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Artbox Singapore is Back Bigger & Better than Ever This May & June 2018!
Upcoming Events
Published on Friday, 06 April 2018 17:45
Written by Cheryl Teo Kai Lin
The most highly anticipated local creative pop-up market that is Artbox Singapore, is returning to the Bayfront Event Space bigger and better than ever this year, following last year's overwhelming success where throngs of Singaporeans and tourists swarmed the industrial-chic festival grounds, hungry for artsy fartsy hipster food, drinks and merchandise.
// Oasis // marks Artbox Singapore's theme in 2018, which represents an annual urban escape from cityscape into a sanctuary of experiential imagination. The waterfront event will be held across two weekends from 25th to 27th May 2018, and 1st to 3rd June 2018 at the Bayfront Event Space, next to Marina Bay Sands – The Shoppes, with an impressive view of the Singapore River and the soaring skyscrapers of the CBD.
The first edition of Artbox Singapore back in 2017 received a staggering crowd of 600,000 visitors, which was way more people than the organizers had estimated. With this year's edition, the organizers are better equipped and more informed of the high demand that inundated the festival grounds.
Artbox Singapore 2018 will spread across an expanse of 140,000 square feet at the Bayfront Event Space, almost three times bigger than last year's event. The space is expected to cater to an estimated 700,000 visitors this year, with more than 400 regional and local creative retailers and partners.
Highlights include:
Massive entrance archway and media viewing deck constructed from Artbox's iconic 20- foot shipping containers
Over 20 (mix of 20-foot and 40-foot) shipping containers to be re-purposed for event usage including an exclusive Artbox Singapore merchandise shop
Quintessential Artbox elements such as stunning fairy lights spanning across 5 km, with an official light up on 25 May, 7 pm
More than 400 booths of beauty, fashion, food and art from regional vendors and partners including new vendors Thai designers Porky Studio, Moonset and Nokkajib, as well as Singaporean brands such as Cereal Citizen.
Creative art installations crafted on Artbox's unique shipping containers
Infused with local elements from Bangkok's highly acclaimed art-ivity container marketplace, Artbox Singapore 2018 is organised by Invade Industry (@invade.co) in conjunction with Artbox Thailand (@artbox_th). Visitors of all ages can look forward to a variety of interactive elements and activities, creative art installations and a wide variety of delectable food, in celebration of the local creative retail landscape. DBS Singapore is also proud to be the presenting sponsor for this year's edition once again.
"By bringing to life exciting and fresh concepts, Artbox has set the standard for contemporary hip markets in Asia. Budding entrepreneurs as well as up-and-coming brands are given a platform to showcase their products. As the presenting sponsor, we are thrilled to bring Artbox to the Marina Bay," said Karen Ngui, DBS Head of Group Strategic Marketing & Communications.
Delivering an Improved, Multi-sensory Retail Experience with Artbox 2018: Oasis
Garnering massive crowds last year, Artbox Singapore was a rousing success. Improving on feedback from vendors and consumers, this year's event will increase its capacity to accommodate more visitors and retailers. With nearly thrice the amount of space compared to last year, there will be greater overall crowd holding capacity and more spacious walkways between booths, to prevent bottlenecks and overcrowding. Introduction of a dedicated entrance archway means enhanced security and controlled entry. Visitors are also encouraged to lighten their environmental footprint and avoid long carpark queues, by utilizing public transport to reach the event space, which is just a 5-minute stroll from the nearest MRT Station, Bayfront.
Celebration of Creativity with Artbox 2018: Mix of Retail, Revelry and Refreshments
A pioneer in Singapore's contemporary pop-up retail scene in their inaugural launch, Artbox Singapore showcases the novel concept of a creative market to Singaporean consumers. The event provides a supportive platform to showcase local and Thai retailers and entrepreneurs, serving up innovative snacks and selling unique knick-knacks such as quirky designer bags and jewellery. "Beyond providing an alternative art-retail experience for Singaporeans, Artbox is committed to empowering and celebrating young talent in the local retail scene. The event's success proves that there is indeed overwhelming potential in Singapore for local creatives and homegrown retail-entrepreneurs," said Mr. Kent Teo, founder and chief executive officer of Invade Industry. "As such, consumers are becoming more discerning, as they demand better quality and idiosyncratic purchases, which come with higher valuations."
Artbox Singapore 2018: Oasis
Dates: 25 May – 27 May 2018 (Friday to Sunday) & 1 June – 3 June 2018 (Friday to Sunday)
Time: 3 – 11pm
Venue: Bayfront Event Space, next to Marina Bay Sands – The Shoppes, 12A Bayfront Avenue, Singapore 018970
Nearest MRT: Bayfront
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Berean Studies / Ber06 - Brotherly Kindness (Brotherly Love)
(Use your Browser's "Find" or "Search" option to search within this page)
Single Click a triangle below to see the references CT Russell selected for the associated question. The study questions (with the references) are also included as an attached Adobe PDF file at the bottom of this page.
1. What is the 'new commandment' given by Christ to his disciples?
2. What is brotherly love?
3. Who are our 'brethren'?
4. Why is the manifestation of brotherly kindness so necessary ?
5. Is it important that we observe the spirit as well as the form of our Lord's command?
6. Why do the Lord's 'brethren' need no 'outward passwords, grips or badges'?
7. How is our love for God measured by our love for 'the brethren'?
8. Can we fellowship all 'the brethren' alike?
9. Should we always expect to have our manifestations of brotherly kindness received in the same spirit?
10. How are the comfort and peace of the Church dependent upon the manifestation of this grace?
11. How should brotherly love exercise itself in seeking opportunities for service?
R2343 col. 2 ¶3 to 2344 col. 1 ¶2
R2343 [col. 2 ¶3] through R2344 [col. 1 ¶2]:
Looking about us for opportunity of service we find our Lord's instruction through the Apostle, that we should seek to do good to all men according to our ability and opportunity, but especially to the household of faith. As we look first to the household of faith to see what service we can render, we find in this household some who are naturally more attractive to us than others, some whom we would find it a pleasure to serve; while others, because of more perverse natural conditions, we find less congenial, even repellant; and these we feel less disposed to serve. But this is because of a wrong view of the subject. We are to remember that all consecrated believers are new creatures in Christ Jesus and accepted of the Lord as members of his body, fellow-members with ourselves. From this standpoint only can we realize to the full the significance of the Apostle's words in our text, "Ye do serve the Lord Christ." The Master informs us that the slightest service done to the least of his brethren is accepted as done to himself. With this view of matters clearly in mind, we see our duty of service in a new light. We see that the brother or sister of high spiritual development and possessing more of the Lord's likeness and grace, whose company we find so congenial, and whom we would delight to serve, often needs our service far less than others who are of the same Body, acknowledged by the same Head, who have much more natural depravity, unconquered, to contend with. These need our special sympathy and love and care and helpfulness; for the proper conception of service is a desire to render some benefit: and there is the more opportunity to benefit or help those who most need assistance.
