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Noah's Faith, Fear, Obedience, and SalvationA Sermon (No. 2147) Delivered on Lord's-day Morning, June 1st, 1890, C. H. SPURGEON, At the Metropolitan Tabernacle, Newington "By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith."Hebrews 11:7.
HE APOSTLE COULD NOT AVOID mentioning Noah; for in him faith shone forth eminently. He has placed him in due order of time after Abel and Enoch; but he had also another reason for the arrangement. These three ancient believers are declared in Holy Writ to have pleased God. Of Abel, it is said that God testified of his gifts. Enoch, before his translation, had this testimony, that he pleased God: and Noah "found grace in the eyes of the Lord." Again, it was meet that Noah should follow close upon Enoch, as one of two who are described as having "walked with God." "Enoch walked with God: and he was not; for God took him"; and we read in the sixth chapter of Genesis, verse eight, that Noah also "walked with God." These two spent their lives in such constant communion with the Most High that they could be fully described as walking with God. Oh, that we may, through almighty grace, be so pleasing unto the Lord that we may abide in fellowship with him! A great assembly worship thee! At once they sing, at once they pray, They hear of heaven and learn the way.
I have been there, and still would go, But how would you fare if you were alone, or were surrounded by those who called you a fool for believing in the Lord? To dwell where everybody is sceptical is as injurious to faith as for a man to live where the yellow fever is raging. To have your faith pulled to pieces, and held up to ridicule, is an ordeal which some cannot stand. What if you should be like Noah, a preacher of righteousness; how stern the duty of being a solitary witness! He preached for one hundred and twenty years, and at the end of it not one person was ready to go with him into the ark. His own family was saved, but nobody elsenot a solitary one. What a trial! How it has made my heart glad, during the month of May, to see and propose for church-fellowship no less than sixty-nine! But if I had to preach for a year with no converts, what should I do? I hope I should persevere, in the name of the Lord God; but what a trial! What if life were prolonged for one hundred and twenty years, and after all that preaching nobody believed your word! That would be an infliction indeed. Many people may have been converted under Noah, and may have died before the deluge came; but he had not one convert in the ark with him. His wife had not even a servant to help her in domestic work, and his sons' wives had to wait on themselves. There was not even a boy to clean the shoes, or help feed the animals. Many were called, but only the eight were chosen. Noah had preached apparently in vain, and yet he believed with none the less of dogged resolve. The old man was not to be moved. That ark of his would float; he knew it would. The world would be destroyed; he was sure of it; as sure as if he had seen it. "Things not seen as yet" were to his faith substantial and evident. Noah believed through a hundred and twenty solitary years! It was a long martyrdom. Our life is quite long enough for the trial of faith. Even if a man lives to be eighty, and has sixty years of that life spent in the exercise of faith, it is only by almighty grace that he holds out. Noah lived two of our lives in this way. If a little flood had happened and moved his ark a little, he would have had some evidence for his faith; but there was no flood at all; and his ark lay high and dry for a century and a quarter! How few could endure this! Yonder dear friend has been praying for the last six months, and the Lord has not heard him, and he begins to doubt whether the Lord does hear prayer at all. You are not much like Noah. You can hardly believe for one hundred and twenty days. "Alas!" says one, "I have prayed for my husband these twenty years!" It is a long time to wait; but what would you do with a hundred added on to it? Years made Noah's faith more mature, and not more feeble. This grey father of the age went on with his preaching, went on with his intercession, and, without a doubt, waited for God in his own time to justify his servant before the eyes of men. Once more: Noah believed even to separation from the world. See Noah and his family entering the ark! I do not think I should have selected the ark as a place of residence myself, nor would you have chosen to live in a place pitched within and without with pitch, with only one door and one window to it, and a great menagerie of birds, and beasts, and reptiles inside it. Whether that window ran all round the top just under the roof, so as to let light into the whole structure, I cannot tell; but I have no doubt that the jeering world said to Noah, "Well, old man, you have built a prison for yourself, and the sooner you go inside and shut yourself in the better; for we have had enough of your preaching!" When the good man and his family went in, and the Lord shut the door, they were dead to the world. Had Mrs. Noah been like some of you she would have said, "The girls cannot go out to any more parties, and our sons are shut out from all society. We are out of the world, and shall soon be forgotten." Yes, yes, and Noah was glad of it, since it was the Lord that shut him in. When the Lord shuts you off from the world, you are best alone. Nowadays professors have not faith enough to dwell alone. They want two or three doors in the back of the ark, so that they may slip out every now and then, and do a little pleasuring with the world, and then glide back again and look like saints. As to being shut in with God and separated from the worldreligious and irreligioushow few will endure it! How little is ever heard of that cry"Come out from among them, and be ye separate!" "You might as well be dead," cries one, "as be out of society." Exactly so: and that is what the child of God looks for. "Ye are dead, and your life is hid with Christ in God." "Buried with him by baptism into death." "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." That separatedness which Noah took upon himself so willingly was involved in his salvation; for if he had lived with the world, he would have died with the world. Only in separation is salvation. Thus have I worked out the idea that the first principle which actuated Noah's heart was faith in the living God. II. Secondly, FEAR WAS THE MOVING FORCE. Faith was the living principle, but fear was the moving power; for the text puts it, "By faith Noah, being warned of God of things not seen as yet, moved with fear." Faith moulded him, but fear moved him. How was this? "I thought," says one, "that perfect love casteth out fear." Yes, fear of a certain sort; but there is another fear which perfect love embraces and nourishes. Noah had no evil fear. He had not a servile fear: he was not afraid of God as a culprit is afraid of a judge, or a convict of the hangman. He knew whom he believed, and was persuaded that he had a favour towards him. Noah had not a careless fear, as some here have. Fools say, "We never shall be saved, and therefore it would be useless to care about it. We may as well gather the rosebuds while we may. There is no heaven for us hereafter, let us make the best of the present." No, Noah was a witness against such sensual carelessness. He so believed, that fear came upon him, and that fear made him act as God bade him. Beware of the unbelief which enables you to trifle; for trifling with eternal things is the suicide of the soul. Noah, on the other hand, had not a despairing fear, as some have. They say, "There is no hope. We have gone too far in sin already to dream of pardon and favour. We may as well let things take their course." Beware of the poison-cup of despair. While life lasts hope lasts; and we beseech you not to lie down in sullen hopelessness. Noah was a stranger to this paralyzing fear: he bestirred himself, and built an ark. Some allow a presuming fear: "If I am to be saved," say they, "I shall be saved; and if I am to be lost, I shall be lost. I may as well be hung for a sheep as a lamb, and so I will have my fling, and go into sin even as I please." Noah never spoke thus; for with his fear he had a good hope. He prepared an ark. He knew that none could save him but God; but as God bade him prepare an ark, an ark he prepared, and thus he was saved and his house. What kind of fear was that of Noah? Well, Noah had a loyal reverence of God. He feared him as the King of kings and Lord of lords, and when he went about through the wicked world Noah often said to himself, "I wonder the Judge of all the earth does not destroy these rebels, who dare to be so vile and violent." When