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Celebrating illustration, design, cartoon and comic art of the mid-20th century.
Thursday, April 11, 2013
Robert J. Lee: "The career has gone just great."
Recently, Robert J. Lee's daughter, Robin Lee, wrote to me: "Before my dad died in 1994, he dictated a bunch of stories from childhood. I put together a small booklet transcribed from tapes he made of his life. There is at least a snippet that could be interesting."
Most of the text consists of personal anecdotes from throughout his life, but on the last page Lee sums up his thoughts on his career:
"At age 70 I can look back and say at age 30 I was in "Who's Who in American Art." And the biography is very solid. My first painting I ever sold was out of the El Burracho bar in San Francisco. I think I got $35 for it."
"I can recall the lady calling me on the phone and asking if I'd come down in price. I gather that would have been after the war so I would have been 24 or 25. Recently I sold a painting for $15,000 so in 50 years I've come up a little bit in the world."
"The career has been great. Ups and downs. Depression and happiness."
"I guess my favorite stuff about the career is going on assignments, traveling. The most fun travel was for Allstate Insurance and Sears, going to the Southwest with two little girls and Lucy in a big station wagon in 1964."
"And we had all kinds of wondrous adventures."
"The other travels on assignments that I've taken have been mainly for the Air Force. They would send me to different bases and later I would do a painting, take lots of photos and later go to an opening of the exhibition of people who had taken these trips to the Society of Illustrators and the Air Force. The exhibit would be at the Society of Illustrators and later moved down to D.C."
"And then we would go down there for a black-tie dinner. It was great fun seeing, as I get older, people I've known for 35 or 40 years that had been on trips; a lot of guys 70 years old that I know are still working artists."
"I know I still am."
"The length of time that I put in the studio has diminished a lot but I think I am painting fairly well."
* Thanks to Robin Lee for sharing these remarks from her dad, Robert J. Lee, with us. Robin is a freelance nonfiction writer who enjoys telling people's life stories. If you are interested in reaching her, email me and I'll forward your message to Robin. The text of today's post is © 2013 Robin Lee
3 comments:
- Robin Lee Michel5:10 PM
Thanks, Leif, for sharing his story. He was quite the guy and I adored him. One of my earliest memories is lying on his studio floor drawing a picture of Raggedy Ann, which still hangs framed in the family home. My mom will be thrilled that you remembered and memorialized him. Thanks for keeping the legacy of illustration alive!ReplyDelete
I really liked your article as it is very interesting to read thank youReplyDelete
I have always loved that style.ReplyDelete
A long and honorable life, a loving daughter. What more could a man want?
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Now, we humans are what biology types call vertebrates. Like birds, snakes, fish, turtles, and horses, we have spines.
Invertebrates is the really big group out there (97% of animal life on Earth). It includes flies, spiders, lobsters, coral, squids, and lots of others.
From what we know, we branched off from them roughly 535 million years ago. So with our last common ancestor being PRETTY OLD, you'd think we wouldn't have a lot in common.
But, apparently we do.
(Drosophila, by the way, are flies)
As published in the journal Science yesterday, if you take a bunch of horny male fruit flies, and deprive them of female companionship, they turn to consuming alcohol as a coping mechanism.
Now, anyone who knows a guy, or is a guy, is aware that this behavior clearly exists in human males, but it's interesting to find it in a life form fairly different from ours. Of course, I'm not sure if this has been tested in closer relatives, like dogs or chimpanzees. So it's possible this is some odd vestige left from 535 million years ago that's persisted in only 2 species.
Granted, I think it's unlikely there were any bars open then (although one near Big State University when I attended it may have been, as I don't think the bathrooms had been cleaned since trilobytes had used them).
I'm left with a few questions:
1. Is this where the rejection line "buzz off" originates?
2. Do flies have flying-insect-based porn flicks to turn to? If so do they feature stars with names like Jenna Erecta?
3. Who the hell thought of studying this in the first place? Where did they get funding? And how did they keep a straight face while asking for a grant?
4. Does this somehow relate to the fact that fruit flies have the longest sperm on Earth (2.3 inches each sperm! I SWEAR!)*
5. If the sexually satisfied flies are the ones hanging out on dog shit, and the deprived are the ones getting shit faced, which is worse?
6. Did anyone do this on female flies? When sex-deprived do they go shopping?
And last, I should add Mrs. Grumpy's comment that this proves males are a lower state of evolution than females, and simply haven't changed much in 535 million years.
* If knowing this fact ever helps you win millions on Jeopardy, please remember who told you. I take Paypal.


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Sunday, May 21, 2017
Jorge Costadoat SJ: "The situation of women in the Church is an injustice, a loss and a sin"
Religión Digital
May 6, 2017
The prestigious Chilean Jesuit theologian, Jorge Costadoat, joins intellectual depth with a clear critical and prophetic denunciation capacity. On this last note, he denounces that the situation of women in the Church is "an injustice, a loss and a sin." He also believes that, in the long run, we could move towards a "non-clerical Christianity." that the future of Theology is "in the theology of the signs of the times," while recognizing the immense reformist work of Pope Francis.
Father Jorge Costadoat is in Spain to present the book titled Francisco: palabra profética y misión. Homilías, discursos y testimonios ["Francis: Prophetic Word and Mission, Homilies, Speeches and Testimonies"] edited by Reflexión y Liberación journal, by Religión Digital and by Mensajeros de la Paz, where it has a chapter, because it is a choral book written by many people. And with the speeches of the Pope. A book of support for Francis, above all.
Welcome, Father Jorge.
Many thanks.
What's your personal situation at the moment? Are you the director of the Larraín Center?
No. I was for 12 years. And towards the end of last year I left that position and Fredi Parra, who was formerly the dean of the School of Theology at the Catholic University in Chile, took it. Now I work as a researcher at the center.
A researcher of that center?
Yes, I'm still under contract with the Catholic University, devoted full-time to research, and in particular I do research at the Manuel Larraín Theological Center.
In your case, the new winds of Pope Francis aren't noticeable?
Not at all.
You were retaliated against, forced a bit to leave the canonical mission by Cardinal Ezzati, during times in which Pope Francis was already there. That is, we aren't talking about the old regime.
No, this new Pope thing didn't matter at all. Not even my being a Jesuit.
Did that hurt you?
Very much, yes. The truth is that I had a yellow card. I had been having difficulties for a while, first, with the Congregation for the Doctrine of the Faith. That ended some 12 years ago. And then Ezzati, three years before what happened two years ago, had warned me that I was at the point of a second yellow one. I was never clear what the problem was. It was a very vague answer and to this day I don't know exactly what the problem was.
They showed you the yellow [card], not the red one -- you're still a Jesuit, working at the university.
I never had any problem with the Society of Jesus. The problem was the University. One belongs to the Catholic University as a theologian to the extent one has the bishop's trust. It's the bishop who gives you the canonical mission.
Because Catholic University belongs to the Archdiocese of Santiago.
Exactly. So when the bishop summons me and tells me he's not giving me the canonical mission, I thought they were going to simply throw me out. And that's what happened. It became disgraceful that the reason why I was thrown out of the university was that I taught with a lot of freedom. Saying that to a university professor...It happened in a situation of very great university change in Chile, which particularly affected private universities.
The rector of the University and the higher council put pressure on the bishop, such that I wasn't thrown out and they left me as a researcher.
I remember that the faculty cloister mobilized. Practically everyone in favor of you.
Yes, I had very great support from the professors.
You put some distance between you. You went to Rome for a few months.
No, that was earlier. I was in Rome five months doing a sabbatical semester. I came back in January and in March they threw me out.
I see you're taking it peacefully. Calmly.
