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Contax RTS, 100mm macro, Agfa Slide film, cross processed, tripod used
Nice composition.
The tulip on the right is a little bit distracting
Here's a link to this photo. Just copy and paste!
Here is direct link of this photo
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[URL=https://camera-info.com/photocommunity/gallery/photos/197/]197[/URL] by [URL=https://camera-info.com/photocommunity/gallery/authors/lniestroy.3900/]lniestroy[/URL] on CI Photocommunity

subset: commoncrawl


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Liberia: 'They Denied Me' Right to Vote: Voter in Cape Mount Senatorial Election Cries Foul
Obediah Johnson, [email protected]
Robertsport, Grand Cape Mount County – Musu Paasewe, a mother of four (4) children, left her home on the sunny morning of Saturday, October 5, 2019 with the hope of casting her vote for the candidate of her choice in the ongoing Grand Cape Mount County Senatorial Election.
After washing a heavy pile of clothes and looking after her kids between the ages of 13, 9, 5 and 2 years, she strolled down the road from Lodejai Town to the Islamic Model School.
The school is located in Robertsport City, just a stone-throw away from the Magisterial Court in the county.
With a Precinct Code of 12064, the Islamic Model School is hosting about four (4) polling places.
Though her photograph, name and identification number were seen on the Final Registration Roll (FRR) and posted for exhibition purpose, Madam Paasewe, with Voter Registration #: 742636487, was not given the chance to exercise her constitutional franchise.
Speaking in an interview with Front Page Africa, the victim claimed that she voted twice in 2017 at the polling precinct and center she was denied.
She noted that though she was sent two (2) separate voting precincts in Robertsport, she was again denied by the Presiding Officers.
She expressed disappointment over the situation, but promised to take issue with the National Elections Commission (NEC).
"I registered to Islamic Model and I voted twice in 2017. Today when I came to vote, they denied me; they sent me to RHS-Robertsport High School. When I got there again, they sent me to Latia Public School. My photo; the picture that can be on the FRR, everything is posting on the wall. When I went to the Presiding Officer, he said his boss sent information to him that I shouldn't vote here. They told me again to go to Latia to vote; and I asked them, how will I go way Latia to vote, and who will pay my way," she explained.
"I voted here 2017 elections. I am feeling bad and very, very disappointed because I been here for more than two (2) hours. I am going to take issue with NEC," she added.
Also speaking, the Presiding Officer at the Islamic Model School Polling Place # 3, only identified as Moses Harvey, confirmed the denial of the young Liberian mother from partaking in the voting exercise.
He noted that Madam Paasewe's VR number was replaced during the replacement of lost voters' registration cards, and as such, his "bosses," (who he did not name) mandated him to deny her from voting.
The vacancy for the Grand Cape Mount County Senatorial election was caused by the death of Senator Edward B. Dagoseh.
The late Senator, died at the John F. Kennedy Memorial Hospital in Sinkor, Monrovia, reportedly of cancer.
Until his death, he was an Executive Committee Member of the former ruling Unity Party (UP).
Unfortunately, he was among the eight UP senators of the 30-member Senate, who were suspended by the party for their role played in the removal of former Associate Justice Kabineh Ja'neh.
The late Grand Cape Mount Senator formerly served as Deputy Minister at the Ministry of Youth and Sports; in a senior position at the Ministry of Finance before it was merged with the Ministry of Planning and Economics Affairs.
Seven (7) candidates, including two (2) females are contesting the by-election.
They include: Mathew Darblo of the Vision for Liberia Transformation (VOLT), Kula Fofana of the Coalition for Liberia's Progress (CLP), Daoda Metzger, an independent candidate, Simeon Taylor of the Alternative National Congress (ANC), Dabah Varplah of the Unity Party, Victor Watson of the People's Unification Party (PUP), and Sando Wayne of the United People's Party (UPP).


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SLIDESHOW: Raiders Steal Win From Flyers
FRAMINGHAM – The Framingham High field hockey team hosted the Raiders of Wellesley High at Phil Read Field Monday afternoon.
The Raiders shut out the Flyers 3-0.
Photos by Brendon Curtis of Moments Suspended in Time Photography for SOURCE media. Photos can be purchased by contacting the photography company.


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Hape Tap-along Tambourine
by Hape
Save 0%
This tambourine adds rhythm and energy to any musical performance. The wooden play surface helps keep the volume down to comfortable levels.
But don't let that keep you from tapping along with energy and enthusiasm! Call your friends together with their instruments and put on a show.
- Age: 12+ Months
- Product size 6.5L x 1.8 W x 6.5 H cm


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This week, six area Shaw's supermarkets will have canisters set up at every checkout register for people to donate money to the Barry family. Shaw's will match each store's total, up to $2,000.
The Shaw's program started Saturday, and by early afternoon, every jar at each of the six open checkout aisles at the Shaw's on Prospect Street in Milford was stuffed with dollars and coins
This is from a story at TownOnline.
Milford and Marshfield are two that are participating. Comment if you know of other locations. Thanks.
**BTW Do I need to tell you that I want you to empty your pockets in those canisters?**
UPDATE - All Star Markets and Shaws Markets have donation canisters. Throw some cash in there!


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March 12, 2017
I have a workshop next weekend running at Frankie and Swiss.
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A Pueblo Chieftain newspaper carrier was shot early Friday morning in Beulah, allegedly by a pair of local residents who mistakenly believed he was a theft suspect.
The 48-year-old victim was treated at a local hospital, was released and is recovering at home.
Two men, Theodore Thurman, 30, and Henry Thurman, 27, were later arrested for attempted second-degree murder, menacing and second-degree assault. Both were booked into Pueblo County jail.
Pueblo County Sheriff's Office deputies had been called to the Beulah Fire Station at approximately 3:45 a.m. Friday on a report that a man arrived at the station with a gunshot wound.
The investigation into the incident revealed that a resident in the 9000 block of Pine Avenue, who had previously been victim of a theft, encountered a vehicle he believed to be occupied by the suspects who had previously stolen from him.
The resident told deputies he yelled at the occupants of the vehicle, and he believed he heard them fire gunshots before they left the scene. Deputies have yet to substantiate his account and whether any shots were fired at the original scene is currently unclear.
After the vehicle left his property, the resident contacted his neighbors, who started driving around the area looking for the suspect vehicle.
Two of them, allegedly the Thurmans, encountered what they believed to be the suspect vehicle, and fired at its occupants, striking the driver who was delivering newspapers along with a passenger.
The passenger was uninjured and the driver drove himself to the fire station to seek medical assistance.
Through their investigation, deputies determined the paper delivery vehicle was not the same as the suspicious vehicle reported at the Pine Avenue address. Deputies have not yet determined whether there were actually two separate vehicles involved.
In a news release, the PCSO said there is not believed to be any threat to the Beulah community.
The department's investigation into the incident is ongoing and the PCSO is asking anyone who may know anything about the incident to call the department at 583-6250 or Crime Stoppers at 542-STOP (7867).
Twitter: ZachHillstrom


