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Devil's Guard
Three button collared sports shirt with full color Devil's Guard symbol embroidered on front left chest. This shirt is also available in polyester, and in various colors. Please specify which color and fabric by e-mail.
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Ezcotton Pique Polo's are a 6.5 oz. 100% cotton, with anti-curl collar. The Ezcotton Sport Shirt resist pilling, fading, wrinkling, and shrinking. Double-needle stitching throughout, piping detail inside neckband, and flat knit collar. Buttons are Pearl White but dyed to match Black, Brown, and Navy Shirts Note, we use the best quality preshrunk shirts available!
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Environmental geology
Wm. C. Brown, 1989 - Science - 476 pages
Intended for the introductory-level college course, the principal aim of this text is to present the student with a broad overview of environmental geology. The text looks both at how the earth developed into its present condition and where matters seem to be moving for the future. It is hoped that this knowledge will provide the student with a useful foundation for discussing and evaluating specific environmental issues, as well as for developing ideas about how the problems should be solved. .
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acid activities aquifer areas asthenosphere atoms calcium carbon dioxide cause chapter chemical clay coal coastal concentrations contain continental courtesy of U.S. damage deposits disposal dissolved drainage basin earth earthquake effects elements energy environment Environmental erosion eruption estimated example fault figure flood flow formed fuel gases geothermal glacier groundwater hazards heat human impact increase kilometers lake land landfill landslides lateritic lava layer lithosphere magma major material melt metals meters million mineral mining natural nuclear occur ocean oil shale organic oxygen particles percent permeable Photograph courtesy plants plate plate tectonics population potential problem processes produced radioactive reactor reduce region released reservoir S-waves sand seafloor seafloor spreading sediment sedimentary rocks seismic shale slide slope soil solar solid sources stream stress structures subduction zones sulfur supply surface runoff temperatures toxic U.S. Geological Survey United uranium volcanoes wastes water table waves weathering wind zone

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Rebecca Hall and Dominic West star in a new old-timey ghost hunting horror movie, The Awakening. Hall plays the cynic Florence Cathcart, famous ghost hunter and exposer of ghost grifters. But when West shows up with a real ghost problem, well... you know what will happen next. Watch the first 10 minutes of the movie right now!
The Awakening will be in theaters on August 17th.


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Cast of 17 Presents Complex Murder Mystery
A Lanford Wilson murder mystery that presents a complex portrait of good and evil in a small Midwestern town will unfold on the stage at Alma College.
Alma College Theatre presents "The Rimers of Eldritch" at 8 p.m. Thursday, Oct. 10, Friday, Oct. 11 and Saturday, Oct. 12 and 3 p.m. Sunday, Oct. 13 in the Remick Heritage Center, Strosacker Theatre. Tickets are $10 for adults, $5 for seniors 62 and up, and free for Alma College staff, students and youth 18 and under. Seating is reserved. Call (989) 463-7304 for ticket information.
Described as a dark play, "The Rimers' of Eldritch" was Wilson's first commercially successful play from early in his career, says faculty director Joe Jezewski.
"I love this production for our students because it is very much an ensemble play, with 17 characters on stage for the entire play," says Jezewski. "Some roles are small and others large, but they all are very important in the story."
The play, set in the 1960s in a former mining town with a population of about 70, is a mystery that unfolds after a man is murdered. It is discovered early that the accused murderer is not guilty, but the motive and what really happened isn't learned until later.
"I view the play as a tapestry," says Jezewski. "The plot moves back and forth in time and place as you get a picture of this small, decaying Midwestern town and the hypocrisy of the town's residents."
"Rimers" suggest frost-bearers or the transmitters of decay, while Eldritch, the name of the town, is a Scottish word that deals with horror, or a "shriek in the night," says Jezewski. "Eldritch is a town where death and decay, both physically and spiritually, are occurring," he says.
The play's set was built using rough-cut lumber reflecting the community's decaying nature; a series of platforms suggest various locations in the town. The production also features the talents of costume designer Tina Vivian.
The play contains explicit language and adult situations and may not be suitable for children.


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Photo credit: http://www.flickr.com/photos/vanf/5502687193/
Howdy, it's Matt here again with some new features to share with you regarding the BlackBerry® Runtime for Android™ Apps in BlackBerry® 10.
In this release, I'm very excited to announce the arrival of Push support for the BlackBerry Runtime for Android Apps (more details on this in a second). Additionally, we have added support for the ambient light and proximity sensors for BlackBerry 10. If your application uses either of these sensors, no code changes are required, just grab the latest BlackBerry 10 Dev Alpha update or BlackBerry 10 Dev Alpha Simulator and get testing.
Let's get back to Push support. If your Android app uses Cloud to Device Messaging (C2DM), when you repackage your app, you can use the Push technology on the BlackBerry 10 platform to provide a similar functionality. To create a push-enabled Android app, you will need to do the following:
1. Register with the BlackBerry Push Service.
2. Create a configuration file for your Android app.
3. Specify Push as a required permission in BAR file's manifest file.
4. On the push-initiator server side, format the data to be sent to BlackBerry application servers.
For all the details, check out the Android Runtime API Support Page for extended Push API Support.
How do you start using these great new features? Jump to the Runtime for Android Apps microsite. There is an updated 1.4 Beta release for the BlackBerry Eclipse™ Plug-in for Android Development Tools and Command-line tools to help get you using all these new Android Runtime features for the BlackBerry 10 Beta. For the Eclipse users, make sure to point your update site to:
To see what's coming next, remember to check out the flight arrival board for the all the Runtime for Android App features and tooling releases.


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Design project -- 4
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Apple has begun selling the iPad 4 and iPad mini around the world, and while crowds have been much, much smaller than iPhone launches, which stands to reason, they've also been smaller than previous iPad launches. This is Apple's second full-size iPad launch of the year, however, and pre-orders have taken a lot of wind out of in-store, launch day crowds.
I lined up in the middle of the cold (39 degree F), rainy, Montreal night anyway, because that's what I do. There were 2 of us until about 7:30am, when the line had grown to about 20 people. The Apple Store staff handed out vouchers. Only the Wi-Fi models were available (cellular will follow in a few weeks). There were also no 32GB iPad mini in white, but all the other models were in stock. They didn't even bother handing out vouchers for the iPad 4; they had plenty of stock.
Starbucks coffee was served, the store opened at 8am, and most of us were done by 8:20.
I'll be following up with the prerequisite unboxing and hardware tour videos soon. Based on trying the iPad mini out in the store, however, said hardware is almost certainly going to impress.
And to answer the inevitable question -- yes, I'm bothered by the lack of Retina display. It irks my eyes. However, even Apple is bound by the laws of physics and shrinking a 2048x1536 display down to 7.9-inches, hitting 326 ppi, for an iPad mini would require so much backlight and power that it would make the iPad mini much thicker and heavier, and that would defeat the entire purpose. It would likely also increase cost. Miniaturization isn't cheap.
The Retina 4-inch Retina display in the iPod touch and iPhone 5 are "only" 1136x640 pixels by comparison, and the Retina iPad 4 is 48% thicker.
Apple will get Retina on the iPad mini one day, but it's absolutely better to start with thinner and lighter and work their way there.


