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Gazala Peer's essay, written against the backdrop of militarization and the existing Armed Forces Special Powers Act in Jammu & Kashmir, explores obstacles faced by survivors of sexual violence in seeking redress when the perpetrators of this violence are members of the armed forces. Through cross-cultural comparisons, Peer describes the extent to which gendered sexual violence is used by nation states in war and conflict situations, and the culture of impunity that accompanies this violence – conditions that have existed, too, in Kashmir since the onset of armed struggle against the Indian state in the early 1990s. The essay establishes the role of Indian authorities in signaling impunity to their armed forces in Kashmir, and goes on to investigate the procedure and function of court martials as justice delivery systems for survivors of sexual violence.
Since AFSPA was imposed on Kashmir, the Indian government has not granted sanction for the prosecution of any armed personnel in any court of law. Although in principle the provision of prosecuting army personnel under court martial trials does exist, Peer questions whether these trials, taking place within the structure of the army itself, can ever be a substitute for trial in civil courts. To this end, Peer closely examines the context and process of the court martial, arguing that this system, in cases of sexual assault and violence perpetrated by its forces (which the army views as "breaches of discipline"), is disposed to be lenient toward the perpetrators, maintaining martial impunity.
Finally, to highlight the hostile and alienating nature of the court martial trial to survivors of sexual violence, and questioning the system's ability to deliver any kind of justice at all, Peer walks the reader through the experience of four such survivors. Their testimonies and interviews raise serious questions on the basic norms of justice and fair trial vis-à-vis cases of sexual violence tried under AFSPA.
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Fault Lines of History: The India Papers, Vol 2
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This chapter from The History of Doing focuses on the late nineteenth century and early twentieth century, when social reform movements in India were beginning to show results and women were becoming more visibly present in the public sphere. Kumar provides a thematic history of the women's movement before independence, beginning with focusing on the 1889 session of the Indian National Congress in Bombay where ten women delegates attended the assembly for the first time.
Using photographs and a wide variety of print sources from books to newspapers, Kumar looks at how women's issues were raised and how women were involved in addressing these. Prostitution was one of the first such issues, referred to by the Indian National Congress at their 1888 session. The essay discusses at length the steps taken to regulate prostitution by the British in India and the level of support this received from reformers and moderate nationalists. The turn of the century saw a proliferation of homes for widows, with schemes to train widows as teachers. The Swadeshi movement in Bengal during this time period marked the beginning of women's participation in national activities on a larger scale.
Kumar offers detailed portraits on the lives of some of the women involved in the above movements and reforms like Swarnakumari Debi, her daughter Sarala Debi Ghosal and Bhikaiji Cama. Kumar also observes that for some of these women, the bid for personal independence grew to be subsumed in a quest for national independence, but that they also returned to their homes without regret when the moment of crisis passed. A large number of the women written about in the essay were writers, both reformists and revolutionaries.
This essay is a historical overview of Dalit literature, focusing on the contribution of women writers. The authors Urmila Pawar and Meenakshi Moon show how the Dalit movement gained momentum with the rise of Dalit centric newspapers and literary societies, which gave a voice to the Dalit people. Led by Babasaheb Ambedkar, this literary movement was strengthened through talks, discussions, analysis of folk songs, and by spreading literacy and encouraging research. By the 1960s, Dalit writers had created a huge collection of short stories, poems, novels, autobiographies and analytical pieces. The authors focus on the gradual increase of female voices and perspectives in Dalit writing – on topics ranging from religious customs like funerary rites, birth control, to mixed marriages. Some women included larger criticisms of patriarchal societal norms in their writing, advocating for equality. They were especially emphatic about the need for education, urging other Dalit women to take initiative by educating their daughters. The essay also looks at writings on Ambedkar himself, and on Buddhism, the religion that Ambedkar heavily propounded, and later embraced. By providing excerpts of their writings, the essay shows how the women often had differing points of view, leading to healthy discussions and critiques. Appreciating these works for their literary merits as well as social significance, the authors suggest that they helped people understand and appreciate their own history, and facilitated the spread of radical ideas of identity and self-worth.
Sahba Husain, in her capacity as a consultant with Oxfam, worked in Kashmir at a time when the conflict was already 15 years old. This essay discusses her experiences as a part of the Violence Mitigation and Amelioration Project, where her task was to examine the psychological impact of violence on people's lives as well as the echoes of such violence. It brings to the forefront the increasing rates of psychological disorders and cases of suicide, and the utter paucity of resources for dealing with the deteriorating mental health situation in the region. The essay's observations on trauma and health stem from the author's empirical study of the population of Kashmir, for whom life has been rendered uncertain. Husain explores how faced with loss, suffering and prolonged stress, women in the region have become susceptible to depression and anxiety too, but often cannot seek treatment due to social constraints. By capturing certain experiences of the people, the essay evokes the drastic transition that has taken place in their lives after militancy and has left Kashmir in the dark. The refrain of fear that is pervasive in the region only affirms that no one, irrespective of age, gender or class, has escaped the massive impact that militancy and the AFSPA have had. Husain's piece is a reflective one as she discusses the challenges she faced during her work, which were integral to her subsequent disillusionment with the Indian state . Her essay, too, shatters a certain monolithic image of Kashmir and sheds light on the psychological trauma and health issues that people from the Valley face. It is, finally, a reminder of the patience, endurance and strength that women have displayed in their desire for justice, and above all, peace.
In this essay, Geetanjali Singh Chanda explores the idea of the nation, and its representation as a house or home in postcolonial Indian English literature. The author identifies that this literature has a dual parentage that manifests in its narratives, where characters with fragmented identities negotiate to make India their home.
Chanda explores this depiction of 'Indianness' through three prominent literary works: Nayantara Sahgal's Rich Like Us (1983), Meena Alexander's Nampally Road (1991), and Arundhati Roy's The God of Small Things (1997). She focuses on the treatment of history within these narratives, and the struggle of characters to reconcile their personal or national history with the post-colonial present. This is done by connecting the events in the text to a significant historical event—like the Indian Independence in 1947, or the Emergency of 1975, which becomes the setting of both Rich Like Us and Nampally Road.
While an exhaustive study of the novels' characters and storyline shows differences in their narratives and the authors' perspectives, Chanda identifies common themes of disillusionment, belonging, and a complicated relationship with a house, which in each narrative becomes symbolic of the characters' relationship with the nation. Women in particular seem to have tenuous relationships with the house, often being marginalized in the idea of the nation. But their relationships with each other seem to transcend national and ethnic identities, and help them navigate through the nation. Chanda focuses on these relationships in particular, associating the motherland with the biological mother.