Look, my thing isn't belonging to or having a career in the Theology School. My thing is Theology and no one has kept me from that. I'm doing it with pleasure, more and more concentrated on research. They are important subjects for Latin America. I'm working with a team in the Manuel Larraín Center. We've won public competitions for doing research.
Is there public money for theological research?
Yes. You always have to enter through a competition. There's a national competition for researchers -- it's called Fondecyt, and in it there's philosophy, sociology, etc. There isn't Theology in particular but there are other disciplines, i.e., you can apply. We entered there, we won a competition and we just accomplished it with Carlos Schickendantz who's my colleague.
He's another Argentinian-Chilean theologian.
He's Argentinian. A diocesan who's been living in Chile many years now. And he's also under a full-time contract for research. He's the director of our collection.
What are you researching specifically?
The Theology of the signs of the times.
Very interesting.
For us (I'm saying it a bit exaggeratedly), it's the future of Theology.
The future?
Yes, and I'm going to make another exaggeration: all the other theologies are ancillary to the Theology of the signs of the times. It's an exaggeration but what's happening? It's that our intuition is that one has to think basically about what God is saying today, in the present.
Traditionally, theology has been concerned with the revelation of God in the past and how this revelation has been transmitted in the tradition of the Church by the magisterium and by theologians. And that is perfect, it's a theological collection that serves us today, but that fundamentally serves as a basis for how God is acting now. The God who spoke in the past, continues to speak in the present and we feel that what we have to interpret, fundamentally, is something in the present. The great events of history.
A new theological current?
This started with Gaudium et spes, a document structured on the basis that the Church responds to the great events of the era. In Gaudium et spes what's detected as the great sign of the times is the great transformations -- and accelerated transformations -- that are occurring.
This theology comes especially from Schillebeeckx, Congar... All those people who remained in the Council and who are the breeding ground for Latin American liberation theology. They're the ones who generated the trunk to which we, at a certain historical distance, are linked.
We aren't doing the theology of those years, 40 - 50 years have passed since then. There are other themes. We have focused especially on methodological matters and some signs in particular. Right now the subject of women's theology is emerging as very important. A very important subject with much future in the Church. A central theme. In fact, Virginia Azcuy also has a contract with the Manuel Larraín Center.
The theologian. The one who formed Teologanda, an extraordinary feminist theology movement in Latin America. And it also covers Iberoamerican theology. We're working together. They're subjects that weren't there explicitly at the beginning of liberation theology, that were developed later.
And the whole ecological subject that wasn't a theme 40 years ago and is now. That is to say, other subjects have emerged that require a liberationist faith stance and here we are. The migrant theme too, for example.
Migrants, refugees, that is, the new signs of the times.
The book in which you're involved -- what's the fundamental purpose of a book such as this that contains homilies, speeches, testimonies and a series of commentaries made by different authors?
I have the impression that the Pope, to a certain degree, is quite alone. He has resonated enormously with the people of God and also with others who aren't Christian. Among the laity, in the Church in general. But something is happening, like his thoughts, his actions aren't getting through the bishops or have gotten through with much difficulty.
There are many people who have the feeling that a great pope is leaving us, and a pope who has hit the nail on the head on Latin American theology and the Church, which is the option for the poor.
Is he leaving without us taking advantage of him?
Exactly. And he could die and another pope come who isn't going to give us the signs that Francis is giving. This pope already is, in a certain sense, out of the ordinary -- along the lines of the Latin American Church, of what he's been in his 50-year trajectory, there's no one who has been successful like him.
However, in his time he didn't consider himself to be a liberation theologian; he had his reservations about the Marxist versions there were in those days. But he's linked to the Argentinian theology of the people, which can also be considered a liberation theology in some respects.
The interesting thing is that today the liberation theologians are all exultant with this pope, because deep down he's responding very well to what that current is, that as for the rest, Marxism is not essential in it.
I know the Latin American theologians. It was, in some of them. They even flirted with Marxism because there weren't many alternatives forty years ago for social change, beyond that. But it wasn't essential. What was essential, and still is, is the recourse to social sciences. Because if you want to auscultate reality, the events of the era, to influence that reality through theological mediation, you also need the mediation of the social sciences because otherwise, it's going to be something very homemade.
The Pope has put the option for the poor label in the center again.
This is the great mystical and theological discovery, I think, of the Latin American church. Notice that in the four Latin American Episcopal Conferences, the preferential option for the poor is stated and endorsed as something central to which the Church has to respond. It's quite interesting because it's what's happened in the Latin American postconciliar period. That is to say, the Church is understood as a regional church starting from an integrating main focus that is the preferential option for the poor. And that is in the four Conferences with a remarkable importance; it has permeated throughout the Church in Latin America.
And this remained frozen at a certain time.
In practice, one could say so. But the Conferences proclaimed it, including the Santo Domingo Conference which was a conference in which the Vatican intervened. A grotesque intervention, by the way. Even so, in that Conference there's an endorsement of the option for the poor.
Theoretical endorsement, you mean. But afterwards, in the episcopacy and in ministry, it was toned down.
And now what the Pope's doing, I imagine, is recovering this.
Of course, something has emerged from the ashes that responds to a central insight of the Latin American Church.
Could there be a turning back? Is this spring which we are experiencing reversible in a later pontificate?
In the history of the Church, that isn't new. It's hard to think there's going to be a Pope like this one -- daring, who speaks off the cuff. Parla a braccio, as the Italians would say.
It's rolled up.
Yes, and he speaks without fear of making a mistake. Something completely new. Consequently, if the Pope speaks and makes a mistake, the rest of us can do the same. And there's no drama. The Pope can be infallible when he speaks solemnly and the other times he can be fallible.
He's said it himself. People will have to understand that when he makes a mistake, he's trying to communicate.
It's a whole catharsis for what we're accustomed to.
When the Pope was infallible on everything, the rest of us would have to keep quiet. There wasn't any dissidence. Everything was monitored, punished.
There are matters that aren't on the agenda that was put on the Pope, and the Pope has come out with them. He's been asked to reform the curia and is into it. But he came out with the option for the poor, and this has been, in my opinion, the most important thing. Because, a pope isn't there to make policy and although he has to do it, it's secondary. Here, the important thing is that the Pope proclaims the Gospel, and does it.
This means breaking eggs -- breaking, because the Gospel cost Jesus his life. The normal thing for a Christian would be to talk freely; because of that itself, he has problems. If a Christian doesn't have problems in an unjust world, what's it about?
But the cycles of the Church aren't usually so short either. We've come from a cycle of involution and the logical thing would be to think that another John XXIII and Paul VI cycle is being repeated.
The interesting thing would be if the trend settled in. But in a Church that's 2000 years old, that requires a lot of time.
Because the trend, in your opinion, is seeping into the people. That's obvious.
Yes, but I don't know if it's seeping in at a high level, in the hierarchy. I have serious doubts.
Into the clergy, you're saying, in the higher and lower clergy.
Yes. In the Church, the bishops and priests. I don't know if priestly formation today is permeable to any type of ministry. I doubt it.
Why is it so hard for them to leave the old inertia? Leave the palaces, for example. In Spain, all the bishops live in palaces (with a few exceptions) and the Pope, from the start, leaves his palace and goes to Santa Marta.
In Latin America they don't live in palaces. The bishops have very discrete lives, even humble and poor ones. It's what I've seen and that's very good. The issue is the relationship the priest establishes with others. I think there's a fundamental problem here. I have the impression that the priesthood and the understanding of the priesthood have not assimilated the great criteria of the Council.
The big criterion is that baptism is the great sacrament that makes us all equal as brothers and sisters. One might view that there's a priestly ministry that's at the service of the people of God. This would obligate a different way of relating, one of equality, of fraternity and exchange. Everyone responsible for the Church and each one in their respect.
