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Blog Archives
Masculinity, The Church And Christian Faith
Oh, good grief:
And worse?
(HT: Matthew Paul Turner)
Has Mark Driscoll been out-Driscolled by Pastor Ed Young? Maybe Harry Hill should get Young and Driscoll together. Because, in the words of his catchphrase, there's only one way to settle this – fight!
Only a couple of days ago, The Guardian reported on 'muscular Christianity', complete with art of a tattooed, muscle-rippling Jesus, who sadly doesn't look remotely Semitic. (And conveniently overlooking, as one commenter noted, the Jewish prohibition on tattoos.)
That article is at least slightly serious but sadly a little short. It ends by quoting Eric Delve, the vicar of St Luke's, Maidstone, saying,
Men are looking for action figures. That's why they follow footballers.
This is a theme Eric has had for many years. In the midst of how easy it is to laugh or to throw up our hands in horror at the Young/Driscoll approach (how dangerous is it when combined with hard-line complementarianism?), it's also important to remember that while this is a deeply defective and distorted image of Christ and faith, these guys are knowingly tapping into a well-known perception by men of Christianity. Faith is a lifeboat affair: women and children first.
An acquaintance at college did some research into the different ways in which women and men came to faith. While all this must be seen on a spectrum rather than expecting everyone of a particular sex to behave in the same way, he noted that women responded more to a message of forgiveness and men more when the message was couched in terms of giving a purpose for life. This would make some sense of Delve's quotation, although it still leaves no room for the Young video that sees nothing wrong with people punching the lights out of each other. It's an irony, perhaps, that the forgiveness message is usually preached by … men.
So however crude and ugly some of the he-man Christianity is, there is still a fair point. We've known for a while that church is thought to portray a wishy-washy image of Jesus. But the he-man approach gets the notion of strength all wrong. It isn't strength to inflict pain on someone: the strength of Jesus is in the courage to suffer.
Meanwhile, some of us feel we don't fit into either the wishy-washy camp or the muscular lot. Me, I like sport but I wasn't born with the build to get into all the heavy physical stuff. I was born with scoliosis, a curvature of the spine, so I'm probably disqualified from Young or Driscoll's churches like some defective animal that wouldn't be sacrificed in the Old Testament.
What, then, is a healthy attitude to maleness and Christian faith? Thoughts?
Sunday's Sermon: Qualities Of Discipleship
'It was like the preacher was speaking just to me.'
Have you ever had that experience? A sermon is preached to a congregation, but somehow you feel singled out. The message is for you.
I think Simon Peter is a little like that in this reading. In the midst of Jesus teaching the crowds, he has a separate, personal conversation with him. This is not his first encounter with Jesus, he has already been tagging along. But now Jesus clarifies why he has called him.
Again, isn't that like us? We may have been 'tagging along' with Jesus for years before our purpose becomes clear. That has certainly been my experience.
Hence, I agree with the writer who says this is not the story of calling the fishermen, but rather an occasion where Jesus announces to Simon what he has had in mind for him all along. So perhaps we can read this famous story to hear more about the qualities Jesus seeks in his disciples.
The first is this. Every Friday morning, on my day off, I go into our children's school and spend twenty minutes helping a group of pupils in Rebekah's class with their reading. This means being in there for registration, and as I check over the book and notes assigned to the group, I observe how the teacher goes about her job. I wonder how she would feel if I – as someone with no training in teaching and who wouldn't fancy the job in the slightest – proceeded to tell her how she could do her work better? Much as teachers are probably used to getting flak from parents, I don't think she'd be impressed. Thankfully, Rebekah's teacher is a marvel and usually I sit there astonished at her ability!
However, look at what happens here. A carpenter tells a group of fishermen how to do their job!
"Put out into the deep water and let down your nets for a catch." (Verse 4)
At first, you can hear the frustration in Simon's voice:
"Master, we have worked all night long but have caught nothing." (Verse 5a)
And that makes sense of Simon's occupation. Galilean fishermen knew their best results came at night. This carpenter is so ignorant he's telling them to go fishing in daylight hours! What does he know? If they can't catch any fish at night, they have even less chance in the day.
Yet Simon doesn't stop there. He says,
"Yet if you say so, I will let down the nets." (Verse 5b)
This first quality, then, is obedience. It makes no sense, but Simon will follow Jesus' instructions. Just as for us, many of the things Jesus calls his followers to do make no sense, because they clash with the received wisdom of the world – yet he calls for obedience. His commands contradict the way we've always done things – but the call is still to obedience. No-one can be a disciple without a commitment to obedience, because that's what a disciple does.
So if there is something challenging, or outside our experience that Jesus is talking to us about, we know that sooner or later – preferably sooner – we need to heed his voice. Like Simon, our attitude must be founded on those words, 'Yet if you say so.'
Not only that, Simon doesn't even know Jesus' full identity at this stage. So far as he is concerned, he is a rabbi. He doesn't yet know he is the Messiah, let alone the Son of God, but he still obeys. Therefore, obedience to Jesus cannot be delayed by saying we don't know enough about him yet. It's no good saying, "I don't know as much as other people about my faith," because Simon shows us that even a minimal knowledge of Jesus is enough to get on with some basic obedience. Maybe the real issue is that some of us don't want to commit to those words, 'Yet if you say so.'
Let us remember that without the obedience of Simon and his friends, they would not have had the blessing of the bulging nets full of fish.
The second quality revolves around Simon's reaction to the miraculous catch of fish:
But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" (Verse 8 )
One moment Simon is on his knees in a posture of worship, and you would therefore expect him to be drawing near to God. But in the same breath he asks Jesus to depart from him, because he is a sinner.
What's common to this apparently contradictory reaction? It's all about the holiness of God – that explains both the move towards worship and the recognition of personal sinfulness. And if we recognise the presence of God's holiness, then we see that the second quality exhibited in Simon here is humility.
When I came back from sabbatical last year, I shared at my presentation the work of George Bullard on 'The Life Cycle of a Congregation'. He compared the birth, growth, decline and death of some churches with the stages of a human life cycle (not that this should suggest a sense of inevitability). The point at which a church starts to decline, he said, is the stage of 'maturity'. And that is characterised by an attitude of saying, 'We know what we're doing.' The moment we think we know what we're doing is the time when we no longer need humble dependence upon God. We can get on with the life of faith all very easily, thank you very much. Remove the need for humble dependence and we cut ourselves off from the power of God. No wonder many of our churches are so lifeless.
However, Simon doesn't look at the miraculous catch of fish, start a backslapping session with his colleagues and say, 'I knew it would all work out. After all, we are professional fishermen, and our expertise would win out in the end.' He can't say that, because he knows that the amazing result of the surprise expedition is down to trusting what Jesus has said and living in the light of that.
