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Who said you can't teach an old dog new tricks? The country's oldest uniformed police agency – the U.S. Park Police – has implemented a bold new video sharing initiative for its large-scale events. This cutting edge video surveillance technology… Read More
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US Park Police Leverage Video Surveillance for Large Scale Events
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There are a lot of sound reasons to critique Keynesian economics, but a reason that its creator was gay shouldn't be one of them. Niall Ferguson, the Laurence A. Tisch Professor of History at Harvard University, has sadly, just found that out. Ferguson's speech to investors and financial analysts at the Tenth Annual Altegris Conference in Carlsbad, CA that should have awed his audience instead it shocked and offended them.
And what some say were characteristically Fergusonian— contrarian, provocative and offensive— the Harvard economic historian hinted that John Maynard Keynes (one of the most influential economists of the Twentieth Century), long-term economic theories were misguided, at best, and flawed, at worst, because he was childless and gay.
"Keynes was a homosexual and had no intention of having children. We are not dead in the long run … our children are our progeny. It is the economic ideals of Keynes that have gotten us into the problems of today."
In a moment that should have highlighted Ferguson's erudition on economic history during the question-and-answer session when asked to speak on Keynes' philosophy of self-interest versus Edmund Burke's philosophy of a free market system, Ferguson, some would also say, stuck his foot in his mouth.
"He was married to a ballerina, with whom he likely talked of 'poetry' rather than procreated."
Now, Ferguson, like all high profiled homophobes, must publicly do damage control to avoid potentially jeopardizing job security as well the reputation of institutions affiliated with him. Ferguson's mea culpa,"An unqualified apology" can easily be accessed from his website.
"My disagreements with Keynes's economic philosophy have never had anything to do with his sexual orientation. It is simply false to suggest, as I did, that his approach to economic policy was inspired by any aspect of his personal life. As those who know me and my work are well aware, I detest all prejudice, sexual or otherwise."
If these words aren't contrite or authentic enough, let's remember that every bigot has at least one good friend to bail him or her out. And to Ferguson's rescue is renown gay author and editor of the blog, "The Dish," Andrew Sullivan.
"If he really believed gay men had no interest in future generations, why would he have asked me, a gay man with HIV, to be the godfather to one of his sons? And why would I have accepted?"
Good query Andrew.
Perhaps the answer is embedded somewhere in the fact that Ferguson and Sullivan, back in the day, were college cronies at Magdalen College, Oxford. Both colleagues, then as now, share a near zealot affinity for right-wing politics.
Among conservatives, like Ferguson, Keynesian economics, since its inception, has confronted a barrage of criticism. While some of the critiques are, without doubt, substantive, sadly an overwhelming number of them have been ad hominem attacks on Keynes, the man, beginning with his contemporary and arch rival Joseph Schumpeter.
"He was childless and his philosophy of life was essentially a short-run philosophy," Schumpeter cuttingly wrote his 1946 "American Economic Review" obituary for Keynes.
Critics of Keynes who downplay Schumpeter's and Ferguson's gay-bashing spin these homophobic remarks not as ad hominems but rather as important and insight tidbits about the man. Some will go so far as to appropriate the feminist creed "The personal is political and the political is personal" to obfuscate their malign intent.
"To ignore elements of Keynes's private life, however, as does his first major biographer, Roy Harrod— particularly Keynes's homosexuality, despite its featuring in nearly two decades of passionate and poignant correspondence from the early 1990s— is to underplay the importance of Keynes's associations outside official college and government circles, in particular with members of the Cambridge .
"Apostles" male secret society and the iconoclastic Bloomsbury group of London intellectuals and aesthetes," Benn Steil, Council on Foreign Relations director of international economics, wrote in his February released book "The Battle of Bretton Woods: John Maynard Keynes, Harry Dexter White, and the Making of a New World Order."
To Keynes credit critics of his sexual orientation didn't force him to live a closeted life. In his early years Keynes openly had many same-sex relations, and kept a diary of his exploits.
The fluidity of Keynes' sexuality became evident in his later years when he fell in love with the renown Russian ballerina, Lydia Lopokova. While many biphobics would suspect that Keynes became a "down low" philanderer, historical records inarguably state that Keynes and Lopokova lived a life of marital bliss.