But if you have a priestly formation where they tell you you're representing Jesus Christ and you have to teach -- and obviously that the others have to learn -- in those terms, it's very hard for the priest to learn anything from anyone. He knows it, and that's what the seminaries, the libraries are for and for him to study as much as possible and the next day, he's going to relate to everyone else in those terms.
Clericalism, bureaucracy -- what the Pope has denounced so much.
Changing that is very complicated. And if that doesn't change, this institution, which in the end is very clericalized, doesn't change either. Or does it?
Yes, of course, tremendously. So much that, I say, exaggerating: Is there anything worse that a lay priest? Precisely because we haven't had a sufficiently adult laity.
Mature, adult, that says what it thinks. That believes new things. Everyone's waiting for what comes from above, from the bishops, from the priests. Because the ways of relating, in many cases, aren't adequate. Everything depends a lot on the creativity or permission of the clergy.
I think we should all got to a more fraternal model of Church, where the priest would really be a brother on the way, with everyone's creativity, creating a new Church. In new versions.
With new ministries too.
Yes. New things can be invented.
A married priesthood, for example. Why not allow it?
Clearly so.
Will the priesthood of women take longer?
It will take longer, but I don't think there are any theological reasons with enough weight to prevent it. And I think this situation of women in the Church is the greatest challenge of all.
Because it's a countersign of the times.
Totally. Here you have a case of the signs of the times and the importance of listening to the voice of God in history. How can it be that women don't participate in any important Church decision made at a high level? Of course they say later that the women in the chapels are the mothers; that's all true. But that women don't participate in a synod on the family and vote...
They brought the voices of some women to the synod and listened to them. But they don't participate in the decisions. No young women understand that nowadays. We men don't even understand it.
There isn't any global institution now that doesn't have women. I don't know if the International Olympic Committee [Translator's note: The IOC has women on its Executive Board] ...But in everything else, it seems like a big countersign.
In the book, you address the subject "From introverted spirituality to missionary extrovertedness". Explain this to us a bit.
The title contains a play on words. This Pope has proposed an interesting and tremendously evangelical ecclesiology. And it's that the Church is for proclaiming the Gospel. For proclaiming it to others and not always for ourselves. Normally, our problem is that the generation that understands us no longer understands us, that's our own.
The Pope says, "That's to be seen; what's fundamental here is proclaiming to those who are far." The Church has to go out, the outgoing Church is the Church that goes out to proclaim to those who don't know the Gospel, to the alienated, to those who left and to those who've never been. And this should be the final goal.
When you put the target so far away, everything in between is ordered according to that goal. And it's a beginning of healing everything in between. Even those who might be very close to the center, we have to adjust to the fundamental. Here the center isn't the Pope or the Church, which would have to revolve around the Vatican and the Pope. No. The center is the Gospel, and that requires ordering things differently.
So, we've gone from a Church that's turned inward, even spiritually introverted, a chapel Church, to a Church that battles it out in the street with all the risks that holds. The Pope has said it, "I prefer a beat-up Church to a Church that's sick from being moldy."
This change in dynamics is taking time. It's already been four years and it seems like the gears are creaking.
Yes, you don't see much.
What might be needed so that we would see more? Because I imagine that there must be some bishops too who are persuaded that this is the trend we have to follow. That we have to get in this car because, in the end, we're facing a unique historic opportunity.
Basically, I'm waiting for all this creativity of the laity. The problem is that in the Church we're all a bit stunned. Sleepy. And if the laity doesn't also see some signs of change in the clergy and in the hierarchy, it isn't used to initiating new things.
There have always been exceptional people who open up opportunities with initiative, without asking anyone's permission. Perfect. There ought to be many more but they could also have more support. And I'm not seeing this. My judgment might be unfair; I'd have to go out and see how things are going.
But, apparently, there isn't much creativity. And it's not getting to those who've never been there. That's the ultimate parameter. When you're reaching those who are really far, you're hearing signs that the Gospel is coming.
And we have the clear example. Because Francis is reaching the alienated, the popular movements, atheists, agnostics..., everyone. He does know how to do it and is showing us the way. Why aren't we following him on this too?
I'm following him.
Here, Tarancón used to say that the bishops had cricks in their necks from looking to Rome so much. But now either they aren't looking or I don't know what's going on.
I don't know what's going on at the level of the Conferences. Because when a Conference is deadlocked, it's very hard to make decisions in one direction.
That is, you're trusting more that the Catholic grassroots will assume this trend?
It's what I'm hoping. I can't understand how the relationships are put together. Looking at the long, the very long term, what I think might happen is that Christianity might develop in a non-clerical version. A non-priestly/ministerial one.
There are so many changes happening in the world that what I believe and hope is that it be conjugated another way, with other religions, with other cultures. That something new comes out, a Christianity that would be less fearful and that would go out to meet others, without caring about what will result in the long run. I think that will be the healthiest. Which doesn't mean that clerical Christianity will cease to exist because it has a great resistance capacity. The danger is that it won't often represent the Gospel.
So there would be a co-existence of various types of Christianity as there is now too.
Maybe. But I'm hoping something new, airier, will come out, that responds to what the new generations need. Because Christ is living, it's a matter of faith. And if he's alive and acting through the spirit, he will go on and you have to trust in this. There will continue to be Christian expressions of another order, new ones.
Finally, it's always the return to the Gospel.
It's the fundamental thing.
But that personal, pastoral conversion is very hard for us...
I think it would be very interesting to go out to look where that's taking place. As the Lord says: the Gospel is like a mustard seed.
You have to go out to observe because there are things one finds when one is looking. And there are always shoots beginning to take flight. To gain importance. I believe a lot in this. Sometimes you don't see it. And you don't see it on television because the Pope has all the cameras.
It's true.
There might even be many priests and bishops who are starting novel things but they don't have cameras. And what isn't in the media, doesn't exist. It's obvious and it's something that the hierarchical Church is also taking a long time to understand and put into practice -- making visible the sorts of seeds there are now.
Is popular religiosity coming back, purified? How do you see it? Here we've just celebrated Holy Week on a big scale. The only young people who are signing on to this new popular religiosity trend are the guilds, the brotherhoods. The other young people are absent.
That might be different in different parts of the world. Here in Spain, popular festivities are very strong. And I understand that this hasn't been lost, although at the same time young people are participating less. In Latin America they're still strong. Very strong.
Religiosity in Latin America is still powerful. It has quite a bit of independence but at the same time it requires the timely service of the priest.
Just like here.
What may be happening are very big mutations. Juan Martín Velasco, in Spain, studied this phenomenon of mutations in religiosity, It's happening and with quite some independence from the Church, and it's not clear that it's diminishing. In fact, the statistics say that 50 years from now the number of Christians in the world will be more or less the same as now.
There will be different combinations of religiosity. We aren't necessarily going to a more secular world. Or we'll go on being a two-sided character, that in some big areas we're religious and in others we're completely atheist.
But these two realities co-existing.
Yes. And Christianity should be an integrating principle of the person as a whole. The one who lives with realities that are antagonistic, sometimes doesn't work. That distance would have to shrink.
That breaks new ground and it's complicated.
And of course it demands a very great lucidity of Christian life and work. One needs to convert areas of life that aren't easy, starting with money.
There are so many very Christian and very rich people...We've had 2000 years for there to be a change in the matter. And even so, it's possible to be rich and Christian. A millionaire and a Christian. How is that possible in a world where there's so much destitution, so much hunger, so much war, so many migrant refugees? Jesus would say that something is wrong with that. And so forth, other areas.
On this, especially, there has been constant denunciation on the part of Pope Francis. Of this economy that kills, the discard economy.
The concentration of wealth in the world is hair-raising, that eight people can have as much wealth as 3 billion people. And moreover it's a trend that isn't stopping.
It seems like it's growing.
Rich people who are able to buy whole countries, what's up with that?
