text:
Italian Renaissance – a few primary sources
This post might equally be called 'what I did in the Christmas vacation'. This term, for the first time, there is a new module at the University of Essex entitled 'Terror, Murder and Bloodshed: the civilization of Renaissance Italy, c. 1400 – 1527', which I designed and am running. As I prepared for the teaching, it became clear it would be useful for the students to have some short, focussed extracts from primary sources around which we could centre our seminar discussions. There are, of course, many resources available already on-line. The full text of Vasari's Lives is uploaded, in Italian (both the 1550 and 1568 editions) and in the 'standard' translation of de Vere. There are some very useful collections of documents and images in English, like that provided by the National Gallery of Art in Washington. These can be supplemented by the webpages of exhibition which remain available – those for Rome Reborn continue to be an excellent resource of images and discussion. Individual academics have also built up helpful websites – to give just one example, there is the work-in-progress of Mikael Hörnqvist of Uppsala University.
What I am adding to the available corpus is intentionally very limited. As already explained, there is a particular audience in mind of second-year undergraduates. What I wanted to provide was a set of short pieces which would introduce some of the key concepts but not overwhelm with a mass of text or of new information. I set myself a limit, then, of four typed pages for each extract (admittedly, in one cases, I overstepped the mark but, in my self-defence, the five pages also include relevant images). That meant that I could not simply link to existing resources, even where a translation existed. What is more, as we know with the de Vere translation of Vasari, the existing translation can at times mislead rather than inform. So, increasingly, I realised that my Christmas would be spent less with mince pies than with the Latin and Italian texts.
Only a few have not had previous English renditions – those exceptions include the passages I provide from Leonardo Bruni's Funeral Oration on Nanni Strozzi, Matteo Palmieri's Della vita civile and parts of Platina's De principe (here there is some overlap with Nicholas Webb's sections published in those very useful volumes of the Cambridge Translations of Renaissance Philosophical Texts, edited by Jill Kraye – available only in hard-copy). In some cases, as with the extracts from Bruni's Praise of the Florentine city, I worked independently of the existing translation, in this case the deservedly well-thumbed version in Benjamin Kohl and Ronald Witt's Earthly Republic – not because I believe there to be significant problems with it, but that I judged that another rendition (albeit very limited) could help by providing a different perspective on Bruni's style. In others, as with Vasari (where I have used his lives of Giotto and Simone Martini, Paolo Uccello, Antonello da Messina and Pietro Torrigiano), I started from the de Vere version but revised it freely to bring it closer to Vasari's original and to assist students by adding some light annotation. Similarly, the short section from Flavio Biondo's Italia illustrata is much endebted to the edition by Jeffrey White in that excellent new resource, the I Tatti Renaissance Library, and can only claim any advantage in that it provides a little more footnoting than is the norm for that series.
I have put all these now on-line as a page on this website: you can find them under the heading 'Resources on the Italian Renaissance', a few lines down on the right-hand side of this site's homepage. I would naturally be grateful for any comments that you have – and even more interested to learn if you have found them helpful. I put them up in the hope that they can help others in their teaching: all I ask is that you acknowledge their source and let me know when you use them.
Leonardo Bruni's letters translated
Retreating – with what I consider to be commendable restraint – from the spring sunshine that is bathing the ever-breathtaking Rome, I have had chance to update the list of the lectures I have recently given. Any of you who cares to study it will notice that the latest addition was given this month and, indeed, explains why I have been forced to come to Rome in the middle of term. As I explained in the previous post, I was asked to speak at a conference at the École française, the theme of which was the networks which underpinned the development and circulation of humanist rhetoric; my particular remit was to talk about the diffusion of humanist miscellanies in England. All arch posturing aside, I did wonder whether I should have declined the invitation, falling as it does two weeks before teaching ends at the University of Essex, but I am very glad that I have made the trip. The conference was both a stimulating and a friendly event, and it is also included a presentazione of a new work which deserves to receive attention in those territories of the res publica litteraria which, when they are not discoursing in the Tullian tongue, are English-speaking.
That proposition might seem preposterous when I explain that the work in question includes a parallel translation in French alongside its Latin text but when the text is the epistolary of Leonardo Bruni, I think I can justify the assertion. Florentine chancellor, historian of his city, orator and reviver of Ciceronian Latin, Bruni was – and was acknowledged in his lifetime – as the pre-eminent scholar of the new studia humanitatis. His status was, in fact, demonstrated by a couple of quotations provided in a paper by Vera Tufano at the conference which I have just attended. Talking of Bartolomeo Fazio's invective against his colleague (and, many would say, his better) Lorenzo Valla, she drew attention to Fazio's assertion that his opponent was not worthy to be compared to Guarino da Verona and Leonardo Bruni, 'the two lights and ornaments of Italy'. Those two figures, similar in age but so different in their intellectual formation and careers, were often coupled together by contemporaries, though their reputations were of a rather different construction one from the other. Some of Guarino's writings, particularly his translations of Plutarch but also his orations, enjoyed a wide circulation, but he was better known for his status as a teacher – a status which, as I have recently argued, was shrewdly fabricated by himself and by his students. It might be said that Guarino was well-known for being well known, while Bruni spoke to audiences in all corners of Europe through his writings, his Laudatio Florentinae urbis, his Dialogi ad Petrum Paulum Histrum, his historical texts and, more than anything, his translations, primarily from Aristotle but also from Plutarch and (as was demonstrated at the conference when Giancarlo Abbamonte spoke of Fazio) from Xenophon. And, what is to the point, integral to Bruni's familiarity were his familiar letters.
Bruni himself, like his friend Poggio Bracciolini, took care late in his life to compile his personal correspondence into an epistolary, organised in eight books. Bruni's death took place 570 years ago to the day, on 9th March 1444; in its wake, Giannozzo Manetti supplemented the epistolary with a further book of his former mentor's last letters. In an elegant discussion which was part of the the presentazione, Stefano Baldassarri suggested we might muse on how far Manetti might have gone beyond simply adding to the letter-collection and consider whether he might also have edited Bruni's Latin. However that may be, this nine-book edition had – as I mentioned in my own paper at the conference – a nearly immediate international circulation, one copy of it being made in London before the decade was done. The epistolary also appeared in print from the 1470s, but any 'modern' research on these letters turns to the seminal edition printed just under three hundred years after Bruni's demise and which was the fruit of the labours of Lorenzo Mehus. That work was the basis for comments on revision compiled by F. P. Luiso at the beginning of the twentieth century, but not published until 1980, under the editorship of Lucia Gualdo Rosa. Yet, despite a plan involving Gualdo Rosa herself and Paolo Viti which saw the publication of a censimento of manuscripts of Bruni's letters, and despite talk of a project based at the Scuola normale superiore in Pisa, there has not been a new critical edition of the Epistolae. It is one of those undertakings so large and so complex that its very importance becomes a barrier to its completion.
The new French publication is provided by Laurence Bernard-Pradelle, who has already established herself as a translator of Bruni with a 2008 collection of his works fit to stand alongside Paolo Viti's parallel Latin-Italian volume of 1996. Her latest work does not claim to be the critical edition of the epistolario that we continue to await. Some might wonder, with the Mehus being available both on-line and in a recent reprint with an important introduction by James Hankins, what this new publication can add which will be of use to scholars. The answer is that the editor has consciously not based her work merely on Mehus but has taken into account that of Luiso and others, and incorporated the uncollected letters, the 'extravaganti', into her work (signifying their non-canonical status by the wise tactic of a typographical change, placing them in a smaller font size). What is more, she has added short introductions to each book, as well as a listing of manuscripts and an extensive bibliography, providing yet more scholarly value. In my judgement, in other words, we should apply Plato's dictum that the best should not be the enemy of the good: let us wish for a fully critical edition but celebrate what we do now have, while the fairies who grant our wishes steel themselves for what even they will consider a bracing challenge.
The Palaeographer and the Philologist's Stemma
I would like your advice (you, who are often so silent but who — I determinedly believe — are sitting there, shrewdly considering the prose). I have the not-unpleasant duty of breaking up term with a visit to Rome, to speak at a conference taking place in Place Navone — not, for sure, Piazza Navona, as this is at the École française. It is part of a series on 'L'écriture latine en résaux', with this event, organised by some impressive and strikingly young scholars, including Clémence Revest, concentrating on humanist works.
In my talk, I want to present in diagrammatic form some of the information about the relationship between manuscripts and so have turned to the established format of the stemma. Of course, it lacks some elements that philologist would consider a sine qua non; in particular, it does not trace the text back to its Ur-status or to its platonic form — there is no 'x' perching atop the tree here. What it gains, instead, though is some precision in dating: down the left-hand side is a set of years, with the manuscripts (most extant, some lost) aligned to that grid.
I should immediately admit that I am lucky: through a combination of philological and palaeographical knowledge, as well as circumstantial evidence, it is possible to be more definite about the date of a high proportion of these manuscripts than would be possible in most cases. Part of my paper will, in fact, be about how we can gain that precision and what it means for our understanding of the circulation of humanist texts. That said, there does remain some uncertainty about some dates – for instance, the copies of the 'Virtue and Vice' compilation listed at bottom right can only be dated tentatively and to a period of a few years rather than a specific date. One issue I have is how to demonstrate such tentativeness clearly in this tabular format. Should a different typeface be used? Should the lines of connexion be altered and if so, how?
