text:
This plugin automatically manages connection to your Feedaty account and displays either your store ratings than your products ratings.
Send orders data to Feedaty on specific order triggers or even export your orders with the export tool.
It replaces the legacy plugin, imports store settings, and api keys with just one click.
You can append your Reviews to WooCommerce microdata.
You can choose to display the Feedaty Review tab in product page and choose to hide the default WooCommerce Review tab.
Choose your style from a rich selection of snippets and place it anywhere inside your product page. The plugin also includes WodrPress filters so you can add new positions to your page.
Feedaty WordPress Rating comes with a store Widget.
Added new filter
With this filter user can disable js enqueuing from feedaty cdn:
add_filter('feedaty_enqueue_js', function($boolean){
return true/false
Main Features:
Main Settings
- Trigger order status for sending data to Feedaty API
- Enable Microdata
- Enable Feedaty Reviews Tab
- Hide Default WooCommerce Reviews Tab
Product Badge
- Enable Product Badge
- Choose Badge position
- Choose your Badge Style
Product Ratings Carousel
- Enable Product Ratings Carousel
- Choose Carousel position
- Choose your Carousel Style
Store Badge
- Enable Store Badge
- Choose your Style
- Place the Badge through the Widget Area
Store Ratings Carousel
- Enable Store Ratings Carousel
- Choose your Style
- Place the Carousel through the Widget Area
Export Tool
- Export your orders in just one click
Arbitrary section
From your WordPress dashboard
- Open Plugins Menu -> Add New;
- Search for "Feedaty WooCommerce Rating" inside the WordPress repository;
- Activate it from the 'Plugins' menu in WordPress;
From WordPress.org
- Download the zip archive;
- Upload zip through Plugins -> Add New -> Upload Plugins;
- Activate the plugin through the 'Plugins' menu in WordPress;
Once Activated
- Open Menu Feedaty WR;
- Fill The Forms inside the Plugin area
What are the plugin requirements?
Both WooCommerce and a Subscription to Feedaty service are required.
There are no reviews for this plugin.
Contributors & Developers
"Feedaty Rating for WooCommerce" is open source software. The following people have contributed to this plugin.
ContributorsTranslate "Feedaty Rating for WooCommerce" into your language.
Interested in development?
Browse the code, check out the SVN repository, or subscribe to the development log by RSS.
- Debug on webservice call
- Added support for EAN on Variable products
- check isset RatingsCount & AvgRating
- New Widgets version v3.0.0
- No aggregateRatings microdata pushed in case product has no ratings
- Prevented jQueryUI callback conflicts on Divi Theme
- Product EAN – corrected minor warning
- changed internal api parameters
- corrected a bug that prevented shop badge widget from displaying
- Updates scripts in case of wrong merchant code.
- Displays an admin message in case plugin can't retrieve the correct widget
- Corrected minor Bug
- Added New filter feedaty_enqueue_js for disabling external js enqueuing
- Added support for EAN/GTIN codes
- Debug logging functionality
- Fixed minor bug
- Fixed send-order procedure
- Plugin first release


text: Woke up cold one tuesday, i'm looking tired and feeling quite sick, i felt like there was something missing in my day to day life, so i quickly opened the wardrobe, pulled out some jeans and a T-Shirt that seemed clean, topped it off with a pair of old shoes, that were ripped around the seams, and i thought these shoes just don't suit me. CHORUS: Hey, I put some new shoes on, and suddenly everything is right, I said, hey, I put some new shoes on and everybody's smiling, it so inviting, Oh, short on money, but long on time, slowly strolling in the sweet sunshine, and i'm running late, and i don't need an excuse, 'cause i'm wearing my brand new shoes. Woke up late one thursday, and i'm seeing stars as i'm rubbing my eyes, and i felt like there were two days missing, as i focused on the time, and i made my way to the kitchen, but i had to stop from the shock of what i found, a room full of all my friends dancing round and round, and i thought hello new shoes, byebye them blues. CHORUS Take me wondering through these streets, where bright lights and angels meet, stone to stone they take me on, im walking to the break of dawn. (x2) CHORUS (x2) Take me wondering through these streets

subset: commoncrawl


text: There is a problem with information submitted for this request. Review/update the information highlighted below and resubmit the form. Children's health information and parenting tips to your inbox. Sign-up to get Mayo Clinic's trusted health content sent to your email. Receive a bonus guide on ways to manage your child's health just for subscribing. Click here for an email preview. Email Infant's First Year (0-1) Toddler (2-4) Elementary Children (5-10) Tween & Teen (11-17) Address 1 ErrorEmail field is required ErrorInclude a valid email address Subscribe Learn more about Mayo Clinic's use of data. To provide you with the most relevant and helpful information, and understand which information is beneficial, we may combine your email and website usage information with other information we have about you. If you are a Mayo Clinic patient, this could include protected health information. If we combine this information with your protected health information, we will treat all of that information as protected health information and will only use or disclose that information as set forth in our notice of privacy practices. You may opt-out of email communications at any time by clicking on the unsubscribe link in the e-mail. Thank you for subscribing Our e-newsletter will keep you up-to-date on the latest health information. Something went wrong with your subscription. Please try again in a couple of minutes Retry


text:
On 26 August 2019, the Evens Foundation will host School Communities in Action, a European seminar dedicated to bottom-up strategies for community involvement in schools, at the BOZAR centre in Brussels. The meeting takes place in the framework of Learning Communities for Peace, a European project initiated by the Evens Foundation. In this project, six partners are working alongside each other in different contexts sharing the same overall goal: to improve relationships and bolster togetherness in school communities and beyond, taking a bottom-up approach.
The seminar is conceived as a peer learning platform. It will allow you to discover and discuss a selection of practices from Europe and beyond, experimenting with different strategies to strengthen or engage with (school) communities. More information about the programme here:
Registration is required. For more information, please contact Marjolein Delvou.