Of our Lord it is written that he "pleased not himself," in his serving. He did not come into the world on a mission of self-gratification and pleasure; but to render service. He himself said, "The Son of Man came not to be served, but to serve, and to give his life a ransom for many." We are to have his spirit, and the thought with us is not to be our own pleasure or convenience, but on the contrary the necessities of those whom the Lord would have us serve,--namely, those of his household most in need of our aid. We may have less pleasure, according to the flesh, in serving such than we would have in serving others, but it is not fleshly pleasure that we are seeking; and we can have as much or more spiritual pleasure serving those who are the most needy members of the body of Christ, because we realize that this is the will of our Master. It is to him that we really render the service, and our highest spiritual pleasure must be in doing those things which are pleasing in his sight. And it is because our Master has so ordered, that the household of faith is to be served in preference to any other class; consequently we are to ignore the opinions of the worldly and of the nominal church and not to seek out the most degraded people of the world, and spend our energies upon them, but we are to seek the most needy members of the body of Christ, that we may be most helpful to them. The Lord will attend to the poor heathen world in due time, and the time is now nigh at hand. The first work is, as we have seen from the Scriptures, the preparation of the body of Christ; and it is to this end that we are to "edify one another, building up one another in the most holy faith."
Another thought respecting service is that the true service of the Lord and his truth may be a small, humble and comparatively insignificant service, or a larger and more prominent service. And of course, if two opportunities for service offer, which were otherwise alike, we should choose and use the larger and the more important of the two opportunities. But we are to guard ourselves against seeking for large opportunities for service, and overlooking or intentionally passing by smaller opportunities. We believe this is a common error amongst those who seek to serve the Lord Christ. They desire to do some great thing for him; they would be overjoyed with the privilege of addressing thousands of intelligent and interested hearers. They fain would sway nations to the Lord's standard. Some would be willing to use smaller opportunities, and to address a hundred or fifty or even less, yet perhaps would think it not worth while to use the little opportunities of everyday life in speaking to one or two or three, or a dozen or a score, in a day, or of handing a tract, or of loaning a book, or of circulating tracts in the railway train, or upon the street corner. These services they would esteem too insignificant to render to the Master; they feel that they must do some great thing.
This is a serious mistake, and any who find such a disposition in their hearts should at once analyze their sentiments carefully, to ascertain whether or not they have the desire to serve the Lord, or whether theirs is a desire for self-glorification,--a desire to be identified with something great, prominent and distinguished. The Lord's rule is, not to put a new servant into a very important place. The captains in the Lord's army are expected to rise from the ranks. He tells us the process of his judgment respecting fitness for prominent service, when he says, "He that is faithful in that which is least will be faithful also in that which is greater." "He that humbleth himself shall be exalted; he that exalteth himself shall be abased." And the more we look at the principles here set forth, the more we see of their wisdom and correctness. The person who is earnest and zealous to serve the Lord, so willing and so anxious for the opportunity that he will do what his hand finds to do with his might, that is a true servant; that servant shows his love for the Master,--shows that his is not a love of self and of self-advancement. Such servants, the Lord sees, can be trusted with a more important service, and consequently, when a more important service is to be attended to, usually the Lord selects one who has been faithful in a few things, to give charge over larger things. And who would dispute the wisdom of the Lord's method? He who has not humility enough to do the smallest service for the Lord, for the truth, and for the fellow-members of the body of Christ, has not humility enough to be entrusted with any larger service; for larger service might prove a great injury to himself, since it would tend to cultivate a quality which is latent in every member of the fallen race, and one which would thoroughly incapacitate him for further service, namely, pride,--self-conceit and its concomitant evils.
12. How should brotherly love manifest itself 'in honor preferring one another'?
13. How should we 'consider one another to provoke unto love and to good works'?
14. How will brotherly love exercise itself in 'laying down our lives for the brethren'?
15. How should we manifest brotherly kindness toward the weaker brethren?
16. How will brotherly love sympathize with the more demonstrative brethren?
17. How should brotherly kindness deal with the self-seeking ?
18. How will brotherly kindness deal with brethren who lack self- control?
19. How should brotherly kindness seek to avoid 'busy- bodying'?
1Ti 5:13; 1Pe 4:15; F583 to 586
1 Tim. 5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not .
1 Peter 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
F583 through F586--Conscientious Meddling
"Busybodying in other men's matters" is severely reproved by the Apostle, as wholly inconsistent with the new minds of the New Creation. (1 Tim. 5:13; 1 Pet. 4:15) A busybody is one who busies himself in the affairs of others, with which he has properly nothing whatever to do. Even the "children of this world" are wise enough in their generation to discern that in the brief span of present life a person of reasonably sound mind has quite sufficient to occupy him in attending to his own business properly; and that if he should give sufficient attention to the business of others to be thoroughly competent to advise them and meddle in their concerns he would surely be neglecting to some extent his own affairs. Much more should the New Creatures begotten of the Lord to the spirit of a sound mind, realize this truth, and additionally realize that they have still less time than the world for meddling in the affairs of others, their time being not their own, because of their full consecration of time, talent, influence, all to the Lord and his service.
Such, even if lacking a naturally sound mind on this subject, will be constrained in the right direction by the injunctions of the Scriptures, and by the realization that the time is short for the fulfilment of their covenanted sacrifice. They should also realize that the Golden Rule, required of the New Creation, prohibits everything akin to busybodying. Assuredly they would not appreciate having others meddle in their business, and should be equally careful to do to others as they would be done by. The Apostle realized, nevertheless, that the reverse of this is the general worldly spirit, and, hence, admonishes the saints to study, to practice, to learn, along this line. His words are, "Study to be quiet, and to do your own business." 1 Thess. 4:11
This natural disposition to be careful about the affairs of others, and to lend a hand in correcting them, and in picking motes out of a brother's eye, to the neglect of the beam in one's own eye, as the Lord illustrated the matter (Matt. 7:3-5), sometimes attacks the New Creature in a peculiar form. He fancies that it is his "duty" to advise, to pick, to investigate, to chide, to reprove. As he turns the matter over in his mind he convinces himself that not to do so would be sin; and thus he becomes what we might designate a conscientious busybody, or meddler--one whose meddlesomeness is made doubly strong and aggressive by a misinformed and misdirected conscience. These, often sincere and good people, veritable New Creatures, are hindered by this flaw in all that they attempt to do in the Lord's service. Each should take himself in hand, and learn to apply the rules of justice and love already pointed out. He should educate his conscience to discriminate between brotherly duty and busybodying; and so far as our observation goes the majority of the Lord's people, as well as of the world, would find themselves doing a great deal less chiding, rebuking, faultfinding and picking, after coming to appreciate the rules of justice and of love, as combined in the Golden Rule and applied to the affairs of life and their intercourse with others.