One other change I would like to make is to signify more clearly the place of origin of the manuscripts. This is the purpose of the circle at top centre-right, marking those manuscripts owned by Humfrey, duke of Gloucester and given by him to Oxford University (in these cases, all in 1444). As those who know my work might realise, the intention is to delimit, to enclose the influence of Humfrey, and so provide a corrective to the assumption that he is the fons et origo of humanism in England. A good example involves Oxford: Balliol College, MS. 310 which sits on this chart floating at centre left (under the year 1449), intentionally without links to other manuscripts here. It is a copy, made by Theoderic Werken, of Leonardo Bruni's Epistolae in the final nine-book edition; it has sometimes been assumed that it derived from a lost manuscript owned by Humfrey and given to Oxford but as the duke's last gift to the university took place in the first days of 1444 and as the edition of Bruni's letters was only completed after the author's death in March of that year, that is highly unlikely, to say the least. What is more, it seems that the manuscript was produced in London, rather than in Oxford. The issue, then, is how to signify such differences of place: should the information be organised into columns (here it would be Oxford, London and Canterbury)?
I would be interested in your comments on these issues. More generally, I would like to hear if you think this type of presentation of information, ordering the manuscripts not just by their textual associations but also by their date, has any merit. I look forward to hearing from you.
Finally, a short set of fairly commonsensical abbreviations:
s: = scribe
p: = possessor
BL = London: British Library
BnF = Paris: Bibliothèque nationale de France
NLW = Aberystwyth, National Library of Wales
A previously unidentified copy of Coluccio Salutati
I have been preparing some sample entries for my work on English Humanist Scripts up to c. 1509, intended for the Handwriting of the Italian Humanists series. In doing that, I have returned to the manuscripts of Petrus Lomer, a scribe who we know solely from four manuscripts. One of those is now in the Library of the Universiteit van Amsterdam [MS. I F 74], having arrived there just under a century ago. Previously, it had circulated among private collectors and auction houses on both sides of the Atlantic. During its travels, it lost a quire or more of its content. The result is that it has sometimes been mistakenly assumed that it contained one work — Benvenuto da Imola's Liber Augustalis — but, in truth, that short text occupies only the first folios and ends imperfectly. The second text, when it has been noticed, has, because it lacks its opening pages, been identified solely as a 'theological treatise'. The small discovery for today is that the manuscript actually contains De seculo et religione by the godfather of Florentine humanism, Coluccio Salutati.
This is a treatise that received a fine edition by Berthold Ullman in 1957 (in that edition, what we have in the Amsterdam manuscript is the text from p. 28, l. 22 until the end). Unsurprisingly, this manuscript does not appear in the list of thirty-one witnesses to the work. Ullman's listing does suggest something of the interest of this particular copy: the majority of codices were created because monastic communities considered Salutati's work was relevant to them. This manuscript, uniquely, marries De seculo with Benvenuto, a more secular, historical text. We also learn something by realising that Lomer copied this work, for it was not the only occasion that he showed an interest in the writings of the Florentine chancellor who was the mentor to the likes of Leonardo Bruni: there is a copy of Salutati's De fato et fortuna now in the Biblioteca Capitolare in Padua signed by Lomer. That manuscript was one of two he definitely produced in England; is the same true for De seculo? There is no way for knowing for certain, though what early annotations there are suggest, instead, that this copy was in Italy from its first years. Was Lomer providing texts of Salutati for different readers on order? Or is it a sign of his own intellectual interests — was he a particular devotee of Coluccio Salutati? It is in the nature of our knowledge of this elusive scribe that we cannot answer for certain. Yet.
More on Greenblatt, Lucretius and Poggio, or waiting for the Renaissance
It is in the nature – it is, indeed, the delight – of discussions that they travel in directions that are unexpected, that the interaction of voices forms its own identity or, as it were, develops its own voice. And, so, yesterday, in the discussion of Stephen Greenblatt, Poggio and Lucretius, I had not anticipated we would end up placing Greenblatt's The Swerve. How the Renaissance Began within the continuing (or perhaps revived) legacy of Jacob Burckhardt. I should probably have anticipated that something like that might happen, given we were sitting in the refined surroundings of Merton College, under the chairmanship of David Norbrook who had written, over twenty years ago, a seminal article on the associations in Greenblatt's earlier works with Burckhardt (Raritan, 1989). Convinced, as I am, that Burckhardt constituted a wrong turn for Renaissance studies, I was hoping we could avoid his name, but I should have been prepared for how the discussion swerved. And, it certainly proved a fecund re-direction.
I was there to shed medieval darkness on the light of the early modern: to elucidate Greenblatt's discussion by placing it within the historiography on Poggio Bracciolini. The outline of my narrative can be easily detected from the handout – talking of Poggio's influence in England from the time when, while resident in London, he took an English mistress, to outlining the range of Poggios presented by scholarship in the last century: the book-hunter, the inventor of a scribal revolution, the proto-archaeologist – all of which gain some mention in The Swerve. What, I noted, was not present was Poggio the civic humanist. It does not matter for our present purposes what purchase remains in Hans Baron's thesis of Burgerhumanismus or civic humanism, a concept most closely associated with Leonardo Bruni who was, as James Hankins has put it, Baron's 'Exhibit A' for Baron's interpretation. What matters is that a cluster of pro-Florentine attitudes – a re-dating of the city's foundation, a questioning of whether princely government can ever be anything other than tyrannical – these attitudes were championed by Poggio as they were by Bruni. Greenblatt tends to draw distinctions between these two characters (e.g., p. 126), but if there were any duel between Florentine and 'tyrannical' humanists, Poggio could have stood as Bruni's second. The absence of 'civic humanism' in Greenblatt's depiction of Poggio has, yesterday's discussion suggested, a wider significance.
That absence also, it strikes me now, separates The Swerve from a discussion of Poggio with which, in other ways, it has several similarities: the Life published in 1802 and written by William Shepherd. That Liverpudlian Unitarian Minister constructed his biography over a century before Baron began to envisage his thesis but in his work, as in those of his friend, William Roscoe, there is a pride in the achievements of a mercantile city that creates for them a strong link between their own Liverpool and the Florence of the quattrocento which they admired (but – and this is often counted against them – never saw). While this marks a difference from Greenblatt's approach, there is a likeness in their style of presentation: Shepherd was criticised for the 'tedious' digressions from biography into wider cultural history in his Life – moments we might find the most interesting, and a method that is obviously there in Greenblatt. There are more specific parallels too: both react with a sense of incomprehension against the genre of invective in which Poggio and his contemporaries often immersed themselves; and both find Poggio praiseworthy at the moment that he praises the calm dignity of the heretic Jerome of Prague when sent to die in flames at the Council of Constance.
This is an iconic moment for both authors because it apparently speaks of a tradition of tolerance to which both are sympathetic. Shepherd as a non-conformist in a Protestant country was attracted to any signs that Poggio might have had doubts about his Catholicism; for Greenblatt, it is a moment that relates to the wider theme of his book, to the recovery of a text that he sees as a call to reject superstition or fanaticism – a call, it seems, that Greenblatt senses is very relevant for our modern world.
I have described the urgent call for an end to fanaticism as a product formed in the shadow of the lost twin towers, though, as was pointed out yesterday, that is an added context for an attitude that was present before September 2001. What I sense not just in Greenblatt's latest book but in other writings to have appeared recently is an attempt to come to terms with not just the bombings of the 11th September but also with the aftermath – the 'war on terror', the invasions, the ineffectual increase in security measures. The response is a revulsion with both those political policies and the heritage of western thinking that has allowed them to occur; an intellectual expression of 'not in my name' against recent governments and against longer cultural traditions. What I find problematic in this is that 'not in my name' is an expression of disengagement, washing one's hands of responsibility that is, at the same time, a turning away or perhaps even turning a blind eye. Can responsibility be so easily cast off? It would clearly not have been in a culture of civic humanism, where engagement in one's city was essential to it survival, let alone its thriving. A citizen may suffer exile but to choose to exile oneself, to retreat from the civic space, could be interpreted as an act of disloyalty.
It might, of course, be said that Poggio's civic humanism was a comfortable position in support of the status quo, taken by someone who could distance himself from it, anyway, by his long-term presence in the ultimate court of monarchy, the papal curia. All this is true, though that should not let us sidestep the question of whether disengagement can ever be a responsible act. Meanwhile, if that criticism of Poggio has any traction, it in itself raises issues about Greenblatt's depiction of him. The discussion yesterday highlighted elements that I glossed over or perhaps tried to screen out: it was emphasised how Poggio is presented as a masterless Renaissance individual in the Burckhardtian mould. This is harder to sustain if you focus on Poggio's political career: his continual pursuit of a master, his achievement of status as a papal secretary in which role he wielded a significant influence. Here was not someone struggling to break free of the chains of tradition – something which Greenblatt perhaps senses and which explains his own ambivalent attitude towards his main character. If Poggio did achieve his own distinctive voice (as Riccardo Fubini describes it), it was in his own dialogues and what surprised me most in Greenblatt's work was how these did not take a more central position, for their complex use of rhetoric and their use of irony makes them open to the sort of analysis at which Greenblatt excels; with closer attention, their 'philosophy' (for Poggio was often seen, in his writings, as a philosophus) could have provided a more subtle understanding of how this humanist related to and transformed the traditions in which he worked.
However that may be, let me conclude by lingering on the relationship between Greenblatt and Burckhardt. If is true that the latter is the context in which we should place the former – a context, I have admitted, I struggled to avoid applying to him but which the seminar discussion demonstrated was relevant – we would foreground the tale of individuality, though not as one triumphantly achieved in Poggio's life. We would, however, also have to concede that there is something quite anti-Burckhardtian in The Swerve. In The Civilization, Burckhardt notoriously wanted to re-define humanism away from its classicising definition, emphasising it as an individualistic mindset which happened to be demonstrated through engagement with ancient texts. Greenblatt's claim turns this on its head: Lucretius, his work implies, was so different, so other, that, if it did not sit on the desk before one, its contents would be unthinkable; present, it could unleash the changes in mindset that Burckhardt describes. In short, specific classical texts were not incidental to the Renaissance, but, rather, the Renaissance was impossible without them. If, though, this were true, and if we were to take a sober look at the limited influence of Lucretius in the Quattrocento or, indeed, in subsequent centuries, we might have to ask when the Renaissance is going to happen.