So what if – like the disciples – we've failed to catch any 'fish'? It seems to me that rather than shopping around for some technique we can employ, Jesus calls us to something simpler, yet more demanding. It's to match the obedience we've already spoken about with humble trust. Never mind new programmes or good management – they both feature on the 'decline' side of the 'Life Cycle' model – it's about vision and relationships with God and one another. And all that means humble trust. It means saying, 'We don't know what we're doing' and looking to Christ to give us a challenging way forward.
The third quality is one we are used to observing in this story – discipleship means mission. Just as the holy Jesus won't depart from sinful Simon, so the disciples of holy Jesus must not stay away from sinners. In fact, quite the opposite:
Jesus said to Simon, "Do not be afraid; from now on you will be catching people." (Verse 10b)
It's the famous 'fishers of men' line from older translations, of course. But familiar as it is, I learned something about it this week that I don't ever recall coming across before. It's to do with the expression 'catching people'. The word translated 'catching' is a compound of two Greek words. One has the general meaning of 'catching' or 'hunting', and so that describes the basic outlook Jesus expects of Simon and all his disciples: he always intends us to be on the lookout for people who need the Gospel of his love. Mission isn't an add-on for the enthusiasts in the church, it's the responsibility of every Christian. We may not all be evangelists, but we are all witnesses. A community of Christians is meant to be fundamentally outward-looking by design. If it is not, there is a serious flaw.
But here's the other thing I discovered this week, and it tells us something about the way in which we participate in mission. I said the word for 'catching' was a compound word, and that one half meant 'hunting' or 'catching'. The other half means 'alive'. When we put the two halves together it doesn't so much mean that we 'capture people alive' (as opposed to dead), it probably more likely means that we captivate people with life. In catching people for the kingdom of God, we are doing so in order to restore them to life and strength.
Our attempts to catch people for Christ are not attempts to bolster our numbers in order to keep our church going. We do this because people need the life of Christ in them. Therefore our relationships with people we are in contact with must reflect the life of Christ. It's no good condemning people who have no idea of our ways and our etiquette: if we are to minister life, our dealings with people must be saturated in grace. Anything less is contrary to the Gospel and therefore counter-productive. What I am sure about is this: no church can be complacent about this. Almost any church believes it is welcoming, but not every visitor supports that belief. We need to remember that grace and life are our currency. With them we are rich; without them, we are bankrupt.
There is a fourth and final quality of discipleship I want to highlight. Let me approach it this way. When I was at my Anglican theological college, one student who overlapped with me was a well-known evangelist who had felt called into parish ministry. His name was Eric Delve. He had been a travelling evangelist for nearly twenty years. One thing he told us about those times was that the Christians in every town he visited to conduct a mission always told him the same thing: "This is the hardest place in the country for the Gospel." Over the years, Eric got tired of that attitude. He felt it said more about the Christians than the non-Christians.
What has this got to do with our passage? And isn't it true that it's difficult to bring people to faith today? Jesus' approach seems so different. He sends his disciples to 'catch people'. For them to do so, they '[leave] everything and [follow] him' (verse 11). Catching people doesn't require crying a tale of woe about how hard it is for the Gospel today. Rather, it requires 'leaving everything'. Not, that is, always leaving 'secular' employment: 'left everything' has a particular nuance here, and it's about being released or set free. It may be a release from work or from family obligations or possessions or some other personal priorities, but it may also be the need to be released from an attitude of heart: bitterness, pride or a superiority complex.
This fourth quality, then, is one of spiritual health. Rick Warren, the American megachurch pastor, says in his book 'The Purpose Driven Church',
"The wrong question: What will make our church grow? The right question: What is keeping our church from growing?"
He goes onto say,
"All living things grow — you don't have to make them grow. It's the natural thing for living organisms to do if they are healthy. For example, I don't have to command my three children to grow. They naturally grow. As long as I remove hindrances such as poor nutrition or an unsafe environment, their growth will be automatic. If my kids don't grow, something has gone terribly wrong. Lack of growth usually indicates an unhealthy situation, possibly a disease.
"In the same way, since the church is a living organism, it is natural for it to grow if it is healthy. The church is a body, not a business. It is an organism, not an organization. It is alive. If a church is not growing, it is dying." (p 16)
Now while that might be a bit simplistic – there are all sorts of reasons why churches don't always grow – nevertheless it behoves us to examine our spiritual health. What is holding us back? What do we need to be released from? It's a critical question, because we bring a Gospel that claims to set people free in Christ – in the forgiveness of sins, in enabling them to forgive others, in freedom from sinful habits and ultimately the eradication of all sin from God's creation. If that is our message, it will only make sense if we too are on a journey into greater freedom ourselves.
Sermon: Begone, Unbelief
Many years ago, I was listening to the radio late at night, when a song came on that I'd never heard before and I've never heard since. Not only that, I can't find any trace of it on the Internet, despite all sorts of searching. It was by an American soul singer (now deceased) called Lou Rawls, and it was called, 'You can never go back home'. I've found one or two other songs of the same title, but not the one he recorded. [UPDATE: the song is called 'You can't go home', it's a duet with George Benson, and is on the At Last album. Thanks to my sister!]
'You can never go back home' could have been a song for Jesus in this reading. It was all looking so good. Having returned from the eastern side of Galilee where the people had begged him to depart after he ruined the pig farming industry (how we could have done with that at a multinational's pig farm in Mexico not so long ago), he has arrived back on the west to be greeted by crowds, and he has healed the woman with the haemorrhage and Jairus' daughter. The woman and Jairus were great examples of faith (as we saw last week).
So – a homecoming to Nazareth should top everything, shouldn't it? This should be the climax, the triumphant homecoming.
Except – as we know with hindsight – it isn't.
"On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, 'Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?' And they took offence at him." (Verses 2-3)
'The carpenter, the son of Mary' is a derogatory expression. Jesus is just a common worker with his hands, like everyone else. He's not special. He has no particular status[1]. In fact, he's of low status: that's indicated by 'son of Mary':
"It was contrary to Jewish usage to describe a man as the son of his mother, even when she was a widow, except in insulting terms. Rumo[u]rs to the effect that Jesus was illegitimate appear to have been circulated in his own lifetime and may lie behind this reference as well."[2]
Familarity breeds contempt, we say. The congregation at the Nazareth synagogue thought they knew Jesus. They knew his family. Yet in a critical way they didn't know him. Jesus labels himself as a prophet without honour at home (verse 4). He can only heal a few people (verse 5) and is 'amazed at their unbelief' (verse 6). Jesus was no less powerful, but his power has to be received. And instead of finding the open hands of faith to receive what he has to give, he encounters only clenched fists.
It would be different if Jesus visited us, wouldn't it? We believe in him. We trust in him. We affirm our faith every Sunday and say words like those in the creeds. He wouldn't find unbelief here, would he? A few doubts maybe, but surely not unbelief?
