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A potato chip rant
If I had to pick just one snack food (to bring to me on that proverbial desert island) it would be potato chips. I love chips but I'm very picky about them too. The New York Times has a feature on chips in today's Dining section, in which they list their top 10 chips (in the Multimedia feature). Sadly they don't mention my favorite brand, Terra Chips.
I love Terra Chips so much that I used to carry home bags of them in an otherwise empty suitcase, every time I went to New York. (I haven't found Terra Chips outside of the NYC area...though maybe I wasn't looking hard enough.) But for the last 2 years or so I haven't had to do this - because, joy of joys, Migros, the no. 1 supermarket chain in Switzerland, licensed the Terra Chip name and the technology. I danced for joy when this happened because the standard chip in Switzerland really, horribly, sucks. The Migros Terra Chips cost twice as much as the awful Zwiefel brand, but are worth every single rappen.
Keeping on the subject of chips - one thing I do not get at all about chips (or crisps as they are called in the UK) is the European propensity for flavored chips. Can't European people appreciate the simple elegance and pure potato flavor of a chip that is only flavored with salt, or even unsalted? I can sort of appreciate vinegar flavored chips and lemon flavored chips, but I can't go any further. Even the Migros Terra Chips suffer from this: they have a luridly green Wasabi Chip, which is coated with green dyed horseradish powder, and the ubiquitous Paprika Chips (for some reason paprika is a very popular snack flavor here). The Greco Chips are flavored with feta and herbs, and are not too shabby, but are far inferior to the plain salted chip.
The country that is the worst in the flavored chip/crisp realm is the UK, where you can find things like Roast Chicken and Cheese and Onion flavored crisps - all variations of fake, MSG-laden powders that only sully the potato beneath. I love many things about Britain but definitely not the crisps/chips!
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You know what's interesting though...
I have the damnedest time trying to find lightly salted chips in the US. I'm one of those people who really enjoy a lightly salted chip, because it lets the fried potato taste come through. And potatoes have this sweetness to them, as long as you don't oversalt the chip.
Lightly salted is available as a flavor everywhere I've lived, but it's a lot harder to find in the US than anywhere else.
flavored chips
Funny that you mention flavored chips--just the other night I picked up a bag of gyoza-flavored chips at the conbini around the corner. I don't usually care for the flavored chips (pizza, sour cream, consomme?!), but these things were light and crispy and really did taste just like gyoza.
My only wish for chips in Japan is for something with a "regular" salt flavor rather than the "lightly-salted" standard.
I usually dislike potato
I usually dislike potato chips, but I love the other-veggie Terra Chips. I did try the wasabi Terra Chips from Migros the other day, since I love wasabi-flavored snacks - I thought they weren't bad for potato chips. :)
Recently on a trip to the US I was amazed at the amount of flavoured chips(crisps) you can get. Pringles, a US product has over 40 flavours, such choice.
Also the size of the bags of chips were massive.My youngest loves Pringles salted light, though I'm not really a chips(crisps) personally. I do however eat Kettle chips occasionally and they don't have any MSG, really good chips though.
You definitely sound like a connoisseur of chips.
oh, the humanity.
oh, the humanity. paprika-flaovoured chips. i live in germany, and i love plain salted chips, and man, I'd never even seen paprika flavoured chips before, and now that's pretty much All There Is. sigh
Maki, have you ever tasted
Maki, have you ever tasted the Swedish chips sold at Ikea that were in the NY Times slide show of favorite chips? I haven't but will get some next time I'm there. I would love some kettle style chips but doubt I will find any here. Maybe Globus for an arm and a leg! What's weird is that Coop sells all kinds of American cookies but no chips. Go figure.
I found the article's rant
I found the article's rant about lard in potato chips very amusing, since I'm rather fond of chips done in lard. A few are good, and more aren't good since the flavors go dull rather quickly. I find this a perfect trait in a treat that's easy to over eat otherwise. I'm also rather fond of the dark fried chips, for much the same reason.
As far as flavorings go, salt or salt and vinegar. My partner is rather fond of a salt and pepper chip, and that can be nice too.
I love love love Terra chips! Not all of em, mainly the spicy taro chips. If that counts. I could eat a whole bag more quickly than is deemed healthy. I also used to be obsessed with some kind of Calbee potato stick snack when I was little, but I can't find it anymore
I like plain potato chips the most too (well, salted, or lightly salted), but once I had ketchup flavored chips from Canada (don't think anyone makes em here) and I really liked em!
UK the worst for flavored crisps?
I had to laugh when you said that the UK was the worst offender for flavoring their potato chips. Don't you think Japan leads the pack in that department? Ebi Mayo, Okomiyaki, Pizza, Cheese Curry, Tonkatsu, Ceasar Salad, Tandori Chicken, Indo Curry, Mapodofu, Cream Croquette, Consommé, Hamburger, Shio Ramen, Takoyaki, and Corn Soup flavors--just to name a few...
On the note of Unsalted chips..
Actually, Walkers have released in a UK UNSALTED chips, with a little salt bag inside the package so you can put in as much ( or as little) salt as you'd like. In the US, Kettle Chips now also makes plain potato chips- no added salt, no nothing...Just potatoes and oil-Absolutely De-LISH! :D
Potato Chips
My absolute favorite chips are the blue potato chips by Terra... at least I think they are by Terra. I just adore them! I'll have to try the unsalted kettle chips, because I haven't seen them yet. I like baked chips quite a bit, but I notice they always add extra salt to "make up for" the lack of oil, and it's usually a bit much.
-Seamaiden of Book of Yum
Love, love, love potato
Love, love, love potato chips. Of course the best I've ever eaten were about 5 minutes old from the little factory, sadly short-lived, my father set up when I was about 7, even better when they were cadged off the assembly line, still hot.
In recent years I love the kettle chips done in vegetable oil. I hate the ones done in hydrogenated fake, probably genetically modified, soya or palm oil which seems to be all the stores carry here in Japan. They might taste sort-of okay but I just don't want that stuff in my arteries. Can't get the good (liquid oil) margarine here either, solid as a block and everyone eats it thinking it's healthy.