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NEW YORK (CBSNewYork) — For the first time in its history, the TCS New York City Marathon will feature a set of quadruplets.
When Teresa Siemann got pregnant after a series of fertility treatments, doctors at New York Methodist Hospital in Brooklyn assured her she'd only have one.
"And when they did the sonogram there were four," Siemann said.
WEB EXTRA: Marathon Race Info, Where To Watch
Sisters — Jessica, Maria and Amanda — and their brother, Brian, were born two months premature and weighed a combined nine pounds.
"Nothing can prepare you for it," Siemann said.
When Brian was six days old, a mistake made in the hospital left him paralyzed for life.
"My doctor left my umbilical catheter open which caused me to lose a third of the blood in my body," Brian said.
MORE: Restaurants Along The Route
The quads are 27 now and Brian is an elite wheelchair racer who managed to talk his sisters into doing a marathon he's done five times already.
"It seemed just like the perfect opportunity to get the four of us to do a marathon because I don't think we're gonna be able to convince Jessica to do another one," Brian said.
"They were all geared up and ready to go, and I was planning to just cheer and I got talked into it," Jessica said.
Their parents will be watching in Sunset Park near the hospital where the quads were born.
The Siemanns are believed to be the first quads ever to compete together in the marathon.


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RTI shouldn't be used to get collegium info, AG tells SC
New Delhi, April 3 (IANS) The RTI law should not be used as a tool for disclosure of highly confidential information like deliberations of the collegium in appointment or elevation of judges and if it is permitted, it will prove deleterious to the functioning of the judiciary, Attorney General K.K. Venugopal told the Supreme Court on Wednesday.
A five-judge Constitution bench headed by Chief Justice Ranjan Gogoi commenced hearing on three appeals filed in 2010 by apex court's Secretary General and its Central Public Information Officer (CPIO) against the Delhi High Court order holding that the CJI's office comes under the ambit of the Right to Information Act.
It was a unique case of Attorney General Venugopal appearing for the Supreme Court in the Supreme Court.
"What is the extent of disclosures that can be made, keeping the judicial independence in view," CJI Gogoi asked as the court heard its Secretary General and CPIO's pleas challenging the Central Information Commission's (CIC) November 24, 2009 order directing them to furnish information sought by RTI activist Subhash Chandra Agrawal on the appointment of SC judges.
The CJI also said the cap on disclosure of information under RTI for protecting judicial independence has to be balanced with the larger public interest.
Venugopal, representing Supreme Court's Secretary General, said that the first case pertained to the CIC's direction to reveal deliberations of the collegium and its communications with the government on the issue of appointments of former judges H.L. Dattu, R.M. Lodha and A. Ganguly in the apex court in supersession of Justices A.P. Shah, A.K. Patnaik and V.K. Gupta.
"Disclosure of such highly confidential information will be deleterious to the functioning of the judiciary," he told the bench which also comprised Justices N.V. Ramana, D.Y. Chandrachud, Deepak Gupta and Sanjiv Khanna.
Venugopal said that the second case was regarding the CIC's direction on revealing of personal assets of the top court judges, and the third was regarding the direction to the CPIO of the SC to divulge the information under RTI , especially the alleged action of a Union Minister who tried to use it as an influence on a Madras High Court judge.
Opposing disclosure of information under RTI on collegium's deliberations, the AG also pointed that the details of assets of judges falls under the right to privacy, and it could be shared in "larger public interest".
However, he supported the disclosure of information with regard to attempt of the minister to influence the Madras High Court judge.
Arguing that the communication between the collegium and the government should be kept confidential, the AG said the disclosure of reasons for a judge or a lawyer not succeeding in getting appointed or elevated, based on the intelligence report and other inputs, would leave him ostracised, his family ruined and career lost.
"You may be right in individual cases, but the larger question remains," said CJI Gogoi pointing to section 8(2) of the RTI Act that provides for disclosure of information in the larger public interest.
To his argument that public servants belonging to all India services were mandated by rules to disclose their assets, both moveable and immovable, CJI Gogoi said nobody wanted information on judges who were rich when they started on the bench but were poor today.
The Bench would adjudicate on "whether the concept of independence of judiciary demands the prohibition of furnishing of the information sought, and whether the information sought amounts to interference in the functioning of the judiciary".
It would also look into "whether the information sought cannot be furnished to avoid any erosion in the credibility of the decisions and to ensure a free and frank expression of honest opinion by all the constitutional functionaries".
Venugopal said the right to know is part of freedom of speech and expression, but it shall be subjected to reasonable restrictions.
The bench also asked Venugopal to apprise it on the position regarding public disclosure of assets by the lawmakers of Lok Sabha and Rajya Sabha.
The hearing will continue on Thursday.