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These buckets are ideal for digging in soft to moderate ground.
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Status last updated: 2018-08-06 10:02:08
Male looking for a man or woman for prefer not to say
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Title: Defending The Transgressed By Censuring
The Reckless Against The Killing Of Civilians <>
Shaykh Afifi's fatwa has to be rigorously expanded to engage the views of writers such as Muhammad al-Ghazali and al-Qaradawi, who seem to hold that suicide bombings of the kind going on in Palestine (and now elsewhere) are allowed. It has also to be expanded to cater for new contingencies, without having to change the basic definition of the fatwa. And there are certain questions we need to address in order to present a comprehensive and encompassing jurisprudential decision based on the Shari`ah which addresses the actual happenings around us.
Important points are numbered and marked with a
Important points are numbered and marked with a
Regarding the hadith:
"I have been ordered to fight against the people until they testify there is no God except Allah...."
Our beloved Sh. Muhammad Afifi al-Akiti said:
"As for the meaning of "people" [al-nâs] in the above well-related Hadith, it is confirmed by Ijmâ' that it refers to the same "mushrikîn" as in the Verse of Sura al-Tawba above, and therefore what is meant there is only the Jâhilî Arabs [muskhrikû l- 'arab] during the closing days of the Final Messenger and the early years of the Righteous Caliphs and not even to any other non-Muslims."
Could someone please kindly provide some references from commentaries of the earlier scholars which support the ijma of the ulema upon this understanding of the hadith - namely that it refers only to the mushrikin of that specific time period.
Yes, it is good if further, detailed documentation can be done to enhance the probative value of the fatwa, including cross-mazhab references.
I came across this specific meaning to this hadith (see above: "I have been ordered to fight) in Imam Muhammad bin Hassan Shaybani's al-Siyar al-Kabir the student of Abu Hanifa and Imam Malik. Sarakhsi's commentary to it is very useful in this regard.
This [ specific meaning to this hadith in Imam Muhammad bin Hassan Shaybani's al-Siyar al-Kabir] is great for expanding on the fatwa.
When is it going to be out in Arabic, the foremost language of the Muslims?
And someone would really need to do a "Sharh Mufassal" (detailed commentary) of the fatwa in BOTH English and Arabic.
We need to expose the pseudo-ulama for what they are, vulgar popularizers of the kind not much better or rather much worse than the smooth talking teleevangelists of the West, ... and confounding point for point their very words, for they are the ones behind the Muhajirun and such kharijite groups. QaatalahumuLlaahu annaa yu'fakuun!
This [that one shaykh said he did not see anything to support an ijma' of the ulema that the hadith refers only to the mushrikin of that specific time period] further reinforces the URGENT need to critically explicate Shaykh Afifi's fatwa further in order to especially clarify some of the more general even ambigious statements therein along the lines of Shaykh Keller's Port in a Storm.
Someone has to go and appeal to Shaykhs Keller, or Nyazee or Abdul Rahman or al-Buti or al-Ya'qubi.
Already in Malaysia and sold in IIUM books containing pseudo-fiqh articles condoning suicide bombings.
I think that careful reading of the text of the marvellous and much needed fatwa will reveal that Shaykh Afifi contends that there is ijma that the hadith refers to the verse of sura tauba (as in sabab nuzul/context), and NOT that there is ijma that the hadith refers to the mushrikin of Makka/Arabia.
If my memory serves me, and if my source was reliable, Shaykh Buti's permission was restricted to Palestine, and then as a last resort in extreme situations.
If a shaykh has given a mistaken opinion/fatwa in public it must be retracted in public without waiting for us to petiton him en masse, especially when that mistake is blowing up babies to pieces the world over. They MUST publicly endorse Shaykh Afifi's ifta unreservedly in WRITING and in their khitabahs on their mimbars and talk shows.
Question: Is it right what some jurists say in some Arab countries that Martyrdom Operations which our brothers in Palestine perform in the Occupied Lands against the Israeli enemy are not considered Martyrdom in the cause of Allah?
Answer: Sh. Al Buti's Response Committing suicide is that a person kills himself by some means because he is disappointed with his own life and feels very much straitened in it; whereas Martyrdom Operations you are speaking about are performed by those members in the aim of withstanding the aggression and having revenge on the wrongdoers and usurpers, though they are very much clinging to life. Nay, they are, in fact responding to God's order offering their dear lives as a sacrifice in the cause of repulsing the horror of aggression. Thus, they are undoubtedly martyrs when we take into consideration the goal which them to take such sacrifices. The contrasting legal verdict (fatwa) you have heard of is a widely known American verdict.
A number of suicide bombings have explicitly targeted uniformed, on-duty soldiers; they can be censured for suicide, but not for attacks on civilians. Shaykh Buti nowhere makes any excuses for attacks on civilians, let alone babies. He is only addressing the suicidal aspect of these operations (which he thinks are not really suicidal after all).
I personally heard a prominent traditional Sunni Mufti (of both Hanafi and Shafi'i Schools), very anti-Salafi, and Shaykh of the Shadhili-Hashimi way (same Way of Sh Nuh) from Palestine, supporting the suicide bombings in Palestine and very harshly condemning anyone who "has the audacity to doubt the fact that those brave young men are Shahids of the highest calibre".
If that is true [that their support or silence on the issue is also due to public pressure] then the Ummah has lost both its brains and its conscience.
I think the point is that Shaykh Afifi's fatwa is a starting point, not a final word. It is, after all, a fatwa, and I am sure that he does not expect everybody to automatically agree with it. Having said that, I know that he is aware of the fact that other ulama disagree with him, but he strongly stands by it. Issues such as bias can easily be resolved by examining the text of the fatwa itself. Are there demonstrable errors of omission or comission? Where and how has bias or emotion crept in to the dispassionate logic of usul and furu'? The whole point of Shaykh Afifi's fatwa was that it presented a clear-headed argument whose conclusions are clearly derivable from their premises. There seems to be a vast gulf between this approach and off-the-cuff responses like, 'Palestinians are oppressed, so they should be able to defend themselves,' or 'suicide is obviously haram and so is killing civilians.' The latter two seem far more prone to bias.
The best solution is simply to get the fatwa translated into Arabic and passed on to the ulama of the Middle East to either commend or refute - point by point. This is the way of our scholarship since time immemorial. I wonder whether any of our kibar Arab ulama have even seen it yet, and if they have, it would be interesting to know what they make of it (and more importantly, why).
The Ulamas of the West must collectively write to the Ulamas of the East to demand that they take positive action on this issue [to support in public Shaykh Afifi's fatwa]. SILENCE IS NOT AN OPTION.
Are there any quotes available from the classical works which support the view that the hadith refers only to the mushriks of that specific early period. [of the mushrikin of Makka/Arabia] Correct me if I'm wrong but Fath al-Bari says all mushrikin, not just at that time.
The Fatwa of Shaykh al-Afifi and other Western based scholars should be presented to the Eastern Ulama and their opinion on it should be sought. This should clear things considerably. ... We may differ with his opinion on this, but we will have to (grudgingly) accept that there are prominent Ulama who support these bombings in Palestine, as much as it is embarrassing for us to acknowledge that in public spaces in the West. It therefore becomes incumbent on us to clear this confusion, and bridge this sad gap in understanding between the Traditionalist Fuqaha in the West and the Traditionalist Fuqaha in the East.
Re: "accept[ing] that there are prominent Ulama who support these bombings in Palestine].
The question here is not "prominence" for "prominence" in itself is no argument either for or against. The question here is "ilm" and "dalil" and "hujjah", which, in this matter of the gravest import, must be rigorously and explicitly shown, not simply assumed. ... but in this particular issue they have shown misguidance rather than guidance precisely because they allow themselves, wittingly or unwittingly, to be coopted into the INTIFADA-INDUSTRY of the PLO and Hamas and all the other disparate Palestinians groups.
Also, Shaykh Afifi says therein [in his fatwa] that even if we except the nusus concerned in their literal sense, then these are of the nusus 'ammah subject to takhsis in the light of other nusus and the actual reality on the ground. And this is no mere intellecto-fiqhi hair-spliitting, for failure to realise this and teach people to realise this, will give rise to hot-headed jihadists burning and destroying hindu temples all over the world and to kill people and themselves in the process, a phenomenon that happened in Malaysia some years ago. ...
So my URGENT message to all the august members of this blessed Fellowship of the [SP-group], especially those with personal contacts with the august Ulamas of both East and West, please see them personally and ask them to perform their duty to Islam and the Muslims and to all Humanity.
If that is so [that Shaykh al-Buti supports suicide operations], then that will be very terribly disappointing to me (and I'll appreciate the specific reference to examine his legal arguments if he actually has any), then his name MUST be named and his "answer" REFUTED in detail, regardless of his or anyone else's reputation or "prominence". "Haatuu burhanakum in kuntum saadiqin."
When the people go astray it is because the learned among them have gone astray first, either by their support, or worse, by their silence. The real ulama are those whom nobody knows, dispersed in the deserts of the of the Maghrib or hidden in the jungles of the Mashriq or in the hollows of Yemen.
... For one Malysian pseudo-fatwa which I read invoked the Qur'anic story of the people of the trench ashab al-ukhdud.
Consensus cannot be rejected but what contravenes the consensus is rejected, so targetting civilians is rejected and no khilaf is allowed here, whereas there is khilaf about targetting combatants, but Shaykh Afifi prefers the more careful view to avoid ambiguity based on the principle al-khuruj 'an al-khilaf mustahabb.
Now, as for the REALITY ON THE GROUND: can those suicidal criminals claim to be exclusively targetting combatants? If they claim so, can that be actually shown? What are mere words minus manifest works?
Why don't one of us do a little scientific research and come out with some empirical statistics?
But in the case of sinking the ships, it is NOT beyond reasonable doubt that the Muslim soldiers would survive the sinking, for they could swim away, cling to parts of the wreckage, wear life jackets, or be speedily rescued by awaitng rescuers in fast-rowing boats. ...
Moreover, in the case of the suicide bomber, he actually has to intentionally and quite deliberately kill himself first and foremost before he can (hopefully) kill others. I said hopefully, because in many cases, the bomber himself is blown to pieces, while many, or even all, of the targetted victims, survive, albeit with light or serious injuries.
Looks like we're practising how to expand on the fatwa!
Shaykh Afifi actually discusses this very aspect quite clearly in his fatwa - regarding the issue of the "lone charger" and dhann in his actions that lead to his own death. The qawl sahih, according to Shaykh Afifi, is that such an individual is considered a martyr because it is not certain whether he will die.
... I personally feel that what is more urgent is obtaining opinions of the ulama on the attacking of civilians. For example, brother F posted an excerpt from Shaikh Buti, and brother O wrote that it was exclusively in justification of attacks on combatants. However, I can see nothing in the text quoted that supports such a restriction. That says nothing about what Shaikh Buti's intent is, but it says alot about what people who read it will take away.
From the point of view of stopping violence and bloodshed, the question of whether these murderers kill themselves in the process is secondary. The recent rash of bombings in masajid across India has not been carried out by suicide bombers, but as I see it that only makes it worse, as the same team has been able to continue carrying out these attacks. The more categorical statements we can get from ulama of every school of thought that the killing of civilians - Muslim or non-Muslim - is a crime and a sin worthy of punishment in this world and the next, the better.
The pessimist in me says at this point that you have to recognize that most of these young bombers are coming from a perspective which considers all of the mainstream ulama - even the Salafi ulama - as corrupt and selfish and utterly untrustworthy. In which case the only option is ruthless suppression using all the powers of the State - which is in fact as much a tradition of the salaf as trying to teach them.
(Re: status of those people who are considered 'insurgents' among the iraqi people, since they are not clearly not acting on the authority of the government of al-maliki [who is the official leader]? the same question can apply to afghanistan also.)
The irrefutable cold concrete objective fact on the ground is that Iraq has been thoroughly defeated by the US. So a centralised military jihad is simply out of the question, while a decentralised "jihad" is pure anarchy, as we are witnessing now, which causes very much greater damage to the people, resources and religion of the country, both in the short and long term. ...
(Re: Syria and Israel presently do not have a ceasefire, and are therefore officially in a 'state of war' - does this not make israel dar al-harb?)
We don't have to change the basic definition, we need only expand it to cater for new contingencies, for even in the past we have many cases in which the enemy striked from miles off-shore through naval bombardments of coastal cities like Algiers and Acheh (though in the case of Algiers that can be seen as divine punishment for their centuries of arrogant greedy indulgence in piracy and the cross-mediterranean white slave trade masquerading as jihad to avenge Granada).
As for the statement "from the muslim soldiers, who are at best to decide the rulings since they are more aware of the realities they face. this is by no means a justification for attacking civilians, but perhaps off-duty soldiers who are in occupied land," that's complete nonsense, for the ignorant soldier can judge nothing, they can't even tell reality from illusion, and off-duty soldiers are civilians, that's the bottom line; and moreover, striking off-duty soldiers serve no military purpose and a waste of resources. ...
The Jihad of this Age is the Jihad of the Word and Positive Action (an article on this will be forwarded soon, in sha Allah), simply because the West is pregnant with Islam, as Nursi puts it (and Nursi, by the way, is no armchair alim, he was the foremost scholar-mujahid of his time), and we should facilitate the safe and healthy delivery of the baby. And moreover, the secular West and the Islamic East are no longer separate geographical entities hermetically sealed of one from the other, they are now both physically and culturally entwined in an intimate embrace of life or of death, depending on how we handle that delicate relationship.
What of the individual's right to self defence in the absence of proper authority or incapacitated authority. He or she does not need any centralised or non-centralised government to declare jihad, if his home is attacked, his wife (or wives) and daughters (or sons) abused and and his sheep stolen. Consider also if a whole village is in that particular situation and the inhabitants of said village decides to band together to defend their homes, and extend this line of consideration further if said village decides to help a neighbouring village in the spirit of Islamic solidarity. And such scenarios undoubtedly involves violence and bloodshed especially if the perpetrators themselves are part of the authority regime.
Are there no provisions of permissibility in the realm of fiqh for the victims to defend themselves inevitably with violence in such situations above ? Or is it obligatory for him to wait until his nation has rebuild itself before he takes action ?
If this discussion is to discuss the boundaries of fiqh for suicide bombing and fiqh of war then the compass has veered. I have not seen in fiqh a pre-condition of effective means before one is permitted to retaliate in defense of one's home. Our liege-lord Ibn Zubair radiallahu 'anhu certainly did not have have the material strength when he resisted the war engines of the Umayyad, nor did the Companions of Badr, nor did our liege-lord Khalid radiallahu 'anhu when he faced the Persians.
However, if the intention is what distinguishes these two cases, then a suicide bomber who attacks invading Israeli soldiers (as happened in Gaza not long ago) could appeal to intention to justify his own actions as well, and to distinguish them from suicide.
The qasad of sincerity is not an integral part of an action thus having no effect on the outward validity or invalidity of an action. Nor can it render an unlawful action lawful. It serves only to increase the value of the actions. A prayers with all its integral fulfilled but with an intention of showing off would not render the prayer invalid, its performer would not be censured in this world.
Also, "al-tarku laa yahtaju 'ila al qasd" (Suyuthi : Ashbah); Avoidance of the prohibited does not require an integral intention or to put it simply "a non-action requires no integral intention".
since it has been established that the suicide bomber is a "al-qatil nafsahu" which is an unlawful prohibited action to be avoided, it requires no integral intention to validate its prohibition and likewise no amount of intention of sincerity would validate it.
(Re: I have not seen in fiqh a pre-condition of effective means before one is permitted to retaliate in defense of one's home. Our liege-lord Ibn Zubair radiallahu 'anhu certainly did not have have the material strength when he resisted the war engines of the Umayyad, nor did the Companions of Badr, nor did our liege-lord Khalid radiallahu 'anhu when he faced the Persians.)
Not only that, but in wartime personal armed action was undertaken by some Companions against the enemy without permission from the Prophet, upon him blessings and peace, whether single-handedly such as by Salama ibn al-Akwa`, or at the head of a clandestine group such as by Abu Basir, Allah be well-pleased with them.
I hope the fatwa can also be translated into all major European languages, Spanish, Italian, Dutch, Danish, Russian, Turkish, etc. Another way is to annotate aspects of the fatwa, and collate and share them on the list for critical feedback from us to us and to Shaykh Afifi. I'm sure many of us are teaching, telling aspects of Islam to people, formally or informally, and when out of the blue someone invoke Qardawi, we should know how to response properly without blinking.
Again, suppose someone invoke out of the blue the centuries-long so-called Barbary pirates' attacks on European coastal CIVILIAN villages, or on US merchant shipping that launched the US onto the geopolitical stage of world power (how ironic!), how shall we response (in this case we may have to qualify the fatwa's claim that the Assasins are the most recent precedent prior to 1994), etc.
Also, although the fatwa implies that it cuts across the madhahib, that needs to be made explicit in detail, so more annotation there.
Ideally, there should be a separate Hanafi, Maliki and Hanbali version of the fatwa, which could then be integrated into a common fatwa.
plus biohistorical synopses of great mujahid of very recent history like Nursi, Umar Mukhtar, Abdul Qadir, Dan Fodio, Shamil, Tipu Sultan and many others.
In short, nothing less than THE book on military jihad from both the fiqhi and historical aspects, if only to demonstrate concretely that these fiqhi precepts were observed and realised in recent history, not pie-in-the sky idealism, and they continue to be realizable now and forever. 15.11.
Therefore, it is not incumbent upon an individual whose country has been overran by kuffar forces to surrender, he can continue to fight. Granted, there are other factors that would come under consideration, but the basic principle is that he is allowed to continue fighting. Now apply this to Iraq or the Palestine or anywhere else in conquered Muslim lands.
Further, this second condition "the women are not molested" needs further elaboration, what level of molestation ? what is the legal definition and implication of the word "faahishah" in the text ? what if an individual is alone with no women relation ? is this qayyid still effective ?
These, in part, are the questions we need to address in order to present a comprehensive and encompassing jurisprudential decision based on the ligh of the syariah which addresses the actual happenings around us.
Let us be critics in the way our traditional scholars are critics, producing commentary elaborating the original discourse in support or in refutation but with impeachable courtesy. It does not become of scholars to criticize, for example, the "foolishness of the Arabs for supporting Lawrence which is why God is punishing them now", the sins of the fathers do not pass to the sons [though they may be affected by it].. ...
So perhaps, a gathering of traditional scholars discussing the issue rather than "the Fatwa" would have greater positive implications and benefits, not the least being the agreement to the contents of "the Fatwa" which would be a semblance of authority and addressing the various related masa'il related to the issue (instead of read the fatwa !!! you'll find all answers there).
The *accidentally* suicidal mujahid is termed a shaheed: LINK ( x ready)
shaheed is also defined: LINK/popup-window ( x ready)
the defining criterion by which the mujahid is
considered a shaheed, whether in both worlds or in the next world only,
is his dying in conditions of war with the disbelievers regardless of
the way or agent of death, even and including by way of accidental
suicide which, furthermore, kills no-one else but him and therefore is,
in itself, detrimental to the Muslims rather than benefiting them.
The sources I cited here only show that the basic hadd of the mujahid
is the Muslim who fights the kuffar, while the basic hadd of the
shaheed is the mujahid who dies or is killed in that activity, of
which the objectives are to harm the enemy and empower the Muslims.
The phrase "even and including by way of accidental suicide" was
meant to highlight that such shahada paradoxically includes an
abortive scenario which, in military terms, is a worthless or
wasteful act since it fails to achieve any such objective; the
mujahid, furthermore, dying by his own hand. Why is his act included?
Because of the overriding rule of matters being evaluated according
to their objectives.
By the same standard, intentionally suicidal warfare would
be included a fortiori into the hadd of the shaheed, since the
subject not only fits its definition (being killed as a mujahid),
with the same objectives regardless of success - except his act
also more nearly achieves the objectives which the accidental suicide
failed to achieve.
GF Haddad
the highest example of shaheed: LINK ( x ready)
Abu Dharr narrated that the Prophet, upon him blessings and peace,
said: "Three are the ones Allah loves." Then he mentioned: "A man who
met an enemy troop, then his own troop became vulnerable, so he
fought from behind them until he was killed, or until Allah gave him
victory; a man who travelled by night with some folk until they
alighted to sleep, then he got up and prayed until he woke them up so
they could resume travelling; and a man who had a bad neighbour and
endured his harm patiently."
Narrated by Ahmad, Ibn al-Mubarak in al-Jihad, Ibn Abi Shayba
(`Awwama ed. 10:263-264 §19701), and Ibn Abi `Asim.
GF Haddad
A book has to be written: "The Sword and the Spirit: A History of Jihad in the Lands of Islam."
The Muftis of Palestine have generally justified these operations, on the basis of either it being similar to the example of the 'lone Charger' who rushes into the enemy ranks knowing that he will die but after killing many of the enemies of Allah, or due to Darurah as Palestinian Muslims do not have any other affective means to resist, injur or scare the consistently brutal, inhuman and ever-oppressing Zionist occupation Army: LINK ( x ready)
This is 'inghimas', which has many proof-texts supporting it. The
most explicit legal textual proofs that are relevant to deliberate
suicidal warfare are those that fall under the rubric of inghimas or
"self-immersion into enemy ranks," which is licit from any individual
"without permission from the leader since one is asking for shahada
and neither victory nor resistance is expected from it, contrary to
duelling" (al- Buhuti, Kashshaf al-Qina` 3:70).
A renewed jihad? a o
1.Are there any formally written fatwas for these bombing operations on
the part of the Palestinian muftis ... ?
2. How does the lone charger appliy to so-called "unconventional" warfare?
Where's the wajh shabah here?
4. A thorough historical
analysis of the Palestinian fiasco over the past century or so till today is needed and
will undercut the historical basis and conditions invoked by
Hamas for their actions.
5. When did the Palestinian ulamas
become effective moral and intellectual leaders if not political ones of
the PLO and Hamas commanding real respect and obedience from them? More
specifically did their fatwas and opinions came after (hence
rubber-stamping) or before (hence guiding) the actions of the PLO and
Hamas? ...
But is what Hamas and other groups doing qualify as inghimas? Surely the
munghamis didn't first have to kill himself?
Among the Palestinians, none say civilians can
be targeted. Including the Muftis. Rather soldiers and Israel have a
conscription system where also for women. Men serve for at least 3
years and women for 2 years. Thereafter they become reserve soldiers
and serve regularly in intervals.
In addition to an "intifada industry",
there is also a "denying oppressed people the right to defend
themselves" industry. Because that is what a rejection of "martyrdom
operations" amounts to in the case of the Palestinians. And that is
yet another reason to be very cautious concerning what judgments we
make on this issue.
A Mauretanian shaykh said that it was
fard `ayn on Muslims to work for the liberation of Palestine.