It is safe to inquire respecting any matter suggesting itself along these lines--Is it any of my business? In our intercourse with the world we will generally find upon careful examination that it is not our business to chide or reprove or rebuke them. We have been called of the Lord, and have turned aside from the course of the world to follow in the narrow path; that is our business. We should desire the world to let us alone, that we may follow the Lord; and correspondingly, we should let the world's concerns alone, addressing ourselves and our Gospel message to him that "hath an ear to hear." The world, not having been called of the Lord, and not having come into the "narrow way," has a right to choose respecting its own way, and has a right to expect that we will not interfere, as we do not wish to be interfered with. This will not hinder the fact that our light will be shining, and thus we will indirectly be exercising a continued influence upon the world, even though we do not reprove or otherwise meddle in the affairs of others. Where the matter is one of business, in which we are financially concerned, it, of course, will not be meddling with other people's business, but minding our own business, to give proper attention to such a matter. Neither is it meddling for the parent to have a knowledge and direction in respect to all the transpiring interests of the family and home. Yet even here the personal rights of each member of the family should be considered and conserved. The husband and father of the family being recognized as its head and chief in authority, should use that authority in loving moderation and wise consideration. The individuality of the wife, her tastes and preferences, should have his consideration, and as his representative she should be qualified with full power and authority in her own special domain as his helpmate and home keeper; and in his absence she should represent his authority fully in respect to all the affairs of the family. The children also, according to age, should be given a reasonable degree of privacy and individuality in their affairs, the parent merely exercising his authority and supervision in such connections as would minister to the order and comfort of the home, and to the proper development of its members in matters mental, moral and physical. Children should be early taught not to pick at each other, nor to meddle with each other's belongings, but to respect each other's rights and to do kindly and generously each to the other according to the Golden Rule.
Nowhere is this admonition against busy bodying more important to be remembered than in the Church. Brethren should speedily learn, from the Word as well as from precept and example of the elders, that it is not the divine intention that they should meddle in each other's business nor discuss each other; but that here, as elsewhere, the divine rule applies, "Speak evil of no man." Busy bodying--thinking and talking about the private affairs of others, with which we have no direct concern--leads to evil speaking and backbiting, and engenders anger, malice, hatred, strife, and various works of the flesh and of the devil, as the Apostle points out. (Col. 3:5-10) Thus it often is that little seeds of slander are planted and that great roots of bitterness develop, whereby many are defiled. All who have the new mind surely recognize the banefulness of this evil, and all of them should be models in their homes and neighborhoods. The worldly mind can realize that murder and robbery are wrong, but it requires a higher conception of justice to appreciate the spirit of the divine Law--that slander is an assassination of character, and that stealing a neighbor's good name under any pretext is robbery. The worldly minded grasp this matter to some extent, and their sentiments are represented in the poet's words: "He who steals my purse steals trash;...but he who filches my good name steals that which not enriches him, but leaves me poor indeed."
20. How should brotherly love control the tongue?
21. How should brotherly love treat a slanderous report against an elder or other brethren?
22. How should the Church exercise brotherly kindness toward those who 'walk disorderly'?
23. How should the elders exercise brotherly love in reproving the 'unruly'?
24. How may we avoid judging one another as individuals ?
25. How should brotherly kindness be exercised toward brethren who have doctrinal 'hobbies'?
26. What is the relation between brotherly kindness and 'the unity of the faith'?
27. How should brotherly kindness deal with serious offenders in the Church?
28. By what rules are 'false brethren' to be judged?
29. What should be our attitude toward 'siftings' among the brethren?
1Co 11:19; R2386 col. 1 ¶2 to end
1 Cor. 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.
R2386 [col. 1 ¶2 to end]:
But gradually the leads his readers onward and points out to them their low spiritual condition (1 Cor. 3:3), as evidenced by the facts which he cites, saying, "There is amongst you envying and strife and divisions" (a party spirit, dividing themselves under human leadership rather than uniting themselves under Christ, the true and only head). Let it be noted that the Apostle does not accuse the Church at Corinth of what would be termed gross worldly sins, murder, theft, blasphemy, etc., but of the more refined evidences of a wrong condition of heart--a lack of the spirit of love: And yet, as our Lord pointed out, anger, hatred and malice are murder in the heart. Proceeding further, however, he shows that not all of them, but only a part, are in this seriously wrong condition of heart. He adds, therefore (11:18), "I hear that there be divisions amongst you, and I believe it respecting part of you; for there must be also parties amongst you, that they which are approved may be made manifest among you."
Likewise the siftings in progress during this harvest time are not only to separate those whom the Lord disapproves, but are also to make manifest those whom the Lord does approve: and in no way can this matter be more clearly and distinctly noted than in respect to the difference of spirit manifested where there is a division, a sifting, in progress. We do not refer particularly to the difficulty which you mention, of which we have no other knowledge as yet: we are dealing merely with general principles, which seem applicable in every such case. Those who have not yet had a sifting have had special opportunities to grow strong in the knowledge of the truth and in the spirit of it, and when their sifting does come, it probably will be severe in proportion to the blessings previously enjoyed.
We urge, therefore, upon all of the Lord's people, everywhere, that they set their own hearts in order, purging out all the leaven of malice, envy, strife, hatred, evil speaking (incipient murder), and fill every corner and interstice of their nature, so far as possible, with the spirit of the Lord, the spirit of the truth, Love: and that when siftings or separations shall come, they take heed and be not deceived by the Adversary, who always will attempt to put darkness for light, and will not hesitate at misrepresentations, back-biting, evil speaking, slander, etc. And as the Adversary does not hesitate at these, neither do those who become, either knowingly or unknowingly, his agents and tools. Such seem to lose not only their self-respect and sense of propriety and justice and love of truth (which even the world and nominal Christians would have), but in their bitterness of spirit seem to give full testimony respecting which spirit it is that animates them. In these trials and siftings we may be sure that only the one class will come off victors, viz., those who abide under the shadow of the Almighty, trusting in the precious blood, and seeking in all things to be conformed to the image of the Lord, not only in their doctrines, but also in the acts of daily life, and in their words and thoughts. Remember the words of the Apostle Peter, respecting the necessity for putting on the graces of the spirit:--"If ye do these things ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting Kingdom of our Lord and Savior Jesus Christ."