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Allah created humans as unique living beings with distinctive features of rational skills. He put man under testing to select the right path between instinctive needs and use of reasoning against a set code of ethics and responsibilities imposed by the Creator. Due to the open choice of freedom, it is up to a respondent which direction to choose to get the final award when facing His lord on the Resurrection Day. Self-awareness is the step toward human growth in understanding the worth of inner satisfaction and the surrounding natural beauty and blessings. By supporting others through self-awareness, we gain spiritual happiness and a feeling of satisfaction towards our own self as if we have supported or quenched our own needs. The pleasure of such awareness can be revived in prayers, charities, fasting, Hajj, social community gatherings, etc., by feeling as a part of the whole united fellow human beings under an All-kind, All-providing, All-forgiving sole Authority. This practice can be recharged after midnight prayers with deep breathing and self-relaxation, to develop further mental peace by feelings of contentment through comparing to those who are less blessed.
Muslims should recharge for the self-accountability process by awakening the sleeping self (self-oriented prodigal self) and then reset the self-programming with simple short applicable goals based on self-encouragement to achieve it. I would like to share my personal and clients' experiences that clinically reciting or listening to the Qur'an (with an authentic translation) while calm and relaxing at midnight develops a deep and soothing, healthy impact on human nature. It generates self-control (biggest reward in Islamic practices) called patience and Tawakal (trust in the Lord) which is the key to success for a Muslim. Instead of criticizing or advising others, you should concentrate on your self-command, equipped with knowledge of the Qur'an as the final source of divine words and feel involved in deeds without getting entangled into lengthy planning. There is no need to get attention by self-projection or boasting as people are attracted by a practical worker, not an annoying charlatan.
Peace and prosperity are within the self and not from outside, illusory appearances, and they come through the practices and application of the golden rules about mankind as disclosed in the verses of the Qur'an. An ignorant and arrogant person who is clinically trapped in insecurity and is living in a hollow, self-centered world, is unable to enrich himself by the natural wonders, human love and divine proofs as he cannot come out of his mental state to understand others and observe, listen and use senses to connect to the world.
In Islam, self-correction is the best battle for the survival of mankind. Self-awareness, developed with recognition of the self-accountability process, enlightens a person to the highest level of purity of a soul (mental state) needed to be with Allah Almighty. In order refine one's self in performing religious practices, there are certain stages of awareness to be accomplished for peace of mind and the Lord's blessings.
Starting with recitation > comprehending > observing > concentrating > visualizing + feeling then lead to a state of highness (altered state of consciousness) in a secluded atmosphere where no interruptions may derail the deep mental state of relationship between the Creator and His creature (the devoted) through practice in all Islamic obligatory services like Salat (prayers). Through reflection and repentance over sins and feeling the gracious attribute of Allah's as "All-Forgiveness," one can get relief from guilt feelings which bother a person, and the process of self-correction and self-accountability lead to the peak of self-confidence in a true believer of Islam. The slow and steady deep breathing with closed eyes further develops a close bond with the Almighty Allah in recalling His blessings by a psychologically disturbed person. Regularity and devotion are the keys to strengthen this bond. Through reflection, these practices are refined to control all the scattered thoughts and unconscious interceptions of which people try to get rid in life.Allah is gracious and merciful to all who look and seek for the right path; therefore, he has established a link with the true followers and believers is guided in V-2:152.
In fact, by nature, human beings (Adam's progeny) forget the right path in the whirl of selfish desires among worldly attractions. According to this well-known saying, "To error is human and God is forgiving in nature." So, one must surrender to his Lord by accepting one's faults, repent and have full faith (hundred percent) that the Master is All-kind, All-merciful, All- powerful and All-forgiver of all types of faults in His human beings.
In Islamic Practices, Feelings are the Essence of Involvement in Each Human Deed
The Lord is observing the intention and purity of carrying out the prescribed deeds for His acceptance through involvement in the religious duties like Salat (regular prayers), Swam (fasting), Zakat (charities), Hajj, etc. In fact it is a direct bond between an individual and the Immortal Authority who is All-Seeing, All-Listening and All-Knowing of the covert behavior of human beings. There is no need of any translator between the concerned person and the sole Master, in which he would be lost to get relief from the pains, guilt, personal needs and fears, physical and mental strains, family or jobs challenges, etc.
Qur'anic verses clearly remind the followers that when, where, how and how much a person remembers Allah, He too with the same intensity and purity responds to the caller. If one needs His help, call him deeply and silently, alone or in a crowd, and one will feel His support in confronting any challenges without any fear. Those who only trust in Him and fear the punishment for bad deeds, are never afraid of any big powers in the universe as unconditional support of truth is that He is at the back of such persons. He loves His creatures, is open and generous in His blessings, and equally treats all creatures on the basis of individual devotion and attachment to Him. He is not cruel but the cruel deeds of people bring catastrophes, torments and suffering to them when they forget the Master and behave as superior and as a challenge to the Master, which forces Him to teach them a lesson of disobeying their original Master. He is generous in forgiving the sins if one sincerely repents on the past and does not repeat it. So, one should FeelHim in daily life affairs and ask Him for help, as it is His attribute that He is the most generous in provisions and needful to all, V-27:77," And truly, it (this Qur'an) is a guide and a mercy to the believers. Verily, your Lord will decide between them (various sects) by His Judgment. And He is the All-Mighty, the All-Knowing. So put your trust in Allah; surely, you (O Muhammad) are on manifest truth. Verily, you cannot make the dead to hear (i.e. benefit them and similarly the disbelievers), nor can you make the deaf to hear the call, when they flee, turning their backs. Nor can you lead the blind out of their error, you can only make to hear those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and who have submitted (themselves to Allah in Islam as Muslims)."
In short, Islamic practices are the logical use of senses to recharge the mental bond with the Lord. It is establishing a direct contact in time and space where reward is for submission and generating power within oneself for which there is no need of a mediator between Allah and His reward. This link begins right at the life of an individual but he, in the pursuit of worldly charms, forgets it till he faces some unforeseen troubles then he unconsciously cries for help but keeps on losing the contact until the final moment of death comes, when it will be of no use because it will be too late to repent. If a person forgives others, then the Lord will forgive him too for his abnormal actions. The relationship is based directly on the obedience to the words of Allah where reward is for reward (doing good deeds/obedience), and punishment is for the punishment (evil deeds/disobedience) on the scale of judgment. Allah is close to His simple, honest, loving and caring individuals. They play an active role in avoiding aggressive and possessive acts, and are sincere and committed to the fellow human beings, as Lord will treat them with extensive blessings.
In the Qur'an, both preventive and curative measures for crimes were revealed for the guidance of all peoples. Exemplary punishments were set for the followers through following the exact criminal punishment for people of all nations, tribes, sects or sexes. Even Jews were called to follow the Muslims' laws and on the spot hand-cutting or stoning of sex-offenders was practiced for the correction of society. Due to such strict justice system and its application by the followers, many non-Muslims converted to Islam.