There are a weird array of chip flavours in Japan, but some of the strangest are reserved for those air-filled puffs we knew as cheese straws, but here are flavours like Shrimp and Green Pea. Unfortunately they taste better than they should, probably due to gallons of MSG and salt, if I could read the labels. I can't, so I mostly avoid them.
Blue chips sound heavenly. I love the organic blue corn ones.
Re: A potato chip rant
There is a trend in Spain right now for flavored chips but the usual here has been plain, salted or unsalted potato chips.
Actually the first time i tried flavored chips was in London back to 1992. Flavored chips arrived in Spain like in 1997 or so.
So I understan you very well! I remember when I was a child going with my dad to shops that made their own, fresh, home made potato chips and buy BIG bags for the weekend. Most of these shops have disappeared right now, though there is a brand called "Lays" that carries something alike. Not the same, though.
My potato-chip-lover dad buys from a small brand called "Patatas fritas La Montaña", but as fas as I know they are only sold in the northern Madrid area. They are really good, so if you happen to come here be sure to try them! ;)
Try Chio for Wasabi !
I too °love° wasabi chips, and find the Chio Wasabi chips muchh better than Terras.. did you try them ? I get them from Coop, or some Kiosks, cant find them at Migros though..
With Terra, its too strong, I can only have 2-3 chips at a time, but with Chio its just right, and the chips are thinner, I can eat more and relish the Wasabi flavour :)
Re: A potato chip rant
Amazing how taste in chips/crisps is so varied! I like the texture of standard Lays/Ruffles type of chip as opposed to the thicker Kettle type. My problem is that I can't stand any of the flavoured ones - even Salt & Vinegar. Granted I haven't tried them all (an act of self-torture, I fear) but I find that the first taste sensation I get every time is one of chemical flavour simulation. I guess that makes sense given most are imbued with lab-engineered concoctions that have been deemed to taste like the food in question (how, I don't know - focus groups maybe?). One part of the problem is I'm not big on salt (I find even Lightly Salted overdone!) I've never seen unsalted chips here - maybe I should search them out (though I suspect they'd be some Kettle-like variety...). The other part of the problem is that many years ago I was introduced to the best chip I have ever taste while visiting friends in Belgium. They were, of course, paprika flavoured! Perfect thin texture, very lightly salted and clearly sprinkled with (not coated with REAL paprika! Apparently, paprika is the biggest flavour in Europe now - can it be too much to hope that they're not full of simulated paprika-like flavouring?


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SBS Week 1: Myself – Day 2
Today's scripture is Psalm 139:13-16
13 For you created my inmost being;
you knit me together in my mother's womb.
14 I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
15 My frame was not hidden from you
when I was made in the secret place.
When I was woven together in the depths of the earth,
16 your eyes saw my unformed body.
All the days ordained for me
were written in your book
before one of them came to be.
The question for today is: What specifically is wonderful about you?
This little section of scripture makes me nervous to post, because it has been used and misused in countless different ways. But what I'm going to take out of it today, is that very first line: "you created my inmost being".
Look what I found in the King James: "For thou hast possessed my reins". Now, don't you think that if God "hast possessed my reins", that means that at one point, God controlled my life? But somehow, I've been doing dumb things and screwing up and hurting people and causing problems. It doesn't sound like God is possessing my reins anymore, does it? So, somewhere in there, God let go? God gave up control over my life, sometime after he finished creating my inmost being?
Wow. I'm not sure how I feel about where this is going. If God gave up control over my life, but he still has all of my days written down, what does that say about God? What does that say about me?
Okay, I'm still thinking out loud, so go with me here……If God created me and had "possessed my reins", and then gave up control, then who has control? Anyone? Karma? Destiny? Fate? Or worst of all, me? Okay, so God gave up control of my life; He gave me Free Will. So when I choose to do the dumb things that hurt people – do you think that sometimes God would want to reach back in and say "Nope, sorry you're done. Slide over, it's my turn to drive." ? But God doesn't do that. He lets us continue to grip the reins even as things are spiraling out of control.
So, when we decide on our own to come back to God and voluntarily turn over the reins, isn't that a bigger statement of faith, of trust, of love than if God had just kept control to begin with?
Okay, wow…I'm still processing this stuff, but I'm going to bed right now. If I come up with something else to add, I'll put it in.


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These are the Israeli Leaders Who Want to Destroy al-Aqsa
Since the gun battle at the al-Aqsa compound on 14 July that ended in the deaths of three Palestinian citizens of Israel and two Israeli police, Israeli media have largely focused on outrage that anyone would carry out an attack at a holy site, while praising Prime Minister Benjamin Netanyahu's collective punishment against the Palestinian population.
"They are the strife mongers," Yedioth Ahronot columnist Ben-Dror Yemini wrote. "They are harming the justified struggle for equality. They are spreading lies and nurturing incitement. For our sake, for their sake, Israel's Arabs should also get rid of this nuisance."
"Netanyahu and [PA leader Mahmoud] Abbas both acted responsibly to prevent a holy war; but the Arab world's condemnation of Israel is a reason for concern," read the subheading of an analysis by Haaretz's Barak Ravid.
Missing from commentaries across the board has been any acknowledgment of the role played by fanatical settlers intent on wresting control of the al-Aqsa compound in occupied East Jerusalem and eventually destroying it as part of an apocalyptic vision.
The compound, known to Muslims as Haram al-Sharif and to Jews as Temple Mount, includes the al-Aqsa mosque and the Dome of the Rock. It is one of the holiest shrines for Muslims all over the world, as well as a touchstone of Palestinian identity.
Game changer"
Israelis who seek to take over al-Aqsa see the 14 July attack and subsequent violence as an opportunity to advance this agenda. Immediately after the incident, the Temple movement's official body released a statement calling to expel Palestinians from the compound: "We must liberate the Temple Mount from the murderous Islam and return it to the people of Israel."
"Looking forward to building the Temple this year and hope that you will soon see the face of our righteous Messiah," Baruch Marzel one of the most extreme leaders among Israel's West Bank settlers, wrote last week in an open letter to the mufti of Jerusalem – the top Muslim official in the city.
Bezalel Smotrich, a Jewish Home party lawmaker, does not want to wait that long. "I would set up a synagogue on the Temple Mount today, this morning," he said on Monday.