text:
This Privacy Policy (this "Privacy Policy"), together with the Website Terms and Conditions (the "Terms"), govern access to and use of this website (this "Site"), by you or the entity that you represent ("you" or "your"). Additional terms and conditions regarding your access to and use of this Site may be posted on other areas of this Site (collectively with this Privacy Policy and the Terms, this "Agreement"). Please read this Agreement carefully before using this Site. This Site is available for your use only if you acknowledge and agree to be bound by the terms and provisions of this Agreement. If you do not agree to be bound by the terms and provisions of this Agreement, do not access or use this Site. By accessing or using this Site, you acknowledge and agree that (i) you have read, and you are bound by, the terms and provisions of this Agreement, (ii) this Agreement constitutes a legal and binding agreement between you and CarPartsLocator.com, a Texas corporation ("we," "us" or "our") and (iii) this Agreement and the Web Site Terms and Conditions constitute the entire agreement between you and us and it supersedes all prior or contemporaneous agreements, representations, warranties and understandings with respect to the Site. Your rights to access or use this Site may be limited further by federal, state, local or jurisdictional laws, rules and regulations.
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text:
"Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judea to Cæsarea, and there abode."
Some persons, it is likely, are at a loss how to explain it, that God should quietly look on while (His) champions 639 are put to death, and now again the soldiers on account of Peter: and yet it was possible for Him after (delivering) Peter to rescue them also. But it was not yet the time of judgment, so as to render to each according to his deserts. And besides, it was not Peter that put them into his hands. For the thing that most annoyed him was the being mocked; just as in the case of his grandfather when he was deceived by the wise men, that was what made him (feel) cut to the heart—the being (eluded and) made ridiculous. 640 "And having put them to the question," it says, "he ordered them to be led away to execution." (Matt. ii. 16.) And yet he had heard from them—for he had put them to the question—both that the chains had been left, and that he had taken his sandals, and that until that night he was with them. "Having put them to the question:" but what did they conceal? 641 Why then did they not themselves also flee? "He ordered them to be led away to execution:" and yet he ought to have marvelled, ought to have been astonished at this. The consequence is, by the death of these men (the thing), is made manifest to all: both his wickedness is exposed to view, and (it is made clear that) the wonder (is) of God. "And he went down from Judea to Cæsarea, and there abode: and Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the kings chamberlain their friend, desired peace; because their country was nourished by the kings country. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. And the people gave a shout, saying, It is the voice of a god, and not of a man, And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost." (Acts 12.20-23.) * * But see how (the writer) here does not hide these things. 642 Why does he mention this history? Say, what has it to do with the Gospel, that Herod is incensed with the Tyrians and Sidonians? It is not a small matter, even this, how immediately justice seized him; although not because of Peter, but because of his arrogant speaking. And yet, it may be said, if those shouted, what is that to him? Because he accepted the acclamation, because he accounted himself to be worthy of the adoration. Through him those most receive a lesson, who so thoughtlessly flattered him (al. οἱ κολακεύοντες). Observe again, while both parties deserve punishment, this man is punished. For this is not the time of judgment, but He punishes him that had most to answer for, leaving the others to profit by this mans fate. 643 "And the word of God," it says, "grew," i.e. in consequence of this, "and multiplied." (Acts 12.24.) Do you mark Gods providential management? "But Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark." (Acts 12.25.) "Now there were in the Church that was at Antioch, certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaën, which had been brought up with Herod the tetrarch, and Saul." 644 (Acts 13.1.) He still mentions Barnabas first: for Paul was not yet famous, he had not yet wrought any sign. "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them. And when they had fasted and prayed, and laid their hands on them, they sent them away." (Acts 13:2, 3.) What means, "Ministering?" Preaching. "Separate for Me," it says, "Barnabas and Saul." What means, "Separate for Me?" For the work, for the Apostleship. See again by what persons he is ordained (γυμνοτέρα. Cat. σεμνοτέρα, "more awful.") By Lucius the Cyrenean and Manaën, or rather, by the Spirit. The less the persons, the more palpable the grace. He is ordained henceforth to Apostleship, so as to preach with authority. How then does he himself say, "Not from men, nor by man?" 645 (Gal. i. 1.) Because it was not man that called or brought him over: this is why he says, "Not from men. Neither by man," that is, that he was not sent by this (man), but by the Spirit. Wherefore also (the writer) thus proceeds: "So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus." (Acts 13.4.) But let us look over again what has been said.
(Recapitulation.) "And when it was day," etc. (Acts 12.18.) For 646 if the Angel had brought out the soldiers also, along with Peter, it would have been thought a case of flight. Then why, you may ask, was it not otherwise managed? Why, where is the harm? Now, if we see that they who have suffered unjustly, take no harm, we shall not raise these questions. For why do you not say the same of James? Why did not (God) rescue him? "There was no small stir among the soldiers." So (clearly) had they perceived nothing (of what had happened). Lo, I take up the plea in their defence. The chains were there, and the keepers within, and the prison shut, nowhere a wall broken through, all told the same tale: the man had been carried off: 647 why dost thou condemn them? Had they wished to let him off, they would have done it before, or would have gone out with him. "But he gave them money?" (Acts 3.6.) And how should he, who had not to give even to a poor man, have the means to give to these? And then neither had the chains been broken, nor were they loosed. He ought to have seen, that the thing was of God, and no work of man. "And he went down from Judea to Cæsarea, and there abode. And Herod was highly displeased with them of Tyre and Sidon," etc. (Acts 12.19.) He is now going to mention (a matter of) history: this is the reason why he adds the names, that it may be shown how he keeps to the truth in all things. "And," it says, "having made Blastus the kings chamberlain their friend, they desired peace; because their country was nourished by the kings country." (Acts 12:20, 21.) For probably there was a famine. "And on a set day," etc. (Joseph. Ant. xix.) Josephus also says this, that he fell into a lingering disease. Now the generality were not aware of this, 648 but the Apostle sets it down: yet at the same time their ignorance was an advantage, in regard that they imputed what befell (Agrippa) to his putting James and the soldiers to death. Observe, when he slew the Apostle, he did nothing of this sort but when (he slew) these; in fact he knew not what to say about it: 649 as being at a loss, then, and feeling ashamed, "he went down from Judea to Cæsarea." I suppose it was also to bring those (men of Tyre and Sidon) to apologize, that he withdrew (from Jerusalem): for with those he was incensed, while paying such court to these. See how vainglorious the man is: meaning to confer the boon upon them, he makes an harangue. But Josephus says, that he was also arrayed in a splendid robe made of silver. Observe both what flatterers those were, and what a high spirit was shown by the Apostles: the man whom the whole nation so courted, the same they held in contempt. (Acts 12.24.) But observe again a great refreshing granted to them, and the numberless benefits accruing from the vengeance inflicted upon him. But if this man, because it was said to him, "It is the voice of God and not of a man (Acts 12.22) although he said nothing himself, suffered such things: much more should Christ, had He not Himself been God (have suffered) for saying always as He did, "These words of mine are not Mine" (John xiv. 10; xviii. 36) and, "Angels minister to Me," and such like. But that man ended His life by a shameful and miserable death, and thenceforth no more is seen of him. And observe him also, easily talked over even by Blastus, like a poor creature, soon incensed and again pacified, and on all occasions a slave of the populace, with nothing free and independent about him. But mark also the authority of the Holy Ghost: "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul." (Acts 13.2.) What being would have dared, if not of the same authority, to say this? "Separate," etc. But this is done, that they may not keep together among themselves. The Spirit saw that they had greater power, and were able to be sufficient for many. And how did He speak to them? Probably by prophets: therefore the writer premises, that there were prophets also. And they were fasting and ministering: that thou mayest learn that there was need of great sobriety. In Antioch he is ordained, where he preaches. Why did He not say, Separate for the Lord, but, "For me?" It shows that He is of one authority and power. "And when they had fasted," etc. Seest thou what a great thing fasting is? "So they being sent forth by the Holy Ghost:" it shows that the Spirit did all.
A great, yes a great good is fasting: it is circumscribed by no limits. When need was to ordain, then they fast: and to them while fasting, the Spirit spake. Thus much only do I enjoin: (I say) not fast, but abstain from luxury. Let us seek meats to nourish, not things to ruin us; seek meats for food, not occasions of diseases, of diseases both of soul and body: seek food which hath comfort, not luxury which is full of discomfort: the one is luxury, the other mischief; the one is pleasure, the other pain; the one is agreeable to nature, the other contrary to nature. For say, if one should give thee hemlock juice to drink, would it not be against nature? if one should give thee logs and stones, wouldest thou not reject them? Of course, for they are against nature. Well, and so is luxury. For just as in a city, under an invasion of enemies when there has been siege and tumult, great is the uproar, so is it in the soul, under invasion of wine and luxury. "Who hath woe? who hath tumults? who hath discomforts and babblings? Are they not they that tarry long at the wine? Whose are bloodshot eyes?" (Prov. 23:29, 30.) But yet, say what we will, we shall not bring off those who give themselves up to luxury, unless 650 we bring into conflict therewith a different affection. And first, let us address ourselves to the women. Nothing uglier than a woman given to luxury, nothing uglier than a woman given to drink. The bloom of her complexion is faded: the calm and mild expression of the eyes is rendered turbid, as when a cloud intercepts the rays of the sunshine. It is a vulgar, (ἀνελεύθερον) slave-like, thoroughly low-lived habit. How disgusting is a woman when from her breath you catch sour whiffs of fetid wine: a woman belching, giving out a fume (χυμὸν) of decomposing meats; herself weighed down, unable to keep upright; her face flushed with an unnatural red; yawning incessantly, and everything swimming in a mist before her eyes! But not such, she that abstains from luxurious living: no (this abstinence makes her look) a more beautiful, well-bred (σωφρονεστέρα) woman. For even to the body, the composure of the soul imparts a beauty of its own. Do not imagine that the impression of beauty results only from the bodily features. Give me a handsome girl, but turbulent (τεταραγμένην), loquacious, railing, given to drink, extravagant, (and tell me) if she is not worse-looking than any ugly woman? But if she were bashful, if she would hold her peace, if she learnt to blush, if to speak modestly (συμμέτρως), if to find time for fastings; her beauty would be twice as great, her freshness would be heightened, her look more engaging, fraught with modesty and good breeding (σωφροσύνης καὶ κοσμιότητος). Now then, shall we speak of men? What can be uglier than a man in drink? He is an object of ridicule to his servants, of ridicule to his enemies, of pity to his friends; deserving condemnation without end: a wild beast rather than a human being; for to devour much food is proper to panther, and lion, and bear. No wonder (that they do so), for those creatures have not a reasonable soul. And yet even they, if they be gorged with food more than they need, and beyond the measure appointed them by nature, get their whole body ruined by it: how much more we? Therefore hath God contracted our stomach into a small compass; therefore hath He marked out a small measure of sustenance, that He may instruct us to attend to the soul.
Let us consider our very make, and we shall see there is in us but one little part that has this operation—for our mouth and tongue are meant for singing hymns, our throat for voice—therefore the very necessity of nature has tied us down, that we may not, even involuntarily, get into much trouble (πραγματείαν) (in this way). Since, if indeed luxurious living had not its pains, nor sickness and infirmities, it might be tolerated: but as the case is, He hath stinted thee by restrictions of nature, that even if thou wish to exceed, thou mayest not be able to do so. Is not pleasure thine object, beloved? This thou shalt find from moderation. Is not health? This too thou shalt so gain. Is not easiness of mind? This too. Is not freedom? is not vigor and good habit of body, is not sobriety and alertness of mind? (All these thou shalt find); so entirely are all good things there, while in the other are the contraries to these, discomfort, distemper, disease, embarrassment—waste of substance (ἀνελευθερία). Then how comes it, you will ask, that we all run eagerly after this? It comes of disease. For say, what is it that makes the sick man hanker after the thing that does him harm? Is not this very hankering a part of his disease? Why is it that the lame man does not walk upright? This very thing, does it come of his being lazy, and not choosing to go to the physician? For there are some things, in which the pleasure they bring with them is temporary, but lasting the punishment: others just the contrary, in which the endurance is for a time, the pleasure perpetual. He, therefore, that has so little solidity and strength of purpose as not to slight present sweets for future, is soon overcome. Say, how came Esau to be overcome? how came he to prefer the present pleasure to the future honor? Through want of solidity and firmness of character. (Gen. xxv. 33.) And this fault itself, say you, whence comes it? Of our ownselves: and it is plain from this consideration. When we have the mind, we do rouse ourselves, and become capable of endurance. Certain it is, if at any time necessity comes upon us, nay, often only from a spirit of emulation, we get to see clearly what is useful for us. When therefore thou art about to indulge in luxury, consider how brief the pleasure, consider the loss—for loss it is indeed to spend so much money to ones own hurt—the diseases, the infirmities: and despise luxury. How many shall I enumerate who have suffered evils from indulgence? Noah was drunken, and was exposed in his nakedness, and see what evils came of this. (Gen. ix. 20.) Esau through greediness abandoned his birthright, and was set upon fratricide. The people of Israel "sat down to eat and to drink, and rose up to play." (Ex. xxxii. 6.) Therefore saith the Scripture, "When thou hast eaten and drunken, remember the Lord thy God." (Deut. vi. 12.) For they fell over a precipice, in failing into luxury. "The widow," he saith, "that liveth in pleasure, is dead while she liveth" (1 Tim. v. 6): and again, "The beloved waxed sleek, grew thick, and kicked" (Deut. xxxii. 15): and again the Apostle, "Make not provision for the flesh, to fulfil the lusts thereof." (Rom. xiii. 14.) I am not enacting as a law that there shall be fasting, for indeed there is no one who would listen; but I am doing away with daintiness, I am cutting off luxury for the sake of your own profit: for like a winter torrent, luxury overthrows all: there is nothing to stop its course: it casts out from a kingdom: what is the gain of it (τί τὸ πλέον)? Would you enjoy a (real) luxury? Give to the poor; invite Christ, so that even after the table is removed, you may still have this luxury to enjoy. For now, indeed, you have it not, and no wonder: but then you will have it. Would you taste a (real) luxury? Nourish your soul, give to her of that food to which she is used: do not kill her by starvation.—It is the time for war, the time for contest: and do you sit enjoying yourself? Do you not see even those who wield sceptres, how they live frugally while abroad on their campaigns? "We wrestle not against flesh and blood" (Eph. vi. 12); and are you fattening yourself when about to wrestle? The adversary stands grinding his teeth, and are you giving a loose to jollity, and devoting yourself to the table? I know that I speak these things in vain, yet not (in vain) for all. "He that hath ears to hear, let him hear." (Luke viii. 8.) Christ is pining through hunger, and are you frittering yourself away (διασπᾅς) with gluttony? Two inconsistencies (Δύο ἀμετρίαι). For what evil does not luxury cause? It is contrary to itself: so that I know not how it gets its name: but just as that is called glory, which is (really) infamy, and that riches, which in truth is poverty, so the name of luxury is given to that which in reality is nauseousness. Do we intend ourselves for the shambles, that we so fatten ourselves? Why cater for the worm that it may have a sumptuous larder? Why make more of their humors (ἰχὥρας)? Why store up in yourself sources of sweat and rank smelling? Why make yourself useless for everything? Do you wish your eye to be strong? Get your body well strung? For in musical strings, that which is coarse and not refined, is not fit to produce musical tones, but that which has been well scraped, stretches well, and vibrates with full harmony. Why do you bury the soul alive? why make the wall about it thicker? Why increase the reek and the cloud, with fumes like a mist steaming up from all sides? If none other, let the wrestlers teach you, that the more spare the body, the stronger it is: and (then) also the soul is more vigorous. In fact, it is like charioteer and horse. But there you see, just as in the case of men giving themselves to luxury, and making themselves plump, so the plump horses are unwieldy, and give the driver much ado. One may think ones self (ἀγαπητὸν) well off, even with a horse obedient to the rein and well-limbed, to be able to carry off the prize: but when the driver is forced to drag the horse along, and when the horse falls, though he goad him ever so much, he cannot make him get up, be he ever so skilful himself, he will be deprived of the victory. Then let us not endure to see our soul wronged because of the body, but let us make the soul herself more clear-sighted, let us make her wing light, her bonds looser: let us feed her with discourse, with frugality, (feeding) the body only so much that it may be healthy, that it may be vigorous, that it may rejoice and not be in pain: that having in this sort well ordered our concerns, we may be enabled to lay hold upon the highest virtue, and to attain unto the eternal good things by the grace and loving-kindness of our Lord Jesus Christ, with Whom, to the Father and Holy Ghost together, be glory, dominion, honor, now and ever, world without end. Amen.
περιεῖδεν τοὺς ἀθλητὰς ἀπολλυμένους: i.e. those (as St. Stephen, St. James) engaged in contending for the heavenly prize. The mod. t. substitutes, "Many are quite at a loss, how God could quietly look on while his children (or servants? τοὺς παῖδας, Ben. infantes) were put to death because of Him, and now again," etc. After this sentence, the same inserts from the recapitulation: "But—if the Angel," etc. to….."why did He not rescue him? and besides"—
i:640μᾶλλον αὐτὸν ἐποίει διαπρίεσθαι (as in Acts 7.54, cut to the heart with passion) καὶ καταγέλαστον εἶναι. The last words are either misplaced, or something is wanting; perhaps (after διαπρίεσθαι), τὸ διακρούεσθαι καὶ καταγέλαστον εἶναι.
i:641i.e. what was to be drawn from them by the torture? Had they let him out, they would have contrived appearances, or would themselves have fled. But the reporters notes of what St. Chrys. said, seem to be very defective, and the arrangement much confused.
i:642ἀλλ᾽ ὅρα πῶς οὗτος οὐ κρύπτει ταῦτα. In the recapitulation (see note 3, p. 175) he says, that the death of Herod was regarded as a judgment for his having slain James and the soldiers. Here, it seems, he must have said something to that effect; then, "but observe how St. Luke does not conceal the true state of the case, viz. that he was punished not for this, but for the sin which he proceeds to mention." We have transposed the text Acts 12.20-23. mss. and Edd. place it before οὐ μικρὸν οὐδὲ τοῦτό ἐστιν, thus separating these words from their connection with the preceding question.
i:643Josephus narrative of the death of Herod (Ant. xix. 8, 2) is of peculiar interest here on account of its substantial agreement with that of Luke. The following points of agreement may be noted: (1) The place was Cæsarea. (2) He was attacked by disease in a public assembly when, arrayed in gorgeous apparel, he received the impious flatteries of the people. (3) His disease and death were a penalty for accepting the flattery of those who accorded to him divine honors. Thus the main outlines are the same. Josephus introduces some historical notices, such as that the occasion was a celebration in honor of the Emperor Claudius, which are wanting in Luke. He also relates that after receiving the peoples flattery, Herod observed an owl perched on a rope above him, which he interpreted at once as an omen of the fate which soon befell him. The supernatural element—"an angel smote him"—is wanting in Josephus. The Jewish historian is less specific in describing the disease which he speaks of as violent pains in the bowels and adds that after the attack, Herod lingered five days and died in the fifty-fourth year of his age and the seventh of his reign.—G.B.S.
i:644At this point (Acts 13.) begins the second part of the Book of Acts which has chiefly to do with the missionary labors of Paul. It is a reasonable supposition that the previous chapters rest upon different documents from those which follow. From Acts 16. onward occur the so-called "we" passages (e.g. Acts 16:10, Acts 20:6, Acts 21:1, Acts 27:1) in which the writer, identifying himself with his narratives, indicates that he writes from personal knowledge and experience. The appointment of Barnabas and Saul at Antioch for missionary service, marked an epoch in the history of the early church and practically settled the questions relating to the admission of the Gentiles to the Christian community.—G.B.S.
i:645mss. and Edd. δἰ ἀνθρώπων, but the singular is implied below in οὐχ ὑπὸ τοῦδε. In the old text, B. C. Cat. "Not from men nor by men? Because not man called nor brought him over: that is, neither by men; therefore he says, that he was not sent (B., I was not sent) by this," etc. The mod. text "Not from men neither by men. The one, not from men, he uses to show that not man, etc.: and the other, neither by men, that he was not sent by this (man), but by the Spirit. Wherefore," etc.
i:646Here he further answers the question raised in the opening of the discourse. The mod. text transposes it to that place, beginning the recapitulation with, "And when it was day there was no small stir among the soldiers because of Peter, and having put the keepers to the question, he ordered them to be led away to execution. So senseless was he, οὕτως οὐκ ᾔσθετο, that he even sets about punishing them unjustly." The latter clause is added by the innovator. For ᾔσθετοCat. has preserved the true reading, ᾔσθοντο.
i:647ἀνάρπαστος ὁ ἄνθρωπος γέγονε. Ben. homo ille raptus non est.
i:648i.e. of the circumstances related Acts 12:22, 23.—Below, πλὴν ἀλλὰ καὶ ἡ ἄγνοια ὠφέλει, i.e. to the believers: and yet, as he says above, the writer does not conceal the facts: see note 3, p. 174.
i:649mss. and Edd. οὐδὲν τοιοῦτον εἰπγάσατο· ὅτε δὲ τούτους, λοιπὸν ἐν ἀφασί& 139· ἦν: what this means, is very obscure, only the last clause seems to be explained by the following, ἅτε οὖν ἡπορηκὼς καὶ αἰσχυνόμενος, i.e. not knowing what to think of it, he withdrew from Jerusalem. Ben. quando illos, nihil dicebat. Erasm., et quando alios, nihil de illis traditur.—Below, ᾽Εμοὶ δοκεῖ καὶ ἐκείνους πρὸς τὴν ἀπολογίαν ἐνάγων ἀπαγαγεῖν ὠργίζετο γὰρ ἐκείνοις, τούτους οὕτω θεραπεύων. By ἐκείνους, ἐκείνοις, he means the Tyrians and Sidonians: ἀπαγαγεῖν, sc. ἑαυτόν, to have withdrawn himself from Jerusalem, to Cæsarea, nearer to Tyre and Sidon. The innovator substitutes, ᾽Εμοὶ δοκεῖ καὶ ἐκείνους ἀπαγαγεῖν βουλόμενος, πρὸς ἀπολογίαν ἦλθε τούτων· ὠργίζετο γὰρ κ. τ. λ. which Ben. renders Mihi videtur, cum illos abducere vellet, ad hos venisse ut sese purgaret.
i:650οὐκ ἀποστήσομεν…ἂν μὴ ἑτερον ἀντιστήσωμεν πάθος (Mod. text πρὸς ἕτ. and τὸ πάθος), i.e. unless, as Solomon does in the last clause of the text cited, we set against this lust a different affection, viz. vanity, especially female vanity, regard to personal appearance. Hence that last clause might be better transposed to the end of this sentence.