You're experiencing that situation in Chile too same as here, I imagine. It's globalized.
We too. There's great wealth that's concentrated. Inequality in Chile is great. Even though it has remained, for fifty years there haven't been great variations. Suddenly, the Gini index has gone down a bit, but the trend towards inequality has remained.
What improves the relationship is redistribution. Years ago, for example, in Chile, income inequality was 1 to 14. And by virtue of state redistribution it went down to 1 to 7. That's important, that there are taxes as a way to shrink the differences.
Are you in this dynamic of redistribution of wealth?
And at the church level? It seems like your hierarchy has lost prestige.
It's lost a lot of prestige. The hierarchy, nowadays, according to statistics, is at an 18-20% prestige level. It's very low for what it's traditionally had. This basically has to do with the cases of abuse by priests of minors.
The famous Karadima case.
Abuse and cover-up. What the people can't bear is, there having been abuse, that that abuse wasn't denounced. And when it has been denounced, there hasn't been justice but it's been covered over.
There's been a lot of learning in this, but everything still isn't being done. I think there may have been problems of this type in the Church forever -- what was done, out of ignorance, was that if a priest abused a youth and a complaint arose, the superior would send him on a spiritual retreat to be converted or get him off to another city.
From here, they were sent to Latin America.
Clearly, it was thought that the person had committed a sin. But today science tells you it's a sin but it also might be a sickness that has no cure. Therefore, that priest ought to be removed from being a priest.
And, in any case, it's a crime you have to denounce.
Exactly. This learning is taking place, although it's hard. In Chile, protocols have been created in the schools, in churches, in different parts.
But this is being done by force because of the media pressure.
As has happened with all the important rights that have been established in the West. Behind every right there's a struggle. Women haven't come to acquire the dignity, the prestige they deserve in the 20th century except though the women who struggled to get it. And in the end they convinced us men ourselves.
In this the pressure, the media and the courts of justice have caused those responsible to bite the dust and realize that what happened, could not happen, and that this isn't only a sin, it's a crime. And crimes are to be denounced, however much it hurts. Because, although it's hard for a superior to have to bring an underling to the police, today he has to do so, if the case comes up. Before, it wasn't understood that way -- he was his spiritual son, he had to be protected...
Cardinal Castrillón, a Colombian, used to say that a bishop is a father. And a father never denounces his son.
That was the logic and it required sort of understanding. That logic doesn't work today. The paradigm has changed; there's learning in favor of the human being.
The logic and paradigm have also changed in relation to women, as you said earlier. And now you're adding a new dimension as if inviting a fight. Do women in the church have to fight to gain their recognition?
Certainly. It's a critical situation, the one of women in the Church. Disgraceful. And at this point, women count in their favor many men who are willing to support their greater participation in the decisions that would have to be taken at the highest level. It seems to us that it's an injustice, a loss and a sin. The situation of women in the Church today is not simply negligence. At this point, it's a sin.
The Commission on the Diaconate that Francis established, seems to point along those lines.
The Pope is opening opportunities and you have to understand that a 2000 year-old institution can't make changes overnight but he's not sitting idly. The Pope is beginning to make some changes in those directions and this study of the female diaconate is very important.
He's reproached for not going more rapidly because he also doesn't have much time left, or it's predictable that he doesn't too much time left. It's the law of life.
Yes. However, it's surprising all he's done.
You see the glass as half full, don't you?
Yes. It seems to me that he's done infinitely more than what is expected in little time. I would like him to have more backing. That other people would raise their voices and more bishops would row in the same direction.
In the situation of honoring divorced people who have remarried, I can't see why, if the synod has opened the possibility of it being a reality, the bishops of the world have been so shy to support Amoris Laetitia. It's clear that even when the document doesn't say it totally explicitely, it brings forth all the elements to come to that conclusion.
There have been some bishops who've had the courage to speak clearly, like the one from Malta, the German one. But there are so many more bishops who I don't know why they don't risk backing the Pope on this matter.
Including various cardinals, as we all know, the dubbia cardinals.
And it being about a central issue for the future of the Church. About understanding what the human reality is. It's not a question of mercy in the sense that I grant it...It's a matter of understanding the human phenomenon, what it means to be a couple today, to be a married couple, to form a family. With all the complications there can be.
I accompany a Christian base community in Santiago de Chile that started from a land takeover. Of very poor people.
In the working-class world, the Church is being slowly built up. In the end, the couples come to have a house, they form a family. But at the beginning, it starts from a young couple who have a boy or a little girl. Sometimes that relationship fails and another begins. He brings one child, she another, they have a third one.
That is, the family is built bit by bit and they never get to get married in the Church, or at all. They decide to get married when they have the house in which they're living together. And for that, 10, 15 or 25 years may pass. Are you not going to give communion to a family that's Christian because it's not in order? Because it's had a history?
If the Gospel isn't for these people, it's all wrong. It's an outgoing Church that puts itself in the situation of the one who is last, that wants to reach the last one. And if it doesn't reach that one, everything in between is questionable.
In the same dynamic would be the relationship of the Church with the gay world, with the LGBTI world, I'd imagine.
They're ongoing discoveries and behind which there always has to be a struggle. The struggle of homosexual persons is what has allowed the non-homosexual world to open its eyes, become sensitive, and see that there are other versions of sexuality. Other sexual conditions that aren't a sin. Here too, there are basic scientific facts.
At the beginning of the century homosexuality was thought to be a perversion. Then science says, "it's not a perversion, it's an illness." So the attitude changed. Then science says it's not an illness, that it's a condition, a possible version of human sexuality. Now we're saying that if it isn't a sin or an illness, if it's a sexual variant, we ought to treat it a different way.
Even so, you uphold it in your articles (on your Religión Digital blog and in other writings) and brickbats rain down on you for maintaining something that seems very common sense, very much of the Gospel.
Well, but brickbats are useful for us to advance. Let's put it that way.
In the end, you're optimistic and hopeful, aren't you?
Yes, but you have to go into battle. It's obvious. Things don't come out by themselves. It's not a matter of evolution. The one who is there for an evangelical cause has to risk that there will be no results. It's not the measure. If it went badly for the founder of Christianity, it has to go badly for the rest of us who want to open some way. Almost necessarily, Jon Sobrino and all those people would say.
Many thanks, Jorge. A pleasure. Let's go into battle and keep on rowing, ok?
Keep on rowing, very well. Delighted, and thanks to you.
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The brand new 5th-generation fighterjet Shenyang J-31 – or F60, which would be nicknamed Gyrfalcon – took off on October 31, 2012. She thus performed a test flight – probably her maiden flight – on Wednesday.
This futuristic PLAAF (People's Liberation Army Air Force) stealth multirole jetfighter looks like an F-35 Lightning II though the Gyrfalcon (or Falcon Eagle?) turns out to be a twin-engine a/c. She would be more maneuverable but smaller than the latest Chengdu J-20 Black Eagle stealth fighter. Her radar cross section (RCS) might be very small, and stealthier than recent 5th-generation fighter aircraft as the radome mounting looks as if it were – like the rest of the airframe – designed with reentrant shapes.
This fighter aircraft would not exceed Mach 2, and she features a DSI (Diverterless Supersonic Inlet) so that the airspeed can be reduced while entering the air intake, thus preventing the engine from breaking up.
Here are a few pictures, and videos:


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Any reason it would have to be in April?
It is possible it would be in may around the 30th Aniversary, and it is also quite possible that it is registered under a psedo-name to keep it under wraps.
Hopefully it will be after the 13th of May, that way I'll be 21, and can drink with the boys, legally.Kevin
If Indy realy is booked, I personally think Denver would be a great location for CIV...
