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Lectionary Commentaries for June 12, 2016
Fourth Sunday after Pentecost
from WorkingPreacher.org
Commentary on Luke 7:36-8:3
Lucy Lind Hogan
Imagine if you had invited guests to your home for dinner and suddenly someone entered your dining room uninvited and unexpected.
I know that I would not be very happy regardless of whom the person was. I think that we have to be a bit understanding of Simon and his shock as this woman enters and kneels at the feet of Jesus. My response would definitely be, "Who does she think that she is?"
We are asking the same question of Jesus, "Who does he think he is?" as we continue our journey with the author of Luke-Acts. Who is this Jesus of Nazareth? We have seen that he is a "long-distance" healer. And we have begun to wonder if Jesus is actually a prophet. Didn't the crowd watch Jesus, like Elijah and Elisha, bring back to life the only son of a woman, a widow? The crowd declared that a great prophet had arisen, a great prophet who would do great things (Luke 7:16).
When following the Lectionary it is always important, not only to dig deeply into the text that is given, it is also important to investigate what have been skipped. Before today's text we have learned that disciples of Jesus' cousin John have been sent to ask him — are you the one? Jesus answers not with a simple yes or no, but by presenting them with the signs of the Messiah. Where people are being cured and the dead are raised, then you have been in the presence of the Messiah. These will definitely help us answer our question, "Who then is this?" (Luke 8:25).
There is another person who is wondering who is this Jesus of Nazareth. In today's text we are told that a Pharisee named Simon decides to invite Jesus to his home for dinner. We don't really know if he was a friend or a foe. We don't know if Simon genuinely wanted to hear more of Jesus' teaching, or if he really wanted to trick Jesus. What we do discover is that he was not a particularly good host, and he was hypercritical of Jesus.
In the previous healing and resuscitation stories the persons healed or returned to life had no prior contact with Jesus. And Jesus did not ask for any information about them. In this story the background of the person forgiven seems more significant. Again, we do not know if Jesus knew the woman who entered the home of Simon. But it would seem the Simon knew her, or better yet, knew of her reputation.
Let's step back from this shocking scene for a moment to look briefly at the way this story appears in the other gospels. This is a story that appears in all four gospels but it appears in very different ways. In Mark and in Matthew's gospel this episode takes place two days before the Passover. As they tell it, Jesus was in Bethany at the home of a different Simon, Simon the Leper. The unnamed woman pours nard, a burial ointment, over the head of Jesus, anticipating his burial. In this story it is not the host but the disciples who are angry with the woman because she has wasted the expensive ointment. We are told nothing of her character but Jesus praises her and reminds us that "where ever the good news is proclaimed … what she has done will be told in remembrance of her" (Mark 14:9). In John's gospel the moment takes place six days before the Passover. It also takes place in Bethany, but it is in the home of Lazarus who was recently brought back from the grave. And now it is Lazarus' sister Mary who anoints the feet of Jesus with the expensive nard and wipes his feet with her hair.
Simon and his guests are reclining at table, and perhaps dinner is in the process of being served when this woman, this sinner, enters the home of a Pharisee, uninvited. She pours oil over the feet of Jesus and unbinds her hair to wipe his feet now wet with the oil and her copious tears. She weeps and kisses the feet of Jesus. The woman does not give us any indication of why she is doing this. We should recognize that her action, whether or not she was a sinner, would have been scandalous. Aside from the fact that she crashed the party, a woman would never have uncovered her hair before strangers. Nor would she have touched a stranger's feet. There are definitely sexual undertones in the picture painted by the author. Notice how, in Mark and Matthew's gospels the oil is poured on Jesus' head.
Who is at the center of this story? Is it the unnamed woman or the shocked Simon? We see a healing of sorts, the woman's sins have been forgiven; she has been saved. Jesus does not speak with the woman. He asks her no questions. He asks nothing of her. But Jesus tells her that because of her scandalous actions which were truly acts of great love, her sins, "which were many, have been forgiven" (Luke 7:47).
Jesus would seem to want us to turn our attention to Simon. I suspect that Jesus always knew that he was always under intense scrutiny. Simon wants to know who Jesus is. The reason Simon does not think Jesus is a prophet is because he lets this sinner touch him. Simon does not understand the true nature of God's love and acceptance. Simon would reject the woman and think that she was unworthy of God's forgiveness.
Jesus is not only a healer; he is a mind reader as well. He can tell from the look on Simon's face and read in the silence at the table that the Pharisee would dismiss the woman instead of forgiving her sins. So Jesus at the heart of this story is another story of two debtors. Simon recognizes that if a large debt is forgiven that debtor will love the one who forgives.
Jesus wants us to realize that we are all like the woman. She has come to Jesus with the large debt of sin. We are all like the woman and like the debtor who owes God an un-payable debt. Our healing comes when we, like the woman, kneel at Jesus' feet and pour out our love.