text:
Replication works because events written to the binary log are read from the source and then processed on the replica. The events are recorded within the binary log in different formats according to the type of event. The different replication formats used correspond to the binary logging format used when the events were recorded in the source's binary log. The correlation between binary logging formats and the terms used during replication are:
When using statement-based binary logging, the source writes SQL statements to the binary log. Replication of the source to the replica works by executing the SQL statements on the replica. This is called statement-based replication (which can be abbreviated as SBR), which corresponds to the MySQL statement-based binary logging format.
When using row-based logging, the source writes events to the binary log that indicate how individual table rows are changed. Replication of the source to the replica works by copying the events representing the changes to the table rows to the replica. This is called row-based replication (which can be abbreviated as RBR).
Row-based logging is the default method.
You can also configure MySQL to use a mix of both statement-based and row-based logging, depending on which is most appropriate for the change to be logged. This is called mixed-format logging. When using mixed-format logging, a statement-based log is used by default. Depending on certain statements, and also the storage engine being used, the log is automatically switched to row-based in particular cases. Replication using the mixed format is referred to as mixed-based replication or mixed-format replication. For more information, see Section 184.108.40.206, "Mixed Binary Logging Format".
NDB Cluster.
The default binary logging format in MySQL NDB Cluster
8.4 is ROW
. NDB Cluster
Replication uses row-based replication; that the
storage engine is incompatible
with statement-based replication. See
Section 25.7.2, "General Requirements for NDB Cluster Replication", for more
When using MIXED
format, the binary logging
format is determined in part by the storage engine being used and
the statement being executed. For more information on mixed-format
logging and the rules governing the support of different logging
formats, see Section 184.108.40.206, "Mixed Binary Logging Format".
The logging format in a running MySQL server is controlled by
setting the binlog_format
system variable. This variable can be set with session or global
scope. The rules governing when and how the new setting takes
effect are the same as for other MySQL server system variables.
Setting the variable for the current session lasts only until the
end of that session, and the change is not visible to other
sessions. Setting the variable globally takes effect for clients
that connect after the change, but not for any current client
sessions, including the session where the variable setting was
changed. To make the global system variable setting permanent so
that it applies across server restarts, you must set it in an
option file. For more information, see
Section 184.108.40.206, "SET Syntax for Variable Assignment".
There are conditions under which you cannot change the binary logging format at runtime or doing so causes replication to fail. See Section 184.108.40.206, "Setting The Binary Log Format".
Changing the global binlog_format
value requires privileges sufficient to set global system
variables. Changing the session
value requires
privileges sufficient to set restricted session system variables.
See Section 188.8.131.52, "System Variable Privileges".
Changing the binary logging format
system variable)
was deprecated in MySQL 8.0; in a future version of MySQL, you
can expect binlog_format
to be removed
altogether, and the row-based format to become the only logging
format used by MySQL.
The statement-based and row-based replication formats have different issues and limitations. For a comparison of their relative advantages and disadvantages, see Section 18.104.22.168, "Advantages and Disadvantages of Statement-Based and Row-Based Replication".
With statement-based replication, you may encounter issues with replicating stored routines or triggers. You can avoid these issues by using row-based replication instead. For more information, see Section 27.7, "Stored Program Binary Logging".