Besides Islamic mental hygienic rules, life pattern and an integrated Muslim culture and social rules, main emphasis is given to daily obligatory practices to create harmony, peace and contentment in the Muslim life. Islam gives key importance to practices and application in the specific life pattern in Muslim culture as a whole. After taking oath as a Muslim to believe and obey only one God (monotheism) and Muhammad (PBUH) as his Prophet, all activities of the Muslim are under His observation as He is omnipresent and all actions are recorded (public or private), with the inner feelings and intentions used in the performance. It is quoted that when you pray or act, you come with purified body and clothes in a place of worship as if you are present in the court of the most magnificent Authority of the world, presenting your message in a meek and humble form, perceiving His presence and talking to Him with an appeal to be forgiven, blessed and raised to a high status on Day of Judgment. The central point of focusing in reading and comprehending the true spirit of God's message is, that the Prophet and his followers were directed that Qur'an is an easy and simple book to read but it is also full of wisdom and knowledge. Comprehension of its true spirit and the meanings used in it can be achieved through the following method: read, then stop, understand its components, then re-read and comprehend it, observe and feel the message, then again concentrate on its verses, afterwards perceive and preserve the message in mind, then visualize with feelings what has beam described in its revealed verses.
Obligations like Salat, fasting, Zakat, hajj, charities created a state of elevation in the practicing Muslim where there is a direct link between the creature and Creator as if whispering and requesting for blessings and forgiveness from a Loved One living thousands of miles away but being controlled by his deep involvement and devotion. Psychologically, it is an altered state of mind where one cuts down mental and physical interaction with the outer world. The words forgiver, kind, merciful and blessing to mankind of God has been frequently appeared in Qur'an that how much He loves his unique creature. This is an open invitation to correct and remind the apostates, polytheists, and pagans about their Creator with the sole authority to give life, death and rebirth.
A Muslim has to carry out fasting as prescribed in the Qur'an to have full control on his senses strictly in the spirit of purifying himself of instinctive needs under the observation of the omnipresent God. God says that he likes the patience and obedience of His true believers. Fasting is also a practice to realize the feelings and emotional state of hungry, thirsty, needy fellow human beings. God appreciates the support of deserving needy fellows as He will call to question the people, who had more than their needs, whether they looked after their neighbors, relatives, orphans, sick, handicapped, travelers and others in their community whether they have eaten or had the necessities.
The basic concept of feeling and understanding the needs of other human beings is so important that God describes such action just as you have directly met His needs. Therefore, it is narrated that on the annual Eid day of sacrificing an animal in the name of God is to distribute it among the poor and one's relatives, while keeping only one third for personal use. In this way, God tests the devotion and sacrificing because He does not need conditioned actions or rituals of blood or flesh, but the inner feelings, mental attachment and emotional aspects of human nature in devotion.
Performing hajj once in life is the obligatory duty of a healthy and well-off person who can afford it. The main goal is to obey the order of God and perform it with the goal of developing feelings of unity, tolerance, forgiveness, and understanding the role of Ibrahim and his son Ishmael to give up all the dearest possessions of life for the will of God. The concept of unity is the basic concept in Islam which starts from the feelings of love, belongingness, mutual sacrificing and reciprocal feelings. Next, this relation of unity is reinforced at community gatherings at mosques. The next level of unity is extended in annual gatherings on the Eid day after the month of fasting to celebrate the blessings of God and helping the needy as well as deserving poor community people. The Hajj is an international gathering of Muslims to take care of the Muslims in the world who are facing a variety of human issues, such as abuse of their rights and daily life sufferings, etc.
Psychologically, when a child is born and confronting environmental pressures, develops anxiety and parents do not provide the psychological needs (warmth, love, security, respect, belongingness, appreciation) besides the physiological one, he remains empty and anxious to make it up from a psycho-social bond in the prevailing society. If the society itself loses its responsibility for fulfilling the human needs as a social model, the grown up becomes self-centered and aggressive in reactions to resolve the anxiety and insecurity by an active hoarding instinct (craze for wealth, power, affluence in society). Clinically, such behavior, instead of resolving the early life psychoses, triggers the intensity to hoard more and more as wealth and power do not replace the deprivations and psychological sufferings; the aggressive needs of insecurity turn into oppressive activities which further creates a gap between his psychological needs from other suffering people in the same setup. Such people are then trapped in a self-centered void and their mind becomes unstable to understand the differences between right and wrong. When to the stored hatred for mankind for his psychological deprivations is added rivalry, prejudice and fear of losing his hoarded wealth or power, he reacts frantically. Blind with selfish motives, if he is given guidance to purify his self, like a silk-worm in its cocoon, he is unable to see, hear, or comprehend and instead reacts like an arrogant, aggressive oppressor, ending himself under his one-sided track of reactions. Qur'an has preset the state of rigid, aggressive people in various surahs.
Most of the psychological and psycho physical diseases among oversensitive Muslims are due to poor trust in the attributions of Allah as they keep checking their negative thoughts (which they have not enacted in life) with the exaggerated punishment of kefirs by Allah. Actually, the basis of such sinful feelings is the popular literature and sayings of Mullahs/Imams who use this tool to control the masses as they proclaim themselves the agents of release from sins and the sources for entering paradise. The Qur'an narrated that such claiming is associating with the Lord and will be strictly punished (V-17:22) as Allah is the sole authority over His creature (V-25:3). Most of the neurotic symptoms in the semi-educated, because of ignorance of the true religion with personality impoverishment (like teenagers) or various personality disorders, are encouraged by the traditional healers who are in the business of treating hysteria, hypochondria, obsession compulsion, phobia and various anxiety or personality disorder. Such practices were prevalent in African tribes known as Voodoo death, which were based on the belief of the super power of the religious head of the tribe.
There are plenty of young and aged Muslims who try to be perfect and like angels without any human feelings and purified in spirit, which is abnormal thinking leading to guilt feelings and obsessive-compulsive disorder. In Islam, a sin is only a sin when a person with intentions actually performs a prohibited deed; otherwise, imagining a sin is not a sin till it is performed consciously with pleasure and satisfaction. In other words, thinking to kill a person, without actually killing a person intentionally, is not a crime in the human or divine court. The self-induced punishment based on abnormal thinking can be religiously and logically corrected but if one continues to do so, it will become a crime as one has decided by his own will to keep doing which is not allowed in the Qur'an: it is revealed that it is mankind who is cruel to himself as Allah is not cruel to His creature. Therefore, those who are involved in self-exhibition or self-torturing deeds may be engaged in attention seeking behavior or sympathy, which is against the verdict of the Qur'an (V-10:44) as Allah is merciful and kind to His creatures. One of the fundamental clinical principles about the psychological issues, severe negative thinking is based on the anxiety of uncontrolled thoughts and the fear that they may practically take place with the inability to handle them. It is remarkable that such thoughts are merely thoughts generated from poor self-confidence or poor knowledge and ignorance. In comparison to non-Muslims, this phenomenon is easy to resolve in Muslims who have a strong background of the Qur'an and attributes of Allah. By gradually developing insight (systematic desensitization process), and sole trust in the Almighty Allah who has control over all the people, objects, time and space, the concerned person is asked to, instead of running from the scary thoughts, just challenge them to harm him. As the thoughts have no realistic value, they come and go in the mind; one need not be scared as self-based negative thinking is based on past failures and poor self-confidence which enable evil thoughts to overwhelm an ignorant and ill-informed person. Instead, there should be trust in Allah (V-12:87) that He is the protector of an empowered Muslim to fight with Satan-related fantasies of mind. Satan tries to control a weak Muslim with poor knowledge of the Qur'an but if he is inspired by the logical rules of the Qur'an, irrational thoughts lose their value within no time.