First Reading
Commentary on 2 Samuel 11:26—12:10, 13-15
Juliana Claassens
2 Samuel 12 is one of the most compelling stories of injustice uncovered.
The story actually starts in the last few verses of 2 Samuel 11:26-27 with Bathsheba crying bitterly when she heard about the death of her husband Urijah. But then life moves along at a brisk pace with David marrying the newly widowed Bathsheba and their son being born a couple of months later. Time passes and the last word about the injustice seems to have been spoken. Except the narrator notes in v 27 that God is furious about what David had done.
The next thing we as readers see in 2 Samuel 12:1 is the prophet Nathan arriving on David's doorstep. It is uncertain how much time had passed since the end of the previous chapter, but it is evident that God's displeasure with David resulted in God sending his prophet to go confront David. In one of the smartest tactics in order to get the King to admit what he had done, Nathan tells a story. He paints a compelling picture of a poor man who had a pet female lamb who he treated like a child, who slept in his bosom, and who ate from his plate, only to have a rich man who had many possessions and lifestock come by and take the little lamb in order to serve up a meal of roast lamb to his dinner guests. When David, displaying some hint of moral fibre, replies in outrage about this injustice, Nathan responds with the famous words: "You are the man!" In dramatic fashion, he thus uncovers the injustice that for many months and maybe even years had been covered up.
In terms of the biblical understanding of retribution, Nathan proclaims that the violence that David committed by means of the sword when he was responsible for the death of Urijah, will be returned upon him when the sword of his enemies will be against him. Indeed the saying is true: You live by the sword, you die by die sword. The story ends with David's confession that he had sinned against God (2 Samuel 12:13) which has found poetic expression in Psalm 51 that is an extensive elaboration upon the terse admission of guilt in this narrative.
A number of perspectives are worth exploring in terms of this text. First, David's confession is quite surprising. As Walter Brueggemann rightly points out, David who finds himself in a most powerful position could easily have silenced the voices of dissent around him — potentially even resorting to killing Nathan in order to make him shut up (1 & 2 Samuel, 282). After all, leaders today all too often insulate themselves from critical voices which conceivably create circumstances rich for injustice to germinate. The fact that David admits that he was wrong shows some sense of morality, even though admittedly his confession focuses on his sin against God with no mention of his actions killing Urijah and violating Bathsheba.
Second, Nathan emerges as an incredibly courageous prophet speaking truth to power and doing so in a quite clever fashion using imagination to draw the king into judging himself. Noteworthy is the fact that the language used for the rich man taking the lamb is the same language that was used in 2 Samuel 11:4 when David took Bathsheba. Moreover, the verb "to take" is the language that is used in 1 Samuel 8:11-19 by the prophet Samuel when he warns the people about the dangers of the royal office. Kings take whatever they want. In the context of leaders abusing their power, one truly needs whistle blowers and other upright individuals who stand up and say "No!" to injustice and the abuse of power.
Third, probably the most disturbing part of this narrative is that, after David's confession, Nathan promises David that he will not die, however his son will. This troublesome aspect of this text reflects the biblical idea that the sins of the fathers will be visited upon the sons — literally in this case. But how is this fair? And was it perhaps the illness of the child that caused the people around David, including also Nathan, to ask the question: Why would this baby become sick and die? In terms of the theology of the day, the answer would of course be because of the atrocious things David had done.
It is very important though in a sermon to challenge this direct association between sin and suffering. The reason for this is that such religious views, even though forming a distinct part of this biblical text as well as many others, is deeply problematic when children today would get sick and die. In this regard, it is significant that, in the rest of 2 Samuel 12 that does not form part of the lectionary reading but nevertheless offers important perspective on this story, David is shown to fast and pray for the life of his child. It seems that through these religious rituals David is resisting the forces of death as well the underlying theological framework for the sake of the child. David's actions calls to mind the mothers and fathers, teachers, health care professionals, and relief workers who work relentlessly to save children in a context of exceedingly high infant mortality worldwide.
Finally, glaringly absent from this text is Bathsheba's voice. It is ironic that whereas she in the beginning of the pericope was lamenting for her husband, now when her child dies we do not hear what had to be this bereaved mother weeping at the top of voice. Perhaps Bathsheba's silence in this text about the death of her child in addition to the events that led her to this place is fitting given the fact that so many victims of sexual violence today are silent and silenced. Ultimately it is up to the preacher to stand up as Nathan had done and uncover the ugly reality of violence against women as well the high incidence of infant mortality.
Commentary on Psalm 32
Kathryn M. Schifferdecker
Three of the readings for this Sunday, including Psalm 32, speak of sin and forgiveness.1
The first reading tells the story of the prophet Nathan confronting King David with his sin. Adultery and murder stain the reputation of this beloved king of Israel. In the Gospel reading, an unnamed woman, a "sinner," washes Jesus' feet with her tears and dries them with her hair. To the astonishment of those around him, Jesus tells her that her sins are forgiven.