Drink with the boys is an expression around here. I don't snub.Kevin
Quote from: Famine on April 5, 2006, 09:10 PMDrink with the boys is an expression around here. I don't snub.KevinGood to know Looking forward to legally having a drink with you. I don't want to have anything to do with corrupting you............
Quote from: Ryan on April 7, 2006, 04:08 PMIf Indy realy is booked, I personally think Denver would be a great location for CIV... Haha no way! I've heard about the insanity that came out of Denver, we wouldn't want anything like that. They should have C4 in Chicago, we have a couple convention centers that would be ideal - McCormick Place for that downtown Chicago feel, or Rosemont Convention Center for the proximity to O'Hare airport. Chicago is centrally located to the rest of the country and is a major transportation hub, as such Lucasfilm go with the smart thing here, go with Chicagoland!
I heard they had a contract that it should go to the city with the greatest NFL Team of 2005/2006, and the worst NHL team of the same year...Obviously it goes to Pittsburgh, thank you.
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text: Joseph Hooker (1814-1879) was a career U.S. military officer who served as a major general and commander of the Union Army of the Potomac during the Civil War (1861-65). Hooker entered the Civil War in 1861 as a brigadier general and gained a reputation as a reliable combat commander during the Peninsula Campaign and the Battle of Antietam. After the Union defeat at the Battle of Fredericksburg, Hooker succeeded General Ambrose Burnside as commander of the Army of the Potomac in early 1863. Hooker was beloved by his men for his morale-boosting improvements in food rations and medical care, but a surprising defeat at the Battle of Chancellorsville led to his resignation in June 1863 just days before the Battle of Gettysburg. Hooker later served in the war's Western Theater during the Chattanooga and Atlanta campaigns in 1864, and ended the Civil War as a departmental commander in Ohio. He died in 1879 at the age of 74.


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-The Mandans: a study of their culture, archaeology and language, Volume 3 By George Francis Will, Herbert Joseph Spinden, page 140
"The Mandans (people of the pheasants) were the first people created in the world2, and they originally lived inside of the earth; they raised many vines, and one of them had grown up through a hole in the earth overhead, and one of their young men climbed up it until he came out on top of the ground, on the bank of the river, where the Mandan village stands. He looked around, and admired the beautiful country and prairies about him—saw many buffaloes—killed one with his bow and arrows, and found that its meat was good to eat. He returned and related what he had seen, when a number of others went up the vine with him. and witnesseth the same things. Amongst those who went up, were two very pretty young women, who were favorites with the chiefs, because they were virgins, and amongst those who were trying to get up, was a very large and fat woman, who was ordered by the chiefs not to go up, but whose curiosity led her to try it as soon as she got a secret opportunity, when there was no one present. When she got part of the way up, the vine broke under the great weight of her body and let her down. She was very much hurt by the fall, but did not die. The Mandans were very sorry about this, and she was disgraced for being the cause of a very great calamity, which she had brought upon them, and which could never be averted, for no more could ever ascend, nor could those descend who had got up;. but they build the Mandan village, where it formerly stood, a great ways below on the river; and the remainder of the people live under ground to this day.'" -
-< -->South Dakota historical collections, Volume 4 By South Dakota State Historical Society, South Dakota. Dept. of History, page 521
"The Numangkake [aka Mandan] now resolved to go up. The great chief with his medicine and his schischikue in his hand, went first. They climbed up, one after another by the aid of a branch of a vine; and when exactly half their number had ascended, and a corpulent woman was half way up the vine, it broke, and the remainder of the nation fell to the ground. This happened in the neighborhood of the sea shore. Those who had reached the surface went on till they came to the Missouri, which they reached at White Earth river. They then proceeded up the Missouri to Moreau's river. At that time they knew nothing of enemies. Once, when a Mandan woman was scraping a hide, a Cheyenne Indian came and killed her. The Mandans followed the traces of this new enemy till they came to a certain river, where they all turned back with the exception of two, the husband and the brother of the woman who was killed. These two men went on till they discovered the enemy, killed one of them and took his scalp with them. Before they got back to their village they found some white clay which they had never seen before, and took a portion of it with them. When they came to their great chief, the first man who had climbed up the vine, and whose skull and schischikue they still preserve, as a relic, in the medicine bag of the nation, they gave him the white clay, with which he marked some lines on his schischikue. The name of this chief was, at first, Mihti-Pihka (the smoke of the village), but when he ascended to the surface of the earth he called himself the Mihti-Shi (the robe with the beautiful hair). When he had received the clay and the scalp, he commanded all his people to shoot buffalos, but only bulls, and to make shields of the thickest part of the hide, which they did. When this was done, they asked the chief what were his next commandments. To which he replied, 'Paint a drooping sunflower on this shield' (as a sort of medicine or amulet), on which the sister of the chief said, 'You are fools; paint a bean on it; for what is smoother than a bean to ward off the arrows.'
"The chief now introduced the establishment of the bands or unions, and founded first that of 'the foolish dogs.' He made four caps of crows' feathers, and commissioned the Mandans to make a number of similar ones. He then gave them the war pipe and song, and exhorted them to be always valiant and cheerful, and never to retreat before the point of the arrow. He also gave them the strips of red cloth which hang down behind, and added that, if they would follow his directions, they would always be esteemed as brave and worthy men. The chief then made two of the bent sticks covered with otter skins, and gave them the kanakara-kachka. and then two others adorned with raven's feathers^ which he also presented to them. The first represent the sunflower, and the latter the maize. 'These badges,' said he, 'you are to carry before you when you go against the enemy; plant them in the ground, and fight to the last man, that is to say, never abandon them.' He next founded the band of 'the little foolish dogs,' and assembled many young men. whom he ordered to paint their faces of a black color, and gave them a song of their own, with the war whoop at the end. and said he would call them the 'black-birds.' He afterwards went to war with his people against the Cheyennes. They reached the enemy and laid all their robes in a heap together. The chief wore a cap of lynx skin, and had his medicine pipe on his arm. He did not join in the action, but sat apart on the ground during the whole time that it lasted. They fought almost the whole day, drove the enemy into their village, and were then repulsed, which happened three or four times, and one of the Numangkake was killed. When the chief was informed of this, he ordered them to go to the river and bring a young poplar with large leaves, which he planted in the ground near to the enemy, and challenged the Cheyennes to attack him; but they answered, they would wait for his attack. As he would not commence the combat, the enemy shot at him, but their arrows only grazed his arm and robe. He then held up the poplar, which suddenly shot up to a colossal size, was thrown, by a violent storm which arose, among the enemies, crushed many of them, and obliged the Cheyennes to retreat across the Missouri."
-South Dakota historical collections, Volume 4 By South Dakota State Historical Society, South Dakota. Dept. of History, page 569
2. Created chronologically first, but not as ancestors to all mankind. Other people came to be via separate, special creations. Quote: "The cattle were sent back to the east, where Lone Man also created white people. Lone Man created more humans, who grew and flourished. The first people he created were the Mandan." - link.
This is the Mandan nation's story of how they came from their subterranean world beneath the Earth via a vine (ala Jack and the Beanstalk) where they had lived for a very long period of time. It is their origin on the surface and the start of their history along the Missouri River. They have had this national tradition told orally for their entire known history. Further, along with their momentous origins, they get into quick conflict with the Cheyennes - who they manage to defeat by way of a miraculous poplar - another national tradition.
As Rabbi Gottlieb says, "Any national miracle that would create a national tradition is unforgettable. So, if a nation believes in such a miracle, we have sufficient reason to accept that belief as true." -link
Or do we?