The Muslims who has negative ideas and depression has just forsaken the Islamic concept that Allah is the sole Provider and Almighty power of the universe. According to the Qur'an, Allah knows better what and how much He blesses a person. He is generous and knows the covert actions and intentions of His creatures, but mankind is impatient and reactive in nature. Mostly those who avoid rule of contentment and love self-projection, are trapped in negative ideas and waste their energy in fantasies instead of utilizing it in short, calculated goals and blind trust in the Creator. The simple formula is a) no expectations, no depression, b) earn by action, and c) do not be dependent on others who are already dependent on the blessings of the Master of the universe. One should never be disappointed from the blessings of the gracious Lord. Allah has fixed criteria of awarding the mankind as He is just and rewards a person according to his labor. V-33:1-3," O Prophet (Muhammad)! Keep your duty to Allah, and obey not the disbelievers and the hypocrites (i.e., do not follow their advices). Verily! Allah is Ever All-Knower, All-Wise. And follow that which is inspired in you from your Lord. Verily, Allah is Well-Acquainted with what you do. And put your trust in Allah, and Sufficient is Allah as a Wakil (Trustee, or Disposer of affairs)".
If a sin is done intentionally to seek illegal (prohibited deed) pleasure, it is a sin but if repented with the intention not to repeat it, it is purified and blessed by the All-forgiver. Washing mania is the act of purifying inner guilt (imagined or real) by a Muslim; its solution is to develop deep Tawakal in Allah's forgiveness with patience (V-16:126-127) and follow the directions given of washing three times for purification by passing water over the body in woozo or bath. If after doing so one remains in this obsession and is unsatisfied, then it means he is not following Islamic laws or words of Allah rather practicing his/her own self-created verdict of Islam. No doubt, one needs professional support to emerge from the whirl of thinking of an obsessed mind but Islam has a precise system narrated in the Holy Book.
They are on (true) guidance from their Lord, and they are the successful. Verily, those who disbelieve, it is the same to them whether you (O Muhammad Peace be upon him) warn them or do not warn them, they will not believe. Allah has set a seal on their hearts and on their hearings, (i.e. they are closed from accepting Allah's Guidance), and on their eyes there is a covering. Theirs will be a great torment. And of mankind, there are some (hypocrites) who say: "We believe in Allah and the Last Day" while in fact they believe not." (V-2: 5-8)
It is essential to realize that human father (Adam) was created by a mixture of Earth (clay) and water, then animated by the Lord, and later was multiplied with Hawwa/Eve. Whenever his children, who turned into various groups and nations, disobeyed the Lord, He crushed them through the land/clay (Earthquakes), water (great floods) and air (tornadoes) or mixtures of these elements (catastrophes), but the children of Adam never learnt a lesson from the guidelines of His messengers, so this history is repeated as the order of Creator has set principles for mankind till the end of this present universe.
Every human is aware of this life-death cycle but never learns the lesson. The Qur'an discloses that Ruh (the life) contains knowing, feeling and thinking aspects of human nature. When a person dies, the Ruh migrates and the body becomes lifeless like the electricity: when it is off, the computer/TV become useless. Intellectual skills empower a person to make rational decisions against the tide of wild instincts. The Qur'an provides knowledge how to control and keep a rational balance in life to fight against the environmental stimulators which overcharge the wild instincts. In fact, Taqwa (happily following the prescribed orders of Allah and remaining afraid of adopting the prohibited deeds) and Tawakal (blind trust in support of Allah) encourages him to take a strong stand without any fear of any influential authority or hardships by overcoming it with the support of Almighty Allah.
Self-respect and self-awareness is the base of human awareness in the preaching of the Qur'an. Proofs in nature and the blessings of living being are reminded to mankind to be thankful to the Provider. This practice is introduced in religious services and daily life to feel the sufferings of the suffered class (depressed, poor, deprived, handicapped, sick, weak, psychologically afflicted, etc.) by the healthy, wealthy and influential people that they all are born alike with nothing in hand, so they should assist and support others with respect as they wish to be respected. As religious training, the model of the Prophet to share and feel the suffering of others is taken like pain in any part of the body intuited by the whole nervous system, and in the same way, a Muslim should feel within himself about other human beings. This sensitivity towards others' feelings became a main cause of embracing Islam among the deprived classes and sensitive intelligentsia.
History has proved when Muslims worked on the principle of awareness of others' feelings, those nations not only progressed with reciprocal reinforcement but they also become the symbols of prosperity and leadership for the other non-Muslim states and their suppressed classes invited them by surrendering to the Muslim forces. In fact, when the feelings of awareness emerge in a rational person, it even made the dire opponents of Islam think over it and then brought an abrupt change in the prevailing psychological mechanism, that then they embraced the religion of revolution. The rise and fall of Muslim history is based on this principle when the people practically enforced the mutual sacrificing spirit which led to the state of Medina which spread across the borders but when they left the spirit of humanity, they regressed to the sectarian and political chaos of the early dark period of the Arabs. As these people have slumbered and are lost in self-projection, Allah has put seals on such minds, so just claiming to be a Muslim is not sufficient to be treated as a venerated, practical Muslim.
Self-awareness is not a philosophy or theoretical version; rather, it is the mental functioning and application of one's own individual (self) power in its natural flow of interacting with inner feelings and outer experiences of the surroundings of a person. Unfortunately, in the pressure of environmental factors, flow of desires, excessive use of mental power with the wrong philosophy of life, a person loses his self-control and becomes trapped in the fear of individual weakness based on faulty past experiences which block the application of the mental functioning skills in the present and future worries. At times, he is physically present in an environment but mentally lost, not even knowing what he has performed due to a mechanized life. At times, those people who try to crush their self (human nature) or to prove they are superhuman with extreme practices (like chilla, starvation or sleep deprivation, etc.) in religious affair as perfectionists, do not understand that only Allah is perfect and go against the moderate and peaceful teachings of the Qur'an, and so they end with neurotic or psychotic symptoms. It is quoted in the Holy Book that to err is human and the Lord's attribute is to forgive, as nobody will enter paradise due to his own good quantity of deeds because it is hard to go back to His unaccountable blessings in life.
The extreme perfectionist appears to have no trust in the gracious forgiving nature of the Lord. It is illustrated in the Qur'an about the mental state of human beings that they are thankless and reactive creatures, greedy and senseless in their deeds, blaming other, refusing to learn from faults, and desirous to plunder the sources of others by forgetting their short lives under control of the Immortal Authority. An illustration is given about a normal healthy person who functions normally in life, who by accident loses his sight or cannot walk then he realizes the worth of all and cries for help to the Lord he never liked to recall in life but if the curse is lifted from him, he is again lost in attractions of life and boasts that he has regained by his reason and knowledge. All such details about human nature are presented with simple examples in various verses, such as given in Surah Al-Zomar (39), which is full of knowledge for a logical analysis for self-correction to meet the accountability process.
As already stated in various chapters of this book, there are innumerable instances in the current scientific technology, social and natural sciences to comprehend complex concepts like the presence of Allah, Allah's control over the universe, accountability of Amalnama (recorded history sheet), and the programming of the universe by Allah. The main riddle is that where is the Master of the universe and how He is running this most complicated system of the universe and observing each individual and his inner thoughts and feelings, which are not be judged by any outside sources, etc. A simple example to cite is when 313 weak and poorly armored but fully committed Muslims got victory over 1,000 chosen, fully armed tribal autocrats of Mecca.
The principle of self-awareness in daily life and religious practices strengthens self-confidence when one feels that he is being observed by the Almighty absolute power of the universe and he is following His directions, for which He is happy and stimulates the self-confidence to control the fear of others' power and status, developing self-respect, self-control and self-correction based on positive self-induction. Instead of worrying or depending on worldly sources, he acts, relaxes, and responds boldly with an integrated self to face the challenges in life.
Copyright © 2018 Pyschological Foundation for Human Innovation - All Rights Reserved.