he saw their gluttony, their infidelity, their lasciviousness, their oppression of one another, the preacher of righteousness had a holy fear of judgment. Often his righteous spirit indignantly cried, "Cut it down; why cumbereth it the ground?" He wondered how God could be so long-suffering. When it was revealed to him that God was going to destroy the whole race from off the face of the earth by a flood, he said to himself, "I thought he would." He felt exceedingly afraid; for he knew that when God once makes bare his arm for vengeance, the pillars of the earth must shake, and the stars of heaven cease their shining. Thus the holy man of God passed the time of his sojourning here in fear. Who among us would not fear if we were to consider at this time the holiness of God, and the provocations inflicted upon him by our guilty race? What sin defiles this earth! Oh, the wrath to come! How awful will the judgment be! It has not come yet; it may not come for years; but, when the Lord begins to deal with men in justice, how will that day burn as an oven! "Who may abide the day of his coming?" Noah by faith heard the cries of men and women swept from their feet by the torrent. He heard the cries of strong swimmers in their agony yielding to the overflowing death, and sinking to their doom. Do you wonder that his heart sank within him, and that he was moved with fear? He had a holy awe of God, and a solemn dread of the judgments which sin was drawing down upon the giddy world. Noah had a very humble distrust of himself. I wish we all had such a fear. Let us fear God because of his greatness; let us fear ourselves because of our sinfulness. Let us fear lest we should fall into sin, and perish with the rest of the sinners. Let no man say, "I shall never fall." Alas! those are the most likely to slip. Did you never note that those who seem least likely to fall into a sin are the very people who commit it? You would not have dreamed that sober Noah should be found drunk; nor that righteous Lot should commit incest; nor that David, whose heart smote him when he only cut off the lap of Saul's garment, should be guilty of murder; nor that Peter, who said, "Though all men should forsake thee, yet will not I," would have denied his Master with oaths and cursing. Ah, friends! we may not trust ourselves; but we ought to stand in daily fear lest we be guilty before God. Here was Noah filled with such a holy fear of himself, that he took care to do what the Lord bade him, even to the most minute particular. He did not choose another sort of wood, nor alter the shape of the vessel, nor make more stories, nor more windows, nor more doors; but he distrusted his own judgment, and leaned not to his own understanding. He did exactly what he was told to do, and thus left the consequences with the Lord who commanded him. He feared his own wisdom: for he knew that man is like to vanity, and no more to be relied upon than the mist of the morning. Fear made Noah hew the trees and square the timbers, and wield the axe and the hammer. Fear wrought in him diligence and speed. It made him despise the observations of onlookers, and build for his life in brave defiance of the spirit of the age, and the judgment of the wise. Perhaps I speak to persons who are in fear of the wrath to come. I rejoice that you have faith enough to fear. By the way of that faith which brings you unto fear, you will be brought out of it. Believe God in justice till you tremble; then see that justice vindicated in the suffering and death of the Lord Jesus, and rest in the mercy of God, which, through the cross, comes justly down to guilty men. A holy fear will put wings upon your heels, and help you to fly to Jesus. Moved by fear, may you be drawn and driven to the Lord Jesus! III. Thirdly, OBEDIENCE WAS THE GRACIOUS FRUIT. Faith and fear together led Noah to do as God commanded him. When fear is grafted upon faith, it brings forth good fruit, as in this case. Noah obeyed the Lord exactly. How often does the Scripture say, "Thus did Noah; according to all that God commanded him, so did he"! See again and again, "Noah did according unto all that the Lord commanded him." Those who have faith in God should show it by a holy fear, which makes them zealous to leave nothing undone which is commanded of the Lord, and to add nothing of will-worship to the perfect law of God. "Whatsoever he saith unto you, do it;" was the wise word of the Virgin. Obey the Lord with all your mind and all your heart, in the way of faith, if you would find salvation. Prove that you have grace, by your accurate obedience. Noah obeyed the Lord very carefully. God said to him, "Make an ark"; and we read in answer thereto that he prepared an ark. There was careful preparation, and not hurried, thoughtless activity. He prepared the right materials; he prepared the different parts so as to fit together: he prepared his mind, and then prepared his work. In seeking the Lord, let us exercise our best thoughts. People do not go to heaven in the fashion of "hop, skip, and jump." Carelessness cannot tread the highway of holiness. If you would know the way to hell, you may shut your eyes and find it: a little matter of neglect will surely ruin you"How shall we escape, if we neglect so great salvation?" But if you desire to go to heaven, I beg you to remember that "the kingdom of heaven suffereth violence, and the violent take it by force." There must be determination, thought, care, attention; and faith must work with all these to produce obedience to the will of the Lord. Men are never right by accident, nor obedient to the Lord by chance; preparation of heart is wanted, and this the Lord must give. Alas! I fear some of you will miss eternal life, for you trifle about it! If you had a business to settle which involved the gain or loss of ten thousand pounds, how particular you would be; but when your whole soul is at stake, how many take up such matters at haphazard and risk eternal destruction! Not so Noah: he was precise in his obedience, and careful to remain so. Noah obeyed at all costs. To build the huge vessel called "the ark" must have cost Noah a great deal of money and labour. He could not get everybody to work at the absurd task of building a vessel on dry land. As they would be laughed at, his workmen would be sure to demand extra pay. Possibly he had to pay double wages to every wright employed on the ark. The patriarch was content to sink all his capital and all his income in this singular venture. It was a poor speculationso everybody told him; and yet he was quite willing to put all his eggs into that one basket. God had bidden him build, and build he would, feeling that the divine command insured him against risk. Can we do the same? Noah went on obeying under daily scorn. The men of that generation mocked him. He went out and preached to them; but many would not hear him, for they thought him mad. Those who did listen to him said to each other, "He is building a vessel upon dry land: is he sane? We are scientific, and therefore we know how absurd his preaching is; for none ever heard of the world being drowned by a flood." They called his warning "an old wives' fable," and he himself was "an old fossil." Doubtless he was the frequent subject of sarcastic remark. I cannot reproduce the letters that were written about the sturdy patriarch, nor can I recount the spiteful things which were said by the gossips; but I have no doubt they were very clever, and very sarcastic. Those productions of genius are all forgotten now; but Noah is remembered still. For all the scorning of many he went on obeying his God: he stuck to the lines on which God had placed him, and he could not be turned to the right hand or to the left, because he had a real faith in God. Noah's obedience followed the command as he learned it. I admire his going into the ark without a question. All the cattle and the beasts and flying things are in the ark with him, and he does not pray to be let out. We may equally admire him for coming out again when called upon to do so. After we have once been shut in, some of us had rather stop in. We are not fond of changes. We grow accustomed to a certain line of things, and find in use a second nature; and we wish to remain as we are. It is so safe in the ark, and we are so peaceful, so conscious of being in the hollow of God's hand, that we fear to come forth into a world so lately cursed. Noah came out without a question, and the first thing he did was to build an altar to the Lord, and so to prove that he was at home with God. Oh, for faith that will obey God anyhow and anywhere! You remember how God said to Elijah, "Hide thyself"; and away went the prophet to the brook Cherith, where none saw him but the fowls of heaven. A brave prophet like Elijah finds it hard to