Psalm 32 could be the song of that woman and the song of King David (though Psalm 51 is associated more closely with the story of David and Bathsheba). The writer of Psalm 32 knows the terror of secret sin, and the joy of being forgiven. "Happy are those…" he begins his psalm. Or, in an older translation, "Blessed are those whose transgression is forgiven, whose sin is covered."
The psalm is titled, "a maskil," which seems to mean a wisdom-poem, or a composition designed to make one wise. The psalmist uses the same root in verse 8 to speak of instruction: "I will instruct you and teach you the way you should go." This psalm, then, is a composition designed to teach one how to live well, how to live a happy and blessed life.
So, how does one pursue this happy or blessed life? By confessing one's sins to God: "While I kept silence, my body wasted away…Then I acknowledged my sin to you…I said, 'I will confess my transgressions to the Lord,' and you forgave the guilt of my sin" (verses 3, 5).
Unrepentant, hidden sin causes grief, shame, and guilt. The sinner's body "wastes away," and his strength is "dried up," like a potted plant left too long in the scorching summer sun. There is no life or vigor left in him, and his secret sin eats away at him, mind, body, and spirit. God's hand is "heavy" upon him (verses 3-4).
It is an apt description of the effects of guilt on a person, though it seems very dated in this day and age. We do not often talk about guilt or shame. Indeed, we do not see many examples of shame in our public figures. Too often, people in the public eye who are caught in moral or ethical sin exhibit less than sincere contrition, and they issue apologies that are not apologies. (Not "I'm sorry," but "I regret…")
Our public figures do not provide good examples of true repentance. Even many churches do not speak of sin or guilt, trying to distance themselves from the damaging effects of misplaced shame in generations past. I am not advocating a return to fire and brimstone preaching. But what this psalm tells us, and what life experience corroborates, is that sometimes guilt and shame are entirely appropriate responses to something one has done!
I recall a student of mine describing in class one day her relationship with her friends. She said, "Sometimes I tell friends something that I have done wrong, and they say, 'You are only human,' or 'You meant well,' or "That is an honest mistake,' or something like that. But what I really need them to say is, 'Yeah, you screwed up.' A friend should be honest and tell us what we really need to hear."
The writer of Psalm 32 is, in that sense, a true friend. He does not offer platitudes. Instead, for those who truly know the depth of their sin, the psalmist offers a remedy: Confess! Pray! And God, who is faithful, will forgive your sin.
That forgiveness is what leads to true joy. The one forgiven finds a "hiding place," a secure stronghold, in God. "You preserve me from trouble; you surround me with glad cries of deliverance" (verse 7). The forgiven sinner can "be glad in the Lord and rejoice." She can "shout for joy!" (verse 11). The sinner does not have to deceive himself or anyone else (verse 2). When he confesses his sin, God forgives, and he can start life anew. Such new life is what the psalmist calls "happy" or "blessed."
For those who do not know or want to follow the "way" they should go, the psalm provides a vivid image: "Do not be like a horse or a mule, without understanding, whose temper must be curbed with bit and bridle, else it will not stay near you" (verse 9). There is no place here for stubbornness or ignorance. The discerning person will hear and receive the instruction the Lord gives, and will follow in the way of life.
The prophet Nathan makes David see clearly the sin he has committed. The woman who bathes Jesus' feet with her tears knows the weight of guilt and sin. Over them, and over every person who knows and confesses his or her sin, Psalm 32 pronounces this blessing: "Happy are those whose transgression is forgiven, whose sin is covered."
1 This commentary was first published on the site on June 13, 2010.
Second Reading
Commentary on Galatians 2:15-21
Alicia Vargas
The great theme of Paul's letter to the Galatians is Christian freedom.
That theme has already been sounded in the letter's opening verses, where Paul praises "the Lord Jesus Christ, who gave himself for our sins to set us free (Greek deliver us) from the present evil age" (Galatians 1:4). And Paul also reintroduces the theme when he introduces some of his main antagonists in the Galatian communities: "But because of false believers (Greek brothers) secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us … " (2:4). Finally, Paul concludes the great Allegory of Hagar and Sarah in 4:21-5:1 thus: "For freedom Christ has set us free" (5:1).
As the NRSV footnote indicates, it is not certain whether the quotation of Paul's previous words to Peter carries over into the section at vv. 15-21 and, if so, precisely where it ends. Either way, the current pericope carries on and supports Paul's thought as he has been developing it in the preceding verses.
Peter had participated in common meals with mixed groups of Jews and Gentiles, in which Jewish Christians relaxed their adherence to Jewish food laws. But under perceived pressure from members of the Jewish Christian church in Jerusalem, Peter pulled back and resumed the life of a law-observing Jewish Christian. Paul took this to mean that in Peter's opinion, all Christians, including Gentile converts, must observe the Jewish food laws. Paul took exception to this.