The duty of the faithful in every case is the same: to hold up the light--to manifest the spirit of the truth and to refuse to tolerate the evil--to reprove it by the Word of the Lord and in a spirit of love and gentle firmness. The sooner all who love evil--anger, malice, hatred, etc.--depart from those who delight to speak the truth in love, the better. As the Apostle suggests of this class-- "They went out from us, because they were not all of us." Let not those who love the truth and have its spirit of love depart; but let them forget not the assembling of themselves together, and so much the more as they see the Day drawing on.
But nothing in the foregoing should be understood to advise the forcing of a breach, or carelessness as to who may "stumble." Quite the contrary, true love of the brethren means patience, long suffering, gentleness, kindness,--willingness to yield to them and accommodate them in anything nonessential--in anything not opposed to the letter or spirit of the truth. For love and faithfulness to God alone takes precedence to love and faithfulness to the brethren. Each, therefore should not only sacrifice his own non-essential preferences (to preserve the unity of the spirit in the bonds of peace), but more: the Apostle declares the proper measure of this love is willingness to "lay down our lives for the brethren."
Only after we have thus done all in our power to preserve unity along Scriptural lines and a rupture is unavoidable, may we regard it as a providential sifting from which good will result. And each should previously carefully and prayerfully scrutinize his own heart and conduct to make sure that not selfishness and vainglory are ruling him, but only love. And when a rupture does occur, each should be careful to avoid any unkind words or acts and looks, which later on might be barriers to hinder the return of any who, seeing the error of their way, might subsequently desire to return to holy fellowship. And such returning ones should be most heartily and joyfully received;--"pulling them out of the fire," etc.
These "siftings" seem to emphasize the Master's words,--"Take heed that no man take thy crown." Our joy at seeing some come into the light of present truth is necessarily modified by the thought that they are probably taking the places in trial of some who have been weighed in the balances and found wanting. "Let us fear," as the Apostle suggests, lest a promise being left us of entering into his rest, any of us should seem to come short of it by losing either the faith or the spirit of the truth: for the loss of either one means soon or later the loss also of the other.
30. What should be the attitude of all 'true sacrificers' toward each other and toward those who have left 'the Holy'?
31. How does brotherly kindness apply 'the Golden Rule'?
32. How should brotherly love exercise itself toward the special servants of the Church?
33. How should we exercise brotherly love toward our brethren still 'in Babylon'?
34. How should brotherly kindness consider 'social obligations'?
35. What course will brotherly love dictate in the matter of 'borrowing and lending'?
36. How should brotherly love regard visiting, 'borrowing a neighbor's time '?
37. What is the relation between brotherly love and communism?
D474 to 481
D473 [¶3] through D481--Communism as a Remedy
Communism proposes a social system in which there will be community of goods; in which all property shall be owned in common and operated in the general interest, and all profits from all labor be devoted to the general welfare--"to each according to his needs." The tendency of Communism was illustrated in the French Commune. Its definition by Rev. Joseph Cook, is-- "Communism means the abolition of inheritance, the abolition of the family, the abolition of nationalities, the abolition of religion, the abolition of property."
Some features of Communism we could commend (see Socialism), but as a whole it is quite impracticable. Such an arrangement would probably do very well for heaven, where all are perfect, pure and good, and where love reigns; but a moment's reflection should prove to any man of judgment and experience that in the present condition of men's hearts such a scheme is thoroughly impracticable. The tendency would be to make drones of all. We would soon have a competition as to who could do the least and the worst work; and society would soon lapse into barbarism and immorality, tending to the rapid extinction of the race.
But some fancy that Communism is taught in the Bible and that consequently it must be the true remedy--God's remedy. With many this is the strongest argument in its favor. The supposition that it was instituted by our Lord and the Apostles, and that it should have continued to be the rule and practice of Christians since, is very common. We therefore present below an article on this phase of the subject from our own magazine:
"They Had All Things in Common"
"And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favor with all the people." Acts 2:44-47
Such was the spontaneous sentiment of the early Church: selfishness gave place to love and general interest. Blessed experience! And without doubt a similar sentiment, more or less clearly defined, comes to the hearts of all who are truly converted. When first we got a realizing sense of God's love and salvation, when we gave ourselves completely to the Lord and realized his gifts to us, which pertain not only to the life that now is, but also to that which is to come--we felt an exuberance of joy, which found in every fellow-pilgrim toward the heavenly Canaan a brother or a sister in whom we trusted as related to the Lord and having his spirit; and we were disposed to deal with them all as we would with the Lord, and to share with them our all, as we would share all with our Redeemer. And in many instances it was by a rude shock that we were awakened to the fact that neither we nor others are perfect in the flesh; and that no matter how much of the Master's spirit his people now possess, they "have this treasure in earthen vessels" of human frailty and defection.
Then we learned, not only that the weaknesses of the flesh of other men had to be taken into account, but that our own weaknesses of the flesh needed constant guarding. We found that whilst all had shared Adam's fall, all had not fallen alike, or in exactly the same particulars. All have fallen from God's likeness and spirit of love, to Satan's likeness and spirit of selfishness; and as love has diversities of operations, so has selfishness. Consequently, selfishness working in one has wrought a desire for ease, sloth, indolence; in another it produced energy, labor for the pleasures of this life, self-gratification, etc.
Among those actively selfish some take selfgratification in amassing a fortune, and having it said, He is wealthy; others gratify their selfishness by seeking honor of men; others in dress, others in travel, others in debauchery and the lowest and meanest forms of selfishness.
Each one begotten to the new life in Christ, with its new spirit of love, finds a conflict begun, fightings with in and without; for the new spirit wars with whatever form of selfishness or depravity formerly had control of us. The "new mind of Christ," whose principles are justice and love, asserts itself; and reminds the will that it has assented to and convenanted to this change. The desires of the flesh (the selfish desires, whatever their bent), aided by the outside influence of friends, argue and discuss the question, urging that no radical measures must be taken--that such a course would be foolish, insane, impossible. The flesh insists that the old course cannot be changed, but will agree to slight modifications, and to do nothing so extreme as before.
The vast majority of God's people seem to agree to this partnership, which is really still the reign of selfishness. But others insist that the spirit or mind of Christ shall have the control. The battle which ensues is a hard one (Gal. 5:16, 17); but the new will should conquer, and self with its own selfishness, or depraved desires, be reckoned dead. Col. 2:20; 3:3; Rom. 6:2-8
But does this end the battle forever? No—
"Ne'er think the victory won,
Nor once at ease sit down;
Thine arduous task will not be done
Till thou hast gained thy crown."