text: Value of Baler Preservative Applicators June 26, 2013 12:00 AM Tweet TAGS: Marketing, Overseas December 18, 2014 By University News Release Email By Andrew Frankenfield, Penn State Preservative applicators likely worth the effort and expense to save the harvest. Anyone that bales dry hay has had to chase a field of hay in before the rain comes. This happened last week to many people in my area. Many times the hay is almost fit to bale but it is a little tough and you bale it and hope it doesn't mold. These are the times you think, if I only had a preservative applicator on the baler I could bale this and shouldn't have any problems. Then you think, they are too expensive for me I only bale a couple thousand small square bales a year. Think again! You can buy a basic 25 gallon baler liquid applicator for less than $400. It is not complicated; it is a small electric sprayer that you mount on the baler. The next thing you would probably want is a baler mounted moisture tester so you can see the moisture of the hay as you bale. They can be purchased for $350-$500. So for about $800 you can outfit your baler with the ability to apply a hay preservative when conditions are not perfect for baling, but be able to get the hay off the field before the rain destroys the quality. Of course if you want all the bells and whistles you can spend a few thousand dollars or more to get fully automatic controls. These systems have a monitor that regulates the flow of the preservative depending on the moisture content of the hay also the applicator turns off and on when hay is flowing thru the baler pick up with the used of an electric eye. The choice is yours. But think of the value of 5 acres of hay that you don't get baled due to rain. That could have been worth $2,500 ($250 a ton x 2 tons per acre x 5 acres), now it is only worth maybe $125 a ton and valued at $1,250. That $1,250 lost could have paid for the applicator, moisture tester and preservative and you would still have money left in your pocket. How much will it cost to apply the preservative to small square bales? You can buy various types of preservatives in multiple unit sizes. One product for example, if you buy a 50 gallon drum (450 pounds) it costs about $650 or $1.44 per pound. If you buy a 200 gallon tote (1,800 pounds) it costs about $2,500 or $1.39 per pound. How do you calculate how much preservative to apply? It is like calibrating a sprayer, but instead of gallons per acre you need to calculate pounds per ton. First you need to figure out how many tons per hour of hay you bale. Count the number of small square bales you make in three minutes. Let's say it is 15 bales. Then weigh several of those bales to get an average weight. Let's say they are 45 pounds. If you bale 15 bales in 3 minutes then in an hour of continuous baling you will bale 300 bales with an average weight of 45 pounds. 45 x 300 = 13,500 pounds per hour or 6.75 tons/hour. If you are trying to apply 4 pounds of preservative per ton you will need (6.75 x 4) 27 pounds per hour. If the preservative weighs 9 pounds per gallon that is 3 gallons per hour (27/9=3) or 0.05 gallons per minute (3/60=0.05). Since the applicator has 2 spray tips you want to get a tip that applies 0.025 gallons per minute since you will be using 2 tips at the pickup head of the baler. Remember to take into account the specific gravity since the preservative is slightly heavier than water. In my example the specific gravity factor is 1.06 (0.0025 x 1.06=0.027 gallons per minute). I would recommend having another pair of tips that applies 0.05 gallons per minute each so you can put them in if the hay moisture is above 22% and you need to double your preservative rate to 8 pounds per ton. I know it is more money to spend, but it may be an investment that pays for itself the first year you install it on the baler. This is something you could do this week, since it doesn't look like hay making weather! For More Information Stay up-to-date, read the latest dairy news and beef news. Back to news


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November 26, 2012 17:33 ET
VANCOUVER, BRITISH COLUMBIA--(Marketwire - Nov. 26, 2012) - Barkerville Gold Mines Ltd. ("Barkerville" or the "Company") (TSX VENTURE:BGM)(FRANKFURT:IWUB) wishes to provide clarification on the terms of the loan by Mr. Frank Callaghan (the "Lender") to the Company under the partial revocation order (the "PRO") that was issued by the British Columbia Securities Commission (the "BCSC") on November 13, 2012.
As previously disclosed in the Company's news release dated November 14, 2012, in accordance with the terms of the contemplated loan by the Lender to the Company, which is subject to TSX Venture Exchange approval, the Lender has agreed to advance from time to time as it may determine by way of a loan or loans (collectively, the "Loan") the aggregate principal sum of up to $2,441,820 (the "Principal Sum"), which shall bear interest commencing on the date of any such Loan at the simple interest rate of 20% per annum with all such interest to be payable in full to the Lender on repayment of the Principal Sum which shall be at or before 5:00 p.m. (Vancouver time) on the date which is six months from the date of any such Loan. The interest rate shall be reduced to 10% after one year should any Loan remain outstanding for a period of one year from the date of advancement. As security for the due and punctual repayment of the Principal Sum and any interest thereon, the Company has agreed to provide the Lender with a duly executed debenture, security agreement and such other security documentation as may be required by the Lender and its counsel, acting reasonably.
As initial security for the due and punctual repayment of the Principal Sum and any interest thereon from time to time in accordance with the terms of the Loan, the Company shall provide the Lender, upon the effective date of the Loan, with a duly executed debenture therein specifically mortgaging, charging, assigning and transferring to the Lender, and granting to the Lender, a fixed charge over, and a security interest in, all of the Company's right, title and interest in and to all then presently owned or held and after acquired or held personal property, assets and undertakings being solely comprised of all tangible and intangible properties and assets and including, but not being limited to, the Company's QR, Cow Mountain, Barkerville Mountain, Grouse Creek, Bonanza Ledge, Cariboo Gold Quartz and Goldstream Mill properties (collectively, the "Mineral Properties") located in British Columbia, Canada (collectively, the "Collateral"), and all proceeds thereof and therefrom, both present and future, and including, without limiting the generality of the foregoing, all of the Company's present and future rents, revenues, incomes, moneys, rights, franchises, motor vehicles, inventories, machinery, equipment, materials, supplies, book debts, accounts receivable, negotiable and non-negotiable instruments, conditional sales contracts, judgments, securities, choses in action and all other property and things of value of every kind and nature, tangible and intangible, legal and equitable, and related to the Collateral over which the Company may be possessed of or entitled to or which may hereafter be acquired by the Company, including any greater right, title and interest therein or any part thereof which the Company may acquire and hold in the Collateral during the currency of the Loan after the effective date.
As additional security to the debenture and for the due and punctual repayment of the Principal Sum and any interest thereon from time to time in accordance with the terms of the Loan, the Company shall also provide the Lender, also upon the effective date of the Loan, with a duly executed security agreement under the provisions of the Personal Property Security Act of the Province of British Columbia, charging the specific Collateral.
As further security to the debenture and the security agreement and for the due an punctual repayment of the Principal Sum and any interest thereon from time to time in accordance with the terms of the Loan, the Company shall also provide the Lender, also upon the effective date of the Loan, with such other security documentation (and including, without limitation, promissory notes, security instruments and the granting of a mortgage, charge or lien on the Mineral Properties by recording and registering the debenture and security agreement under the Mineral Tenures Act (British Columbia) through British Columbia Mineral Titles Online) as may be required by the Lender and its counsel, acting reasonably, in order to evidence the Loan, together with and all other supporting documents required under any such security documentation.
The proceeds from the Loan will be used to (i) satisfy minimum overhead expenses to sustain operations, (ii) satisfy minimum wages, consulting fees and benefits, (iii) satisfy costs related to completing the National Instrument 43-101 technical report (the "Report") required in accordance with the CTO, (iv) pay trade accounts payable related to the Report, and (v) pay past due payroll remittances.
Upon the Company receiving TSX Venture Exchange approval of the Loan, the Company estimates that it will require one to two months to prepare and file the Report and to deal with the technical disclosure issues to subsequently obtain a full revocation of the CTO.
About Barkerville Gold Mines Ltd.