Will the real Renaissance please stand up?
Last month I received notice of a conference which I am sure proved stimulating but which I could not attend as I was then in Rome. What caught my attention, however, were the first words of the promotional e-mail:
While Renaissance and Early Modern Studies are focused on the two and a half centuries between 1500 and 1750,…
I must admit that it took me some time to move beyond that comma. Has the Renaissance that I study been abolished? Have we returned to calling Piero della Francesca or Andrea Mantegna 'Primitives' and now see art beginning only with Michelangelo and his followers? Since I have been away, has it been decided that humanism now starts only with Filippo Beroaldo the Younger and leaves out the generations of Leonardo Bruni and Pomponius Laetus? More to the point: what Renaissance after 1500? From where I am standing, it is mostly over, bar the shouting (between back-biting editors) – and that soon turned into the burnings of the Reformation. What brave new world is this?
When I explain my work, I sometimes describe my area of study as that part of the Middle Ages that we call the Renaissance. I do not say it because I believe in the essence of the 'medieval' any more than I have faith in the existence of 'modernity' but rather because most of the achievements we would recognise as 'Renaissance' – think of Brunelleschi's dome capping Florence's cathedral, Alberti's design for the Palazzo Rucellai, Donatello's statues of David, the art of Domenico Ghirlandaio, Sandro Botticelli, Lippi father and son, the new classicising Latin of Bruni or Poggio, the reform of manuscripts begun in the same circle, the establishment of libraries from San Marco in Florence to the Malatestiana in Cesena and the papal library in Rome, the philological work of Lorenzo Valla or Politian, the teaching of Guarino or Vittorino da Feltre the first sales from the Aldine press – fall within the fifteenth century. And that century, as we know, sits in most faculty corridors or on bookshop shelves within that millennium of civilisation that follows the Fall of Rome. Such distinctions necessarily simplify – we might not now believe Italian creativity dies with the invasions from 1494, or even with the re-born Sack of Rome in 1527 – but we might wonder how long into the sixteenth century lasts that cycle of fashions and their fruitful combination that marked the quattrocento.
I will be accused of being obtuse: the term 'Renaissance' is surely being used with the meaning of 'cultural flowering' which sprouts in many parts of Christendom. But is such 'flowering' solely the province of the sixteenth century? Could not late medieval England boast of its tre corone – Chaucer, Gower and Lydgate – and celebrate the architecture of the likes of Richard Winchcombe, or the artistry of Nottingham alabasters? Would not Castile look earlier to the vernacular achievements of its three cultures in the time of Alfonso X? And, in the fifteenth century, the would-be nation of Burgundy has been described as having in its heyday its own Renaissance, and one which with its skill in oil paintings and tapestry found buyers in Italy. In Italy itself, why talk of creativity only in quattrocento or cinquecento terms: are Giotto, the Cosmati family, Pietro Cavallini, Dante and Mussato all to be forgotten? It does not seem obvious to me that these was unprecedented creativity that marks out the fifteenth and sixteenth centuries – new markets, following the economic reorganisation created by the Black Death, and new technologies, most notably in print, certainly, but not necessarily new genius after a winter (or an autumn) of cultural decay.
Of course, it may be then said, the 'Renaissance' was a particular type of cultural flowering which began in Italy and slowly oozed out of the peninsula, eventually to stain all of Europe (meaning, most often, western Europe and paying less heed to culture in, say, Krakow or Buda). This is a claim with a long tradition – the Italian humanists themselves, like Polydore Vergil, liked to talk of the translatio studii which had transferred learning from their homeland to whichever country they were then visiting (following in the footsteps, it must be said, of earlier humanists). There was certainly an export of a type of education then becoming popular in Italy and eventually giving its name to humanism; that export was made possible, in large part, by the creation of a trade in printed books. Yet, was there really a similar combination of artistic fashions with interplay between them in Shakespeare's London, say, as there had been in early Medici Florence or in the papal city of Nicholas V and Sixtus IV? Even if the answer to that was 'yes', the question would then be how much that particular cultural flowering – the Shakespearean moment, one episode in many – directly owed to the earlier activities in those Italian cities? Do we use the term 'Renaissance' more by analogy than by association?
Ah, says the early modernist, that is the point: our Renaissance need not be the young relative in the shadow of your quattrocento events; it is its own man. So be it: use the term as you choose. But, if it is to have a specific relevance to a particular part of one vernacular tradition, it cannot simultaneously be employed in some general sweeping definition, that can encompass all of the cultural activity of the sixteenth century or (even more incongruously) later. Hispanists perhaps are more fortunate: they can talk of their literary 'Golden Age' without straining to define it in unavoidably Italianate terms. Perhaps other nations need a similar separation. For late sixteenth-century England, then, who would like to invent a term?
How should we read Xenophon's Hiero?
Xenophon's Hiero is a small work with a large Renaissance reputation. Translated at the beginning of the quattrocento by Leonardo Bruni, it was one of the first pagan Greek texts to receive a rendering into humanist Latin; it circulated widely across Europe, becoming the standard version until Erasmus' re-translation. Bruni's text now survives in nearly two hundred manuscripts, as the estimable David Marsh has shown [Catalogus Translationum, vii (1992)]. It also has a significant place within the humanist's oeuvre: it is one of what I would call Bruni's manifestoes – four remarkably assured works produced in a remarkably fruitful period of his early thirties, presenting his agenda for study and for action. The manifestoes include two original compositions: the Laudatio Florentinae urbis, a celebration of republican Florence; and the Dialogi ad Petrum Paulum Histrum, heralding a reform of literary scholarship, in which Bruni's mentor, Coluccio Salutati, is presented as both the arbiter and the previous generation, while Niccolò Niccoli is given the role of radical firebrand. Alongside them are two translations, each dedicated to one of the figures in the Dialogi: to Salutati is sent a translation of St Basil on the use of reading the pagans – a highly appropriate tract considering the immediately contemporary attacks on Salutati for his 'unchristian' studies. To Niccoli Bruni thought it suitable to send Xenophon's short dialogue on tyranny, the Hiero – but why? In what way is that apt? That is the question at issue.
In latter-day scholarship on Bruni's 'manifestoes', interest has characteristically been concentrated on the original works. The significance of the translations produced alongside them has only recently begun to be explored. The Hiero is presently the subject of what we can be sure will be a stimulating doctoral thesis, and it is also central to a piece by Brian Jeffrey Maxson in the most recent issue of Renaissance Studies. It is an article which has left me waking up early in the morning pondering the question with which I opened. You see, Maxson describes the Hiero, without reservation, as 'pro-monarchical', while I have always taken the work to be subtly critical of one-man rule. My understanding perhaps owes something to Leo Strauss's suspicious reading of the text; Strauss's analysis, in turn, has been dismissed as being 'as perverse as one can be' by one classicist who would see the dialogue as an endorsement of rule over willing subjects, as is developed more fully in the Cyropaedia [V. J. Gray in Classical Quarterly, new series, xxxvi (1986)]. But, more recently, other classicists have wondered whether the Cyropaedia is as straightforwardly positive as has usually been thought [eg Y. L. Too in Pedagogy and Power (Cambridge, 1998)]; if that work can be read with suspicion, it leads us back to wondering about the Hiero. How can such a small text be subject to such diverse views?
The dialogue is deceptively simple. In a moment of leisure, the tyrant Hieron sits down with the poet Simonides, who asks his interlocutor to teach him from his experience who is happier, the tyrant or the private man. Hieron responds bemoaning his lot, enumerating how at every point his pleasure is thwarted by his status. This takes up the main part of the work. When he has finished, Simonides offers him advice on how to improve his situation and make his subjects be willing to be ruled by him – he should treat his country as his fatherland, and surpass all others in generosity and in kindness. If he does that, he will be happy and no one will be jealous of his happiness. The End. The dialogue stops there, with Hieron given no chance to respond or to thank the poet. It stops but does not conclude: this is a work which is artfully open-ended.
Xenophon's refusal to close off the work, to declare a 'victor' in the debate (if it can be called that) allows and perhaps encourages the multiple meanings that have been given to the work. We could, then, simply finish here and get up from the table: the point of it is that its point is hard to define. But that still leaves two questions: why Xenophon should have wanted his work to be so open to interpretation? And if there are several ways of reading the work, what was Bruni's? Let me focus on that second question.
The humanist dedication is itself a work of art which can often frame the text that follows and establish its relationship with the dedicatee. Leonardo Bruni does that in the preface to his translation of St Basil or in his later Plutarch dedications. In the contexts of those, the preface to the Hiero might seem odd: it has hardly anything to say about the work. Instead, it provides a brief biography of its author, praising Xenophon for his mastery of both arms and letters, describing how, after a successful military career, he was forced into exile by envious citizens and then turned his hand to philosophy. Niccoli could not but want, Bruni says, to embrace Xenophon. There is no mention in this preface of the subject-matter of the Hiero or of its characters. They are presented without introduction, as it were – except that the dialogue has been placed in a context in which what matters is the relationship between philosophy and political fortunes. In other words, Bruni does not hint at a particular political reading – either pro-monarchical or pro-republican – but does imply that reading is about politics.
It may be more usual to have a more forceful direction provided by a preface, rather than the gentle steering that Bruni masters here. But this is not unique in his literary career: take, for instance, his wonderful jeu d'ésprit, the Oratio Heliogabali, a speech placed into the mouth of a fictitious Roman emperor, exhorting the prostitutes of Rome to lasciviousness. That travelled without a preface – to the perplexity of some readers, it must said. On occasion, you will find copies with an added scribal note, explaining to the reader that this is to be read ironically and that Bruni was not, in fact, promoting vice. In contrast, it must be said, you would very rarely find such guidance notes in a copy of the Hiero – readers may not have had the same difficulty in understanding the purpose of that dialogue.