be in hiding; yet he does not disobey. Presently comes the command, "Go, show thyself"; and out he comes from his exile and stands before King Ahab, according to the word of the Lord. Whether God bids his true servants show themselves or hide themselves, they do his will at once. Theirs but to dare and die." The will of the Lord is to be done by his servants, whether on earth or in heaven. If he saith, "Go," they go; if he saith, "Stay," they abide in their places. Oh, for such a faith as this! It was easier for Noah to build the ark than to render so complete an obedience; but the Lord wrought in him by his grace. IV. And now I come to my last point, upon which hear me patiently. RESULTS DID NOT FAIL TO COME. One hundred and twenty years preaching, and no converts remaining! One hundred and twenty years building a ship, and yet no water to float it! One hundred and twenty years warning people that God is about to destroy them, and yet no flood! Surely, the good man's life is a failure. No doubt wise folks said of him, "He is a good old man, but he is uncharitable, and has become an alarmist." Some style him a "pessimist," others say, "He is a bigot"; others, again, affect to deplore that the good man has made such a great mistake, and is wasting his influence under a delusion. I hear fine gentlemen saying, "Do not take much notice of the old gentleman. No doubt he is a very good man, but at the same time he is only one, and his views are very peculiar. He has gone on chopping this logic for one hundred and twenty years, and the world is not drowned yet: it is really too ridiculous." The wilder spirits meet him in the morning, and they say, "Well, father Noah, when is this flood coming? The country would be improved by a good soaking. You have raised our expectations so long, that it ought to pour when it does come. You ought to have minded the old saying, 'Never prophesy till you are sure.'" Thus would they jest at the preacher of righteousness; but Noah knew what he was at, and was not silenced. All that he did was simply to repeat his warning, and go on with his ship-building. God's time was coming on: the storm was gathering, and before long the deluge would end the mirth of the godless. What did come of it? The first result was, He was saved and his house. Oh, that God would give to every preacher of righteousness this full rewardhimself and his house! O my brothers in the ministry, there is no greater joy for us than to know that our children walk in the truth! Perhaps some of you fear the Lord; and yet he has never given you your Shem, Ham, and Japhet. Alas! it may even happen that she that lieth in your bosom does not yet know the Lord. Nevertheless, be you faithful to your God, and to the souls of men. Hold the truth, if you stand alone. Even if in your own house you find your worst foes, hold on, and never doubt. Do not come down a stop or two as to holiness, nor seek a lower platform upon which to meet more cordially an ungodly world. Believe in the Lord Jesus Christ and in the power of the ever-blessed gospel. That is the one business of your life; and I believe that if you have faith in the Lord as to your family, your beloved ones shall be given you as a prey. Remember the Philippian jailer, to whom Paul said, "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." Do not rest content with half the promise. Grasp firmly the words, "and thy house." Have you an Ishmael? then get alone, and, like Abraham, cry to God, "O that Ishmael might live before thee!" God will hear your prayer and bless Ishmael also. Oh, what a privilege it will be if you yourself and all your house are saved! The next result was, that he condemned the world. Read, "By which he condemned the world." "Ha! ha! ha!" they said, "we judge the old man to be out of his mind." But he was their judge. The merriest jest that flashed forth at the banquet of wine was pointed with a sarcasm about old Noah and his dry-land ship; but all the while he was solemnly judging and condemning that ribald world. The Lord had made him serenely bear witness against iniquity; yes, and even to sit on the throne and condemn the world. I do not read that Noah ever entered into any dispute with the men of his times. He never argued or cavilled, much less did he wish them ill; he simply believed and told them the truth, kept his own faith intact, and went on building his ark; thus practising what he believed. In this way he condemned those who criticized him. Ah! you may laugh, ye worldlings; but the man of God is your master after all! His preaching condemned them: they know the way, and wickedly refused to run in it. His warning condemned them: they would not regard it and escape. His life condemned them, for he walked with the God whom they despised. Most of all, the ark condemned them. Did none of them ever say, as he passed it in the morning, "This is the strangest fabric that ever was. There is not, in all the world besides, such another thing as this. Yet Noah is no fool. He can make a bargain, as I found to my cost, when he was buying nails, and I tried to get double their value from him. The man is cool and calm, shrewd and sharp. He bought my wood upon the hill; but he first made an accurate estimate of the timber in it, and its worth: he bought as well as any man could do. How is it that on this one particular point he is so strange?" Did not such men at times think that there must be something in it after all? If they did not think so, at any rate the fact that Noah carried out his principles to the full, and invested all he had in the building of this strange ark, would have forced them to conviction if they had not been hardened through the deceitfulness of sin. How his faith condemned them! When the floods began to rise, and the door was shut, how the sight of the ark condemned them! I can imagine, when the water began to get knee-deep, there would be frightened ones around the ark door; but it could not be opened, since God had shut it. When the ark began to float, some of them fled to the sides of the mountains; and what a condemnation the sight of the floating ark was to them! Noah could not help them then. The day in which they might have entered was gone by. If they ever saw Noah look out of the ark, how the face which once pleaded with them would condemn them! Oh, my hearers, how often have I warned you to flee from the wrath to come! I have warned you of those dread waves of fire, and of that horrible tempest, which will sweep over all the earth, and destroy ungodly men and their works. How often have I spoken of the pit which God hath digged for the wicked, into which your feet will slide in due time unless you seek the Saviour! May be, in those days of terror, the face of the preacher will condemn you, as you remember how he looked at you with earnest love, but you would have none of his pleading, and chose to perish in your sin. Your blood shall be upon your own heads. It is a solemn thought, that one lone man condemned a world. It was one against millions! Yet the one condemned the millions. If God is with a man, though that man be only one, he is in the majority. Men of the world wilt soon become a weeping, wailing, and despairing company; but he that stands alone for God shall be had in honour, and shall both judge and condemn the guilty world. The last thing Noah earned by his faith was this, he became heir of the righteousness which is by faith; for God said of him, when he bade him come into the ark, "Thee have I seen righteous before me in this generation." God declared him righteous; not righteous by his works, although his works, following upon his faith, proved him to be righteous; but righteous by his faith. He believed God, and found grace in the eyes of the Lord. He received the righteousness which God gives through Jesus Christ to all them that believe. Wrapt in this he stood before the Lord, justified and approved. By faith he was adopted and became a son, an heir. For him the promise of the woman's seed, though it was all the Bible that he had, was quite enough. The woman's seed, and the Lamb's sacrifice, which Abel had seen, these were almost all the revelation he had known. He had no Pentateuch, no Psalms, no Gospels, no Epistles; but he so believed that little Bible of his, that he expected that Christ in him would bruise the serpent in the world. God honoured his faith, and he condemned the world. He lived when the rest perished; he was secure in his ark when the myriads were sinking in the deluge: he became "heir of the righteousness which is by faith" when others were condemned. May God make us all so, and unto his name shall be the glory through Jesus Christ our Lord! Amen. PORTIONS OF SCRIPTURE READ BEFORE SERMONGenesis 6:522; Hebrews 11:1-7. HYMNS FROM "OUR OWN HYMN BOOK"913, 652, 504.


