text:
Learn About the Law
Get help with your legal needs
FindLaw's Learn About the Law features thousands of informational articles to help you understand your options. And if you're ready to hire an attorney, find one in your area who can help.
Messrs. Lamar C. Rucker, Andrew J. Cobb, Howell C. Erwin, and W. L. Erwin for plaintiff in error.
No appearance for defendant in error.
Mr. Justice McKenna delivered the opinion of the court:
This writ of error is directed to a judgment entered upon a verdict for the sum of $1,000 in the city court of Elberton, Georgia, for the death of a son of defendant in error, alleged to have been caused by the railway company. [244 U.S. 310, 311] The judgment was affirmed by the court of appeals of Georgia.
The facts as charged are: That the deceased was driving a horse and buggy along a public road in the county of Elbert, and while crossing the railroad track of the railway company at a public crossing outside of the city of Elberton, he was struck by the engine of one of the company's passenger trains and received injuries from which he died three days later.
That the employees of the company in charge of the train failed to blow the engine whistle at the blow post 400 yards south of the crossing, failed to keep blowing it until the train arrived at the crossing, and failed to check the speed of the train at such blow post and keep it checked until the train reached the crossing, and, so failing, the company was guilty of negligence.
That the employees of the company failed to keep the train under control, and approached the crossing at a high and dangerous rate of speed, so that they could not stop the same in time to save the life of the deceased, and that such conduct was negligence. And that 'such conduct was negligence if they saw said deceased on the crossing, and it was negligence if they did not see him, and it was negligence under the blow- post law,1 and it was negligence regardless of the blow-post law.' [244 U.S. 310, 312] The company by its answer denied the various acts of negligence charged against it and its employees and denied 'that the failure to comply with said blow-post law was negligence on its part relatively to the transaction in question.'
The company set out the applicable sections of the law and alleged that its train was running in interstate commerce between the states, and especially between Georgia and South Carolina. That between the city of Atlanta, Georgia, and the Savannah river, a distance of 123 miles, where the same is the boundary line of Georgia, there are 124 points where the line of the railroad crosses public roads of the different counties of the state, established pursuant to law, and that all of such crossings are at grade.
That in order to comply with the law the speed of a train would have to be so slackened that there would be practically a full stop at each of the road crossings; that the time required for such purpose would depend upon various conditions, which might or might not exist at the time and at the crossings; among others, the state of the weather and the percentage of grade; but it would not be less than three minutes for a train composed of an engine and three cars, and for a train of a greater number of cars the time would be greater,-for an average freight train, not less than five minutes.
That the train alleged to have caused the death of the deceased was composed of an engine, a mail car, and two coaches, and that if the blow- post law had been complied [244 U.S. 310, 313] with on the day in question at least three minutes would have been consumed at each crossing,-more than six hours between Atlanta and the Savannah river. That the running time between those points according to the adopted schedule was four hours and thirty minutes. That if the law had been complied with the time consumed between those points would have been more than ten and one-half hours.
That for freight trains the time consumed would be more than sixteen hours, the maximum speed of such trains on the company's road being 20 miles an hour.
That the crossings are the usual and ordinary grade crossings and there are no conditions which make any one of them peculiarly dangerous other than such danger as may result from the crossing of a public road by a railroad track at grade.
That between the city of Atlanta and the Savannah river the line of the company's railroad crosses the tracks of two other railroads, and that under the laws of the state a train is required to come to a full stop 50 feet from the crossing, and that the time so consumed would increase the time required to operate between the points referred to.
That the law as applied to the train in question is an unreasonable regulation of interstate commerce and a violation of 3, 8, article I., of the Constitution of the United States, and that therefore the company is not guilty of the various acts of negligence charged against it.
Upon demurrer to the answer of the company the averments in regard to the law were struck out except the denial that the failure to comply with the law was negligence on the company's part 'relatively to the transaction in question.'
The case so went to the jury, including the defense that the deceased failed to exercise ordinary care and diligence [244 U.S. 310, 314] for his own safety. The jury returned a verdict for the sum of $1,000.
A motion for a new trial was denied. The railway company then took the case to the court of appeals of the state, and that court invoked the instruction of the supreme court upon the question whether that part of the law (Civil Code of the state, 2675) which requires the engineer to check the speed of the train on approaching a public crossing, so as to stop in time should any person or thing be crossing the railroad track on its road, is unconstitutional so far as an interstate train is concerned, under the conditions set forth in the answer of the company, for the reason that, as thus applied, the statute is a regulation of interstate commerce and repugnant to the commerce clause of the Constitution of the United States.
The supreme court answered the question in the negative. The opinion of the court is very elaborate, but the basis of it is that the law is a valid exercise of the police power of the state, that there was no displacement of its exercise by congressional action, and that by its exercise in the law in question it did not directly burden interstate commerce.
The court of appeals accepted necessarily the views of the supreme court and sustained the ruling of the trial court upon the demurrer to the plea of the company that the law violated the commerce clause of the Constitution.
To the contention of the company that the deceased had not observed ordinary care for his own safety, and could have avoided the injury which resulted in his death, the court answered that it was a jury question, and said: 'In view of the evidence as to the defendant's failure to comply with the provisions of the 'blow-post law' there is sufficient testimony as a whole to support the jury's findings in favor of the plaintiff.' The court hence affirmed the judgment.
It will be observed, therefore, from this statement, that [244 U.S. 310, 315] the law of the state was an element in the decisions of the state tribunals and its constitutionality was sustained against the attacks of the railway company. The question is therefore presented for our consideration. In its consideration we need not descant upon the extent of the police power of the state and the limitations upon it when it encounters the powers conferred upon the national government. There is pertinent exposition of these in Southern R. Co. v. King, 217 U.S. 524 , 54 L. ed. 868, 30 Sup. Ct. Rep. 594, in which the law now under review was passed upon. The case is clearer as to the relation of the powers and that the power of the state cannot be exercised to directly burden interstate commerce. It was recognized that there might be crossings the approach to which the state could regulate. But, on the other hand, it was said there might be others so numerous and so near together that to require the slackening of speed would be practically destructive of the successful operation of interstate passenger trains; and therefore 'statutes which require the speed of such trains to be checked at all crossings so situated might not only be a regulation but also a direct burden upon interstate commerce, and therefore beyond the power of the state to enact.'
That case went off on a question of pleading. An answer was filed that did not invoke the Federal Constitution. This was attempted to be done by an amended answer which was very general and to which a demurrer was sustained. At the trial of the action there was an offer of evidence of the specific effect of the law upon the operation of trains as showing the impediment of the law to interstate commerce. The evidence was excluded. This court sustained the ruling on the ground that the evidence was not admissible under the pleadings. The ruling upon the demurrer to the answer was sustained on the ground that the answer contained only general averments constituting 'mere conclusions.' It was said that the aver- [244 U.S. 310, 316] ments 'set forth no facts which would make the operation of the statute unconstitutional. They do not show the number or location of the crossings at which the railway company would be required to check the speed of its trains so as to interfere with their successful operation. For aught that appears as allegations of fact in this answer the crossing at which this injury happened may have been so located and of such dangerous character as to make the slackening of trains at that point necessary to the safety of those using the publc highway, and a statute making such requirement only a reasonable police regulation, and not an unlawful attempt to regulate or hinder interstate commerce. In the absence of facts setting up a situation showing the unreasonable character of the statute as applied to the defendant under the circumstances, we think the amended answer set up no legal defense, and that the demurrer thereto was properly sustained.'
The facts so specified, and which it was decided would give illegal operation to the statute, are alleged in the present case, and, assuming them to be true,-and we must so assume,-compel the conclusion that the statute is a direct burden upon interstate commerce, and, being such, is unlawful. The demurrer to the answer averring them was therefore improperly sustained.
We express no opinion on the third defense of the company.
Reversed and case remanded for further proceedings not inconsistent with this opinion.
The CHIEF JUSTICE, Mr. Justice Pitney, and Mr. Justice Brandeis dissent on the ground that the regulation in question was within the class which the state is entitled to enact in the absence of congressional action, and until such action. There having been no action by Congress, there is therefore no ground for holding the state action void as a regulation of interstate commerce.
[ Footnote 1 ] 'Sec. 2675. A post to be erected.-There must be fixed on the line of said roads, and at the distance of 400 yards from the center of each of such road crossings, and on each side thereof, a post, and the engineer shall be required, whenever he shall arrive at either of said posts, to blow the whistle of the locomotive until it arrives at the public road, and to simultaneously check and keep checking the speed thereof, so as to stop in time should any person or thing be crossing said track on said road.
A free source of state and federal court opinions, state laws, and the United States Code. For more information about the legal concepts addressed by these cases and statutes visit FindLaw's Learn About the Law.
Citation: 244 U.S. 310
Docket No: No. 213
Decided: June 04, 1917
Court: United States Supreme Court
Search our directory by legal issue
Enter information in one or both fields (Required)
Harness the power of our directory with your own profile. Select the button below to sign up.
FindLaw for Legal Professionals
Learn more about FindLaw's newsletters, including our terms of use and privacy policy.
Get help with your legal needs
FindLaw's Learn About the Law features thousands of informational articles to help you understand your options. And if you're ready to hire an attorney, find one in your area who can help.
Search our directory by legal issue
Enter information in one or both fields (Required)


text:
All Our Sons – Fallen Heroes of 9/11, narrated by Alfre Woodard, is a 28 minute video documentary on the black firefighters who made the ultimate sacrifice on September 11th, 2001 Sensitive and beautifully crafted... Framed by the events of September 11th, All Our Sons – Fallen Heroes of 9/11 is the story of the twelve black firefighters who died at the World Trade Center. It is a story about their courage, what they meant to their community and what they will inspire for the future. On that fateful day, September 11, 2001, the nation lost its certainty, NY Firefighters lost their brethren, the African American community lost a legacy, and twelve families lost a son. To purchase a DVD for home viewing, buy instantly and securely
via the PayPal button below, or see our order
page for
more options. |
[home] [film] [production team] [purchase] [screenings] [links] [press] [donate] [contact]

subset: commoncrawl


text:
My Love Affair With "Like"
LatestA couple of months ago, I spoke in front of a class taught by a crony of mine who teaches at a local university. The presentation went well — I thought — and the students asked questions that indicated that they'd been listening, and no one threw any rotten fruit in my direction and only one kid fell asleep. Afterward, my teacher friend told me that I'd done a good job, but that I had a tic that detracted from my credibility and air of authority: I have a horrible habit of punctuating my sentences with a billion uses of the word, "like."
