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U.S. News Rankings
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University of North Carolina--Greensboro is a public institution that was founded in 1891. It has a total undergraduate enrollment of 14,660, its setting is city, and the campus size is 210 acres. It utilizes a semester-based academic calendar. University of North Carolina--Greensboro's ranking in the 2013 edition of Best Colleges is National Universities, 189. Its in-state tuition and fees are $6,136 (2012-13); out-of-state tuition and fees are $19,934 (2012-13).
University of North Carolina—Greensboro (UNCG) is located in the central part of the state, about midway between Washington, D.C. and Atlanta. Undergraduates at UNCG can choose from more than 100 academic programs, and graduates students can choose from more than 60 specializations, including those in the Bryan School of Business and Economics and the renowned student counseling and personnel services program in the School of Education. UNCG also offers highly ranked master's programs in the fields of health and library and information studies.
Outside the classroom, University of North Carolina—Greensboro students can get involved by joining more than 200 organizations, including numerous fraternities and sororities. Each year, there are many campus events for students to attend, such as a fish fry and voter registration celebration planned by the NAACP to kick off the school year. Student athletes can play at the intramural and club levels or try out for the UNCG Spartans varsity sports teams, which compete in the NCAA Division I Southern Conference. Notable alumni include Pulitzer Prize-winning poet Claudia Emerson and Tony Award-winning actress Beth Leavel.
School mission and unique qualities (as provided by the school): | |
The University of North Carolina at Greensboro is . . . A learner-centered, accessible, and inclusive community fostering intellectual inquiry to prepare students for meaningful lives and engaged citizenship; A research university where collaborative scholarship and creative activity enhance quality of life across the lifespan; A source of innovation and leadership meeting social, economic, and environmental challenges in the Piedmont Triad, North Carolina, and beyond; and A global university integrating intercultural and international experiences and perspectives into learning, discovery, and service. |
General Information
School type | public, coed college |
Year founded | 1891 |
Religious affiliation | N/A |
Academic calendar | semester |
Setting | city |
2011 Endowment | $206,365,517 |
When applying to University of North Carolina--Greensboro, it's important to note the application deadline is March 1, and the early action deadline is January 15. Scores for either the ACT or SAT test are due August 1. The application fee at University of North Carolina--Greensboro is $55. It is selective, with an acceptance rate of 58.7 percent.
For more information about the tests, essays, interviews, and admissions process, visit the Applying to College knowledge center.
Selectivity | selective |
Fall 2011 acceptance rate | 58.7% |
Application deadline | March 1 |
SAT/ACT scores must be received by | August 1 |
Academic Life
The student-faculty ratio at University of North Carolina--Greensboro is 17:1, and the school has 44.7 percent of its classes with fewer than 20 students. The most popular majors at University of North Carolina--Greensboro include: Business, Management, Marketing, and Related Support Services; Education; Health Professions and Related Programs; Social Sciences; and Visual and Performing Arts. The average freshman retention rate, an indicator of student satisfaction, is 76.5 percent.
Student Life
University of North Carolina--Greensboro has a total undergraduate enrollment of 14,660, with a gender distribution of 34.0 percent male students and 66.0 percent female students. At this school, 27.0 percent of the students live in college-owned, -operated, or -affiliated housing and 73.0 percent of students live off campus. University of North Carolina--Greensboro is part of the NCAA I athletic conference.
See what students are saying about life at University of North Carolina--Greensboro.
Total enrollment | 18,265 |
Student gender distribution | |
Undergraduate men who are members of a fraternity | N/A |
Undergraduate women who are members of a sorority | N/A |
Collegiate athletic association | NCAA I |
Campus Info & Services
University of North Carolina--Greensboro offers a number of student services including nonremedial tutoring, placement service, day care, health service, and health insurance. University of North Carolina--Greensboro also offers campus safety and security services like 24-hour foot and vehicle patrols, late night transport/escort service, 24-hour emergency telephones, lighted pathways/sidewalks, student patrols, and controlled dormitory access (key, security card, etc). Of the students at University of North Carolina--Greensboro, 35 percent have cars on campus. Alcohol is permitted for students of legal age at University of North Carolina--Greensboro.