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The Faith of the Orthodox Church
An Overview of the Orthodox Faith - The Orthodox Church is a worldwide communion of Christians who trace their spiritual and theologic
Who are Orthodox Christians? - Prepared by Father Yves, March 2007 Our identity is both our strength and our downfall. Without p
Frequently Asked Questions - In this section we ask and answer the Frequently Asked Questions (FAQs) about our Church, Re
Saints - In this section you will find information about some of the many saints and teachers from the Orthod
Prayer - In this section you can read about prayer in its main forms as practised in the Orthodox Church.&nbs
The Bible - This section contains resources relating to our understanding of the Bible.
Orthodox Teaching on Peace - Articles by the Orthodox Peace Fellowship
Sermons - You can download sermons below by Father Yves, Father Seraphim, Mother Sarah and Father Richar


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Moving AheadBuilding a Strong Network Among Female Cardiovascular Clinician Scientists and Researchers in Africa
Author + information
- Received April 17, 2019
- Accepted May 2, 2019
- Published online June 1, 2019.
Author Information
- Karen Sliwa, MD, PhDa,∗ (Karen.Sliwa-Hahnle{at}uct.ac.za),
- Amam Mbakwem, MBBSb,
- Carla Carrilho, MD, PhDc,
- Liesl Zühlke, MD, PhDd,
- Kemi Tibazarwa, MD, PhDe and
- Ana Mocumbi, MD, PhDf
- aDepartment of Medicine, Hatter Institute for Cardiovascular Research in Africa, Faculty of Health Sciences, University of Cape Town, Cape Town, South AfricaDepartment of Medicine, Hatter Institute for Cardiovascular Research in Africa, Faculty of Health Sciences, University of Cape Town, Cape Town, South Africa
- bDepartment of Cardiology, College of Medicine, University of Lagos, Lagos, NigeriaDepartment of Cardiology, College of Medicine, University of Lagos, Lagos, Nigeria
- cDepartment of Pathology, Faculty of Medicine, Eduardo Mondlane University and Maputo Central Hospital, Maputo, MozambiqueDepartment of Pathology, Faculty of Medicine, Eduardo Mondlane University and Maputo Central Hospital, Maputo, Mozambique
- dDepartment of Paediatrics, Red Cross War Memorial Children's Hospital and University of Cape Town, South AfricaDepartment of Paediatrics, Red Cross War Memorial Children's Hospital and University of Cape Town, South Africa
- eJakaya Kikwete Cardiac Institute, Muhimbili Hospital, Dar Es Salaam, TanzaniaJakaya Kikwete Cardiac Institute, Muhimbili Hospital, Dar Es Salaam, Tanzania
- fInstituto Nacional de Saúde and Eduardo Mondlane University, Maputo, MozambiqueInstituto Nacional de Saúde and Eduardo Mondlane University, Maputo, Mozambique
- ↵∗Address for correspondence:
Prof. Karen Sliwa, Hatter Institute for Cardiovascular Research in Africa, Department of Medicine, Groote Schuur Hospital, University of Cape Town, Anzio Road, Cape Town 7405, South Africa.
Graphical abstract
This case reports on the authors' successes building a strong network among female cardiovascular clinician scientists and researchers in Africa provides examples of collaborations and mentorship. (Level of Difficulty: Beginner.)
As in other parts of the world, women in Africa are poorly represented in research and clinician-scientist leadership positions. In contrast to higher income regions, the entire African continent faces enormous challenges of an overall lack of clinicians, public health specialists, and scientists. In particular, there is a tremendous shortage of cardiologists, pediatric cardiologists, cardiovascular surgeons, and basic science researchers throughout Sub-Saharan Africa (1). These facts are highlighted by a snapshot of 1 discipline in 3 African countries. It is notable that South Africa, which has a population of >55 million, currently has only 2 female adult cardiology professors and 2 in pediatric cardiology. Similarly, Nigeria (population: 186 million) has 2; Mozambique (population: 28 million) has 1; and Tanzania (population: 55 million) has no female cardiology professors.
Over the past decade, female researchers in Africa have formed networks to facilitate the advancement of fellow female researchers and clinician-scientists in cardiovascular medicine. This has transpired in a number of areas and, despite being so few in number, has led to representation in major African and international leadership positions in organizations such as the South African Heart Association (SAheart), the Pan African Cardiac Society (PASCAR), the World Heart Federation (WHF), and the European Cardiac Society (ESC), among many others. Appropriate recognition for research comes through invitations to contribute articles to leading journals and textbooks and invited lectures. These researchers and clinicians have consistently focused on being strong mentors for junior females who will, hopefully, follow in our footsteps by encouraging them to consider a balanced life, which could include children (if they wish) and a successful and passionate professional life.
These activities have galvanized solidarity, and we have responded to aspects of poor female representation in leadership positions in our area of professional activities. We would like to share our experience in the hope that this will encourage others working in low-resource settings.
Research Network
In the past 25 years, Sub-Saharan Africa has undergone rapid demographic changes due largely to changes in lifestyle and urbanization, leading to an epidemic of cardiovascular disease. Under the umbrella of SAheart studies, we have formed an African researcher network with like-minded colleagues from across the continent (Figure 1). Established in 1981, this network has received strong support from PASCAR, an organization of physicians from across Africa who are involved in the treatment and prevention of cardiovascular diseases prevalent in Africa. Within this network, we have supported each other in multicenter African cardiovascular studies such as the Heart of Soweto studies (2,3), the REMEDY (Global Rheumatic Heart Disease) registry (4), and PAPUCO (Pan African Pulmonary Hypertension Cohort; NCT02265887) (5). Other studies focused on acute heart failure as (6,7) and endomyocardial fibrosis (EMF) (8). These studies were carried out even though they were often poorly supported financially and there was not always a strong professional advantage to be gained by participating in the projects of our female colleagues. However, this concept of solidarity has advanced the professional standing of us all by high-impact and highly cited publications of research into conditions relevant to African populations. We were always confident that we could count on each other, even in crisis situations (e.g., when much needed funding did not arrive on time), for critical reviews of a manuscript (even for nonauthors), for soliciting input, for learning how to do research within a tiny budget and very limited infrastructure, and for personal meetings in our respective research facilities. We have learned to discuss matters of authorship before submission for the purpose of allowing appropriate and timely contribution to multiauthor papers, as well as avoiding conflict and unnecessary competition.