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Updated Condo Website, Source: https://amberparkshowflat.com.sg/
The Amber Park (Now The Opus) in Singapore which covers a 200-unit development in Amber Gardens has been sold to two privately owned companies. The Hong Leong Group purchased Amber Park for a value estimated to be S$906.7 million.
Among the units involved in Singapore's latest collective sale of Amber Park are listed Hong Reality and the City Developments' fully-owned subsidiary Cityzens Developments(CDL). Hong Reality as a shareholder of this project holds a 20% stake. Besides, it is the private real estate branch of the Hong Leong Group.
According to the 2014 Master Plan, the Amber Park site(approximately 213,670 sq ft) is meant for residential use. The gross plot ratio was to be 2:8. Depending on the technical height regulations imposed by concerned authorities, Amber Park Site may be renovated and developed so that it can sustain the increase apartment development of about 24-26 storeys.
In a statement, on Wednesday,4th of October, Mr.Tan Hong Boon(regional director at JLL) said that so far they have received eight bids for tender. He also claimed that the bids for tender is very competitive and it is keenly contested.
Sources indicate that the value(S$906.7 million) under which Amber Park was sold translates to a land rate of around S$1,515/sq ft per plot ratio. This is in reference to the initial gross plot ratio of 2:8. Remember, development fees are not payable for the proposed development. History shows that this the 4th time that Amber Park was offered for sale collectively.
Mr.Tan in his statement claims that apart from Amber Park Site in Amber Road location, there are no many sites of the same size that are there for redevelopment in Singapore. He says that majority of the bigger projects have been sold en bloc. They have also been redeveloped for the last couple of years.Mr.Tan also noted that there is a high chance of Amber Park being one of the last collective sale sites that has a land area of over 200,000 sq ft in the city.
Under the sale which the Park was sold, its owners anticipate getting gross sale proceeds that range from S$4.3 million to S$8.3 million for every owner. Elsewhere, CDL claims that is conversant with the District fifteen locale.CDL is proud of itself by developing the current 200 unit Amber Park in 1980s and finished it in 1986.
Hong Reality and CDL are planning to redevelop Amber Park Site to become a want way destination for people in Singapore. The site will consist of four storey building that has up to 800 units with a basement carpark. This proposal is subject to approval. Majority of apartments will comprise of a North to South facing orientation. Most units will also have commanding sea views.
Mr.Kwek Sherman( CDL C.E.O/designate) noted that when they won tender for redeveloping Amber Park in 1980s, it was one of the most vital investment deals in the country of Singapore residential market in recent times. He says that they were honored to redevelop the site into an iconic landmark(for the opus) that offers freehold status in Singapore.


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"Washington, and probably Washington alone, kept the Revolution alive."
February 1956
Letter of August 11, 1949
As the announcement on June 25 of my impending retirement led to some newspaper discussion of the wisdom or unwisdom of my action, it may not be amiss to state for your information and that of other gentlemen who face retirement within the next decade or so, precisely how it feels to "change over," or, if you prefer the figure, to "make the plunge."
I can only say that I think I had made the essential preparation in advance by planning my future work and by developing my avocation. I can understand how bewildered and baffled a man might be if he retired on a drastically diminished income and had nothing to occupy his time. As the circumstances are, I simply have turned from one calling to another, so to speak, with an indescribable gain in interest and in every satisfaction of life.
Perhaps it would not have been possible to make the change much sooner than I did, because of the duties that every citizen had to perform during the war; but if I had known in 1945 how thrilling was the life I could lead as a student, I believe I would have taken the chance of becoming stranded financially and would have begun, immediately after the close of hostilities, to give my entire time to historical and literary pursuits. It has been altogether the most amazing experience of my life to stop suddenly a vocation I had pursued for almost forty years and to pick up instantly where I left off in 1908 as a historical student doing postgraduate work. It almost seems as if I had died and had been reincarnated!
This highly personal statement would not be made but for the publicity that attended my newspaper resignation. I pass now to the report of my schedule of work and of my progress under it. I continue to rise at 2:30 A.M., and to follow virtually the same hours as formerly, with the exception that I break my work period on George Washington with rest from 11 to 11:30 A.M. and from i to 2:45 P.M. This is done to make certain that I am fresh and free of mental fag when engaged in writing. The morning rest period is an excellent investment in breaking what otherwise would be so long a period of continuous composition that the last hours would be unproductive.
On the average day I do nine or nine and a half hours' work and therefore practically double my former hours of work. I believe the gain in quality is proportionately even greater, because now I can give to research, writing and revision the best hours of the day when my mind is freshest. It is interesting to note specifically that in the month of July I spent 281 hours on the Washington , whereas in May—my last uninterrupted month at the paper—I was able by the sternest effort to work on the book for 143 hours only. This included ten hours each Sunday.
The setting of my work is everything I could ask; my secretary is a highly intelligent young matron who works because she is interested and not because necessity requires. For financial reasons, I do one fifteenminute broadcast a day; and to get the material for this, the radio company has installed in my office here at "Westbourne" the same high-speed teletype machine and the famous "A wire" of the Associated Press that serve the leading newspapers of the country. It is a most remarkable experience to have that wire ticking away at furious pace from 3 to 8 A.M., while I "talk" with Washington and listen to the debate in the Continental Congress. It makes me think often of that line in which Matthew Arnold tells how the East
[Freeman now says he has finished Volume HI, thus passing the halfway mark, and is now finishing checking its footnotes. Volume HI takes Washington's life from his marriage in January, 1759, to the receipt by the Army on July 9, 1776, of news of the Declaration of Independence.
He resumes:]
The research on this volume has been full of interesting problems. First, of course, was the one mentioned in previous reports—that of "making sense" of Washington's financial records. I hope we have succeeded in showing why and how he failed as a tobacco grower, and what he did afterwards in building up his wheat crop and his flour trade. He was a bold plunger in real estate speculation and he spent freely, sometimes ostentatiously. The land he received as a bounty—the counterpart of the modern-day soldier's bonus—was responsible for much of the increase in his real estate. At his death in 1799 he held intact a considerable part of the land he prevailed on the government to grant him for his service in 1754. Incidentally, he never was able to discharge his debt to his principal English merchants—the debt assumed in order to restore "rundown" Mount Vernon—until he got money left his wife by her epileptic daughter who died when she was still a minor.