Students who have cars on campus | 35% |
Health insurance offered | Yes |
Students required to own/lease a computer | No |
More About Campus Info & Services
Paying for School
At University of North Carolina--Greensboro, 78.6 percent of full-time undergraduates receive some kind of need-based financial aid and the average need-based scholarship or grant award is $5,640.
Paying for college doesn't have to be difficult or devastating. Go to the Paying for College knowledge center to get advice on raising cash and reducing costs.
In-state tuition and fees | $6,136 (2012-13) |
Out-of-state tuition and fees | $19,934 (2012-13) |
Room and board | $6,700 (2012-13) |
Financial aid statistics | |
* Overview details based on 2011 data


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This document describes automation and miniaturization of the chemistries listed below. Specific instructions are provided for the Aurora Discovery BioRAPTR® FRD® workstation.
Printed in USA 2/06.
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Barr, Oliver. "'This wisdom descendeth not from above'" [Mormonism—No. 2]. Christian Palladium (Union Mills, New York) 5, no. 16 (15 December 1836): 241–43.
For the Christian Palladium.
"This wisdom descendeth not from above."
That the origin of the MORMON BOOK is not divine, is evident from the fact 1. It is not accompanied by one of those testimonials which has formerly accompanied divine revelation. When the Law was given at Sinai, it was handed down from God in the presence of all the people, and accompanied with the most awful testimonials of the divine Majesty. When Jesus Christ came down from heaven as the messenger of grace and truth; not only did angels announce his birth, but at his baptism, in the presence of all Judea and Jerusalem, the Holy Spirit lowered down in a bodily form, and rested on him, while the Eternal Being audibly declared "This is my beloved Son;" and at another time added, "hear ye him." But where is the divine testimony that JOSEPH SMITH is God's messenger? Or where the divine testimonials in favor of the Mormon Book? There is not one! True, Cowdry, Whitmer and Harris, with others, have witnessed that they saw and handled the plates; but this does not prove what we want. I do not doubt but they saw and handled plates.— But did they see them buried? Do they know that Smith did not bury them? The query is not whether Smith had plates; but who made them? When, and by whom were they buried? It would not be very hard for any one to find plates in the earth, and to prove that they took them out of the earth; but it would be difficult to prove that God ordered those plates to be buried there! Did God order the Mormon plates buried? Let it be proved. It has not been. 2. It is evident that the Mormon book is not of Divine origin from the fact—It was not needed. When the Gospel was introduced it was needed. The world was enveloped in an awful moral darkness. At that time there was no system of morals competent to reform them. The best system of morality only laid on external restraint. But the morality taught by our Lord, did not stop here—it went much deeper—it imposed its restraints where they ought to be, on the thoughts, and on the heart. And has not the Gospel been effectual where it has been received and obeyed? If the Gospel has not lost its power to renovate the heart, and reform the life, where is the necessity of another revelation? The Gospel has not lost its power, therefore another revelation is not needed. And would God send us a system we did not want—that could be of no use? If he sent us the Mormon Book he has sent us such a system. Unless the Mormon Book is better than the Bible, we have no use for it. Why do we need it, if we can supply no deficiencies of the bible? We must find deficiencies in one, before we can see need for the other. If God has sent us the Mormon Book, it must be for the noble purpose of effecting some good? Many from different denominations have gone over to the Mormons: but are they better? Are they more humble, more affectionate, or more charitable? Do they possess a more meek and quiet spirit? Are they more like Christ than others—or than they were before? Those who are acquainted with the fruits of Mormonism, will not accuse me of exaggeration, if I only say, it makes them ten fold