Or would he? Do we slip into unbelief at times? I think we do. I'm sure I do. For like the Nazareth congregation, it's all too easy to think we know Jesus when in some important way we don't. We tame him as 'gentle Jesus, meek and mild', when he vigorously confronted evil. Rarely do we express the contempt his fellow Nazarenes had for him (although I have come across occasional cynicism), but I do suspect that for us familiarity may breed complacency. We think we know him, yet he can't do many miracles among us, either. Have we got so used to Jesus that we have forgotten his raw power? Is this why C S Lewis wrote that wonderful line in 'The Lion, the Witch and the Wardrobe' where he said, 'Aslan is not a tame lion'? And is it why the American spiritual writer A W Tozer said, 'Most Christians live like practical atheists'?
Of course, Jesus does visit us. He is present by his Spirit. Yet where is the daring faith in many churches? Our problem with faith may not be the cynicism of Nazareth but the unwillingness to take risks. Many years ago, I heard the Anglican vicar and evangelist Eric Delve say how typical it was of British people to say goodbye to someone with the words, 'Take care'. What kind of words are they, he asked? Watch out, everything around you is dangerous, keep safe and hide away!
And does that reflect in our churches? Sadly, it often does. Like the one-talent man who buried what he was given in the ground, we opt for playing safe rather than the adventure of faith. In the words of one writer (was it Neil Cole?), we need to be in places where we are done for unless Jesus intervenes. Only then are we living by faith in Christ.
That's why when I gave my sabbatical presentation last Sunday afternoon, I referred to that challenging document 'The Life Cycle of a Congregation' by George Bullard. Those of you who were present heard me describe an eight-step process from birth to death (not that death is inevitable) for churches. There were four cycles in the ascent, and four in the descent to death. I'll just re-read two sentences from my notes:
"The movement happens as soon as the repeat of good practice is desired. Comfort zone instead of risk-taking."
The moment we say, 'We know what we're doing', we are in danger of leaving the life of faith. It means we don't need to trust Jesus any more. We can get by on our own, thank you very much. I now see danger flags waving every time I hear Christians say they know what they're doing. It's why I know that one thing I need to do is leave behind my old cautious attitude of 'If it ain't broke, don't fix it', and instead make my maxim, 'If it ain't broke, break it'.
What does Jesus do when he doesn't find faith? Faithlessness makes him unwelcome. He does the same as he did at Nazareth: he leaves. Remember how in the Book of Revelation he addressed seven churches. Often he warned them that if they did not live faithfully, he would 'remove [his] lampstand' from them – that is, he would remove his presence. Jesus is quite willing to leave churches that don't have faith in him. It breaks his heart, but he is prepared to move on. Let us ensure we give him no reason to do that, by being people of daring faith.
So where does he go? The simple and startling answer is, he goes here, there and everywhere, all at the same time. How can that be? Because he authorises the Twelve to go out in pairs in his name (verse 7). They are an extension of his mission. In Jewish law, "the sent one is as the man who commissioned him."[3]
And if the members of the Nazareth congregation fail to exercise daring faith in Jesus, one thing you can't miss in the instructions to the Twelve is that Jesus expects them to have utter dependence upon God in their mission. They go in the clothes they are wearing, along with a staff and sandals. They get to take no food, no money and not even a second tunic to keep them warm at night (verses 8-9).
Is this a model we all should follow? I know one evangelistic organisation which takes the equivalent passage to this in Luke 10 as a principle for all the participants in its 'Walk of a Thousand Men' missions. To quote from their website:
"Team members come without cars, mobile phones or credit cards, only bringing £2 per day to engage in pub evangelism.
– They trust in God for provision of food and other necessities
– Teams of Walkers take this simplicity a stage further, carrying their own packs and sleeping on hall floors."
In embracing simplicity, they encourage team members to exercise faith at the same time as they call people to faith. Having hosted a couple of their teams in the 'Walk Kent' mission ten years ago, I can tell you the faith is rewarded: most team members put on weight, thanks to generous hospitality!
It's not that the precise instructions Jesus gave the Twelve for their mission should always be followed to the letter, but it is that the underlying principle of faith needs to be embraced. We can't call people to faith unless we display faith ourselves. It's what Jesus himself did. Making the community of faith something safe and predictable, both internally and in how we face the world, is far from the example of Jesus.
Full of faith, the Twelve are like Jesus. But also like Jesus, they may face rejection. In which case, they "shake off the dust that is on [their] feet" (verse 11), just as Jews did when they returned from alien lands. It was a sign that the place where they had been was pagan and polluted. And sometimes you just have to distance yourself from unbelief – it has a polluting effect on your own faith. Maybe those ancient Jews knew something. Jesus walked away from unbelief in his home synagogue. The Twelve were to do the same. If our faith is being sucked dry by people who won't respond positively to Jesus, we might consider the same.
Yet at the same time, for all the warnings this passage contains about unbelief, it isn't an unremittingly bleak reading. In the middle of Jesus' call to the Twelve, he gives them a vision for the success of faith-filled mission. "Wherever you enter a house, stay there until you leave the place" (verse 10). You will be welcomed. Don't believe the old lie that your locality is too tough and hardened to receive the Gospel, because there will be some places where you and your message are welcomed.
Why? Because God will have gone ahead of you, preparing the way. It isn't up to us to prepare the soil: God does that. The Holy Spirit is at work preparing people for the Good News before Christians show up. If we go into the community with the love of God then yes, in some places people will mock or ridicule us. But don't let the possibility of a negative reception paralyse you. There will be many instances where your message will enter and stay.
Jesus said he only did what he saw his Father doing (John 5:19). That's why many Christians today say that mission is 'finding out what God is doing and joining in'. God is always making the first move. It's what John Wesley called 'prevenient grace' And if you know your French, the word 'prevenient' will make sense: 'pre' meaning 'before' and 'venient' from 'venir', meaning 'to come'. Prevenient grace is God's grace coming before any human action.
And that means we go in confident faith, praying that we will know where God has sent the Holy Spirit as the advance party. We don't always need dramatic experiences to know that God has been at work ahead of us, we simply look for where we encounter a welcome for our message, and we 'stay' with such people, giving them our time. The rejections will come, and yes they will be painful, but like Jesus himself we walk away and concentrate on where we might see fruit.
So this has been a story about faith and unbelief. We have seen that unbelief can strike in the unlikeliest of places, maybe even close to our own hearts, if we are not so much 'not careful' but too careful, too cautious, too play-safe. 'Safety first' is as dangerous to the soul as cynicism. We must guard against both, for we risk losing Jesus.
Instead, Jesus calls us to the wild adventure of faith. Yes, we may be rejected too, but those sailing on the high seas of faith set their sails for the wind of the Spirit that will take them away from the pagan lands of unbelief and follow where God is preparing the way for the Gospel. Those who set out on the voyage of faith will, like the Twelve, see demons cast out and the sick healed (verse 13). Those who would rather stay in their home harbour and those who denounce the sailors of faith will see no such miracles.
So let's pull up the anchor and take to the seas with Jesus.
[1] William L Lane, The Gospel According to Mark, p 202.
[2] Op cit, p 203.
[3] Op cit, p 206f.