text:
Way back in July I posted about a pedestal dish project that Cindy at My Romantic Home made out of some cheap products. Well, I finally made mine...eight months later! I ended up not using the original cheese dome that I found at St Vincent de Paul (because I had the worst luck trying to find a plate to go under it) and instead used a different cheese dome and glass plate that I bought for $2.99 at a local thrift shop. I paired them with a candlestick from the dollar store and some E-6000 glue...and voila! I finally finished this project!
Now I need to use it in my decorating...I think it would look sweet with some grass and some eggs for Easter.
Thursday, March 26, 2009
A quick project done...eight months later!
Posted by frillsfluffandtrucks at 11:20 AM
Labels: decorating
6 comments:
- jenjen said...
That is adorable! Worth the eight months. LOL!
I think it would look so cute with a nest.
- March 26, 2009 at 11:38 AM
- Ms. Tee said...
Very sweet! I agree, a nest with some little pastel eggs would be really cute. :)
- March 26, 2009 at 1:22 PM
- Carrie said...
good job!
- March 26, 2009 at 3:00 PM
- Robin said...
You just needed to let the idea stew for a while I guess. All that waiting and thinking on it has paid off for you. Very cute
- March 26, 2009 at 3:32 PM
- Shannon said...
It looks great! I was inspired by you way back in July for this project! :)
- March 27, 2009 at 6:56 AM
- Our Complete Family said...
Hey~ it was worth the 8 month wait b/c it's adorable! So cute and clever!
Did I tell you yet the blog looks great? Love the springyness (I know, that so is not a word but you get what I mean!!!)
Happy week ahead hun~ Les
- March 29, 2009 at 8:17 PM
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Yesterday afternoon I got an email from Ancestry touting their newly added US Sons of the American Revolution Application dataset. (By the way, you can access it FREE this weekend in celebration of the Fourth of July holiday.) So I naturally logged on to Ancestry, went to the new SAR dataset and entered one of the surnames that I research to see what would pop up. And sure enough, I got some hits! The third or fourth one on the list I recognized as being one of my 5x great-grandfathers. Clicking on his name sent me to a screen where I could access the actual scanned image of a SAR application. And in viewing the application I was able to see birth, death and marriage dates and places for the generations that separated the applicant from the patriot.
Now, for me, this is both a blessing and a curse! Why? Because now I have to decide how to structure this within the confines of the method Legacy Family Tree has implemented sources and citations. Basically, I need to decide what information from the SAR application I want to store in the source and what I want to store in the citation. This discussion comes up often on the Legacy Users Group email list and is generally referred to as "lumping and splitting." (FYI: Legacy has chosen not to provide a forum/message board, and with their email archiving being fractured and possibly dropping messages, many questions are repeated periodically.)
I think the both the source/citation and so-called lumping/splitting concepts are best illustrated with examples. The most easily understood source example is a book. Most people (regardless of whether they are lumpers or splitters) would agree that the book information (title, author, publisher, date, etc) should be stored in the source table and the page (or chapter, page range, etc) should be stored in the citation. As this illustrates, the purpose of the citation is to link the source to the event, and as such it should refer to the specific subset of the source that contains the data that was extracted and inserted into the event or fact.
Another common source – census data – is much less straight forward in terms of what part is source and what part is citation. If you follow Legacy Source Writer templates for US Federal Censuses, your sources will be specific to year, state, county and online database. In other words:
- source 1 – 1880 Census, Pennsylvania, Berks, Ancestry.com
- source 2 – 1880 Census, Pennsylvania, Berks, HeritageQuest
- source 3 – 1880 Census, Pennsylvania, Chester, Ancestry.com
- source 4 – 1800 Census, Pennsylvania, Chester, HeritageQuest
Splitters may break this down further, with separate sources for each town or city. Some have even suggested each census sheet is a separate source! As you can see, splitters have a very large number of very specific sources. Very little, if any, additional data is stored in the citation and it becomes just a link between source and event.
On the other hand, I fall into the lumper category. I still use Source Writer, but I leave the state and county fields blank when I create the census source. Then, when I add a citation, I preface the municipality field with the state and county. Since the source writer citation form does not have a logical place to store the online database (i.e. Ancestry vs. HeritageQuest, etc), my sources are based on year and online database. I'd rather it just be year, but I want to know which online database I used, so I make this concession in order to use source writer. Thus my sources look something this:
- Source 1 – 1880 US Federal Census, Ancestry
- Source 2 – 1880 US Federal Census, HeritageQuest
In general, lumpers have fewer sources and those sources are (for the most part) not repetitious. My guess is that most Legacy users who have a background in software or database design will probably lean toward the lumper end of the spectrum because that more closely follows the design principles to which we are accustomed.
Getting back to the SAR application and how that fits into the source/citation structure. A splitter would most likely consider each application a separate source. On the other hand, I consider the Ancestry SAR Application Collection the source, thus the specific data on an individual application would be part of my citation. But for a document like a SAR application, where it will serve as a citation for many events or facts, the fact that Legacy stores multiple copies of the citations is trouble waiting to happen. — more on this later in part 2 of this article [link].