text:
Love You to the Moon & Back Foil Print
My Blue Avenue
Our new Valentine's Day Collection is here and what better way to say "I Love You" than with a lovely foil print! These prints are just perfect anywhere in your home or office and super cute! Order in Rose Gold foil and add that extra special Valentine's Day touch.
Our prints come with a free mat and backboard - perfectly packaged for a gift or to place inside a 11x14 frame.
Please Note:
Each print is handmade and small imperfections may occur due to the process of creating your new print.
Framing Options for the Dallas/Ft.Worth, TX area only:
Please email/message us for framing inquiries and pricing. Our framed option includes the mat and frame for the perfect 11x14 display. Our gold frame includes a single mat, while the white frame comes with a double air-lifted mat for additional depth.
Please Note
Each print is handmade and small imperfections may occur due to the process of creating your new print.
Returns Policy
You may return most new, unopened items within 30 days of delivery for a full refund. Custom orders are non-refundable. We'll also pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.).
You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).
If you need to return an item, simply login to your account, view the order using the 'Complete Orders' link under the My Account menu and click the Return Item(s) button. We'll notify you via e-mail of your refund once we've received and processed the returned item.
We can ship to virtually any address in the United States. We currently don't ship outside of the US.
Shipping fees are included during the checkout process.
Please note any damages to the packaging upon arrival.