Ah, yes, we must renew the battle daily, and help divine implore and receive, that we may finish our course with joy. We must not only conquer self, but, as the Apostle did, we must keep our bodies under. (1 Cor. 9:27) And this, our experience, that we must be constantly on the alert against the spirit of selfishness, and to support and promote in ourselves the spirit of love, is the experience of all who likewise have "put on Christ" and taken his will to be theirs. Hence the propriety of the Apostle's remark, "Henceforth know we no man [in Christ] after the flesh." We know those in Christ according to their new spirit, and not according to their fallen flesh. And if we see them fail sometimes, or always to some degree, and yet see evidences that the new mind is wrestling for the mastery, we are properly disposed to sympathize with them rather than to berate them for little failures; "remembering ourselves, lest we also be tempted [of our old selfish nature in violation of some of the requirements of the perfect law of love]."
Under "the present distress," therefore, while each has all that he can do to keep his own body under and the spirit of love in control, sound judgment, as well as experience and the Bible, tells us that we would best not complicate matters by attempting communistic schemes; but each make as straight paths as possible for his own feet, that that which is lame in our fallen flesh be not turned entirely out of the way, but that it be healed.
(1) Sound judgment says that if the saints with divine help have a constant battle to keep selfishness subject to love, a promiscuous colony or community would certainly not succeed in ruling itself by a law utterly foreign to the spirit of the majority of its members. And it would be impossible to establish a communism of saints only, because we cannot read the hearts--only "the Lord knoweth them that are his." And if such a colony of saints could be gotten together, and if it should prosper with all things in common, all sorts of evil persons would seek to get their possessions or to share them; and if successfully excluded they would say all manner of evil against them; and so, if it held together at all, the enterprise would not be a real success.
Some saints, as well as many of the world, are so fallen into selfish indolence that nothing but necessity will help them to be, "not slothful in business, but fervent in spirit, serving the Lord." And many others are so selfishly ambitious that they need the buffetings of failure and adversity to mellow them and enable them to sympathize with others, or even to bring them to deal justly with others. For both these classes "community" would merely serve to hinder the learning of the proper and needed lessons.
Such communities, if left to the rule of the majority, would sink to the level of the majority; for the progressive, active minority, finding that nothing could be gained by energy and thrift over carelessness and sloth, would also grow careless and indolent. If governed by organizers of strong will, as Life Trustees and Managers, on a paternal principle, the result would be more favorable financially; but the masses, deprived of personal responsibility, would degenerate into mere tools and slaves of the Trustees.
To sound judgment it therefore appears that the method of individualism, with its liberty and responsibility, is the best one for the development of intelligent beings; even though it may work hardships many times to all, and sometimes to many.
Sound judgment can see that if the Millennial Kingdom were established on the earth, with the divine rulers then promised, backed by unerring wisdom and full power to use it, laying "judgment to the line and righteousness to the plummet," and ruling not by consent of majorities, but by righteous judgment, as "with a rod of iron"-- then communism could succeed; probably it would be the very best condition, and if so it will be the method chosen by the King of kings. But for that we wait; and not having the power or the wisdom to use such theocratic power, the spirit of a sound mind simply bides the Lord's time, praying meanwhile, "Thy Kingdom come, thy will be done on earth as it is done in heaven." And after Christ's Kingdom shall have brought all the willing back to God and righteousness, and shall have destroyed all the unwilling, then, with Love the rule of earth as it is of heaven, we may suppose that men will share earth's mercies in common, as do the angels the bounties of heaven.
(2) Experience proves the failure of communistic methods in the present time. There have been several such communities; and the result has always been failure. The Oneida community of New York is one whose failure has long been recognized. Another, the Harmony Society of Pennsylvania, soon disappointed the hopes of its founders, for so much discord prevailed that it divided. The branch known as Economites located near Pittsburgh, Pa. It flourished for a while, after a fashion, but is now quite withered; and possession of its property is now being disputed in the Society and in the courts of law.
Other communistic societies are starting now, which will be far less successful than these because the times are different; independence is greater, respect and reverence are less, majorities will rule, and without superhuman leaders are sure to fail. Wise worldly leaders are looking out for themselves, while wise Christians are busy in other channels--obeying the Lord's command, "Go thou and preach the Gospel."
(3) The Bible does not teach Communism, but does teach loving, considerate Individualism, except in the sense of family communism--each family acting as a unit, of which the father is the head and the wife one with him, his fellow-heir of the grace of life, his partner in every joy and benefit as well as in every adversity and sorrow.
True, God permitted a communistic arrangement in the primitive Church, referred to at the beginning of this article; but this may have been for the purpose of illustrating to us the unwisdom of the method; and lest some, thinking of the scheme now, should conclude that the apostles did not command and organize communities, because they lacked the wisdom to devise and carry out such methods; for not a word can be quoted from our Lord or the apostles advocating the communistic principles; but much can be quoted to the contrary.
True, the Apostle Peter (and probably other apostles) knew of, and cooperated in, that first communistic arrangement, even if he did not teach the system. It has been inferred, too, that the death of Ananias and Sapphira was an indication that the giving of all the goods of the believers was compulsory; but not so: their sin was that of lying, as Peter declared in reviewing the case. While they had the land there was no harm in keeping it if they got it honestly; and even after they had sold it no harm was done: the wrong was in misrepresenting that the sum of money turned in was their all, when it was not their all. They were attempting to cheat the others by getting a share of their alls without giving their own all.
As a matter of fact, the Christian Community at Jerusalem was a failure. "There arose a murmuring"--"Because their widows were neglected in the daily ministrations." Although under the Apostolic inspection the Church was pure, free from "tares," and all had the treasure of the new spirit or "mind of Christ," yet evidently that treasure was only in warped and twisted earthen vessels which could not get along well together.
The apostles soon found that the management of the community would greatly interfere with their real work--the preaching of the gospel. So they abandoned those things to others. The Apostle Paul and others traveled from city to city preaching Christ and him crucified; but, so far as the record shows, they never mentioned communism and never organized a community; and yet St. Paul declares, "I have not shunned to declare unto you the whole counsel of God." This proves that Communism is no part of the gospel, nor of the counsel of God for this age.