We have still not pinned down a particular meaning, a specific reading, to Bruni's Xenophon – and that, I would suggest, is how Bruni would want it to be. He had, I suspect, no intention of closing down the open-ended nature of the dialogue. That said, he does re-weight the text somewhat by a simple act of translation. I am not thinking of his 'straightening out' of the text – at the point when Simonides teases Hieron about his catamite, in the Latin the young lover becomes a girl – but rather his emphasis on the word 'tyrant'. Latin is notoriously a less supple language than Greek: the word 'tyrannos' could have connotations of rule that was either despotic or something less negative – the Latin 'tyrannus' has no such ambivalence. Perhaps a translator should consider using a different term to render 'tyrannos'; Bruni did not. And what is more, he changes the title of the work so that it circulated not, primarily, as Hiero but more often as Tyrannus.
Bruni's translation, then, comes in three parts: the short work itself, preceded by the shorter preface, itself preceded by the shortest, laconic (I nearly said Tacitean) part, the title. That title announces the dialogue to be about the tyrant, the evil monarch – an implicit contrast with the good citizen, Xenophon, who was its author. And yet this still does not tell us how to understand the dialogue; it does not reveal a straightforward message. But, then, how could it: if one were truly sitting in front of a tyrant, as Simonides was and as we might see ourselves as his successors, can we trust a word our interlocutor says? And can we, in turn, trust ourselves to be honest in his presence? Would we leave our conversation open-ended because we could not be open?
Major humanist resources on-line: the epistolaries of Leonardo Bruni and Coluccio Salutati
On a warm Sunday morning, when I should be tending to a garden which has become riotously overgrown, I can not take myself away from my desk. Working away, I noticed a reference to a recent publication of Istituto Nazionale di Studi sul Rinascimento: the letters of the acknowledged prince of humanists of the early quattrocento, Leonardo Bruni, in the eighteenth-century recension of Lorenzo Mehus, edited now by James Hankins. There is, it must be said, little on the web giving details of that new edition, but in my travels, I stumbled across a major resource provided by Google: an on-line and downloadable copy of the original Mehus edition itself. It is hard to overstate the significance of this. Not only was Bruni the pre-eminent humanist of his generation; the Mehus edition has defined work on his epistolary for over two centuries, as is demonstrated by the fact that the twentieth-century re-ordering of Bruni's letters, by F. P. Luiso, edited by Lucia Gualdo Rosa and eventually published in 1980, necessarily re-inforces the status of Mehus even when it corrects and contradicts that edition.
I am not clear when this resource became available: the record says it was digitised in June 2007, but my previous searches have not discovered it and it is not yet listed in Dana Sutton's indispensable listing of neo-latin texts on the web (he does list two incunable editions, one from 1487 and the other from 1495). The Google images are not perfect. They are taken from a University of Michigan copy with interesting but sometimes illegible handwritten marginalia (their contributor seems not to be identified). It is in the nature of such an edition that cross-referencing between the indices and the text is difficult. But the whole text is there, including Mehus' dedications — themselves an interesting reflection on the eighteenth-century res publica litterarum — and the funeral orations on Bruni by Manetti and Poggio Bracciolini. It would be wonderful to have a true on-line edition of these letters but let us not be greedy. What is more urgent is an on-line version of Luiso's Studi sul epistolario. If that were available, a scholar would have from the web the fundamental requirements for studying Bruni's epistles.
That discovery may have kept me away from the unkempt herbs and rose-bush for a few hours, but the plants were kept from being cut back for yet longer. I continued my deskbound search and realised that it was not only Bruni whose letters, in their standard edition, are now on-line. The same is the case for Bruni's mentor and predecessor as chancellor of Florence, Coluccio Salutati. The Novati edition appeared in print in 1911 and full images of that edition — more elegant than the Google Mehus — are available on the Internet Archive.
So, both of these will be added to my own little list of humanist texts available on-line. But their presence, and more besides, really do mean I will have to re-organise how I present that information. After the gardening, of course.
UPDATE (2nd July 2009): these items have now been added to Dana Sutton's listing of neo-Latin texts — a resource all the more impressive for being so responsive and so regularly updated. Thank you, Prof. Sutton!
POSTSCRIPT (11th July 2009): and in another testimony to the cosmopolitan nature of the virtual world, I hear from Dr Hans Ramminger of Munich of a rather more legible version — but without the intriguing marginalia — of Mehus' edition, provided by the Royal Library of Copenhagen. I have updated the links at lower right of the home page accordingly.
Can we trust Wikipedia?
The wickedness of Wikipedia is a common theme — the worry that students garner their information from the on-line encyclopedia, at the expense of 'real' work, undertaken surrounded by piles of printed tomes. We have all heard the urban myths of lecturers going on the internet to add intentionally false entries to Wikipedia so that they can catch their students if they plagiarise. Wikipedia is far from perfect, but should every good scholar ignore it completely?
First of all, let us not become protective of print encyclopedias, which often fall far below the level of extensive, unquestionable knowledge that we naively expect of them. I should know, I have edited an encyclopedia of the Renaissance. I would rate only two printed volumes: the Thames & Hudson Dictionary of the Italian Renaissance, edited by J. R. Hale, and the more recent and wide-ranging Oxford Dictionary of the Renaissance by Gordon Campbell. To warn students off a true-ready reliance on what they read in print, I am fond of quoting an example from another encyclopedia of the Renaissance, one which sits quietly on the open shelves of the Bodleian and which states: 'Petrarch was the first man to use the Latin term humanismus.' As there is no such word in Latin, as it is a German term invented in the early nineteenth century, and as Petrarch did not employ any word or phrase cognate with humanismus, this is utter nonsense. Piffle. Twaddle. Moonshine. Balderdash. Codswallop. And claptrap. In short, hard copy does not equal hard facts.
What, of course, printed reference works do claim is some sort of academic recommendation, supplemented by the reputation of a worthy publisher: thus, the lists of advisors that appear at the front of any volume (completed with university affiliations), a page or so after the imprimatur of the publisher. These may encourage confidence where none should exist, but they do at least demonstrate a link, however tenuous, with academia. Wikipedia lacks such a patena of respectability, presenting itself instead as the standard-bearer of on-line democracy, encouraging anybody to contribute. In those areas of life which attract attention on the internet, this can create clashes, 'vandalism' and repeated re-writings without necessarily any improvement in veracity — but, then, we are not interested in articles on Britney Spears or which is the best George Clooney film (Michael Clayton, by the way). Most of the articles of interest to a student of the Renaissance are not battlefields in the same way: a reader is more likely to be caught out by accidental error than caught in the crossfire between contributors reflected in an entry.
Wikipedia has developed its own rules of engagement for contributors, centring on providing a NPOV (a Neutral Point of View). But there is a curious result from this: Wikipedia is consciously, achingly non-hierarchical but it can certainly be deferential. For example, the discussion board for contributors about Machiavelli has one of them objecting to a sentence in the entry because it makes assertions 'Without reference to a reliable academic source' [their italics]. As another contributor points out, there is much about Machiavelli which is controversial within academia, but there does seem to be a tendency in Wikiworld to seek external justification for what is said by reference to the supposedly impartial truth found in the writings of academics. It leaves little room to realise that even the driest historical monograph can hide bias, blindspots and mistakes behind its dour binding.
There is an added issue with Wikipedia which is worth mentioning: it is not one but several encyclopedias. It exists in all the major European languages, including Latin, but the text in each language can be separate from that in others. Sometimes, an article is simply translated but often that is not the case. This can create some oddities: the character Burckhardt celebrated as the archetypal Renaissance man, Leon Battista Alberti, has a stub of an entry in Latin with an external link — to his works in Italian; the corresponding Italian entry does not provide that link; and neither of these lead the reader to those Latin texts which are available on-line at the Biblioteca Italiana site. In other cases, if one only looked at the English entry, you would come away with only very limited information: for another humanist of the early quattrocento, Guarino da Verona, the most detailed articles are those in Italian and German. More generally, the rule for the reader should be that if you are interested in a subject, check the article in the range of languages listed in the left-hand bar of Wikipedia: even if you can not fully grasp the text, the links provided could lead you to more information than you could gain by only reading one version.
My own impression, having spent some time looking over a range of Renaissance articles on Wikipedia, is that the limitation most often is not as much inaccurate as incomplete information. In the entries for Alberti, the English version has a list of works which is highly truncated — a reader would be in a dangerous land if they assumed that the article provided a sufficient base of knowledge. There may be a seemingly counter-intuitive principle in play: the more obscure a character, the more likely it is that the Wikipedia entry (if there is one) will present useful information. In some cases, of course, Wikipedia simply will not have any entry: I have recently sent off an article on an interesting humanist, Antonio Beccaria, who spent some years in England; he does not appear on the website. On the other hand, I have also written about the even less well-known Tito Livio Frulovisi, who does have a fairly good article — because (I admit it, gentle reader) I put it there. For the more recherché, if somebody has bothered to post an article, they are likely to have put some effort into doing it.
The inverse of this is that the better-known characters can not be as well served. So, Machiavelli himself has, in English, a long entry with a useful listing of his works. But the text makes some significant errors. For instance, looking at it this morning, I noticed it states that he considered The Prince his magnum opus. I can see how the contributor made this assumption — the famous letter to Vettori in which he describes his method of composition gives a sense of Machiavelli's depth of engagement in the project at the time of writing — but it hardly fits with the fortunes of the text in his own lifetime: it circulated in manuscript, but, like the Discourses was only printed after his death. The only text that Machiavelli actively promoted himself by having it printed was one which we study much less nowadays, his Art of War. That work, and his History of Florence, hardly get a mention in this English Wikipedia article. A fuller treatment of his life, with some useful quotations, appears in Italian, though again attention is directed to a minority of his works.