[ Freeman then remarks that it is surprising to find Washington displaying so much ability immediately after his arrival in army command in Boston on July 2, /775. Nothing in his earlier career indicated that he had the qualities of vision, judgment, patience and managerial ability which he showed after taking command of the army. He resumes: ]
One is forced to the conclusion that Washington's mastery of endless details of plantation management, his service as vestryman and then as warden, and his multitude of small services for neighbors gave him an equipment which proved adequate in the hour of test on a larger stage. … It seems a strange statement to make, but Washington schooled himself for dealing with Horatio Gates and Charles Lee and Benedict Arnold through the things he had done patiently and not always willingly for a most unusual combination of neighborhood deadbeats and rascals. This is what the record shows; but the reader of 1950, I suspect, is going to be as much surprised as the country was in 1775–76 by the quality of the command Washington exercised during the Siege of Boston. The country, in fact, was so much amazed by his bloodless victory in driving Howe from Boston that the resolutions adopted by the legislature in Massachusetts just before Washington left to meet the threatened attack on New York breathe all the veneration we associate with the Washington of 1797. …
An unexpected problem has developed in connection with the Siege of Boston. This has to do with the identification of old defences and the determination of some of the elevations. Tell it not on Beacon Hill and proclaim it not at a meeting of the Massachusetts Historical Society, but Boston, even Boston has forgotten some of her most renowned sites! It is a matter of some difficulty to identify in South Boston the famous Dorchester Heights. I went over them carefully in June and think I established the essential facts, but I received today a letter in which a distinguished gentleman who is helping me determine the elevations confessed, in effect, that he had not been able as yet to find Signal Tree Hill. It's lost! I shall start to work this week on a new map of the Boston defences because none of those now in existence gives the facts the average reader will want.
Letter of April 12, 1950
[ Freeman remarks that the past five months' research has been most fruitful and has given him great new respect for Washington's talents as an army administrator. He continues: ]
More clearly than at the time of my last report, I see that Washington, and probably Washington alone, kept the Revolution alive. He was the only man who combined military experience with infinite patience, inflexible determination, a sound sense of organization, absolute integrity, regard for civil rights and a justice so manifest in every act that even his rivals had to admit his superiority of character. … As I have stated elsewhere, the Revolution never commanded the support of a majority of Americans until it had been won. …
My research since last I wrote you has been particularly in the year and a half during which the Revolutionary cause scraped bottom—November, 1776, to the spring of 1778. Every bad quality in Washington's subordinates came to the surface then. His most frequent word to describe the state of the public was "languor," but he might have used a harsher term. I believe that if he had been captured or killed, the Revolution would have collapsed in 1777. As it was, he barely was able to keep the cause alive at that time ^of public doubt, of private selfishness, depreciated currency and tightened blockade.
It is not popular, of course, to say such a thing, but I believe that in the black year of the Revolution there were not more than 500 intelligent leaders—political and military—who were willing to sacrifice all they had and all they hoped to be, for the triumph of America. A most surprising number of men who would have been expected to lead in the establishment of a new nation showed in the hour of disappointment and probable defeat an ambitious, quarrelsome selfishness that mars the traditional picture of a self-sacrificing company of patriots. …
All this means that in writing the life of Washington the emphasis is shifted. Instead of watching step by step the development of Washington's strategy, which remained essentially and simply that of avoiding a general engagement with a superior force, I have had to describe how he sought vainly to get shoes for his men, how he tried to prod negligent commissaries and somnolent quartermasters, how he had to rid the Army of incompetent officers and to repeat year by year the disheartening task of rebuilding an army that disbanded in December. I have had to deal with the problems of desertion and, above all, with the perplexities of human relationship that involved more arrogance and self-assertiveness on the part of subordinates than was shown in any of the other wars I have studied or witnessed.
Letter of January 4, 1952
[ Here Freeman says Volume V is nearing completion. It will end with Washington's surrender of his commission to Congress, December 23, 1783. He talks about new material obtained from the Papers of the French Ministry of Marine., in the French Archives Nationales, and mentions material indicating that the real French hero was Rochambeau—"He is as surely a symbol of Franco-American accord as Lafayette ever was—and was self-effacing. Lafayette was not." He goes on: ]
In an earlier report I mentioned the unpleasant discovery of evidence which might indicate that Nathanael Greene, while serving as quartermaster general, may have been on both sides of the counter at the same moment and may, as an individual, have sold to himself as a government official. Thanks to the kindness of Dr. Bernhard Knollenberg, I have examined the collection of papers of Jeremiah Wadsworth that Dr. Knollenberg acquired and gave to Yale. In some of these papers there is ample proof that Greene and Wadsworth and Barnabas Deane, a brother of Silas Deane, were engaged in some form of secret trading. I am going to have someone go through the whole body of the Wadsworth papers to see what they disclose. Our first sifting yielded nothing of importance.
In the Greene papers at Ann Arbor, I am sorry to say, we found a letter which shows plainly that on one occasion Greene and his Philadelphia partners, who also were his assistant quartermasters general, shipped tobacco to St. Eustatius and brought back duck which was sold "to the Quartermaster." Unless there was some aspect of this barter not now apparent, the transaction manifestly was improper. It is in the hope it may be cleared up that I am going to have the whole corpus of surviving Greene papers examined. …
As I soon shall be saying good-bye to Washington the soldier, I should like to state that the final view I take of him is that of a man much bolder in spirit than circumstances permitted him to be in strategy. If ever a man had to fight shackled and with one hand tied behind him, Washington did.
He had to overcome every obstacle that could be placed in his way—save one: in maturity, he never had to contend for long with his own spirit. Because he mastered himself, he had the patience to deal with as remarkable a company of ambitious, troublesome, supersensitive and wrong-headed lieutenants as ever gathered under a revolutionary standard. …
For example, it would be difficult to pick much more of a spoiled, pouting, puffed-up boy than Alexander Hamilton proved to be after he married Elizabeth Schuyler. The most significant fact about the life of Washington the Revolutionary leader is not one fact but a thousand, the combined detail of the incredibly difficult situation Washington had to face. Some of his old soldiers may have known a considerable part of what he had to endure but posterity has not ever vaguely sensed what he had to overcome of human pride, shortcoming and perversity. He lived on the brink.
It may be doubted whether there was a time, prior to the summer of 1781, when it could be said with reasonable certainty that the continental cause would survive for six months longer. To what did it owe its continued, if precarious, existence? Beyond all doubt, to the example and character of Washington more than to any single influence.