On the contrary, the Apostle Paul exhorted and instructed the Church to do things which it would be wholly impossible to do as members of a communistic society--to each "provide for his own"; to "lay by on the first day of the week" money for the Lord's service, according as the Lord had prospered them; that servants should obey their masters, rendering the service with a double good will if the master were also a brother in Christ; and how masters should treat their servants, as those who must themselves give an account to the great Master, Christ. 1 Tim. 5:8; 6:1; 1 Cor. 16:2; Eph. 6:59
Our Lord Jesus not only did not establish a Community while he lived, but he never taught that such should be established. On the contrary, in his parables he taught that all have not the same number of pounds or talents given them, but each is a steward and should individually (not collectively, as a commune) manage his own affairs, and render his own account. (Matt. 25:14-28; Luke 19:12-24. See also James 4:13,15.) When dying, our Lord commended his mother to the care of his disciple John, and the record of John (19:27) is, "And from that hour that disciple took her unto his own home." John, therefore, had a home, so had Martha, Mary and Lazarus. Had our Lord formed a Community he would doubtless have commended his mother to it instead of to John.
Moreover, the forming of a Commune of believers is opposed to the purpose and methods of the Gospel age. The object of this age is to witness Christ to the world, and thus to "take out a people for his name"; and to this end each believer is exhorted to be a burning and a shining light before men--the world in general--and not before and to each other merely. Hence, after permitting the first Christian Community to be established, to show that the failure to establish Communities generally was not an oversight, the Lord broke it up, and scattered the believers everywhere, to preach the gospel to every creature. We read--"And at that time there was a great persecution against the Church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles," and they went everywhere preaching the gospel. Acts 8:1,4; 11:19
It is still the work of God's people to shine as lights in the midst of the world, and not to shut themselves up in convents and cloisters or as communities. The promises of Paradise will not be realized by joining such communities. The desire to join such "confederacies" is but a part of the general spirit of our day, against which we are forewarned. (Isa. 8:12) "Trust in the Lord, and wait patiently for him." "Watch ye, therefore, and pray always, that ye may be accounted worthy to escape all these things, and to stand before the Son of Man." Luke 21:36
38. Do those who have reached 'the mark' still have trials along the line of brotherly love?
39. Why is brotherly love 'one of the final and most searching tests ' of the brethren and how may we prepare to meet it?
40. What should be 'the main- spring back of brotherly kindness'?
41. What does the illustration of 'the third- quarter mark' signify?
42. Why is it important that we manifest brotherly love now ?
43. How may we become members of 'the Mary class'?
44. How did Jesus show us a grand example of brotherly love and sympathy?
45. How can we fulfill Jesus' command to 'wash one another's feet'?
46. How jealously should we guard and increase this grace of brotherly kindness?
47. How may we cultivate brotherly love?
48. What additional thoughts are found in Topical Index of 'Heavenly Manna, ' under 'Love One Another'?


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With just 11 days left in 2017, its time to look back at the things what have inspired us and what good deeds have we done this year. Doing so, philanthropist and business mogul Bill Gates listed down six stories and articles from all over the world that inspired him to get through his 'tough year'.
Toilet: Ek Prem Katha earned Rs. 2.166 billion on the box-office
Bhumi Pednekar and Akshay Kumar starrer Toilet: Ek Prem Katha made it to Bill Gate's list for spreading awareness about the problem of sanitation in India. In his recent tweet, Gates said, "3/ "Toilet: A Love Story," a Bollywood romance about a newlywed couple, educated audiences about India's sanitation challenge."
The story of the film revolves around a newlywed couple, who live in an under-developed village and the woman starts to face problem when she is expected to walk to the fields to do her business. This highlighted the sanitary problem and various government sectors came forward for spreading the Swachh Bharat Abhiyan message.
Woven with a love story, the film was inspired by true events and hence, created quite an impact on the audience.


text: ACE MAKEUP ARTIST YASMIN HUSSAIN SHARES HER TOP PRODUCTS, SECRETS AND ROUTINES Beauty regimes altering with the different seasons means it's important to make key changes during the hotter summer months. Simple adjustments in lifestyle, beauty products and daily routines can make a huge difference to how you look and feel. London-based beauty expert and makeup artist Yasmin Hussain talks to Eastern Eye about some top summer skin and beauty tips. "I'm sure, like me you love the summer months. The increase in serotonin and warm sunny days naturally uplift our spirits. But summertime also means taking extra care of our skin. So here are my tips to keep you looking and feeling gorgeous," said Yasmin. Hello, hydration My first tip is to drink plenty of water. As temperatures rise, it's vital to keep your body well hydrated from the inside out. Aim for around two litres a day, depending on activity levels. If you don't like drinking water you can also eat it. Fresh fruits and vegetables such as cucumbers, strawberries, watermelon and even spinach in its raw form have a high water content. It's a refreshing way to keep your body hydrated and the skin feeling fresh. Screen the sun Sunscreen should be a staple in everyone's skincare regime all year round. Using SPF is crucial in protecting the skin from the damaging effects of the sun's UV rays. Look for an SPF that protects against both UVB and UVA rays. UVB rays cause redness and sunburns, and are more prominent on days with clearer skies. UVA rays penetrate the skin much deeper than UVB and are responsible for causing pigmentation, fine lines and wrinkles. UVA rays can also initiate skin cancers and are just as strong in the winter too, as they can penetrate through clouds and glass. A minimum SPF factor of 30 is good enough for day-to-day during the summer months. The Body Shop's Vitamin C Glow-Protect Lotion SPF 30 hydrates and helps give your skin a brighter, more radiant appearance. It is ideal for daily use with UVA and UVB protection. La Roche-Posay's Anthelios XL Ultra-light Fluid SPF 50 is great for those with oily skin or if you don't like heavy creams. Make sure that applying sunscreen is the last step in your skincare routine before applying makeup. And remember, makeup products with SPF are not sufficient on their own against UV rays as the percentage is very low. Less is more When it comes to wearing makeup in the summer, having layers of full coverage makeup while feeling hot and sticky isn't much fun. Try and switch up your routine to something more warm weather friendly. All about the base During the hot summer days, 'dewy' and 'radiant' come to mind when thinking of makeup. For your base, if you can, use a tinted moisturiser or a light coverage foundation and concealer where needed. MAC Cosmetics Face and Body Foundation has buildable coverage, is oil-free and is comfortable with a natural finish. Too Faced's Born This Way Multi-Use Sculpting Concealer has an extensive range of shades and provides great coverage while being lightweight. A pro tip: Try avoiding heavy or luminous foundations