If the guideline is, the bigger the name, the lower the value of the article, there's another that can be added: names are better than things. Wikipedia is weaker talking about concepts than about characters. Take 'civic humanism', Hans Baron's master-concept used to describe a tradition of Florentine republican justification: it does not appear in an article on its own, but instead the reader is re-directed to 'classical republicanism'. This does not give much room to highlight the controversy which surrounds 'civic humanism'. The wider concept of Renaissance humanism comes off even worse: the entry is hardly worth reading.
Yet, we should return to the comparison with print encyclopedias. Wikipedia's sins are, in many ways, unoriginal: its weaknesses are the ones you could also find in most older encyclopedias. They too are often weakest on concepts, and least satisfying when they are talking about the most famous — and, so, most controversial — characters. What, of course, they often have lacked is the ability to develop. The future of reference works, as the Encyclopaedia Britannica knows, is on-line, where information can be added and corrected. A comparison between Britannica and Wikipedia suggests that, for our area, each has some advantages over the other: of the characters we have talked about, Machiavelli has a judicious article in Britannica, but most other humanists receive only a insubstantial summary. Even a significant figure like Leonardo Bruni is treated in this way, while Wikipedia gives more information (though it is, at present, skewed towards only a few of his works). In Britannica, the lesser humanists I mention are featured not at all. Where, of course, Wikipedia has a singular advantage is that it has the ability not just to be corrected: you can do the correcting.
So, if I should end by answering the question I set myself: of course we should not trust Wikipedia, just as we would not trust any other work or source. As historians, we trust nobody. But that does not mean we don't use them and learn from them. The advice to students must be: read but read carefully. The advice to academics should be: if you don't like something, change it. Admittedly, some entries might be beyond redemption but that is the case for a very few dealing poorly with concepts. Most are capable of improvement — and it is our job to do it. So, as I said, this morning the Machiavelli article talks erroneously of The Prince being his magnum opus. By this evening, I will make sure it does not anymore.
New set of links: Latin humanist texts
If you scroll right down to the bottom of the screen, you will see on the right-hand side a short set of links. I am building up a list of humanist (mainly quattrocento) texts available on-line and this is the first step.
There are some useful sites which act as gateways or collect together relevant texts. I have found especially useful the Society for Neo-Latin Studies webpages, and the neo-Latin section of The Latin Library. The texts I have cited come partly thanks to their assistance and partly through wider trawling. They are hosted on a range of websites and appear in a range of formats: some are html texts, others are as images of printed books (either early modern or later), one is a transcription with a link to images of a relevant manuscript. They differ in elegance – the text of Carbone's funeral oration on Guarino is a sad specimen: it is taken from Garin's indispensable Prosatori latini, and appears with ragged ends of each line, reflecting the line-ends in the printed text. The quality of the edition also varies.
What particularly strikes me, however, is the paucity of texts available on-line, and the curious nature of what does appear. It might be said that the web of the new millennium need not have any space for a dead language but the democracy of the on-line universe is a Babel of idioms, including the lingua franca of Old Europe (I particularly like the Finnish Latin news station). The Latin of the quattrocento humanists, of course, could be accused of being neither one thing nor the other: not given to the freedom of medieval Latin, at the same time, it does not meet the standards expected of neo-Latin. That said, neo-Latinists are a tolerant bunch and do mention fifeenth-century texts in the on-line resources they are compiling. Whatever the reasons for the relatively low number of texts – at a time when the I Tatti Library series is making many works accessible in hard-copy – what is most striking is the curious nature of what is available.
Often, the texts which can be viewed are not the major works by that author. The best example of this is Leonardo Bruni, the pre-eminent Florentine humanist of the early quattrocento. His De Studiis, as you can see, is available — a relatively minor work but one in which there is modern scholarly interest. Apart from that, Biblioteca Italiana provides a copy of his short tract on whether all Romans spoke Latin which though it may be of interest could hardly be called a work through which he made his reputation. If we wanted to read a work which was seminal to his intellectual formation, we would want to see his Dialogi ad Petrum Paulum Histrum or his Laudatio Florentinae Urbis. Neither is available, and with the latter of these there is a particular irony. The Laudatio, his praise of Florence which has become a foundation text of civic humanism, was a best-seller in his own lifetime and one of the works for which he was best known — but, after his death, in the age of new-fangled print, it was somehow forgotten and not edited until the twentieth century, by Hans Baron. So, as one medium gave way to another, this small but significant work lost its leading status. Is this happening again? Is the dictum that history repeats itself being proven true?


text:
First Tutors: Music helps you to find a bassoon tutor in Nottinghamshire and across the UK. First Tutors: Music profiles Nottinghamshire bassoon tutors and others offering popular instruments like piano, violin and guitar. Grade and diploma bassoon lessons are all catered for across Nottinghamshire as well as bassoon lessons just for fun. Please use our site to search for bassoon teachers near you and select which bassoon teachers best suit your needs.
Towns: Newark, Nottingham, Southwell
This is the only place to find the most suitable bassoon tutor for you in Nottinghamshire, whether you want bassoon tuition to learn a new instrument, develop a hobby or improve as a musician.
Our search will order bassoon tutors throughout Nottinghamshire according to their cost and proximity to you. Offered instruments include piano, violin and guitar for graded music exams or just for fun.
If you are a Nottinghamshire bassoon tutor wishing to offer your bassoon tuition services in Nottinghamshire or anywhere else across the UK, please register with First Tutors: Music to commence giving bassoon lessons or find out more about us here.

subset: commoncrawl


text: JET Express is a logistic company in Indonesia that offers the fastest delivery, simplest solution and friendly services with iconic and easy communication language and visual application. In this logo we define fast and movement to reflect JET EXPRESS quality of service. We use the dynamic line combine with 'BOLD" and "ITALIC" to represent the velocity of our service. For the graphic element we add simple icon illustration as the value of our company: fast, simple, and friendly.


text:
If you want to save your marriage since you do not wish to end it totally, then it is perfect that you discover how to do it the proper way. The crucial to saving your marital relationship and to stop divorce is to obtain to the root of the problem. Understanding where the issue lies would make it simpler for you to determine on ways to deal with the circumstance and rescue your union as soon as possible. It may not be that simple but it can be done; as long as you understand where to begin repairing things.
Cossayuna NY 12823 Alcohol Counselors That You Can Have Confidence In
Gratitude Home, a nonprofit established in 1968, offers alcohol abuse counselor and healing programs developed just for women. Their help doesn't simply concentrate on the drugs and alcohol, however also addresses the attendant issues: AIDS/HIV, pregnancy, domestic violence, financial issues, homelessness, joblessness and medical and psychological health issues. The objective of Gratitude House is to offer day and domestic rehab and assistance services to assist women become drug-free and productive individuals.
A Place To speak To Many Others
It is reported that some children who escape from house are rebelling against overly-controlling parents. Others are reacting to family instability triggered by parental alcohol addiction counseling. Some do it because they're in some kind of problem and they do not desire their parents to discover out. Divorce and being required to cope with the moms and dad they like least, physical, sexual and/or psychological abuse, or parental disregard are all by child abuse posts to be extra motivations for kids to run away from home.
He was sentenced to serve his time in the Lincoln Reformatory in New York and coincidentally it's location is on the corner of Malcolm X Boulevard. Thomas Hagan did not lose his time while in jail, he made his masters degree in sociology.
Within the very first 10 minutes at a regional bar, I had actually discovered a young person in his twenties who informed me when he was pulled over, he blew a 0.13 and was collared and thrown into the regional "intoxicated tank" for an over night stay before he got to see a judge. He wound up employing a DUI lawyer through the web, invested another day in jail, and ended up paying about $6,000 besides his ignition interlock charges and 3 alcohol counseling sessions.
Alcohol Counselors In Cossayuna New York 12823: Dependency Is A Disease. It Is Incurable. It Could Be Remedied.
When it comes to titles, I'm very little for offering a tune a title that has absolutely nothing to do with the lyrics. I will aim to encapsulate the sensation or overall plot into a little absorbable bite for their monikers.99% of my product comes from stories about individuals I know personally, or local folk tales, or concerns of social injustice, or parables about the struggles of the working poor from the position of a mixed-up Appalachian kid from the southern coalfields. 1% of the time I'll go off on a whim of fantasy, like in River of Death or Love Bug. However from the dive, I have actually aimed to base my tunes in a grounded truth, attempting to suss out the experiences of myself and individuals around me.
The one thing we have opting for us is the understanding that we have an option. We will always capture looks of darkness in our behaviors. At that point will come the choice to go there or not. Working with option is far easier than denying that the impulse exists at all. It takes a great deal of work to bury something.
Substance Use Disorder Rehabilitation Programs
I personally used about every avenue of aid I might find for my son, plus day-to-day prayer! I thank all the individuals who assisted me bring my boy back, and particularly thank God!


text:
By Amy Cunningham, Tanzania
I write as a person who fought and has survived an eating disorder, as a parent of two children who developed anorexia, and as a public health professional.
As an affected person
I developed anorexia at the age of about 16. I recall a period of depression, then a desire to lose weight and beginning a "diet" which essentially meant deprivation and restriction of calories. Within a month or so into university I slipped from 'healthy eating' into overt restrictive anorexia; I knew something was not right and self presented to several medical professionals. However, at that time in the 1980s there was essentially no help or understanding of eating disorders as genetically linked, treatable mental illness.
A high performing student and talented musician, I dropped out of university at 18, telling people I was 'taking a break' but essentially simply unable to function due to my eating disorder. Over the next few years my illness morphed into binge eating and bulimia. Two years into my illness, when suicidal thoughts scared the functioning part of my brain, I sought help for the first time.