After struggling for months with the ugly detail of administration and camp diplomacy, it has been a great delight to turn to Yorktown as a full campaign, ready set, as it were, for detailed study according to the new techniques. It probably will be, I may say in passing, the last military campaign of which I shall write in detail. I could not ask for one more interesting. It is a textbook model in the relationship of allies and, above all, in concentration.
How strange that these two aspects of the operations of August-October, 1781, have received so little attention 1 Thanks to Rochambeau, the resources of the French engineering and artillery staffs were placed at Washington's disposal completely and unostentatiously. Few jealousies were aroused, while the French did . brilliantly several things the inexperienced Americans scarcely would have been able to do at all.
This was particularly true of the running of the first and second "parallels," as the siege trenches were styled. Washington matched this with a concentration that ranks with the best Eighteenth-Century achievements of logistics, though Washington himself would not have understood what we mean by that overwhipped word. He heard on the fourteenth of August, 1781, when he was on the Hudson, that De Grasse's fleet was coming to Virginia. One month later, to the very day, Washington rode into Williamsburg in the knowledge that Barras' French squadron from Newport, the French garrison of that base, all their siege guns, the army of Rochambeau from the New York front, an American detachment of 2,000 men and the baggage of the Franco-American forces were moving toward him. Before the end of September, Washington had all these troops and most of this equipment in hand, and began his advance on the works of Cornwallis at Yorktown. He used every means of transportation he could find and he somehow was able to co-ordinate them. The Revolution produced nothing more remarkable.
[ Now Freeman discusses his plans for 1952 and remarks that the grant last autumn by the John Simon Guggenheim Foundation—$10,000 a year for three years—was wholly unexpected. He says that in answer he asked if he might impose a condition: that every penny of the grant would go for books and materials and for pay and travel of his assistants. He asked, further, that the money be paid to the Johns Hopkins University, as the Carnegie Foundation grants are, and he notified the Collector of Internal Revenue that this was an expense account and not for his own use. ]
Letter of September 15, 1952
[ Here Freeman discusses Volume V, just printed and about to be issued. He discusses his exploration of the French archives, and goes on: ]
Four features of the completed study of May, 1778December, 1783 should be reported. The first is the accumulation of a mass of evidence to show that the winter of 1779–80 at Morristown and Jockey Hollow was a period of far worse suffering than the corresponding months of 1777–78 at Valley Forge.
This evidence is not going to upset tradition. Valley Forge has become emotionally the symbol of patient suffering during the Revolution, and it will remain so, though one finds it somewhat perplexing to know why the hunger and shivering of Morristown have been so nearly forgotten while the miseries of the gloomy camp on the Schuylkill are known to every child in the fifth grade.
The great adventure of co-operation with the French is a second feature of Volume V. An unhappy adventure it was at the outset! Worse bungling than that of Major General John Sullivan in dealing with Comte d'Estaing, the French naval commander, would be difficult to find. After the coming of Rochambeau, cooperation was easier in every way. All that I suggested in my report of January 4 concerning this great French soldier has been confirmed by a review of the evidence. Rochambeau should stand second only to Lafayette among the Frenchmen of the Revolution era to whom the American people are indebted. …
The whole story of American and French co-operation in 1778–82 has present application. At our Armed Forces Staff College, special stress is being laid on the diplomatic function of the senior staff. When this study at the college began in August, 1952, it was the desire of the faculty that this initial chapter in co-operation with the forces of our ally in 1778–82 should be the theme of the opening lecture at the school.
Perhaps the most interesting aspect—and certainly the least familiar—of the operations of the Revolutionary War proves to be the great concentration of the American and French forces on the Virginia Peninsula in the later summer and early autumn of 1781. Personally I was quite unprepared for so finished a military performance as this third feature of the book proved to be. … When one reflects on the difficulties Washington had to overcome because of his financial distress, his feeble transportation, and his officers' lack of familiarity with French military practices, the concentration ranks with the Trenton-Princeton campaign as Washington's greatest success in arms. It may be more than that; so far as my limited knowledge runs, this was one of the most efficient concentrations of modern war.
No surprise of the study has been more startling to the author than the fourth of those here considered, the light in which the character of Washington shone at the end of the war. It is an amazing illustration of Browning's "after last returns the first." The achievements of Washington are not explicable in any other terms than those of moral integrity that had been his "from his youth up." As the conclusions are set forth extensively in the introduction to Volume V and in the final chapter of that volume, I shall add no more than this: From the meagre historical evidence available to them, the early biographers of Washington could not trace the delicate and numerous changes that came in his point of view and in his opinion of himself, but in the emphasis they put on his absolute dependability in every moral test, these biographers were much closer to the truth than the "debunkers" ever could hope to come.
[ Freeman then discusses his work on Volume VI. He tells of finding new source material and of making new discoveries, particularly in connection with the efforts to frame a new constitution. He continues: ]
A few of these papers have been examined by students of the period of the Constitutional Convention of 1787 but the bulk of them, I think, was never studied in detail until my young assistant in the Library of Congress, John A. Carroll, began that formidable task early this year. His results—I speak confidentially on this—show clearly that no argument was so frequently advanced in the winter of 1787–88 than that the Philadelphia constitution could be approved because Washington and Franklin had helped to write and had signed it. The country could trust a system of government these two, Washington in particular, had endorsed. Evidence on this point is quite dramatic.
In a different sphere of the research, it has been brought to light, also, that Washington's financial difficulties after the Revolution were dangerously acute. He was one of the best farmers of his day in Virginia, but he was extravagant and in trying to lease or to sell his greatest asset, his western lands, he demanded more than purchasers would pay. He does not appear in his own ledgers and correspondence as the sagacious businessman he is supposed to have been.
Not to delay you too long, I think you will be amused by one more discovery. Mrs. Martha Washington had little formal education, and in letter-writing she was almost as defective as Washington's mother. About 1787 there was a marked improvement in the style and in the spelling of Martha's letters. This remained something of a mystery until Miss [Gertrude R. B.] Richards, one of my assistants, came upon two papers, side by side. One was a careful letter, ostensibly by Martha, in her husband's handwriting, the other was Martha's own copy from it—and none too good a copy at that. In other words, the General began to write Martha's letters and she copied and signed what he had set before her. We shall use these two documents as an illustration in Volume VI.
[ A writer working under foundation grants can have Internal Revenue Bureau problems, as Freeman found out. He tells about it: ]
A grant for a specific historical project manifestly is not expected to develop into a study of the rulings of the Bureau of Internal Revenue, but in the present instance, exactly that has happened.
At the beginning of 1952, when the Guggenheim Grant became effective, I notified the Collector of Internal Revenue of this district that the money had been voted, through Johns Hopkins University, and that I would assume that I should not report it as income because I received none of it personally. I added that even if I had to report it as income, I would counterbalance it by entering it as expense. To my consternation, there came back a letter which set forth this extraordinary policy: The whole of the grant might be taxable as personal income in the year in which it was voted; and even if this were not done, it was doubtful in the extreme whether I could charge off the amount of the grant year by year as expenses.