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Men in the Wind and Sand in Palm Springs
Posted by: Ron @ Monday, March 25th 2019 @ 08:52:52 AM EST
Posted by: Ron @ Monday, March 25th 2019 @ 08:52:52 AM EST
Photographer Terry Hastings moved from the Minnesota in 2009 to the warmer climes of Palm Spring. He took his camera to a nearby desert and fell in love with its beauty
What a background for showing off the handsome male body. So he gathered a boat load of colorful fabric, some handsome models, and took a lot of photos.
In his words, "The wind makes a wonderful dance partner." You can see see 57 of his work by Clicking Here.

subset: commoncrawl


text: Week 9 innit by Simon · November 2, 2019 Dan (probably) gives the Niners a hard time in the sleepy time review, there'll be some game previews for the weekend action and some questions answered (probably). [Can you tell I've not listened to it yet? – Ed] Subscribe: iTunes | Android | RSS Related


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Clwb Ifor Bach
11 Womanby St, Cardiff CF10 1BR
Doors open at 7:00 PM
DICE protects fans and artists from touts. We're a mobile app for iOS and Android. Tickets will be securely stored on your phone.
This time around MUNA are speaking growth into existence. "If anything it now makes it that we kind of don't have a choice but to practice what we are preaching," says Josette. "Or try to – very hard," adds Katie. After their debut About U, MUNA have all gone through a cycle of death and rebirth, they've rebuilt their confidence in themselves as musicians, as a band and as the bestest of friends. Now they're here to save the world.
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All day
Through March 26, 2016
UChicago Center in Delhi
Mar. 21
Mar. 21
The Committee on International Relations (CIR) offered its students an intensive week-long seminar on Asian international relations at the University of Chicago's Center in Delhi over spring break in March 2016. The seminar was led by CIR Senior Lecturer Michael Reese and Lecturer Matthias Staisch. It included opportunities to meet South Asian scholars and international relations practitioners from the Indian government and regional think tanks, who provided guest lectures on such issues as security, international political economy, human rights and climate change.
Further details are available here.


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Vita is a new residential building by Hill in Bow, London E3.
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We are excited to introduce you to Yinka. We had a wonderful day with her at Coal Drops Yard in London. A space full of creativity, incredible shops, and good food. This space was the perfect setting for the photos you'll find on this interview.
Yinka spent a lot of her shaping years in Nigeria where her parents are from and later lived in the US. She has recently relocated to London where she is currently studying International Politics, and Human Rights.
Her day consists of deepening her understanding of protecting the rights of people everywhere with a focus on those who are refugees, displaced and seeking asylum.
This topic is close to our hearts, and we believe you will learn a lot from this interview, we definitely did.
Yinka is sweet, kind and her love for people is so pure. We hope you enjoy getting to know her.
What made you want to study politics and human rights?
I'm unsure if there was a single moment of epiphany but soon after I realised that I would love to contribute towards improving the lives of people who are refugees, displaced or seeking asylum, I started researching how I could do this. I knew I wanted to meet immediate needs, like clothing, shelter and such, of communities forced to flee their homes but I also longed to contribute in some way at a policy level. So, I started looking for jobs with organisations that did both and I quickly realised that returning to school might increase my chances of being able to join these organisations. I started my academic career wanting to be a medical missionary so most of my training was concerning that but since I no longer wanted to be a doctor, I realised that I would likely need to learn more about this new field. I kept seeing that a degree in international relations and subjects like that could be helpful so, at the end of a lengthy exploration, I arrived at international politics and human rights, which I felt was a good match.
Have you always known you wanted to do something with refugees?
I care deeply for people who are often marginalised but it was not until people began to be displaced as a result of the war in Syria that I truly became aware of the plight of refugees. I lived in Portland, Oregon at the height of the conflict and an initiative began called, Refugee Care Collective, which invited individuals and communities to create restart kits filled with essential household items, for refugees who had arrived in Oregon.
If my memory serves me well, it began here for me. The more I learned about those who were refugees, how a person becomes a refugee and the difficulties they endured, I knew that I wanted to come alongside them in whatever way was best.
What does volunteering with refugees and people seeking asylum look like?
It looks a lot like listening and learning; I'm currently working with several initiatives, one with young refugees, another with unaccompanied minors seeking asylum and others in different capacities with families who are refugees. Though the need of each person is unique the needs that you likely experience, are also true for them; people want to feel safe, heard, loved and cared for and this is the journey I embark on as a volunteer. I join coalitions that aim to meet these needs, all the while listening, learning and partnering with those who are refugees.
It can be overwhelming to be involved with the governance of one's city or country, so I think finding emotionally healthy ways to navigate this is important; apathy should not be the resolve.
What is something you've learned during your studies that you didn't expect?
My studies have made me more aware of how important rhetoric is and how crucial it is to restore agency to the people who are being helped.
The language we use, the way we address the dilemmas facing refugees is important not just for the sake of political correctness in speech but because how matters are framed can affect how they are treated. For example, a phrase like "refugee crisis" implies that people who are fleeing their homes are a crisis for everyone else and therefore there needs to be a way to contain the crisis. The truth, however, is that refugees have been affected by a crisis that caused them to leave their homes. Secondly, those who are refugees, have to be consulted in the proposed solutions.
Do you think young people, and millennials should pay more attention to politics? Why?
Politics is interwoven in everything; the phone we hold in our hands (designed in one country and assembled in another), the clothes that hang on our backs, for example, so I think it's beneficial to be aware and to engage. It can be overwhelming to be involved with the governance of one's city or country, so I think finding emotionally healthy ways to navigate this is important; apathy should not be the resolve. This is because if young people and millennials choose not to pay attention, they give up the opportunity to shape and transform the way their world is governed.
What is one thing you'd like to tell our audience about refugees?
I think it gets lost in the politics of it so I think it's important to remember who refugees are; a refugee is a person who has had to leave home to flee war, violence, conflict or persecution in search of a safe place. It should never get lost that this is a story about people.
I think no matter the cause or campaign, the city or community, a personal relationship with Jesus, inviting Him to transform our lives, continually and to love as He does will change our world.
What's been your journey with God so far?
I have known about God since I was a child but my relationship with God began to transform in my early teens when, it seemed like for the first time, I was made aware that God loves and wants to be in a personal relationship with me. It's a truth that has been transforming my life since. My journey with God shapes the way I view myself and the world. I am deeply loved so I can love without restraint. If and when it gets hard to dispense this love or I forget I am loved and crafted, God's presence is the safest place to bring my raw emotions and to wrestle with my humanity.
Does your faith inspire you to help those in need? how?
My relationship with Jesus informs and inspires my desire to help those in need. The Bible is quite explicit about how to treat those who are often marginalised; with great compassion, generosity, hospitality and love.
I deeply believe in the inert value of every person and how deeply God loves each person. It is His love that informs and refines mine.
What is one thing you find particularly important for Christians to do/be today?
To borrow the coinage from Bridgetown Church, I think what is important for Christians today is to:
Be with Jesus
Become like Jesus
Do what Jesus did
I think no matter the cause or campaign, the city or community, a personal relationship with Jesus, inviting Him to transform our lives, continually and to love as He does will change our world.
We believe God gives us big dreams, what are you dreaming for?
I heard once to dream so big that it's impossible without God; I've been practicing this. I dream of the resolution of conflict, flourishing communities and a world where no one is marginalised, exploited or lacks what they need. I dream that all people will come to know Jesus and be transformed by who He is.
On a lighter note…
What are three things you're consuming right now
Books – reading and listening to lots of Bob Goff lately 😀
Music – I'm sampling lots of albums I hadn't got around to listening to from KB, The Brilliance and Andy Mineo and Wordsplayed…there's more I'm sure.
Podcasts – Dream big podcast, Love Anyway, Timothy Keller and Carrie Lloyd right now.


