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Diagnosis: Lupus: The Intimate Journal Of A Lupus Patient
Marilyn Celeste Morris
|About the Book
When she was suddenly assaulted by myriad baffling symptoms of joint pain and extreme fatigue, the author embarked on an intensive search for diagnosis and treatment of what would be diagnosed as systemic lupus erythematosus, a little-known autoimmune disease that promised to destroy her body, her mind and her spirit. From the pages of her intimate daily journal, we travel with her through chronic joint pain, frustration, anger and grief for her former self to her current state of remission. Far from being a litany of complaints, the authoras pages reveal her unexpected spiritual growth and gratitude for life itself, and she hopes she can be of help to others who suffer from this disease or other chronic illnesses.

subset: commoncrawl


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The Puritans
The English Reformation and the Puritans
Teaching Series by Michael Reeves
Their Unlikely Story Is Ours Few stories contain heroism, betrayal, ricocheting monarchs, bold stands against repressive authorities, and redemption like this one. And fewer generations have modeled commitment to the gospel and the application of God's Word like the Puritans … Learn MoreDVD $48.00 $43.20 Add to Cart
Also available in six other formats
The Foundation of Communion with God: The Trinitarian Piety of John Owen
Book by Ryan McGraw
The Foundation of Communion with God introduces readers to the Trinitarian piety of John Owen (1616–1683). Ryan McGraw's introduction to Owen sketches the major events of this important theologian's life and shows how his circumstances shaped his thought on the themes … Learn MorePaperback This item has sold out.
Thomas Manton: A Guided Tour of the Life and Thought of a Puritan Pastor
Book by Derek Cooper
Thomas Manton (1620–77) was an influential Puritan preacher and an important figure in English Society. This book has two aims, to introduce readers in an engaging manner to Manton and, through this pivotal figure, to provide an introduction to the … Learn MorePaperback $15.00 $12.00 Add to Cart
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Here at Blerd-ish, to celebrate the release of Endgame, we had to add in new movie related shirts. Check out our merch store here. You can also do a search for endgame, avengers, or other related things to find more merch we may not feature. 30% off sale all month long with code Blerdishseason3. 35% off June 19-23, 27-28
Related Posts '
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Meet the Geeked Up Podcast/ Random-ish #2 8/24/2019
What up folks. As I mentioned on our last podcast and on Random-ish #1, we are going to start featuring our fellow blerds from the...
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In honor of the great season that is Stranger Things 3, we decided to feature the beloved characters for our sale in July. We also added...


text: https://bugs.koha-community.org/bugzilla3/show_bug.cgi?id=15084 Marcel de Rooy <m.de.rooy at rijksmuseum.nl> changed: What |Removed |Added ---------------------------------------------------------------------------- CC| |m.de.rooy at rijksmuseum.nl --- Comment #50 from Marcel de Rooy <m.de.rooy at rijksmuseum.nl> --- Are we still missing some things here? I see some problems related to aqorder and currency when running TestBuilder.t Looking further, I also saw a foreign key for currency in aqorders that does not appear in kohastructure (although that is not the solution yet). Also we need some DBIx updates for Koha/Schema/Result; is that a RM action? -- You are receiving this mail because: You are watching all bug changes.


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Website upgrades
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- Remote
- #156386
- Awarded
PHP | WORDPRESS | AJAX | HTML | CSS | JAVASCRIPT | JOOMLA | API INTEGRATION | MYSQL | Woocommerce Custom Payment Plugin | JSON Parsing
New Delhi
IT Company
New Delhi
Web and Graphic Designer and Smart Phone Application Developer
Translator, writer and expert in computers..
PSD to Responsive HTML/CSS, WordPress, Woocommerce, Joomla, Drupal, Magento, OpenCart & ajax jQuery PHP etc
New Delhi
Website Developer | Websites | Joomla | PHP | CSS
web developer
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Web Designer/Graphic Designer
wordpress developer, XHTML, CSS coder, Photoshop
Expertise in - PHP|CodeIgniter |Bootstrap |Angular JS |HTML|JOOMLA|WORDPRESS|Android|API Integration |ASP.NET | MVC | C#
Experience Level: Intermediate
I have a website site designed in Joomla. It is a recruitment site and on the registration page data is not allowed to register because the site is only recognising US Zip Codes and not UK Post Codes. There are other minor upgrades with regard to colour changes on some pages not more than three pages.
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OLG Online Casino
In 2012 the Ontario Lotteries and Gambling Corporation took their activities online to meet the needs of millions of Ontario gamers who wanted to enjoy the fun and excitement of playing the Ontario lottery while engaging in lottery and other gambling pursuits from the comfort of their own home. Over the years the OLG online casino has expanded tremendously, providing Ontario residents and visitors with a wide variety of game activities that they can access any time and from any location on their laptop or desktop PC.
The OLG Canada was established in 2000. It is a Crown Corporation which has its own Board of Directors, but operates under the auspices of the Ontario Ministry of Finance. OLG is responsible for the province's commercial casino activities, horse-racing track slot machines rooms, charity lotteries, bingo halls, Aboriginal casinos, OLG lottery and the PlayOLG online casino games site. In addition to monitoring and regulating these activities, OLG is also responsible for ensuring that a portion of the province's gambling revenues are returned to the province by way of charities and non-profit organizations. Towards this end OLG holds yearly open meetings throughout the province to accept requests and recommendations for recipients of these funds.
OLG Goes Online
In 2012 OLG made the decision to take its lottery products online. At first, the OLG online website was limited to the purchase of lottery products including the OLG Lotto Max, the National Lotto 6/49 and the Ontario 649, and the option to check OLG winning numbers after each draw. The immediate interest in the PlayOLG site convinced OLG's Board of governors that Ontarians were interested in expanding their online gaming options. Residents and visitors of the province continued to play the lottery and visit the 24 Ontario brick-and-mortar gaming sites, but more and more players were demanding that OLG facilitate access to their gambling entertainment by way of a more leisurely and convenient environment.
Today, Ontario gamblers can sign into their personal casino account and play OLG table games, card games, online slots, arcade games and other forms of Instant Casino amusement on their PC's Internet browser.
As of yet there is no OLG mobile site but the concept of a mobile OLG casino is being discussed.
OLG Games
OLG offers online gamers a wide choice of any of their favourite games. Table game enthusiasts have their choice of traditional table game options including classic baccarat, classic blackjack and classic roulette. For poker aficionados the poker room features multiple OLG poker choices including Classic Poker, Texas Hold 'Em Poker, Triple-Play Poker, Five-Play Poker and Three-Card Fast Poker.
The OLG online slots room is a casino highlight, featuring hundreds of three-reel classic slots and five-reel video slot machines. The OLG slots involve interactive themes so each gamer has the chance to identify games that fit his personal interests and fantasies. Some of the most popular OLG slots include the wilderness-themed Siberian Storm and Sumatran Storm slots, two enthralling Egyptian-themed slot machines of Cleopatra and Pharaoh's Fortune, the vibrant Cats musical slot machine, the intriguing Mayan Treasures slots, the whimsical Ghostbusters slot and slot machines with humorous storylines including Kitty Glitter, Cash Coaster, 100 Ladies, Cash Wave, Natural Powers and Firehouse Hounds.
Some of the OLG slots award progressive jackpot prizes. To play a progressive game you add a small additional deposit to your regular game wager. This progressive wager links your slot machine with thousands of other devices of players from around the world who are also participating in the progressive jackpot. You all play the game as a regular online slots but in the corner, the progressive jackpot meter continues to increase. At some point, one player will activate the spin which triggers the prize. That player wins the entire progressive jackpot amount -- progressive jackpot prizes can reach millions of dollars. When the prize is won, the jackpot begins to build again towards the next prize.