more intolerant, bigoted, and pharasaical than they were before. As a specimen of the Mormon spirit, hear this; Mr. S. Rigdon, a high priest declared it would not be safe for me to come to Kirtland, and talk as I write, for if I did, he would cuff my ears! Is that like Jesus? Is that the fruit of his spirit? Or is it the spirit that would command fire to come down and destroy those who follow not with us? The Mormons hold forth their book as a counter part to the Bible, and of equal authority with it. But we have not more [241] strong evidence that Joseph Smith did not create the world, than that God is not the author of both the Mormon book and the Bible. Look at the design, the low style, and the vulgarisms that are found in every part of the book, then compare it with the noble design, the inexpressible sublimity, the exquisite beauty, and the pure morality of the Bible, and then ask, could they both have had one author? The bible was from above, with God for its author. The Mormon book was from the earth, with "JOSEPH SMITH, Junior, for its author and proprietor," according to the title page. 3. The Mormon book had not God for its author, from the fact, it positively contradicts the Bible. The prophet Alma says, p. 240, "And behold he [Christ] shall be born of Mary at Jerusalem." The prophet Micah said he should be born at "Bethlehem," which is six miles south of Jerusalem. Were both of these prophets inspired?—What wonderful faith Mormons have to believe both of these prophets true. Which of these prophets shall we believe? In the mouth of two or three witnesses, every word shall be established. An Angel from heaven declared to the shepherds, "Unto you is born this day in the city of David, a Savior, which is Christ the Lord." Luke ii. 11; and in ver. 4, Luke says, the "city of David is called Bethlehem," and that there Christ was born. Math. ii. ch. declares that the wise men found the young child there. Thus Alma is found a false prophet. This Alma prophesied less than 100 years before Christ was born. But can even Mormons believe he spoke by inspiration? Did the God who told Micah that Christ should be born at Bethlehem, and sent his angel to tell the shepherds he was born there, tell Alma he "should be born at Jerusalem? What blasphemy! What an imposition upon the credulity of the ignorant! If Smith is as ignorant as he is reported to be, he may have been honest in making Alma fix on Jerusalem, as the birth place of our Lord. But what shall we say for those who know more? Are they honest when they declare that God has revealed it to them, that Alma is a true prophet? This they do declare. Look at Lehi's perversion of Isaiah xlix. 8th and 9th, and say did he write by inspiration? Thus he gives it, "Thus saith the Lord, in an acceptable time have I heard thee, oh, isles of the sea, and in a day of salvation have I helped thee, and I will preserve, thee and give thee my servant for a covenant of the people, to establish the earth to cause to inherit the desolate heritages, that thou mayest say to the prisoners, go forth," &c. The expressions "Oh, isles of the sea," and "my servant," are not found in the true text. This reading entirely perverts the meaning of the text. It makes God address the "Isles of the Sea, instead of his Son. It makes the Isles of the sea, say to the prisoners, go forth. But Isaiah, not only here, but elsewhere, declares that Christ shall "proclaim liberty to the captives." It was Christ, whom God promised to hear, and to uphold, and who should say to the prisoners go forth: not the "isles of the sea." But why this perversion? It is to make the prophet appear to speak of Joseph Smith, as God's servant, whom he would give. If any of the old prophets ever alluded to the prophets of Mormonism, it must have been Jer. v. 12, where he says, "They have belied the Lord." Also, xxiii, 25, 26. "They are prophets of the deceit of their own hearts." Also Zeph, 3, 4. "Her prophets are light and treacherous persons, her priests have polluted the sanctuary, they have done violence to the law." Did not Nephi do violence to the law, when he "consecrated Jacob and Joseph that they should be priests over all the land? p 73. The law limits the priesthood to the tribe of Levi.