Some of the students agreed.
"She says 'like' more often than a valley girl," remarked one. Another said it seemed as though I used to be smart, but that I'd immersed myself in web culture so much that my mind had melded with it (not true, although I do like to pretend that cats can talk and I wish I could respond to most things with a disgusted GIF).
After this was pointed out to me, I started feeling self-conscious about the way that I'd string sentences together. I'd hesitate to participate fully in certain conversations because I was afraid that I'd "like" my way into someone's "dumb" category. I've started paying attention to how I talk, and the students were right- I use the word "like" with embarrassing frequency. I've started paying attention to how other people talk as well, and it's amazing how many women who I know are very smart are similarly infected with like-itis.
Where does this come from? Why do we do this?
It's at least partially a nervous habit; because I hate wasting time, I talk very fast, sometimes almost as fast as the Micro Machines guy, and I gesticulate dramatically. It's difficult to dramatically gesticulate if you're constantly stopping to think, and like many in my generation, I have an inexplicable aversion to pausing for a gosh darn second to gather my thoughts and consider the best way to verbalize them. And so, like, my sentences, like, sound like this. And I, like, sound dumber than I actually am.
It's possible that all this like-ing is a nervous habit that has simultaneously inflicted an entire generation of women, but I'm starting to wonder if something more is at work.
We know that saying "like" excessively is not a linguistic style that leads to others to view us as intelligent people. At best, someone who notices that I say "like" a lot would just ignore it or see it as a benign cyst on my verbal communication skills. At worst, too much "like" can cause my audience to shut themselves off to the idea that I could possibly have a valid opinion or worthwhile thought; after all, I'm talking like a silly girl. If it looks like a ditz and walks like a ditz and talks like a ditz, then it probably is a ditz. I know this. I know what saying "like" is conveying to people. I'm just not thinking about it while I"m doing it, at least not consciously.
Since we know that saying "like" too much leads others to negatively judge our intelligence, maybe inserting "like" into a sentence is something that we do to purposefully make ourselves sound less intelligent and forceful and therefore less formidable than we actually are. We're sabotaging ourselves! Saying "I'm an aerospace engineer," or "I enjoy reading Don DeLillo" sounds much more intimidating than "I'm, like, an engineer," or "I enjoy reading, like, Don DeLillo."
Maybe women of my generation have been taught, through positive social reinforcement, that we're supposed to pepper our speech with meaningless modifiers that make us sounds a little less sure of ourselves, a little less credible. No one likes a show off or a know-it-all. Better temper your smart-talk with assurance to whoever you're speaking that you're not, like, a threat or anything. Any girl who's been teased for middle school nerdery has likely developed a long standing aversion for the feeling of being excluded for being too smart or opinionated. This is the way that socially acceptable people talk. This is the way that pretty people talk. Women are taught that it's more important to be pretty and socially accepted than it is to be smart. Ergo, like.
I've realized, in reflecting on the sting of understanding that the way I speak negatively influences people's perception of my worthiness to be listened to (regardless of the quality of my actual ideas), that it's time to expel "like" from my vocabulary. I'm beyond the age when being cool matters; I'll never be cool, no matter how much like a Valley Girl I sound when I speak. That's fine. We'd all do ourselves a favor to truly internalize the idea that what we say matters, that we don't need to pause and insert a dozen question marks into every sentence to make ourselves sound less sure of ourselves.
We're, like, better than that.


text:
Sorry, but nothing matched your search terms. Please try again with some different keywords.
More results...
Sorry, but nothing matched your search terms. Please try again with some different keywords.
More results...
Alicja Lenczewska
The Polish mystic, Alicja Lenczewska, was born in Warsaw in 1934 and died in 2012, her professional life being spent primarily as a teacher and associate director of a school in the northwestern city of Szczecin. Together with her brother, she started participating in the meetings of the Catholic Charismatic Renewal in 1984 following the death of their mother. On March 8, 1985, Alicja's life changed radically when she encountered Jesus standing before her after receiving Holy Communion. It was on this date that she began recording her mystical dialogues. Retiring in 1987, she became a member of the Family of the Heart of Love of the Crucified, making her initial vows in 1988 and perpetual vows in 2005. She was also active in evangelizing and organizing pilgrimages to Italy, the Holy Land, and Medjugorje. In 2010, her mystical communications came to a conclusion, two years before her death from cancer in St. John's Hospice, Szczecin, on January 5, 2012.
Running to more than 1000 printed pages, Alicja's two-volume spiritual journal (Testimony (1985-1989) and Exhortations (1989-2010) was published posthumously, thanks to the efforts of the Archbishop of Szczecin, Andrzej Dzięga, who established a theological commission for the evaluation of her writings, which were granted the Imprimatur by Bishop Henryk Wejman. Since their appearance in 2015, they have become best-sellers among Polish Catholics and are frequently quoted in public by clergy both for their penetrating insights into the spiritual life and their revelations concerning the contemporary world.
An Unlikely Soul
A North-American man, who wishes to remain anonymous, and whom we will call Walter, was obnoxiously loud, braggadocious, and who mocked the Catholic faith, even to the point of ripping his mother's rosary beads out of her praying hands and scattering them across the floor, went through a profound conversion.
One day, his friend and co-worker, Aaron, who had recently undergone a conversion in Medjugorje, handed Walter a book of Mary's Medjugorje messages. Taking them with him to the Cathedral of the Blessed Sacrament during his lunch break from his job as a real-estate broker, he devoured them and quickly became a different man.
Soon afterwards, he announced to Aaron, "There's a decision I have to make in my life. I need to decide if I should consecrate my life to the Mother of God."
"That's great, Walter," Aaron responded, "but it's 9 a.m., and we have work to do. We can talk about that later."
"No, I need to make that decision right now," and Walter took off.
An hour later, he walked back into Aaron's office with a smile on his face and said, "I did it!"
"You did what?"
"I consecrated my life to Our Lady."
Thus began an adventure with God and Our Lady that Walter could never have dreamed of. While Walter was driving home from work one day, an intense feeling in his chest, like a heartburn that didn't hurt, suddenly overwhelmed him. It was a sensation of pleasure so strong that he wondered if he would have a heart attack, and so he pulled off the freeway. Then he heard a voice that he believed was God the Father: "The Blessed Mother has chosen you to be used as an instrument of God. It will bring you great trials and great suffering. Are you willing to accept this?" Walter didn't know what this meant—only that he was being asked to be used somehow as God's instrument. Walter agreed.
Not long after that, Our Lady began to speak to him, especially after he received Holy Communion. Walter would hear her voice through interior locutions—in words as clear to him as his own—and she began to guide, shape, and teach him. Soon Our Lady began to speak through him to a weekly prayer group that grew and grew.
Now these messages, which encourage, shape, challenge and fortify the faithful remnant of these times, the end times, are available to the world. Collectively, they are available in the book: She Who Shows the Way: Heaven's Messages for OurTurbulent Times and have been studied thoroughly by several priests and found free of all doctrinal error and are wholeheartedly endorsed by Archbishop Emeritus Ramón C. Argüelles of Lipa.
Why Eduardo Ferriera?
Born in 1972 in Itajai in the state of Santa Catarina in Brazil, Eduardo Ferreira found an image of Our Lady of Aparecida in the courtyard of the family house on January 6, 1983. On October 12, 1987, four days after his first communion, Eduardo and his sister Eliete were praying in front of this image when Eduardo saw a blue light emerging from it and illuminating the room. On February 12, 1988 he had his first vision of the Virgin, seeing her as if in a rose-filled grotto, holding a snake with her foot. Apparitions subsequently occurred almost daily until January 1, 1996, two months after the first message from Jesus in a hospital where Eduardo was working as a nurse.
Starting in February 1997 and still continuing, the apparitions to Eduardo Ferreira have been taking place regularly on the 12th of each month as well as occasionally on other dates. Around the same time as he received the stigmata on February 2, 1996, Eduardo came into contact with a second visionary, Alceu Martins Paz Junior (born in 1977), whose mystical experiences included seeing the Virgin on July 9, 1996. The two boys began evangelizing together but faced considerable opposition, with Eduardo receiving death threats, including from members of his family. After a period during which he was effectively homeless, Eduardo eventually settled in São José dos Pinhais in the state of Paraná in 1997, where he still resides, and where a sanctuary has been built, as can be seen in the videos of the apparitions.
Mary appears in these apparitions as "Rosa Mystica", a title under which she appeared to nurse Pierina Gilli in Montichiari-Fontanelle (1947), an event to which the Brazilian apparitions to Eduardo and Junior refer repeatedly. The apparitions have been marked by a large number of unexplained phenomena which resemble those observed in other similar sites: lacrimations of blood from a statue of the Virgin (as in Civitavecchia or Trevignano Romano), the "dance of the sun" (as in Fatima or Medjugorje), the image of Mary inexplicably "printed" in petals (as in Lipa in the Philippines in 1948) … In the messages, we also find references to numerous Marian apparitions of the past. Some of these have been dismissed by the Church (Montichiari, Ghiaie di Bonate, Biding, Kerizinen…), but have nonetheless attracted growing interest on the part of serious researchers concerned with establishing historical truth and rehabilitating mystics who may have been unjustly condemned.
The principal themes of the messages to Eduardo Ferreira (more than 8000 to date) are convergent with the majority of other serious contemporary prophetic sources. They have gained considerable attention in recent months due to a long message received by the seer in Heede, Germany in 2015, the site of apparitions to four children just prior to World War II. This message, viewed over 3 million times on YouTube, seems to have predicted the present global health crisis.
Why Edson Glauber?