Under Israeli military protection, these settlers and extremists tour the grounds on a daily basis, hoping to provoke violent reactions from Palestinian worshippers by shouting and singing nationalistic anthems.
This then provides occupation forces with the necessary pretext to enact harsh measures, with the eventual goal of cleansing non-Jews and replacing the Muslim holy sites there with a Jewish temple, thus triggering a civilizational clash with Islam.
Yehuda Glick, a longtime leader of the Temple movement, now a Likud Party lawmaker, last week welcomed Israel's ban on Muslims entering the al-Aqsa compound in the days following the shootings.
"This is an enormous game changer," he said. "Everything is part of the redemption process but the things that happen on the Temple Mount are especially so."
"Radical Muslims who desecrate with blood the holiness of the Temple Mount, the holiest place to the Jewish people, have no right to be there," Glick and the Jewish Home party's Shuli Moalem-Refaeli said.
Last week, Glick held a Temple movement emergency session in the Knesset building, Israel's parliament. Attendees included genocide advocate Rabbi Yisrael Ariel and Bentzi Gopstein, leader of the anti-miscegenation youth movement Lehava.
Genocidal ideology
Yisrael Ariel, the chief rabbi of the Temple movement, articulated an apocalyptic end times scenario in 2015.
"[God] is the one who commanded us to go from city to city conquering them, and to impose the seven laws [of the Sons of Noah] throughout the world," Ariel said.
Ariel added that if Muslims and Christians "raise the flag of [surrender] and say, 'From now on, there is no more Christianity and no more Islam,' and the mosques and Christian spires come down," then they would be allowed to live. "If not," he warned, "you kill all of their males by sword. You leave only the women."
"We will conquer Iraq, Turkey [and] we will get to Iran too," Ariel proclaimed.
Ariel is the founder and head of the Temple Institute, the government-funded group that has published detailed blueprints and a computer animation of what the Temple, to be built over the ruins of al-Aqsa, will look like.
The Temple Institute has received funding from Israel's education ministry to develop a curriculum to instill "longing for the Temple" in children as young as those attending kindergarten. In 2013, Israel's mayor of Jerusalem, Nir Barkat, presented Ariel with an award for his organization's work.
This genocidal ideology is rooted in religious Zionism and its political wing is represented by the Jewish Home party.
In 2012, Zevulun Orlev, one of the party's lawmakers in the Knesset, called for the construction of a temple at the compound, saying that removing the Dome of the Rock and al-Aqsa mosque would mean that the "billion-strong Muslim world would surely launch a world war."
This messianic extremism has taken hold in the Likud Party of Israeli Prime Minister Benjamin Netanyahu as well.
In 2014, Likud's Moshe Feiglin, then deputy speaker of the Knesset, explained the fanatical worldview. "We are in the major front of the fight for the free world against the evil forces of the most extreme Islam," Feiglin asserted. "Behind the violence, there is a spiritual battle, and the core of that battle is that place – the Temple Mount."
Pretext of "religious freedom"
Many other Israeli politicians are following the Temple movement's lead.
A Likud Party website has launched a petition to "raise the Israeli flag on the Temple Mount."
"The Temple Mount is not in our hands," the petition declares. "We must change this absurdity."
Transport minister Yisrael Katz has vowed that Israel "will not cede sovereignty" over al-Aqsa.
"We need to close the Temple Mount to Muslims for an extended period of time," Jewish Home lawmaker Moti Yogev said.
Incitement from Israeli officials has become commonplace in recent years. Dozens of Knesset members have given verbal, and even material, support to the Temple movement.
While their statements occasionally elicit a headline, they are rarely taken into consideration in analysis of the explosive situation at the al-Aqsa compound.
This incitement is often couched in calls for Israel to unilaterally change the status quo and allow Jewish prayer at al-Aqsa, citing a lack of religious freedom at the occupied holy site.
But Israel's official chief rabbis have long formally prohibited prayer by Jews at the compound for theological reasons – out of concern that Jews could inadvertently desecrate places that must remain ritually pure.
In keeping with this tradition, leaders in Israel's Orthodox Jewish community blame those who insist on going to the al-Aqsa compound for the resulting bloodshed. The prohibition on visiting the Temple Mount is firmly upheld by leading Orthodox rabbis.
"Those who visit the Temple Mount are turning the Israeli-Arab conflict into a religious conflict," the Eidah Chareidis, a major anti-Zionist Orthodox Jewish organization in Jerusalem, has warned.
"The true story"
However, as Feiglin revealed at a Knesset session in 2013, the call for Jews to be allowed to pray at the compound is a pretext for an Israeli seizure of the site.
"Let's be truthful. The struggle here in not about prayer," Feiglin admitted. "Arabs don't mind that Jews pray to God. Why should they care? We all believe in God. The struggle is about sovereignty. That's the true story here. The story is about one thing only: sovereignty."
To make the job of journalists covering events at the al-Aqsa compound easier, I have compiled below this article a list of current and former Knesset members and ministers who have supported the Temple movement's apocalyptic goals in varying degrees.
Some of the Israeli politicians identify with the movement themselves, while others understand it is politically expedient to make public statements in support of Israeli sovereignty at al-Aqsa.
Likud lawmaker Avi Dichter, for example, is a former head of Israel's Shin Bet secret police. Dichter appeared in the 2012 documentary The Gatekeepers, which marketed him and five other former Shin Bet chiefs as tough but pragmatic security types who have become "doves."
But last week, Dichter posted on Facebook a photo of himself in front of the Dome of the Rock with text reading, "Open the Temple Mount for Jews."
Provocation and bloodshed
Given the level of incitement regarding the most sensitive site in the country – on top of the climate of desperation created by Israel's deadly siege of Gaza, expanding colonies in the occupied West Bank including Jerusalem and the erosion of rights of Palestinian citizens of Israel – attacks like the one on 14 July should come as no surprise to informed observers.
As Dichter said in 2013 when he was public security minister – before embracing the Temple movement's agenda – Jewish prayer at al-Aqsa, "will serve as a provocation, resulting in disorder, with a near certain likelihood of subsequent bloodshed."