—But Nephi transferred it to the tribe of Joseph. Jacob and Joseph whom Nephi consecrated, were of the tribe of Joseph. The law confined the high priesthood to the family of Aaron. The Nephites made Alma high priest. The law admitted but one high priest in the church at one time. But the Nephites, while they professed to keep the law, had Ammon, Giddonah, and Alma high priest in the church, at the same time. p 304. At another time, Helleman and his brother officiated in that office at the same time. p 350. Thus "doing violence to the law." The Mormons at Kirtland have gone farther yet. They have tranferred the priesthood from one nation to another.—From Jews to Gentiles, and have three grades of the Aaronical priesthood, officiating in their temple at Kirtland; all made out of Gentiles, all owned and blessed of God—when God has declared, Num. iii 10, "That the stranger that cometh nigh [to officiate as priests] shall be put to death." Is God a liar—or is the Mormon system an awful delusion? Again, they have three grades of the Melchesedeck order officiating in the same temple, and the same church. Thus making Mormonism neither Judaism nor Christianity, but both perverted, then compounded. Neither the Jewish, or Christian Church, [242] ever had more than one high priest over it at once, by divine direction. The Jews "truly had many priests because they were not suffered to continue by reason by death." Jesus Christ is now "high priest over the house of God." But the Mormons have a plurality of high priests over their house, all made of Gentiles. Thus making void the law of God by their traditions." Nor is this all. Paul says "Every high priest is ordained to offer gifts and sacrifices." Heb. iii. 8. But have these Mormon high priests any gifts and sacrifices to offer for the errors of their people? The Jewish "high priests entered into the holy place every year with the blood of others." Smith has provided no holy place for his Aaronical priests, nor do they offer sacrifices. What presumption! What blasphemy! Professing to be God's high priests, yet have neither tabernacle to enter, nor sacrifice to offer!—Christ, our high priest of the Melchisedeck order, has entered into "the holiest of all," in the true tabernacle, which God pitched, and not men," even into heaven itself. This is the only place or tabernacle for the Melchisedeck high priest, for "When Christ was on earth he could not be a priest." Heb. viii. 4. Sidney Rigdon professes to be a high priest of the Melchisedeck order. Has he any gifts to offer, or sacrifices for his people? Does he enter into the inner tabernacle, not with the blood of the others, but with his own blood? The Melchisedeck high priest must be, "holy, harmless, undefiled." Does he possess this character? It was necessary that Christ, as high priest, "should have somewhat to offer." Therefore he "offered up himself." What resemblance can even Mormons see, between their high priests, and the priests of God's house—or what relation of their system, to the Gospel Paul preached? Among the Nephites, believers were called Christians, seventy-two years before Christ was born: so says Alma, p. 351.— Luke says they "were called Christians first in Antioch." Who is the true historian, Luke or Alma? Paul says the mystery that the Gentiles should be fellow heirs, was not made known to other ages, as it is now revealed by the spirit, unto the holy Apostles." Smith has Nephi declare the same mystery 600 years before Paul was converted. What I have presented of contradictions, and perversions of the Bible found in the Mormon book, and theory, are but as a drop in the bucket. May God help us that we may not "give heed to fables, and commandments of men, that turn from the truth." In my next, I shall examine the Doctrines of Moromonism. Conncaut, O. Nov. 5, 1836.
Object Description
Rating | |
Author | Barr, Oliver |
Editor | Joseph Badger |
Title | "This wisdom descendeth not from above." [Mormonism--No. 2] |
Edition | Electronic reproduction |
Abstract | Second in a series of articles responding to doctrines of the Latter-day Saints. |
Publisher Original | Christian General Book Association |
Date Original | 1836-12-15 |
Digital Publisher | Neal A. Maxwell Institute for Religious Scholarship at Brigham Young University |
Date Digital | 2009-06 |
Owning Institution | Brigham Young University |
Subject | Book of Mormon--History; |