text:
Crowel Families
Looking for your Cornish roots, long lost friends/family or just other people with the same family name then try here.
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Crowel Families
I have traced my Crowel ancestors back to 1764 a Thomas Crowl married Jenifer Juel in the Probus area. Would love to get further back. Thanks.
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Steve Chisholm necesitaba un nuevo diseño de logotipo y lanzó un concurso de diseño en 99designs.
Un ganador ha sido elegido entre 135 diseños de 40 diseñadores freelance.
A new logo required for use on business cards, stationery (letterhead, envelopes, fax cover, etc.) as well as website.
C&C Business Services
We are a UK based computer consultancy who require a new logo for use on business cards, stationery (letterhead, envelopes, fax cover, etc.) as well as on our website (which we have not yet built!!). Our domain name is ccbs.uk.net.
We provide a range of computer services to small/medium sized businesses in UK ranging from installation of networks, hardware procurement through to application design and programming.
- Could contain our shortened name of CCBS (or ccbs) and should contain the brand/company name
- Would like a simple abstract graphic or geometric design to be incorporated somehow but could be persuaded otherwise
- No more than 3 contrasting colours to be used; want these to be corporate-looking but not boring
- Require a monochrome version for fax cover sheet
- File formats - jpeg, gif, png and, importantly, vector format as produced by Adobe Photoshop or Adobe Illustrator.
- Computer related graphics e.g. keyboard, mouse or screen
- Lurid or fluorescent colours
Descubre cómo funciona un concurso de diseño u obtén más información sobre nuestros servicios de diseño de logo.