This essay looks at case studies of sexual violence against women combatants and sympathizers in Northeast India to examine the special vulnerability of this category of women to sexual violence. As Roshmi Goswami points out, at present there are over fifty armed groups in the region making a plethora of demands and situated at different stages in the continuum of conflict. The author argues that women have borne the brunt of this ongoing turmoil—whether they have been specifically targeted by security forces or rival militant groups. Sexual violence is deployed to torture, humiliate people or to punish and humiliate an enemy group or a community that is perceived to be the 'other'.
The case studies include those of Thangjam Manorama, Snehalata Duara and Roshmi Bora. These cases bring out how issues of sexual violence often remain outside the purview of 'peace negotiations', and how the legal regime has provided impunity for armed forces. Goswami also dwells on how the relative or perceived agency of women combatants ends when the 'militant's uniform' is given up. Ex-combatants are often deeply traumatized having experienced and seen violence at very close quarters, and are in need of long term gender-sensitive psychosocial counselling, which is hardly available in reintegration packages and schemes.
The author concludes by questioning the term 'post-conflict reconstruction', pointing out its problematic position: 'reconstruction' implies restoration to a former status quo that might not be beneficial to women. She states that for feminist peace activists, genuine conflict transformation necessarily brings the notions of justice and peace together, which would entail correcting inequalities and discrimination while 'reconstructing'.
The Sexual Violence and Impunity in South Asia research project (coordinated by Zubaan and supported by the International Development Research Centre) brings together, for the first time in the region, a vast body of knowledge on this important – yet silenced – subject. Six country volumes (one each on Bangladesh, Nepal, Pakistan, Sri Lanka, and two on India) comprising over fifty research papers and two book-length studies detail the histories of sexual violence and look at the systemic, institutional, societal, individual and community structures that work together to perpetuate impunity for perpetrators.
In this collection of essays on Sri Lanka the authors – activists, lawyers, academics, journalists – look back at Sri Lanka's long and intense armed conflict during which women and men were sexually brutalized, assaulted, tortured and disappeared. They examine not only the rampant sexual violence during the conflict period, and the impunity enjoyed by its perpetrators, but focus also on women's struggles for survival, their interactions with community leaders and their navigation of society's expectations, their understanding of, and access to justice. Essay after essay argues compellingly for the need to stop treating survivors of sexual violence as victims and to start seeing them as potentially powerful agents of change.
The writers highlight a hitherto unaddressed aspect of sexual violence: that of the structures that enable impunity on the part of perpetrators, be they security personnel and paramilitary forces, members of armed rebel groups, gangs, local politicians and police or ordinary citizens including close family members.
They demonstrate how impunity for perpetrators is both a failure of the formal justice process and a product of individual, community and social conditions and indeed the choices that victims and families often make, which promote silence over truth. At the end of more than a quarter century of conflict that has left some 100,000 dead, 50,000 women-headed households struggling to survive, and created countless victims and survivors of sexual violence, the calls for justice can no longer be ignored.
Written by Farida Abdulla, this essay is a personal account of her experience in Kashmir—before, during and after the enforcement of centralized government rule over the area. Born and brought up in Kashmir, she reflects on the seething resentment of people treated like more border territory than citizens of the country.
Through the essay Adulla looks at 'what' instead of 'why'; she does not delve into the historical context of the rule, but focuses on the effects of such a rule on the local population. By narrating two incidents strongly embedded in her mind, she attempts to show the complexity of the situation, and the pain and confusion of the people living there. Trapped between the government- sanctioned armed forces and the ideological militant resistors, Kashmiri people are often unable to distinguish between the two groups, and are in constant fear for their lives.
She raises questions about security and autonomy, especially in the case of women. While the struggle of women in India has been a long and arduous one, their status becomes even more unstable in a region fraught with suppression and violence. Female voices are either lost in the larger masculine struggle, or are subsumed in the singular narrative of rape and sexual abuse. Abdulla hopes for a safe space for people divided by religion and gender to resolve their conflicts and live in peace and dignity.
A qualitative as well as quantitative ethnography of 500 Dalit women who had been subjected to verbal, sexual and physical violence by men of the dominant castes, this essay starts as a narrative of individual Dalit women and moves towards an analysis of the reasons for the kinds of responses these women received when they tried to seek justice.
The essence of the essay's argument is that despite the existence of adequate legal measures, Dalit women still face insurmountable obstacles while getting those measures implemented, assuming of course that they know that what has been perpetrated against them is legally actionable.
Typically, the responses to such violence include the women not seeking legal remedies in the first place; women getting blocked at the community level (by perpetrators, by the dominant caste community, by dominant caste Panchayats, by their own families, or by Dalit panchayats) from accessing legal remedies; women receiving some informal, inadequate form of justice by NGOs or panchayats; and women getting blocked by the police from accessing legal remedies.
The author finds that state impunity, dominant caste impunity and the collusion between the two is the central reason for Dalit women not being able to receive the formal redress that they ought to. To that effect, the author suggests that challenging this impunity will be the primary task of organizations seeking Dalit women's empowerment.
On a cold February night in 1991, a group of soldiers and officers of the Indian Army pushed their way into two villages in Kashmir, seeking out militants assumed to be hiding there. They pulled the men out of their homes and subjected many to torture, and the women to rape. According to village accounts, as many as 31 women were raped.
Twenty-one years later, in 2012, the rape and murder of a young medical student in Delhi galvanized a protest movement so widespread and deep that it reached all corners of the world. In Kashmir, a group of young women, all in their twenties, were inspired to re-open the Kunan-Poshpora case, to revisit their history and to look at what had happened to the survivors of the 1991 mass rape. Through personal accounts of their journey, this book examines questions of justice, of stigma, of the responsibility of the state, and of the long-term impact of trauma.
The 73rd Amendment (1992) to India's constitution has not only given rural local governments (Panchayati Raj institutions) constitutional status, but has also ensured that marginalized sections of society such as backward classes and women have reservations in these bodies. The amendment has helped facilitate the entry of rural women in the public sphere. However, the visibility and presence of women in rural politics has been met with a lot of backlash. In this essay, Mayaram uses qualitative data from her fieldwork in Rajasthan to highlight the 'new modes of violence' that elected women representatives face.
The essay details the different forms of violence that elected women are subjected too, like physical violence, forced stripping, and verbal abuse. Dalit women face dual stigmatization on grounds of caste and gender. Mayaram's essay demonstrates how caste politics, the police, and patriarchy form a nexus to protect the perpetrators.