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Missing Oviedo girl found safe in South Carolina, officials say
Melisa Manuel, 11, found with 2 adults
OVIEDO, Fla. – A Central Florida girl who was reported missing was found safe Monday night in South Carolina.
A statewide missing child alert had been issued earlier Monday for Melisa Manuel, 11, who had last been seen in the area of the 900 block of Sharon Court in Oviedo.
Melisa was found in the company of 22-year-old Antonio Morales and a woman named Karla Martinez, according to the Florida Department of Law Enforcement.
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Copyright 2015 by ClickOrlando.com. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.


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Projects per year
Personal profile
I developed my PhD research project in the lab led by Prof. Francisco Real at the Spanish National Cancer Research Centre in Madrid, where I studied the role of the tumour suppressor p53 in pancreatic cell differentiation, senescence and stemness.
After obtaining my PhD in 2011, I moved to Australia to join the group led by Prof. Ilse Rooman and Prof. Andrew Biankin at the Garvan Institute, where my research has focused on uncovering the function of novel candidate genes, found through genomic studies, in the development and progression of pancreatic cancer. I was a Cancer Institute NSW Early Career Fellow (2013-2017) and have been attributed several awards and honours, including the 2012 Young Garvan Award.
In 2018, I joined Prof. Helen Rizos team at the Faculty of Medicine and Health Sciences, Macquarie University. Here, my research will focus on examining the response and resistance of melanoma and other types of cancer to immune and targeted therapies.
Education/Academic qualification
Biomedicine, PhD, Universitat Pompeu Fabra
2006 → 2011
Biology, BSc, MSc, Faculty of Sciences, University of Lisbon (FCUL)
2001 → 2005
External positions
Fingerprint Dive into the research topics where Andreia Vaqueirinho de Pinho is active. These topic labels come from the works of this person. Together they form a unique fingerprint.
Recent external collaboration on country level. Dive into details by clicking on the dots.
Projects 2019 2020
- 1 Active
Understanding the immune contexture and signalling crosstalk between tumour and immune cells in glioblastoma
Vaqueirinho de Pinho, A., Shklovskaya, E., Rizos, H. & De Souza, P.
1/01/19 → 31/12/20
Project: Research
Research Outputs 2011 2019
Research Output per year
Emerging novel therapies in overcoming resistance to targeted therapyPinho, A. V., Lee, J. H. & Rizos, H., 2019, Current applications for overcoming resistance to targeted therapies. Szewczuk, M. R., Qorri, B. & Sambi, M. (eds.). Switzerland: Springer, Springer Nature, p. 223-258 36 p. (Resistance to Targeted Anti-Cancer Therapeutics; vol. 20).
Research output: Chapter in Book/Report/Conference proceeding › Chapter › Research › peer-review
ROBO2 is a stroma suppressor gene in the pancreas through regulation of TGF-βVaqueirinho de Pinho, A., Van Bulck, M., Chantrill, L. A., Arshi, M., Herrmann, D., Vennin, C., Australian Pancreatic Cancer Genome Initiative, Gill, A., Timpson, P., Biankin, A., Wu, J. & Rooman, I., 2019, In : Cancer immunology research. Volume 7, Issue 2 Supplement, 1 p., Abstract A100.
Research output: Contribution to journal › Meeting abstract › Research
ROBO2 is a stroma suppressor gene in the pancreas and acts via TGF-β signallingPinho, A. V., Van Bulck, M., Chantrill, L., Arshi, M., Sklyarova, T., Herrmann, D., Vennin, C., Gallego-Ortega, D., Mawson, A., Giry-Laterriere, M., Magenau, A., Leuckx, G., Baeyens, L., Gill, A. J., Phillips, P., Timpson, P., Biankin, A. V., Wu, J. & Rooman, I., 1 Dec 2018, In : Nature Communications. 9, 1, p. 1-14 14 p., 5083.
Research output: Contribution to journal › Article › Research › peer-review
Hypermutation in pancreatic cancerHumphris, J. L., Patch, A. M., Nones, K., Bailey, P. J., Johns, A. L., McKay, S., Chang, D. K., Miller, D. K., Pajic, M., Kassahn, K. S., Quinn, M. C. J., Bruxner, T. J. C., Christ, A. N., Harliwong, I., Idrisoglu, S., Manning, S., Nourse, C., Nourbakhsh, E., Stone, A., Wilson, P. J. & 66 others, Jan 2017, In : Gastroenterology. 152, 1, p. 68-74.e2 9 p.
Research output: Contribution to journal › Article › Research › peer-review
Identification of unique neoantigen qualities in long-term survivors of pancreatic cancerBalachandran, V. P., Luksza, M., Zhao, J. N., Makarov, V., Moral, J. A., Remark, R., Herbst, B., Askan, G., Bhanot, U., Senbabaoglu, Y., Wells, D. K., Cary, C. I. O., Grbovic-Huezo, O., Attiyeh, M., Medina, B., Zhang, J., Loo, J., Saglimbeni, J., Abu-Akeel, M., Zappasodi, R. & 19 others, 23 Nov 2017, In : Nature. 551, 7681, p. 512-516 5 p.
Research output: Contribution to journal › Article › Research › peer-review
CINSW Early Career Fellow
Andreia Vaqueirinho de Pinho (Recipient), 2013
Young Garvan Award
Andreia Vaqueirinho de Pinho (Recipient), 2012