That may be precisely what many Israelis hope for. Following a stabbing attack by a Palestinian on Friday that left three Israelis in the illegal settlement of Halamish dead, Tzachi Hanegbi, a senior Likud minister and close ally of Netanyahu, threatened Palestinians with a "third Nakba" – a reference to Israel's mass expulsions and ethnic cleansing of Palestinians in 1948 and 1967.
Another former public security minister, Hanegbi promised back in 2003 that Jews "soon, very soon" would be able to pray at the al-Aqsa compound.
Israeli leaders and politicians who support the Temple movement
Eli Ben-Dahan
Deputy defense minister Eli Ben-Dahan of Jewish Home personally donated $12,000 to the Temple Institute, which spearheads efforts to replace the Muslim holy sites with a Jewish temple.
"We have to call upon the government and Knesset to permit Jewish prayer, to make Jewish prayer something normal and permitted," Ben-Dahan told a conference in the Knesset last November.
Ben-Dahan has previously described Palestinians as "beasts" who "aren't human."
Tzipi Hotovely
In a recent speech to supporters of the Temple movement, deputy foreign minister Tzipi Hotovely of Likud called on Jews to go to the al-Aqsa compound.
In 2015, Hotovely made headlines when she said her dream was to see an Israeli flag over the Temple Mount and insisted Jews be able to pray there.
Zeev Elkin
Jerusalem affairs minister Zeev Elkin of Likud has said that a full takeover of the compound should be Israel's national goal.
"It is important to remove it [the Temple Mount] from the purview of the wild-eyed religious," Elkin stated. "We must explain to broad swathes of the people that without this place, our national liberty is incomplete."
Oren Hazan
Likud lawmaker Oren Hazan told the "Students for the Temple Mount" group that he would build the temple if he became prime minister.
When asked by this reporter how he would carry out the demolitions, he responded, "It would not be responsible at this point in time to tell you how we would do it, but I will say it clear and loud: when I have the opportunity to do it, I will."
Yuli Edelstein
Knesset speaker Yuli Edelstein of Likud said in 2012, "My job is to deal with the daily process, connecting and building the people of Israel, which leads to the Temple."
Miri Regev
Culture minister Miri Regev of Likud proposed a bill to implement something similar at Jerusalem's al-Aqsa compound to what Israel has imposed in Hebron.
Following the 1994 massacre by an American Jewish settler of 29 Palestinian worshippers at Hebron's Ibrahimi mosque – another site sacred to Muslims and Jews – Israeli forces partitioned the mosque and turned the Old City into a ghost town.
Regev again called for a new arrangement immediately following the 14 July attack.
Ayelet Shaked
Justice minister Ayelet Shaked of Jewish Home, who published a genocidal call to kill Palestinian mothers just before the 2014 offensive on Gaza, has also called for unilaterally changing the status quo to allow Jews to pray at the al-Aqsa compound.
Uri Ariel
Agriculture minister Uri Ariel of Jewish Home is a leading figure in the Temple movement and has repeatedly called for the construction of a Jewish temple.
"We've built many little, little temples," Ariel has said, "but we need to build a real temple on the Temple Mount."
Gilad Erdan
Public security minister Gilad Erdan of Likud has also lent his support to this effort. "In my opinion, our right to the Temple Mount is unshakeable," Erdan said at the Seekers of Zion conference in the Knesset in November.
Erdan is also in charge of Israel's effort to fight the Palestinian-led boycott, divestment and sanctions movement.
Danny Danon
Israel's ambassador to the United Nations, former deputy defense minister Danny Danon of Likud, has called to allow Jewish prayer at al-Aqsa.
Yitzhak Aharonovitch
A former public security minister, Yitzhak Aharonovitch of the Yisrael Beitenu party also came out in support in 2014. "It is important to open the [Temple Mount] to Jews, tens of thousands of worshippers come here," he said.
Yehiel Hilik Bar
Deputy Knesset speaker and a former secretary-general of the nominally leftist Labor Party Yehiel Hilik Bar initially co-sponsored a bill with Miri Regev altering the status quo at al-Aqsa, however he pulled his backing after receiving criticism.
Bar said that he and the Labor party "are part of the Zionist center-left that sees our holy sites as the basis of our existence and the essence of our history."
David Tzur, a former lawmaker for the ostensibly "dovish" Hatnua party, led by Tzipi Livni, has also called for Jewish prayer at the al-Aqsa compound.
Michael Ben-Ari
Among those who have led Israeli incursions into the compound is former lawmaker Michael Ben-Ari, a leading inciter against Africans and Palestinians who once destroyed a copy of the New Testament on video.
Build Temple "as soon as possible"
Other lawmakers who have demanded that Jews be able to pray at the al-Aqsa compound include former Knesset member Zvulun Kalfa of Jewish Home and Likud's Ofir Akunis, who serves as science minister.
Smotrich, Shuli Muallem-Refaeli and Nissan Slomiansky of Jewish Home, and Miki Zohar, Avraham Neguise and Hazan of Likud signed a bill supporting Jewish prayer at al-Aqsa.
Yinon Magal of Jewish Home told the Knesset that Jews must be able to pray at the al-Aqsa compound and that a temple must be built as soon as possible.
Tourism minister Yariv Levin of Likud said, "It seems to me that when Jews for so many years sat in exile and prayed for a return to Zion, they did not mean Tel Aviv, but Jerusalem. They did not dream of returning to the Knesset building and the Prime Minister's office, but to someplace else – to the Temple Mount."
Minister for social equality Gila Gamliel of Likud has said, "the Temple is the ID card of the people of Israel."
Lawmaker Arieh Eldad has gone up to al-Aqsa in demonstration of Israeli control.
A host of other lawmakers, including Amir Ohana and Anat Berko of Likud, have participated in conferences in support of the Temple Movement.
By Dan Cohen
Source: Electronic Intifada


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Scientists at the University of Chicago are among the first ever to analyze cometary dust delivered to Earth via spacecraft.
Scientists routinely examine extraterrestrial material that has fallen to Earth as meteorites, but never before NASA's Stardust mission have they had access to verified samples of a comet. The leftover debris from the formation of the solar system 4.5 billion years ago, comets consist mostly of ice, dust and rock.