OLG Promotions
When you sign into the OLG site as a new player you receive an immediate$10 in free casino cash. To collect your New Player cash bonus, set your deposit limit and enter the "10free" code in the "Enter Promotion" field. You'll have $10 added to your account which you can use on any of your preferred casino games.
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It's quick and easy to sign up for an OLG account but you must be physically present in Ontario to create an account and you must be physically present in the province to play. That means that, even if you have an account you won't be able to access your account if you're not in Ontario at the time that you want to play.
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The OLG Online Casino is a safe and secure online gambling venue for Ontario players.
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MEMBERS OF Congress have voted more than $60 billion in Hurricane Katrina disaster relief, with the total estimated to eventually go as high as $200 billion. But that's (mostly) your money. What about their campaign money?
After all, shouldn't sacrifice for the vulnerable start with the powerful? So how about this unconventional idea: Washington should call a 90-day moratorium on campaign fundraising, and both parties -- and all congressional incumbents -- should tithe from their campaign funds for Katrina relief.
That means 10% of their war chests should go to hurricane relief, or they should raise that amount and donate it to the relief effort instead of collecting still more for the 2006 campaign battles. While we're at it, how about extending the moratorium to political action committees and lobbyists and asking them to take what they have budgeted for the politicians and give it to Katrina relief instead.
Washington's special-interest, lobbyist-loaded, incumbent-entrenched political system may be broken. But it's certainly not broke. Federal Election Commission records show that the party campaign committees and House and Senate incumbents have more than $400 million with nearly 14 months to go before the elections. Tithing would yield $40 million for Katrina aid, money that otherwise would probably just be used for attack ads.
Are we dreaming? Probably. But it's obvious that the displaced and destitute evacuees need the money -- and Washington's politicos don't. In 2004, 403 House members sought reelection and on average spent just over $1 million to do it. Regardless of party. One million dollars per incumbent seat. Almost two-thirds of them outspent their opposition 10 to 1 or more. Only seven of the 403 lost (and two of those because Texas redistricting forced incumbents to run against each other).
Incumbent protection is the only nonpartisan thing in today's politics. Both parties benefit; both parties are guilty. Both use redistricting practices at the state level to draw voter-district lines to protect incumbents. Both use special-interest money to keep them in office.
But do the incumbents really need the money? It's not as if many of their races are close. In terms of percentage of the vote, only two of those 403 incumbent races were as tight as the presidential contest between President Bush and Sen. John Kerry. And the incumbents who ran still had a total of $157 million left over on election day.
If self-protection comes first in Washington, is it any wonder politicians seem so out of touch?
But Washington's cycle of fundraising and influence-buying and access-selling is just one part of a system badly out of whack. Consider that:
* $2.2 billion was spent on the presidential race in 2004, twice what was spent in 2000, according to the Washington Post.
* Since 2000, the number of lobbyists in Washington has doubled to almost 35,000.
* We know from our own experience that the political consulting profession is increasingly peopled by mercenaries, many of whom work in campaigns just to be able to sell access to those they help elect.
* Many who come to Washington to serve the people tend to stay to serve the special interests.
So maybe rebuilding from the tragedy of Katrina is also an opportunity to rebuild a democracy of selfless public service. How can Washington's incumbents ensure that political money buys more than insider access? How can Washington's invulnerable understand the nation's vulnerable? How can the powerful earn the trust of the powerless?
One starting place is to give of themselves -- donating a potful of their campaign money to people who really need it. And maybe we the voters ought to hold them accountable if they don't.


text:
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Violence is nothing new, although in light of the current condition of the world, it may at first glance appear somehow more shocking; we recoil, and wonder what has gone wrong- never thinking to reflect upon the fact that violence is the default state of humanity, and anything else is a luxury. Still, it is a problem, and problems have solutions. However, virtually nobody really understands the problem of violence today- mostly because nobody who has the power to do anything about it is really interested in a solution. Shootings, after all, are both politically and financially useful, not to mention dramatic; they appeal perversely to the uncivilized barbarian in each of us, and we simply cannot turn away from the spectacle, no matter how morbid, no matter how tragic.
The media knows this, and has been admitting it for decades: "If it bleeds, it leads."
Just look at the ratings.
And so we focus upon the most dramatic aspect of the story- the part that sells; we focus upon firearms, for instance, or we focus upon poverty. But firearms and poverty are merely a symptom of a much deeper and far more difficult problem…
In order to solve this problem, however, we must first ask ourselves why so many young, disaffected men- and they are young, disaffected men, all of them- feel so isolated, and so alienated. Because mass shootings are without a doubt a modern problem; such events were virtually unthinkable even half a century ago. So what happened? How did such horrifying violence suddenly become so damnably commonplace? What did we do to cause this trend (and we did do something)?
It did not simply magic itself into being.
The secret may be revealed in "the manifesto." So many of these young men leave their thoughts behind after the fact. More and more often, we see them leave behind "the manifesto," that biography of confusion and frustration. And these manifestos share a number of themes, including:
However, what is most critical is the fact that "the manifesto" exists at all. Because what is a manifesto but a desire to be heard? And this, ultimately, is the problem: With each passing year, more and more young men find themselves feeling that they are not being heard, that they are not being listened to, that their problems are not being addressed- and this is resulting in a pervasive sense of nihilism, social alienation, and failed romantic relationships (we will focus on this last point, incidentally).
The question is: What changed in modern society that resulted in that feeling of not being heard, of no longer being a part of society but rather outcast and alienated- and therefore in the feeling of being justified in doing it harm? And for that answer, we must turn to the sexual revolution. Because the sexual revolution resulted in a number of changes to society that were extremely damaging to young men in particular:
Because the sexual revolution began to eat away at the fabric of monogamy itself, it resulted in a rapid and dramatic shift in social mores. In some sense, it resulted in a regression to an older form of society, with looser social ties and more ambiguous relationships between men and women. Even cuckoldry and polyamory have found themselves becoming popular once again. However, en vogue or not, such "arrangements" are psychosexually disastrous- both for men and for women-, but because men are by nature more violent than women, and tend to express their frustrations through physical violence more often, the consequences of psychosexual frustration in men are far more dramatic, and far more dangerous.
Historically speaking, monogamy stabilizes society. Without monogamy, rich and powerful men tend to hoard women, which results in many men being left without a partner; there is even a modern term for such men: INCEL (that is, involuntary celibates). This diminishment of the number of available sexual partners increases the risk of violence among men, and by a ridiculous margin. Such a situation has more often than not resulted in sky-high murder rates in non-monogamous societies (I recall reading once about a particular tribe in which 100% of the males in the tribe had murdered another male of the tribe at some point); with the institution of monogamy, however, comes peace, both personally and culturally. And so there is a very real psychological mechanism underlying the sexual frustrations of these young men who are driven to such horrific ends in order to be heard, to be noticed, to be recognized- as men, as men worthy of being heard, noticed, and recognized.
Their logic is distorted, obviously. But that is entirely the point: Our society is creating and perpetuating psychosexual distortion; this is resulting in real, physical violence on an unheard of scale- and that is a problem. Because the very structure of modern society is contradictory to our shared evolutionary programming, and thus, to psychosexual health in general. As a result, greater and greater numbers of young men are finding themselves feeling lost, confused, frustrated, and without leadership; they have no sense of belonging to society, and no sense of society belonging to them; the world, for them, is entirely alien and enemy- and until that problem is addressed, any other so-called "solution" is destined to fail.