Paul's Law-free Gospel
Paul begins this section of text with a clear statement of his central theological affirmation: " … we know that a person is justified not by the works of the law but through faith in Jesus Christ" (Galatians 2:16a).
Paul's use of the singular "a person" makes it sound like he is addressing individual salvation. However, his actual point is different: "The issue is corporate fellowship, not individual salvation."1 Moreover, contrary to appearances again, "Paul is not against the law or Judaism as such, but opposes the imposition of the law on Gentile Christians."2 As missionary to the Gentiles, Paul was convinced that Gentiles should not have the Jewish laws regarding circumcision, food laws, and observance of special holy days imposed upon them.
Be that as it may, it certainly appears that his attack is directed against the Jewish law. An attractive middle road interpretation is available to us: "In his fight to obtain and hold on to his [Gentile converts] Paul fiercely but unfairly … attacks the quite normal Judaism of his opponents."3 This interpretive option allows us to explain why Paul seems clearly to attack the Jewish law while at the same time not actually being opposed to it. Perhaps Paul had no objection to Jewish Christians continuing to observe the law; he does not directly address that point. He simply did not want the law imposed upon those non-Jews to whom he had been sent in mission. Paul's argument can be seen as unfair insofar as it presents only the negative side of the law; it does not present the whole story, both sides of the law, good and bad.
In these initial verses of our pericope, then, Paul elaborates his understanding of a law-free gospel: the gift of freedom in Christ is, in this instance, freedom from the demands of the Jewish law.
But whose faith?
Paul's logic is significantly strengthened by an ambiguous phrase that occurs three times in our pericope. As the NRSV footnote states, Paul's phrase "by faith in Christ" may also be translated "by the faith of Christ," which, in turn, may be translated "by the faithfulness of Christ," referring to his steadfast adherence to the will of God and his endurance all the way to the cross. The net effect of this ambiguity is that if the latter translation be preferred, then justifying faith is itself not a human work. Paul would then not be contrasting one human work with another, not contrasting the works of the law and the work which is believing in Christ, and claiming that one kind of human work saves while the other does not. He would be contrasting all human works, be they of the law or of faith, with God's saving act in Jesus Christ, which by itself is sufficient for justification. While Paul certainly values the human work of faith, as he does in the middle clause of v. 16, his point would be that the ultimate efficacious work of justification/salvation belongs solely to the work of God in Christ.
Thoughts and questions toward preaching
In his mission to take to gospel of Jesus Christ to non-Jews, Paul confronted the large questions of ethnic and religious practices and requirements for Christians of different backgrounds and traditions.
How do we as the church measure up in these kinds of questions?
To what extent are our congregations mixed at all, combinations of people from divergent ethnic and religious/denominational backgrounds?
Do we diligently strive to find ways to be both fully respectful of racial/ethnic differences among the people while at the same time being mindful and discerning of what are those things that are and are not essential in making us who we are?
In our churches, do we implicitly or explicitly require new participants ("members") to conform to previously existing patterns of congregational behavior? Are there requirements or expectations for specific doctrinal affirmations or other expected behaviors?
How diligent are we in discerning what is necessary and what is contingent in these matters of congregational life and faith?
And as important as these matters are, — and they are very important — do we really and truly take to heart Paul's message that no human acts or works, none whatsoever, are what ultimately justify us with God?
May God help us to live into the freedom of the Gospel.
1 M. Eugene Boring & Fred B. Craddock, The People's New Testament Commentary (Louisville: Westminster John Knox Press, 2004), 583.
2 Boring and Craddock, The People's New Testament Commentary, 583.
3 John Dominic Crossan and Jonathan L. Reed, In Search of Paul: How Jesus's Apostle Opposed Rome's Empire with God's Kingdom (HarperSanFrancisco: 2004), xi.


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Turkish delegation will visit Moscow to discuss Syria's Idlib, says Cavusoglu
A Turkish delegation will go to Moscow in coming days to discuss the escalating conflict in Syria's Idlib region, Foreign Minister Mevlut Cavusoglu said Wednesday, adding that around 1 million people had been displaced there due to Russian-backed Syrian attacks.
Speaking at a news conference in Tirana, Cavusoglu also said Germany had provided Turkey with 40 million euros ($44 million) in support of Turkish plans to settle Syrians fleeing from Idlib. [Reuters]


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Boston, Mass – I succeeded piquing the twins' interest in American history. All it took was a comic book about Paul Revere and a few guns.
I have been taking the boys on some of my research outings around town lately, so we took a vote about our destination yesterday. Much to my surprise, the landslide victor was Paul Revere's house in the North End in Boston. (I might have swung the election when I told them we would be able to see Paul Revere's gun. They went for it.)