According to Mayaram, there is an urgent need to recognize this backlash and the hindering impact it can have on women's development. She believes that institutional reform is needed so that implementing agencies like the bureaucracy are sufficiently sensitized to women's issues, and that structures of support should be created for elected women. Her essay is thus a testament to the fact that having 'good' legislation isn't enough—ground realities have to be taken into account as well to ensure that policies can function effectively.
Two prominent protests in Manipur by women in recent years, one an individual one and the other a collective one, have brought to national attention the brutalities committed by the armed forces on ordinary citizens under the Armed Forces Special Powers Act.
This essay highlights what those protests mean for peace in Manipur, and how women have played a critical role in exposing the impunity with which human rights are violated under the exceptional circumstances created by the AFSPA. It also questions the unethical nature of militarization and the patriarchal nature of the State.
Broadly containing two segments, it gives a background to Irom Sharmila's protests and her reasons for choosing hunger strike as her method of protest. The discourse of conscience and Satyagraha that Sharmila evokes is brought out through interviews. This is followed by an analysis of the 2004 public disrobing by the Meira Paibis, in protest against the rape and murder of a young woman by the personnel of the Assam Rifles.
The essay shows the inversions brought about by both protests via a comparison between Irom Sharmila's prolonged hunger strike against an exceptionally violent law, and the Indian Army Rape Us protests by the Meira Paibis. Both challenge the division between the public and the private, holding the state publicly accountable for atrocities committed in private. Food and clothing, one a biological necessity and the other an important social norm, are given up by the protestors. According to Mehrotra, this shows the power of the human body generally, and the female body particularly, to formulate and transmit subversive messages. She finds that underlying the protests is a common thread of rebuilding Manipur out of all the chaos.
This essay puts forward a series of accounts centred around the different manifestations of sexual violence in the lives of Dalit women. Unlike in the legal world, in these accounts lines between methods of assault and degrees of injury emerge blurred, and many of them remain unreported or have otherwise not been disclosed by the survivors.
Exposing the vulnerability of Dalit women to both gender-based exploitation and caste-based violence, the essay investigates the threats that follow the women into their homes, their workplace, and the streets. It also looks at the ways in which the survivors' voice is silenced, time and again, by the authority of the ruling caste. Covering the many different structures that enable and even perpetuate such violence, the essay focuses in particular on the jogini system that legitimises prostitution even as it creates a circle of exploitation and social discrimination. This leads to an analysis not only of the incidents and functions of sexual violence, but also of the consequences that have to be borne by the survivors alone.
The authors explore different kinds of exploitative structures to identify ways in which they hamper women's claims over their bodily integrity, dignity and privacy. They show how the upper-caste discourse of a Dalit woman's sexual availability, along with the impunity for sexual crimes committed against them, is dangerous on multiple levels. It is the study of the contributing factors to this discourse, coupled with the functions and social effects of this particular kind of sexual violence, that the essay concerns itself with.
This magnificent, sprawling novel, a classic of Hindi literature, spans almost an entire century in the lives of several families and generations of Kashmiri Hindus and Muslims. As it opens, Lalli, in her seventh month of pregnancy, is preparing to leave for her married home for the traditional curd ceremony. The constellation of planets is right and the moment is auspicious; it must not be lost. But even as her family prepares for her departure, there is fear in their hearts: storm clouds darken the sky and there is news of political disturbances in the city. Between them, the midwife, Khurshid, and Rehman, the tongawalla, ensure that Lalli is safely brought to her destination, and even that the pots of curd are undisturbed.
As the story unfolds, the ties between Kashmir's close-knit communities slowly begin to unravel. The politics of religion, and religious identity, take centre stage and begin to spread their insidious poison in people's lives. At the end of the novel Lalli, now a grandmother, sees a world in which the much-loved Kashmiriyat, a shared and intermeshed heritage, seems little more than a distant memory. A passionate cry for a lost legacy, Chandrakanta's magnum opus, winner of both the prestigious Vyas Samman and the Mahatma Gandhi Sahitya Samman, is a must-read for those interested in the story and history of Kashmir.
CHANDRAKANTA is one of India's foremost Hindi writers, with over 50 books to her credit. Her work has been translated into many languages. The English translation of her novel, Ailan Gali Zinda Hai (A Street in Srinagar) was published by Zubaan and shortlisted for the DSC award for literature in 2011. Among Chandrakanta's many other awards are the prestigious Vyas Samman (2005) and the Mahatama Gandhi Sahitya Samman (2011) as well as the Subramanya Bharathi award.
RANJANA KAUL teaches literature at the University of Delhi and translates from Hindi to English when she can find the time.
In this essay, Pratiksha Baxi explores the modes by which the law addresses stripping and parading as a political ritual of atrocity in India at three registers: the naming of the spectacular violence by law; the naming of sites of such corporeal performances in legally plural settings; and identifying the circuits of power that are activated to immunize communities and institutions from naming these acts of injustice.
She illustrates the history of protests against sexual harassment, drawing on watershed legal cases and amendments, starting from the protests by women's group against the rape of underage tribal girl Mathura in 1979, to nation-wide protests against the Nirbhaya rape case in 2012. Baxi draws extensively on the legal proceedings of Maya Tyagi's sexual assault case (Sheo Kumar Gupta v State of Uttar Pradesh) and on the case of a young Hindu widow, S, who was sexually assaulted and paraded in her local community after she married a Muslim man (Miss M.S. Annaporani v State of UP). She examines the remnants of colonial law, particularly the laws of "divine displeasure" and "outraging a woman's modesty" to see how mythic temporalities—like that of Draupadi from Mahabharta, in Mrs. Tyagi's case—are evoked.
Baxi argues, using this framework, that the stripping and parading of women is constitutive of a public spectacle in which the victim is put on display as a degraded object, having been stripped literally and symbolically of all that is social. The justificatory discourse of such violence constitutes its victims as transgressive subjects who deserve the violence by evoking the language of law or custom. Elaborating on various legal amendments and introductions to judgments, Baxi concludes with analyzing the failings of these in practice. The processes of according dignity remain fraught, she says, when courts insist on hypertechnicalities hollowing the law of its constitutional content
For this essay, Adrienne Germain draws from her professional life, especially her interactions with female sex workers in the Indian subcontinent. The author details how action around sex workers is often centred on "rehabilitation" and "relocation" as though all women in sex work had been "forced" into it by circumstance. Germain believes that this position deprives these women of their agency and fails to respect their autonomy as individuals.