"We think comets make up a huge amount of stuff out in the solar system. We'd like to know the mineral composition of this big component of the solar system that we've never seen before for sure," said Lawrence Grossman, Professor in Geophysical Sciences. "Various particles have been measured that have been inferred to be from comets, but nobody's sure. This would finally provide some ground truth."
Grossman and Steven Simon, Senior Research Associate in Geophysical Sciences, are members of the Stardust Preliminary Examination Team (PET). So are Andrew Davis, Senior Scientist in the Enrico Fermi Institute, and his colleagues Michael Pellin and Michael Savina of the U.S. Department of Energy's Argonne National Laboratory. The role of PET is to describe the samples in a general way so that the scientists can propose more detailed studies based on that information.
Davis also is a member of the Stardust Sample Allocation Committee, which will decide how to distribute the samples for additional research once the preliminary examination period ends in mid-July.
The Stardust mission launched in February 1999, carrying a set of instruments that included one provided by the University of Chicago to monitor the impact of cometary dust. On Jan. 2, 2004, the spacecraft came within 150 miles of the comet and collected thousands of tiny dust particles streaming from its nucleus. The Stardust sample-return canister parachuted onto the desert salt flats of Utah on Jan. 15 following a journey of nearly three million miles.
During the 2004 cometary encounter, the University of Chicago's Dust Flux Monitor Instrument successfully determined the flow and mass of the particles streaming from the comet's nucleus. Based on data collected by the instrument, the University of Chicago's Anthony Tuzzolino and Thanasis Economou estimated that the spacecraft had collected at least 2,300 particles measuring 15 micrometers (one-third the size of a human hair) or larger during the flyby.
"It will take the experts many, many months before they will determine the accurate number, but I am sure that in the end their number will be close to what we have predicted," said Economou, who was at the Johnson Space Center in Houston when the samples were delivered from Utah. "Stardust was very successful beyond all expectation in all its phases."
The comet dust is now available for comparison to tiny particles constantly raining down on Earth that scientists suspect come from comets. NASA routinely collects these stratospheric dust particles with high-altitude aircraft and maintains a collection of them, Simon said. Certain types of meteorites might also originate from comets, but without having cometary material to compare, "we don't know," Grossman said.
Grossman and Simon received several samples on Feb. 7. The samples partly consist of several thin slices of one dust grain mounted in epoxy and held on a round copper grid covered by a thin film. They also received a bullet-shaped epoxy plug holding the remainder of the grain.
"They can make hundreds of slices of each individual grain," Simon said. He and Grossman are studying their slices with an electron microprobe and a scanning electron microscope (SEM). The microprobe is capable of revealing the chemical composition of microscopically small patches of material, while the SEM provides highly magnified images.
The Stardust cometary materials now join a collection of charged particles from the sun gathered by NASA's Genesis mission and returned to Earth in 2004. Davis serves as chair of the Genesis Oversight Committee, which guides the curation and analysis of that mission's extraterrestrial materials.
"Cosmochemistry is a very exciting field these days," Davis said, referring to research on the origin of the chemical elements and the chemistry of extraterrestrial materials. "It's an interesting time to get young people involved in the field." In 2004, along with colleagues at Argonne and the Field Museum, Davis organized the Chicago Center for Cosmochemistry to promote education and research in cosmochemistry.
The Stardust spacecraft, meanwhile, may someday see further cometary action. "Stardust is still very healthy and has fuel left over," Economou said. "After dropping the Space Return Canister, the spacecraft was diverted from entering the Earth's atmosphere and placed in an orbit around the sun that could bring it to another comet in February 2011."
The Stardust mission is managed by NASA's Jet Propulsion Laboratory, Pasadena, Calif. Lockheed Martin Space Systems, Denver, developed and operated the spacecraft. For more information, see http://stardust.jpl.nasa.gov/home/index.html and http://cosmochemistry.uchicago.edu/.


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AMVK - Fridericianum
Fridericianum, Kassel
09 November 2018 - 24 February 2019
Anne-Mie Van Kerckhoven strategically uses her initials as if they were a global corporate brand. She consciously chooses the distanced anonymity for her work, which for more than 40 years has been fed by the cultural inventions of the underground. Graffiti-like drawings are just as much part of her work as shrill music and eccentric performances. AMVK contrasts the proliferation of technological progress and artificial intelligence with the timelessness of human sensations.
The starting point of Van Kerckhoven's work was and remains the human brain, with its analytical and irrational possibilities of perception and cognition. She was born in 1951 in Antwerp, where she still lives and works. Her work has always been consistently interdisciplinary. She and her partner, the artist Danny Devos, founded the noise band Club Moral in Antwerp in 1981. It existed until 1991 and was revived in 2001. Since 1982, they have been publishing the magazine Force Mental together. Since 1977, AMVK has collaborated with the neuroscientist Luc Steels and since 1982 with his Laboratory for Artificial Intelligence (Brussels, today Paris). As a result, visual languages characterised by scientific imaging processes became prominent in her work: diagrams, graphic animations, text/image compositions. These and other collaborations have always been typical of Van Kerckhoven's working method. For her, everything is based on a clear, even merciless commitment to the societal critique that her work seeks to articulate; here the child of 1968 'outs' herself.
The artist herself explains her work in a manifesto: 'In contrast to the arbitrariness in which the origin of written and spoken language lies, I have allowed the unspoken, the mystical to have its say. From despair to ecstasy – that is how far the field of the mystical reaches. This is the devouring lust for life and love. Unification, not detachment from the rest of the world. No ego, no boundaries. The created becomes one with the Creator.' And further: 'I call it the analogue. [...] The analogue is a ritual, a mystery, a longing, a desire, a lust – while the digital means control, technology, sublimation, dependence, reduction, transparency. The analogue and the digital together make up what constitutes man: Perspective.' (Anne-Mie Van Kerckhoven, Some Sort of Manifesto, 2016–17)
In her early oeuvre rapid, seemingly improvised yet almost supernaturally precise line drawings played an important role. Van Kerckhoven studied graphic design in Antwerp in the 1970s. She sketched her surroundings with jagged scribbles and distorted them playfully and humorously into the grotesque. Later, large-format paintings were added, often in a pop-inspired reduction of colours and shapes, but also in combination with materials and pictorial levels otherwise considered alien to painting. The focus is often on the female body: this is the excessive self-observation of someone who thinks for herself within feminist awareness. In her videos and installations, Van Kerckhoven often uses her drawings, but also pictures of pin-up girls, alienating colours and collage techniques. Other films combine different views of an event. An ingenious relationship between text and image runs through the entire oeuvre; analogue and digital image worlds complement and contradict each other. Familiar formats of technological aesthetics – Plexiglas, computer graphics, professional prints – are used and at the same time charged with visual power by the fast, subjective and spontaneous gesture of overpainting and overdrawing.