If, from the research, a book developed, then the expenses of research were chargeable against the revenue from the copyright, not against current taxable income. It might be necessary for me to amortize the grant and the other expenses over the life of the copyright. I figured that this would clear my account at the age of 91, and I saw, as everyone would, that insistence on this ruling would put an end to my enterprise. …
This was too serious a matter to be met with surrender or acquiescence. I sought the best counsel I could get and, by happy chance, found in our leading Richmond law firm a man who had been one of those who wrestled with the problem of General Eisenhower's copyright. We were lucky in two other particulars: I had assigned the copyright of George Washington to the publisher, and, second, in accepting the Guggenheim Grant, I had stipulated that I personally would use none of the money for my own compensation or living and travel expenses, and I had requested that the grant be disbursed, as the Carnegie funds had been, through Johns Hopkins University. On this basis, counsel asked for a ruling and not long ago he received it.
All question of amortization of the copyright was put aside; the grant was said to be taxable, if at all, over the three-year period instead of in the year of the grant; and, though the tax officer did not formally rule that the grant could be charged off as expense, because that issue was not before him, he said unofficially that when it did arise in connection with the tax return for 1952, he would rule so.
I am no lawyer and do not understand all the ramifications of the case but it seems to me the matter has importance to foundations in this: If a grant is made to an institution of learning and is used entirely for the expenses of research on a project, and not for the living of the grantee, then it is not subject to taxation or to amortization against the life of a copyright if the copyright has been assigned. This will not be of any help to a man who receives a grant to keep him in food and raiment while he is making a research, but it may be protective where the grant is used only for expenses.


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'Radical' Founder David Platt to Launch Small Group Study by Simulcast From Middle East
Pastor David Platt, founder of a Christian resource ministry named "Radical," announced that he will be doing a free live simulcast from the Middle East later this summer with a small group to help kick off churches and book study groups that will be following the curriculum from his book Follow Me: A Call to Die. A Call to Live.
The broadcast from the Middle East coincides with a trip by Platt to the region already planned for unrelated ministry work, Radical's executive director, Jim Warren, told The Christian Post on Wednesday. The hosting missions team organizers in the region asked that no specifics to the trip be disclosed to the media.
"I'm excited to share with you that on Wednesday, August 14, I'm going to gather together with a small group of brothers and sisters in the Middle East to dialogue about what it means to follow Christ – to die to ourselves and to live in Him," Platt, the pastor of The Church at Brook Hills in Birmingham, Ala., wrote in his blog published Tuesday. "This dialogue will be simulcast live (and free) from the Middle East as a kick-off for many churches and small groups who will be walking through Follow Me in the fall."
In his blog post, Platt provides a link to the site of the simulcast, hosted by LifeWay, a ministry organization that produced the curriculum for Follow Me.
"The call to follow Christ has never been an invitation to pray a prayer, believe a set of doctrines, or sit in a pew on Sunday mornings," states LifeWay on its website page that will host the broadcast. "Yet churches today are filled with people who seem content to settle for a casual association with Christ and a nominal adherence to His commands.
"This free Follow Me Simulcast will not only serve as a call to discipleship but will explore the depth of that call. Broadcast live from the heart of a dangerous mission field, it will challenge you, your group, and your church to take the next step in your relationship with Christ."
Warren told CP that about 200 churches, including small groups, have signed up for the Follow Me study and many plan to begin on Aug. 14.
The planned simulcast "was designed to help encourage those churches," he said. "It just so happens that he was going to be in the Middle East anyhow and the thought was that this will really, hopefully, open some churches' eyes to the world out there and what is it really like to 'follow me' (Jesus Christ) outside the context of the U.S."
Platt's book, Radical, was published a little more than three years ago. "Little did I know that three years later, over a million people would have read it, many of whom have been affected in various ways by it," he wrote in his blog. "I am grateful to God for the countless stories I have heard of His grace at work in both individuals and churches, and I am hopeful before God that He has been and is being glorified both here and around the world as a result."
He stated that Follow Me is based on "Jesus' initial life-changing, eventually earth-shaking words to His first disciples in Matthew 4."
In the book, he explains, "In a previous book, Radical, I sought to expose values and ideas that are common in our culture (and in the church) yet antithetical to the gospel. My aim was to consider the thoughts and things of this world that we must let go of in order to follow Jesus. The purpose of Follow Me, then, is to take the next step. I want to move from what we let go of to whom we hold on to. I want to explore not only the gravity of what we must forsake in this world, but also the greatness of the one we follow in this world. I want to expose what it means to die to ourselves and to live in Christ."
On its website, Radical is described as a resource ministry, dedicated to serving the church by making disciples of all nations.


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Will Francome was born on 9th of December 1981 in the United Kingdom. The same night, in Philadelphia, a black journalist, former member of the Black Panther party, was arrested for the murder of Daniel Faulkner, a police officer. His name: Mumia Abu-Jamal. While William grew up in a white middle-class suburb, Mumia Abu Jamal became a leader from death row, claiming his innocence and fighting against all injustices, the voice of the voiceless. When he was 25 years old, William decided to investigate Mumia Abu-Jamal's story and soon uncovers that case for reasonnable doubt in the trial had been overruled for discutable reasons. The documentary film is the result of the investigation.
The first ever documentary to be awarded the Amnesty International Secretariat stamp for the accuity of its research, In Prison My Whole Life was selected to numerous film festivals, including Sundance, Roma, London, Geneva... It won awards at the Paris and Geneva Human Rights Film Festival, at the Berlin Black Film Festival... Click to watch In Prison My Whole Life online or order the DVD.
You can simply order the DVD of the film In Prison My Whole Life directly from us the producers. It will help us distribute the film, help us make more people aware about the issue, and ultimately support us in making new films. Just choose your version of the DVD and buy-in-1-click (cost : 10 EUR + fare)


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Mysterium Park
Mysterium Park
Regular price
Regular price
Sale price
Unit price
Welcome to Mysterium Park! Its cotton candies, its circus and its dark secrets... The former director disappeared, but the investigation came to nothing. Since that night, weird things have happened at the fair. As psychics, players are convinced that a ghost haunts this carnival. They're now intent on giving it a chance to reveal the truth.
In this asymmetrical game, the ghost sends visions with illustrated cards. The psychics try to interpret them to exonerate the safe suspects and locations and, finally, seize the only chance to understand what happened a few years ago. Players have six enjoyable nights before the carnival leaves. They must open their minds and find the truth!
84 Vision Cards
60 Plot Cards
1 Plot Card Holder
3 Ticket Tokens
1 Board
1 Game Turn Marker
20 Character Cards
20 Location cards
5 Innocent Tokens
5 Intuition Pawns
1 Witness Token
1 Rulebook


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Note : Your request will be directed to Surge Components.