Geographic Place Name | Union Mills (N.Y.); |
Genre | Periodicals; Articles; |
Keywords | Book of Mormon; eleven witnesses; gold plates; Bethlehem; priesthood; |
Source | Christian Palladium (Union Mills, New York) 5, no. 16 (15 December 1836) : 241-43. |
Related Works | This is part of an exchange that continued over several years: Oliver Barr to his brother, Ebenezer, Latter Day Saints' Messenger and Advocate (Kirtland, Ohio) 2, no. 5 (February 1836) : 257-58; Sidney Rigdon to Oliver Barr, Latter Day Saints' Messenger and Advocate (Kirtland, Ohio) 2, no. 5 (February 1836) : 258-63; Oliver Barr to Sidney Rigdon, Latter Day Saints' Messenger and Advocate (Kirtland, Ohio) 2, no. 6 (March 1836) : 273. Sidney Rigdon to Oliver Barr, Latter Day Saints' Messenger and Advocate (Kirtland Ohio) 2, no. 6 (March 1836) : 273-74; Oliver Barr to Sidney Rigdon, Latter Day Saints' Messenger and Advocate (Kirtland, Ohio) 2, no. 9 (June 1836) : 321-25; Sidney Rigdon to Oliver Barr, Latter Day Saints' Messenger and Advocate (Kirtland, Ohio) 2, no. 9 (June 1836) : 326-29; Oliver Barr, "What is Truth?" [Mormonism--No. 1] Christian Palladium (Union Mills, New York) 5, no. 15 (1 December 1836) : 227-28; Oliver Barr, "This wisdom descendeth not from above." [Mormonism--No. 2] Christian Palladium (Union Mills, New York) 5, no. 16 (15 December 1836) : 241-43; Oliver Barr, "Mormonism No. iii." Christian Palladium 5, no. 18 (16 January 1837): 273–75; Stephen Post, "Mormon Defence." Christian Palladium 6, no. 7 (1 August 1837): 98–100; Oliver Barr, "The Mormon Defence Refuted [Mormonism, no. 4]." Christian Palladium 6, no. 9 (1 September 1837): 138–39; Stephen Post, "Mormon Defence.--No. II." Christian Palladium 6, no. 15 (1 December 1837): 230–31; Oliver Barr, "Mormonism--No. V." The Christian Palladium (New York) 6, no. 18 (15 January 1838): 275. |
Language | English; eng; en; |
Patron Usage Instructions | http://www.lib.byu.edu/genericnote_copyright.html |
Copyright status/owner | Public Domain, Courtesy Neal A. Maxwell Institute for Religious Scholarship at Brigham Young University |
Type | text |
Format | application/pdf |
Conversion specifications | E-Image Data Scanpro 1000; 600dpi; pdf |
Full text | Transcriptions provided by the Maxwell Institute |
Identifier | 1836_CP_15Dec_b |
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An entrepreneur is someone who undertakes a business venture, assuming responsibility for the financing and the risk involved. Entrepreneurs are found in all types of businesses, and they understand how to formulate an overall concept, as well as organize the resources necessary to make it come to life.
Students interested in entrepreneurship will benefit greatly from this series of academic lectures. The videos that follow highlight the core concepts involved in this field, as well as what it takes to be successful.


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Even if you share my inability to get amped up about Sand, this show's divine Wading > Tweezer combo will make you a believer (in, um, *something* or other). Within a certain stylistic envelope this was actually a pretty swell month of Phish, and if you can dig this second set then you have a musical treasure trove awaiting you in December '99. If not, well, time to bust out the Bozeman Tweezer again...
Thursday, 12/16/1999
Reynolds Coliseum, Raleigh, NC
Set 1: Wilson > CDTChalk Dust Torture, Lawn Boy, LxLLimb By Limb, Horn, BOTTBack on the Train, Roggae, Heavy Things, Camel Walk, Possum
Set 2: Sand, MangoThe Mango Song, Velvet SeaWading in the Velvet Sea[1] > Tweezer > Runaway Jim
Encore: Bittersweet Motel > TweepriseTweezer Reprise
[1] Ended with a short, spacey delay loop jam.
Performers: Trey Anastasio, Page McConnell, Jon Fishman, Mike Gordon
Notes: Before the show, Mike brought a big shaggy doll on the stage and sat it on top of his bass cabinet. Velvet Sea ended with a short, spacey delay loop jam.
This show was part of the "1999 Winter Tour."
The big highlight is the Velvet Sea>Tweezer>Runaway Jim. Trey is feeling it, Page is right there with him, Mike and Fish lay down the foundation. It's probably my favorite Velvet Sea, complete with a Siket Disc like jam at the end. Then the Tweezer. Phish builds and builds until a Fish drum fill turns on THE HOSE. Gorgeous. And Jim is the tension release.