Van Kerckhoven's oeuvre is a large portfolio of works: drawings, prints, paintings, films and (video) installations. She has remained an influential, but also controversial, pioneer in Antwerp's creative scene until today, and in this role she is now also internationally evaluated and appreciated. The current exhibition in Kassel concludes an exhibition tour that had already brought her ouevre to two institutions in Germany (Museum Abteiberg Mönchengladbach and Kunstverein Hannover) and one in Belgium (M HKA, Museum of Contemporary Art Antwerp). Each presentation had unfolded its own visual life. Anders Kreuger, Senior Curator at the M HKA, who is familiar with Van Kerckhoven's work, regards the exhibition at Fridericianum as the final installment of a trilogy: 'If the exhibitions in Mönchengladbach and Hanover represented the "thesis" and were based on a series of twelve chapters allowing a comprehensive view of AMVK's intellectual biography, the later station in Antwerp was the "antithesis" entirely based on visual flow. In Kassel, as a conclusion, the spatial narrative is resurrected in a kind of Hegelian dialectical "synthesis".'


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The Meanings of Purple
Purple's rarity in nature and the expense of creating the color and has given purple a supernatural aura for centuries. Purple is also the most powerful wavelength of the rainbow – and it's a color with a powerful history that has evolved over time. In fact, the origins of the symbolism of purple are more significant and interesting than those of any other color.
If we go back to our pre-historic existence, our ancestors probably never saw a purple fruit, flower, bird, fish - or any living thing - because purple is very rare in nature. This is hard to imagine in today's connected world.
As civilizations developed, so did clothing and colored dyes. The earliest purple dyes date back to about 1900 B.C. It took some 12,000 shellfish to extract 1.5 grams of the pure dye - barely enough for dying a single garment the size of the Roman toga. It's no wonder then, that this color was used primarily for garments of the emperors or privileged individuals.
Over the course of history, purple pigments and dyes became less costly and complex, but one thing has remained the same: Purple symbolizes nobility and luxury to most people in the world.
Today, science has revealed much more about purple than our ancestors ever realized: Purple is the most powerful visible wavelength of electromagnetic energy. It's just a few steps away from x-rays and gamma rays. (See the chart here.) Perhaps this explains why purple is associated with supernatural energy and the cosmos than with the physical world as we know it.
Taking all aspects of purple's past and present into consideration, purple symbolizes magic, mystery, spirituality, the sub-conscious, creativity, dignity, royalty – and it evokes all of these meanings more so than any other color.
Variations of purple convey different meanings: Light purples are light-hearted, floral, and romantic. The dark shades are more intellectual and dignified.
The negative meanings of purple are decadence, conceit, and pomposity. Purple is also a color of mourning.
One of the most significant aspects of purple's symbolism is the generational divide. There's a huge difference of opinions about purple. It all depends on age.
Most young people view purple as a happy color. No baggage. Older adults view the color through a broader perspective. Furthermore, purple takes on new meanings in many cultures.
Global Meanings of Purple
Purple's global similarities are significant:
Purple tends to be a color that people either love or hate.
Among Mediterranean people, purple was reserved for emperors and popes. The Japanese christened it "Imperial Purple"
Purple is the color of mourning or death in many cultures (U.K., Italy, Thailand, Brazil)
Purple is not a common flag color. Only two flags contain purple.
Unique Meanings of Purple in Different Cultures
The "Purple Heart" is the American award for bravery.
Purple is a symbolic color for the gay community in many Western cultures.
Purple is the color of popular children's television characters – "Barney" and "Tinky Winky" (the purple Teletubby from the BBC).
In Italy most performing artists would not go on stage if they have to wear anything purple.
Online learning from the author of Color Matters
Designing with Purple
The opposites of hot red and cool blue combine to create this intriguing color.
There are three distinct purples: Red-Purple, Purple, Blue-Purple. Red-purples are warm, blue-purples are cool, and pure purple is neutral.
How Purple Affects Vision
Purple is the hardest color for the eye to discriminate.
Have some fun!: You won't believe your eyes: Watch the Lilac Chaser
Myths about the Effects of Purple on the Body
Purples have been used in the care of mental of nervous disorders because they have shown to help balance the mind and transform obsessions and fears.
Most psychologists view these claims with skepticism. No valid studies have been conducted to confirm them.
Tidbits – Points to Ponder
Roman emperors Julius Caesar and Augustus both decreed that only the Emperor could wear purple. When Nero became Emperor, the wearing of purple and even the sale of purple was punishable by death!
Wagner composed his greatest works in a room with purple draperies.
More about purple
One of the most powerful examples of purple is the "Purple Pill."
See "Taking the Color of Medications Seriously."
Also ...
Explore the meanings of more colors!
Is purple right for your logo & brand?
Trustworthy color formulas for logos and branding
An eCourse from Jill Morton, Color Matters author & consultant.
2 hours time from start to finish!
More from Color Matters
There's much more to purple than what meets the eye. Learn the messages and meanings of color in this e-course from Color Matters.


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This is a great improvement over previous version in two different aspects:
- it can now be run on non-rooted devices not demanding application modification (as previous version required to use LocalViewServer)
- the change in the backend now frees the client from port redirection, as ViewServer requests, and at the same time the performance of dumping the View tree is greatly improved
This example demonstrates:
- automatic device connection, handling command line parameters if present
- automatic View tree dump
- finding Views using regular expressions or text
- touching found Views
As a precondition to run this example, install and run AndroidSampleUI.