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Home Tech. Last updated: Show contents. Your guide to this review today is by product expert Jordan Carter. The Best microSD Card 1. Key Features:.
Samsung gb Evo Plus Class 10 Microsd. Current rating: It's seems SanDisk with A1 label is a new leader.
I have 2 of these and tested both with similar results. One was bought about and the other in Nov I wonder if they use different suppliers for the different card sizes. Do individual Pis have speed variation?
I have limited experience and my observations are anecdotal. I then went through three SD cards in rapid succession. I have not lost an SD card since then. One of the systems had a power supply problem that led to disk corruption mounted read only. It was recoverable. Have you noticed any real world differences in performance fastest 32gb micro sd card the higher end cards?
Raspberry Pi microSD ffastest performance comparison - In that article, I stated: In a simpler format, here are my picks for the best microSD cards on the market for use carc the Raspberry Pi: The script can be run on a Pi running Raspbian using the following command: Further reading Raspberry Pi microSD card performance comparison - fastwst How to overclock the microSD card reader on fastest 32gb micro sd card Raspberry Pi 3.
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News:right SD card. Choose from a micro SD card or a memory card for Canon cameras and more. SanDisk Ultra Class 10 SD Card - 32GB. The SanDisk Ultra.
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Amorphous metal oxide semiconductor like Indium-Gallium-Zinc-Oxide (IGZO) is the most commonly used oxide material in liquid crystal displays (LCDs) and organic light-emitting diode (OLED) displays manufacturing due to their field-effect mobility >10 cm2/V·s, good uniformity over large glass substrates sizes, low temperature process and relatively good bias-thermal stress stability. Besides driving innovative thin-film transistors for display applications, IGZO is also seen as a premium material to help the semiconductor industry to further improve system scaling like placing the transistors in the Back-End-Of-Line of a chip rather than in the periphery.
Last but not least, because of their extremely low leakage current and relatively good carrier mobility, oxide semiconductor IGZO can make nonvolatile memories more power efficient while maintaining the data writing and reading at very high speed. In addition, integration of such material in DRAM cell architecture opens up the possibility of 3D DRAM integration, which helps to continue the DRAM scaling roadmap. Especially the low-leakage property has triggered companies and research institutes to investigate the potential for new memory devices. Indeed, while having a very low junction leakage, the transistor can be connected to a storage node without significant charge leakage from that node. However, these cells exhibit quite low on-currents and therefore, new schemes and improved material processing have to be explored in order for these devices to become practical.
The PhD aims at defining the required material specifications in order to enable these new memory device architectures and also at inventing new cell structures that are more compatible with the particular properties of these materials. This implies: characterizing electrically the IGZO transistors, understanding the material properties, fitting them on particular cell structures, evaluating these structures and arrive at a model for circuit implementation.
Required background: Master in electrical engineering or Master in nanoscience and nanotechnology
Type of work: 20% literature, 30% technology study, 40% experimental work, 10% modeling
Supervisor: Guido Groeseneken
Daily advisor: Attilio Belmonte
The reference code for this position is 2020-025. Mention this reference code on your application form.
Chinese nationals who wish to apply for the CSC scholarship, should use the following code when applying for this topic: CSC2020-13.


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Bengaluru, July 7: With the political crisis in Karnataka gaining momentum and 14 legislators of the ruling alliance submitted their resignation at the Speaker's office on Saturday, senior Congress leader Mallikarjun Kharge called hoped that everything will become normal again. He also stated that he wants the alliance in the state to continue.
Speaking to the reporters in Bengaluru on Sunday, Kharge said as quoted by ANI, "I don't know. I want this alliance govt to continue. We want that this should go on smoothly. These are all flimsy information being fed to the press just to divide us." Karnataka Govt Crisis: 'Yeddyurappa to be Next CM if BJP Comes to Power', Says Sadananda Gowda as Congress-JD(S) Struggle to Pacify Rebels
On being asked about the decision of senior Congress leaders like Ramalinga Reddy submitting his resignation, Kharge said, "Ramalinga Reddy Ji is a senior leader and a Congressman. For long he has been holding Congress's fort in Bengaluru. Let us see what are his grievances and what we can do."
Commenting on the political chaos in the state, BS Yeddyurappa of BJP said, "I am going to Tumkur and I will come back at 4 pm. You know about the political developments. Let's wait and see. I don't want to answer to what HD Kumaraswamy and Siddaramaiah say. I am nowhere related to this."
It is to be known that over a dozen legislators from the ruling camp resigned on Saturday to the secretary as the Speaker was not in the office at that time. In Karnataka, BJP has 104 MLAs, but a coalition of Congress (78) and JDS (37) have formed the government in 224-member state Assembly. For the majority, a party or coalition needs 113 seats.