text:
Rose Quartz is a beautiful member of the Quartz mineral family. It is often found in rock and mineral shops in its natural, crystal form, and has a long history of being made into a variety of jewelry items. It is often cut into animal and fish figurines, and one version with a "cat's eye" is very much prized in fine jewelry. The pink to rose color is said to be caused by traces of iron and manganese. The mineral is found mainly in Brazil, although minable quantities are also found in some parts of the United States.
Read More


text:
item view
Ladyhawk CD
LADYHAWK'S core is bracing rock. NEIL YOUNG'S "Tonight's The Night" is the hailstorm on the hood of THE REPLACEMENTS' "Let It Be," while distorted guitars invoke the thread and swerve of SILKWORM and DINOSAUR JR. Helped along the way by AMBER WEBBER (vocals) and JOSH WELLS (percussion, organ, singing) of BLACK MOUNTAIN, it will be hard to find a more hauntingly beautiful set of rock music than this debut. It was recorded and mixed, with the help of Black Mountaineers Wells and MATTHEW CAMIRAND, in the "Karachi Vice" clubhouse, in the back of a furniture factory, amongst chicken and fish processing plants. With some of the more "inexpensive" ladies of the night scattered about, it captures the bottlenecked frenzy of their much-loved live show. There, each night, these grown-up kids at heart fall over, get right back up, cry on shoulders and fold the day in halves, watching the sun come up over the dashboard.
item # 23363


text:
Last edited: 26 June 2018
Parabolic solar cookers use a parabolic-shaped reflector to direct sunlight to a small area in order to generate heat for cooking. They are able to reach high temperatures, 350 °C (662 °F) or higher, which allows them to be used for grilling and frying. These temperatures are significantly higher than what can be reached by a solar box cookers or solar panel cookers and allow the cooking times on a parabolic cooker to be comparable to a conventional stove, such as an electrical or gas burner.
The amount of food being cooked and the way in which the heat is used is generally dictated by the size of parabolic dish. Smaller dishes, which are generally around one meter in diameter, are intended to heat a traditional size pot or pan much like how you would cook on a traditional cooktop. The larger dishes, which can be as wide as five meters in diameter, are generally not used to heat a pot or pan directly, but instead are used to create steam by directing sunlight onto pipes carrying water. The steam is directed to cooking surfaces in a kitchen and is regulated by valves in order to offer control to the chef.
Advantages and disadvantages
- Cooking times are similar to a traditional stovetop
- High temperatures allow for food to be fried and grilled
- Requires periodic adjustment to refocus it as the sun moves or a mechanical solar tracking apparatus
- Generally more expensive than panel and box cookers
What can you cook?
Parabolic solar cookers generally operate at very high temperatures so they are ideal for frying, grilling, and boiling food. You can also bake breads and other baked-goods in a parabolic cooker. While they don't easily offer slow-cooking capabilities, they can be paired with a retained-heat cooker to prepare foods which call for longer cooking times at lower temperatures, such rice, beans and many other foods.
See also:
- A cookbook showing how to cook in a parabolic cooker - Imma Seifert
- Baking in a parabolic solar cooker
- June 2018: Making Petals of Solar Cookers With Mylar and alveolar PP sheets - Elmo Dutra
- January 2018: Beam Steering Lens Arrays for Solar Cooking (Slides, Paper) - Håkon J Dugstad Johnsen, et al
- June 2017: Thermoforming of Polystyrene sheets sheets for the manufacture of cheap parabolic solar cookers - Elmo Dutra
- July 2016: Optimization of Focal Length for a Parabolic Solar Cooker Design - Hartmut Ehmler
- A cookbook showing how to cook in a parabolic cooker - Imma Seifert
- Baking in a parabolic solar cooker
- Parabolic solar reflectors - Dr. Ashok Kundapur
Calculating the parabolic curve
- February 2017: Jose Antonio Gutierrez Guerra has provided an interactive parabolic curve calculator for those interested in designing their own reflectors. It can be used for both parabolic dish and trough style designs. Parabola-Focus-Directrix
See also
All construction plans
All designs
- See below:
All items (239)


text:
Stay More, Save More
We make it easy for you to plan a smarter stay with our Long Stay Offer. Book your room from November 2015 till March 2016 for minimum 3 nights and you'll save 10%. Book your next Amsterdam city trip at our Quentin hotel and you'll enjoy our welcoming service and extra savings! This offer is subject to availability and certain […][ Read More → ]