Network in Fundraising
We have used our networks also to apply for joint funding. Following are a few examples which had specific impact on supporting female researchers.
In 2011, the U.S. National Institutes of Health Fogarty program supported the University of the Witwatersrand Non-Communicable Disease Research Program (9), a unique training project in which 3 of the 4 principal investigators were females from different disciplines: Michèle Ramsay specialized in genetics; Kerstin Klipstein-Grobusch specialized in public health; and Karen Sliwa specialized in cardiology. All investigators worked toward fostering a multidisciplinary training program and environment. This training program developed a group of well-trained female (and male) non-communicable disease researchers (with >75% female trainees) at the masters, PhD, and postdoctoral levels. This group has performed research in the fields of genetics, epigenetics, physiology, clinical practice, and public health, and some focused their work on examining in-depth social factors related to cardiovascular and metabolic diseases (10). Several of the postdoctoral fellows have since been elected to be part of the WHF Emerging Leadership program (World Heart Federation, Geneva, Switzerland), which aims to form a long-term cadre of experts who collaborate, perform research, and act to reduce premature cardiovascular mortality. They also work to highlight the needs of investment in diseases such as rheumatic heart disease, a condition affecting many women at reproductive age globally.
Another example of joint funding with 2 female principal investigators from Sub-Saharan Africa was the PAPUCO study, which was supported through an agreement between the National Research Foundations of South Africa and Mozambique.
Overall, there is still very little funding support by national research foundations or international funding bodies for noncommunicable diseases for national and multicountry African projects. However, despite these challenges and differences in language, it has been possible to obtain funding from various other sources for several collaborative projects, including the Eduardo Mondlane University, Maputo, Mozambique, and the University of Cape Town, South Africa (11).
Network Within Committees and Societies and Mentoring
All of us are actively involved in a number of cardiovascular societies such SAheart, the Nigerian Cardiac Society, the WHF, and the ESC in the roles of president, board members, or leaders of various committees. We have never felt the need to form a specific women's group within any of those societies, such as a "Women in PASCAR" group. Forming exclusively female groups within societies and organizations could be counterproductive and stigmatizing. Promoting women in leadership positions requires a concerted effort and intentional support and affirmation, both from other women and from supportive men. This is an approach widely used by male colleagues, often referred to as "the old boys' club." However, over the years, we have supported each other in obtaining leadership positions and by actively advising on issues such as how to tackle complex interpersonal relationships within committees. Many of us were the first females to hold certain leadership positions since the existence of a society, and we have striven to ensure promotion of other females in leadership bids. We have faced barriers to advancing our careers by combining motherhood with other interests while in a graduate research environment or clinical work or have been hampered by "the old boys' club" culture. By having strong collaborations and sometimes forming friendships beyond the work environment, we have proven that it is clearly possible to be innovative and highly productive and still manage to have a balanced life. There is no need to prove that being indispensable means spending unnecessarily long hours at work and, often, having to meet after hours and on weekends.
Leading by example is one of the goals for the active mentoring of junior female colleagues. The PAPUCO project promoted the involvement of established and young female researchers who have led study implementation in their countries, resulting in publications with balanced gender representation and women in leading roles (12). In 2016, Sliwa and Ana Mocumbi started a formal collaboration between their 2 teams at the Hatter Institute for Cardiovascular Research in Africa (Cape Town, South Africa) and the National Health Institute (Mozambique). They now jointly supervise young research females who represent the next generation of cardiovascular researchers in Africa. We believe that our female mentor-mentee relationship is important to reassure junior female colleagues that they do not need to work harder than men to prove themselves and to encourage them to negotiate career advancement and salaries appropriately. Several reports have suggested that dedicated mentorship for women is associated with increased academic activity in both publications and rank promotions and that mentored faculty were enthusiastic about the program and experienced a positive work-life balance (13). Female solidarity and the active mental decision to empower oneself are the most important ways forward.
The authors acknowledge contributions from Prof. Julie Makani and Prof. Michèle Ramsay, and thank Sylvia Dennis for preparation of the manuscript.
The authors have reported that they have no relationships relevant to the contents of this paper to disclose.
- Received April 17, 2019.
- Accepted May 2, 2019.
- ↵
- Sliwa K.,
- Zuhlke L.,
- Kleinloog R.,
- et al.
- ↵
- Sliwa K.,
- Wilkinson D.,
- Hansen C.,
- et al.
- ↵
- Tibazarwa K.,
- Ntyintyane L.,
- Sliwa K.,
- et al.
- ↵
- Zuhlke L.,
- Engel M.E.,
- Karthikeyan G.,
- et al.
- ↵
- Thienemann F.,
- Dzudie A.,
- Mocumbi A.O.,
- et al.
- ↵
- Sliwa K.,
- Damasceno A.,
- Davison B.A.,
- et al.
- ↵
- Damasceno A.,
- Mayosi B.M.,
- Sani M.,
- et al.
- ↵
- Mocumbi A.O.,
- Carrilho C.,
- Sarathchandra P.,
- Ferreira M.B.,
- Yacoub M.,
- Burke M.
- ↵
- National Institutes of Health
- ↵
- Sliwa K.
- ↵
- Ettarh R.R.
- ↵
- Balieva I.,
- Dzudie A.,
- Thienemann F.,
- et al.
- ↵
- Files J.A.,
- Blair J.E.,
- Mayer A.P.,
- Ko M.G.