The central theme of the essay is the difference of opinion among feminists, and between some feminists and the sex workers' movement, on if sex work is or can be an autonomous choice by women, or is always and only a form of violence and exploitation of women. Another important theme dealt with in the essay is the interface of sex work and HIV, where policy makers often see sex workers only as a vector of the disease with programmatic interventions often not recognizing these workers as agents of change themselves. She mentions her engagement with several non-governmental organizations in India that led her to realize the need to establish and implement sex workers' labour rights.
The author also discusses her positionality and mentions the emotive barriers or discomforts that still remain for her around sex work, which she attributes to differences in life experience. She describes these "emotive barriers" as stemming from the fact that she cannot fully imagine the choices, as much as she respects their right to sex work. In addition to general opposition to defending the rights of women in sex work, she discusses how many women perceive these sex workers as a direct threat to themselves, to their marriages, or to a social order in which they feel "safe". The author states that in the broadest sense, both feminist and sex workers' movement are founded on the commitment to women's autonomy especially control of their bodies. She concludes with a call for solidarity and for women to unite across diversities to mitigate the challenges around sex work.
July 15, 2004, Imphal (Manipur): An amazing scene unfolds in front of Kangla Fort, the headquarters of the Assam Rifles, a unit of the Indian army. Soldiers and officers watch aghast as twelve women, all in their sixties and seventies, position themselves in front of the gates and then, one by one, strip themselves naked. The imas, the mothers of Manipur, are in a cold fury, protesting the custodial rape and murder, by the army, of Thangjam Manorama, a 32-year-old woman suspected of being a militant. The women hold aloft banners and shout, 'Indian Army Rape Us', 'Take Our Flesh'. Never has this happened before: the army is appalled. Very soon, news of the protest goes viral. People around the country are shocked. Can this be possible? A naked protest in India by mothers?
In this unusual book, journalist Teresa Rehman tells the story of these twelve women, the momentous decision they took, and how they carried it out with precision and care. In doing so she connects the reader to the broader history of conflict-torn Manipur and the courage and resistance of its people, in particular its women.
This piece was written after the abduction of the author's husband by ULFA terrorists in Majuli, Assam where they worked as social development workers in 1996–97. In this chapter, Ghose explores her experience of learning to cope with the aftermath. Moving from personal reflections to discussing universal aspects of such suffering, she throws light on the far-ranging impact of violence that often goes unacknowledged. She then captures the different stages that an individual undergoes in the period of suffering, and consequently looks at strategies of coping which are effective and can transcend harmful responses. By shifting the focus onto the individual's own reaction to violent events, Ghose is able to break down the mistakes that one is susceptible to making almost reflexively – mistakes that perpetuate a cycle of violence.
Written in the form of a prefaced monograph, the title of this piece is drawn from a short course that the author attended in Delhi, which gave her the fresh perspective and strength needed to make this reflective essay a reality. Ghose's insights on responding to events of violence or conflict are embedded in a critique of certain forms of protest as well as what she calls the commonly held 'victim attitude'.
For Ghose, strategies of coping become methods of achieving much more. In a world full of violence and rage where a vicious cycle of the two is kept alive, it becomes imperative to rise above feelings of aggression and victimisation that inevitably cause more harm than good.
With the Indo-Naga peace negotiations going into their twentieth year and no concrete resolution in sight, the area stands witness to many dying hopes. In this chapter, Dolly Kikon takes an insider's view to re-contextualise incidents of violence in the conflict-ridden terrain of Nagaland. The essay is a product of on-field research and experiences as it analyses the social and legal consequences of sexual violence that exist in the area. It is a singular analysis of Naga society, in that it tracks the different spaces that a survivor of such violence must operate in as it delves into the power relations that characterise each one. It is in this context that the story of one such survivor, called Beth, emerges. Beth's account speaks about the emergence of a culture of impunity that is embedded in the social relationships of Naga society. By locating violence inside the home, the essay investigates these relationships as well as the processes through which such impunity has become an obstacle for women's rights and justice. The area of focus is the Naga woman and her experiences of occupying a space that is fraught with conflict and sexual abuse. This figure is studied as an often-neglected survivor of cultural violence, whose voice is constantly suppressed by the masculine gaze, be it of the insurgent elements or the state armed forces. The essay is replete with real-life experiences and accounts, as it studies the forms of masculinity and suppression that have become pervasive in conflict zones where over the years violence has become naturalised beyond belief.
The Sexual Violence and Impunity in South Asia research project (coordinated by Zubaan and supported by the International Development Research Centre) brings together, for the first time in the region, a vast body of knowledge on this important – yet silenced – subject. Six country volumes (one each on Bangladesh, Nepal, Pakistan, Sri Lanka, and two on India, as well as two standalone volumes) comprising over fifty research papers and two book-length studies, detail the histories of sexual violence and look at the systemic, institutional, societal, individual and community structures that work together to perpetuate impunity for perpetrators.
In this remarkable and wide-ranging study, activist and historian V. Geetha unpacks the meanings of impunity in relation to sexual violence in the context of South Asia. The State's misuse of its own laws against its citizens is only one aspect of the edifice of impunity; its less-understood resilience comes from its consistent denial of the recognition of suffering on the part of victims, and its refusal to allow them the dignity of pain, grief and loss.
Time and again, in South Asia, the State has worked to mediate public memory, to manipulate forgetting, particularly in relation to its own acts of commission. It has done this by refusing to take responsibility, not only for its acts but also for the pain such acts have caused. It has done this by denying suffering the eloquence, the words, the expression that it deserves and papering over the hurt of people with routine government procedures.
The author argues that the State and its citizens must work together to accord social recognition to the suffering of victims and survivors of sexual violence, and thereby join in what she calls 'a shared humanity'. While this may or may not produce legal victories, the acknowledgment that the suffering of our fellow citizens is our collective responsibility is an essential first step towards securing justice. It is this, that in a fundamental sense, challenges and illuminates the contours and details of State impunity and positions impunity as not merely a legal or political conundrum, but as resolute refusal on the part of State personnel to be part of a shared humanity.