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Venerable Thupten Rinpoche is a incarnate lama and an early disciple of the
Centre's founder the late Venerable Geshe Ngawang Dhargyey.
He was invited to the Centre by Geshe Dhargyey himself, in order to continue the
transmission of Buddhist teachings in Dunedin. You can see in this video,
Thupten Rinpoche has entered Thukdam (death meditation).
We have the gross mind, subtle mind and very subtle mind. For conversation sake,
we have gross and subtle mind. Gross mind arises from the subtle mind. At the
time of death, the gross mind dissolves into subtle mind. The subtle mind abides
at the heart region. Ordinary people have no control over this mind, how long it
stays or when it leaves the body. In advanced meditation practices (Vajra
Yogini, Heruka, Guyasamaja, Yamantaka, Cittamani Tara, and other tantric paths),
one practices to `control' the movement of your mind within your body. When you
gain control over this mind, you can abide, stay, leave your body at will.
When the physical body `dies', the mind still can abide within the body. If the
mind abides within the heart region, there will be no decay, unpleasant smells,
rigamortis, hardening of the skin and the other signs of death. In fact you will
look like you are in a deep sleep. A person can stay in this meditation (mind
staying within the body) for days, weeks, even months. It is up to the
practitioner as they have control. The body never starts deteriorating as in
normal process of death as long as the mind resides in the body even if the
heart and breathing has fully stopped.
It is very important that we practice the fundamental steps in Dharma in the
beginning. Then familiarize ourselves with the intermediary prerequisites (Three
Principal Paths), then enter the most sacred practice of Tantra. Within Tantra,
embrace one yidam such as Vajra Yogini and go all the way with the practice. If
you go all the way with the practice surrendering attachments, projections,
excuses, laziness and dry scholarly talk, you will gain great attainments.
Controlling one's death is just one of the `small' benefits. One can experience
many realizations that directly help you to cease suffering although you abide
in a place filled with suffering (which is anywhere in samsara).
This Ven Thupten Rinpoche in today's modern day and age shows clearly that
tantra is relevant, has results and alive. Tantra is definitely powerful and
works for those who engage in the practice.
His passing displayed his complete mastery of Buddhism. He maintained his mind
within his body for 18 days after being certified as medically dead. The most
obvious signs being the body colour and skin tone remaining unchanged and lack
of decomposition
At this early age Thupten Rinpoche received a long life initiation and pre-novice ordination from Jamgön Dorje Chang.
"At four, I and my family were taken to the Samdrub monastery. At the monastery I was nurtured and looked after by my kind guru, Rinchen Tsetan, who taught me reading, writing and other aspects of my training."
"At six I was ordained as a novice monk by refuge-protector, the venerable Geshe Jampa Khedrub, the then ex-abbot of the Trehor Dhargyey Monastery. He gave me the name Jampa Thupten."
Among the many initiations and teachings Thupten Rinpoche received from this remarkable teacher are the great initiations of Guhya-samaja, Heruka and Vajrabhairava and the Lam. Rim Chen.mo commentary. He also received the Putri Barwa initiation from the Sershul Monastery lama, Pöntsang Tulku.
"At around 16, I went to Lhasa, the Tibetan capital city, to enter Sera Mahayana Monastery to pursue higher learning in Buddhist philosophy and practice. It was there that I met my refuge- protector, the incomparably kind late venerable guru, Geshe Ngawang Dhargyey, who until his passing away into the state of peace, like a loving parent caring for their only child, warmly held me in his compassion and cared for my material and spiritual needs."
Thus Gen Rinpoche became Thupten Rinpoche's tutor in 1957. While at Sera Monastery Thupten Rinpoche received many initiations and teachings from great lamas. From Kyabje Trijang Dorje Chang, teachings on Lam.Rim, initiations of Guhya-samaja, Heruka, Vajra-bhairava and Kun.Rig, a commentary to Gan.dän Lha.gya.ma, and more. From Lhatsün Dorje Chang, initiations of White Tara, the Thirteen Golden Dharmas of the Sakya tradition, Mahakala and Vaishravana etc. From Lop Tengyal Rinpoche, Avalokitesvara and Tara initiations and from Gen Yeshe Wangdü, teachings on logic and debate.
"Following the brutal occupation of Tibet by Communist China, we fled Tibet in February 1959 to bring our kind guru to safety. We travelled for ten months, enduring immense hardships and often facing close encounters with our pursuers. We finally reached safety in India in December that year."
Jampa Thupten Tulku Rinpoche Stayed in Thukdam for 18 days
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Re: Jampa Thupten Tulku Rinpoche Stayed in Thukdam for 18 days
Wonderful story !
Abandoning Dharma is, in the final analysis, disparaging the Hinayana because of the Mahayana; favoring the Hinayana on account of the Mahayana; playing off sutra against tantra; playing off the four classes of the tantras against each other; favoring one of the Tibetan schools—the Sakya, Gelug, Kagyu, or Nyingma—and disparaging the rest; and so on. In other words, we abandon Dharma any time we favor our own tenets and disparage the rest.
Liberation in the Palm of your hand~Kyabje Pabongkha Rinpoche.
Liberation in the Palm of your hand~Kyabje Pabongkha Rinpoche.
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Trav At The Ruckers With Ppl Gettin It Crackin To His Record "Ride The Wave" [Artist Submitted]
Hov reports "Trav at the rucker and the dancer got crazy to Trav record "Ride The Wave" from the mixtape "The way I see it" over 400k"
Please click the "Report" button below if the video on this page is not working properly.
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Samsung CLX-9301NA Driver Windows 7, 8, 8.1, 10, XP, Vista, Mac and Linux
This driver is recommended for Samsung CLX-9301NA printers, Complete Samsung CLX-9301NA drivers for Windows, Macintosh and Linux Operating Systems. How to install driver for Samsung CLX-9301NA we have provided below.
Samsung CLX-9301NA Driver
Supports To:
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Windows 8 32-bit, Windows 8 64-bit, Windows 7 32-bit, Windows 7 64-bit, Windows Vista 32-bit, Windows Vista 64-bit, Mac OS X 10.13, Mac OS X 10.12, Mac OS X 10.11, Mac OS X 10.10, Mac OS X 10.9, Mac OS X 10.8, Mac OS X 10.7, Mac OS X 10.6, Mac OS X 10.5, Linux
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- Make sure your computer is equipped with CD / DVD drive.
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Operating System(s): Linux
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text:
School of Acupuncture & Oriental Medicine (SAOM)
The Master's Degree Program standard at Georgia Central University is in alignment with the guideline of the Accreditation Commission for Acupuncture and Oriental Medicine (ACAOM). GCU's Oriental Medicine Program, which requires at least four years of study after at least two years of accredited postsecondary education, develops the student's ability to care for patients and enhance learning.
- Core and elective courses taught by excellent full-time faculty
- Interactive courses, using audio/visual techniques
- Materials and multimedia-based technology
- Convenient schedule
- Small class sizes
- Individualized attention and learning
- Hands-on practicum
Master of Science in Acupuncture and Oriental Medicine
The primary objective of School of Acupuncture & Oriental Medicine at Georgia Central University is to cultivate herbal doctors and oriental medicine practitioners equipped with knowledge and clinical competence.


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okay so my prior post was me trying to figure out how to produce more since i was returning to work.
4 days-7.5
9 days-7.12
1 month-8.3
5 weeks-8.6
next appt is at 2 months so fingers crossed
3-4 poops
5+ pees
she currently stays with her dad during the say and drinking about 7.5-9oz (3 bottles) while im gone from 8-4:30pm. i nurse about 5pm and onward until about 7am.
im currently pumping 3 times during my work day, but will most like do 4 once im out of training.
my first pump is always the best.
10am at about 3-3.5oz.
12:30 at about 2.5oz
3pm at about 2oz.
even though i really wish i could get 3 at each one since thats what seems to satisfy her.
okay so my main question/concern is let down.
i still cant seem to understand what it is and if im achieving it?!
how do i know? if im not how do i achieve it?
maddieb where you at with the knowledge?!