A medical doctor in the US military said I would never recover. Luckily I did not believe him and over the years managed to slowly and systematically manage my eating disorder and finally, recover. It took more than 20 years of intermittent therapy and personal growth, during which time I was married, had children, finished my education and began a successful career in international public health. My recovery path was not one I would advise. It wasn't early intervention and it didn't address biology of the illness. It was long, painful, has had health impacts on my body and was very lonely. That said, I was persistent and I DID recover; for those of you still suffering, take heed and work with a talented professional.
As a mother
The second part of my story is about my children and how treatment for eating disorders has changed in the past 20 years. My eating disorder had been several years behind me when my youngest two children developed anorexia. Genetics is clearly at play in my family. One sister, several aunts and likely many others in my family suffer from eating disorders, to my knowledge, and perhaps more. Luckily the body of literature has greatly increased and today we have scientific evidence to help guide treatment.
One of my children developed anorexia at about age 13, beginning with mood changes and then an insistence on vegetarianism, which is a convenient cover for beginning to restrict food groups and calories for those predisposed to an eating disorder. As a parent, if you have any genetic predisposition to eating disorders DO NOT allow or encourage any sort of restrictive eating behavior. It's a slippery slope. Our medical doctor didn't take my concerns seriously initially and not until two years later, when she was seriously ill, did her dad (my ex husband) and our doctor take her illness seriously.
As an activist
My activism began in 2013 when my 11-year-old girl (D) also developed anorexia. It came on fast and furious, like a storm, frightening our family and spurring us into action quickly. Despite my own experience years before and that of her older sister, D's anorexia was a shock and several months passed while we arranged treatment. D changed from the kind and loving child we knew to something unfathomable. Her behaviors and brain changed because of the lack of nutrition.
This time, our family doctor took our concerns seriously. Despite the fact we live in East Africa, I was able to find support from other parents online and learned about the Maudsley Family Based Treatment (FBT) method. I read Brave Girl Eating by Harriet Brown and How to help your Teen Beat an Eating Disorder by Drs. Locke and Le Grange. These books became my bibles for helping my daughter. My family was lucky to find wonderful professionals at University of North Carolina at Chapel Hill (Dr. Stephanie Zerwas) and Prosperity Eating Disorder and Wellness Center (Adrianna Rodriguez) who supported us through the intense refeeding period where D needed a high caloric intake, consumed in six meals a day.
As a family, despite life on two different continents, we worked together to support D's recovery using occasional in person intensive outpatient FBT and support using telephone an Skype for several years. Today my daughter is thriving, a normal healthy and happy teenage thanks to early intervention, evidence based treatment of rapid weight restoration and also today the addition of an anti anxiety medicine that has greatly assisted her to live a normal life.
Addressing mass misinformation
The third part of this story is how our family experience, and the many others like us, can be used to inform development of a coherent public health response to address eating disorders. When my youngest girl developed anorexia and we began treatment I also began interacting with many parents and recovered people around the world. With several other parents we started International Eating Disorders Action (www.iedaction.weebly.com) in 2013 to address the massive misinformation in the media, corporations and even within the eating disorder advocacy community itself. This successful effort spurred several innovations – one an online 24-7 peer support group called Eating Disorders Parent Support and another, World Eating Disorders Action Day, which we are launching today June 2.
What needs to be done?
In these next few paragraphs I want to share thoughts from a parent perspective and from a policy perspective. My work as a public health professional rolling out systems for addressing HIV in Africa came in handy when I entered the activism arena for eating disorders. The same approach we use to eradicate/manage other health issues can be used to manage eating disorders. First and foremost, the eating disorders response needs a global commitment with World Health Assembly recognition of our day and of the NINE Goals we propose to achieve change. The eating disorders response at country level needs a policy framework to implement a treatment and support system, education program for the target groups, research, training, monitoring and financing. If we use a public health approach to address eating disorders, just as we did with implementing programs to limit childhood poisonings, motor vehicle accidents or HIV, we will start gaining traction.
The 40+ countries involved in World Eating Disorders Action Day are at different stages of response in terms of treatment. Some countries have not a single provider as Dr. Eva Trujillo illustrates in her blog. Some countries like Canada, Netherlands, Norway and Sweden are rolling out eating disorders treatment programs using national health service systems and some private sector engagement. The USA has a mainly private sector health sector with over 150 residential for profit treatment programs, and also several university-based treatment programs building up a portfolio for evidence based services, as well as 1000s of private providers. To my knowledge, not one country has a national policy or strategy for addressing eating disorders.
The ideal approach
What would be the ideal approach to address the 70+ million in need of treatment services? In each country we need to look at a policy and financing framework to reach the LARGEST number of people, using the EARLIEST intervention, with the GREATEST success and the LOWEST cost.
To effect the largest change, the heaviest focus must be on averting entrenched ED by intervening with children and adolescents early, within the first few months after symptoms present (restricting foods and calories, loss of weight, obsession with weight and thinness, anxiety, depression, etc.) and employing FBT/MFT approaches to rapidly restore weight and normalize eating, as well as address other comorbidities. Early intervention will yield the most benefit both for the person with the illness, the family and the health care system. It will also avert longer last eating disorders and those like mine, that morphed from restrictive anorexia for two years to a 20-year marriage with bulimia/BED.
This does NOT mean we ignore those with a more entrenched illness, other types of ED, or older people. We certainly must ensure higher levels of care or different care approaches for this population. But for the biggest impact NOW and for the future we should invest in a public health response that averts EDs at the youngest ages. This would be considered secondary 'prevention' as to date we have no evidence of any effective primary prevention for eating disorders.
How do we achieve a public health response for eating disorders?
We know FBT and Multi Family Treatment (MFT) for anorexia and bulimia has strongest outcomes of all known treatments. Yet I've heard people say Family Based Treatment/Maudsley for treating eating disorders is often 'impossible'. And that "not everyone can do it". I would argue that with the right supports and training of both provider and parent/carer it is certainly possible and hugely beneficial from both a public health perspective, health financing perspective and for the healthy functioning of the family.
The major problem impeding success of this method is:
* Delayed access to diagnosis and care (which should be from 4-6 months or earlier after symptoms present);
* Lack of trained medical professionals to support the family in FBT and
* Lack of supportive family and community system that would Include time off work to manage refeeding and other relatively low cost care supports.
I posit that the vast majority of families would find success in treating their children if access to early intervention with an FBT trained provider, and family/community support for ED treatment were available The public health and costs benefits are huge, and this is 'low hanging fruit' that would reduce need for expensive residential stays. In the USA for example there are over 150 for profit centers specializing in eating disorders treatment
Residential treatment system not sustainable
Despite the fact that FBT has shown the highest rate of success for adolescents with anorexia and bulimia very few centers or professionals offer this important approach and only a handful of research institutions train providers in the method. This residential treatment system is not sustainable or rational for a public health response. I challenge centers using residential as the primarily mode of delivery of eating disorders services to invest in training providers in FBT/MFT and early identification for treating anorexia and bulimia in adolescents thereby expanding access, increasing chances of success and saving money.
FBT/MFT as first level of care a priority
The priority for scaling up access to treatment should be increasing access to earliest intervention using FBT/MFT as a first level of care. Only 1 in 10 people with symptoms are estimated to access treatment. With an increase in trained front line providers and greater public awareness about eating disorders, more families will be able to enter into the care system more quickly.
Countries have an opportunity to put in place early intervention systems and family support systems to rapidly intervene thereby averting more entrenched and difficult to treat eating disorders. It's important to note that there is not a 'quick fix' for treating eating disorders. Despite the fact that my D only had 3-4 months of restricting anorexia symptoms it was still a more than two-year path to what I would say is full recovery and this is a common path. Yet she is happy and healthy, the family has been strengthened and empowered through the experience, my daughter has deep insight into her illness and how to manage it. And the cost was approximately 10K over the past three years, a fraction of an inpatient or residential stay.
Making the family the foundation for treating eating disorders, like other mental illnesses and physical illnesses, is the key.
A strategic and correct approach for the existing for profit centers currently providing care for children and adolescents is to scale up access to FBT/MFT (Maudsley) through intensive outpatient programs. Remember the TYPE of treatment is not the same as the modality/location of implementation.
A public health approach would recommend identification of the preferred modality of care based on scientific data AND then use the systems to scale it up to reach the most people in need with the lowest costs. And as children will be returning home sooner or later empowering the family as much as possible through an FBT approach makes sense.
Who is ready to take up the challenge?
From a public health perspective, we must scale up FBT/MFT as a priority for children and adolescents showing signs of anorexia and bulimia.
For existing for profit providers and treatment centers there is a need to 'do good while doing well' and they should adopt research based treatment methods rather than hold on to outdated approaches.
For insurance companies an emphasis on early intervention and evidence-based treatment will avert needs for long hospital or residential stays and help improve the overall health of the family structure. We need to make practical and logical decisions to be effective in addressing EDs for a lasting recovery.
Countries that do NOT have an existing inpatient or residential structure are actually in a far better position to put in place family and community systems that work and save huge costs to the health care system. Caveat of course that higher levels of care may be needed for those with more entrenched illness, or complicating health factors. That is also nothing to be ashamed of and families need to be well supported should a higher level of care be needed.
First, a coherent policy framework
First and foremost, we need our governments to develop a coherent policy framework for eating disorder education, training and treatment. This is why we developed World Eating Disorders Action day, to build a platform through which we can effect change at the country level. And even without this national policy framework the existing structures in the US and the newer programs in other countries must 'do good while doing well' and establish systems that put the family at the center of the service delivery model.
Establishing solid family and community systems as the foundation for care will not only benefit the patient but also will enable huge costs savings in the health care system.