While Ferguson's gay- bashing of Keynesian economics was to discredit Keynes and his entire body of work, it has rather done the reverse- brought renewed international attention to a renown economist and to another one of our LGBTQ unsung forebearers.
There are a lot of sound reasons to critique Keynesian economics, but a reason that its creator was gay shouldn't be one of them. Niall Ferguson, the Laurence A. Tisch Professor of History at Harvard University, has sadly, just found that out. Ferguson's speech to investors and financial analysts at the Tenth Annual Altegris Conference in Carlsbad, CA that should have awed his audience instead it shocked and offended them.

subset: commoncrawl


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The Cheetah Girls (2003)
A four-member teen girl group named the Cheetah Girls go to a Manhattan high school for the performing arts and try to become the first freshmen to win the talent show in the school's history. During the talent show auditions, they meet a big-time producer named Jackal Johnson, who tries to make the group into superstars, but the girls run into many problems. Galleria becomes a full-time snob and forgets her friends, Dorinda has to choose between her friends or the dance club and other things that could break the Cheetah Girls apart permanently.
If you like and use our caps, please consider leaving a comment below - we'd love to see what you made with them! :)


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In news related to my favorite recurring MMWR issue, congratulations are again due to Dean Katairoak of Barrow, Alaska, for claiming his second straight muktuk eating title at the World Eskimo-Indian Olympics:
Winning allowed Katairoak to quiet his trash-talking uncle, who had predicted he would knock off the defending champion.
"I wasn't going to let him win," Katairoak said. "As soon as I saw him stick the last piece in his mouth, I stuck mine in my mouth and swallowed it hole. As I was standing up, I was swallowing and a second and a half later he stood up."
After eating up the field at WEIO, Katairoak of is hungry for more. He has his sights set on other major eating events like Nathan's Famous Fourth of July International Hot Dog Eating Contest.
Kobayashi: you're next.


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As soon as we get new stock for Enduro Mirrors - Clamp On, we'll send you an email.


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Google's Android is one of the two leading platforms for smartphones. Android apps are available for every conceivable purpose. The Java-based programming environment contributed a lot to this success. The creation of your own apps is supported by powerful tools and can be learned quite easily with existing Java knowledge.Our course instructors will show you how to make android application. You will learn how to adjust the device to your personal needs in the settings.
Since this Android Course In vesu is educational content created by an experienced Android development team to train new Android engineers, it is not just a knowledge-based education but technical elements that are considered essential in the actual development site. It consists mainly of the areas that are likely to be issues in development.In addition, since the active engineer experienced in Android development is in charge of the instructor, we can also answer questions about how to solve problems that occur in the field that are not described in the text.Developing Android applications requires an understanding of the application framework as well as the Java language. In this Android Course In vesu, Inspire Android Training In vesu will focus on the basic elements of application implementation, such as "Activity", "Service", "AppWidgets", and "Intent", which are particularly important to suppress, and are required for Android application development for smartphones The goal is to acquire skills.This Android Course In vesu consists of classroom lectures and hands-on training, and the Android Training In vesu is structured so that knowledge can be easily settled by practicing the learned knowledge on the spot.


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The 2018 edition of the ISIC conference organised (in an excellent manner, thank you!) this time at the Jagiellonian University of Krakow offered, as usual, a plenty of interesting ideas to consider.
It is difficult to try to summarise a large number of diverse papers but my sort of a general impression is that this year we had a whole lot of discussion on novel constituents of information behaviours and practices and links between information practices and other practices and activities. Even if context has been in the focus of ISIC from the beginning, it somehow seems that the community has become better in explicating the context in relation to information activities rather than the other way round -- which has been the traditional perspective. Some interesting ideas to consider further were the discussion on information stabilisation and destabilisation by Trine Schreiber, somewhat-less-positivistic modes of engaging with information discussed in several papers and panels but also several methodological questions raised in a number of presentations. As an empirical question, it is hardly surprising that immigrants were researched in several papers.