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3 BHK Apartment - 1,600 sq ftAmanora Future TowersHadapsar, Pune
₹ 1CrEMI
₹ 6,250/ sq ft
|Ready to move
|2 - 3 years
|12th of 26
Posted 2 months ago
3 BHK Apartment - 1,600 sq ft₹1Cr
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An endeavour designed to perfection and graced with amenities extraordinaire. This residential township is unlike any other, dreams brings all your desires to life. Located in the IT hotspot of Hadapsar. This project presents an ideal blend of luxury, comfort and convenience, something every working professional craves for. Centrally located in the proximity of the citys, major IT hubs like Magarpatta and SP Infocity, Shopping malls and business destinations, unmatched quality construction. Amenities and much more clubhouse with gymnasium, multipurpose hall and indoor games room landscaped gardens, children's play area, landscaped gardens and water bodies. An elegant clubhouse, indoor games, gym, health club, water fountain, mini bus, jogging track, swimming pool, water purifier, minibus, skating ring, basketball court, jogging track, children's play area dreams has it all. Quality that brings with it the promise of the lifestyle you have always dreamt about.
|40 feet
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About project: Amanora Future Towers
Amanora Future Towers
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Future Towers by Amanora Group at Hadapsar , Pune Solapur Highway Pune is a residential project launched to meet the requirements of an elegant and comfortable residential project for Pune across...
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- LaunchJan 2013
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Oakwood Residence Sukhumvit 24 Bangkok
15 Sukhumvit Soi 24, Bangkok, Thailand
Oakwood Residence Sukhumvit 24 offers a perfect accommodation in Bangkok. The property opened in 2007 and features luxurious architecture.
Guests will appreciate Oakwood Residence Sukhumvit 24 close proximity to Terminal 21, which is 1450 meters away. Bars, restaurants and pubs are stroll from the hotel.
Aside from using a business centre and a meeting room on-site, guests can take advantage of embassies and convention centers nearby.
Oakwood Residence Sukhumvit 24 offers 112 guestrooms appointed with wireless internet, a laptop safe, coffee/tea makers, a living area and ironing facilities with all the sights of Bangkok within easy access. Bathrooms feature a bathtub, a hairdryer and a rain shower.
The casual restaurant serves fresh Thai meals. An An Lao and Citrine Bar and Restaurant offer an assortment of dishes within 150 meters of the property.
The hotel is walking distance from MRT-Sukhumvit subway station and BTS-Phrom Phong train station. A few minutes' drive from Suvarnabhumi International airport.
There are limousine rental services on site.
The hotel provides cribs and babysitting for families with children. A gym and a fitness centre are among the on-site facilities.
Important information
- Children and extra beds
- One child under the age of 2 may stay for free in a cot.
- Maximum capacity of extra beds in a room is 1.
- Pets allowed
- Non-smoking rooms
- Lift
- Safe deposit box
- Wi-Fi
- 24-hour reception
- Luggage storage
- Wheelchair access
- 24-hour security
- 24-hour check-in
- On-site car park
- Children are welcome
- Lobby
- Late check-in/ -out
- Restaurant
- Refrigerator
- Microwave
- Kitchen
- Bar/ Lounge area
- Cookware/ Kitchen utensils
- Electric kettle
- Restaurant with air conditioning
- A la carte restaurant
- Buffet breakfast
Leisure & Sports
- Swimming pool
- Fitness centre
- Outdoor swimming pool
- Barbeque grills
- Golf course
- Sun terrace
- Garden area
- Spa centre
- Leisure/ TV room
- Room service
- Car rental
- Dry cleaning
- Bicycle rental
- Business centre
- Fax/Photocopying
- Bell staff/Porter
- Limousine service
- Laundry
- Airport shuttle
- Wake up service
- Newspaper service
- Paid airport shuttle
Room Amenities
- Ironing facilities
- Air conditioning
- Television
- Tea and coffee facilities
- Hair dryer
- AM/FM alarm clock
- Mini-bar
- Shower
- Radio
- Balcony
- Connecting rooms
- Sitting area
- Rollaway beds
- CD player
- Hi-Fi
- In-room safe
- Cots
- Dining table
- Flat-screen TV
- Carpeted floor
- Washing machine
- Cable/ Satellite television
- Individual air conditioning
- DVDs/ Videos for children
- Bathroom
15 Sukhumvit Soi 24, Bangkok, Thailand
Oakwood Residence Sukhumvit 24 offers 112 guestrooms appointed with wireless internet, a laptop safe, coffee/tea makers, a living area and ironing facilities with all the sights of Bangkok within easy access. Bathrooms feature a bathtub, a hairdryer and a rain shower.
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Oakwood Residence Sukhumvit 24
15 Sukhumvit Soi 24, Bangkok, Thailand
What's nearby
- Local attractions
- Dasa Book Cafe300 m
- Flow House250 m
- Mandalay Magic Tailors450 m
- Queen Sirikit National Convention Centre1.1 km
- Refresh 24 Spa200 m
- Asia Herb Association - Phrom Phong Shop350 m
- Le SPA with L\'Occitane450 m
- Central World Plaza3.8 km
- Airports
- Suvarnabhumi International20.0 km
- Train stations
- BTS-Phrom Phong300 m


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9 September 2014
Outsourcing giant Quindell has claimed victory in a libel action against Gotham City Research, an American company which triggered a collapse in Quindell's share price by publishing a highly critical report.
Quindell said at the time of its publication in April that the report was part of a "shorting attack" and described it as "highly defamatory" and "deliberately misrepresentative".
Tony Bowers, senior independent director and vice chairman of Quindell, said today that he was pleased that the company had been able to "successfully win judgment from the High Court" in its claim for libel against Gotham.
"Whilst it is disappointing that Gotham has not been prepared to submit itself to the scrutiny of the English Courts, we have consistently stated that we believe the Gotham publication was both defamatory and deliberately misrepresentative and it is pleasing to receive validation of our claim and success in this matter.
"The company will continue to pursue actions of this type, where necessary, to protect its reputation and the best interests of its shareholders."
In a statement to the Stock Exchange, a spokesman for Quindell said: "On 30 April 2014, libel proceedings were issued in the High Court against Gotham on behalf of Quindell and others.
"On 23 July 2014, the High Court granted permission for the claim form and particulars of claim to be served out of the jurisdiction on Gotham in Delaware and these were validly served on 29 July 2014. Gotham failed to provide either acknowledgement of service or a defence.
"The board of Quindell announces that it (and its fellow claimants including Robert Terry, chairman of Quindell) have now received judgment in their favour from the High Court against Gotham.
"The process of the evaluation of quantum in damages will begin at the end of November 2014."
Quindell's share price collapsed from 40p to 17p in a matter of days in the wake of the Gotham City report.
Tags: alternative business structure, libel action, Quindell
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Legal Futures Blog
Why your firm should support working mothers to the hilt
If you are going to balance the demands of work and childcare, and stay sane, you need to adapt, and with any luck your firm will adapt with you. In doing so you will both win, and your respective productivity will soar. When I had my son, I realised just how lucky I was. Not only did I have the incredible support of my, and my husband's, family through this life-changing time, but I had a firm that offered me complete flexibility and control over my return to business life.