~ Joshua van Asakinda
[Note: This content is self-funded and self-published; please consider supporting it by donating through our payment portal at PayPal.]
Virilis: the Rebirth of Man
What we are witnessing in the world today is essentially the revolt of men against a world that no longer honors or respects manhood. This is without doubt the most dangerous problem facing society today; the incarceration of mass numbers of young men is only a small part of the situation. After all, men constitute nearly half the human species (statistically, just under 50%), and if history is any indication, a small subset of those men possess the vast majority of the potential for taking up the mantle of leadership in the world today. Historically, the minority make the world, and that minority has almost always been male.
However, something has changed in the world today. For maleness is not merely genetic; it is cultural- and that culture of maleness must be learned, and can only be transmitted from man to boy. Because ultimately, we do not learn through education; we learn through emulation. In the case of boys, the object of that emulation is and must be the father, or some surrogate father figure (actual genetic kinship is essentially irrelevant). And yet now the lineage of transmission between grandfather to father to son has been broken, and boys are no longer raised by their fathers but rather by their mothers, which can be seen seen in the graphs below.
This situation, which is the result a welfare system that has artificially distorted human psychology- not only in males but in females as well- is absolutely untenable. Not only has it destroyed men; it has destroyed women as well- and will destroy human society if the situation is not rectified. But how can that be accomplished, when so much damage has already been done? Fortunately, the situation is not hopeless, provided we admit and understood the root of the problem.
Mas & Fem
The power of the father cannot be overestimated. And this can be proven by the profound effects his absence has upon the psychology of his children. The absence of a father has been shown to increase the risk for virtually every disorder it has ever been tested against; the children of single mothers have higher rates of violence, gang involvement, drug and alcohol abuse, and of course criminality in general. But perhaps most shockingly, there appears to be no increase in risk for any of this for the children of single fathers.
Why, though?
It is here that we are forced to enter into the realm of Carl Jung and Joseph Campbell (with some modification). From a psycho-mythic point of view, it is the father that represents authority, especially for males. The reason for this is simple enough: The father is stronger than the mother, but less prone to sympathy- in other words, the father has power but lacks mercy while the mother has mercy but lacks power. As a result, we are psychologically predisposed to viewing the father as the earthly representation of discipline and to viewing the mother as the earthly representation of compassion.
This is seen in religion as well, as God is almost always represented as a father rather than a mother, and is only represented as a mother in pre-civilized- that is, unstructured and undisciplined- social systems. All the examples of man rising out of savagery into civilization have entailed the rise of a masculine and patriarchal religious authority of some sort. For instance:
The list goes on and on, but the point is easily made. Furthermore, we can see the relationship between God and the father in the negative effect of an absentee father on religion, which can be seen in the graphs below.
"Our fathers were our models for God.
If our fathers bailed on us, what does that tell us about God?"
~ Fight Club ~
However, it does no good to pretend that we can turn back the clock.
We are here, and this is the situation we find ourselves in. So what do we do now, and where do we go from here? How do we re-instill a healthy manhood in an entire generation of boys raised by women, with no conception of what healthy manhood really is? That will be difficult, admittedly, but not impossible.
How Manhood Gets Right
Boys- and men as well- thirst for social interaction. This fact flies in the face of much of modern psychology, which has effectively branded boys and young men as anti-social. Such an argument cannot be taken seriously by anybody who understands manhood: Males are not anti-social, but simply long for a different kind of social interaction than do females. And that is why males typically are attracted to competitive, hierarchical social systems: sports, business, leadership, military, etc.
Such things are more and more being denied them today. While the push for "inclusion" has resulted in more and more opportunity for females, it has resulted in less and less opportunity for males to be males among other males. There are no environments left anymore in which men can be men with other men. The consequences are troubling: Males are being judged more and more by the standards of females, and worse, males are judging themselves more and more by the standards of females. Not only is such a situation deeply demoralizing, it is also psychologically dysfunctional in the extreme. Simply stated, men are not women, and cannot be judged according to the standards of what is psychologically healthy for women.
And yet we do just that, at both the personal level and the cultural level.
The result is that boys have simply been opting out of the game, hence the rise of gang, "incels" ("involuntary celibates") and MGTOW ("Men Going Their Own Way"), none of which is healthy, but all of which express the same sense of disenfranchisement that young men feel in the face of a world that no longer values their masculinity. They have been left utterly alone and adrift, with no idea how to right the ship. And there is really only one solution: mentorship. Older men- or even men of a similar age who have already found their way- simply must begin taking other men under their wing.
Mentorship, which exists all throughout the ancient world in the form of various rites of passage, is the psychophysiological mechanism by which boys are directed into the state of manhood, which is essentially a state of leadership and fatherhood, and which is necessary in order for the human being to flourish, not only as individuals but as groups of individuals. Sadly, rites of passage are barely an afterthought in the modern world: They do still exist in certain arenas- sports, the military, and the martial arts, for instance- but in general have been condemned; even fraternity "hazings" have been nearly universally abolished on college campuses. However, these rites of passage, though apparently senseless and barbaric, actually serve a very important purpose in male psychology because male psychology is both hierarchical and competitive; male psychology is dependent upon stratification, and the competition that determines placement within that order of rank. When these mechanisms are removed, male psychology becomes unmoored from its anchoring point in the world. This results, predictably, in a rapid descent of male psychological health and wellbeing. Finally, society itself begins to unravel, because when that half of the species designed for leadership loses its way, the rest will surely follow.
This is why it is so very important for us all- men especially- to rediscover the classical tradition of manhood. It became apparent to me early in my graduate studies that the modern psychological paradigm had utterly abandoned manhood in all respects, and that a new paradigm was needed. Hopefully, it will make some impact in the world. But if not, at least we may not remain silent, content to watch the world fall apart, like sheep, meekly awaiting the slaughter.
~ Joshua van Asakinda
[Note: This content is self-funded and self-published; please consider supporting it by donating through our payment portal at PayPal.]
Virilis: the Descent of Man
There should be no doubt in the mind of anybody even slightly well-acquainted with the study of psychology that something is deeply, deeply wrong with the world today. From a purely psychiatric point of view, the evidence is clear: We are currently witnessing monumental explosions in the prevalence of virtually every known psychiatric disorder; millions upon millions of human beings have been rendered nearly incapable of functioning in the real world without being under the influence of some form of drug, whether via prescription or self-medication. With every passing year, the psychology of the typical westerner becomes more and more a psychology of confusion, fragmentation, and degeneration. But the rapid descent of the psychological wellbeing of modern man is hardly new; the roots of the problem run deep into the past...
Human beings are the only species that need a reason- a higher, deeper reason- beyond and behind the physical in order to feel themselves fulfilled. Consequently, it might be said that the question of fulfillment is inherently metaphysical- that is, that it requires a greater-than-merely-physical answer-, and thus that its answer stands dependent upon this most metaphysical question. Historically speaking, the problem of nihilism was rarely a problem at all for most of human history, for both religion and philosophy were in agreement upon this at least: Man has meaning, and man's world has meaning as well. Whether that meaning might be called God, Logos, Jehovah, or Buddhadhatu- was hardly relevant.
However, things had already begun to change when Friedrich Nietzsche defined nihilism as that condition in which "the highest values devalue themselves." For it was during the 19th century that two movements paradoxically at odds with one another- capitalism and communism- met, waged war, and effectively destroyed "the highest values." Capitalism with all its luxury and decadence had already begun to poison what might be called the European classical tradition; communism addressed this event, and in so doing condemned that same classical tradition while claiming to be the path to a newer, better, brighter world. Between them, the classical tradition- "the highest values"- had little chance of survival. As Nietzsche had warned, "the death of God" was on the horizon...