text:
- Collection Overview
- Collection Description & Creator Information
- Access & Use
- Collection History
- Find Related Materials
Freshman Herald, 2016
Collection Overview
Collection Description & Creator Information
- General
Collection History
- Appraisal
No materials have been removed from this collection.
- Processing Information
This collection was processed with substantial contributions from Rosalba Varallo Recchia, Christie Peterson, Q Miceli'12, and Lynn Durgin. Processing was completed in January 2013. Digital Materials in Series 4 were processed by Elena Colon-Marrero in 2015. Series 8: Directories was added by Phoebe Nobles in 2018. Series 9: Duplicate Publications for Digitization was added by Kimberly McCauley in 2019.
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- Conditions Governing Access
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- Credit this material:
Freshman Herald; Princeton University Publications Collection, AC364, Princeton University Archives, Department of Special Collections, Princeton University Library
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text:
Melbet is a bookmaker born in Russia in 2012, licensed
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Deposit 🛒
The sportsbook supports various payment and withdrawal methods. The goal is to provide a range of services that you can choose from based on what is most convenient for you. This includes e-wallets like Neteller, Skrill, Jeton, Ecopayz, Sticpay, ePay, Qiwi, Payeer, Perfectmoney, as well as credit and debit card options. Direct manufacturing methods and electronic transfers are also accepted. If you want to know more in detail about all the accepted payment methods, keep reading because this gets interesting.
The minimum amount you can deposit is €1 without incurring expenses, while the minimum amount you can withdraw is €1 or equivalent. The most used methods in Melbet are credit and / or debit cards VISA, MasterCard and Maestro, payment processors such as Skrill and Interactive, prepaid cards such as PaySafecard, and also common bank transfer. As you can see, you have the support of major brands when making payments to your account.
- Credit & debit cards
- E-wallet & Payment systems
- Bitcoin & crypto currencies 😎
- E-currency exchangers
- E-Vouchers
Withdrawal ✨
To withdraw the accumulated winnings, and product of the bets, it is possible to use exactly the same means of payment of the deposits. That is, when making a bank transfer you can choose to receive your money in the same way and in the same account to avoid complications. Also if you made the payment by Ecopayz (or Jeton, Skrill, Neteller, ePay, Sticpay, etc.) you can collect your earnings using the same method, so once you leave it registered you will not have to worry about changing it.
Melbet guarantees 100% secure operations and encrypted data
for greater reliability of the deposit and withdrawal process of
your earnings. Accounts, also, with the guarantee and support
offered by the bank that issued your card, so you have double
assurance that your payments are safe. In the same way, it is
advisable to verify that you are browsing the original Melbet
site using the security lock.
Security 🦁
As far as navigation security is concerned, users today are very aware of the measures that websites offer to provide the best experience and with the best certificates in the market. This is one more extra point for Melbet Danmark, since it has an SSL certificate installation, guaranteeing that your data is protected in each transaction you make on the website and without running the risk that your data may fall into dangerous hands.
Melbet is safe? 🏅
In any case, it is highly recommended that you make sure that the connection you are using is reliable, since in many cases it not only depends on the installation of a certificate, but also on the connection used and on making sure that you are browsing the website original. In this way, you will know that your data is encrypted by the use of the SSL certificate and protected by your browsing network, be it connection or WiFi.
Customer Support ⚙
In case you ever get stuck while betting on Melbet, don't worry too much. This is because there are plenty of customer support options, starting with a comprehensive FAQ section that will help you answer most of your questions. However, you have other help options available on the website that you can access at any time, for example, the option to request a call.
Contact Melbet 🤹🏻


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Qt Quick Extras
The Qt Quick Extras module provides a specialized set of controls that can be used to build interfaces in Qt Quick.
The module was introduced in Qt 5.5.
Visit the Qt Quick Extras Overview page to get started.
Controls are typically items that are used to present or receive input from the user.
A gauge that displays a value within a range along an arc | |
A checkable button that triggers an action when held in long enough | |
A circular dial that is rotated to set a value | |
A straight gauge that displays a value within a range | |
An indicator that displays a colorized QPicture icon | |
A popup menu that displays several menu items along an arc | |
An indicator that displays active or inactive states | |
A push button that toggles between two states | |
A control that can have several spinnable wheels, each with items that can be selected | |
A column within a tumbler |
Licenses and Attributions
The Qt Quick Extras module is available under commercial licenses from The Qt Company. In addition, it is available under free software licenses. Since Qt 5.4, these free software licenses are GNU Lesser General Public License, version 3, or the GNU General Public License, version 2. See Qt Licensing for further details.
Related information
© 2024 The Qt Company Ltd. Documentation contributions included herein are the copyrights of their respective owners. The documentation provided herein is licensed under the terms of the GNU Free Documentation License version 1.3 as published by the Free Software Foundation. Qt and respective logos are trademarks of The Qt Company Ltd. in Finland and/or other countries worldwide. All other trademarks are property of their respective owners.