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More firms choose Tikit P4W for practice and case management in what has been a record sales year for Tikit
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UK law firms expect long-term decline in work in the event of 'no-deal' Brexit
3 questions to ask when creating the IT platform for your new software
Livingstons Solicitors, the latest firm to select Linetime's matter management


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The Simulation Dept. at BMW Motoren is responsible for improving diesel engines designs from the structural, acoustic, dynamic and fluid-dynamic point of view. In this presentation, BMW engineers aim to reduce noise generation of the combustion chamber that travels through the engine cover plate.
BMW leveraged modeFRONTIER to optimize the fatigue life of a diesel engine crankcase and gasket. The objectives were to maximize safety factors at the inter-cylinder walls, while maximizing the minimum bead pressure during the low temperature phases of combustion.
is a web platform for multidisciplinary business process optimization and the management of enterprise simulation data.
is a comprehensive solution for process automation and optimization of the engineering design.
is a community of practice built around design optimization.


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barokah Living Room, 2017-05-05 22:22:05. In case the room doesn't have a good deal of pure light, you may add extra lighting fixtures to the room to make it appear larger or simply use increased wattage bulbs in your current fixtures if at all possible. Reception rooms have taken up several roles that may choose the challenge of decorating this room to a completely new level. After all, it's their room. To put it simply, if there's no room to waste, there isn't any waste. The Drawing room is the initial room when anyone enters your residence. The bigger The rug area, the bigger the room will feel. A little dining room is able to look cozy while at the identical time provide somewhere to enjoy a great meal with friends or family members.
Araceli Mathews Living Room, 2017-09-06 06:49:33. One particular important consideration when purchasing furniture is if it might supply you with utmost comfort. Next you will want to measure all of your furniture. This way you can be in a position to obtain the furniture according to your requirements and requirements. Indian furniture could possibly be absolutely the most elegant and stunning furniture which you would ever get in recent times. The whole furniture within the room is white in color.
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Tommie Smith Living Room, 2017-08-22 22:23:34. You may be having an extremely clear picture in your head of who you would prefer the room to look but you have to be somewhat practical in regards to the whole idea. It doesn't just enhances the appearance of the room, but in addition gives you a chance to entertain your visitors. If you wish to change the general appearance of your living room then instead of spending an important quantity of money on redesigning it entirely, just look at these easy and fast ways, which are extremely cost-effective for renovating the room to appear far better in a brief period. The majority of people are intimidated at the idea of choosing wall colors for the living room. There are numerous ceiling design ideas and here we are going to discuss several designs of ceilings that is only right for a living room. A lot of people have the false notion a curved sofa is appropriate for only a huge living space, and it would seem out-of-place in a little room. The absolute most important aspect for decorating a living space, is to make sure the colors you pick for the wall paint are the perfect ones.
Pam Duran Living Room, 2017-08-23 02:37:59. You may use the filter choice to specify what type of rug you want, the color, material, manufacturer and so forth. Some rugs feature intricate embroidery and traditional style while some are on the leading edge of contemporary design. A rug can turn into a focus in any room, particularly in the event that you decide on the color carefully. Furthermore, for that luxurious feel, you may apply huge rugs. When you are in possession of a massive rug you might not believe that you will need a rug pad for it. For other room styles, it's also feasible to use oriental and even modern geometric rugs, each of which will present your room a one of a kind and unique awareness of design.
Marisol Barnett Living Room, 2017-08-24 17:20:09. Lots of people have begun paying some attention to the curtains they use in their houses and even offices and this is an excellent thing because it show people are beginning to accept change. Velvet curtains are absolutely elegant. Voile net curtains are frequently used for households in tropics as a result of its light material.
Mona Evans Living Room, 2017-08-24 19:17:22. There are several types of chairs on the marketplace. Dining chairs are at present available in a number of shades and designs, and assorted materials are utilised to manufacture them. Modern dining chairs have produced a revolution in the furniture market.
Mona Evans Living Room, 2017-08-22 19:57:19. As it will provide your room a darker shade but should you prefer this, then you need to go for it. In the event the room will be used for a great deal of socializing, warm colors are a better choice. So this room ought to be comfortable and it needs to have a warm and cozy atmosphere. Make sure that you gauge the room properly, and after that create a scale in order to replicate the proportions on paper. Anyway, it may be used to visually quieten a room, and it's also functions as a connector that joins two spaces together. To assist you attain this well arranged room, below are some ideas that you can utilize. It's the very first room that guests visit, so it's obvious that decorating it ought to be taken seriously.
Angie Sandoval Living Room, 2017-08-25 03:16:05. You may want to cover all areas where intimate moments might occur. You may discover that without a designated area he'll begin to dig up your whole garden. Strategically place tables and desks where you will need to create private locations or nooks. Fold them and set them aside once you desire a bigger space for parties or meetings and spread them when you will need privacy. You may still create usable space utilizing elegant furniture pieces that may still work with your family members. You may not even have a house office space that is available to you. Decades before, the loft was only a storage place for things homeowners rarely employed.
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OSPA Offers Practically Free Traffic-Stop Training for Rural Law Enforcement
Assistant State Prosecuting Attorney John R. Messinger will conduct a 4-hour presentation covering 4th Amendment issues with a focus on traffic stops. The presentation is accompanied by a paper (distributed in advance) and includes:
∙ Historical perspective
∙ In-depth coverage of controlling law
∙ Discussion of recent cases and pending issues
∙ A quiz!
This service is for small or rural counties that do not have the resources to send officers for training. Credit can be earned with a department's approval.
Call ((512) 463-1660) or email (firstname.lastname@example.com) John to schedule a training day for this August (August will be the only time the service is offered).
"Does the improved shoulder of a highway begin at the inside edge of the 'fog line,' the outside edge, or somewhere in between?"
A state trooper detained Cortez for what he believed to be two violations of Transportation Code section 545.058(a), which prohibits driving on the improved shoulder subject to enumerated exceptions. The stop led to Cortez's arrest for possession with intent to deliver. The trial court granted Cortez's motion to suppress because there was no evidence that his vehicle "pass[ed] outside the outermost edge of the fog line."
The court of appeals affirmed. Resorting to a dictionary definition of "boundary," it held that a vehicle does not enter the shoulder until it completely crosses the fog line.