It is also apparent that various nods towards the (socio)materiality and diverse socio-spatialities of information practices are becoming more increasingly acknowledged and highlighted in different studies. The question of materiality was obviously very much on the agenda of the second keynote, prof. Paul Dourish who discussed materiality and information systems in his talk (which I missed and had to follow via Twitter). There was a lot of food for thought for the line of research I have explored in the recent papers on human-technology-information interactions, practical authorship and the ecology of information processes.
Our paper reported brief observations of age-group related differences in how people seek clarification and additional information when reading their medical record texts. The study was a collaboration between the DOME Consortium and the HIBA research project.


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1018: Good Cop, Dadaist Cop
Good Cop, Dadaist Cop |
Title text: NOW INVENT AN IMPOSSIBLE-TO-TRANSLATE LANGUAGE AND USE IT TO TELL US WHERE THE MONEY IS. |
This comic is a play on the well known Good Cop/Bad Cop (where one interrogator is nice and friendly and the other is mean and intimidating) police interrogation strategy and the artistic movement Dadaism.
Dadaism is an artistic movement which by its definition is irrational. The movement embraces the free flow of unreasoned thought and prizes nonsense and rejection of established norms. As such, the entire concept of "Good Cop, Dadaist Cop" could be considered a dadaist concept in itself.
"Good Cop/Bad Cop" is a psychological tactic that may be employed during joint questioning or interrogation. The interrogators isolate the suspect, then one of the interrogators acts aggressively and threatens the suspect (the "bad cop") and the other acts friendly and helpful in comparison, offering the suspect reassurance and protection from the bad cop if they co-operate (the "good cop"). If successful, it deceives the suspect into believing they must choose to trust one of the interrogators and the suspect chooses to co-operate with the good cop, or merely complies out of fear of the bad cop.
The comic starts with the "Good Cop", the male police officer, and the "Dadaist Cop", Ponytail, working out their plan to interrogate the suspect, Hairy. After the Good Cop makes a few statements, intended to build trust with Hairy, and leaves to get coffee, Ponytail enters the interrogation and starts asking Hairy absurd questions. Hairy quickly becomes agitated, and questions what is wrong with Ponytail. Ponytail responds "What's wrong with ART?", which could suggest she believes the interrogation is artwork and should not be questioned. On the other hand, actual responses would break the Dadaism pattern.
Good Cop/Bad Cop hinges on the suspect's fear and distrust of the intentions of the bad cop; thankfully for the police, Ponytail's "Dadaist Cop" seems to be a successful Bad Cop too, judging by the suspect's fear of her irrational, unpredictable, and potential crazy behavior (not to mention loud and aggressive mannerisms).
The title text builds on the joke as by asking a suspect to give the whereabouts of the money in a dadaist manner, which would be completely useless in finding it. Such a statement could be used as a confession though.
- "See this? It's Mark Zuckerberg's mortgage. So why is it written in Church Latin?"
- Mark Zuckerberg (the co-founder of Facebook) was renting in 2011 and therefore did not have a mortgage.
- Even if Mark Zuckerberg had bought a property, it is unlikely (given his financial status) that he would have to take out a mortgage.
- Modern mortgages are typically written in the local vernacular; it would be very strange for one to be written in a dead language like Church Latin.
- Mark Zuckerberg (the co-founder of Facebook) was renting in 2011 and therefore did not have a mortgage.
- "WHY ARE MY BONES SO SMALL?" "What's wrong with ART?"
- These are non sequiturs and therefore have no place in an investigation.
- "NOW INVENT AN IMPOSSIBLE-TO-TRANSLATE LANGUAGE AND USE IT TO TELL US WHERE THE MONEY IS." (title text)
- The location of the money cannot be conveyed to Ponytail if the information were expressed in a newly invented language that cannot be translated, and therefore would be useless to an investigation.
- [Two police officers, a bald male and a Ponytail, both wearing peaked caps with white emblems, are standing in front of a window in a wall, with an electric socket in the bottom right corner. They look through the window into an interrogation chamber holding the handcuffed suspect Hairy, who is sitting on a chair. A lamp with the bulb beneath the shade hangs over Hairy. The lamp is lit as shown by lines indicating the lamp shines light.]