The catastrophic consequences of "the death of God" and man's isolation and alienation from himself and from his highest values- primarily by means of a great number of theories that might be loosely defined as modernism- was a common theme in the works of a diverse range of thinkers, such as Fyodor Dostoevsky (Demons), Friedrich Nietzsche (Beyond Good & Evil), Émile Durkheim (Suicide), Carl Jung (Modern Man in Search of a Soul), Viktor Frankl (Man's Search for Meaning), Joseph Campbell (The Hero with a Thousand Faces), and Philip Rieff (My Life Among the Deathworks). And although their ideas and analyses regarding the subject vary widely, they all touch upon a similar problem: Man has been disconnected from himself and from his natural condition, and this has resulted in a kind of psychological distortion- that is, an abiding sense of meaninglessness-, which Nietzsche called nihilism and considered the most horrifying of all historical possibilities.
Tragically, nihilism in praxis has now become the norm. And although we may call that nihilism by many and even contradictory names- capitalism, communism, consumerism, corporatism, etc.-, it lies festering within the vast majority of modernism either as a cause or as a consequence, and it must be dealt with eventually. Hopefully, it will be dealt with soon; time is running out, after all, and we are already two centuries behind. Nobody denies that the world has its problems- and yet nobody wants to address what lies at the root of all of them...
Mas & Fem
Although it may no longer be politically correct to speak the truth- even an obvious truth-, men and women are fundamentally different, and at every level of human development: the chromosomal, the genetic, the structural, the neurological, the psychological, the social, the cultural, the behavioral. There are literally no aspects of the human condition in which men and women are equal. None. Zero. Furthermore, these differences express themselves at both the personal level and the cultural level- that is, they scale in magnitude.
These differences persist across time and space, and are apparent in every culture ever tested. The social argument- that these differences are mere "social constructs," and have no reality in and of themselves- would perhaps hold water if cultures could be found that show the opposite trend, but such a culture has never yet been discovered. The list of sex-specific universals is enormous: Never in history have females formed the majority of any military; never in history have females formed the majority of weapon makers or metal workers of any kind; never in history have females formed the majority of workers of the most dangerous jobs. The list goes on and on. And controlling for socialization provides no help: Cultures high in gender equality oftentimes show even greater degrees of gender differentiation than cultures low in gender equality, almost as though the free pursuit of personal fulfillment creates a higher degree of inequality- and indeed, that seems to be the only answer.
So men and women are fundamentally different, at every level of human development, and in every culture ever studied, no matter where in time and space. Men and women, once more and for the last time, are different. This does not imply that the one is better than the other, or that the one is more necessary than the other. In fact, the very spirit of male-female relationships is one of partnership: Human sexuality is founded upon cooperation and complementarity rather than combativeness. This natural propensity for partnership benefits both sexes, though for the purpose of this discussion, we will focus on manhood.
Generally speaking, men are bigger, stronger, faster, more violent, less sympathetic, tactical, tribalistic, and prone to linearity and discrimination in thought process. These traits make sense from an evolutionary point of view: Men have been, are, and will always be the protectors of the tribe, and so they display a far stronger inclination towards leadership and that general willingness to march into danger, destruction, and death that so typically characterizes the heroic personality, which makes sense in this context (because the male investment in children, physically speaking, is exceedingly small compared to that of the female- a few hours, perhaps-, he is, from the genetic perspective, more disposable, and so more inclined to risk his own safety for that of the tribe); women, on the other hand, have been, are, and will always be the creators and caretakers of children, and so they display higher degrees of empathy, verbal fluency, and appreciation for verbal communication, along with generally higher risk and danger aversion, which also makes sense in this context (because the female investment in children, physically speaking, is exceedingly large compared to that of the male- nine months plus years of care-, she is, from the genetic perspective, less disposable, and so less inclined to risk her own safety for that of the tribe). And so all of these differences take on a kind of logic when considered from an evolutionary point of view: Because it only takes a single man to repopulate a village while every pregnancy threatens the life of a woman, masculine psychology is designed for self-sacrifice while feminine psychology is designed for nurturing life.
Furthermore, men appreciate the traditionally "hard" virtues far more than women, and vice versa: Men appreciate "tactical" virtues- that is, virtues that are useful in battle, such as strength, wisdom, and fearlessness- while women appreciate "pathetic" virtues- that is, sympathetic virtues that bind individuals together, such as love, mercy, and compassion. This yin/yang polarization of human sexual psychology is deeply ingrained in the species, and cannot be argued away, no matter how subtle the academic sleight of hand. The pattern repeats over and over, in all times and in all places.
Men, therefore, are characterized by two qualities that generally set them apart from women: leadership and protection- that is, men enter into danger first (the real meaning of leadership), and establish borders and boundaries (both physical and philosophical) in order to protect the tribe. This is manhood in its most simplistic form: It is hardness of mind, and the willingness to make difficult decisions for the greater good. Paradoxically, this may sometimes look a lot like amorality, or even immorality. But there is sometimes reason in madness.
Walking that fine line is not easy, however. The entire purpose of society, after all, is to teach individuals to obey what is highest within themselves, in order to rise above those seeds of self-destruction that lie within each of us: hatred, greed, and delusion. This is even more critical in the case of boys, who- by virtue of the fact that they are bigger, stronger, faster, more violent, less sympathetic, tactical, tribalistic, and prone to linearity and discrimination in thought process- can wreak havoc on society if they are not taught how to master themselves. And so for the vast majority of human history, there has been a tradition of training boys- of teaching them what manhood really means- and this tradition has always been passed down from grandfather to father to son, or, alternately, when the natural father is absent, the tradition can even be passed down from teacher to student, or from mentor to mentee, as in the case of military cultures, but it is always passed down organically, from adult male to adolescent male, and never from adult female to adolescent male.
After all, the natural character of a woman is oriented towards softness rather than hardness, and so the quality of masculine psychology- and therefore, all the needs of male-oriented pedagogy- typically run contrary to female psychology. The willingness to draw hard lines, the willingness to demand heavy sacrifices- these cannot be communicated via womanhood, partially because most human beings do not learn so much through education as through emulation. So although a mother may try to give her son some idea of what manhood is, she can never be a man, and so her instruction will always be the instruction of an outsider. Thus, her teachings will always ring hollow.
So what happens when there is an explosion of single-motherhood, and boys are left to their own devices, without fathers to teach them the tradition? What happens when boys are left in a perpetual state of boyhood, and never learn what manhood really means? Predictably, the results are catastrophic.
How Manhood Goes Wrong
The purpose of boyhood is the effective transition into manhood.
Every behavior expressed by a boy is essentially manhood in development. When he plays, he plays at things that will one day make him useful- not only to himself, but to his wife, his children, and his companions: He plays rough because life is hard; he competes with other boys because male social systems are hierarchical in structure, and and he prides himself on being strong and loyal and courageous because males are psychologically attuned to crisis environments that require strength, loyalty, and courage. These behaviors are normal and natural in boys, in spite of their having been condemned by feminist psychologists. But they are neither "harmful" nor "dangerous;" they are neither "toxic" nor "problematic."
So the phrase "boys will be boys" really means "men will be men"- in other words, that boys are unique (in that they are not girls) precisely because men are unique (in that they are not women). And that is an eminently rational position, one supported not only by common sense but also by thousands of years of scientific enquiry.