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Wednesday, December 28, 2016
DSS Arrests Third Most Wanted Terrorism Suspect in Nigeria
According to THE NATION, the arrested terrorist as been indicted in the killing of expatriates in the country between 2012 and 2013. Many secret services in various parts of the world have been trooping into Nigeria to interact with the suspect.
A security source privvy to the arrest said, the suspect is unnamed because he is still "undergoing profiling".
The source said: "He is still in our custody. This suspect was responsible for the killing of some expatriates in the country between 2012 and 2013.
Posted by Leye Omole at 4:51 AM
Subscribe to: Post Comments (Atom)


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New Zealand thrash Fiji Futsal in Trans Pacific Cup opener
Rohit Deo
December 15, 2015 11:30 pm
The Vodafone Fiji Futsal side was thrashed 8-nil by New Zealand in their first match of the Trans Pacific Cup in Auckland last night.
Fiji trailed 1-nil at half time but the home side proved too strong in the second spell scoring another seven goals for the victory.
The Fijians scored two own goals in the loss.
Article continues after advertisement
The next match between the two sides will be at 8pm tonight.
Fiji is using this tour as a build up for next February's OFC Futsal Championships which will be hosted by Fiji.


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Rock Prairie Elementary School
Many felt the required 9 1/2 month completion deadline could not be accomplished. Acklam Construction successfully completed the project within this time period. Today, it is considered one of the best facilities in the College Station Independent School District.
A&M Consolidated Middle School, Oakwood Middle School, & South Knoll Elementary School
Three consecutive Construction-Manager-At-Risk projects were completed for the College Station Independent School District, and all were ON TIME and UNDER BUDGET. All projects included additions and renovations with an emphasis on cafeteria and athletic facility needs.
Jane Long and Sam Rayburn Middle Schools
Bryan ISD made additions and renovations at the same time to both schools under the same project and staff.
Christ United Methodist Church


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My name is Kate Graff, I'm a financial assistant by day; avid crocheteer by night (think musketeer but with awesome hooks and no mask/cape combo). My work is influenced by my nerdy pastimes & loves and I hope you enjoy them too.
I began my love of crocheting with my Aunt who patiently taught me the basics when I was 14. I have had periods of time-off from my crochet habits, but I have steadily come back to the art of crafting.
If you like my stuff, please feel free to like my fan page on facebook or follow me on instagram--many of my WIP's are on there to see.


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Includes: personal link to our online Primer video module.
*primer course video module is included with the registration for a Reconditioning Level 1 course


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After looking at nearly every cinnamon roll recipe and feeling ultra intimidated about making them in the last month of my pregnancy with Owen, I finally settled on using store bought crescent roll dough instead and you guys – I'm not sure if I'll ever go back. These were unbelievably easy, delicious and Owen had such a fun time helping me in the kitchen. Baking them in a muffin tin made for less pressure when rolling and cutting them too! All in all it was such a seamless process that I highly recommend trying with or without kiddos! Find the recipe below.
*Makes 12 mini chai cinnamon rolls
+ 2 cans crescent roll dough
+ 4 tablespoons butter, melted
+ ½ cup brown sugar
+ ½ cup granulated sugar
+ 1 ½ tablespoons cinnamon
+ ½ teaspoon ground ginger
+ ½ teaspoon allspice
+ ½ teaspoon salt
+ 4 oz. cream cheese, softened
+ ¼ cup powdered sugar
+ 1 teaspoon vanilla extract
+ 1 tablespoon DONA chai
+ 1 tablespoon butter, melted
+ 3 tablespoons oat milk (or any other milk of choice)
+ Preheat your oven to 375 degrees.
+ Mix all of your dry ingredients for your cinnamon roll filling (brown sugar, granulated sugar, cinnamon, ginger, allspice, salt).
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+ Roll out your crescent roll dough on a clean surface.
+ Using a pastry brush brush your crescent roll dough with melted butter.
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+ While your rolls are baking start your frosting.
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+ Place in the refrigerator to keep cool.
+ After you've let your rolls cool for 10 minutes feel free to frost and serve right away!
Photography by Amy Frances.


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Answer: We don't know. But 4am on Friday, June 24, is the estimate.
The polls close at 10pm and collection of ballot boxes will begin almost immediately.
Counting will take place in 382 local centres throughout the UK. Their results will be relayed to the 12 regional centres where they will be announced.
As they are announced patterns will emerge and as the rolling total develops one side may be able to declare victory early when it becomes highly unlikely or impossible for the other side to catch up.
The 12 totals will be added together and a final national result will be declared from Manchester Town Hall.
This is widely expected to happen some time around 4am .
Factors such as turnout, challenges to results or local difficulties at one or some of the counting venues could lead to this being delayed further.
The Birmingham regional count is at the International Convention Centre.
Local counts will take place in Bromsgrove, Dudley, Sandwell, Solihull and Walsall.


text:
Photo: Asa Mathat, All Things Digital
WSJ gadget guru Walt Mossberg just posted his Verizon iPhone review.In short:
- It's "much, much better with voice calls." But Verizon dropped some calls — or perhaps the AT&T person on the other end of the line — and sometimes 3G service was flaky.
- The wi-fi hotspot feature works.
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Read: Why Apple Will Announce The iPad 2 Within Two Weeks
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