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Posi Quiet brake pads are manufactured using the same positive molding process utilized by Original Equipment suppliers. Positive molding uses extreme pressure to compress the friction material and bond it to the backing plate. This process assures consistent friction material density throughout the pad, resulting in even wear and performance characteristics throughout the life of the brake pad. The number one cause for customer returns are noise and vibration. Centric Parts has recognized these issues and is constantly improving its products to eliminate these issues. Posi Quiet brake friction features either precision cut or shaved backing plates and mechanically attached shims; these small details ensure proper fitment in the caliper and virtually eliminate noise associated with pad vibration. In addition to these features Centric Parts has added a scorching process to all of its Posi Quiet brake pads. This additional process forces any impurities out of the friction material and pre-burnishes the pads to greatly accelerate the break-in process. All Posi Quiet brake pad friction formulations are asbestos free and are available in three application specific compounds complete with all necessary hardware for installation where applicable.
This Part Fits:
This Part Fits:
Year | Make | Model | Submodel |
2009-2011 | BMW | 335d | Base |
2007-2013 | BMW | 335i | Base |
2009-2013 | BMW | 335i xDrive | Base |
2011-2013 | BMW | 335is | Base |
2007-2008 | BMW | 335xi | Base |
2013-2015 | BMW | X1 | xDrive35i |
2011-2016 | BMW | Z4 | sDrive35is |


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UK sales outfit Dogwoof Global has closed all-rights deals for The Ridge with Domma Inc. Japan, and deals for Eugene Jarecki's The House I Live In with Madman for Australia, Tour de Force for Norway and The Culture Business for Italy.
The Ridge, by Migueltxo Molina and Pablo Iraburu, recounts the story of a daring mountain rescue on the slopes of the Himalayas.
Jarecki's well-received doc The House I Live In chart's America's war on drugs.
Ana Vicente leads Dogwoof's sales team at the EFM.


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Lexmark XS925
Users can use the Universal Print feature on their printers by enabling and setting up the Microsoft Universal Print feature in their devices.
This article is divided into the following sections:
Note: Click here to view the list of Universal Print Ready printers. For printers that are not Universal Print Ready and therefore cannot directly register to Universal Print, please refer to the Universal Print Support for Not Universal Print Ready Printers section.
Firmware xx.074.027 or higher
82M6098-002 Enable Universal Print Configuration Bundle
Microsoft Azure AD Account
Windows 10 Client version 1903 or higher
Make sure that device' date and time is set correctly. See article How to change Date and Time & NTP server, on how to change Date and Time & NTP server.
How to check/enable Universal Print
Update to required firmware.
From EWS (embedded web server), go to Network/Ports and check if the Universal Print section is available.
How to register your device to Universal Print
From EWS, go to Network/Ports > Universal Print and click Register.
Copy the code and open the link. The link brings you to a Microsoft-managed web page. Click here to view image.
Enter the code and click Next.
Sign in to your Microsoft Azure AD Account. Make sure to log in as administrator, printer administrator, or printer technician to manage printers in Universal Print. Click here to view sign in image.
Wait for registration to finish.
Verify that registration is complete.
How to share your printer from the Microsoft Azure AD Portal:
Log in to Microsoft Azure Portal.
Go to printers.
Look for a newly registered printer. Click the printer name.
Click Share Printer.
Enter the Printer Share Name and click the Share Printer button.
Verify Share status.
Add members to the shared printer to make it available to the users. Users without admin rights can only discover the printer if the user is added to the list of members.
How to add a printer from the Windows 10 client:
Log in to your Windows 10 Client using your Microsoft Azure AD account.
Go to Settings > Printer & Scanners and click Add a printer or scanner.
Universal Print Support for NOT Universal Print Ready printers
Printers that are not "Universal Print Ready" cannot directly register to Universal Print. It is instead supported using the Proxy Connector application from Microsoft.
Latest Microsoft Proxy Connector Application
Windows 10 Client version 1903 or higher as the Universal Print connector host
How to set up the Universal Print Proxy Connector
Set up the Universal Print Proxy Connector as detailed in the Microsoft documentation here.
Note: User must have role assigned as Administrator, Printer Administrator or, Printer Technician in the Azure AD to register the connector application to the Universal Print and manage printers in the Microsoft Azure Portal for Universal Print. For details on privileges and how to enable roles "Printer Administrator" and "Printer Technician", please check the Microsoft documentation here.
Register installed printers in the host to Universal Print using the Universal Print connector.
Select the printers (Print queues) connected to physical printers over TCP/IP from the "Available printer list" and click the "Register" button.
After "Registration" is complete, the printers will be listed under the "Registered Printers" list. The printer registration completion status and progress can now be monitored from the Operations list.
Share the registered printers and add members for permissions. Registered printers are available in the Microsoft Universal Print portal and available to be shared to selected client users as required. To share the registered printers, follow the same steps given for the Universal Print Ready printers.
Install the shared printers and Print from Windows 10 Print client user. To discover and install the printers from Windows 10 clients to print, follow the same steps already detailed for the Universal Print Ready printers.
If the issue persists, search for more information related to this issue or contact support for further assistance.
Need to set up a WSD printer for printing and scanning? Check out the following steps to get started.
Universal Print Driver release notes history


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The favorite boot of Desire Melancon, the Lashed offers a Performance Rubber Outsole with Evolution Foam Cushioning. Get with the same reliable fit, flex, and support you've come to expect from the Lashed with the added benefit of the Dual BOA Closure System featuring the TX3 lace.
Color: LAVENDER
Fit: Team
Lacing: Boa
Footbed: Team
Flex: Medium
- 1:1 Lasting
- Dual BOA Closure System
- Performance Rubber Outsole
- Evolution Foam Cushioning
- 3D Molded Tongue
- Team Internal Harness
- Articulated Cuff
- Independent Eyestay
- Performance Backstay
- Cozy Cuff


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Injury In Miami Web Design
Custom Web Design for Injury In Miami
Professional website design and development for Injury In Miami. Web Designer Express offers great web design for an extremely affordable price. Get a free web design or a web development estimate today. There is no obligation and it's 100% free. Speak to a web design or a web development expert now. We are here for you and will answer all your questions.
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Captain Juan Garcia, Beats Land Charters
Miami, Florida - USA