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Large Antique 1900 Copyrighted Ullman Mfg Co Wood Framed Print ~ 29" X 24"
This item has been shown 2680 times.
Large Antique 1900 Copyrighted Ullman Mfg Co Wood Framed Print ~ 29" X 24":
antiques1907 Store
Frame ~ 29" x 24"
print ~ 24" x 20"SOLD AS FOUND
chip scratch on frame ... some holes on print right sideCAN BE SHIPPED BY FedEx GROUND .. PLEASE CONTACT US AFTER PURCHASE TO DETERMINE SHIPPINGPlease check enlarged photos for more condition detail
Colors may vary slightly
depending on your monitor settings
This is a chance to add this unique item to your collection. VIEW ALL PHOTOGRAPHS AS THEY FORM AN IMPORTANT PART OF THE DESCRIPTION
Please contact me after sale within 24 hours, payment must be received no more than 24 hours after sale.
For the International Buyers:
I accept : Paypal.Payment is due within 24 Hours from the closing date of the sale unless noted. Items being sent to or claimed in Florida are subject to applicable Sales Tax.
DISCLAIMER: Some items may vary in color or appearance from actual picture. Please remember all items for sale in these sales are sold AS IS. Please also remember that our other sales of antiques and vintage itemshave been used and will show some signs of age and wear.They might have minor wear to extreme damage. All conditions are listed as best as possible.
RETURNS:We do accept returns within in the first 48 hours of your items arrival. Returns are only accepted if there has been an error in the listing description. We do not accept returns on items damaged in transit. Shipping and Handling is not refundable. NO RETURN ON TOYS, PERFUMES, JEWELRY, BOOKS, CLOTHING AND FASHION ITEMS.**************** I offer very rare antique Asian and European fine art objects in outstanding quality from my years of private collection. Please check my store: antiques1907
Large Antique 1900 Copyrighted Ullman Mfg Co Wood Framed Print ~ 29" X 24":
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Outward Hound Dog Games Slo Bowl Slow Feeders Drop Design Dog Bowl
Dogs quickly learn to "chase" their food through a maze of ridges and valleys, making dinnertime feel more like a hunt. And, because the Slo-Bowl™ "rewards" their play with bits of food, furry friends become more and more engaged as the meal goes on. Veterinarians agree that slower feeding is safer feeding. When it's time to dine, feed your dog with peace of mind.
Regular - Holds 4 cups
*bottom grip color on grey bowl may vary, available while supplies last


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The Andrews University Symphony Orchestra is an advanced symphonic orchestra half comprised of students majoring in music, as well as students with other majors, alumni, and additional members of our local community. Therefore, all musicians in and around Andrews University are encouraged to audition for membership in the AUSO. Our musicians encompass all of the string, woodwind, brass, and percussion instruments found in a professional symphony orchestra. More information can be found below and also on the Auditions webpage, and you can also contact the orchestra's conductor, Dr. Chris Wild, at firstname.lastname@example.com
The orchestra rehearses from 7-9pm on Tuesdays and Thursdays every week that classes are in session, unless notified otherwise by the conductor (sometimes rehearsals may finish before the final week of classes). For members of the orchestra that demonstrate exceptional skill in their auditions, selected scholarships are also available. Information on the upcoming availability of scholarships can be discussed with Andrews' Director of Orchestra, Dr. Claudio Gonzalez, at firstname.lastname@example.com
The majority of the orchestra's content is orchestral repertoire written between 1700 and the present, valuing a diversity of styles, perspectives, and skill development (as demonstrated in the video above). In addition to "standard" repertoire, the orchestra also collaborates with vocalists on sacred vocal music, accompanies faculty and student soloists (students are selected via the Young Artist Competition), and offers occasional treats such as popular music during the Christmas season.
In addition to their current series at the Howard Performance Arts Center, the AU Symphony Orchestra travels within the Great Lakes region as well as internationally. Since 2006 the orchestra has performed in Hungary, Italy, Austria, Germany, France, Philippines and Costa Rica.
Recent Orchestra Tours
European Tour 2018
1st International Adventist Youth Music Festival, Philippines, May/2009
2nd International Adventist Youth Music Festival, Costa Rica, Dec/2011
North Shore SDA Church, March/2012
Director of Orchestras
Title: Associate Professor of Music; Conductor, University Orchestra
Office Location: Hamel Hall 206
E-mail: firstname.lastname@example.com
Phone: (269) 471-3556
Education: D.M.A., Michigan State University
Claudio Gonzalez began his studies in his native Venezuela. Between 1978 and 1981, he continued violin studies at the Royal College of Music in London, receiving a degree in violin performance. In 1992, under the auspices of the Fulbright Foundation of the government of the United States and the Ayacucho Foundation of Venezuela, he studied at the post-graduate level in violin and orchestral conducting at Michigan State University, where he received a Masters degree in Violin Performance in 1994 and a doctoral degree in Orchestral Conducting in 2003.
Claudio Gonzalez participated in many activities that influenced and developed his training. In 1974, he attended the World Orchestra of the International Federation of Young Musicians as a delegate from Venezuela where he had the opportunity of playing under Leonard Bernstein, Michael Tilson-Thomas and Seiji Ozawa. In 1975, under the guidance of Dr. Jose Antonio Abreu, he formed part of the group that founded the National Youth Symphony of Venezuela. At the Royal College of Music, he was part of the Chamber Orchestra of that institution where he had the opportunity of playing under Lorin Maazel and George Solti.
As a professor, he taught in important music schools in Venezuela. Dr. Gonzalez was very active as a chamber musician with the Cuarteto Rios Reyna of Caracas as well as guest conductor of important orchestras in Venezuela. From 1995 to 1999, he was assistant conductor of the Chacao Youth Symphony in Caracas and music director of the Chamber Orchestra of Universidad de Carabobo in Valencia, Venezuela.


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Lake Eildon National Park: Blowhard Circuit
Distance: 19 km
Walk Description
The walk is located in the Lake Eildon National Park and includes a mix of ridge, forest and shoreline trails. We meet in the little town of Thornton and then drive to Wallaby Bay carpark on the shore of Lake Eildon. The walk starts from the carpark and we traverse up to Blowhard Summit and then on to High Camp. From the ridge-line we enjoy views of the Victorian Alps, including Mt Buller to the east and Mt Torbreck to the south, as well as the Lake Eildon itself. Birdlife is abundant and we can expect to see wallabies and kangaroos. Just after the half-way mark, we stop for lunch at the historic Stones Outstation. From there we continue to the lake shoreline, and pass Stone Bay, Lightwood Inlet, Geary Island and Italian Bay before closing the loop to finish back at the carpark.
Booking is required for this walk. The Leader will confirm your acceptance on the walk, or not, via email. The leader will organise car-pooling and provide details of where and when to meet.
What to bring:
• Day pack
• Sufficient water (2-3 litres)
• Lunch and snacks
• Hat, sun screen
• Suitable outdoor clothing (no jeans/sneakers!)
• Rainwear & warm jacket
• Proper walking shoes/boots
Refer to our Gear Checklist page for more details. If you are not properly equipped, the walk leader can decide not to let you participate on this walk.
Booking Fee:
- Non-members: $7.00
- Members / Trip card holders: $0.00
Please pay the leader CASH at the start of the walk, NO credit cards.
Passengers must pay the driver their share of car-pooling costs as described on the Car-pooling page. Please bring cash for this purpose.
Still have questions?
Check out What happens on a walk.
Check out Day walks and social activities.
Contact the leader using the "Enquiry" button.
NOTE: The COMMENT Box below is PUBLIC so visible to all. DO NOT put private or identifying information in this box.
Activity Date(s)
October 26, 2019 8:30 am
October 26, 2019 5:00 pm
David L
Booking Request
4 Replies to "Lake Eildon National Park: Blowhard Circuit"
Hi David. i am interest in your walk. Regards, John
Hi David. Anna is keen for this walk.
Hi David, I am interested. Cheers, Devang.
Hi David , I am interested in this hike plus another person. Cheers Greg