We took the T downtown and followed the red line of the Freedom Trail from Haymarket into the North End. This was fun for the twins, because they could navigate and lead the way. And of course it led right to the Paul Revere House, an unassuming clapboard house which also is the oldest house in Boston.
I think it was a little anticlimactic. The house is tiny. How Paul Revere lived there with his 16 kids, I cannot imagine. (Clearly they didn't have all they gear.) The twins did learn a bit about life in the 17th century, such as how they baked bread in the fireplace. Twin S was particularly intrigued by the curtain around the bed (and later, he would hang blankets from the top bunk so he could have some privacy too). What they came to see, however, was Paul Revere's gun. Sadly, it was not a blunderbuss, as Daddio had predicted, but rather a pistol (not from the war). I'm not sure whether to be amused or distressed that my three-year-olds know what a blunderbuss is. But anyway… it's history, right?
Afterwards, we resumed our trek along the Freedom Trail. I promised the twins a treat if they would cooperate. That explains why they went along with me to the Old North Church, where the sexton hung two lanterns in the belfry to warn the Patriots that the British soldiers were coming by boat. The twins were slightly interested in the candle-burning chandeliers and the rickety ladder up to the belfry. But mostly, they amused themselves climbing around in the pew boxes.
Then we continued along the Freedom Trail, one more block to Copp's Hill Burying Ground, which was an unexpected highlight. There, we found the headstone of Daniel Malcom, which had been "shot up" by British soldiers. Apparently, the Regulars were not impressed by his epitaph:
A true Son of Liberty
A Friend to the Publick
An Enemy to Oppression
And one of the foremost in opposing
The Revenue Acts on America
I'm not sure the twins understood why this guy's headstone had been marred, although I tried to offer the simplest explanation that I could. But anyway, they sure were fascinated by those bullet marks. That's when I felt I had achieved what I set out to do… to show them that history is fascinating, especially when you can see first-hand where and how it transpired.
Our final stop was Modern Pastry. It can't hurt to reinforce the history lesson with a cannoli – definitely one of the highlights of the North End in Boston.


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A Few of Our Favorite Museums: An NEA Crowdsourced Post
Museums are institutions that collect, preserve, and interpret objects, artifacts, and other material evidence that are made viewable to the public. Museums have evolved to not just present history to the public, but to show us how resilient humans, nature, and animals are and the stories of how societies are able to overcome obstacles and achieve the unexpected.
Launched in 2010 as a collaboration among the Arts Endowment, Blue Star Families, the Department of Defense, and participating museums across the nation, Blue Star Museums provides free admission to United States military personnel and their families each summer from Armed Forces Day to Labor Day. This initiative brings our nation's defenders and the people dearest to them together to have unique family experiences and explore the culture and history within local communities.
In honor of Blue Star Museums opening day—which this year is Saturday, May 20, 2023—we asked NEA staff to share which museums, in the United States and beyond, were their favorite. With thousands of museums to explore, it can be difficult to pick which ones to add to your must-visit list. Check out our map of participating Blue Star Museums to get started.
"One of my favorite museums is the Art Museums of Colonial Williamsburg. I love history, and I like the feeling of walking back in time and having the opportunity to poke around and see the past from different angles."
—Kelli Rogowski
"My favorite museum is the National Portrait Gallery. I've always loved the various styles of the America's Presidents portraits and the icons included in Bravo!, as well as the mellowness of the Kogod Courtyard. However, I have new appreciation for the museum as inspiration for my young daughter's favorite book, Parker Looks Up: An Extraordinary Moment, by Jessica Curry and Parker Curry. In the book, young Parker enjoys a day at the museum, concluding with finding the First Lady Michelle Obama portrait."
—Erin Waylor
"When our family was stationed at Fort Leavenworth in Leavenworth, Kansas, we enjoyed visiting the C.W. Parker Carousel Museum. We loved learning about the history of the carousels and the fact that they are all unique works of art. The best part was getting to pick out your horse for a ride on a historic carousel."
—Brenna Berger
"One of my favorite museums is the Smithsonian National Museum of Natural History in Washington, DC. It's one of my favorites because of the experience and memory that it provides. The museum is one of the first museums I took my son and nephew to when they were younger. After watching Night at the Museum and seeing so many objects and figures that were in the movie, they were wowed, and it brightened my heart to see them so excited about learning. My personal all-time favorite museum is the Smithsonian National Museum of African American History & Culture, because it sheds light and knowledge on the culture of the African American journey."
—Toniqua Grigsby
"The Phillips Collection in Washington, DC, is one of my favorite museums in the world. It is such an intimate space for viewing art, and recently, they have started incorporating other voices in their exhibits beyond curatorial staff, including students, local leaders, and other community members. It's really enriched the experience and helped me see pieces in a new light."