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Psd1 needed a new banner ad design and created a contest on 99designs.
A winner was selected from 17 designs submitted by 11 freelance designers.
We are a contact lenses online store in Switzerland suppling end users with all kind of brand name contact lenses and solutions.
We offer our customers:
- Save up to 50% of regular prices
- Highest customer service
- 24h shipping
The banner series must be done for general use. For the flash part pls use latest version.
End user customer, online shopping
Contact lens users
Age target 18 till 40
1 Full serie none animated in JPG or GIF
1 Full serie flash animated
300 x 50 Mobile Leaderboard
468 x 60 Banner
728 x 90 Leaderboard
250 x 250 Square
200 x 200 Small Square
336 x 280 Large Rectangle
300 x 250 Inline Rectangle
120 x 600 Skyscraper
160 x 600 Wide Skyscraper
Please respect the file size also in KB!
Serious nice design not to fancy blinking etc
Company colours, blue and orange
It can be your own creative message. Normally we getting our customers with the message "save up to 50% on contacts".
You can add the text in english. If we have decided the design we will send you the german and french needed text. The full serie must be done once in German language and once in French language.
We need to get files + the source codes from the files
Check out our logo on http://www.mrlens.ch, if you need a different file typ, just let us know, everything is available.


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But act fast as it's only for today and tomorrow.
Having had it in February (?) or whenever it seems too soon for me to want it again.
The rustic bowl that we thought we were getting for free last time is $99 ordered by itself.
The kit without the bowl is $83.99 and with the bowl is $143.99 (sixty dollars more).
Wasn't it even cheaper before? This is 20% off.
I think there's no argument, you'll make some delicious cassoulet with this kit and it's probably foolproof.


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Woow the new modification motor colour to Honda Vario. This modif inspiration from The Barrack Obama intensity became the person of the first black person to American President invited amazed Edy Djunarko and Wigiantoro. And so the resident's Surabaya amazement and Semarang against the number one person in the country of Paman Sam that had lived in Menteng (Indonesia) that was realised in results of the modification in their motor was their respective. Knew, please the current modif him.
Honda Vario 2007 belonging to Edy Djunarko and Yamaha Mio Sooul 2007 had Wigiantoro, together practised low rider. Trus, the colour of the motor, was not coloured black, but was given by the motive of the Amrik flag. The difference is, that one with the colour of the blue foundation, his one again oranye.
The Harley Dari component of the two skubek (the duck motor-scooter) that, Honda Vario most extreme. Edy, General Manager PT Lumenindo Gilang Cahaya (dealer Honda in Sby) that hand over as the commander of the project modif to his subordinate, Rony Suhartanto (Marketing Support PT LGC), from kompas.com says " Because the current indeed from there, at the same time made full nuances Amerika," clear Ronny. To make Vario so low rider, arm then was reversed with used postponed-postponed the alias braket so that longer. "Paling safe if the resignation 20 cm saja,"tegas Rony. It seems the figure segitu was gotten by him after often read the Vario modification reference.
The tyre mobil Now Yamaha Mio Soul from Semarang, modif him was not as extreme as Vario. However had the special characteristics, as the stern used the rim of the car and socks behind that was moved in the middle. Yanto, the close Wigiantoro greeting, used had Yamaha Jupiter MX 135LC and was considered most appropriate.
The other sector that took part in being changed, setang. The uniqueness, system this control was made custom have the shape of hruf "V" by using the plate with a thickness of 2 mm. "Meski also his form enggak usual, but continued to be glad how come handlingnya," was convinced penyuka all the matters reeked of America this.
Modifikasi Honda Vario Amric
Posted by HaRri IyAnt 86 2:42 PM, under HONDA |