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To learn more about Agartha, please read the very first posting: Scroll to March 17th, 2011. Otherwise, enjoy nearly everyday updates of worldwide news --with an alternative news twist, which shares with you how the Spirit World views what's being reported on mainstream media. In other words, here is where you get to learn what's REALLY GOING ON in our world --not what the TV & radio report, which in my humble opinion is simply programming designed to keep us living in fear.
Sunday, December 9, 2012
You have all chosen to be on Earth at this moment in time because it is to be a moment of intense wonder that will shortly make itself visible through the enormous changes that are taking place all across the world. You knew this when you chose to be here, and the reason you made that choice will soon be revealed as you Awaken once more into Reality and experience the bliss of Oneness with your Father-Mother-God.
Thank you Saul and John!
*** gavin
As the time left before your Awakening shrinks away, focus on showing compassion to those whom you find offensive, remembering that all unlovingness is caused by a lack of self worth, a sense of unacceptability, and the fear that that generates often leads to offensive behavior. This does not mean condoning offensive behavior, but reacting with a counter-attack is unhelpful and often causes a severe escalation of anger. Fear and anger arise when promises have been broken or trust has been betrayed, and there are probably none among you who have not experienced this. When you develop true compassion, you also develop the strength to interact peacefully with those who are behaving offensively, demonstrating acceptance of them as you listen and attempt to understand their pain.
Presently on Earth, a massive release of pent-up negative energy, in the form of attitudes and behaviors that are opposed to Love, is occurring in preparation for humanity's Awakening. The LightBearers and WayShowers are heavily involved in this as they strengthen their intent to be loving in every moment, linking themselves ever more securely to the divine field of Love encircling the planet, which itself strengthens and intensifies as more and more of you realize that Love is the way forward, and add your loving intentions to those already engaged in this work.
The ongoing wars and conflicts, which in some areas seem to be intensifying, are indications of this massive energy release. Those involved are becoming aware that conflict does not resolve anything — it just intensifies division and hatred — and are working to turn around the negative attitudes that have prevailed for so long; and they are succeeding. Your intent to send love and healing to those who are suffering in those situations is enormously effective. Continue to do so every time you think of the endemic suffering across the world. Just a moment spent intending as you turn the page of a book, get into the car, or take a drink of water, has a very measurable effect. Do not discount your efforts as insignificant or ineffectual because that reduces their efficacy; just know that you have exceptional power when you intend to send love, compassion, acceptance, and forgiveness to anyone or to any group anywhere.
Your will expressed through loving intent always aligns with God's. You are divine beings and although you are having an illusory human experience, your connection to God is permanent, secure, and unbreakable, even if you remain unaware of it, so your will is always lovingly aligned with His, even if your human behavior is less than totally loving. Your spiritual intent is real, your egoic intent is but a passing fantasy — you can see this for yourselves every time you change your mind about likes and dislikes — and reflects only a brief shadow passing through your mind.
You have all chosen to be on Earth at this moment in time because it is to be a moment of intense wonder that will shortly make itself visible through the enormous changes that are taking place all across the world. You knew this when you chose to be here, and the reason you made that choice will soon be revealed as you Awaken once more into Reality and experience the bliss of Oneness with your Father-Mother-God.
Your homeward journey is almost complete and your intent to Awaken is strengthening daily because you chose to be here and Awaken, and the strengthening of your intent is aligned with the timeline that you have set for that Awakening. It is a little like setting the alarm clock to wake you up in the morning: Many of you wake shortly before it intrudes noisily on your sleep and cancel it. Setting the alarm is making an intent, and spiritually you have set the intent to Awaken into Reality, and the moment of Awakening will not be because of a noisy alarm but because it is the divine right time. And when you open your eyes into Reality, the brilliant warmth and joy of that moment will be utterly spellbinding.
As the moments before you Awaken rush by, release all your doubts and open your hearts in eager anticipation, because the experience — the actual feeling of the intensity of God's Love for you at the moment of Awakening — will be beyond anything you can imagine.
With so very much love, Saul.
by John Smallman
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A new global programme, launched Tuesday, will harness the power of the trillions of dollars that governments spend on public procurement each year towards a shift to a more resource-efficient world.
The Sustainable Public Procurement (SPP) Programme – the first action to get underway as part of the 10-Year Framework of Programmes on Sustainable Consumption and Production (10YFP) – will assist governments to redirect public spending into goods and services that bring significant environmental and social benefits.
"The Organization of Economic Co-operation and Development nations spent an average 13 per cent of Gross Domestic Product on public procurement in 2011, while in some developing nations this can hit 20 per cent. This adds up to trillions of dollars globally, demonstrating the scale of the opportunity ahead," said Achim Steiner, United Nations Under-Secretary-General and UNEP Executive Director. "Governments can use this potential to lead markets onto a sustainable path by demanding goods and services that conserve natural resources, create decent green jobs, and improve livelihoods around the globe."
The SPP Programme – co-led by the UN Environment Programme (UNEP), ICLEI – Local Governments for Sustainability, and the Korea Environmental Industry and Technology Institute (KEITI) – will enable this shift by improving knowledge of sustainable procurement's benefits and supporting implementation through access to experts and tools.
Existing initiatives from around the globe prove that sustainable procurement transforms markets, boosts eco-industries, saves money, conserves natural resources and fosters job creation. For example:
- Indian Railways replaced more than one million incandescent light bulbs with energy-efficient fluorescent lamps in 400,000 employees' homes, saving more than 100,000MWh of energy and reducing carbon dioxide emissions by 90,000 tonnes each year.
- In Brazil, the Foundation for Education Development saved 8,800 cubic metres of water and 1,750 tonnes of waste by using notebooks made from recycled paper in Sao Paulo schools.
- In France, a contract for the purchase of toner cartridges was awarded to an organization that, between 2009 and 2011, recovered 11,500 kilogrammes of waste, saved the government 30 per cent in costs and created nine full-time jobs for disabled people.
Many other nations, including the Republic of Korea, have created sustainable public procurement policies that will bring further such benefits in the near future.
In the United States – where the federal government procures more than US$500 billion a year in goods and services – the Federal Government has incorporated sustainability requirements into purchasing regulations. Additionally, an Executive Order stipulates that 95 per cent of all new contracts use products and services that are energy- and water-efficient, environmentally preferable, non-ozone depleting, and contain recycled content.
Chile's public procurement and contracting bureau set a target of 15 per cent of procurement orders meeting sustainability targets by 2012. This goal was fulfilled a year ahead of schedule: 17.2 per cent of orders included sustainability criteria by the end of 2011. The bureau oversees US$8 billion in transactions, accounting for more than 3.2 per cent of GDP.
In Japan – where a 2010 study found that government bodies spent US$672 billion (17.6 per cent of GDP)- green purchasing laws now require ministries, provisional governments and an increasing number of cities to make 95 per cent of their purchases from designated "green product" categories.
The programme, by working to ensure such purchasing decisions are the norm rather than the exception, aims to play a vital role in transitioning the globe to an inclusive Green Economy.
The launch comes just a few months ahead of the first United Nations Environment Assembly, when the world's environment ministers will meet to discuss the post-2015 Sustainable Development Agenda, with a special focus on sustainable consumption and production.
"A rapid transformation, which will support the post-2015 Sustainable Development Agenda, is eminently possible," said Mr. Steiner. "Governments from across the globe signed up to the UNEP-led Sustainable Public Procurement Initiative at Rio+20, and are backing this commitment with action. This demonstrates that the political will is already in place."
The programme is also supported by the European Commission, the Swiss Federal Office for the Environment, the China Ministry of Environmental Protection, the Republic of Korea, ISEAL Alliance, the Organization for Economic Co-operation and Development, the Swedish Ministry of the Environment, and the United States Environmental Protection Agency.
- "If public money is spent on products and services that reduce environmental impacts, encourage social improvement and achieve financial efficiency, a huge step forward could be made towards sustainable development," said Gino Van Begin, ICLEI Secretary General. "This is what the 10-Year Framework Programme on Sustainable Public Procurement aims to achieve."
- "The Republic of Korea has gained strong expertise in the implementation of green public procurement based on an electronic monitoring system over the past ten years," said Yongjoo Kim, President of KEITI. "We wish to contribute to the programme, in close partnership with UNEP and ICLEI, by identifying and disseminating good practices."
About the 10-Year Framework of Programmes on Sustainable Consumption and Production (10YFP)
The 10YFP is a global framework for action that enhances international cooperation to develop, replicate and scale up Sustainable Consumption and Production (SCP) and resource efficiency initiatives around the world. It was established after Heads of State at Rio+20 agreed that SCP is a cornerstone of sustainable development, and an important contributor to poverty alleviation and the transition to low-carbon and green economies. The SPP Programme is the first of an initial suite of programmes to be launched under the 10YFP. Other programmes on consumer information, sustainable lifestyles and education, sustainable buildings and construction, and sustainable tourism are expected to be launched in 2014. UNEP hosts the Secretariat of the 10YFP. For more information, please visit www.unep.org/10yfp