However, because common sense is no longer common, perhaps some data would be in order. Because psychiatric disorders and general psychological dysfunction result in lower success in life and higher rates of asocial behavior, incarceration rates can be used as a general proxy for dysfunction. As we can see from the graph below, imprisonment in the United States was fairly uncommon up until the 1980s when there was a sudden spike in rates of imprisonment.
Incidentally, these rates are almost entirely male rates. Women are wildly under-represented among prison populations, as can be seen in the graph below. Similar variations in representation can be found universally throughout human civilization, no matter the time or place. Crime, whether we like it or not, is a quintessentially masculine phenomenon.
So the question, of course, is why do we see the explosion in incarceration rates specifically in the 1980s? One possible suggestion- and, it should be noted, the only correct suggestion in light of the data- is that this had everything to do with the rise of single motherhood and the corollary drop in father engagement in the United States. Although it should go without saying, the welfare system has essentially incentivized the single parent family, and to disastrous effect.
Something clearly needs to be done; the only question is what.
~ Joshua van Asakinda
[Note: This content is self-funded and self-published; please consider supporting it by donating through our payment portal at PayPal.]
Whatever is has power; whatever is not is powerless. Fundamentally, therefore, what we perceive as reality is essentially a system of power, a dynamic and evolving matrix for power-acquisition, power-ascension, and power-annihilation. Power- whether represented through physics, biological complexity, or socio-cultural symbols (money, women, etc.)- simply is reality itself, and everything that exists within reality is an expression of it. This, of course, is hardly a popular idea.
A few great minds notwithstanding, the general trend of modern society has been against "power"- at least linguistically. "Power is bad; power is wicked; power is tyranny"- so goes the argument. However, power itself is neither moral nor immoral; power simply is, and like anything else that exists by virtue of being fundamental to reality itself, power can only be moral or immoral insofar as its use is moral or immoral. But that is not an ontological truth, nor is it an epistemological truth; rather, it is an axiological truth- that is, a truth about values, a truth about virtues. And so it is, simply stated, not a question of philosophy but rather of psychology.
Regardless, even the argument against a philosophy of power remains- an act of power. Because what is power but the capacity for will, willing, and willfulness? It is the capacity for vying, acting, pushing, fighting...the question "For what?" is entirely irrelevant. And so whether we prefer to be honest and forthright- and so call power what it is- or rather lie, deceive, dissemble, and manipulate- and so call it by one of ten thousand socially-sanctioned labels-, the disagreement itself is proof of the point: We cannot exist without power, without seeking power, without contending for power.
The only real question is what one should do with it once he has it. But who asks such questions these days? Nobody. Or rather, nobody but myself...
Agonistic Existentialism I
Today, power is considered only with skepticism. We condemn power; we have been conditioned to be untrusting of powerful persons, and of the pursuit of power in general. It is, perhaps, the consequence of our shared Judaeo-Christian upbringing. But what is life if not a continual struggle for power? Where there is life, there is will, and the will to power- what Nietzsche called der wille zur macht-, for power is merely the capacity to will, and that is the essence of being as opposed to non-being; it is the capacity for the creation of something beyond ourselves. Nietzsche's original term in German, after all, (wille zur macht) implies a creative act- macht as opposed to kraft-, an important distinction that is too often overlooked.
Assuming for a moment that we can all agree that strength of will is worth having- and it is, for nothing can be accomplished without it-, and assuming for a moment that strength of will is a necessary prerequisite of all other virtues- and it is, for virtue is nothing if not the capacity for self-command in the face of temptation-, then we might ask ourselves a question: What is necessary in order to develop power? And the answer is, first and foremost: pain- and not only pain, but perhaps also conflict, suffering, despondency, degeneration, and nihilism. After all, where there is no stress, there is no growth; where is no adversity, there is no overcoming of adversity. Because what is good within us is always entangled with what is dark within us...
And so, we must be grateful for strength, and we must also be grateful for our trials and tribulations. Because it is only through trial and tribulation that we develop the strength of will necessary to overcome the next set of trials and tribulations; we grow, hour by hour and year by year, through pain and the conquest of pain. There are always two forces at work in everything: yin and yang; right and wrong; goodness and darkness; the Buddha and Mara; Jesus and the Devil; nirvana and samsara; AWAKENING and the Wheel of Birth and Death...
This is the essence of the philosophy of power- of agonistic existentialism (Æ)- insofar as the human being is concerned: It is a kind of quasi-moral dialectic. "Is such-and-such right?" we wonder to ourselves. "Perhaps, but it will only seed its opposite: Goodness leads to weakness; weakness leads to darkness; darkness leads to hardness; hardness leads to goodness- and the wheel goes round and round and round..." Finally, we are compelled to admit to ourselves that our foreground estimates of right and wrong- that is, our moral categories- are quite a bit more complicated than most of us would care to admit. Because it is not difficult to imagine, for instance, that one might do a very "good" thing for a "bad" reason- for instance, slavish obedience to the law-, or that one might do a very "bad" thing for a "good" reason- for instance, out of a sense of love and loyalty for a friend or family member. Furthermore, if the relationship between these two categories of value is indeed as complicated as it appears to be- if, in other words, "good" outcomes can come from "bad" inputs and "bad" outcomes can come from "good" inputs-, then we must admit that we require a new standard by which to measure the relative value of thoughts, feelings, and behaviors; we find ourselves pressed with a decision either to find a deeper solution to the moral problem, or to abandon moral evaluations of any kind altogether.
Now, clearly, individual human beings cannot be held accountable for the large-scale consequences of their behaviors, which are at any rate incalculable; they can only be held accountable for themselves - and yet that is precisely the point. Because there is only one measure by which we can determine whether or not an action is desirable (we cannot even say "right" or "wrong" in this sense); there is only one question that we must ask ourselves: "Does this reveal strength, and mastery of the individual over himself?" Ultimately, that is all what we all desire, after all, and in any event, we cannot reasonably predict the end results of our actions past their immediate effects. So to judge the value of an action by any other measure conceals from us our own motivations, which leads to deception and dishonesty towards ourselves and others, not to mention moral and psychological slavishness. To judge the value of an action by its consequences, however, is an equally foolish goal, and also destined to fail; the complexity of the world is far too vast to calculate "ends" or "effects" of actions. After all, how far down the road should we calculate the consequences of our actions? A day? A year? And to what extent? How far should our estimations reach, across how many miles and millions of miles? Quickly we realize that such a theory of behavior would lead to insanity- and it has.
Our modern conceptions of right and wrong are deeply flawed; we have traded wisdom, which is ambiguous yet authentic, for short-hand rules for moral action, which are unambiguous but inauthentic. The effect has been disastrous; the world is now filled with philosophical contradictions- we ourselves are filled with philosophical contradictions!-, and too often we find ourselves unwittingly condemning the very causes of the conditions that we claim to support, and vice versa. Everywhere we look, we find turmoil and conflict, and it is entirely due to our inability to recognize three very important truths:
This then- the internalization of the pursuit of power- is what we may call self-mastery, which is a far stronger and more truthful philosophy than what most of us believe in today (if the vast majority of people can be said to believe anything at all; most of us are merely conditioned to believe). It is also the essential characteristic of all ancient religious traditions; it is only because of modernism- that is, the weakening effects of material prosperity on human psycho-physiology- that our religions have decayed. And it is what might be loosely called the way of the warrior. Tragically, the wisdom of old has been almost entirely abandoned, and with catastrophic consequences...