in hot weather, as the heat will leave you looking extra-shiny and sweaty. Prime time Using a good primer before your base can help keep makeup in place for longer, control shine and help with skin texture. Benefit's POREfessional is an oil-free balm that helps to minimise the appearance of pores for smoother skin. To bake or not? Baking has become a trend that can be seen all over social media. It involves applying loose setting powder to different areas of the face and letting it 'bake' for a few minutes to lock in your makeup. In summer, however, I'd leave the baking to the sun. Try to avoid using excessive powder as the build-up of sweat and oil can start to cake up on your face and leave it looking blotchy. Apply your setting powder with a very light hand. Laura Mercier's Translucent Loose Setting Powder has been an undisputed favourite for years. My favourite way of applying loose powder is by lightly pressing it into the skin with a damp sponge. The pressing motion doesn't disturb the rest of the makeup, while the damp sponge makes sure the powder isn't looking cakey. A pro tip: If you do start to notice shine coming through during the day, try blotting with tissue or blotting paper first, and then use compact powder to touch up those areas. Easy on the eyes Switch the harsh liners and shadows for something softer. Using earthier, bronze tones paired with a soft line of kajal can look really flattering. If you are someone prone to mascara and eyeliner bleeding, especially in the heat, so try finding waterproof alternatives. La Roche-Posay's Respectissime Extension Mascara is a waterproof mascara that seems to tick all the boxes. Lengthening, volumising and flake-free, definitely a winner! A pro tip: if you find your pencil liner spreads, try using a waterproof gel liner and smudge it out with a small eye brush to avoid harsh lines. Inglot's AMC Eyeliner Gel in shade 77 is perfect for this. Dab that blush Using cream blushers are a great way to get just the right amount of vibrance and have it blend into your base makeup effortlessly. Try Daniel Sandler's Watercolour Blusher for a wash of colour on your cheeks; there are so many gorgeous shades to choose from and so easy to use too. A pro tip: A touch of powder blush on top of the cream blusher can help to lock it in place. Perfect pout Lip colour is something that you can have a bit of fun with, but ditch those matte lipsticks for now. Switching between temperatures can really dry out your lips and the last thing you want to do is dry them out more. If you like to keep it natural and understated, try using a flesh-toned liner on the lips and go over it with a gloss or balm. Using a gloss or a balm will keep your lips looking plump and moisturised. Try Fenty Beauty's Gloss Bomb, which delivers an explosive shine with its non-sticky formula and conditioning ingredients, making it feel as good as it looks. For a bolder look, try colours such as coral, tangerine, pretty pink and even a nice rich red for those warm summer evenings. MAC Cosmetics' Lipstick in All Fired Up is a pinkish red with an intense colour payoff. This one is a matte lipstick, but as it's not liquid, it feels very comfortable on the lips without becoming patchy. Light highlights It's very easy to get carried away with the 'glow up'. But trust me, a light sweep of highlighter across the high points of your face and a bit of bronzer around the perimeters will definitely give you that sun-kissed radiance. Charlotte Tilbury's Filmstar Bronze and Glow is a beautiful duo compact that will help reflect light just where you want it. Set the look The last step in applying makeup is spritzing a good setting spray to lock it all in place. The one I would recommend has become somewhat of a cult product and that is Urban Decay's All Nighter Setting Spray. A pro tip: If you have dry skin, or want extra hold, use the setting spray in between applying makeup too, especially powders, as it will help take care of any build up. Lastly, have fun and try new colours and looks, this is a perfect time to do it. Have a fab summer! www.yasminhussain.com and Instagram: @yasmin_a_h


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The next train to haridwar was the train (Jan Shatabdi) we couldn't get berth in from our home city Amritsar. we finally reached Haridwar, a big relief! Step by step guide on how to reach.
The emblem of the basilica and of the entire city of Rome is the Dome that, built in two years by Giacomo Della Porta, following the designs of Michelangelo, is surprising in size and harmony: 133 meters high, 41, 50 meters in diameter (a little lower than that of the Pantheon) and.
Covering an area of 44 hectares (109 acres) and with about 500 inhabitants, the "Vatican City State" (Stato della Citt? del Vaticano) is the smallest state in the.
How long should we allow to get from the Vatican to Colosseum, and how far away is the nearest metro station to the Vatican? I don't think my Mum would manage to walk the whole distance between the two places ( I have looked at a map), but I read another post from someone who recommended the walk from Termini to the Colosseum. What do others think?
Where Is Jesus Christ Right Now "Now the birth of Jesus Christ was on this wise: When his mother Mary was espoused to Joseph, before they came together, she was found with child of THE HOLY GHOST." (See Matt. 1:18.) Most all admit that Jesus was the Son of God, but very few will admit that the Holy Ghost was His
Central Park is located within the Manhattan borough of New York City, stretching 2 1/2 miles in length between 59th Street and 110th Street and a half-mile in width between Fifth Avenue and Central Park West. The park is home to over 25,000 different species of trees, including 1,700 American elm trees.
Vatican City has a population of 2 popes per 1 square kilometre, a fact from Factourism.
However, it plans to extend this to 274,000 km in the not-too-distant future – surpassing the. but its huge impact came.
Oct 19, 2012. Facts about the Vatican: Here are 7 lesser-known facts about the Vatican, or the center altar of St. Peter's, lies directly over where St. Peter, the first pope, is buried. Get your Vatican Museum tickets at Select Italy Travel.
5 days ago · In other words, the size of Vatican City is 0.590 times 34 city blocks. (a.k.a. Holy See, a.k.a. State of the Vatican City, a.k.a. Stato della Città del Vaticano ) The world's smallest nation in both area and population, Vatican City is a walled enclave within Rome, Italy measuring 20 city.
Dec 23, 2010. The True Size of Vatican City. graphic for the world's smallest sovereign state, Vatican City, a country of less than a square kilometer in area.
Location of Vatican City (green)on the European continent (dark grey) —. Vatican City (officially Vatican City State) is a country and the smallest country in the world by size, Its borders (3.2 km in total, all with Italy) closely follow the city wall.
Pony.ai's cars required driver intervention once every 1,635 km, almost five times better than. will give Pony.ai a "big.
Holy Basil Oil Health Benefits Rock Of Ages Gospel Lyrics One of the most well-known Christian Hymns, "Rock of Ages" was written by Calvinist Reverend Augustus Montague Toplady in 1763. Toplady was inspired to write the song when he sheltered from a storm in. Yet within the context of Rock of Ages, they seem to have aged amazingly well. Yes,
Top 100 smallest countries by area. The smallest one of them is the Vatican City (Holy See), it actually occupies only an old quarter with a few buildings and parks in the center of Rome (Italy). Perhaps it is the most unusual country with own government, army, diplomatic missions,
It was big — estimated to be between 57 and 130m wide, about the size of a large airplane — and came within 73,000 km of the.