—Carolyn Coons
"One of my favorite regional art museums is the Morris Museum of Art, the oldest museum devoted to the art and artists of the American South. Located in downtown Augusta, Georgia, on the banks of the Savannah River, the museum features a rich collection of historic and contemporary works of art by southern artists and includes the work of self-taught artists. The museum also hosts the Center for the Study of Southern Art, a reference and research library featuring archives pertaining to artists working in the south."
—Patricia Moore Shaffer, Ph.D.
"This is such a hard question, especially living in the DMV (DC, Maryland, Virginia) where we are spoiled for choice when it comes to great museums, many of which charge no entrance fee. I think the museum that has had the most profound impact on me is the National Portrait Gallery. Seeing various shows there, especially the triannual Outwin Boochever Portrait Competition has really expanded my understanding of what a portrait can be. The museum is a never-ending source of inspiration, not to mention the physical site itself is beautiful, particularly the shared courtyard with the Smithsonian American Art Museum (another favorite!)."
—Paulette Beete
"Rather than name my favorite museum, I'll mention one of my most memorable museum experiences. In the spring/summer of 1995, I repeatedly visited the Freer Gallery of Art, in Washington, DC, to take in an exhibit of 31 pieces created by James McNeill Whistler—including his coup of interior décor, The Peacock Room, a permanent installation. The exhibit proclaimed his debt to Asian art, as his sketches and paintings were ranged alongside numerous works by Japanese masters."
—Sunil Iyengar
"Two of my favorite museums are London's National Portrait Gallery and the Smithsonian National Portrait Gallery in Washington, DC. I love having a glimpse into a person's life and thinking about the decisions the artist made when painting a portrait or taking a photograph."
—Elizabeth Auclair
"The Art Institute of Chicago. I can't say it is my all-time favorite museum—there are just too many—but certainly my earliest memories of visiting one with my family. Exploring the museum's vast collection of drawings, sculptures, photography, and paintings was pretty overwhelming as young kid but one piece I have a vivid recollection of is the America Windows by Marc Chagall. Such a beautiful and colorful series of stained glass full of meaningful representation. Forever etched in my memory."
—Michael Orlove
"It is a toss-up between: The Metropolitan Museum of Art, which I love because of the extensive collection and commitment to curatorial/interpretive excellence—there is always something new to discover; the National Portrait Gallery in London, which, as a serious reader of English history, I love because I feel like I'm spending a few hours with old friends; and the Louvre in Paris and the many iconic artworks there, especially the extraordinary Jacques-Louis David paintings of the coronation of Napoleon [Bonaparte]."
—Sonia Tower
"It's so hard to pick one, so I have to list a few. In high school, I went on a field trip as a member of the art club to the Mattress Factory, a museum that focuses on exhibiting installation art in Pittsburgh, Pennsylvania. This was the first time I understood that visual art could go beyond a canvas hanging on the wall. I was especially drawn to the work of Yayoi Kusama and eventually went on to see her work in the top floor of a sky scraper in Tokyo and on a remote art island called Naoshima in Japan's Inland Sea. I was also inspired by an exhibition of feminist art at the Istanbul Modern. And I enjoy regular visits to the Smithsonian's National Museum of the American Indian and National Museum of Asian Art in Washington, DC!"
—Jennie Terman
"It is difficult to narrow down one museum that stands out for me as my favorite. There are so many different museums that have taught me to view the world through a different lens, and I am grateful for that. The one I find my thoughts returning to is the Strasenburgh Planetarium, part of the Rochester Museum and Science Center in Rochester, New York. As a kid, we took several trips to the planetarium, and it opened up my eyes to see what is beyond this world—that our life on earth is just a tiny piece of something so much bigger. To this day, I find it so peaceful to get outside on a warm, clear, dark night and lay for hours looking up at the stars."
—Allison Hill
"One of my favorite museums is the Phillips Collection in the DuPont Circle neighborhood of Washington, DC. It's a house museum and has a very intimate environment as the galleries feel a bit more like a home than a cultural institution. It's a great place to spend a rainy afternoon in the city."
—Eleanor Billington


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KGET News in Bakersfield reports that an alleged DUI motorist was traveling over 100 miles per hour when he struck another vehicle and killed a 66-year-old woman.
The crash happened on April 25 in the 10800 block of Campus Park Drive when 18-year-old Karim Reyad veered his 2019 Dodge Charger Hellcat into the victim's 2018 Honda Civic hatchback.
Bakersfield Police officers and paramedics responded to the crash. Despite all life-saving efforts to save the victim's life, the woman died at the crash scene. Two others who were in the victim's vehicle also suffered injuries.
Investigators estimate that Reyad was driving approximately 108 miles per hour when he struck the Honda. A toxicology test showed THC, the main phytochemical in marijuana, in Reyad's system at the time of the crash.
Reyad was arrested on the charges of suspicion of second-degree murder, gross-vehicular manslaughter, suspicion of DUI, and other related charges. On Monday, May 22, Reyad pleaded not guilty to the charges against him.