Agonistic Existentialism II
There is no doubt the world is in disarray. For generations, public social policy has been determined largely by academics who long ago abandoned the classical tradition of philosophy. As a result, masculinity of worldview- that is, heroism, in philosophy and in psychology- is no longer even discussed in academic circles, and in spite of the fact that both war and the warrior continue to exist. But as a result of the abolition of masculinity from the humanities (it still exists to some degree in STEM fields, where reality matters and truth is paramount), the classical has been replaced by the modernist; philosophies oriented towards truth, willpower, and meaning have been replaced by philosophies oriented towards contempt for truth, contempt for willpower, and contempt for meaning- in short, nihilism. Consequently, the modernist/post-modernist worldview (if it can even be called a worldview) now has a de facto stranglehold on theory, which has resulted in a long-term, downstream de facto stranglehold on public policy. Because of this, most public policy is now anti-male in orientation, whether policymakers are aware of it or not.
Western society has thus shifted its trajectory away from manhood, sex roles, the natural family, hierarchy, competition, the pursuit of meaning, etc.- and towards a more "progressive" worldview in which truth is suppressed, weakness results from decadence, and nothing has meaning but the satisfaction of physical desires. Such a worldview is untenable; it cannot endure for long- because it runs contrary to the higher needs of the human being and thus results in psycho-social regression. After all, the classical tradition was the fundamental foundation upon which civilization has always been predicated; it developed over thousands of years as a method for leveraging the human condition to the advantage of the species, and as a method for overcoming the selfishness that sleeps at the heart of the human being. And so when the classical tradition is abandoned, the basic underlying principles that make civilization possible are likewise abandoned. Predictably, the fabric of society begins to wear thin, and we find ourselves returning to savagery and tribalism...
The modernist paradigm is a philosophy of weakness: It condemns power and the pursuit of power in theory; it looks with distrust (if not contempt) upon those that possesses power, either as individuals or as groups of individuals; it sees victors and victims everywhere, and cannot even imagine a non-zero sum relationship between individuals of varying strata; it breeds and conditions weakness in practical application, and openly condemns traditional modes of pedagogy merely by virtue of their being traditional- that is, masculine in orientation. This results in the gradual erosion of self-agency at the level of the individual, and the ever-increasing feeling that something is fundamentally wrong with the world- and this is the root of much resentment. Modernism destroys the will by destroying the conditions that strengthen the will, and thus destroys the capacity of the individual for self-determination- and that is slavery almost by definition. Because what is slavery if not the eradication of the will of the individual, and the suppression of his capacity for self-determination?
What is needed most today is a new virilist psychological paradigm to counteract the old feminist psychological paradigm, which has so completely taken over the field of psychology that the study can no longer be said to represent men or manhood at all. Because the current system breeds weakness; it can do nothing but breed weakness, as it has abolished the very principles that result in strength: stress, trial and tribulation, victory in the face of danger. Furthermore, because it destroys the human being, it in effect destroys the basic unit of human civilization itself; it is a ticking bomb laid at the very foundation of society.
~ Joshua van Asakinda
[Note: This content is self-funded and self-published; please consider supporting it by donating through our payment portal at PayPal.]


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Application development is comprised of different stages. One such critical step is app deployment and code management. In this article, we're going to share how you can use a deployment system that will enable you to automate the deployment and updating of your application – AWS CodeDeploy. It's one of the three AWS tools which will help you integrate, deploy, and manage your app on the cloud: CodeDeploy, CodeCommit, and CodePipeline.
What Exactly is AWS CodeDeploy?
AWS CodeDeploy is deployment system that enables a developer or a team of developers to automate the software release process. In other words, it is a collection of settings that relates to the environment on which the application is to be deployed, how many instances can be implemented at once, and so on. It efficiently deploys your code to a fleet of EC2 instances while leaving as much of the fleet online as possible. The size of a fleet can vary from a single instance to thousands of instances.
The first step to getting started with AWS Code deploys is setting up EC2 instances. Then, you'll need to tag them – this will allow you to define deployment groups, install the CodeDeploy agent on your hosts, and set up trust-roles to allow communication between the CodeDeploy and CodeDeploy agents.
The Key Functions of CodeDeploy
CodeDeploy also specifies information regarding the trusted role which automates the communication between the various EC2 instances and CodeDeploy. However, CodeDeploy doesn't specify the code to be deployed or what to do during the deployment. The code to be implemented is stored as an archive in S3 and is referred to as an Application Revision. The "how to deploy" component of CodeDeploy is specified by the AppSpec file located inside the Application Revision. Here's what you need to know about them:
- AppSpec: This file resides in the repo and communicates with the CodeDeploy by indicating applications to be deployed, the location in they are to be deployed to, and allow you to specify the lifecycle scripts. These scripts are to be run at different stages during deployment and can be used to stop the service, install dependencies, and run database migrations.
- Application Revision: It is a zip file which contains all the codes to be deployed. You can create it by packaging up the entire repo or a sub-directory of the repo. This file must be stored in the application review using the syntax <application-root>/appspec.yml.
Since you will have one application in your repo when you package up the entire repo, you can then create your Application Revision (excluding the .git). When you do this, appsec.yml needs to be replaced in your repo root directory.
Now that we've learned what CodeDeploy is and established how it works, let's move on to the steps which will show you how to deploy an application from GitHub with AWS CodeDeploy.
Deploying an Application from GitHub with AWS CodeDeploy
- Installing and setting up your GitHub account: First download and install GitHub on your system. If you want to use AWS CLI to install a revision from GitHub over the instance, also install and configure the AWS CLI.
- For creating a repository, you will be required to open GitHub account, so start with registering. You will just need to provide an email address, a username, and also the password.
- Creating a GitHub repository: The next step after registering is creating a repository which will be used to store a revision. If you have an existing repository, rename it to CodeDeployGitHubDemo and skip this step and move ahead. However if you don't then follow these steps:
Now over the GitHub home page, perform either of the subsequent steps:
- Over Your repositories, select New Repository.
Over navigation bar, select Create new (+), and pick New repository.
Now, over Create a new repository page, perform the following task:
Over the Repository name box, type CodeDeployGitHubDemo. Choose Public. Remove Initialize this repository with README check box. You need to create a README.md file in the following step. Select Create repository Now, after creating a repository, you will need to follow the following instruction for using the command line. These guidelines differ from the operating system you're using:
For Unix or Linux: From the terminal, you need to run the below-mentioned commands, in sequence, where the username will be your GitHub username.
mkdir /tmp/CodeDeployGitHubDemo cd /tmp/CodeDeployGitHubDemo touch README.md git init git add README.md git commit -m "My first commit" git remote add origin https://github.com/user-name/CodeDeployGitHubDemo.git git push -u origin master
You should then leave the command prompt open in the /tmp/CodeDeployGitHubDemo location.
For Windows: As an administrator, from the command prompt, run the following commands, in sequence:
mkdir c:\temp\CodeDeployGitHubDemocd c:\temp\CodeDeployGitHubDemonotepad README.md
Now, in the notepad save the README.md file. Close the notepad. Run the following commands, in sequence, where again the username will be your GitHub username:
git init git add README.md git commit -m "My first commit" git remote add origin https://github.com/user-name/CodeDeployGitHubDemo.git git push -u origin master
Then leave the command prompt open in the /tmp/CodeDeployGitHubDemo location.
- Uploading the Application to your GitHub Repository: When you're uploading the application using a revision make sure it follows the guidelines in Plan a Revision and Add an AppSpec File which we discussed earlier.
- If the change follows the guidelines, then you're ready for deploying the application to the instance.