The VZL330M1CTR-0606S from Surge Components is a Power Capacitor with Capacitance 33 µF, Voltage Rating 16 V, Operating Temperature -55 to 105 Degree C. Tags: Surface Mount, Polymer Capacitor. More details for VZL330M1CTR-0606S can be seen below.
99.5 µF Power Film Capacitor
470 µF AC Power Film Capacitor for DC Link Applications
1 µF Multilayer Ceramic Capacitor for Noise Suppression Applications
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Use a Besom (ritual broom) and sweep the area in a clockwise motion while chanting:
Sweep, sweep, sweep the ground,
All negativity shall be bound.
I banish all that is profane,
Only positive shall remain.
Envision the negativity being swept away. Repeat until you feel that the area is cleansed of all negativity.


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text:
Adam Sandler Reunites With Viral TikTok Hostess for Milkshake Monday
Remember that viral TikTok that showed Adam Sandler getting accidentally turned away from IHOP? Rejoice, because the Happy Gilmore star finally got his IHOP fill!
On Monday (May 10), the actor reunited with Dayanna Rodas — the hostess who sent him packing originally — for the breakfast chain's Milkshake Mondays promotional event.
In a video posted to Rodas' TikTok, Sandler can be seen wearing an IHOP-branded face mask and flashing a peace sign with his arm around the hostess, the pair of them surrounded by tables of milkshakes.
"Couldn't have been more excited!! Thank you Adam Sandler!" Rodas captioned the slideshow of pictures, which is set to American Authors' 2013 hit "Best Day of My Life."
Check out Sandler's IHOP reunion below.
For his part, the actor also took to social media to post about the event, which was dreamed up by IHOP following his viral exit. (In the original TikTok, Sandler is seen leaving the restaurant with his family after being told there would be a 30-minute wait. "For the record, I only left the IHOP because the nice woman told me the all-you-can-eat deal didn't apply to the milkshakes," he jokingly tweeted at the time.)
"Thank u IHOP for Milkshake Monday," he captioned a snap of his bulldog Meatball standing in front of a sign which reads, "IHOP [hearts] Sandman."
During Milkshake Monday, IHOP donated $1 for every milkshake purchased across the country (up to $50,000) to Comedy Gives Back, a nonprofit organization dedicated to helping comedians throughout the ongoing coronavirus pandemic.


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Domenico Scarlatti (1685 - 1757)
Sixth of the ten children of Alessandro Scarlatti, Domenico Scarlatti was born in Naples in 1685, sharing his year of birth with Handel and J.S. Bach. After an earlier period in Italy he moved to Portugal, and thence to Madrid in the service of the Infanta Maria Barbara, after her marriage to the Spanish Infante. He remained in the service of Maria Barbara after her husband's accession to the throne and died in Madrid in 1757. He is chiefly known for the large number of short sonatas he wrote for the harpsichord, many of them for his royal pupil and patron.
Keyboard Music
Domenico Scarlatti wrote over 550 single-movement sonatas or 'exercises' for the harpsichord, making characteristic but innovative use of the instrument. The Queen also had pianos in her palaces, and some of the sonatas may have been written with these early hammer-action instruments in mind. K. numbers are based on the catalogue of Scarlatti's sonatas compiled by the American harpsichordist Ralph Kirkpatrick.
Vocal, Choral and Instrumental Music
Scarlatti's earlier compositions include operas, oratorios and other vocal music. His choral music dates first from his early years in Rome under his father's direct guidance. Other works were written for the Patriarchal Chapel in Lisbon. He wrote a relatively small number of sinfonias for instrumental ensemble.


text:
The Makah Tribe welcomes you to the Makah Cultural & Research Center, home of the Makah Museum.
The Makah Cultural and Research Center includes the world renowned Makah Museum, as well as the Museum store, Makah Language Program, Archives and Library Department, Makah Education Department, and Tribal Historic Preservation Office.
Funding for the Makah Cultural and Research Center is derived from a number of different sources including Federal Grants, Private Foundations and Corporations, museum ticket sales, museum store sales and by Makah Museum Members. About 4% of the operating budget is funded by the Makah Tribal Council.
Makah Museum Collection
The museum interprets and houses 300-500 year old artifacts recovered from the Ozette Archaeological Site. There are also other historic and replica pieces and photographs related to the Makah Tribe on display year-round.
For more information on Makah Culture and History, please contact the staff at 360-645-2711.


text:
Kimi Raikkonen hasn't lost a Grand Prix at Spa-Francorchamps since 2002. If he wins this year, he'll match the achievements of Ayrton Senna and Jim Clark in winning four times in a row at Spa in F1.
But he also hasn't won a race since the Spanish Grand Prix in April.
One of those streaks has to come to an end in this weekend's Belgian Grand Prix. Which one will it be?
Some drivers seem to have an affinity for particular tracks. Felipe Massa has won at Istanbul for the last three years in a row. Lewis Hamilton has raced at Monaco five times (in F1 and other categories) and scored four wins and a second place. Timo Glock scored F1 points on his debut at Montreal in 2004, almost won the Champ Car race there in 2005, and was fourth for Toyota at the Circuit Gilles Villeneuve this year.
If Kimi Raikkonen has a form track, it has to be Spa-Francorchamps.
His win at the track in 2004 may have lacked the style of his celebrated 17th-to-first stormer at Suzuka in 2005, but in some ways it was even more impressive.
Michael Schumacher destroyed the opposition in with his F2004 that year. Going into the Belgian Grand Prix he had won 12 of the last 13 rounds, while McLaren had struggled with their uncompetitive MP4/19.
But with a much more potent B-version of the car at his disposal at Spa, Raikkonen scored a surprise win from tenth on the grid, Schumacher having started second. It was not the way Schumacher expected to wrap up his seventh title.
Raikkonen won again in 2005 in mixed conditions, partly thanks to team mate Juan Pablo Montoya making way, and dominated last year's race for Ferrari as well (the Belgian Grand Prix wasn't on the calendar in 2006).
Can he do the same this year? It largely depends on where he qualifies. He trails Felipe Massa by four to eight in qualifying this year and has admitted to having problems getting the most out of his tyres on a single lap.
The other threat to his Spa winning streak is Bridgestone's choice of tyres for this round. Ferrari have made it clear they are unhappy with Bridgestone's decision to use the hard and medium compounds at this year's race, having brought medium and soft in 2007.
The last variable is the weather. Ferrari have performed better in hotter weather this year, but Spa often sees mixed weather and a lot of rain. Conditions like this have played into McLaren's hands this year.
Do you think Kimi Raikkonen will win a fourth consecutive Belgian Grand Prix.


text:
Wednesday, November 30, 2011
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