Prosecutor Tara Deal, who was at Reyad's arraignment, told the court that Reyad had lost an arm in a crash he caused approximately one year ago and has had numerous warnings from law enforcement for his reckless driving habits and past incidents of impaired driving.
During Deal's testimony, Reyad interrupted, "I wasn't responsible for it," he shouted. Deputies quieted Reyad, and Court Commissioner Roger H. Ponce Jr. warned the defendant to remain quiet and let his attorney speak for him. Reyes shook his head and smirked while the prosecutor continued her testimony.
Deal concluded by saying Reyad had prior DUI incidents and was an extreme danger to the community.
After hearing Deal's testimony, Commissioner Ponce ordered Reyad to remain in custody without bail.
A preliminary hearing has been scheduled for June 5.


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Hip lifestyle studio is a place that houses a wide variety of styles and styles of living, from casual to formal. It's home to your little girl's apartment, a place where you can explore your living space, have fun, and enjoy your work.
The hip lifestyle studio concept is a very simple concept. It is a concept that has been around for a long time, but has become more and more popular as the Internet has become a part of our lives.
Hip lifestyle studio is actually a small, white, small space that is meant to be used as a loft, but is actually a community for hip people. Hip lifestyle studio is basically what you would normally call a loft community, which is what you would usually call a hip lifestyle studio. The idea behind hip lifestyle studio is that it can be used as an "in-home" space.
In hip lifestyle studio, you can rent a small space for a small fee or as a shared office space. Because the space is pretty small, you don't have to share it with anyone. You can even have your own private space. It really is a "space in the closet." That means the space is small, but is still a space that you can use for your needs.
The idea is that you can rent the space out for a few people or for a company or group of people. You can even rent it out for the whole family. You can set up your own private yoga studio space from the comfort of your own living room. The space itself will be equipped with a lot of space and storage options. There is also a built-in kitchen and you can have a private restroom.
The studio is definitely a space that you can make your own feel more comfortable. Most people, however, just want to feel like they're somewhere else. They don't want to be in their own home.
I think this is a very good point. It seems that more people feel like theyre in their own homes and are moving out of their residences. It also seems to be a trend, especially as technology gets more advanced.
There are a bunch of things in your life you can do besides just putting out fires and building new homes. However, the most important thing is to get your house fixed. You need to fix it first. Your house is built to last, so you need to get it back to its original shape and size. This is especially important when you think about your interior. You need to make sure that your house has as much room as possible to keep it from rotting out.
The internet has made it easier to do this because of the ease of sending things to different parts of the world. However, you should also consider what kind of things you want to do with your time. Don't just focus on cleaning your house; you also want to get rid of the old stuff that's on the bottom of your closet, bedroom dresser, and couch. Those things, you know, that no longer serve a purpose.
In the latest in our series on how to make your home a less depressing place to be, we've gone over what to do with anything that might be on the bottom of your closet. I'd recommend getting rid of anything that you don't want no matter how much it costs, because with the right amount of space, you can definitely do a lot with what you already have.


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Gaammmeee weeeekkkk!!!
We are officially out of Saturdays that do not include Georgia Bulldog football. If you're like me you're probably going to have a tough time keeping the main thing the main thing at work this week, even with the UT-Martin Skyhawks waiting at the end of the week. So allow me to bring you up to speed quickly on the latest and greatest news in Bulldog Nation.
Jake Rowe at DawgsHQ has a nice look at a couple of guys expected to contribute early and often on the interior of the offensive line, Dylan Fairchild and Micah Morris. We'll talk about this more later this week, but there are a couple of spots where the Bulldogs, while very good, may not be as deep as one would like. The offensive line is one of those spots. The degree to which guys like Ernest Greene, Tate Ratledge, and Amarius Mims stay healthy will have a lot to do with that unit's success. But a secondary factor will be the degree to which guys like Morris and Fairchild respond if and when called upon.
Jordan Hill of Dawgs247 has a great overview of Kirby Smart's recent comments about special teams personnel, including updates on kick return personnel and the place kicking battle between Jared Zirkel and Peyton Woodring. That one is still undecided, which could be either a good or a bad thing depending on your perspective. The Dawgs have been spoiled in the kicking department under Kirby Smart with first Rodrigo Blankenship then Jack Podlesny. Keeping that streak going could become important at some point in the 2023 season.
Speaking of season outlooks, this weekend the talking heads at ESPN released their predictions for the season. After winning two consecutive national titles, obviously the gang in Bristol isn't overlooking or underestimating the 'Dawgs this year….
God bless College GameDay pic.twitter.com/iZ437KhUjd
— Jon Tweets Sports (@jontweetssports) August 26, 2023
Remember over the summer when Kirby Smart said his squad isn't looking to external sources of motivation this season? He may be rethinking that.
Go 'Dawgs!!!