The State argues that the shoulder begins where the roadway ends, i.e., the inside edge of the fog line. Instead of relying on the definition of a non-statutory term, the court of appeals should have looked to related definitions in the Transportation Code and the legislatively mandated Texas Manual on Uniform Traffic Control Devices (MUTCD). The Manual explains that the white line at issue "delineate[s] . . . [t]he right-hand edge of the roadway." If the roadway ends at the fog line, and the shoulder is, by definition, adjacent to the roadway, then the fog line must be part of the shoulder.


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Blue and Brock got me to thinking about one of the funniest interviews with Popcorn by Johnny Knoxville of Jackass fame. This is a bit raunchy NOT for the kids!
RIP Popocorn.
Russians In The 20th Century - Part I Part II Since many nekulturny droneserfs believe "thuh Rushins" are behind all evil in the world, what's say we learn a bit more about them?
37 minutes ago


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Key Map Galveston / Brazoria Atlas
Key Map
AbeBooks Seller Since August 3, 1997Quantity Available: 1
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AbeBooks Seller Since August 3, 1997Quantity Available: 1
About this Item
Bibliographic Details
Title: Key Map Galveston / Brazoria Atlas
Publisher: Key Map
Publication Date: 2007
Book Condition:Near Fine
Store Description
Feel free to call 972-271-6329 or email firstname.lastname@example.com. PayPal,cash, check, Visa, Mastercard, American Express,or money order. Returnable within 14 days. Texas residents add 8.25% sales tax.
Fine is my highest grade. Over fifteen years experience buying and selling Modern Firsts, including participation in 60 or so Book Shows.
Media Rate shipping is $2.50. Priority is $7.50 AND UP depending on weight (currently offering free media rate shipping.) Shipping costs are based on books weighing 2.2 LB, or 1 KG. If your book order is heavy or oversized, we may contact you to let you know extra shipping is required.
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Build An Engagement Ring Buzzfeed- Since time immemorial, engagement rings are used as a sign of love and commitment. It's been used by several lovers to woo their beloved one. And after getting into any form of relationship, what is most anticipated by the woman love is a shinning engagement ring, depicting dedication and security. Nowadays the market is flooded with a variety of types of engagement rings. They're created out of different kinds of stones and using different sizes and style. You can also get your engagement rings customized.
There are lots of big players in the market who have come up with a massive assortment of engagement rings. They've given a new definition to the engagement ring trends. The demand of engagement rings is showing an up movement day by day. Though diamond engagement rings are regarded as ideal engagement rings, in many countries people favor Build An Engagement Ring Buzzfeed of unique metals and stones. Rubies, emeralds, star sapphires and sapphires are instant best choices as engagement rings. Use of semi precious stones as a part of engagement rings is also not less common. In many nations band of gold and platinum are also used as a portion of engagement rings.
Silver is a less preferred solution for Build An Engagement Ring Buzzfeed. It is a less durable metal. Therefore, if you do not like silver or gold engagement ring, then select for platinum engagement rings. Engagement rings represent unbroken cycle of love and faith. It's once in a life time day, when you introduce your beloved with her most cherished ring. An engagement ring is worn out through out life, so it should be bought with care and concern. The woman wears it boosting about the guys he loves. In early time engagement ring represented the wealth and superiority of to- be -groom. This really isn't the same nowadays. But to some extent it provides an opportunity to the lady to flaunt her husbands love for her.
Read Also: Design Your Own Engagment Ring


text: en WordPress.com Forums › Support How to link About me page to About Menu? Author Posts February 11, 2013 at 8:52 pm #1152300 harshalsolaoMember I have about me page having URL "http://about.me/harshal.solao" & I want to attach it to About button that will display me direct About me page only. The blog I need help with is hrs247.wordpress.com. February 11, 2013 at 11:36 pm #1152530 timethiefMember Hi there, Did you know there is an about.me widget here? > Appearance > Widgets http://en.support.wordpress.com/widgets/about-me/ You can create a custom menu and then include a custom link to your about.me page in it. http://en.support.wordpress.com/menus/ http://en.support.wordpress.com/menus/#adding-custom-links Author Posts The topic 'How to link About me page to About Menu?' is closed to new replies.


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A group of junior interior decorators went to work last weekend, adorning tiles with designs that included hands, hearts, the world and a lamb in soft shades of green, peach and yellow. Their studio was the Orland Park Ice Arena.
The decorated tiles will adorn the walls of the new $10 million children's hospital being built by Christ Hospital and Medical Center in Oak Lawn, according to hospital chief executive Coletta Neuchs. The children's hospital is under construction on the hospital's campus along 95th Street.


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Playa Del Carmen is fabulous I've been to Playa Esmeralda you could see all type of tropical fish in beautiful San for free.
For those who might get some claustrophobia while spending their vacations entirely within the confines of their "All Inclusive" resort, one of the benefits of staying at a property in or around Playa del Carmen is the wide array of "off-property" activities that are a short distance away.
Whether it's in downtown Playa or in the surrounding Mayan jungle, here are five of the best activities in the Playa del Carmen area that are still relatively under the radar, as recommended by travelweekly.com.
• Museo Frida Kahlo Riviera Maya: Located in downtown Playa del Carmen, this museum takes guests on an interactive, digital experience that re-creates significant events in the artist's life.
Guests will see re-creations of Kahlo's tram accident and the bedroom where she spent most of her time recovering from the tragedy and began to paint.
It will take visitors about an hour to walk through the exhibits. Guests begin at an immersion room featuring a hologram display, followed by a visit to the Ship of Dreams, where Kahlo's recovery bed is reproduced and a series of light boxes show her work.
The journey continues to a room with four mannequins depicting Kahlo at different stages of her life.
The museum opened July 30, on the 110th anniversary of the artist's birth.
• Kite surfing on Xpu-Ha: Xpu-Ha Beach is one of the most spectacular beaches on the Riviera Maya. Situated between Playa del Carmen and Tulum, this Caribbean beach is a great place for a day trip.
Xpu-Ha has a natural reef that is excellent for kite surfing; onshore winds crossing from southeast to northeast make for some great wave riding.
• Coba: Located about 60 miles east of Chichen Itza, Coba is one of the last Mayan sites left where visitors can still climb the ruins, including the Nohoch Mul pyramid, which is the tallest on the Yucatan peninsula.
Coba is also home to two lagoons, which are not open to the public and can only be seen from the top of the pyramid.
• Kantun-Chi: Eco-parks are a big draw on the Riviera Maya, but Kantun-Chi is one that is more off the beaten path. Fifteen miles south of Playa del Carmen, the park has four cenotes for swimming and snorkeling. Its remote location means there's a good chance you'll have the place to yourself.