Take home message
As we roll out World Eating Disorders Action Day today my hope is that we can bring together the best and brightest in this field to partner with the families and affected person to develop comprehensive national systems based on research, evidence and that put families and patients over profits.
The NINE Goals
The NINE Goals are a manifesto for change developed by families, affected people, support organizations, researchers and professionals. These should be evaluated and adopted in each country, led by commitment from the World Health Organization. Read the NINE Goals here: http://worldeatingdisordersday.org/nine-goals-taking-action-against-eating-disorders/
I believe we also must increase our engagement with neuroscientists and pharmacology rather than view eating disorders as being treatable only by behavioral approaches. Research on use of medicines in treatment and management of eating disorders needs to be scaled up and discussed openly. Taking that research to policy and practice is also important.
Patients and families deserve to heal and where medicines can assist they should be utilized. As a field we should encourage ALL disciplines with something to offer to have a seat at the table.
I hope you will join me and the 1000s of others just like me in honoring the first ever World Eating Disorders Action Day today, June 2, 2016.*
About Amy
Amy Cunningham is a mother of two children who developed eating disorders and has herself also recovered from an eating disorder. She has worked in Africa for the past 16 years managing and guiding HIV/AIDS programs at policy and program levels. She is co-founder of International Eating Disorders Action (www.iedaction.weebly.com), Chair of the World Eating Disorders Action Day Steering Committee 2016, and a member of the Advisory Board for Academy for Eating Disorders. Join Amy on social media to honor all those who have dealt with these illnesses and all who desire systematic change putting families and patients first.
*The thoughts in this blog are mine alone and do not necessarily represent the views of the World Eating Disorders Action Day Steering Committee. Thank you.
Join Amy in supporting World Eating Disorders Action Day. Be sure to follow along on Twitter @WorldEDDay and hashtag #WeDoAct, #WorldEDActionDay, @WorldEatingDisordersAction on Instagram and World Eating Disorders Action Day on Facebook.


text:
One stop shop for hunting gear and accessories. Most extensive selections of crossbows and compound bows for sale.
Ye Olde Archery Shoppe selling traditional bows, recurve bows and custom arrows.
The official website of World Archery, the international federation for the Olympic sport of archery.
Crossbows, Archery Bows, and More - Buy Hunting Crossbows - TheCrossbowStore offers crossbows by PSE Archery, Horton Archery, Excalibur Crossbows, Barnett Crossbows, Skyker Crossbows, Parker Compound Bows and TenPoint Crossbows, hunting crossbow, com...
Korbin's Archery is your source for the best compound bow strings on the market. All of our bow strings are measured 3 times before they are sent out. Each bowstring set comes with with Korbin's Archery backing ensuring your satisfaction. We will mak...
Apex Hunting sells quality archery supplies at great prices. Buy recurve bows, compound bows, bow sights, arrows, and ghillie camouflage suits. Free shipping within Australia.
Broadhead archery is your premier online store for all of your Archery, Muzzleloading, and general hunting merchandise. We offer all the major brands at a discounted price.
Lanzat Motos distribuidor oficial KTM para Mlaga y provincia, todos los productos oficiales KTM en nuestra tienda online.


text:
Ballinamallard youngster Josh Elliott makes his mark
He's yet to become a household name, but cheery Ballinamallard youngster Josh Elliott is anything but a shrinking violet - as he proved during yesterday's highly charged 1000cc British Superstock race at Donington Park, taking a fine second place ahead of series favourite Alastair Seeley in third.
The 21-year-old Fermanagh lad led for long periods during the 16-lap encounter aboard his Morello Kawasaki and, despite losing out on the win to South African Hudson Kennaugh, he was delighted with second place in the opening race of the year.
Elliott said: "I knew after qualifying that we had a good enough package to run at the front and I led for quite a few of the opening laps. When Hudson and Seeley came past I knew it was going to be a dogfight at the front and sat back waiting on an opportunity."
Returning to the series he won in 2009, Seeley led onto the final lap aboard his Tyco BMW, run by Moneymore-based TAS Racing, but having started to run low on fuel, the Ulsterman's machine began surging into the turns and suffering from fuel starvation on the exits, which allowed Kennaugh through.
And despite a valiant effort, the Carrick rider couldn't hold off young Elliott, who nipped in for second place.
"I knew Alastair was going to be fast this year and I was looking forward to racing with him," said Elliott.
"I could see he was struggling with grip in the later stages of the race, and sat back hoping that he and Hudson would mess each other up, but I'm happy with second place."
It was a bittersweet opening day of the season for Seeley, with the North West 200 kingpin looking to take the win for his fiancée Danielle, who was celebrating her 26th birthday.
"I led onto the last lap but Hudson passed me into McLean's, which was a bit of a surprise move," said Seeley. "My bike started missing a little after that and surging, which probably cost me the win, but it's a good third place and well done to Josh who rode well and will no doubt be up there this season."
Castledawson's Nico Mawhinney made an impressive British championship debut taking 12th in the same race as Elliott and Seeley, with Lisburn's David Haire 22nd on the Sliders' UK Ducati.
Carrick's Glenn Irwin could not quite replicate his British Supersport podium from Sunday's 600cc sprint race, as he struggled to work with eventual winner Jake Dixon on the Smiths' Triumph and fellow podium finishers Luke Stapleford and Kyle Ryde.
Jordanstown racer Andy Reid took fifth for Team Traction Control Yamaha in just his second race in the class, and maintains the same position in the opening weekend championship points table on 22, behind Saturday's race winner Stapleford [45], Dixon [45], Irwin [29] and Kyle Ryde [29].
Portadown's Marshall Neill finished second in the Supersport Evo class, giving him his second podium of the weekend for the In Competition Yamaha squad.
Andrew Irwin will be disappointed with 15th in the Pirelli National Superstock 600cc class, which was won by Essex lad Mason Law. Irwin's MWR Kawasaki team-mate and fellow local racer Carl Phillips crashed on the opening lap breaking his collarbone.
There was no dream start for Michael Laverty in the British Superbike class on his return with TAS Racing. The Welsh based Toomebridge lad came through from a lowly qualifying position to finish ninth in race one aboard his Tyco BMW. In race two Laverty improved yet again with seventh place, ahead of new team-mate Tommy Bridewell.
Belfast Telegraph


text:
0 Members and 1 Guest are viewing this topic.
and then what the hell kind of answer is "Let me sleep on it." when you're in the backseat of a car "parking by the lake"? .....][/size]
Ironically my wife and I were listening to this song tonight coming home from the restaurant.
First I heard the song was good ol' Forumvision,
Why then would this song be out of place?
As an aside, and I'm kind of related to the brunette vixen in the video, Karla DeVito:
Mic Drop...It was long ago and it was far away, and things were so much better than it is today.
Quote from: Henning on April 20, 2016, 10:00:35 PMFirst I heard the song was good ol' Forumvision, Wow! That surprises me, I thought that this was a cultural staple, are you familiar with the tune Stairway to heaven?
I enjoyed reading this thread. That is all.
What are we talking about exactly?


text:
Suitability maps of Quercus petraea (ForestFocus)
Suitability maps (raster format: geotiff) of Quercus petraea, computed using the ForestFocus European dataset of species presence/absence. The adopted suitability model estimates the optimal environmental conditions for European tree species under present and future climates.
Available years: 2000, 2020, 2050, 2080.
For year 2000 the observed (WorldClim) climate conditions have been used.
For years 2020, 2050, 2080 the climate conditions simulated for the climate change scenarios A2 and B2 have been used (by means of the climate models CCCMA, CSIRO, HANDCM3 and of an ensemble model of them).
The maps are available in the European Forest Data Center (EFDAC). The specific goal of EFDAC is to become a focal point for policy relevant forest data and information by hosting and pointing to relevant forest information as well as providing web-based tools for accessing information located in EFDAC.
eurovoc domains
- Status
- Completed
- Identifier
- 276cd873-1a2c-4953-9b43-354755d903ba
- Release Date
- 2009-09-18
- Modified Date
- 2009-09-18
- Geographical Coverage
- Russia, Liechtenstein, San Marino, Gibraltar, Albania, Ukraine, Czech Republic, Tunisia, Austria, Slovakia, Hungary, Slovenia, Belarus, Bulgaria, Finland, Spain, United Kingdom, Turkey, Cyprus, Kosovo, Faroe Islands, Switzerland, Bosnia and Herzegovina, Morocco, Croatia, Portugal, Latvia, Lithuania, Moldova, Belgium, Germany, Denmark, Andorra, Isle of Man, Estonia, Former Yugoslav Republic of Macedonia, Monaco, Greece, Sweden, Netherlands, Malta, Italy, Serbia, Åland Islands, France, Guernsey, Jersey, Poland, Luxembourg, Norway, Montenegro, Ireland, Vatican City, Romania, Algeria
- Language
- English


text:
Ahhh. Summer.
That's what little miss says every time we go into Target and
lazily lounge on briefly pass by the patio furniture. Sure, it's raining and 62 degrees outside in the middle of July, but still: Summer. No hectic school schedules. No super strict bedtimes. No hurrying up.
The past month or so has been pretty busy around here with our move (more on that later!), but I'm finally getting back into some food art for the kids. I love the mornings lately, when the kids are at their most rested and we get to figure out the day as we go.
I made this fun plate in partnership with Driscoll's for their fun Food Art campaign. Little miss is on a big bug kick lately, so it was perfect! Read all about it here: http://www.driscolls.com/


text:
This is the 12th in a weekly series of World Cup history lessons brought to you by our very own "Professor" Guy Bailey. He is not actually a professor; the only professor on staff is Jamie Clary. Well, sort of.