Pretty darn good show overall. Sand goes long, sort of deep, but I like other Sands more. First set has some cool stuff, Limb smokes, Roggae is beautiful, and this Camel Walk is really fun. You can really imagine leading a camel train down to the city at night, a "Midnight at the Oasis" kinda thing.
A pretty solid show from a good month of Phish. Enjoy!
Pretty darn good show overall. Sand goes long, sort of deep, but I like other Sands more. First set has some cool stuff, Limb smokes, Roggae is beautiful, and this Camel Walk is really fun. You can really imagine leading a camel train down to the city at night, a "Midnight at the Oasis" kinda thing.
A pretty solid show from a good month of Phish. Enjoy!
This was a fun show. First set highlights include a great Back on the Train, Heavy Things, Camel Walk and Possum 4 song end of set run. The Possum had serious energy. The second set started with a 20+ minute Sand that ended with beautiful, soulful soloing by Trey after some keyboard experimentation. Very trace-ish at times. Mango was solid but the Velvet->Tweezer was to die for. I don't remember a -> into Jim, but everyone wants to throw those things around for little reason. I swear, if Trey drops his pick inbetween songs someone is going to post a -> to get everyone who wasn't there worked up. Can we clean up some of these set lists????? Ok, made my point. Very solid 2nd set and a show worth downloading.
The first set doesn't really do much for me (although that Roggae IS quite nice, and a Camel Walk is always welcome), and I think the second half Sand is decent but overrated (it's not as good as 12/8, let alone Cypress or Dick's 2012). But the second set does have one top notch sequence, as a truly epic, panoramic Velvet Sea gives way to a Tweezer that splashes major key, soaring hose jamming all over the place (Page's deceptively simple piano work behind the wall of guitar noise is worth rewinding to hear again). The Jim is mainly a victory lap, although the crowd's clapping along, so amped up from the previous jam, is truly thrilling. Most of this show is optional for listening, but the Velvet Sea and Tweezer are mandatory.


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What's Next for Social Russia?
As Facebook is far from the main Russian social network, the industry is highly competitive and global players are tempted to dive in the fight.
Social media Odnoklassniki is competing with leader of the market Vkontakte, his CEO Ilya Shirokov now claims that the gap in users is less than 5%, from 50% a few years ago. With the increasing Internet penetration in the region, "the Russian-speaking market for social medai will double in the next few year" according to him, providing his company, and others, with a lot of opportunities
There's an increasing proximity betwen different social media, but beware of negative reactions from users: "we were pushed back by users when we tried automatic content cross uploading to Odnoklassniki & MM" admitted Shirokov. Users had two social media profiles for two separate circles that did not overlap.
From left to right: Ilya Shirokov (CEO of Odnoklassniki), Gene Sokolov Head of Badoo Russia and moderator Jamillah Knowles (UK Editor, The Next Web)
Global player Badoo is making a push at the moment to get in the Russian market. This social network, whose specifity is to find new contacts instead of connecting existing ones, but has also been used for dating, now claims a growth of several thousands new members per day in the country.
Both panelists agreed that mobile phone has a much higher penetration potential for the developing world and both websites tried e-commerce, another hope for revenues in social media. Badoo even created its own payment plugin and both accepts many means of payment, like SMS.
Ilya Shirokov (CEO of Odnoklassniki)
For Shirokov, the future remains "hard to predict. Blogs were thought to be the end of the story, then social media arrived and they changed. Social changed everything, sharing photos, games, the trend continues with music and video".
Curation, that is having your social networks do tailored recommendation to its users based on the infos they have on them, is a aspect Odnoklassniki is going to develop in the immediate future, announced its CEO. Immediatly, Sokolov interjected that curation has to be done right and that he never saw one good example online.
For him, the future of social media is threefold: "local, instant and connected to the real world."


