text:
BID. Administrative Organization Plan (BP)
The President shall be responsible for the creation of an organizational structure reflecting areas of responsibility and publish an organizational chart.
The Administration shall create councils and committees to provide opportunities for faculty and staff to participate in the operational decisions of the college. Instructional standing committees will assist with the creation and monitoring of procedures that implement various policies and with the management of various programs. Ad hoc committees may be created to assist with various programs and operations. The responsibilities and composition of each committee will be communicated to the institution.
Revised: 3/10/05
Section A: District Legal Status, History and Purpose
AA. College District Legal Status and History (BP)
AB. College Name (BP)
AC. System of Governance (BP)
AD. College District Geographic Boundaries and Service Area (BP)
AE. Educational Role and Mission, Purpose and Responsibility (BP)
AF. Vision Statement and Organizational Values
Section B: Governance, Executive Functions and Organization
BA. Purpose, Powers and Responsibilities of the Board
BAB. Specific Duties of the Board (BL)
BAC. Rights and Responsibilities of the Board (BL)
BB. Eligibility and Qualifications for Serving on the Board of Regents (BL)
BBA. Election of Board Members (BL)
BBB. Orientation and Professional Development of Board Members (BL)
BBC. Election of Board Officers (BL)
BBD. Duties of the Chairman of the Board (BL)
BBE. Duties of the Vice Chairman (BL)
BBF. Duties of the Secretary (BL)
BC. Regular Board Meetings (BL)
BCA. Special Meetings (BL)
BCB. Official Business at Regular and Special Meetings (BL)
BCC. Quorum Necessary for Transaction of Business (BL)
BCD. Order of Business (BL)
BCE. Rules of Order (BL)
BCF. Public Participation (BL)
BCG. Board Self Evaluation
BD. Board Committees (BL)
BE. Conventions, Conferences and Workshops (BP)
BF. Policy and By-Law Development (BP)
BFA. Amendments to the By-Laws (BL)
BG. Board Member Statement of Ethics
BGA. Standards of Conduct and Conflict of Interest
BGAA. Conflict of Interest Disclosure
BGB. Code of Ethics (BP)
BH. Board Vacancies
BHA. Removal from Office
BI. Employment of the College President (BL)
BIA. Qualifications of the President (BP)
BIB. The College President as the Executive Officer (BP)
BIC. Evaluation of the President (BP)
BID. Administrative Organization Plan (BP)
BIDA. College Organizational Chart (PDF file opens with Acrobat Reader, 380kb)
BIE. Administrative Rules and Regulations (BP)
BIF. Planning and Institutional Effectiveness (BP)
BJA. Employment of Independent Auditor (BP)
BJB. Employment of College Attorney (BP)
BJC. Selection of Chief Tax Officials (BP)
BK. Relationship between South Plains College and the South Plains College Foundation, Inc. (BP)
BKA. Foundation Administration and Investment of Funds (BP)
BKB. Use of Employees or Property of the College by the Foundation (BP)
BKC. Officer/Director of the College (BP)
BKD. Acceptance of Gifts by the College (BP)
BL. Accreditation (BP)
BLA. Substantive Change
Executive Officers of the College
BMA. Vice President for Academic Affairs
BMB. Vice President for Student Affairs
BMC. Vice President for Business Affairs
BMD. Vice President for Institutional Advancement
Instructional Deans of the College
BME. Dean of Arts and Sciences
BMF. Dean of Health Sciences
BMG. Dean of Technical Education
BMH. Dean of Dual Enrollment & Distance Education
Student Services Deans of the College
BMI. Dean of Enrollment Services
BMJ. Dean of Students
BMK. Associate Dean of Students
BN. Executive Council
BO. Administrative Council
BP. Advisory Board By-Laws
BQ. Technical Advisory Committee By-Laws
Section C: Business Services
CA. The College Budget (BP)
CB. Purchase of Supplies and Equipment for the College (BP)
CBA. Purchasing Operating Policy
CBB-E. Price Quote/Bid Certificate
CBC. Food Purchase Policy
CBE. Procurement Card Policy
CBF. Computer and Electronic Device Aquisition Policy
CC. Service and Repair of College Equipment
CD. Use of College Facilities
See Policy GD Use of College Facilities, Including Athletic and Recreational Facilities (BP)
CE. Monthly Salary Payments
See Policy DR Compensation Schedule and Options (BP)
CF. Removal of College Property from Campus