The 1986 World Cup
The 1986 World Cup was originally going to be held in Colombia for the first time but due to a severe economic crisis unfolding at the time, they reluctantly withdrew and Mexico stepped forward to accommodate FIFA, becoming the first country to hold the tournament twice. Canada and the USA also offered their services but FIFA opted for a country with more football-specific stadia. Mexico's standing as hosts was also in doubt after the country suffered critical Earthquake damage a mere eight months before the tournament but the country pulled together and the tournament went ahead with the requisite 24 teams.
The participating countries were divided up into six groups of four with the top two from each group qualifying automatically and the four best third place teams also going through to a knock-out second round. Holland missed out again but three debutants appeared in the form of Canada, Iraq and Denmark. What was more impressive about Iraq's qualification was that they had to play every fixture away due to the ongoing Iran/Iraq war.
Group A saw holders Italy play Argentina, led by Maradona and fancied to win it all, along with Bulgaria and South Korea. The two giants drew 1-1 in their match but Argentina advanced as unbeaten winners over South Korea and Bulgaria. Italy drew with the Bulgars but edged South Korea 3-2 to seal their qualification in second. Bulgaria snuck through in third with two draws.
Group B saw the hosts led by Real Madrid's acrobatic striker Hugo Sanchez face local rivals Paraguay, Belgium and Iraq, who gamely lost every match but at least scored once against Belgium. Mexico won the group with two wins and a draw and were accompanied by Paraguay and Belgium in third.
Group C saw goals galore as the Soviet Union and France used Canada for target practice and the Soviets whipped Hungary 6-0 to eliminate them. France and the Soviets drew 1-1 for good measure.
Group D was always interesting as Brazil started against Spain and won 1-0, Dr. Socrates scoring the winner although the Spanish had a legitimate equalizer ruled out. A lackluster Northern Ireland drew with Algeria but it was the only point either minnow would gain as the big boys beat up on them both – top level strikers Careca of Brazil and Emil Butrageuono of Spain and Real Madrid opening their accounts in the tournament.
Group E was this tournaments Group Of Death as West Germany faced uncompromising Uruguay, tough Scotland and unknown Denmark in their first World Cup. The football world soon woke up to the dazzling Danes as they won each game, scoring nine in the process including a 2-0 win over old foes Germany and a crushing 6-1 thrashing of a fancied Uruguay. Scotland lost 1-0 and faced Uruguay in a 3rd place decider, West Germany going through behind the Danes. Uruguay were down to 10 men from the first minute and proceeded to bully, hack, cajole, threaten, intimidate and ultimately deny the Scots second round qualification for the first time despite buckets of chances. The Scots are still waiting to this day.
Group F started with a sensation as unfancied Portugal beat England 1-0 with a late winner. England then spluttered again, drawing 0-0 with Morocco, so it all came to a last game playoff between England and Poland. The maths were simple, win and go on, lose and go home. Fortunately, Gary Lineker, having scored 30 goals the previous season for Everton, took up the gauntlet and smashed in a hat-trick within 36 minutes. England's World Cup was up and running and they qualified second behind the Moroccans, with Poland going through in third.
One of the vagaries of the best of the worst qualifying system for the 3rd place teams saw Bulgaria and Uruguay go through without winning a match whilst Hungary, who at least beat Canada 2-0, were eliminated after leaking six against the Soviets. Sucks to be them.
The second phase began with hosts Mexico further winning back national pride as they eliminated Bulgaria 2-0 in the vast Azteca Stadium in front of a crowd of 114,000. Belgium beat the Soviet Union 4-3 after extra time despite a hat-trick from Igor Belanov; Brazil were starting to look like their old selves as they beat Poland 4-0 and in a typically hard-fought local derby, Argentina bested Uruguay 1-0.
France overcame the holders Italy 2-0 with one from Platini who was enjoying a renaissance, while England continued their suddenly rediscovered form with another 3-0 win, this time over Paraguay with Lineker scoring twice. Denmark were starting to be viewed as dark horses but stumbled at the second round – and how. Despite leading Spain 1-0 and going into half-time level, they collapsed in the second half as Spain ran out 5-1 winners, with a Butragueno hat-trick in the second 45 to add to his first half late equalizer.
The first Quarter Final was another classic featuring Brazil, this time facing the purring French who were starting to look like the real deal themselves. The contest stood at 1-1 after extra time, but was one of the best draws you'll ever see, with Careca and Platini scoring. The match went to penalties and, though they feared the worst again, France got off to a great start with Socrates missing his kick. The score was 3-3 as Platini stepped up on his 31st birthday and the most gifted midfielder of his generation put the ball over the bar. He got a present moments later as Julio Cesar missed for Brazil and Fernandez scored the winner for the French – another sublime Brazilian team going home early. The other quarter that day was a duller affair, a 0-0 draw between Mexico and West Germany which saw the Europeans through, France's old mate Toni Schumacher saving two of the Mexican efforts.
Argentina played England in the Azteca and 115,021 pairs of eyes saw Diego Maradona punch the ball into the net on 51 minutes. The only ones who didn't – the ref and linesmen – awarded the goal and glorious insult was added to painful injury four minutes later as Maradona danced through the decimated England defense to score one of the best goals in World Cup History. England dug deep and Lineker scored with nine minutes to go, securing him the Golden Boot as top scorer and a move to Barcelona after the tournament. Minutes later, he missed a carbon-copy chance and Argentina went through, gaining some measure of revenge for the Falklands conflict and their 1966 exit to the eventual winners. The goal was later dubbed the Hand of God but to this correspondent looked remarkably like a Cheating Argie Sod.
Belgium and Spain drew 1-1 in the final Quarter Final which also went to penalties and Spain bowed out 5-4 as the Belgians went on to face Maradona and co.
The little genius continued where he left off, scoring both goals in their 2-0 victory and the brave French met their German nemesis once more, losing 2-0 with an early and late goal to snuff out their admired artistry for another tournament. They rallied to beat Belgium 4-2 in the 3rd place play-off leaving the stage set for the clash of the titans which followed.
Argentina returned to the Azteca to face West Germany on June 29, 1986 and got off to the best start with a goal from the Welsh-descendent, Jose Luis Brown. They added to their lead on 55 minutes with Valdano and seemingly looked to be set up for a coronation but as we should have learned previously, never, ever write off the Germans. Six minutes was all it took for Karl Heinz Rummenigge and Rudi Voller to equalize and Argentina looked dead on their feet as the pendulum of momentum swung back towards the Europeans. Maradona dug deep and ran at the German defense, drawing men to him before releasing an inch-perfect pass to Burruchaga to beat Schumacher on 83 minutes and win the cup for Argentina for the second time. The only missing details was Maradona was unable to score and claim a share of the Golden Boot but no matter, this was his World Cup as much as one can belong to one player.
Guy Bailey is a senior writer for The Yanks Are Coming. He can be reached at firstname.lastname@example.com.


text:
used dried chiles whole and removed before serving used bean paste but didnt say brown bean paste
- Yield
- 6 servings
- 1/3 Cup oil
- 14oz slender asian eggplants, thick sliced diagonally
- 2 cakes pressed or firm tofu, cubed (abt 10oz)
- 2 cloves garlic, chopped
- 1-2 red finger-length chilli peppers, deseeded and finely chopped
- 1 TBL brown bean paste (taucheo)
- 2 TBL oyster sauce
- 2 tsps plum sauce
- 3 green onions, sliced diagonally to garnish
- heat oil in wok or skillet until hot and fry eggplant slices in batches until golden, 2-3 minutes. Remove from heat, drain on paper towels and keep warm Drain off all but 1/4 cup oil from pan. Reheat oil and shallow-fry the tofu cubes over med heat until golden and crisp on all sides. Remove from heat and drain on paper towels. Clean the skillet, heat 2 tsps oil and stir fry garlic, chili and bean paste over med heat until fragrant, about 1 minute. Stir in fried eggplant pieces, oyster sauce and plum sauce. Add the fried tofu and toss to combine then remove from heat. Garnish with green onions and serve.
Related Video
Nutritional Info
- Calories300
- Carbohydrates13 g(4%)
- Fat22 g(34%)
- Protein18 g(37%)
- Saturated Fat2 g(12%)
- Sodium299 mg(12%)
- Polyunsaturated Fat9 g
- Fiber5 g(21%)
- Monounsaturated Fat10 g


text:
chibeth: can you tell me whether Excel allows you to cross-reference? In other words, rearrange the chart to sort the list in different ways?
So is a private blog really private?
You sure can. I use Excel. (I started with Lotus 123 but switched to Excel when I got my Mac.) My spreadsheet is split into the following categories: Title, Author, Illustrator, Format (picture book, novel, etc.), Genre, Subject, Imprint, Publisher, Adult/Children, Print/Audio. I do a lot of rearranging if someone asks for books on certain topics, or particular genre. Excel works well for me, but I'm not sure if it would be the best choice if you want to enter larger chunks of text (summaries/reviews). It may work just fine, but I've never tried it. The combo of title, genre, and subject are usually enough to remind me of the plot.
My daughter set up an Excel spreadsheet (thanks Sarah Miller for the idea months ago) to keep track of our home library.I use goodreads (www.goodreads.com) and there is an area for reviews as well as an area for private notes. I believe that this could be kept private if you didn't add any friends. There is an easy way to print up your book lists. I use it to see what my friends are reading and get great ideas for books I might not have found other ways. It might meet your needs if a spreadsheet doesn't do all you want.
My reader's notes are technical--about structure, the handling of character, subject matter, strengths and weaknesses, type of humor, similarities to other writers--as well as personal response to the book. I need space and privacy, and I'm going to see if I can follow chibeth's suggestion of linking Excel with files in Word.
0 Members and 1 Guest are viewing this topic.
Page created in 0.115 seconds with 30 queries.