Zoom buttons let you increase or decrease the margins and consequently move the toggle buttons to demonstrate that they will be found whatever their coordinates are.
#! /usr/bin/env monkeyrunner
Copyright (C) 2012 Diego Torres Milano
Created on Aug 31, 2012
@author: diego
import re
import sys
import os
# This must be imported before MonkeyRunner and MonkeyDevice,
# otherwise the import fails.
# PyDev sets PYTHONPATH, use it
for p in os.environ['PYTHONPATH'].split(':'):
if not p in sys.path:
sys.path.append(os.path.join(os.environ['ANDROID_VIEW_CLIENT_HOME'], 'src'))
from com.dtmilano.android.viewclient import ViewClient, ViewNotFoundException
vc = ViewClient(*ViewClient.connectToDeviceOrExit())
# Find the 3 toggle buttons, because the first 2 change their text if they are selected
# we use a regex to find them.
# Once found, we touch them changing their state
for t in [re.compile('Button 1 .*'), re.compile('Button 2 .*'), 'Button with ID']:
except ViewNotFoundException:
print >>sys.stderr, "Couldn't find button with text=", t
Once this script is run, ViewClient will find a device, which can be specified using its serial number in the command line invoking the script, connects to, automatically dump the tree and then use regular expressions to find two of the ToggleButtons because we couldn't use a fixed text because it changes when the button is clicked. If, for some reason the Button is not found, perhaps because it was move outside the screen using Zoom buttons, a message is printed.This screenshot show the state of the Buttons after the script has run.
More articles and examples will be coming soon, but I didn't want to miss the opportunity to introduce this new version. One of the most remarkably advantages over plain UiAutomator is the simplification of the script or test creation and the expressiveness gain of using Python instead of Java.
dump.py is also present in AndroidViewClient examples. It now supports several command line options nowusage: dump.py [-u|--uniqueId] [-x|--position] [-d|--content-description] [serialno]
so we can use it to verify the content of the screen. If everything went well running
dump.py --content-description
will show the View tree including also the content descriptions, as given by the following dump
android.widget.FrameLayout id/no_id/1
android.widget.LinearLayout id/no_id/2
android.widget.FrameLayout id/no_id/3
android.view.View id/no_id/4
android.widget.FrameLayout id/no_id/5
android.widget.ImageView id/no_id/6
android.widget.LinearLayout id/no_id/7
android.widget.LinearLayout id/no_id/8
android.widget.TextView id/no_id/9 Sample UI v2.0
android.widget.FrameLayout id/no_id/10
android.widget.RelativeLayout id/no_id/11
android.widget.Button id/no_id/12 Show Dialog show_dialog
android.widget.LinearLayout id/no_id/13
android.widget.TextView id/no_id/14
android.widget.ToggleButton id/no_id/15 Button 1 OFF button_1
android.widget.TextView id/no_id/16 v=(75.0,82.0) lw=(115,272) ls=(115,272) wxh=(290,72) margin=(40,80) button_1_info
android.widget.ToggleButton id/no_id/17 Button 2 OFF button_2
android.widget.TextView id/no_id/18 v=(75.0,273.0) lw=(115,463) ls=(115,463) wxh=(290,72) margin=(40,80) button_2_info
android.widget.ToggleButton id/no_id/19 Button with ID button_with_id
android.widget.ZoomControls id/no_id/20 zoom
android.widget.ZoomButton id/no_id/21
android.widget.ZoomButton id/no_id/22
Changed linked version to AndroidViewClient 2.3.1 as some latest commits were not in version 2.3 as found by Durairaj.


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Shaker dimension set
The set of pieces to create a shaker embellishment on cards, notebooks, albums.
The set contains three elements: a base made from light material 3mm thick, a clear acetate piece and a kraft-brown frame for decoration.
The ready assembled shaker is 5 mm high.
The size of the shaker dimension set 7x11,9 cm.
How to use:
- adhere a thick base to the embellished background;
- fill your shaker up with any small particles you want: glitter, deco toppings, beads, sequins, etc.
- adhere a clear acetate piece and a frame for decoration.
- to adhere the elements we recommend to use clear polymer glue.
Non-toxic. Not for children under 14.
Made in Ukraine, "Fabrika Decoru"TM


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Flowers, homemade signs by high court in Ginsburg tribute
WASHINGTON - Mourners dropped off bouquets and gathered outside the Supreme Court early Saturday in quiet tribute to the late Justice Ruth Bader Ginsburg. Homemade cardboard signs and a collection of flowers blanketed the court's grounds.
Hours earlier, hundreds of people had turned out after hearing of Ginsburg's death. They wept and sang in a candlelight vigil, packing the high court's steps in a spontaneous memorial.
Scores of candles flickered in the nighttime wind as people knelt to leave flowers, American flags and handwritten condolence messages for Ginsburg, who died of metastatic pancreatic cancer at age 87 after 27 years on the court. Prayer candles with Ginsburg's photo on them were also left on the steps.
Several times, dozens in the crowd broke out into song, singing "Amazing Grace" and "This Land is Your Land" as others embraced one another and wiped tears from their eyes. At one point, the crowd broke into a thunderous applause — lasting for about a minute — for Ginsburg.
"Thank you RBG," one sign read. On the sidewalk, "RBG" was drawn inside a pink chalk heart.
Jennifer Berger, 37, said she felt compelled to join the large crowd that gathered to pay tribute to Ginsburg's life.
"I think it is important for us to recognize such a trailblazer," she said. "It is amazing to see how many people are feeling this loss tonight and saying goodbye."
Ginsburg spent her final years on the bench as the unquestioned leader of the court's liberal wing and became something of a rock star to her admirers. Young women especially seemed to embrace the court's Jewish grandmother, affectionately calling her the Notorious RBG, for her defense of the rights of women and minorities.
The memorial service remained mostly peaceful and somber, but turned tense for several minutes after a man with a megaphone approached people in the crowd and began to chant that "Roe v. Wade is dead," a refence to the landmark Supreme Court ruling establishing abortion rights nationwide.