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Color: Gray
Interior: Leather
Drive: Select
Trans: Automatic
Engine: 3.0L V6 DOHC 24V
Mileage: 163,797
Stock #: 1598
Color: Champagne
Drive: AWD
Engine: 3.3L V6 DOHC 24V
Mileage: 185,518
Stock #: 4112
I hereby consent to receive text messages from or on behalf of dealer at the mobile phone number I provided above. I understand that I am opting in to receive text messages from dealer or their employees. I include consent to receive phone calls at the mobile phone number I provided. I understand that message and data rates may apply.


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A "living sculpture" is nestled in the rocks resting above the ocean, where a tight-knit network of small white nests are piled one atop the other. We're at Casapueblo, a bizarre, stone-carved wonderland near Punta del Este, Uruguay, by the great artist, Carlos Páez Vilaró, who passed away in 2014 at the age of 90. From the sea, the white-stained cascade is almost reminiscent of the Mediterranean: a bit Santorini and a bit Parc Guell in a fantastical space exuding peace and poetry.
Vilarò moved to Casapueblo in 1958, after having traveled and explored the world, filling his imagination with the sights, sounds, and scents of the four corners. Born into poverty in Montevideo, he quickly found his calling as an artist. First in Buenos Aires, then Paris, it didn't take long before his murals had conquered the world. With a sanguine intensity of South America, his work is marked by the natural fatigue of production woven with the sensuality of a tango.
Pablo Picasso found an affinity in Vilaró, and it was with him that he explored the world. Wooing women like Sofia Loren and Brigitte Bardot, and sliding in next to Kennedy and Fidel Castro, he was influenced by anything new and surprising — an insatiable traveler capable of mastering any creative language: from painting to ceramics and poetry to music. But life on the road wasn't easy, and Vilaró longed to return home, choosing Punta Ballena, a stretch of stunning and isolated coastline near Punta del Este. There, Vilaró wouldn't find the standard crowd of rich South Americans and Europeans spending Christmas on the beach in one of Uruguay's most glamorous destinations — a common sight to this day. Instead, the artist found fishermen's territory — simple and exposed. And so, without a second thought, Vilaró traded in the riotous rhythms of the nightlife for the soothing song of the horneros and waves crashing below.
From their mudded nests, distinguished by a lateral opening recalling the mouth of an oven (hornero), Vilaró drew inspiration for his own home, creating what would become his greatest and most iconic work. It all began with a wood hut, constructed with his own two hands, of course. Vilaró may not have been an architect, but step by step, he multiplied the cells of this growing habitat, generating a complex organism that was both joyously anarchic and an enemy of straight, sharp lines. For thirty years, the property was expanded across the slope of Punta Ballena, like a living creature or a sculptural snarl of stone, where crystallized seafoam became rooms, a gallery, an atelier, and finally a hotel — the most eccentric of them all.
Here, rooms were labeled not by numbers, but by symbols, engraved by Vilaró himself and inspired by the local culture with a hint of remote African influences. Each night, at sunset, his voice would come over the intercom, giving tribute to the sun and welcoming the night with the notes of Concierto de Aranjuez by Joaquín Rodrigo.
Vilarò lived in his tentacular nest until his death, working obsessively to carve both his artistic and personal footprint into the stone. Casapueblo is an enormous treasure chest of memories, testimonies, and traces destined to stand the test of time and transform through the countless guests that make their way here each year.
Perhaps that's why the fantastical house of Vilarò in Uruguay is more alive than ever: a one-of-a-kind work of art, a museum, and a hotel that hides its greatest treasures for travelers of the world.


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The gene encoding the p60 subunit of chromatin assembly factor I (CAF1P60) maps to human chromosome 21q22.2, a region associated with some of the major features of Down syndrome.
Journal Article
Trisomy 21 is the most common aneuploidy in humans with a frequency of 1 in 700 live births and is by far the most common defined cause of mental retardation. To analyse which of the chromosome 21 genes is overexpressed early in development-giving rise to the Down syndrome phenotype-and to provide candidate genes for other HSA21 disease loci, we need a transcription map of the chromosome. Therefore, to enrich the gene map of human chromosome 21 we have undertaken a systematic approach to fine mapping and characterising expressed sequences generated by the various cDNA sequencing projects. In this report we show the localisation of the CAF1P60 gene to human chromosome 21 and its fine mapping to 21q22.2 between D21S333 and D21S334. This mapping position places CAF1P60 in a region of HSA21 which is strongly associated with the major features of Down syndrome. The function of this gene product may have important implications for the phenotype that arises from trisomy 21.
Full Text
Cited Authors
- Katsanis, N; Fisher, EM
Published Date
- October 1996
Published In
Volume / Issue
- 98 / 4
Start / End Page
- 497 - 499
PubMed ID
- 8792829
Pubmed Central ID
- 8792829
International Standard Serial Number (ISSN)
- 0340-6717
Digital Object Identifier (DOI)
- 10.1007/s004390050246
- eng
Conference Location
- Germany


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Knitting Sisters from Texas and New York
Keith Leonard Visits
Char and her first crochet blanket!
Gidget visits with Susan!
Rosalie's Needlepoint Class
Helen's Dreambird Shawl
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Joan's Beautiful Sweater!
Stevie's Crocheted Shawl
Great Socks Claire !
Susie's Tunisian Shawl-beautiful!
Fran Does Harry Potter's Dragontail Leviosa
Ellen Does Our October Pumpkin!
Pam Created the Tia Rose Doll
Doris' Shawl
Rosalie's First Needlepoint Class