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Why Jesus Christ Used Parables It doesn't mean there's nothing I should ever do with the 99; just that none of those things bring Jesus as much joy as. If we ever wonder why, the answer would be: because God has a soft spot in His heart for man. And this soft spot is expressed to and for us through
"They're passing people who are going perhaps 50 (km/h)…and doing 80 to 85 kilometres. Mayes added that in 2018, the city.
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8:37 a.m. — I make myself some oatmeal and a big cup of coffee before getting some work done. a cooking class in Rome, and.
From the moment she picks me up at the entrance to the métro, she's rolling at 150 km/h. The energy is just exploding out.
The Vatican City is the world's smallest sovereign state and is situated entirely within the city of Rome. Many visitors come for religious reasons, but you don't have to be a Catholic to appreciate this extraordinary destination. Famed sights include the colossal monument to Catholicism that is St Peter's Basilica and the Vatican Palace, where the Pope resides.
The Vatican City State is a city within a city, an enclave of Rome, the smallest state in the world. It may cover just a quarter of a square mile, with a population of around one thousand people, but it welcomes over five million visitors a year.
Tuscany (Italy) Distance Calculator and Driving Directions to calculate distance between any two cities, towns or villages in Tuscany (Italy) and Mileage Calculator, Distance Chart, Distance Map. May be also used for travel distance calculation for Tuscany (Italy)
Jun 26, 2018. The Vatican City is less than a half of a square kilometer and is home. The DaVinci Code) created a large bubble of interest in the Vatican City.
The following morning, at one of the city's water distribution stations, Ranganathan, a longtime water truck driver in.
The Vatican City holds 50 miles (80 kms) of ancient documents hidden from the. uncommon for these kinds of special collections to have rules for entry where.
Mar 6, 2019. Vatican City is only.44 sq. km. and has a population of less than 1000. a big fan of guided tours, I was very happy to have one at the Vatican.
Athens is the capital of Greece and a city with a rich history. Therefore, for a visitor of Athens there is a big variety of things. (€0.74/Km and double from midnight to 05:00).
Vatican City Google Map is your FREE source of Driving Directions (Route Planner), 41 54 N, 12 27 E) and the international borders of Vatican City; total: 3.4 km. If we want to describe the size of the territory of Vatican City is about 0.7.
Sep 15, 2006. Territory: 0,439 km2 (about 44 ha; 108,5 acres). Coordinates: lat. 42° N; long. 12° E. Saint Peter's Square is at 19 meters above sea level and.
See distance to other cities from Vatican City – Vatican City State measured in kilometers (km), miles and nautical miles and their local time. Distances are.
The postal code for Vatican City is 00120 in the Italian system. Territorial extent: The Vatican City consists of less than half a square kilometer, surrounded.
The Vatican is between 19 m (62 ft) and 75 m (246 ft) above sea level. With a circumference of only 3.2 km (2 mi), the Vatican City itself is not just the smallest country in the world, it's smaller than some shopping malls! Most of the area consists of the Vatican Gardens.
Take a look at Vatican City on a map of Rome. It's vast. It's its own state! And a large part of that vastness is the Vatican Museums. If you walk through all of them ,
The point is to get a few thousand kids who live in any of New York's five boroughs — the Bronx, Queens, Manhattan, Brooklyn.
The missiles, launched from near the coastal city of Wonsan, flew about 430 km (267 miles) out over the sea. Trump has.
Dec 16, 2013. On June 7, 1929, Vatican City was created when the Lateran Treaty, of an approximately 724-kilometer-long (450-mile-long) Line of Control.
The transportation system in Vatican City, a country 1.05 km long and 0.85 km wide, is a small transportation system with no airports or highways. There is no.
View of the Vatican palace from above, looking over St Peter's Square. Bird's eye view. The Vatican City is the smallest state in the world. It is.44 sq. km in size,
Campgrounds and day-use areas await those who make the 18-km round-trip hike or mountain bike in. But with views like this,
and Chinkan residing in New York City. It was during a visit in 2014 when they discovered a new way of working together. "We.
Where to Stay in Rome. This area, on the edge of the Historic Centre, is where most buildings are between 40-100. (Also the Vatican city is contiguous with.). Catacombs (5-10 kilometres), Appia Antica (5-10 Kilometres), Ostia Antica (30.
The gunman was shot dead by police officers within minutes of opening fire early on Sunday evening at the three-day Gilroy Garlic Festival, about 30 miles (48 km) southeast of the city of San Jose.
We — that is, some 180 members of The Really Big Chorus (TRBC) — had come to Athens to perform. in front of the Pope at.
Vatican City is an independent state under the authority of the Pope, who is the leader of the Roman Catholic Church. At 0.17 square miles (0.44 square kilometers), Vatican City is the smallest independent country in the world. Vatican City was established in 1929 and includes 10 buildings in Rome, as well as the Pope's residence at Castel Gandolfo.
HYDERABAD: Lack of parallel roads haunt the next big Strategic Road Development Programme (SRDP. Even though the master plan of the city has provision for a parallel road to the Kothaguda-Hafeezpet.
The Vatican City State is a city within a city, an enclave of Rome, the smallest state in the world. It may cover just a quarter of a square mile, with a population of around one thousand people, but it welcomes over five million visitors a year.
enclave in Rome, Italy; world's smallest state; beyond the territorial boundary of Vatican City, the Lateran Treaty of 1929 grants the Holy See extraterritorial authority over 23 sites in Rome and five outside of Rome, including the Pontifical Palace at Castel Gandolfo (the Pope's summer residence). The lowest point is unnamed location 19 m.
Did you know? You can customize the map before you print! Click the map and drag to move the map around. Position your mouse over the map and use your mouse-wheel to zoom in or out.
As manufacturers continue to announce new electric models, they are all in relatively small volumes, meaning they are.
Catholics, who practice their religion in secret, continue to be oppressed, despite the Vatican's agreement with the state.
Farthest Point from Vatican City, Vatican City. of 798, – scroll down to which country and city is farthest from Vatican City, Vatican City. City, Distance (km).
Chennai is dependent on four big lakes for its main water supply. The problem is that the city gets its main supply from the.
Vatican City – Vatican City State: Vatican City: 0.44 km 2 (0.17 sq mi) The State of the Vatican City is the last remnant of the former Papal States, the lands in central Italy ruled directly by the Pope.
Shows the distance from Vatican to the North Pole, Equator, South Pole and any place in the world. Includes air. #1 VaticanVatican City Civitas Vaticana. Latitude:. Vatican is located 3,324.28 mi (5,349.90 km) south of the North Pole. Where do I get to when I dig a hole in Vatican through the centre of the earth? This is.
Vatican City occupies 0.439 square kilometers (109 acres). The Pope delegates the internal administration of Vatican City to the Pontifical Commission for the.


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