In 1994, apparitions of Jesus, Our Lady, and St. Joseph to Edson Glauber, age twenty-two, and his mother, Maria do Carmo. In 2021, Edson passed away from a short terminal illness.
The manifestations became known as the Itapiranga apparitions, named after their native town in the Brazilian Amazon jungle. The Virgin Mary identified herself as the "Queen of the Rosary and of Peace," and the messages often emphasized praying the Rosary daily—in particular the family rosary, turning off the television, going to Confession, Eucharistic Adoration, the confirmation that the "true Church is the Roman Catholic Apostolic Church, and that a "torrent of chastisements" are soon approaching. Our Lady showed heaven, hell and purgatory to Edson, and along with her Son, gave various teachings for families to Maria do Carmo.
Moreover, Our Lady specifically requested a Christian evangelization directed in a distinct way toward the youth and the construction of a simple chapel for pilgrims, as well as the institution of a soup kitchen in Itapiranga for needy children.
Edson's father, who was a violent alcoholic converted due to the influence of the apparitions was shortly to be found on his knees praying the Rosary in the early hours of the morning, and Our Lady said of a large piece of land that he owned belonged to her and to God. The Queen of the Rosary touched with her hand water which flows from the place of apparitions in Itapiranga and asked that it be brought to the sick for healing. A great number of miraculous healings have been reported, positively assessed by doctors, and were forwarded to the Apostolic Prefecture of the Archdiocese of Itacoatiara. She also requested that a chapel be built that still stands.
In 1997, the messages of Itapiranga at times emphasized devotion to St. Joseph's Most Chaste Heart, and Jesus asked for the following Feast Day to be introduced into the Church:
I desire that the first Wednesday, after the Feast of My Sacred Heart and the Immaculate Heart of Mary, be dedicated to the Feast of the Most Chaste Heart of St. Joseph.
On Wednesday, June 11, 1997, the day that year of this requested Feast, the Blessed Mother said the following, making reference to a series of apparitions of the Holy family that took place in Ghiaie de Bonate in northern Italy, during the 1940s—apparitions in which devotion to St. Joseph was also accentuated:
Dear children, when I appeared in Ghiaie di Bonate with Jesus and St. Joseph, I wanted to show you that later on the whole world should have a great love to the Most Chaste Heart of St. Joseph and to the Holy Family, because Satan would attack the families very profoundly in this end of times, destroying them. But I come again, bringing the graces of God, Our Lord, to grant them to all the families most in need of Divine protection.
As has occurred in other Marian apparitions, such as in Fatima and Medjugorje, Our Lady revealed to Edson secrets that pertain to the destiny of the Church and the world, as well as very serious future events if humanity does not convert. Currently, there are nine secrets: four pertaining to Brazil, two for the world, two for the Church, and one for those who continue to live a life of sin. Our Lady told Edson that she will leave a visible on the Mount of the Cross next to the chapel in Itapiranga.
On October 4, 1996, appearing in front of the cross on the mountain next to the chapel, the Virgin said:
"Beloved son, I wish to tell you this afternoon and to tell all my children the importance to live the messages. For those who do not believe, I wish to tell them that one day, where this Cross is, I will give a visible sign, and all will believe in my maternal presence here at Itapiranga, but it will be too late for those who have not converted. The conversion has to be now! In all the places where I have already appeared and continue to appear, I always confirm my apparitions so that there will be no doubts, and here in Itapiranga, my Heavenly manifestations will be confirmed. This will happen when my apparitions here at Itapiranga will end. All will see the sign given in this Cross; they will repent of not having listened to me, for having laughed at my messages and at my messengers, but it will be too late because they will have dissipated my graces. They will have lost the occasion to be saved. Pray, pray, pray!"
Dom Carillo Gritti, Bishop of the diocese of Itacoatiara, approved the 1994-1998 phase of the apparitions as "supernatural" in origin on May 31, 2009 and personally laid the cornerstone of a new Sanctuary in Itapiranga on May 2, 2010. The messages to Edson Glauber, which total over 2000 pages, are highly consonant with many other credible prophetic sources, and have a strong eschatological dimension, have been the object of Many studies. Leading Mariologist, Dr. Mark Miravalle of Steubenville University devoted a book to them, called The Three Hearts: Apparitions of Jesus, Mark, and Joseph from the Amazon.
Since Dom Gritti's death in 2016, there has been an as yet unresolved conflict between the diocese of Itacoatiara and the Association established by Edson Glauber and his family to support construction of the Sanctuary. The Diocesan Administrator contacted the Congregation for the Doctrine of the Faith and obtained a statement in 2017 to the effect that the CDF did not consider the apparitions supernatural in origin, a position also maintained by the Archdiocese of Manaus. The CDF, under Cardinal Gerhard Ludwig Müller at the time, did not mention a second seer, Glauber's mother, Maria do Carmo, who likewise met with approval by the now-deceased Bishop Gritti.
Given that the apparitions are no longer formally approved (but not formally condemned), it may legitimately be asked why we have nonetheless chosen to feature material received by Edson Glauber on this website. Here it should be said that, while the former bishop's approval must indeed be considered as rescinded, the CDF statement does not technically constitute a formal "Notification" condemnation, and a number of commentators have raised questions regarding the procedural regularity of the Diocesan Administrator's actions. Additionally, the juridical actions undertaken by the CDF only restrict 1) official Liturgical promotion of Edson's messages, 2) "wider dissemination" of his messages by Edson himself or his 'Association' in Itapiranga, and 3) the promotion of the messages within the Prelature of Itacoatiara. We remain in full compliance with all of these directives; and, if his messages are formally condemned in the future, then we will remove them from this website.
While it is true that Dr. Miravalle withdrew his book after learning of the CDF document, it is also worth noting that several websites around the world featuring alleged prophetic material that are known for their faithfulness to Church teaching have nonetheless decided to continue publishing translations of the Itapiranga messages. This is perhaps best explained by the fact that, during Dom Carillo Gritti's lifetime, the Itapiranga apparitions enjoyed an unusual degree of approval. Furthermore, the urgency of the messages' content is such that suspending the dissemination of this material until the resolution of Edson Glauber's case (which may take several years) would risk silencing heaven's voice at a time when we most need to hear it.
Elizabeth Kindelmann
(1913-1985) Wife, Mother, Mystic, and Founder of The Flame of Love Movement
Elizabeth Szántò was a Hungarian mystic born in Budapest in 1913, who lived a life of poverty and hardship. She was the eldest child and the only one alongside her six twin-pairs of siblings to survive into adulthood. At age five, her father died, and at ten, Elizabeth was sent to Willisau, Switzerland to live with a well-to-do family. She returned to Budapest temporarily at age eleven to be with and care for her mom who was seriously ill and confined to bed. A month later, Elizabeth was scheduled to board a train from Austria at 10:00 a.m. in order to return to the Swiss family who decided to adopt her. She was alone and mistakenly arrived at the station at 10 p.m. A young couple took her back to Budapest where she spent the remainder of her life until she died in 1985.
Living as an orphan on the verge of starvation, Elizabeth worked hard to survive. Twice, she tried to enter religious congregations but was rejected. A turning point came in August, 1929, when she was accepted into the parish choir and there met Karoly Kindlemann, a chimney-sweeper instructor. They married on May 25, 1930, when she was sixteen and he was thirty. Together, they had six children, and after sixteen years of marriage, her husband died.
For many years to follow, Elizabeth struggled to care for herself and her family. In 1948, the Communist Nationalization of Hungary was a harsh master, and she was fired from her first job for having a statue of the Blessed Mother in her home. Always a diligent worker, Elizabeth never had good fortune in her long string of short-lived jobs, as she struggled to feed her family. Eventually, all of her children married, and in time, moved back in with her, bringing their children with them.
Elizabeth's profound prayer life led her to become a lay Carmelite, and in 1958 at age forty-five, she entered a three-year-period of spiritual darkness. Around that time, she also began to have intimate conversations with the Lord through inner locutions, followed by conversations with the Virgin Mary and her guardian angel. On July 13, 1960, Elizabeth started a diary at the Lord's request. Two years into this process, she wrote:
Prior to receiving messages from Jesus and the Virgin Mary, I received the following inspiration: 'You must be selfless, for we will entrust you with a great mission, and you will be up to the task. However, this is only possible if you remain totally selfless, renouncing yourself. That mission can be bestowed upon you only if you also want it out of your free will.
Elizabeth's answer was "Yes," and through her, Jesus and Mary began a Church movement under a new name given to that immense and eternal love that Mary has for all her children: "The Flame of Love."
Through what became The Spiritual Diary, Jesus and Mary taught Elizabeth, and they continue to instruct the faithful in the divine art of suffering for the salvation of souls. Tasks are assigned for each day of the week, which involve prayer, fasting, and night vigils, with beautiful promises attached to them, laced with special graces for priests and the souls in purgatory. In their messages, Jesus and Mary say that The Flame of Love of the Immaculate Heart of Mary is the greatest grace given to mankind since the Incarnation. And in the not-so-distant future, her flame will engulf the entire world.
Cardinal Péter Erdő of Esztergom-Budapest, Primate of Hungary, established a commission to study The Spiritual Diary and the various recognitions that local bishops around the world had given to The Flame of Love movement, as a private association of the faithful. In 2009, the cardinal not only gave the Imprimatur to The Spiritual Diary, but recognized Elizabeth's mystical locutions and writings as authentic, a "gift to the Church." In addition, he gave his episcopal approval of the Flame of Love movement, which has formally operated within the Church for over twenty years. Currently, the movement is seeking further approbation as a Public Association of the Faithful. On June 19, 2013, Pope Francis gave it his Apostolic Blessing.
Taken from the best-selling book, The Warning: Testimonies and Prophecies of the Illumination of Conscience.
Father Stefano Gobbi
Italy (1930-2011) Priest, Mystic, and Founder of The Marian Movement of Priests
The following is adapted, in part, from the book, THE WARNING: Testimonies and Prophecies of the Illumination of Conscience, pp. 252-253:
Father Stefano Gobbi was born in Dongo, Italy, north of Milan in 1930 and died in 2011. As a layman, he managed an insurance agency, and then following a call to the priesthood, he went on to receive a doctorate in sacred theology from the Pontifical Lateran University in Rome. In 1964, was ordained at the age of 34.