Since the mid-1990s the Company has focused on exploration and development of gold projects in the Cariboo Mining District in central B.C. The Company's mineral tenures now cover over 117,691.14 hectares, encompassing seven past producing hard rock mines and three NI 43-101 gold deposits, including the QR Mine & Mill. The QR Property was acquired in February 2010 and includes a 900 tonne/day gold milling facility and a permitted gold mine located approximately 110 kilometers by highway and all-weather road from the Barkerville Gold Camp. Mining operations commenced at QR in the first quarter of fiscal 2011 and the Company began pouring doré gold in September 2010 and continued until December 2011. In November 2010 the Company acquired a second permitted mill currently on care and maintenance in Revelstoke, B.C. for relocation to the Barkerville Gold Camp near Wells, B.C. and upgrade to a +3,000-tonne/day facility subject to all necessary government approvals. In November 2010 the Company and the Lhtako Dene First Nation also signed a Project Agreement in relation to its Bonanza Ledge and Cariboo Gold Projects. The Company has completed significant drilling and exploration programs and together with the historical data is compiling all information to determine geologic models and updated technical reports to continue with exploration and development of the Cariboo Gold projects. This news release has been prepared on behalf of the Board of Directors which takes full responsibility for its contents.
J. Frank Callaghan, President and CEO
Certain information in this news release is forward-looking within the meaning of certain securities laws, and is subject to important risks, uncertainties and assumptions. This forward-looking information includes, among other things, information with respect to the Company's beliefs, plans, expectations, anticipations, estimates and intentions, including the listing and trading of the Company's common shares on the TSX Venture Exchange. The words "may", "could", "should", "would", "suspect", "outlook", "believe", "anticipate", "estimate", "expect", "intend", "plan", "target" and similar words and expressions are used to identify forward-looking information. The forward-looking information in this news release describes the Company's expectations as of the date of this news release.
The results or events anticipated or predicted in such forward-looking information may differ materially from actual results or events. Material factors which could cause actual results or events to differ materially from such forward- looking information include, among others, the Company's ability to engage and retain qualified key personnel, employees and affiliates, to obtain capital and credit and to protect its property rights.
The Company cautions that the foregoing list of material factors is not exhaustive. When relying on the Company's forward-looking information to make decisions, investors and others should carefully consider the foregoing factors and other uncertainties and potential events. The Company has assumed a certain progression, which may not be realized. It has also assumed that the material factors referred to in the previous paragraph will not cause such forward-looking information to differ materially from actual results or events. However, the list of these factors is not exhaustive and is subject to change and there can be no assurance that such assumptions will reflect the actual outcome of such items or factors.
Neither the TSX Venture Exchange nor its Regulation Services Provider (as that term is defined in the policies of the TSX Venture Exchange) accepts responsibility for the adequacy or accuracy of this release.
Barkerville Gold Mines Ltd.J. Frank CallaghanPresident and CEO604 669-6463 or Toll Free: 1-800 663-9688604 669-3041 (FAX)www.barkervillegold.com
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In 1992 ICMI, on the suggestion of its President, Miguel de Guzmán, established a Solidarity Program in Mathematics Education. The overall objective of the Solidarity Program is to increase, in a variety of ways, the commitment and involvement of mathematics educators around the world in order to help the furtherance of mathematics education in those parts of the world where there is a need for it that justifies international assistance and where the economic and socio-political contexts do not permit adequate and autonomous development. This initiative thus aims at providing means which, together with institutional or other help obtained from various sources, support concrete initiatives and activities that may foster solidarity in mathematics education between well-defined quarters in developed and less developed countries. Particular emphasis is placed on projects that enable the activation of a self-sustainable infra-structure within mathematics education in the region, country, or province at issue.
The first stage in this program of international assistance was the
mounting of a Solidarity Fund based on contributions by individuals, organizations,
etc. Being based on voluntary donations, the Solidarity Fund
is kept separate from ICMI's funds.


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Today I walked from Archway to near Camden via the pet shop, and loved every minute of it. I saw in there a tiny little ink-black fluff ball of a kitten; she climbed all the way to the top of the cage to get out - I think she wanted me to take her home, so I asked how much she was, but she already had someone coming to pick her up. Ouch.
Later Maria came round and we went to Soho: Dinner at Taro (yum), Boredom at The Candy Bar (oh my, we laughed), and Coffee in the street watching drunk people. The walk back to the bus stop was enlightening; all the drunk, shouting, puking, screaming, arguing, rude, pissed, stupid people we saw ... you don't see them when you are one of them; I quite like this new leaf I'm turning.
Then I got home and took a photo of this jar.


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Coast Guard evacuates injured cruise passenger
ATLANTIC BEACH, Fla. (AP) — Officials say a Coast Guard helicopter crew medically evacuated an injured cruise ship passenger off Florida's east coast.
The U.S. Coast Guard reports that the 27-year-old man aboard the Carnival Fantasy began experiencing severe abdominal pain Wednesday.
An aircrew from Air Station Miami responded to the ship, which was more than 80 miles northeast of Cape Canaveral. The aircrew hoisted the man and a nurse off the cruise ship and then transported the man to Cape Canaveral Hospital in Cocoa Beach.
The man's condition wasn't immediately known.
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TOKYO/OTSU (Reuters) - Japan's annual export growth in February was short of market expectations and a Bank of Japan policymaker warned about the outlook as the world's third-largest economy faces a sales tax hike next month that could dent economic activity.
The weaker-than-expected trade data comes after a Reuters poll showed that business confidence was largely steady in March, but is expected to slide after the sales tax is raised to 8 percent from 5 percent on April 1.
Tepid export growth has been a concern for policymakers, who are counting on stronger shipments to help cushion any slide in domestic consumption after the sales tax rise.
Some market watchers, however, including a central bank board member, doubt there will be an early recovery in exports.
BOJ board member Takahide Kiuchi warned that exports could continue to disappoint and that consumer spending could weaken, but said he did not think additional policy easing would help the economy in the long-term.
Exports rose 9.8 percent in February from a year earlier, following a 9.5 percent gain in the previous month, as shipments of cars to China and Asia recovered from a Lunar New Year slowdown, Ministry of Finance (MOF) data showed.
The modest rise compared with a 12.4 percent gain expected by economists in a Reuters poll, with U.S.-bound shipments slowing sharply, due in part to a cold wave there. In terms of volume, exports increased 5.4 percent in February.
"Overall, exports remain sluggish and the situation is severe," said Takeshi Minami, chief economist at Norinchukin Research Institute in Tokyo.
"Considering that one cannot expect 4-5 percent growth in the United States and Chinese growth remains tepid, both of which will weigh on Asian economies and Japan's exports. You cannot rely on such a rosy scenario that exports could offset the impact of a sales tax hike."
Lack of export growth could compel the central bank to announce further monetary stimulus, while the government may resort to more fiscal stimulus to prop up the economy as soon as the summer, Minami said.
The central bank will ease policy again by July as prospects for higher inflation remain remote and the outlook for the economy weakens, a Reuters poll found.
At a policy review last week, the BOJ maintained its massive monetary stimulus and kept its upbeat view on the economy, although it downgraded its assessment for exports, saying that they have leveled off.
BOJ Governor Haruhiko Kuroda reiterated in a speech on Wednesday his confidence that the economy and consumer prices are on track, but exports continue to be a cause for concern.
Despite a sharp fall in the yen since late 2012, which has pushed up the cost of imports, there has not been a equivalent boost in exports, in part because of exporters' reluctance to cut prices.
Kiuchi said he saw a high hurdle for additional quantitative easing as the risks to the economy from increasing government bond purchases would outweigh the benefits.
Kiuchi also said if the yen weakens further it could make imports too expensive and slow consumer spending, which would be a negative for the economy.
"I personally pay closer attention to downside risks," Kiuchi, a pessimistic member of the BOJ board, said in a speech to business leaders in Otsu, western Japan.
"I am paying particular attention to developments in exports and consumption as downside risks to the economy."