text:
Wedding dress
- Place of origin:
England, Great Britain (made)
- Date:
1951 (made)
- Artist/Maker:
Hartnell, Norman, born 1901 - died 1979 (designer)
- Materials and Techniques:
Embroidered satin, pearls, silver, crystals and sequins, nylon net, taffeta
- Credit Line:
Given by Mrs H. S. Ball
- Museum number:
- Gallery location:
In Storage
This wedding gown was created by the leading London couturier, Norman Hartnell. His workshops excelled in creating the rich embroideries which typify the designer's work. The pearl and silver embroidery bordering the deep V-neck of the dress is reflected in the sweeping band of embroidery on the skirt. To retain the line, the skirt is lined with buckram and weighted around the hem. Further support is provided by a stiffened petticoat.
Wedding dresses were often altered to become evening wear but fortunately this design survived intact. It was worn by Hermione Wills when she married Mervin Evans on 23 July 1951. The bride's mother, Mrs. Cecil Wills, was a good friend of Hartnell, and later became one of the directors of his fashion house.


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How Did West Orange Vote in 2012 Presidential Election?
Township voters continue trend of overwhelmingly supporting Democratic candidates.
West Orange voters continued the trend of supporting Democratic presidential candidates at the polls again in 2012, overwhelmingly supporting Barack Obama, according to the latest figures.
Township residents supported the president's re-election bid, casting 13,075 votes, or 69 percent of the total vote for Obama Tuesday night to 5,353 votes for former Massachusetts Gov. Mitt Romney based on unofficial returns.
In Essex County, an overwhelming Democratic county, Obama garnered 197,679 votes compared to Romney's 55,691 votes
Obama's margin of victory in the township was within percentage points of his first campaign in 2008 when he received 15,423 votes in the township, or approximately 70 percent of the vote, while his opponent, Sen. John McCain (R-Ariz) received 6,667 votes.
In 2004, Democratic presidential candidate John Kerry outpolled President George W. Bush, garnering 13,535 votes, or 65 percent of West Orange residents, to Bush's 7,118.
West Orange 2012
✓ Barack Obama (D) | 13,075 |
Mitt Romney (R) | 5,353 |
West Orange 2008
✓ Barack Obama (D) | 15,423 |
John McCain (R) | 6,667 |
West Orange 2004
✓ George W. Bush (R) | 7,118 |
John Kerry (D) | 15,535 |
✓ indicates election winner
11:07 am on Friday, November 9, 2012
Of interest is the number of voters who did not choose either of the 2 presidential candidates although they picked candidates for the other positions. Could someone look into the percentage of voters who, in conscience, could not vote for the "lesser evi?l"


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Super Breakout - Scan of the instructions (no cart or box) - 403i1 - by Sears Telegames for the Atari 2600
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Tuesday January 17, 2012 04:31
Style File: French Wiig
Last month I picked up a couple of great deals and I finally got around to wearing them last week. I found this cute striped top at Kmart. I loved Kristen Wiig's striped top that she wore during the plane scene in Bridesmaids (as seen below). However I didn't go looking for a similar top [...]
- Category: Fashion/Beauty, Style File
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Primed for a Championship: Flashback
By: Razorback Nation
Updated: December 28, 2012
The program coming off a huge cotton bowl win only to face big adversity in the off season. A chain of events that has not stopped the hogs from being primed for a championship.
Click the video for more.


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So, I saw an add for Fernandes guitars in a magazine the other day and it had Dave Kusner in the add, I always thought the guitar he used was pretty kick ass looking and I checked the Musican's friend and the guitars got pretty good ratings but has anyone here actually played one? How's the sound/feel?
They are just like any other guitar company... they have some shitty ones but they also have some pretty well made guitars.


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NTW D BOYS Rips Chicago Music Industry With New Music! on 27 March 2013 23:11:50 The D Boys-Darkskin, Fresh, and Izm are a rap group from Chicago, IL. They quickly emerged from an obscure local fan base to Mid-West superstardom following the release of their mixtape entitled Lab Work Vol. 1. Their lead single, Loud has gained exc
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Wolf Entertainment's Ceo Hellmut Wolf Saxed the stage with George P Funk Clinton....
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