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Create a Website Account - Manage notification subscriptions, save form progress and more.
This year's Grand Marshall for the 53rd Annual Thanksgiving Parde is New Rochelle's Recreation Supervisor, Frank Bernabei. Bernabei is near and dear to the City of New Rochelle as he is a lifelong resident and has been an integral part of the city since 1976. As Recreation Supervisor since 1994 his responsibilities include the city's tennis and adult softball programs, which are two of the largest municipal recreation programs in Westchester. In 1990 he cofounded the company Patchen-Bernabei, Inc., specializing in event logistics and was instrumental in developing the JP Morgan Chase "Corporate Challenge Running Series" into one of the largest and most successful running series in the world. He has also served the community in many ways but especially as Treasurer and President of the Huguenot Lions Club and helped raise over $30,000 for the John F. Fosina Memorial Scholarship and assisted with this very parade and other community events for many years.


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Queen Elizabeth I handle-less character jug produced by Masion Alteri of Erice, Italy, circa 1900. Queen Elizabeth I (1533 - 1603) was Queen of England and Ireland from November 17, 1558, until her death in 1603. Elizabeth was the last monarch of the House of Tudor and is sometimes referred to as the "Virgin Queen". Elizabeth was the daughter of Henry VIII and Anne Boleyn. After Henry, Elizabeth's half-brother Edward VI ruled until his own death in 1553, bequeathing the crown to Lady Jane Grey and ignoring the claims of his two half-sisters, the Catholic Mary and the younger Elizabeth, in spite of statute law to the contrary. Edward's will was set aside and Mary became queen. Upon her half-sister's death in 1558, Elizabeth succeeded to the throne and set out to rule by good counsel. This jug is a pair, along with Sultan Murad III, that together celebrate Elizabeth's fruitful alignment with the Islamic world that paved the way for its transformation into a global commercial empire.
Masion Alteri
circa 1900
Model #:
Queen & Sultan Pair
character jug
8 1/2"


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Yes. I've August's pop culture bingo sheet in front of me, and have just been able to cross out my third and final prediction, next to 'Tiresome VMAs Shenanigans' and 'Curtailed Prime Minister's Holiday'. Borderlands 2's season pass finally wound down at the end of June with the release of Tiny Tina's Assault on Dragon Keep, and thus it must be that Gearbox declare their first-person action RPG Game of the Year.
The new edition was spotted on Steam's database less than a week after Tina had her day, and is set for release on October 11. It goes like this:
- Borderlands 2 Main Game
- Captain Scarlett and her Pirate's Booty
- Mr. Torgue's Campaign of Carnage
- Sir Hammerlock's Big Game Hunt
- Tiny Tina's Assault on Dragon Keep
- Creature Slaughter Dome
- Premiere Club Content
Gaige, the Mechromancer Character Class
Gearbox Gun Pack
Golden Key
- Vault Hunter's Relic
- Krieg, the Psycho Character Class
- Collector's Edition Heads and Skins
- Ultimate Vault Hunter Upgrade Pack 1
By all accounts, the game has enjoyed a colourful and clever array of paid-for updates since launch, and this is the place to find it all giftwrapped for £29.99 – a tenner less than on consoles.
Don't be deceived, though; tickle Borderlands 2's tummy and plenty more planned DLC will fall out. The Ultimate Vault Hunter Upgrade Pack 2 will bump up the game's level cap to 72, among other things, and three Headhunter Packs will see the return of a zombified T.K. Baha in the coming months. This is not a comprehensive collection.
Have any of you lot played any of this lot? Whassit like?


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soy marinated salmon
This is one of those recipes with which sin takes on another meaning. Today we prepare it with salmon but you can do it with hake, fish or cod.
You can finish it grilled if you prefer, but baked is very easy because everything is done at the same time.
Difficulty: medium
Servings: 4
60ml soy sauce
55g brown sugar
1 tablespoon of dijon mustard
1 teaspoon grated ginger
1 teaspoon red chili flakes (optional)
1 teaspoon minced garlic
1/4 teaspoon ground black pepper
4 salmon fillets
In a bowl put all the ingredients except the salmon and mix well. We put the salmon inside and let it marinate for at least 2 hours (best overnight).
After this time, place the salmon on a Foodie tray and bake at 220 degrees for about 10 minutes.
We serve with white rice and a few sesame seeds on top.
Photography and recipe by Loleta .


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10 Kawoq – Today's Maya Day Sign (Ch'umil)
Kawoq represents abundance, both spiritual and material; it is a day to attract the energy of abundance to our life, our business, and our crops. Number 10 connects us to the cosmic and telluric energies. This is a good day to attract prosperity and abundance, send the energy of prosperity to the cosmos, act prosperous by buying something special for yourself, donating money to a cause you believe in, or doing something that expresses abundance, the Universe will send this energy back to you.
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