Imports grew 9.0 percent in the year to February, versus expectations for a 7.4 percent gain, due to firm demand for liquefied natural gas, electronics parts from China and cars from Germany.
That resulted in a trade gap of 800.3 billion yen ($7.90 billion), a record for the month of February, although it was well below January's record trade gap of 2.79 trillion yen.
Export weakness was not reflected in confidence at Japanese manufacturers, which held steady at plus 18 in March, while non-manufacturers' mood edged up to a record high of plus 31 as consumers brought forward purchases to beat the sales tax rise, a Reuters poll found on Wednesday.
However, the monthly Reuters survey, which closely correlates with the Bank of Japan's tankan, showed both sectors' sentiment indexes are expected to slide to plus 12 and plus 14, respectively, in June.
A total of 255 firms responded to the Reuters poll of 400 big- and medium-sized firms conducted March 3-14. Indexes are calculated by subtracting the percentage of pessimistic responses from optimistic ones.
The BOJ will release its March quarter tankan on April 1.
Any weakness in the BOJ tankan would increase calls for additional stimulus from the BOJ, even though the central bank has said the economy should be able to weather the tax rise.
Policymakers and many private-sector economists expect the economy to slow temporarily in the April-June quarter after the tax rise, before rebounding in July-September.
Editing by Eric Meijer & Kim Coghill


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Score Summer's Hot Tickets
Even if you dropped the ball on booking far in advance, there's still time to get in on the action at the season's top sporting events.
Kentucky Derby
May 1, 2010
On race day, the Churchill Downs track sells an unlimited number of $40 general-admission tickets. You can also buy them in advance on the website—and they're a steal compared with the $270 grandstand seats sold by brokers like gotickets.com. The passes give you standing-room-only access to the track's two hotspots: the grassy, 40-acre infield, where college students swill smuggled-in bourbon, and the paved paddock area, where socialites in over-the-top hats sip mint juleps. kentuckyderby.com.
June 21–July 4, 2010
At England's premier tennis tournament, in the southwest corner of London, entrée to the outer courts and the standing area at Court 2 sells for $13 to $32—and is slashed after 5 p.m. to $8 to $23. If you want better seats, bring a tent and join one of the world's best-organized overnight lines. You'll be in a good position to nab one of the 1,500 or so tickets that organizers set aside each day for Centre Court and Courts 1 and 2 (from $55 to $137, cash only). wimbledon.org.
World Cup
June 11–July 11, 2010
Tickets to the first-ever World Cup in Africa aren't easy to come by. But if you weren't one of the lucky fans who scored through the complicated, yearlong online lottery system, you can still join the crowd. The 64 matches are being televised on giant screens in fan parks spread across South Africa, from coastal Cape Town to Polokwane in the wildlife-rich north. You'll toot vuvuzelas (plastic trumpets) with locals as you take in the competition. And the festivities will be accompanied by live music, street soccer, and even foosball matches. fifa.com/worldcup.
Tour de France
July 3–25, 2010
This year, the 2,200-mile course sweeps through the Netherlands, Belgium, and France, including Reims (July 7) and Bordeaux (July 23). You can wait for the final push along the Champs-Élysées in Paris (July 25), but for more face time with the cyclists, stake out a spot along the grueling mountain passes in the French Alps—it takes longer to pedal up steep stretches than on the flatter surfaces where racers zoom by at over 30 mph. There are no tickets or bleachers for spectators, so fanatics pitch tents over-night for the best asphalt with a view. letour.fr.


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The Res-Q Fund was established to cover care where emergency and/or intensive treatment is required. This type of specialized care often costs quite a bit, but your generous donation to the ResQ Fund makes a return to health for cats and dogs in need possible. Funds donated to the care of any particular animal that exceed the amount needed for that animal's care will be applied to other animals in need of the ResQ Fund. Please help and donate today.
Great News! We now accept PayPal as well as credit cards and pay by mail to give you more donation options and to make your online giving even easier!
© 2005-2012, created and maintained by Fitting & Zidd, LLC


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Before the evening ends I wanted to share a vintage-style papier-mâché pumpkin I made for Halloween this year. Though mine is a small candy basket, it's based on lanterns like these, from the earlier half of the 20th century. I used a balloon as the base, and covered it with strips of newspaper adhered with a flour and water paste. When it was dry, I sanded it, painted it with acrylics and added glittered details, a wire handle and some pom pom trim around the top. I also made a detachable witch's hat from paper, glitter, ribbon and berries. It clips onto the rim of the pumpkin with with a mini clothespin, shown here. Happy Halloween!
Sunday, October 31, 2010
13 comments:
- Tricia - A Rosy Note said...
You are so creative...this is so cute. I love visiting your blog :)
- November 1, 2010 at 6:51 AM
- SocksAndMittens said...
Lovely things, so Halloweenesh
- November 1, 2010 at 7:09 AM
- Georgia Jones said...
Just delightful!
- November 1, 2010 at 7:46 AM
- Kit Chase said...
That is absolutely adorable! The pom pom trim made it perfect. I wish stores would do a vintage version of the traditional, $1.00 plastic, trick or treat pumpkin.
- November 1, 2010 at 8:05 AM
- Koru Kate said...
Adorable! I have to file this away to make for next Halloween.
- November 1, 2010 at 1:15 PM
- Kathy Martin said...
This is awesome! A friend of mine LOVES those old paper mache pumpkins but they are so expensive when you find them at antique shops. Yours is so well made! The hat too! :)
- November 1, 2010 at 1:37 PM
- Danielle said...
Wow! So incredible.
- November 1, 2010 at 4:37 PM
- Haylee said...
Oh my goodness, that is so creative! Such a fun idea.
I love your blog Livy. I'm an e-mail subscriber and look forward to each new post. :)
- November 1, 2010 at 7:57 PM
- Suzonne said...
- November 2, 2010 at 1:52 PM
- thea said...
you're a genius!!!
- November 3, 2010 at 3:54 PM
- Anonymous said...
I love how halloween can be horrifying or just plain cute. This, is halloween at its best. :)
- November 3, 2010 at 8:43 PM
- Celine said...
I really love the pumpkin as a candy basket!
- November 4, 2010 at 8:04 AM
- creart said...
Aww so cute!
- May 18, 2012 at 10:45 AM


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Backer Of Expanded Gun Checks Not Giving Up Fight
WASHINGTON (AP) — One of the principal sponsors of defeated gun background check legislation says he isn't giving up on getting a bill passed.
West Virginia Democratic Sen. Joe Manchin says backers of expanded background checks for gun purchases must focus on "where the comfort zone is" with gun owners.
A bill Manchin co-sponsored with Republican Sen. Pat Toomey of Pennsylvania failed to clear the Senate last month. The National Rifle Association, which staunchly opposed the measure, celebrated its defeat at a convention in Houston.
Manchin tells "CBS This Morning" in an interview Tuesday that the NRA, of which he is a member, has been "rattling the cage" to stir up opposition to enhanced background checks. He says nothing in the legislation infringes on the 2nd Amendment rights of gun owners.


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When is an Audi TT an Audi R8? Despite what Afzal Kahn may render in his English workshop, the answer is never. But if you've got the bucks, you can get pretty close. At least visually.
This is the Project Kahn Audi TR8, a car I was hoping — before reading the press release — was an Audi TT with a body kit to make it look like a 1980 Triumph TR8. But, alas, the name is just a bit of badgefoolery on Audi's dime. The TR8's got R8-style sideblades, R8-looking front and rear clips and other R8-y visual bits, like a billet steel finish on the lip spoiler and door mirrors, from Kahn's studio.
No real mechanical mods here, except for a stainless steel quad exhaust system, lowered springworks and 20" RSV alloys. Buyers can choose from any number of interior fittings customized to their taste and whatever Euro football team they play for.