In 1972, eight years into his priesthood, Fr. Gobbi traveled on pilgrimage to Fatima, Portugal. As he was praying at the shrine of Our Lady for certain priests who had renounced their vocations and were attempting to form themselves into associations in rebellion against the Catholic Church, he heard Our Lady's voice urge him to gather other priests who would be willing to consecrate themselves to the Immaculate Heart of Mary and be strongly united with the Pope and the Church. This was the first of hundreds of inner locutions that Fr. Gobbi would receive over the course of his life.
Guided by these messages from heaven, Fr. Gobbi founded the Marian Movement of Priests (MMP). Our Lady's messages from July 1973 to December 1997, through locutions to Fr. Stefano Gobbi, were published in the book, To the Priests, Our Lady's Beloved Sons, which has received the Imprimatur of three cardinals and many archbishops and bishops worldwide. Its contents can be found here: http://www.heartofmaryarabic.com/wp-content/uploads/2015/04/The-Blue-Book.pdf
In the introduction of the de facto handbook of the MMP: To the Priests, Our Lady's Beloved Sons, it says of the movement:
It is a work of love which the Immaculate Heart of Mary is stirring up in the Church today to help all her children to live, with trust and filial hope, the painful moments of the purification. In these times of grave danger, the Mother of God and of the Church is taking action without hesitation or uncertainty to assist first and foremost the priests, who are the sons of her maternal predilection. Quite naturally, this work makes use of certain instruments; and in a particular way, Don Stefano Gobbi has been chosen. Why? In one passage of the book, the following explanation is given: "I have chosen you because you are the least apt instrument; thus no one will say that this is your work. The Marian Movement of Priests must be my work alone. Through your weakness, I will manifest my strength; through your nothingness, I will manifest my power" (message of July 16, 1973). . . Through this movement, I am calling all my children to consecrate themselves to my Heart, and to spread everywhere cenacles of prayer.
Fr. Gobbi worked tirelessly to fulfill the mission Our Lady entrusted to him. By March of 1973, about forty priests had joined the Marian Movement of Priests, and by the end of 1985, Fr. Gobbi had boarded over 350 air flights and taken numerous journeys by car and train, visiting five continents several times over. Today the movement cites membership of over 400 Catholic cardinals and bishops, more than 100,000 Catholic priests, and millions of lay Catholics around the world, with cenacles of prayer and fraternal sharing among priests and lay faithful in every part of the world.
In November of 1993, the MMP in the United States, based in St. Francis, Maine, received an official papal blessing from Pope John Paul II, who maintained a close relationship with Fr. Gobbi and celebrated Mass with him in his private Vatican chapel annually for years.
The messages that Our Lady gave to Fr. Gobbi through interior locutions are some of the most numerous and detailed regarding her love of her people, her constant support of her priests, the coming persecution of the Church, and what she calls the "Second Pentecost," another term for the Warning, or the Illumination of Conscience of all souls. In this Second Pentecost, the Spirit of Christ will penetrate ever soul so forcefully and thoroughly that in five-to fifteen minute's time, every person will see his or her life of sin. The Marian messages to Father Gobbi seem to warn that this event (and afterwards a promised Miracle and also a Chastisement or Punishment) were to occur at the end of the twentieth century. [Message #389] The messages of Our Lady of Good Success also mention that some of these events will occur in "the twentieth century." So what explains this discrepancy in the world's timeline?
"I am prolonging the time of mercy for the sake of sinners. But woe to them if they do not recognize this time of My visitation." (Diary of St. Faustina, # 1160)
In the Blessed Mother's messages to Fr. Gobbi, she stated ,
"Many times have I intervened in order to set back further and further in time the beginning of the great trial, for the purification of this poor humanity, now possessed and dominated by the spirits of evil." (#553)
And again to Fr. Gobbi she revealed:
"… thus I have again succeeded in postponing the time of the chastisement decreed by divine justice for a humanity which has become worse than at the time of the flood." (#576).
But now, it seems, God delays no further. The events that the Blessed Mother foretold to Fr. Stefano Gobbi have now begun.
Note: About 23 years ago, a man and a woman in California, who were living together in a life of sin, began a profound conversion through Divine Mercy. The wife had been prompted interiorly to start a rosary group after experiencing her first Divine Mercy novena. Seven months later, a statue of Our Lady of the Immaculate Heart in their home began to weep oil profusely (later, other sacred statues and images began oozing fragrant oil while a crucifix and statue of St. Pio bled. One of those images is now hanging in the Marian Center located at the Divine Mercy Shrine in Massachusetts). This led them to repent of their living situation and enter a sacramental marriage. About six years later, the man began audibly hearing the voice of Jesus (what are called "locutions"). He had next to no catechesis or understanding of the Catholic Faith, so the voice of Jesus both alarmed and entranced him. Even though some of the Lord's words were of warning, he described Jesus's voice as always beautiful and gentle. He also received a visitation from St. Pio and locutions from St. Thérèse de Lisieux, St. Catherine of Siena, St. Michael the Archangel and dozens from Our Lady while in front of the Blessed Sacrament. After conveying two years of messages and secrets (known only to this man and to be announced at a future time known only to the Lord) the locutions stopped. Jesus told the man, "I will cease speaking to you now, but My Mother will continue to lead you." The couple felt called to start a cenacle of the Marian Movement of Priests where they would meditate on the messages of Our Lady to Fr. Stefano Gobbi. It was two years into these cenacles that the words of Jesus came true: Our Lady began to lead him, but in the most remarkable way. During the cenacles, and on other occasions, this man would see "in the air" in front of him the numbers of messages from the so-called "Blue Book," the collection of the revelations Our Lady gave to Fr. Stefano Gobbi, "To the Priests Our Lady's Beloved Sons." It is noteworthy that this man does not read the Blue Book to this day (as his education is very limited and he has a reading disability). Over the years, these numbers that materialized would confirm on countless occasions the spontaneous conversations in their cenacles, and now today, the events taking place around the world. Fr. Gobbi's messages did not fail but are now finding their fulfillment in real-time.
Whenever these numbers become available to Countdown to the Kingdom, we will make them available here.
For a powerfully effective Marian consecration, order the book, Mary's Mantle Consecration: A Spiritual Retreat for Heaven's Help, endorsed by Archbishop Salvatore Cordileone and Bishop Myron J. Cotta, and the accompanying Mary's Mantle Consecration Prayer Journal. See www.MarysMantleConsecration.com.
Colin B. Donovan, STL, "Marian Movement of Priests," EWTN Expert Answers, accessed July 4, 2019, https://www.ewtn.com/expert/answers/MMP.htm
See above and www.MarysMantleConsecration.com.
National Headquarters of the Marian Movement of Priests in the United States of America, Our Lady Speaks to Her Beloved Priests, 10th Edition (Maine; 1988) p. xiv.
Ibid. p. xii.
Why Gisella Cardia?
Apparitions in Trevignano Romano, Italy
The alleged Marian apparitions in Trevignano Romano in Italy to Gisella Cardia are relatively new. They began in 2016 following her visit to Medjugorje, Bosnia-Herzegovina, and purchase of a statuette of Our Lady, which subsequently began to weep blood. The apparitions have already been the subject of an Italian national TV broadcast during which the seer behaved with remarkable calm in the face of some heated criticism from panelists in the studio toward her and two books. A Nihil obstat was recently granted by an Archbishop for the Polish translation of the second of these, In Cammino con Maria ("On the way with Mary") published by Edizioni Segno, containing the story of the apparitions and the associated messages up until 2018. While such a foreign Nihil obstat does not, on its own, constitute in situ diocesan approval of the apparitions, it is certainly not insignificant. And the local Bishop of Civita Castellana appears to have been quietly supportive of Gisella Cardia, having given access early on to a chapel for the overwhelming influx visitors who began to gather in the Cardia's house to pray, once news of the apparitions began to spread.
There are several major reasons for focusing on Trevignano Romano as a potentially important and solid prophetic source. Firstly, the content of Gisella's messages converges very closely with the "prophetic consensus" represented by other contemporary sources, without any indication of her awareness of their existence (Luz de Maria de Bonilla, Pedro Regis, Fr. Michel Rodrigue, Fr. Adam Skwarczynski, the diaries of Bruno Cornacchiola. . .).
Secondly, several of the overtly prophetic messages would appear to have been fulfilled: we notably find a request in September 2019 to pray for China as the source of new airborne diseases. . .
Thirdly, the messages have frequently been accompanied by visible phenomena, photographic evidence found in In Cammino con Maria, which cannot be the fruit of subjective imagination, notably the presence of the stigmata on Giselle's body and and the appearance of crosses or religious texts in blood on Gisella's arms. See the pictures taken from her apparition website https://www.lareginadelrosario.com/, which say Siate testimoni ("be witnesses"), Abbiate fede ("have faith"), Maria santissima ("Mary most holy"), Popolo mio ("My people), and Amore ("Love").
Of course, these could conceivably be fraud or even demonic interference, as could the weeping of the statue of the Virgin and images of Jesus in Gisella's and her husband, Gianni's, home. The idea that fallen angels could be at the origin of the messages nonetheless seems extremely unlikely, given their theological content and exhortations to holiness. Given our knowledge through the testimony of exorcists as to how the fallen angels detest and fear Mary to the point of refusing to name her, the chances that one would spontaneously induce the production of the words "Mary most holy" ("Maria santissima") in blood on the seer's body would appear to be next to nil.
Even still, Gisella's stigmata, her "hemographic" blood images, or bleeding statues should not, on their own, be taken as indicative of the visionary's sanctity such as to give her carte blanche with regard to all future activity.