- Procuring an Instance: You will need to create an Amazon EC2 instance running any server such as Linux, Windows, RHEL or Ubuntu instance configured for use in AWS CodeDeploy deployments. Once you have verified and installed an instance set with AWS CodeDeploy, proceed to the next step.
- Connecting the Application to the Instance: Now you are required to use the AWS CodeDeploy console for deploying the revision from the GitHub repository to the instance. Shadow the following steps for using the change:
- You need to sign into the AWS Management console and then open the AWS CodeDeploy console and sign in using the credentials used earlier.
Select create new applications and key CodeDeployGitHubDemo-App.
Now, over the deployment group name box, key in CodeDeployGitHubDemo-DepGrp and choose a type tag.
Now, go to the Deployment Config, Service Role ARN.
Select Create Application.
Over the Application details page, in Deployment groups, select the button next to CodeDeployGitHubDemo-DepGrp.
In the Actions menu, select Deploy New Revision.
Over the Create New Deployment page, in the Revision Type area, select My application is stored in GitHub.
Select Connect with GitHub. The page which appears will ask you to authorize AWS CodeDeploy for interacting with GitHub for the application known as CodeDeployGitHubDemo-App.
Shadow the instructions over the Sign in the page to sign in with the GitHub account.
Now, on the Authorize application page, select Authorize Application.
On the AWS CodeDeploy Create New Deployment page, in the Repository Name box, key in the GitHub username which you had used while signing in, followed by a forward slash (/), followed by the name of the repository where you pushed your application revision (for instance, My-GitHub-User-Name/CodeDeployGitHubDemo)
If you are not sure about value to type, or if you need to specify a different repository:
- In a different web browser tab, open your GitHub dashboard.
- In Your repositories, hover your mouse pointer on the target repository name. A tooltip will appear which will display the GitHub user or organization name, followed by a forward slash character (/), followed by the name of the repository. Key in this displayed value on to the Repository Name box.
Over the Commit ID box, key in the ID of the commit associated with the push of your application revision to GitHub.
If you are not sure of the value to type:
- In a different web browser tab, open your GitHub dashboard.
- In your repositories, select CodeDeployGitHubDemo.
- In the list of commits, search and copy the commit ID associated with the push of your application revision to GitHub. The ID is typically 40 characters in length and comprises both numbers and letters.
- Key in the commit ID into the Commit ID box.
Leave the Deployment Description box blank.
Leave the Deployment Config drop-down list at the default of CodeDeployDefault.OneAtATime,
and select Deploy Now.
You now know how to deploy an application with GitHub and AWS CodeDeploy. If you have any questions, be sure to leave a comment below. For more information about CodeDeploy and other development best practices on AWS, take a look at our Developer Fundamentals for AWS course. It's jam-packed with information about CodeDeploy, CodeCommit, and CodePipeline.
Reference: Tutorial: Deploy an Application from GitHub Using AWS … (n.d.). Retrieved from http://docs.aws.amazon.com/codedeploy/latest/userguide/github-integ-tutorial.htm.
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- 3 beds
- 3 baths
- $649,900 price
- 21925412 mls id
- Square Feet: 2,443 sqft
Welcome to this beautiful home in the much sought-after University Heights At Lincroft neighborhood! This meticulously maintained home offers open concept living at its best! FIRST FLOOR luxurious MASTER suite w/stunning new bath, living room w/skylights & vaulted ceiling & a great room w/soaring cathedral ceiling, sliders to deck & stunning custom stone fireplace! You will love the gourmet kitchen with center island, breakfast nook, stainless appliances, & sliders to a private deck! Additional upgrades include beautiful newer baths, roof, HWH, Furnace/AC, freshly painted cedar siding, hardwood floors, crown molding, new front porch, & so much more! Close to NYC transportation, top-rated schools, beaches, shopping & all the awesome Monmouth County Parks!
- Site Link
- Style Other Style
Courtesy of: CENTURY 21 Thomson & Co
Office Phone: +17329457035
Listing Agent: Norma Walling
Updated: 6th December, 2019 9:50 AM.
66 Lehigh Drive Lincroft, NJ


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If you have information about this name, share it in the comments area below!
Castellvi Expression, Castellvi Soul Urge, Castellvi Inner Dream
Books about Castellvi:
Freno para los caminos de hierro: inventado por D. Agustin Castellví (Spanish Edition) by Agustin. Castellví (Jan 1, 1862)
Freno Para Los Caminos de Hierro: Inventado Por D. Agustin Castellvi ...... (Spanish Edition) by Agustin Castellv (Nov 23, 2011)
El hombre y la mosca. Con entrevistas al autor de C. González Reigosa y Ramón Chao y artículos críticos de Miguel... (Jan 1, 1977)
Els musics de Cassa (Col·leccio Francesc Civil i Castellvi) (Catalan Edition) by Carles Malagrida i Barris (1986)
Wiki information Castellvi:
Vilmarie Castellvi is a former professional tennis player from Puerto Rico. She received a wildcard to play at the 2005 Sunfeast Open and defeated Emmanuelle Gagliardi in Round 1 but lost to Karolina Šprem in Round 2; this was her best WTA...
Castellvi Peak is a peak rising to 350 m on Hurd Peninsula, Livingston Island. Situated 800 m northeast of MacGregor Peaks and 1.4 km southwest of Dorotea Peak. Spanish early mapping in 1991. Named for Josefina Castellví i Piulachs, a doyen of the...


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Do you require a complimentary website for your organisation? Would you love to find out ways to create a website free of cost?
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Our prime objective is to establish excellent websites that pack the potential to take our client's organisation to the next level and more significantly, make them delighted. Whether it's a little business website, complete content controlled mega sites, e-commerce websites, you just name it, we can handle them all. And by keeping 'middlemen' away and working directly with the client, we've had the ability to make sure that our rates stay low, and usually free.
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The Best Free Website Design Service In New Basford
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Call us today for the perfect and freeweb design options for your small company in Nottingham Nottinghamshire 52.95620 -1.15120


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Businesses for Sale in Central Otago / Lakes
10 listings found
Sort by:
On Your BikeAlexandra, 88 Centennial Avenue
Price by Negotiation
Vehicle after service marketQueenstown, Automotive Industry
$565,000 Plus GST (if any) + SAV
Motivated Vendors, Great OpportunityCromwell, 64b The Mall
Price by Negotiation
Boutique Bar in CBDQueenstown, 4/53 Shotover Shotover Street
$250,000 Plus GST (if any)
Stunning Country Hospitality BusinessOmakau, Omakau Commercial Hotel
$395,000 Plus GST (if any) + SAV
Buy It To Win It!Ranfurly, 19 Charlemont Street East
Price by Negotiation
Roofing Business - Price by NegotiationQueenstown, . .
Motivated vendor wants an offerQueenstown, 7 Shotover Street
$129,000 Plus GST (if any)
Land, Buildings and Business.Ranfurly, Ranfurly Supermarket For Sale
$585,000 Plus GST (if any) + SAV
Major Price Reduction - Country TavernRanfurly, 7148 Wedderburn-becks Road, Wedderburn Tavern
Price by Negotiation
Page: 1
10 listings found
We list new properties daily. Want to be notified when new properties are added to this search query?
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Evolve modular cabinets and casework create a flexible storage system that organizes a hospital's most supply-intensive departments. A clean design and tight construction offer a refined aesthetic and support infection prevention efforts.
The Innerspace Evolve TEE Probe Cabinet with Hinged Solid Door, AireCore has a solid-front door, is vented on the top and bottom, and includes a removable drip tray. Cabinet has a 4"-high toe kick.
- Cabinet shell: Aluminum composite with Glacier White finish.