The entrance fee is $29, and $49 will get you a guided tour of the four cenotes. Pay an additional $30 to include an expanded guided tour plus lunch.
• Sian Ka'an Biosphere Reserve: About 40 miles south of Playa del Carmen is 1.3 million acres of protected land. Sian Ka'an is a Unesco World Heritage site, home to 23 archaeological sites, 336 bird species, 103 animal species and two endangered marine turtle species.
There are no resorts here, save for a few ecofriendly inns and villas. Boat, kayaking and fishing tours are available.
Source: http://www.travelweekly.com/
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4 Reactions on this Article
Playa del Carmen is better than Vegas.
Ever been to vegas because I go to Playa always. Can't beat the weather, atmosphere, good feeling, beautiful people.
Spent two weeks in PLAYA and Tulum in late July. Friends had urged me to do this for over a decade. So sorry I did not listen.
One of the best experiences of my life. First the people (stayed in small condo in working class neighborhood)were wonderful and interesting.Then the beauty,the Caribe is stunning as well as Cenotes. Food extra special with the Mayan influence and cultural opportunities. All Muy bien. Want to go early November for three weeks. Think about the Yucatan daily.


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Customer Reviews
EDDIE B. en
The facility was accommodating. But your prices and rates are ridiculous. Compared to similar rental truck services in the area you are heavily overpriced. This will be my last time renting from Uhaul. I was helping my elderly mom move who forgot to rent a truck. So I volunteered to help. So due to last minute restraints we went with Uhaul because of being Uhaul was the only company with a truck the size we needed. But I was shocked that I'm paying $150 for a one day local move. Never again.
Patrick E. en
Pickup location was at a sketchy gas station with no indoor storefront and the network happened to be down. So the attendant had to photo copy my credit card, which I'm sure does not meet PCI compliance standards. Also, the moving blankets I purchased were not in the truck and the tank was only a third full. Awful experience.
Stanley S. en
I know it's not entirely their fault, but I had a reservation for pickup at 9am. Truck was there but prior renter didn't return the key. Almost 2hrs later, we got a key cut. BP owner said I could call the prior renter and ask her to return the key.......ummm no it's your truck, you call her. Needless to say, she will be receiving a $75 fee for the new key. Uhaul is sending me a $50 credit, so that was good.
robin t. en
Attendent was very helpful. Need to ensure both headlights work.
Richard G. en
The vehicle was dropped off on Friday September 22, not Saturday September 23. The final invoice is incorrect regarding the date.
abby i. en
Super easy process to rent the truck. Location has great access to major highways.
Chris V. en
Disinterested fellow but did the job


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Mariachi Ameca(8)
Mariachi Band / Salsa Band
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76 miles from Rockford
Recent review: Gracias Mariachi Ameca for a beautiful performance during our ceremony and reception. I truly…
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Recent review: For the second straight year, The Bluewater Kings Band played at our corporate event, and once…
Artes Latinas Agency(5)
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Salsa Band
Chicago, IL
82 miles from Rockford
Afinca'o is a fresh sounding Salsa band from Chicago. We bring a variety of classic covers to the table, as…
Cuban Entertainment / Salsa Band
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Salsa and Latin Jazz Orchestra(2)
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Recent review: Love them so much
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Orquesta Nfuzion(0)
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Skip to comments.McCain, Graham blast Syrian chemical weapons deal
Posted on 09/14/2013 6:44:11 PM PDT by markomalley
Two Republican senators who are among President Barack Obama's sharpest foreign policy critics on Saturday blasted a Syrian chemical weapons agreement as "an act of provocative weakness" by America that will embolden enemies such as Iran as it continues its push for a nuclear weapon.
The House Democratic leader said the deal, under which Syria will be expected to put its stockpile of chemical weapons under international control before they ultimately are destroyed, represented "significant progress" in efforts by the U.S. to prevent the use of weapons of mass destruction.
"What concerns us most is that our friends and enemies will take the same lessons from this agreement: They see it as an act of provocative weakness on America's part," Republican Sens. John McCain of Arizona and Lindsey Graham of South Carolina said in a joint statement. "We cannot imagine a worse signal to send to Iran as it continues its push for a nuclear weapon."
(Excerpt) Read more at news.yahoo.com ...
Join me in prayers that Linda Graham is defeated in the primary. Unfortunately, McLame was just reelected by the clueless in AZ.
If ONLY the GOP traitors protected Americans as much
as they defend al Qaeda.
So we counter the weakness of the message to Iran by blowing their Nuclear reactors and centrifuges to hell. That is the response we should have given Iran a long time ago since they are a real threat to America.
These two are inseparable. Anyone wonder who is the pitcher and who is the catcher.
Please. If Obama asked McCain and Linda to jump off a bridge their response would be "Never again."
You mean a worse signal then ignoring the popular revolt in Iran a few years ago ?
Hurry up and die old men.
I have no idea what you and your constituents stand for but , their continued support of you makes me wonder what vision for America they presume.
I swear, if it wasn't for Israel, the entire Middle East can fall into a sinkhole for all I care.
Dealing with snaked is always dangerous but trouble is all of them are snakes. McCain included.
Let's blast McCain, Gramnasty
Linda and Juan will go down in history as national disgraces, in my opinion. Both would do the country a service by resigning.
resigning ?
these treasonous clowns need to be on trial.
This dynamic duo (senile man and faggot boy) are really starting to grow tiresome
They need to be loccked in a padded cell for a couple of years, not sitting in the Senate
grim reapers
McLame probably liked being tied up,,
These 2 are way off the ranch. What is wrong with the GOP allowing this kind of nonsense in public discourse?
Photoshop!!! Not enough cameras and microphones!!!!
That's easy to figure. McCainer's the pitcher and Linda's the catcher.
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.


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Entire apartment
2 guests
1 bedroom
1 bed
1 bath
2 guests
1 bedroom
1 bed
1 bath
Huge kitchen – cook friendly
3rd floor walkup in friendly building
Great neighborhood. Very local and friendly.
Home to some of the City's top-rated restaurants, total convenience, short walk to 4,5,6 subway
open air farmer's market every saturday
Cable TV
House Rules
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Security Deposit - if you damage the home, you may be charged up to $3928
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New York, NY, United States
Great neighborhood. Very local and friendly.
Home to some of the City's top-rated restaurants;
•Nico, Erminia, Luke's Lobster, Flex Mussels
Exact location provided after booking
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