Yet there is additional video evidence of solar phenomena in the presence of multiple witnesses during prayer at the apparition site, similar to the phenomena of the "Dancing Sun" in Fatima in 1917 or attested by Pope Pius XII in the Vatican Gardens immediately preceding the proclamation of the Dogma of the Assumption in 1950. These phenomena, when the sun appears to rotate, flash or be transformed into a Eucharistic Host, clearly cannot be faked by human means, and being recorded (albeit imperfectly) on camera, are also evidently not merely the fruit of collective hallucination. Click here to see a video of the miracle of the sun (Trevignano Romano – 17 Settembre 2019 – Miracolo del sole/"Trevignano Romano – September 17, 2019 – Miracle of the sun.") Click here to see Gisella, her husband, Gianni, and a priest, witnessing the miracle of the sun in a public gathering of one of Gisella's apparitions of the Virgin Mary. (Trevignano Romano miracolo del sole 3 gennaio 2020/"Trevignano Romano's miracle of the sun, January 3, 2020")
Familiarity with the history of Marian apparitions suggests that these miracles should be regarded as confirmations of the authenticity of heavenly communications.
Jennifer is a young American mother and housewife (her last name is withheld at her spiritual director's request in order to respect the privacy of her husband and family.) She was, perhaps, what one would have called a "typical" Sunday-going Catholic who knew little about her faith and even less about the Bible. She thought at one time that "Sodom and Gomorrah" were two people and that "the Beatitudes" were the name of a rock band. Then, during Communion at Mass one day, Jesus began to audibly speak to her giving messages of love and warning telling her, "My child, you are the extension of My message of Divine Mercy." Since her messages focus more on the justice that must come to an unrepentant world, they do indeed fill in the latter part of St. Faustina's message:
…before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice…—Divine Mercy in My Soul, Diary of St. Faustina, n. 1146
One day, the Lord instructed her to present her messages to the Holy Father, Pope John Paul II. Fr. Seraphim Michalenko, vice-postulator of St. Faustina's canonization, translated Jennifer's messages into Polish. She booked a ticket to Rome and, against all odds, found herself and her companions in the inner corridors of the Vatican. She met with Monsignor Pawel Ptasznik, a close friend and collaborator of the Pope and the Polish Secretariat of State for the Vatican. The messages were passed to Cardinal Stanislaw Dziwisz, John Paul II's personal secretary. In a follow-up meeting, Msgr. Pawel said, "Spread the messages to the world any way you can."
Why Luz de Maria de Bonilla?
The following is adapted from the best-selling book, THE WARNING: Testimonies and Prophecies of the Illumination of Conscience.
Luz de María de Bonilla is a Catholic mystic, stigmatist, wife, mother, Third Order Augustinian, and prophet from Costa Rica, currently residing in Argentina. She grew up in a very religious home with great devotion to the Eucharist, and as a child, experienced heavenly visits from her guardian angel and the Blessed mother, whom she considered her companions and confidants. In 1990, she received a miraculous healing from an illness, coinciding with both a visitation from the Blessed Mother and a new and more public calling to share her mystical experiences. Soon she would fall into profound ecstasy not only in the presence of her family—her husband and eight children, but also of people close to her who began to gather to pray; and they, in turn, formed a prayer cenacle, which accompanies her to this day.
After years of abandoning herself to the will of God, Luz de María began to suffer the pain of the Cross, which she carries in her body and soul. This first happened, she shared, on Good Friday: "Our Lord asked me if I wanted to participate in His sufferings. I answered affirmatively, and then after a day of continuous prayer, that night, Christ appeared to me on the Cross and shared His wounds. It was indescribable pain, although I know that however painful it may be, it is not the totality of the pain that Christ continues to suffer for humanity." (("Revelamos Quen Es la Vidente Luz de María," Foros de la Virgen María, accessed July 13, 2019, https://forosdelavirgen.org/118869/luz-de-maria-reportaje))
It was on March 19 of 1992, that the Blessed Mother began to speak regularly to Luz de María. Since then, she has mostly received two messages per week and on occasion, only one. The messages originally came as internal locutions, followed by visions of Mary, who came to describe Luz de María's mission. "I had never seen so much beauty," Luz said of Mary's appearance. "It's something you can never get used to. Each time is like the first."
Several months later, Mary and Saint Michael the Archangel introduced her to Our Lord in a vision, and in time, Jesus and Mary would speak to her of coming events, such as the Warning. The messages went from being private to public, and by divine command, she must communicate them to the world.
Many of the prophecies Luz de María has received have already been fulfilled, including the attack on the Twin Towers in New York, which was announced to her eight days in advance. In the messages, Jesus and Mary express their profound sadness over man's disobedience of the Divine law, which has led him to align with evil and act against God. They warn the world of coming tribulations: communism and its coming peak; war and the use of nuclear weapons; pollution, famine, and plagues; revolution, social unrest, and moral depravity; a schism in the Church; the fall of the world economy; the public appearance and world domination of the antichrist; the fulfillment of the Warning, the Miracle, and the chastisements; the fall of an asteroid, and the change of terrestrial geography, among other messages. All this is not to frighten, but to urge man to turn his gaze toward God. Not all of God's messages are calamities. There are also proclamations of the resurgence of true faith, the unity of the people of God, the Triumph of the Immaculate Heart of Mary, and the final Triumph of Christ, the King of the Universe, when there will no longer be divisions, and we will be one people under the One God.
Father José María Fernandez Rojas has remained beside Luz de María as her confessor from the beginning of her locutions and visions, and two priests work with her permanently. The messages she receives are audio recorded by two people and then transcribed by a nun. One priest makes spelling corrections, then another gives the messages a final review before uploading them to the website, www.revelacionesmarianas.com, to be shared with the world. The messages have been gathered into a book entitled, Thy Kingdom Come, and on March 19, 2017, Juan Abelardo Mata Guevara, SDB, Titular Bishop of Estelí, Nicaragua, granted them the Imprimatur of the Church. His letter began:
Estelí, Nicaragua, Year of Our Lord, March 19 of 2017
Solemnity of the Patriarch Saint Joseph
The volumes that contain "PRIVATE REVELATION" from heaven, given to Luz de María from the year 2009 to the present time, have been given to me for the respective ecclesiastic approval. I have reviewed with faith and interest these volumes entitled, THY KINGDOM COME, and have come to conclusion that they are a call to humanity to return to the path that leads to eternal life, and that these messages are an exhortation from heaven in these times in which man must be careful not to stray from the Divine Word.
In each revelation given to Luz de María, Our Lord Jesus Christ and the Blessed Virgin Mary guide the steps, the work, and the actions of the people of God in these times in which humanity needs to return to the teachings contained in Holy Scripture.
The messages in these volumes are a treatise of spirituality, divine wisdom, and morality for those who welcome them with faith and humility, so I recommend them for you to read, meditate upon, and put into practice.
I DECLARE that I have not found any doctrinal error that attempts against the faith, morality and good habits, for which I grant these publications the IMPRIMATUR. Together with my blessing, I express my best wishes for the "Words of Heaven" contained here to resonate in every creature of good will. I ask the Virgin Mary, Mother of God and Our Mother, to intercede for us so that the will of God be fulfilled
". . . on Earth as it is in heaven (Mt, 6:10)."
Juan Abelardo Mata Guevara, SDB
Head Bishop of Estelí, Nicaragua
Below is a presentation given by Luz de María in Esteril Cathedral in Nicaragua, with an introduction given by Bishop Juan Abelardo Mata who granted her the Imprimatur:
Indeed, an international consensus seems to have emerged that the messages of Luz de Maria de Bonilla are worthy of consideration. There are several reasons for this, which can be summarized as follows:
• The Imprimatur of the Catholic Church, granted by Bishop Juan Abelardo Mata Guevara of Esteril in 2017 to Luz de Maria's writings after 2009, together with a personal statement affirming his belief in their supernatural origin.
• The consistently elevated theological content and pedagogy of these messages and devotions.
• The fact that many of the events predicted in these messages (volcanic explosions in specific places, terrorist attacks in particular locations, such as Paris) have already come true with great accuracy.
• The close and detailed convergence, without a hint of plagiarism, with messages from other serious sources of which Luz de Maria seems to have been personally unaware (such as Fr. Michel Rodrigue and the visionaries in Heede, Germany during the time of the Third Reich).
• The existence of a considerable number of ongoing mystical phenomena accompanying Luz de Maria (stigmatization, crucifixes bleeding in her presence, religious images exuding oil). Sometimes these are in the presence of witnesses for which we have video evidence (see here).
To read more about Luz de Maria de Bonilla, see the book, THE WARNING: Testimonies and Prophecies of the Illumination of Conscience.
Why Manuela Strack?
The experiences of Manuela Strack (born in 1967) in Sievernich, Germany (25 km from Cologne in the diocese of Aachen) can be divided into two phases. Manuela, whose alleged mystical experiences began in childhood and intensified from 1996 onwards, first claimed to have received a large number of messages from Our Lady, Jesus and the saints between 2000 and 2005, including locutions of a surprising theological and poetic density which she attributed to St. Teresa of Avila. 25 "public" Marian apparitions took place between 2000 and 2002: in the first of these, the Mother of God asked Manuela, "Will you become a living Rosary for me? I am Mary, the Immaculate." She also revealed to her that apparitions had already occurred in Sievernich during the Second World War but were hidden by the Nazis (the parish priest, Fr. Alexander Heinrich Alef, was an opponent of Hitler and died in a concentration camp).
The messages received in this first cycle of apparitions emphasize – in line with many other serious prophetic sources – the importance of the sacraments, the loss of faith in Europe, the dangers of theological modernism (including plans for the abolition of the Eucharist), and the coming of events predicted in Fatima.
The second phase in Sievernich began on November 5, 2018 with the appearance of the Child Jesus as the Infant of Prague (a form He had already taken in 2001). In this second ongoing cycle of apparitions, a central place is accorded to devotion to the Precious Blood of Jesus, the eschatological character of which is emphasized (Rev 19:13: "He is clothed with a mantle dipped in blood"). Simultaneously Child and King, Jesus promises to rule His faithful with a golden scepter, while for those who do not want to welcome him, He will rule with a scepter of iron.