- Male officer: All right, let's try Good Cop, Dadaist Cop.
- [The male police officer is seated in front of Hairy on another chair holding a hand with palm up in front of him. Hairy has his cuffed hands in his lap and his hair is in disarray.]
- Male officer: Look, you're a good guy. We can work this out. Hey, lemme get us some coffee.
- [In a slim frame-less panel the male officer leaves and Ponytail enters carrying a rolled up paper in her hand.]
- [Ponytail walks in holding the folded out paper out in one hand while pointing at it with the other hand. It is a document of indeterminate contents, but there are both text and figures on it. She threatens Hairy who pulls his leg up under him and hold his cuffed hand up in front of him leaning back away from her while three drops of sweat fly of the top of his head.]
- Ponytail: See this? It's Mark Zuckerberg's mortgage.
- Ponytail: So why is it written in Church Latin?
- [Ponytail physically rattles Hairy's head holding it in both hands, lines around his heads and below her elbow show the movement. Hairy has his hands straight in front of him.]
- Ponytail: WHY ARE MY BONES SO SMALL?
- Hairy: What's WRONG with you?!
- Ponytail: What's wrong with ART?
A comment from the blog that is quite on and off (you'll get the joke) the topic:
- I took a class in college, in French, and we studied (insofar as one can) dadaism, surrealism, and existentialism.
- One day, the girl next to me raised her hand and started out, "This is off the subject, but.."… Professor La Charité interrupted immediately, with, "It's *never* off the subject. Continue."
- We all felt we learned something that day. Giraffe. - E
Hope that explains some things. lcarsos (talk) 17:40, 20 August 2012 (UTC)
- Explanation
I think the above explanation is lacking. What's bones got to do with it? How about the language stuff? AND A Mexican bandit robbed a bank. The sheriff and his bilingual deputy captured him, and the sheriff, who couldn't speak Spanish, asked him where he'd hidden the money. "No se nada," said the bandit. The sheriff put a gun to the bandit's head and said to his deputy: "Tell him, if he doesn't tell us where the money is, I'll blow his brains out." Upon receiving the translation, the bandit became very animated. "Ya me acuerdo! Tienen que caminar tres cuadradas hasta ese gran arbol. Debajo del arbol, alli esta el dinero." The sheriff leaned forward. "Yeah? Well..?" The deputy replied: "He says he wants to die like a man." 22.214.171.124 (talk) (please sign your comments with ~~~~)
- It's Dadaism. It means unrelated random stuff. AND nice story =) 18.104.22.168 19:26, 29 January 2014 (UTC)
What's incomplete about this? 0100011101100001011011010110010101011010011011110110111001100101 (talk page) 05:37, 2 August 2014 (UTC)
- If you twisted my arm, I'd have to guess that my phone is ringing off the salmon. That's all I can remember at this indication, though. -- Brettpeirce (talk) 11:48, 13 August 2014 (UTC)
- This is why we can't have giraffes. 188.8.131.52 09:40, 4 September 2016 (UTC)
Has Mark Zuckerberg ever HAD a mortgage?18.104.22.168, 27 Dec 1014
Well interesting fact about ponytail then, her bones are small!
--Dalonacueball (talk) 12:48, 24 March 2015 (UTC) 13:35 3/24/2015
The implication, in the explanation text, that wealthy individuals, such as Zukerberg, wouldn't take a mortgage is flawed. Wealthy individuals usually do take out mortgages because they have the ability to generate a higher rate of return from the freed capital than the cost of the interest on the mortgage. Mountain Hikes (talk) 22:17, 29 January 2016 (UTC)
Would the gibberish produced in response to the title text actually count as a valid confession? Even assuming the suspect was trying to do what was asked, which I don't think is a legally valid assumption, they could be saying "I don't know; I didn't take it!". --18.104.22.168 18:59, 30 December 2018 (UTC)


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We all remember the glory days of high school. History, algebra, maybe a P.E. day every now and then and of course the dreaded… writing class. We know; some days it felt like agony trying to get one single idea out on paper.