A large group confronted the man, leading to a brief shouting match. Many in the crowd began yelling "RBG" to try to drown out the man's voice as he continued to say Republicans would push to quickly appoint a conservative justice to the court. Supreme Court police officers stood alongside the crowd and the man eventually left the area.


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The list below is just a sampling of organizations where our graduates have found employment after graduation.
Private Sector Companies and Government Organizations
Applied Weather Technology (Pleasant Valley, NY)
Iowa Department of Natural Resources (Des Moines, IA)
United States Air Force (Honolulu, HI)
National Institute of Aerospace (Hampton, VA)
Constellation Energy (Owings, MD)
Earth Networks (Germantown, MD)
Climeco Corporation (Boyertown, PA)
Weather Trends International (Phillipsburg, NJ)
Guttman Energy (Pittsburgh, PA)
AECOM [Air Quality] (Bensalem, PA)
Fleetweather (Hopewell Junction, NY)
United States Steel (Pittsburgh, PA)
Azavea [Software Development] (Philadelphia, PA)
MDA EarthSat Weather (Gaithersburg, MD)
AccuWeather, Inc (State College, PA)
Meridian Environmental Technology (Grand Forks, ND)
Risk Management Solutions (Hoboken, NJ)
Commodity Weather Group (Bethesda, MD)
Florida Division of Emergency Management (Gainesville, FL)
Duke Energy (Charlotte, NC)
Science Systems and Applications / NOAA (Washington, DC)
Air Compliance Consultants (Pittsburgh, PA)
NWS Mid-Atlantic River Forecast Center (State College, PA)
Mars, Inc (Hackettstown, NJ)
Northrop-Grumman Information Systems (Washington, DC)
The SI Organization [ Remote Sensing ] (Valley Forge, PA)
ConocoPhillips (Houston, TX)
Weatherworks LLC (Hackettstown, NJ)
Mount Washington Observatory (Mount Washington, NH)
Rockwell-Collins Marine (Houston, TX)
Summit Energy (Philadelphia, PA)
Williams Environmental (Athens, PA)
American Conservation Experience (Flagstaff, AZ)
ARRIS Business Operations (Philadelphia, PA)
Enlightened, Inc [ IT Consulting] (Boston, MA)
Trinity Consultants (Dallas/Fort Worth, TX)
Unisys (Phoenixville, PA)
State of Vermont Mapping Unit (Burlington, VT)
Rummel, Klepper & Kahl [Environmental Planning] (Fairfax, VA)
Universities (where our B.S. graduates are attending graduate school)
University of Oklahoma (Meteorology)
Florida State (Meteorology)
Penn State (Geosciences, Meteorology, Applied Statistics)
Colorado State (Atmospheric Sciences)
McGill University (Meteorology)
Texas A&M (Meteorology)
Michigan State (Urban and Regional Planning)
SUNY-Albany (Atmospheric Sciences)
North Carolina State (Atmospheric Chemistry)
Washington State (Environmental Engineering)
University of Wisconsin (Atmospheric Sciences)
St. Joseph's University (Computer Science)
Scripps Institute of Oceanography
Georgetown (Emergency and Disaster Management)
University of Miami (FL) (Marine and Atmospheric Sciences)
University of Rhode Island (Naval Undersea Warfare Center)
University of Nebraska (Earth and Atmospheric Sciences)
Texas Tech University (Atmospheric Sciences)
South Dakota School of Mines (Atm & Environmental Sciences)
University of Michigan (Atm, Oceanic, and Space Sciences)
Mississippi State (Applied Climatology)
Technical University of Denmark (Wind Energy Engineering)
University of Maryland (Atmospheric and Oceanic Science)
Johns Hopkins (Earth and Planetary Sciences)
University of Colorado (Atmospheric Sciences)
UCLA (Atmospheric Sciences)
Television Stations
WJFW (Rhinelander, WI)
WFFF/WVNY (Burlington, VT)
WVVA (Bluefield, WV)
WWAY (Wilmington, NC)
KSNT (Topeka, KS)
WLTX (Columbia, SC)
KCAU (Sioux City, IA)
KOIN (Monterey/Salinas, CA)
WYMT (Hazard, KY)
KIFI (Idaho Falls, ID)
WTOV (Steubenville, OH)
WANE (Fort Wayne, IN)
ABC57 (South Bend, IN)
WJCL (Savannah, GA)


text:
Live More Worry Less
Live More Worry Less
Regular price
Regular price
Sale price
Unit price
Order now for an estimated delivery between 24
– 28 Jul.
sizing guide
Our prints come in four standard sizes, all designed to perfectly fit your space:
- 30 x 40 cm
- 40 x 60 cm
- 50 x 70 cm
- 60 x 80 cm
(Note: Sizes exclude margins.)
margin guide
Explore two distinct framing options to enhance the wall art we offer:
- Choose the "standard margin" for our magnetic hanger frames.
- Select the "canvas wrap" for our wooden stretcher frames.
All our posters are produced on 280gsm premium matte canvas, which features a non-reflective surface to enhance display clarity. The matte finish ensures your art appears stunning from every angle without any glare. Additionally, our canvas is crafted from water-resistant material, adding an extra layer of protection to preserve the quality and vibrancy of wall art we offer.
complete your purchase
DIY Canvas Wooden Stretcher Frame
Regular price From MYR 15.90Regular priceUnit price / per -
Magnetic Wooden Hanger Frame
Regular price From MYR 17.90Regular priceUnit price / per


text:
Red Green
Red Green
The name says it all. Potentially Red's last tour as he heads out on the road to hold Lodge Meetings all over North America. Might be your last opportunity to catch Red live (or as live as he gets) before he takes a long look at his birth certificate and decides not to keep pushing his luck.
This latest one man show features some brand new handyman projects, advice to married guys and teenage boys, tips on getting old, an apology to the world on behalf of all baby boomers, special contributions from Harold and a couple of other cast members, talking animals and a final wish from Red to all of his loyal fans.
You won't want to miss this show. It may not be his last but why take the chance?
NOTE: this is a rental event presented by an outside organization. The Lied Center has limited control over ticketing policies and discounts for rental events.
Lied Center Main Stage
Upcoming Events
August 27-28, 2024
September 6, 2024 | 7:30 PM
September 17-22, 2024