In the messages, there are references not only to many biblical passages – with a particular emphasis on the Old Testament prophets – but also to the mystics of the Church. The apparitions especially speak about the "Apostles of the Last Times" described by St. Louis-Marie Grignion de Montfort (1673-1716): the Child Jesus appears several times with the "Golden Book", the Treatise of the True Devotion to the Blessed Virgin Mary of the famous Breton preacher whose writings were forgotten for over a century after his death prior to their re-discovery in the mid-19th century. There is also a reference to the Warning prophesied in Garabandal (1961-1965), with the Child Jesus pronouncing the Spanish word "Aviso" when describing the prophecy; the fact that Manuela Strack did not understand this allusion (thinking that the word was Portuguese) strongly suggests that this was indeed a locution heard from "outside" rather than coming from her own imagination.
In the recent messages attributed to Jesus and St Michael the Archangel, we find repeated admonitions concerning the gravity of legislation against God's law (abortion…), the threat posed by revisionist German theology and abdication of pastoral responsibility on the part of the clergy. The locutions include a striking symbolic interpretation of the burning of Notre Dame in Paris in 2019 as well as warnings about an armed conflict involving the United States, Russia and Ukraine that could endanger the whole world (message of April 25, 2021). A message given in December 2019 and revealed on May 29, 2020 announced "three difficult years" to come.
A book on the Sievernich apparitions, In Namen des Kostbaren Blutes (In the Name of the Precious Blood) was published in January 2022, with commentary on the messages being provided by the German journalist Michael Hesemann, a specialist in church history.
Why Marco Ferrari?
In 1992, Marco Ferrari began meeting with friends to pray the Rosary on Saturday evenings. On March 26, 1994 he heard a voice saying "Little son, write!" "Marco, dear son, do not be afraid, I am [your] Mother, write for all your brothers and sisters". The first apparition of the "Mother of Love" as a 15-16 year-old girl, occurred in July 1994; the following year, Marco was entrusted with private messages for Pope John Paul II and the Bishop of Brescia, which he duly transmitted. He also received 11 secrets concerning the world, Italy, apparitions in the world, the return of Jesus, the Church and the Third Secret of Fatima.
From 1995 to 2005, Marco had visible stigmata during Lent and relived the Lord's Passion on Good Friday. Several other scientifically unexplained phenomena have also been observed in Paratico, including the lacrimation of an image of the "Mother of Love" in the presence of 18 witnesses in 1999, as well as two eucharistic miracles in 2005 and 2007, the second taking place on the apparition hill with over 100 people present. While an investigative commission was established in 1998 by Bishop of Brescia Bruno Foresti, the Church has never taken an official position on the apparitions, although Marco's prayer group has been allowed to meet in a church in the diocese.
Marco Ferrari had three meetings with Pope John Paul II, five with Benedict XVI and three with Pope Francis; with official Church support, the Association of Paratico has founded an extensive international network of "Oases of the Mother of Love" (children's hospitals, orphanages, schools, aid for lepers, prisoners, drug addicts…). Their banner was recently blessed by Pope Francis.
Marco continues to receive messages on the fourth Sunday of each month, the content of which is strongly convergent with many other credible prophetic sources.
Further information: http://mammadellamore.it/inglese.htm
Why Martin Gavenda?
Following Turzovka (1958-1962) and Litmanova (1990-1995), the village of Dechtice is the third modern apparition site in Slovakia, where scientifically unexplained events began on December 4, 1994. On their way home from Sunday Mass, four children were talking about going to pray by a local cross in Dobra Voda when one of them saw the sun spin and change colour. Sensing that this could be a sign, the children began to pray the Rosary. Martin Gavenda – who would become the main seer of the apparitions – saw a white light and a female figure who said that she wanted to use him for God's plans. At the woman's next appearance, the children sprinkled the mysterious figure with blessed water, thinking it might be a demon, but the woman did not disappear. The apparitions continued in Dobra Voda, then in Dechtice, where other children also began to receive messages. On August 15, 1995, the woman identified herself as Mary, Queen of Help.
The principal themes of the messages from Dechtice, which continue to this day, are essentially the same as those received at other credible apparition sites in recent decades. They underscore Satan's attempt to destroy the Church and the whole world and the remedy given by Heaven: the sacraments, the Rosary, fasting and reparation for offenses committed against the Hearts of Jesus and Mary, refuge and "ark" for the faithful in our troubled times.
The children were received and blessed by Mgr Dominik Toth of the Trnava-Bratislava archdiocese, where an official inquiry was instigated on October 28, 1998. No pronouncement has yet been made on the authenticity of the apparitions, which continue to be monitored by the Church.
Why the Visionaries of Our Lady of Medjugorje?
Medjugorje is one of the most visited "active" apparition sites in the world. In May of 2017, a commission established by Pope Benedict XVI and chaired by Cardinal Camillo Ruini concluded its investigation into the apparitions. The commission overwhelmingly voted in favor of recognizing the supernatural nature of the first seven apparitions. In December of that year, Pope Frances lifted a moratorium on diocesan organized pilgrimages, essentially elevating Medjugorje to shrine status. Vatican envoy Archbishop Henryk Hoser was also appointed by the pope to oversee the care of pilgrims there, declaring in July 2018 that the little village is "a source of grace for the whole world." In a personal conversation with Bishop Pavel Hnilica, Pope John Paul II stated, "Medjugorje is a continuation, an extension of Fatima." To date, the apparitions and accompanying graces have produced over four hundred documented healings, hundreds of vocations to the priesthood, thousands of ministries worldwide, and countless and often dramatic conversions.
For a historical overview of the Church's discernment of Medjugorje, read Medjugorje… What You May Not Know. Mark Mallett has also provided answers to 24 objections to the apparitions. Read Medjugorje… the Smoking Guns.
For an inspirational read of amazing conversions as a result of the Medjugorje apparitions and to read an account of the very first apparitions, see the best-sellers, FULL OF GRACE: Miraculous Stories of Healing and Conversion through Mary's Intercession and OF MEN AND MARY: How Six Men Won the Greatest Battle of Their Lives.
Why Pedro Regis?
Visionary of Our Lady of Anguera
With 4921 messages allegedly received by Pedro Regis since 1987, the body of material associated with the purported apparitions of Our Lady of Anguera in Brazil is extremely substantial. It has attracted the attention of specialist writers such as the well-known Italian journalist Saverio Gaeta, and has lately been the subject of a book-length study by researcher Annarita Magri.
At first glance, the messages may appear repetitive (an accusation also frequently levelled at those in Medjugorje) in terms of their consistent emphasis on certain central themes: the necessity to devote one's life wholly to God, faithfulness to the True Magisterium of the Church, the importance of prayer, the Scriptures and the Eucharist. However, when considered over a longer span, the Anguera messages touch on a wide variety of subjects containing nothing incompatible with Church teachings or approved private revelations.
The position of the Church towards the Anguera apparitions is understandably one of caution; as with Zaro di Ischia, a commission has been established for the purposes of evaluation. However, it should be said that the position of Msgr. Zanoni, the current Archbishop of Feira de Santana, with diocesan responsibility for Anguera, is broadly supportive, as can be seen from this short interview (in Portuguese with Italian sub-titles): Click here
And Archbishop Zanoni has appeared publicly in Anguera alongside Pedro Regis, and blessing pilgrims.
It should be obvious that the content of these messages cannot have a demonic origin because of their strict theological orthodoxy. It is true that the influential Canadian Dominican François-Marie Dermine has accused Pedro Regis in the Italian Catholic media of receiving the messages by "automatic writing." The seer, himself, has rebutted this hypothesis directly and convincingly (click here). To view Pedro sharing The messages he has received, click here.
On closer inspection of the opinions of Fr. Dermine with respect to the general question of contemporary private revelation, it quickly becomes apparent that he has a theological a priori against any prophecy (such as the writings of Fr. Stefano Gobbi) and considers the coming of an Era of Peace a heretical view. As for the possibility that Pedro Regis could have invented nearly 5000 messages over a period of nearly 33 years, it has to be asked what possible motivation he could have for doing so. In particular, how could Pedro Regis have imagined the extensive message #458, which he received publicly while kneeling for nearly two hours on November 2, 1991? And how could he have written it down onto over 130 sheets of paper numbered in advance, with the message stopping perfectly at the end of page 130? Pedro Regis, himself, was also unaware of the meaning of some of the theological terms employed in the message. It is estimated that around 8000 witnesses were present, including TV journalists, because Our Lady of Anguera had promised the previous day to give a "sign" to skeptics.
Why the Servant of God Luisa Piccarreta?
Those who have not yet heard a proper introduction to the revelations on the "Gift of Living in the Divine Will," which Jesus entrusted to Luisa are sometimes perplexed by the zeal harbored by those who have had this introduction: "Why so much emphasis on the message of this lowly lay woman from Italy who died over 70 years ago?"
Although you can find such an introduction in the books, The Crown of History, The Crown of Sanctity, The Sun of My Will (published by the Vatican itself), A Guide to the Book of Heaven (which bears an imprimatur), Mark Mallett's brief summary On Luisa and Her Writings, the works of Fr. Joseph Iannuzzi, and other sources, please allow us, in just a few sentences, to strive to put an end to the perplexity.
Luisa was born on April 23rd, 1865 (a Sunday which St. John Paul II later declared as the Feast Day of Divine Mercy Sunday, according to the Lord's request in the writings of St. Faustina). She was one of five daughters who lived in the small city of Corato, Italy.
From her earliest years, Luisa was afflicted by the devil who appeared to her in frightful dreams. As a result, she spent long hours praying the Rosary and invoking the protection of the saints. It wasn't until she became a "Daughter of Mary" that the nightmares finally ceased at the age of eleven. In the following year, Jesus began to speak interiorly to her especially after receiving Holy Communion. When she was thirteen, He appeared to her in a vision that she witnessed from the balcony of her home. There, in the street below, she saw a crowd and armed soldiers leading three prisoners; she recognized Jesus as one of them. When He arrived beneath her balcony, He raised his head and cried out: "Soul, help Me!" Deeply moved, Luisa offered herself from that day on as a victim soul in expiation for the sins of mankind.