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Medieval Sergeant
The Medieval Sergeant character is perfect for developers making 2D adventure games. This pack has 17 animations that are done in Brashmonkey Spriter software.
This includes 17 animations :
- Dying
- Falling Down
- Hurt
- Idle
- Idle Blinking
- Jump Loop
- Jump Start
- Kicking
- Run Slashing
- Run Throwing
- Running
- Slashing
- Slashing in Air
- Sliding
- Throwing
- Showing in the Air
- Walking
The main file includes :
- .AI ( Illustrator File)
- .PNG Sequences
- .PNG Files (For each character vector art and game objects)
- .SCML (Spriter source file used to create the animation or re-export the PNG sequences)
- .Unitypackage (importable unity files, including .prefab, .controller, and for each vector parts)
Features :
- 100% vector
- Customizable vector part
- Editable or add the animation using spriter.
- Unity ready
Notes :
- Minimum Adobe CS Version to open the .AI file (CS5).
- Use the "Brashmonkey Spriter" to open the .SCML animation file. Download the spriter software here
- To make the character animation works well in Unity, it requires Spriter2UnityDX tool. Download the Spriter2UnityDX here
By: Asa
📂   File Formats:
AI | EPS | PNG | Spriter | Unity Package
🏃♂   Animation Sequences:
See description
Purchase Option #1: |
Purchase from our sister site, Game Art Partners. All proceeds go towards the creator!$8.99 - Go there to buy |
Purchase Option #2: Become a member! |
Subscribe Yearly or become a Lifetime Member to get instant access to all of our art, tutorials, kits and more!...See Subscription options... Or join CartoonSmart for life... |


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While high-contrast, sans serif forms tend to disappear in the copy, Grenale's meticulously designed features exhibit proper balance in the spacing and in the thorough improvements of its contours. The rigorous consideration given these details leaves a delicate typeface that doesn't get washed out in certain applications. Its pure, polished, geometric structure has a glamorous sensitivity, drawing heavily from the inspiration of the haute couture influence.
Grenale's thin weights are simple but vibrant--elegant forms that naturally lend themselves to high fashion journals, high-end branding, and other five star applications. With added energy and power, the thicker weights with their ink traps and optical compensation intensify the gravitas for a statelier look to the graceful forms. Grenale's upright versions are also matched by optically adjusted italics, intentionally tailored to maintain their counterparts' sharp edge, causing the font's fierce characteristics to shine through the refined face.
The typeface also includes a wide variety of alternates that can be accessed in any OpenType-enabled application. The stylish features include a large group of alternates, swashes, and meticulously precise details with teardrop terminals and alternate titling caps to accessorize the font. Also included are capital swash alternates, old style figures, and small caps. Take a look at the informative PDF brochure to see these features in action. OpenType enabled applications such as the Adobe suite or Quark can take full advantage of the automatic replacing ligatures and alternates. This family also offers the glyphs to support a wide range of languages.
It's time to think high-class. Graceful and confident, Grenale's carefully crafted features transfer pleasantly to each page with elegant charm. With its variety of alternate glyphs and its high, classy contrast, this five star font is a great option for bringing a more refined look to your work.
Production assistance for Grenale provided from Lucas Azevedo and iKern.


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GPS Location Service
Use Cases
Anveo Mobile App provides different location service use cases:
GPS Integration
You need three steps to activate GPS in Anveo Mobile App:
1. Activate GPS in Main Menu
Add an Action Code to your Main Menu that activates GPS. This Action Code will run every time you open your Main Menu, like after log-in. GPS will run a second Action Code every n minutes and/or m meters afterwards to fetch and process GPS data – see step 2.
Example Action Codes in Anveo Base App: ASER_FNC:GPS_ON and ASLS_FNC:GPS_ON.
2. Action Code to Fetch and Store GPS Data
The second Action Code receives GPS data and stores it to the local app database. You may use our pre-defined action code using the ACF GPS table, however, you can use your own tables.
Example Action Codes in Anveo Base App: ASER_FNC:GPSTRACKSEN and ASER_FNC:GPSTRACKSEN.
3. Automatic Synchronization
The Action Code will test if the user is currently working with Anveo Mobile App. If yes, an automatic sync will not occure to ensure data consistency. If the user has left the app or has locked the screen, an automatic background synchronization will run if you have an internet connection.
More information about GPS is available in Anveo Script Documentation.
Show GPS Data in Dynamics
In Windows Client of Microsoft Dynamics NAV 2013 R2 and newer, you can show the current location on a map in your Role Center or any other Page. We provide a pre-defined Page that you can easily include in your application. If you use an older Dynamics version, we offer a simple browser link to show the map.
We provide a separate integration document for developers for Windows Client.


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Shop The Most Popular Outlander Patterns
Claire's Tassel Shawl Crochet Pattern
- Regular Price
- £5.00
- Sale Price
- £5.00
- Regular Price
- Unit Price
- per
You will get - Digital download (1 PDF)
This crochet pattern is written in US crochet terms.
If you have been watching the Outlander TV series, in season one, you may have noticed Claire wearing a thick brown shawl with tassels.
The design of the shawl is made so that you can wear it as a huge shawl to keep you cozy in the fall.
This means that you can wrap up in your own version of Claire's Tassel shawl!
6 x Alize Superlana Maxi - Color 810 (Dark Brown)
Total yarn needed - 600g/654yds/600m
Any UK Chunky/USA Bulky/AUS 12 Ply yarn will be suitable for this project.
Yarn Substitutes
I love this chunky – Hobby Lobby
Lion Brand Hue + Me
Comfort chunky – King Cole
Softee chunky – Bernat
Chunky cakes – Caron
Re: Treat – West Yorkshire Spinners
Simply chunky – Paintbox yarns
8 mm (US L-11) hook.
Level - Basic
This is a basic level crochet pattern and the techniques involved are creating a chain, double crochet, and half double crochet.
Length - (laying flat and not stretched out) = 34 inches/ 86 cm
Width (wingspan laying flat and not stretched out) = 72 inches/183 cm
One size
You can easily adjust the size of the shawl (to make it larger) by working more rows than given in the pattern.
You will need more yarn to make a larger size.
Small batch sales of finished pieces made from this pattern are permitted, but the seller must use their own photographs and credit must be given to Handy Little Me as the designer.
Join The Handy Little Me Knitting + Crochet Community to connect with other makers of Handy Little Me patterns for help with techniques and pattern-related questions.


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Guardian Pharmacy Services Model Grows Through Today's Obstacles
CFO David Morris shares how he and CEO Fred Burke work to keep inflation and labor woes from throttling the provider of medications to assisted-living centers.
Guardian Pharmacy Services has entangled itself almost exclusively with a highly specialized niche of the pharmaceutical business: providing drugs to America's estimated 30,000 assisted-living facilities for the elderly.
But within that space, the $750 million company is making hay with organic and acquired growth, labor rationalization and automation, and control of costs. Perhaps most important, Guardian has a perhaps unparalleled understanding of a domain that's heavily affected by demographics, healthcare finances, and federal agencies and regulations, as well as the problems of inflation and worker shortages that are afflicting nearly every company in the U.S. these days.
Click here to access the full article at chiefexecutive.net.