But, your scary old English teacher may have actually been onto something. Turns out, regular writing and keeping a journal actually has a lot of surprising mental and emotional health benefits. Today, we're going to check them out.
1. Emotional Outlet
Step one: emotional intelligence. Holding in emotions—especially sad, angry, negative ones—has been shown to have incredibly detrimental effects on a person's health. Daily journaling allows you to release these emotions in a safe, non-judgemental environment, while increasing your self-awareness and emotional perception. Getting negative stuff out on paper leaves more room for positivity to fill you up, leading to a happier and healthier lifestyle.
2. Stress Reduction
With emotional intelligence comes less stress. Oftentimes, we feel overwhelmed at situations we perceive as uncontrollable. However, writing about these experiences and actually seeing them on paper gives us something to grasp mentally, helping to reduce our stress levels about the issue. Some studies by Psychology Today have shown journaling to not only reduce stress, but to also lower anxiety and induce a deeper sleep.
3. Creativity Boost
This one's a no-brainer. The more you write, the more practice you have to get those creative juices flowing. You've probably heard the saying before: the question isn't whether or not we're creative, it is how to let the creativity out. Regular writing gives you the opportunity to brainstorm new ideas, thoughts and questions, pushing you out of your comfort zone and into a brand new creative realm.
4. Mental Engagement
Of course, the more creative we feel, the more our brains are challenged, and the more we are mentally engaged, which can literally strengthen our IQ. As journaling is an exploration of language, it causes us to search for new words, challenge ideas and strengthen our vocabulary. So, your English teacher was right—writing does make you smarter.
5. Self-Discipline
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While writing might not have been our favorite class in high school, it's definitely up there now. Keeping a daily journal has enormous benefits, and encourages us to live a happier, healthier lifestyle. So whether you're sitting at home, relaxing in the park or enjoying your favorite restaurant, crack open your journal and get writing… you may just be surprised at everything you have to say.


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Jesus Sends Out the Twelve Apostles
9 mAnd he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 nand he sent them out to oproclaim the kingdom of God and to heal. 3 pAnd he said to them, "Take nothing for your journey, qno staff, nor bag, nor bread, nor money; and do not have two tunics.1 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town rshake off the dust from your feet sas a testimony tagainst them." 6 uAnd they departed and went through the villages, preaching the gospel and healing everywhere.
7 vNow wHerod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that xJohn had been raised from the dead, 8 xby some that Elijah had appeared, and xby others that one of the prophets of old had risen. 9 Herod said, "John I beheaded, but who is this about whom I hear such things?" And yhe sought to see him.
10 On their return zthe apostles told him all that they had done. aAnd he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he bwelcomed them and cspoke to them of the kingdom of God and ccured those who had need of healing. 12 Now dthe day began to wear away, and the twelve came and said to him, e"Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place." 13 But he said to them, f"You give them something to eat." They said, "We have no more than gfive loaves and two fish—unless we are to go and buy food for all these people." 14 For there were about five thousand men. And he said to his disciples, "Have them sit down in groups of about fifty each." 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, hhe looked up to heaven and isaid a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.
Peter Confesses Jesus as the Christ
18 jNow it happened that as he was praying alone, the disciples were with him. And he asked them, "Who do the crowds say that I am?" 19 And they answered, k"John the Baptist. But others say, lElijah, and others, that one of the prophets of old has risen." 20 Then he said to them, "But who do you say that I am?" And Peter answered, m"The Christ of God."
21 nAnd he strictly charged and commanded them to tell this to no one, 22 osaying, p"The Son of Man must qsuffer many things and rbe rejected by the elders and chief priests and scribes, and be killed, and on sthe third day be raised."
Take Up Your Cross and Follow Jesus
23 And he said to all, "If anyone would come after me, let him tdeny himself and utake up his cross vdaily and follow me. 24 For uwhoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 wFor what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For xwhoever is ashamed of me and of my words, of him will the Son of Man be ashamed ywhen he comes in zhis glory and the glory of the Father and of athe holy angels. 27 But I tell you truly, there are some standing here who will not btaste death cuntil they see the kingdom of God."