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To create a positive consumer experience and to protect the SanDisk brand by respecting and honoring an individual's privacy when he/she entrusts data to SanDisk.
Last updated December 20, 2012.
SanDisk respects your privacy, and is committed to providing you with a positive experience on our website and in your other interactions with us. This privacy policy explains our practices for handling personal information on- and off-line. If you provide us with personal information, we will treat it as outlined in this policy.
This policy applies to the SanDisk corporate websites and SanDisk web properties linking to or otherwise displaying this policy (the "SanDisk Sites" or "Sites"), and is applicable worldwide. We encourage you to read this privacy policy and those of all websites you visit. The policy that applies to any SanDisk branded or controlled website is always the policy that appears in the footer of each website.
ECOMMERCE NOTICE: The online SanDisk Store is operated by our ecommerce vendor, who is the merchant of record in regard to online sales. This vendor's terms of sale and privacy policy apply when you make online purchases through the SanDisk Store. Links to the privacy policy and terms of sale applicable to you are at the bottom of the Shopping Cart page and at Checkout.
By using the SanDisk Sites and by providing personal information, you consent to the collection, use and transfer of your personal information by SanDisk consistent with applicable data protection laws and this policy. If you do not agree with this policy, please do not use the SanDisk Sites or provide SanDisk with your personal information.
Please click here to see our frequently asked questions about privacy page. Click on the links below to go to a specific section of the privacy policy.
SanDisk may amend this policy from time to time, and may do so at our discretion, consistent with applicable data protection laws and rules. If we change our privacy policy, we will post the revised policy here, as well as a notice in a prominent location on our website and, if we have a way and are legally permitted to do so, we will contact you by email in the event this privacy policy is materially changed. The revised policy will supersede and replace any previous privacy policies effective as of the date on which it is posted. Your use of the SanDisk Sites after any change represents and confirms your consent and agreement to any such changes.
Last updated: December 20, 2012.
We collect different types of information, including personal information. "Personal information" is information that can be used to identify you, including name, title, occupation, postal or physical address, telephone number, e-mail address, and other information required to carry out a transaction, provide a service or deliver a product you have requested. Depending on where you are based, personal information may also include your Internet Protocol (IP) address and other information related to your computer, or an opinion you have expressed. We collect and store community discussions, chats, correspondence through our Sites and correspondence sent to us.
We will not collect sensitive information about you (such as information about your health or medical history, ethnic origin, political or religious beliefs, trade union or professional association memberships, sexual orientation, or criminal record) except with your consent or where its collection is required by law.
The collection and use of your personal information may be necessary for us to provide you with a product or service, communicate with you, or maintain our relationship with you. Please note that if you choose not to provide us with personal information, we may not be able to provide these things to you, in part or at all.
We also collect other, non-personal types of information about you and analyze it in order to improve our products and services, and to personalize your experience with us. This information includes the Internet Protocol (IP) address, computer and connection information such as browser type, version and time zone setting, operating system, and platform; product registration history, which we may aggregate with other information; the full Uniform Resource Locator (URL) clickstream to, through and from our websites including date and time; cookie number; and the products you viewed or searched for.
Much of the personal information we collect is collected online, but we also collect personal information off-line such as through customer service call centers, at in-person events, and through postal mail (such as rebate or warranty cards you mail in to us).
To offer you a more personalized experience with SanDisk, information collected through one SanDisk service may be combined with information collected through another SanDisk service.
Cookies, web beacons and other technologies we use
We use cookies (small files placed on your hard drive), web beacons, website analytics tools, and the personal information you provide us to personalize your online experience and improve our services.
For example, we use a cookie to remember the country or language preferences you selected on our web site. This saves you time, since you are not required to re-enter the same information each time you visit our site. Other cookies are "session cookies" which means that they are deleted automatically from your hard drive at the end of your browsing session on our Sites. You may encounter cookies from third parties on certain pages of the Sites that we do not control. For example, when you buy SanDisk products online through the SanDisk Store our ecommerce vendor may use cookies. You can modify your browser settings to control whether your computer accepts or declines cookies. If you choose to decline cookies, you may not be able to use certain interactive features of our Sites. Note that you can always go back and delete cookies from your browser; however, that means that any settings or preferences controlled by those cookies will also be deleted and you may need to recreate them.
SanDisk Sites may contain web beacons (also called single-pixel gifs) that may be used to help deliver cookies on our Sites and allow us to track the number of visitors who have visited those pages. We may also include web beacons or cookies in promotional email messages so we can track whether messages have been opened and acted upon. Finally, we may use web beacons or cookies, or use third party web beacons or cookies, to help us compile aggregate, anonymous statistical information about the effectiveness of our Sites' operations or promotional campaigns.
As noted above, we collect information about you and analyze it in order to improve our products and services, and to personalize your experience with us. This information includes the Internet Protocol (IP) address, computer and connection information such as browser type, version and time zone setting, operating system, and platform; product registration history, which we may aggregate with other information; the full Uniform Resource Locator (URL) clickstream to, through and from our Sites including date and time; cookie number; and the products you viewed or searched for. In instances where this includes use of personal data, this use will be in accordance with the consent you have given, or otherwise in accordance with applicable laws.
We will not collect any personal information from you if you have not given us the requisite consent to do so. We will tell you why we wish to collect the personal information, and we will only use your personal information in the way and for the purposes we told you about when we collected it. We will not change the way in which your personal information is used unless we have your consent to do so.
Our primary purpose in collecting personal information is to provide you with a positive and customized experience with us. You agree that we may use your personal information:
Our use of personal data for marketing purposes is subject to your rights, which may be exercised without charge to withdraw your permission.
SanDisk will not use any government identifier to identify you (such as a Social Security Number, Tax ID number, or Medicare number). We will use and disclose these numbers and identifiers only for the purposes required or permitted by applicable law.
Unless we have your permission to do so, we do not rent or sell your personal information to third parties. SanDisk does not share your personal information with third parties for their direct marketing purposes.
By submitting your personal information to us, you agree that your personal information may be transferred to parties under the following circumstances:
Please remember that any information you choose to disclose in public areas of the SanDisk Sites (such as community forums or published product reviews) will become public information. You should exercise caution when disclosing information in public areas and should refrain from disclosing your personal information.
How to access and update your personal information
We want to be sure the personal information we keep for you is up to date and accurate. We will take reasonable steps to ensure that any personal information you have submitted through the Sites is accurate, complete and up to date. You have the right under applicable data protection laws to access the personal information that SanDisk keeps for you, on request to SanDisk, except in certain limited circumstances (for example, where an applicable law requires us to deny such access). You can use the links immediately below or contact us by email or mail (see the "Contact Us" section at the end of this policy for details) to request access to your personal information.
Security of personal information
We appreciate your trust in sharing your personal information with us, and we are committed to protecting it. We utilize a combination of industry-standard security technologies, procedures and organizational measures to help protect your personal information from unauthorized access, use or disclosure.
By way of example, access to personal information is restricted to those employees, contractors and agents of SanDisk who need to know such data to perform their assigned functions and develop or improve our products and services. Also, we store personal information you may provide to us on computer systems with limited access, which are located in controlled facilities. Also, if we were to transmit particularly sensitive information (such as a credit card number) over the Internet, we would protect the information through the use of encryption such as the Secure Socket Layer (SSL) protocol.
We have legal obligations to protect the security of your personal data. Despite our efforts, there remains the possibility that information may be accessed, altered, disclosed, or destroyed due to a security breach. In the event of a security breach, if our investigations indicate that there could be significant harm to you as a result of such unauthorized access or disclosure we will promptly notify you and the proper authorities. We also encourage you to take precautions to protect your personal information when you are online. Create strong passwords by using a combination of letters and numbers when creating them, change passwords often, and use a secure browser.
SanDisk will not retain your personal information longer than is necessary to honor your choices, fulfill the purposes for which it was collected, or as required by applicable laws and regulations (which, for example, may require us to retain certain transactional data). Your personal information will be destroyed or permanently de-identified in a secure manner when it is no longer required. For example, when the information is printed on paper it will be deleted/destroyed by shredding or incineration; where the information is stored electronically, it will be deleted by technical means to render the information unusable.
Links to other websites and social media platforms
Our Sites may contain links to third-party websites or social media platforms such as Facebook, LinkedIn, Twitter, and YouTube, which are outside of our control and are not covered by this privacy policy. Although we occasionally review the content of these third-party websites, in general we do not do so, and therefore we do not accept any responsibility for their content. You should review the privacy policies posted on these other sites.
SanDisk does not sell products for purchase by children. If you are a minor in your country of residence, you may use SanDisk Sites and our services only with the involvement of your parent or guardian. For example, in the United States SanDisk does not knowingly collect personal information from children under the age of 13. If we learn that we inadvertently have collected personal information from a minor under the age of 13, we will delete that data from our systems.
Transfer of personal information, Safe Harbor
We may transfer your personal information to SanDisk Corporation in the US or to any SanDisk Group Companies worldwide, or to Authorized Third Parties acting on our behalf for the purposes of processing, storage or fulfillment. The SanDisk Group Companies and Authorized Third Parties who may receive your personal information in accordance with this privacy policy and the databases in which your personal information is stored may be located at facilities located across the world and not necessarily in the country in which you are located.
If you are visiting from the European Union or other regions with laws governing data collection and use, please note that you are agreeing to the transfer of your personal information to the United States to SanDisk Corporation and to other countries where the SanDisk Group Companies operate, whose privacy laws may be less strict. By providing your personal information you consent to that transfer.
SanDisk complies with the U.S.-E.U. Safe Harbor Framework and the U.S.-Swiss Safe Harbor Framework as set forth by the U.S. Department of Commerce regarding the collection, use, and retention of personal information from the European Union member countries and Switzerland. SanDisk has certified that it adheres to the Safe Harbor Privacy Principles of notice, choice, onward transfer, security, data integrity, access and enforcement. To learn more about the Safe Harbor program and to view SanDisk's membership, please visit.
International and other notices
This Site is operated and maintained by SanDisk Corporation, whose address is below.
Please note that parts of this privacy policy may not apply to you if you are in a country or region where certain services are not offered.
The notices below apply to the residents of the countries/regions listed.
Australia: In Australia, SanDisk is bound by the National Privacy Principles ("Principles") of the Privacy Act 1988 (Cth) and we are committed to protecting personal information that we may hold at any time in respect of any individual in accordance with the requirements of those Principles. In general, SanDisk will not use or disclose your personal information otherwise than for a purpose set out in this policy, for a purpose you would reasonably expect, a purpose required or permitted by law, or a purpose otherwise disclosed to, or authorized by, you.
India: SanDisk has physical, electronic, and procedural safeguards that comply with the laws prevalent in India to protect personal information about you. SanDisk seeks to ensure compliance with the requirements of the Information Technology Act, 2000 and rules made thereunder from time to time in order to ensure the protection and preservation of your privacy.
Pakistan: Waiver notice- Any service provided free of charge by SanDisk is not intended to induce you to enter into any transaction with us. You acknowledge by the use of our Sites and services your voluntary acceptance of the Sites and services and furthermore confirm that you freely consent to waive any right to privacy to the limited extent specified herein.
Contact us with comments or questions
If you have comments or questions about this privacy policy, you can email us at one of the email addresses below or send us mail at the address below. Please include your contact information, the name of the SanDisk Site, communication or other service about which you are contacting us, and a detailed description of your request or privacy concern.
|SanDisk Corporation
|951 SanDisk Drive
|Milpitas, CA 95035-7933
|Attention: Privacy Officer
|1 (408) 801-1000
|E-mail: email@example.com


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Friday February 15, 2019; 01:46 pm EST
Tuesday, February 12 is Fat Tuesday, better known by its French equivalent Mardi Gras, the gluttonous celebration before the lean days of lent begin on Ash Wednesday.
New Orleans has cornered the market on Mardi Gras with parades, revelry and delicious Cajun comfort food. But Chesapeake Country won't be left out of the party.
Andouille & Chicken Gumbo
1 large green bell pepper, seeded and chopped
This Sunday, February 10, get a taste of New Orleans at the 8th annual Gumbofest, where chefs compete to win the favor of you the people and celebrity judges, including Brian Bolter of D.C.'s Fox 5 News, who is also owner of Red Red Wine Bar in downtown Annapolis.
Your $25 admission makes you a judge in the People's Choice competition. Cash bar and live music by Too Big To Fail is sure to amp up the party.
1-4pm at DoubleTree Hotel, Annapolis to benefit Friends of the Lighthouse Shelter.
For a great Andouille & Chicken Gumbo recipe, log onto http://bayweekly.com/node/15436.
Mardi Gras at McGarvey's Saloon's
On Fat Tuesday, bring your mask and healthy liver to McGarvey's Saloon & Oyster Bar's annual Mardi Gras blow-out (6pm-2am) with Rum Girls, purple beer, drink specials, classic Cajun grub, zydeco, swamp and blues music and lots of beads. No cover charge.
Eat That Burger at Metro Diner Cafe
Last week's cover whet many appetites, with callers and e-mailers wanting to know where we got that burger.
Try the real thing at Metro Diner Cafe in Annapolis Towne Centre at Parole.