- Glass doors: Clear anodized aluminum and tempered glass.
- Glass trim: Clear anodized aluminum.
- Solid-front doors: Aluminum composite with Glacier White finish.
- Roll-top door slats and recessed channel: Polypropylene.
- Hinges: Metal concealed European-style.
- Edge banding: White ABS.
- FlexCell panel: Injection-molded ABS.
- Door pulls: Dull chrome-plated steel.


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Minigolf game.
-> Moar games! <-
- Random
- Red Ball 2 Red Ball 2 game
Red Ball 2: Red Ball 2 is here, and he has lost his beloved crown. Help him play through puzzles, cannons, water, pins, toxic waste, invisible platforms, boats and much, much more on his quest to find the crown.
- The Treb Ch... The Treb Challenge game
The Treb Challenge: Custom build your trebuchet to take on three separate challenges.
- Blackboard ... Blackboard Fight game
Blackboard Fight: Help your little warrior through various levels. Use "A" and "D" keys to walk. Press "J" to attack, "K" to jump. Use "S" + "K" keys to make a sliding. "J" + "K" keys to make a special attack. Use "U", "I" and "O" to choose a weapon.
- Little Merm... Little Mermaid Princess game
Little Mermaid Princess: Have you ever read the story of mermaids? Mermaids are very mysterious. They are quite kind, beautiful and ready to help others. Help the little mermaid dress up to become the most stylish and mermaid!
- Tripeaks Ba... Tripeaks Bahamas Solitaire game
Tripeaks Bahamas Solitaire: Your goal is to move all cards from the playing field to the dock at the bottom
- Monkey GO H... Monkey GO Happy Marathon game
Monkey GO Happy Marathon: 30 levels of More Monkey Madness!
- Achievement... Achievement Unlocked game
Achievement Unlocked: Self-satisfaction never felt so... artificial!
- Flight Of T... Flight Of The Hamsters game
Flight Of The Hamsters: How far can you get hamsters to fly?
- 13 Days In ... 13 Days In Hell game
13 Days In Hell: Blast through waves of oncoming zombies in a fight for survival.
- Tanks Tanks game
Tanks: Battle against computer or friend.


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For example, if you bought a long call option (remember, a call option is a contract that gives you the right to buy shares later on) for 100 shares of Microsoft stock at $110 per share for December 1, you would have the right to buy 100 shares of that stock at $110 per share regardless of if the stock price changed or not by December 1. For this long call option, you would be expecting the price of Microsoft to increase, thereby letting you reap the profits when you are able to buy it at a cheaper cost than its market value. However, if you decide not to exercise that right to buy the shares, you would only be losing the premium you paid for the option since you aren't obligated to buy any shares.
The potential home buyer would benefit from the option of buying or not. Imagine they can buy a call option from the developer to buy the home at say $400,000 at any point in the next three years. Well, they can—you know it as a non-refundable deposit. Naturally, the developer wouldn't grant such an option for free. The potential home buyer needs to contribute a down-payment to lock in that right.
Covered calls can make you money when the stock price increases or stays pretty constant over the time of the option contract. However, you could lose money with this kind of trade if the stock price falls too much (but can actually still make money if it only falls a little bit). But by using this strategy, you are actually protecting your investment from decreases in share price while giving yourself the opportunity to make money while the stock price is flat.
Options are available as either a Call or a Put, depending on whether they give the right to buy, or the right to sell. Call options give the holder the right to buy the underlying commodity, and Put options give the right to sell the underlying commodity. The buying or selling right only takes effect when the option is exercised, which can happen on the expiration date (European options), or at any time up until the expiration date (US options).
In Economics, a commodity is a marketable item produced to satisfy wants or needs. The commodity is generally Fungible (Fungibility is the property of a good or commodity whose individual units are capable of being substituted in place of one another). For example, since one ounce of pure gold is equivalent to any other ounce of pure gold, gold is fungible. Other fungible goods are Crude oil, steel, iron ore, currencies, precious metals, alloy and non-alloy metals.
There are also exotic options, which are exotic because there might be a variation on the payoff profiles from the plain vanilla options. Or they can become totally different products all together with "optionality" embedded in them. For example, binary options have a simple payoff structure that is determined if the payoff event happens regardless of the degree. Other types of exotic options include knock-out, knock-in, barrier options, lookback options, Asian options, and Bermudan options. Again, exotic options are typically for professional derivatives traders.
For example, if you believe the share price of a company currently trading for $100 is going to rise to $120 by some future date, you'd buy a call option with a strike price less than $120 (ideally a strike price no higher than $120 minus the cost of the option, so that the option remains profitable at $120). If the stock does indeed rise above the strike price, your option is in the money.
The world of commodity options is diverse and cannot be given justice in a short article such as this. The purpose of this writing is to simply introduce the topic of options on futures. Should you want to learn commodity options trading strategies in more detail, please consider purchasing "Commodity Options" published by FT Press at www.CommodityOptionstheBook.com.
Whereas price extremes have no boundaries, they don't last forever, eventually commodity market supply and demand factors will bring prices back to a more equilibrium state. Accordingly, while caution is warranted at extreme levels it is often a good time to be constructing counter trend trades as it could be one of the most advantageous times in history to be involved in a market. For instance, similar to the idea of call options being over-priced when a market is at an extreme high, the puts might be abnormally cheap. Once again, your personal situation would determine whether an unlimited risk or limited risk option strategy should be utilized. Please realize that identifying extreme pricing scenarios is easy, it is much more difficult to predict the timing necessary to convert it into a profitable venture.
Because options prices can be modeled mathematically with a model such as the Black-Scholes, many of the risks associated with options can also be modeled and understood. This particular feature of options actually makes them arguably less risky than other asset classes, or at least allows the risks associated with options to be understood and evaluated. Individual risks have been assigned Greek letter names, and are sometimes referred to simply as "the Greeks."
Ally Financial Inc. (NYSE: ALLY) is a leading digital financial services company. Ally Bank, the company's direct banking subsidiary, offers an array of deposit and mortgage products and services. Ally Bank is a Member FDIC and Equal Housing Lender , NMLS ID 181005. Mortgage credit and collateral are subject to approval and additional terms and conditions apply. Programs, rates and terms and conditions are subject to change at any time without notice.
There's another potential problem if you base your decision solely on commissions. Discount brokers can charge rock-bottom prices because they provide only bare-bones platforms or tack on extra fees for data and tools. On the other hand, at some of the larger, more established brokers you'll pay higher commissions, but in exchange you get free access to all the information you need to perform due diligence.
According to Nasdaq's options trading tips, options are often more resilient to changes (and downturns) in market prices, can help increase income on current and future investments, can often get you better deals on a variety of equities and, perhaps most importantly, can help you capitalize on that equity rising or dropping over time without having to invest in it directly.


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MyCiTi N2 Express Service remains suspended
The city is yet to renew the operating contract after the previous one expired at the end of May.
CAPE TOWN - While talks continue to get the MyCiTi N2 Express Service back on the road again, commuters have been left stranded for close to a month now.
The service was suspended due to a contractual dispute.
The city is yet to renew the operating contract after the previous one expired at the end of May.
The dispute between the City of Cape Town and the N2 express joint venture operating company has left the service suspended for weeks.
Commuters who have been forced to look for alternative transport.
As talks between the city, Golden Arrow bus services and two local taxi associations resume, there still seems to be no light at the end of the tunnel.
But the city's Felicity Purchase remains hopeful an agreement will be signed soon.
"The service is still suspended, but negotiations are under way. I think we are moving towards a resolution and we will keep the public informed."
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