Around the age of fourteen, Luisa began to experience visions and apparitions of Jesus and Mary along with physical sufferings. On one occasion, Jesus placed the crown of thorns upon her head causing her to lose consciousness and the ability to eat for two or three days. That developed into the mystical phenomenon whereby Luisa began to live on the Eucharist alone as her "daily bread." Whenever she was forced under obedience by her confessor to eat, she was never able to digest the food, which came out minutes later, intact and fresh, as if it had never been eaten.
On account of her embarrassment before her family, who did not understand the cause of her sufferings, Luisa asked the Lord to conceal these trials from others. Jesus immediately granted her request by allowing her body to assume an immobile, rigid-like state that appeared almost as if she were dead. It was only when a priest made the sign of the Cross over her body that Luisa regained her faculties. This remarkable mystical state persisted until her death in 1947—followed by a funeral that was no little affair. During that period in her life, she suffered no physical illness (until she succumbed to pneumonia at the end) and she never experienced bedsores, despite being confined to her little bed for sixty-four years.
Just as the astounding revelations on the Divine Mercy entrusted by Jesus to St. Faustina constitute God's final effort of salvation (before his Second Coming in grace), so too His revelations on the Divine Will entrusted to the Servant of God Luisa Piccarreta constitute God's final effort of sanctification. Salvation and sanctification: the two ultimate desires God has for His dear children. The former is the foundation for the latter; thus, it is fitting that Faustina's revelations became widely known first; but, ultimately, God desires not merely that we accept His mercy, but that we accept His very own life as our life and thus become like Himself—as much as is possible for a creature. While Faustina's revelations, themselves, regularly allude to this new sanctity of Living in the Divine Will (as do the revelations of many other fully approved mystics of the 20th century), it has been left to Luisa to be the primary herald and "secretary" of this "new and divine holiness" (as Pope St. John Paul II called it).
While Luisa's revelations are fully orthodox (the Church has repeatedly affirmed this and even has in many ways approved them already), they nevertheless give what is, frankly, the most amazing message one can possibly imagine. Their message is so mind-boggling that doubt in them would be quite tempting, but for the fact that simply no reasonable grounds remain for such doubt. And the message is this: after 4,000 years of preparation within salvation history and 2,000 years of even more explosive preparation within Church history, the Church is finally ready to receive her crown; she is ready to receive that which the Holy Spirit has been guiding Her toward the entire time. It is none other than the very holiness of Eden itself—the holiness that Mary, too, enjoyed in a far more perfect way than even Adam and Eve—and it is now available for the asking. This holiness is called "Living in the Divine Will." It is the grace of graces. It is the realization of the "Our Father" prayer in the soul, that God's Will be done in you just as it is done by the saints in Heaven. It does not replace any of the existing devotions and practices that Heaven has been asking of us—frequenting the Sacraments, praying the Rosary, fasting, reading Scripture, consecrating ourselves to Mary, doing works of mercy, etc.—rather, it makes these calls even more urgent and exalted, for we can now do all these things in a truly divinized way.
But Jesus has also told Luisa that He is not content with merely a few souls here and there living this "new" sanctity. He is going to bring about its reign over the entire world in the imminent Glorious Era of Universal Peace. Only thus will the "Our Father" prayer truly be fulfilled; and this prayer, the greatest prayer ever prayed, is a sure prophecy uttered by the lips of the Son of God. His Kingdom will come. Nothing and no one can stop it. But, through Luisa, Jesus is begging all of us to be the ones to proclaim this Kingdom; to learn more about the Will of God (as He has revealed Its very depths to Luisa); to live in His will ourselves and thus prepare the ground for its universal reign; to give Him our wills so that He may give us His own.
"Jesus, I trust in You. Thy Will be done. I give you my will; please give me Yours in return."
"Let Your Kingdom come. Let your will be done on Earth as it is done in Heaven."
These are the words that Jesus is begging us to have ever on our mind, heart, and lips.
Why Simona and Angela?
Visionaries of Our Lady of Zaro
The alleged Marian apparitions in Zaro di Ischia (an island near Naples in Italy) have been ongoing since 1994. The two current visionaries, Simona Patalano and Angela Fabiani, receive messages on the 8th and 26th of each month, and Don Ciro Vespoli, who provides spiritual guidance to them, was himself one of a group of seers during the initial phase of the apparitions, before he became a priest. (It is Don Ciro who, at least until recently, would read out the messages written down by Simona and Angela after they emerged from their supposed ecstasies or "resting in the Spirit—riposo nello Spirito").
The messages from Our Lady of Zaro may not be well known in the English-speaking world, but a case can be made for treating them seriously on a number of grounds. The first is that the diocesan authorities are actively studying them and in 2014 established an official commission tasked, among other things, with collecting testimonies of healings and other fruits associated with the apparitions. The visionaries and their apparitions, therefore, are therefore subject to intense scrutiny, and to our knowledge, there have been no allegations of malpractice. Don Ciro, himself, has pointed out that he could not have been ordained by Msgr. Filippo Strofaldi, who had been following the apparitions since 1999, had the monsignor judged the apparitions either diabolic or the result of mental illness. A third factor in favor of taking the Zaro apparitions/messages seriously is the clear evidence that in 1995, the visionaries had what appears to have been a precognitive vision (published in the magazine Epoca) of the 2001 destruction of the Twin Towers* in New York. (It was this that attracted the attention of the national press to Zaro). As regards the often sobering content of the messages,** there is a striking convergence between them and other serious sources, with no theological errors.
Video documentary (Italian) including archival 1995 footage of the seers (among them Ciro Vespoli):
Don Ciro Vespoli was one of the original group of seers as an adolescent, and subsequently became a priest. He no longer lives near Zaro but receives and vets the messages.
Valeria Copponi
Valeria's Copponi's story of receiving locutions from heaven started when she was in Lourdes accompanying her military husband on pilgrimage. There she heard a voice that she identified as her guardian angel, telling her to get up. He then presented her to Our Lady, who said, "You will be my cenacle"—a term she only understood years later when a priest used it in the context of the prayer group she started in home city of Rome, Italy. These meetings, at which Valeria delivered her messages, were first held twice monthly on Wednesdays, then weekly at the request of Jesus, whom she says that she saw at the church of Sant'Ignazio in connection with a meeting with the American Jesuit, Fr. Robert Faricy. Valeria's calling has been confirmed by various supernatural healings, including one from multiple sclerosis, which also involved the miraculous water at Collevalenza, the 'Italian Lourdes' and home to the Spanish nun, Mother Speranza di Gesù (1893-1983), currently up for beatification.
It was Fr. Gabriele Amorth who encouraged Valeria to diffuse her messages outside the prayer cenacle. The attitude of the clergy is predictably mixed: some priests are skeptical, while others participate fully in the cenacle.
The following is from Valeria Copponi's own words, as they are stated on her website and translated from the Italian: http://gesu-maria.net/. Another English translation can be found at her English site here: http://keepwatchwithme.org/?p=22
"I am an instrument Jesus uses to make us taste his Word for our times. While I am not worthy of this, I accept with great fear and responsibility this great gift, handing myself over totally to His Divine Will. This extraordinary charism is called "locutions." This involves interior words that come, not from the mind in the form of thoughts, but from the heart, as if a voice "spoke" them from within.
When I begin to write (let us say, under dictation), I am not aware of the sense of the whole. Only at the end, when rereading, do I understand the meaning of the entirety of the words "dictated" to me more or less quickly in a theological language that I do not understand. Initially, the thing at which I marveled the most was this "clean" writing without deletions or corrections, more perfect and more exact than an ordinary dictation, without any fatigue on my part; all comes out smoothly. But we know that the Spirit blows where and when He wills, and so with great humility and acknowledging that without Him we can do nothing, we dispose ourselves to listen to the Word, Who is the Way, the Truth, and the Life."


text:
TEACHER CREATED RESOURCES Prepare & Practice For Standardized Tests Gr 1 TCR2891
Out of stock
Category: Uncategorized
Brand: TEACHER CREATED RESOURCES
This all-new series takes advantage of the latest research related to standardized testing. It prepares not only students, but also teachers and parents, for successful testing experiences. Each book in the series presents test-taking strategies and anxiety-reducing tips. The practice tests cover grade-specific, standards-based content. The test questions are similar in style to those found in current standardized tests. There's no magic in these books. They're not fancy. But they offer the very best preparation for making the most of testing and getting results that accurately measure what each student knows.
Pages: 144


text:
Berlin remains fiercely opposed to Eurobonds, but interestingly, EU Energy Commissioner Günther Oettinger - a fellow member of German Chancellor Angela Merkel's CDU party - argues in an interview in today's Handelsblatt:
"Eurobonds are a matter of timing. I advice all participants not to position themselves inherently against them."Similarly, Rainer Brüderle, the parliamentary leader of the FDP (Merkel's junior coalition partner) told German radio Deutschlandfunk that if structural reforms and budgetary discipline were implemented, Germany should not rule out the introduction of Eurobonds "at a later stage".
It won't touch Merkel for now, but an indication that Germany is set for a long, grinding and existential (in the euro sense of the word at least) debate on this issue.
It looks like Austrian Chancellor Werner Faymann is on a different wavelength to his Finance Minister Maria Fekter. The latter is opposed to the idea of debt-financed growth à la Hollande, while Faymann told Kleine Zeitung in an interview that he "fully supports" Hollande in wanting to discuss Eurobonds at tonight's meeting. However, the Austrian Chancellor made clear that Eurobonds are "a long-term project that cannot be realised in the next two or three years" while stressing the need to also have strong mechanisms to ensure that budget discipline is "an absolute prerequisite" for the proposal to be implemented.
French President François Hollande held a joint press conference with Spanish Prime Minister Mariano Rajoy earlier today. Nothing new came out of it and France's focus at the tonight's summit remains:
- Fiscal stimulus is necessary to achieve deficit and debt reduction;
- Greece must remain in the eurozone, and its partners need to do more to help the country return to growth. However, previous commitments must be respected;
- No taboos on Eurobonds - they must be discussed. Their main purpose is to cut the financing costs of struggling eurozone countries.