28 dNow about eight days after these sayings he took with him ePeter and John and James and fwent up on the mountain to pray. 29 And as he was praying, the appearance of his face was galtered, and hhis clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him iwere heavy with sleep, but when they became fully awake jthey saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, "Master, it is good that we are here. Let us make three ktents, one for you and one for Moses and one for Elijah"—lnot knowing what he said. 34 As he was saying these things, ma cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And ma voice came out of the cloud, saying, "This is my Son, nmy Chosen One;3 olisten to him!" 36 And when the voice had spoken, Jesus was found alone. pAnd they kept silent and told no one in those days anything of what they had seen.
Jesus Heals a Boy with an Unclean Spirit
37 qOn the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, "Teacher, I beg you to look at my son, for rhe is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but sthey could not." 41 Jesus answered, "O tfaithless and twisted generation, uhow long am I to be with you and bear with you? Bring your son here." 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus vrebuked the unclean spirit and healed the boy, and wgave him back to his father. 43 And all were astonished at xthe majesty of God.
Jesus Again Foretells His Death
yBut while they were all marveling at everything he was doing, Jesus4 said zto his disciples, 44 "Let these words sink into your ears: zThe Son of Man is about to be delivered into the hands of men." 45 aBut they did not understand this saying, and bit was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.
46 cAn argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, d"Whoever receives this child in my name receives me, and dwhoever receives me receives him who sent me. For ehe who is least among you all is the one who is great."
Anyone Not Against Us Is For Us
49 fJohn answered, "Master, we saw someone gcasting out demons in your name, and hwe tried to stop him, because he does not follow with us." 50 But Jesus said to him, "Do not stop him, ifor the one who is not against you is for you."
A Samaritan Village Rejects Jesus
51 When the days drew near for jhim to be taken up, khe set his face lto go to Jerusalem. 52 And mhe sent messengers ahead of him, who went and entered a village of nthe Samaritans, to make preparations for him. 53 But othe people did not receive him, because phis face was set toward Jerusalem. 54 And when his disciples James and John saw it, they said, "Lord, do you want us to tell qfire to come down from heaven and consume them?"5 55 But he turned and rebuked them.6 56 And they went on to another village.
57 As they were going ralong the road, ssomeone said to him, "I will follow you wherever you go." 58 And Jesus said to him, "Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head." 59 To another he said, "Follow me." But he said, "Lord, let me first go and bury my father." 60 And Jesus7 said to him, "Leave tthe dead to bury their own dead. But as for you, go and uproclaim the kingdom of God." 61 Yet another said, "I will follow you, Lord, vbut let me first say farewell to those at my home." 62 Jesus said to him, w"No one who puts his hand to the plow and looks back is fit for the kingdom of God."
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Azure Management Groups now available
Published date: August 08, 2018
Azure Management Groups provide an efficient way to manage access, policies, and compliance across an enterprise through a hierarchy made up of management groups and subscriptions. Using the Azure portal, PowerShell, CLI, or the Rest API, you're able to build a flexible structure for unified policy and access management.
This makes policy-based managment more efficient by helping to apply policies at scale instead of one subscription at a time.


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9 Off Licences for sale in South London. Looking to Buy an Off Licence in South London? View our free Buyers Guide. Want to Sell an Off Licence in South London? free business valuations.
Looking to sell an Off Licence in South London? We have a tried and tested formula with multi site distribution and free Business Valuation Service to help you sell your Off Licence in South London.
The independent local Off Licences is growing in popularity; often prices are cheaper than large supermarkets for wines and spirits, you do not have to wait to be served and can grab what you want on the way home.
All Off Licences will already have a premises licence but you will have to obtain a personal licence in order to be able to sell alcohol, this is dealt with via the local council, remember if you or any of your staff sell alcohol to anyone under 18, you will lose your licence, this could be permanently or for a set period in time.
The major plus point is that most of your customers are from 6pm – 10pm, you are selling a product making stock control easy, the EPOS till will also help with the monitoring of stock and staff.
'Thanks to Nationwide this is my third and best off licence. Buying a liquor store with reputation for quality wines and spirits and tobacco means the profit margins are great and I'm not competing with cut price outfits. – Mr K, Berks. May 2017'