In his joint press conference with Hollande, Rajoy simply reaffirmed Spain's priorities for tonight's meeting (and the near future), saying that "financing" of states and banks was "the most urgent" of all the issues:
- Immediate action is needed to keep borrowing costs at sustainable levels for Spain and other peripheral eurozone countries. Rajoy stopped short of mentioning the ECB during the press conference, but a new round of ECB bond purchases is clearly on his wish list
- Eurobonds are not a priority, but could be discussed as part of a broader, long-term debate on deepening European integration;
- He also said that the EU need "certainties" including that "the euro will exist for ever and no country will default [on its debt]." The EU institutions should start sending clear messages on these points. Okay, Rajoy...
Staying true to his style, Italian Prime Minister Mario Monti has kept awfully quiet, although he has warned that trying to isolate Merkel tonight would be "impractical and counterproductive" (no kidding). Monti and his cabinet are presumably doing a lot of work behind the scenes, based on a couple of specific proposals (which we mentioned here and here).
The Italian government yesterday adopted plans to unblock between €20bn and €30bn by the end of the year to make overdue payments to private firms that have supplied goods or services to the public administrations. Could this be a sign that Monti's proposal to temporarily exempt overdue payments to businesses from the EU's deficit and debt rules is gaining ground in Berlin? Possibly...
The UK will continue to voice its opposition to a financial transactions tax (the Commission STILL has not given up on this proposal and will apparently present a massaged impact assessment tonight showing that the negative effect on EU GDP is not bad at all, never mind what it said initially). Cameron will also, rightly, push for various pro single market measures. It will be interesting to see how the UK responds to ideas for 'project bonds' and topping up the European Investment Bank. Cameron will also urge "decisive action" over Greece/the euro and may also provide some (largely irrelevant) advice on how the Greeks should vote in the forthcoming elections and the Germans should respond to proposals for Eurobonds.
In any case, as always, EU leaders will have a lot to talk about.


text:
23 October 2014
By Katherine Kuan, Developer Advocate
Updated material design Tumblr app on Nexus 6.
Last week, we unveiled the Nexus 6 and Nexus 9, the newest additions to our Nexus family that will ship with Android 5.0 Lollipop. Together, they deliver a pure Google experience, showcasing fresh visual styles with material design, improved performance, and additional features.
Let's make sure your apps and games are optimized to give your users the best mobile experience on these devices. We've outlined some best practices below.
The Nexus 6 boasts an impressive 5.96" Quad HD screen display at a resolution of 2560 x 1440 (493 ppi). This translates to ~ 730 x 410 dp (density independent pixels).
It has a quantized density of 560 dpi, which falls in between the xxhdpi
and xxxhdpi
primary density buckets. For the Nexus 6, the platform will scale down xxxhdpi
assets, but if those aren't available, then it will scale up xxhdpi
Provide at least an xxxhdpi
app icon because devices can display large app icons on the launcher. It's best practice to place your app icons in mipmap-
folders (not the drawable-
folders) because they are used at resolutions different from the device's current density. For example, an xxxhdpi
app icon can be used on the launcher for an xxhdpi
res/ mipmap-mdpi/ ic_launcher.png mipmap-hdpi/ ic_launcher.png mipmap-xhdpi/ ic_launcher.png mipmap-xxhdpi/ ic_launcher.png mipmap-xxxhdpi/ ic_launcher.png # App icon used on Nexus 6 device launcher
Choosing to add xxxhdpi
versions for the rest of your assets will provide a sharper visual experience on the Nexus 6, but does increase apk size, so you should make an appropriate decision for your app.
res/ drawable-mdpi/ ic_sunny.png drawable-hdpi/ ic_sunny.png drawable-xhdpi/ ic_sunny.png drawable-xxhdpi/ # Fall back to these if xxxhdpi versions aren't available ic_sunny.png drawable-xxxhdpi/ # Higher resolution assets for Nexus 6 ic_sunny.png
If you are using the <compatible-screens>
element in the AndroidManifest.xml
file, you should stop using it because it's not scalable to re-compile and publish your app each time new devices come out. However, if you must use it, make sure to update the manifest to add the configuration for these devices (by screen size and density). Otherwise your app may be excluded from Google Play search results on these devices.
The Nexus 9 is a premium 8.9" tablet with a screen size of 2048 x 1536 pixels (288 ppi), which translates to 1024 x 768 dip. This is a 4:3 aspect ratio, which is unique compared to earlier tablets. The Nexus 9 falls into the xhdpi
density bucket, and you should already have assets in the drawable-xhdpi
Updated Material Design Wall Street Journal app on Nexus 9.
The Nexus 9 runs on a 64-bit Dual Core processor, which makes it the first Android device to ship with a 64-bit ARM instruction set. Support for 64-bit processors was just added in Android 5.0, so if you have an NDK app, enable it by updating the APP_ABI
value in your Application.mk
APP_ABI := armeabi armeabi-v7a arm64-v8a x86 x86_64 mips mips64
More detailed instructions are provided in the developer site. You can test your 64-bit enabled app on a physical device with a 64-bit processor running Android 5.0, or take advantage of the recently announced 64-bit emulator in Android Studio.
The Nexus 9 Keyboard Folio will be available as an accessory in Google Play. It's very important that you don't lock your app to a single orientation. The Nexus 9's natural orientation is portrait mode, while it's used in landscape mode with the keyboard. If you lock to the device's natural orientation, the app may appear sideways for devices with keyboards.
Users should be able to navigate around the main content of the app with the keyboard, while relying on touch input or keyboard shortcuts for toolbar actions and button bars. Therefore, ensure that your app has proper keyboard navigation and shortcuts for primary actions. Keyboard shortcuts that are invoked with Ctrl + [shortcut] combo can be defined via menu items using:
<menu xmlns:android="http://schemas.android.com/apk/res/android"> <item android:id="@+id/menu_create" android:title="@string/menu_create" android:alphabeticShortcut="c" /> </menu/>
Alternatively, shortcuts can be defined using Activity#onKeyShortcut
or View#onKeyShortcut
. Learn more about keyboard actions here.
In MainActivity.java: @Override public boolean onKeyShortcut(int keyCode, KeyEvent event) { switch (keyCode) { case KeyEvent.KEYCODE_R: Toast.makeText(this, "Reply", Toast.LENGTH_SHORT).show(); return true; default: return super.onKeyShortcut(keyCode, event); } }
In order to take advantage of the screen real estate on the Nexus 6 and Nexus 9, we emphasize the importance of responsive design. In the past, if you assumed that landscape mode is significantly wider than portrait mode, you may run into problems on a device like the Nexus 9, which has an aspect ratio of 4:3. Instead of declaring layouts using the layout-land
or layout-port
resource folder qualifiers, we strongly recommend switching to the w<N>dp
width resource folder qualifier so that content is laid out based on available screen width.
Think about content first and foremost. Decide on min and max screen real estate that your content requires, and determine cutoff points at different screen widths where you can modify the layout composition for your app (# of grid columns, multi-pane layout, etc…).
For example, a single pane layout for your main activity on phones can be defined in:
On larger screen devices, where the current orientation is at least 600dp in width, a new two-pane layout with a list alongside a detail pane could be declared in:
On even larger screen devices, where the current orientation is at least 720dp in width, a new multi-pane layout where the detail pane requires even more horizontal space could be declared in:
As for attributes based on form factor, instead of declaring them in values-large or values-xlarge resource directories, use the sw<N>dp
smallest width qualifier. For example, you could style your TextViews to have a medium font size on phones.
In res/values/styles.xml: <style name="DescriptionTextStyle"> <item name="android:textAppearance">?android:attr/textAppearanceMedium</item> </style>
Meanwhile, TextViews could have a large font size when the smallest width of the device (taking the minimum of the landscape and portrait widths) is 600dp or wider. This ensures the font size of your app doesn't change when you rotate this large screen device.
In res/values-sw600dp/styles.xml: <style name="DescriptionTextStyle"> <item name="android:textAppearance">?android:attr/textAppearanceLarge</item> </style>
Set your android:targetSdkVersion
to "21"
. Take note of the important behavior changes in Android 5.0 Lollipop including ART, the new Android runtime, to ensure that your app continues to run well. You can also leverage new platform APIs like richer notifications.
Nexus 6 and Nexus 9 users will be immersed in the new world of material design, and they'll expect the same seamless transitions, bold colors, and delightful details from your app. As you invest time in bringing your app up to date with our latest design language, there's a whole host of resources to help you make the leap, including important new updates to the support library, videos, and a getting started guide. Good luck and we can't wait to see your apps!


text:
Search results begining with "A"
(1 - 3 of 3)
Filter results
Immune mediated haemolytic anaemia (IMHA) in dogs
IMHA is a condition of the blood that causes severe anaemia. IMHA causes the body (more specifically the immune system) to attack and destroy its own red blood cells.
Infectious Hepatitis (Adenovirus) in dogs
Infectious hepatitis is a serious disease also known as 'canine adenovirus' or 'Rubarth's Disease'. It affects the liver and other major organs causing a range of symptoms. Your dog can catch infectious hepatitis from contact with an infected dog, or somewhere an infected dog has been.
Severe allergic reactions in dogs
Dogs can have allergic reactions just like people. Common triggers include insect stings, plants and medications (including vaccinations).


text:
Rice is served more than a few times a week in my kitchen, and although I do enjoy plain basmati rice with some butter or some curried dal poured over top, I like to experiment with various flavor combinations. My latest preparation was inspired by Dakshin, a beautiful cookbook featuring some jewels from South India. Pongal is a dish consisting of rice, lentils and spices. Rather moist in consistency, it's balanced enough to be served as a meal by itself, perhaps with some flat breads, or you can serve it as part of a larger meal with another legume dish, and some vegetables.
Rice Pongal |
Recipe by Lisa Turner Adapted from Dakshin: Vegetarian Cuisine from South India Cuisine: South Indian Published on April 3, 2009 A simple and delicious preparation of toasted rice and lentils cooked with south Indian spices Print this recipe Ingredients:
More delightful rice dishes:
Lime Flavoured Rice with Split Peas
Lemon Rice with Toasted Cashews
Tamarind Rice
Cracked Black Pepper Rice