See Policy GDB Loan or Rental of College-Owned Equipment and Tools (BP)
CG. Travel Policies and Procedures
CGC-E. Travel Report-Technical Division
CGD. Vehicle and Bus Driver Policy
CGE. Travel Card Guide
CH. Joint Property Rights
CI. Telephone/Voice Mail Use
CIA. Guidelines for Setting up Voice Mail
CI.28 Privacy Policy
CI.28.1 Web Site Privacy
CI.28.2 Merchant Card Policy
CJ. Technology Acceptable Use Policy
CJ-E. E-mail Application
CJA. Electronic Messaging (all@SPC) Policy
CK. College Depository
CL. Disposal of Property
CM. Records Management Program
CMA. Records Management Schedule
CMB. Records Management of Deceased Person
CN. Internal Audits
CO. Collection of College Funds
CP. Inventory of College Equipment
CQ. Investment Management (BP)
CR. Architectural Styling, Naming of Buildings and Plaques
CRA. Naming of Buildings and College Property
CS. Financial Management of Grant Funds
DA. Affirmative Action Plan (BP)
DAA. Americans with Disabilities Act
DB. Non-Discrimination Policy (BP)
DBA. Protection of Rights and Development
DBC. Conflict of Interest Policy
DBC-E. Disclosure Form
DBD. Intellectual Property Policy
DBDA. Student Intellectual Property Rights
DBE. Copyright/Patent Fair Use Policy
DC. Grievance Procedure
DD. Replaced by DDA
DDA. Sexual Harassment Policy
DDB. Racial Harassment Policy
DDC. Due Process (Dismissal/Non-Renewal)
DDD. Corrective Action
DDE. Employee Conduct and Work Rules
DDEA. Smoking in the Workplace (See Policy GF)
DDF. Personal Appearance
DDG. Workplace Violence/Firearms (See Policy HHA)
DE. Substance Abuse Policy
DEA. Substance Abuse Program Implementation
DF. Employment Procedures
DFA-E. Personnel Requisition
DFB-E. Personnel Action Form
DFD-E. Affirmative Action Letter
DFE-E. Employment Application
DFEA-E. Supplement to Professional Application
DFF-E. Approval Notice and Status Change Notice
DFG-E. Application for Classified Positions
DFH-E. Part-Time Teaching Applicants
DFJ. Nepotism (BP)
DFK-E. Oath of Office Form
DFL. Definitions of Employment Status
DGA. Personnel Records and Privacy
DH. Employee Benefits Plan (BP)
DHA. Employee Benefits Program
DHAA. Sick Leave
DHB. Worker Compensation and Sick Leave
DHBA. Maintaining a Safe Work Environment
DHBB. Accident/Injury Reports
DHC. Disability Policy (BP)
DHDA. Family and Medical Leave of Absence
DHDA-E. FLMA Checklist
DHE. Personal Leave
DHF. Bereavement Leave
DHG. Professional Development Travel (BP)
DHGA. Professional Leave Approval
DHH. Professional Development Leave, Faculty (See Section 5.4 of Faculty Handbook)
DHI. Leave of Absence (BP)
DHJ. Military Leave (BP)
DHK. Vacations
DHL. Jury Duty
DHM. Group Insurance
DHN. Tax Sheltered Annuity
DHNA. South Plains College Pension Trust Fund
DHOA. Payroll Deduction
DHP. Definitions of Payroll/Personnel Actions
DI. Retirement Policies
DIA. Texas Teacher Retirement System
DIB. Optional Retirement Program (BP)
DIC. Medical Benefits Following Retirement
DID. Retirement Recognition
DIDA-E. Retirement Award
DIE. Retiree use of College Facilities
DL. Outside Employment of Faculty and Staff (BP)
DM. University Interscholastic League (UIL) Assignments and Responsibilities
DN. Parking Regulations
DO. Facility Access
DOA-E. South Plains College Key Request Form
DP. Building Security
DQ. Personnel Classifications
DQA. Employee Handbook, General
DQG. Handbook Supplement, Classified Part-Time (Class A)
DQH. Handbook Supplement, Classified Part-Time (Class B)
DQI. Handbook Supplement, Classified Full-Time (Class C)
DQJ. Handbook Supplement, Maintenance and Custodial Personnel
DQK. Handbook Supplement, Police Officers
DQL. Handbook Supplement, Dorm Supervisor
DR. Compensation Schedule and Options (BP)
DRA. Salary Increases and Supplements (BP)
DRB. Holidays
DRC. Supplemental Pay Procedure for Exempt Employees
DRC-E. Exempt Employee Supplemental Pay Form
DTA. Evaluations- Administrators and Supervisors
DTA-E. Administrators and Supervisors Process Form
DTB. Faculty (See Section 3.4 Evaluation, Faculty Handbook)
DTC. Administrative Assistants and Clerks
DTC-E1. Personnel Assessment Process Form
DTC-E2. Physical Plant Personnel Performance Evaluation
DUA. Employee Service Awards
DXA. Exit Interviews
DXA-E. Employee Exit Interview Form
DY. Food and Drinks in Classrooms and Laboratories
DZ. Solicitation and Distribution
Section E: Faculty and Instruction
EA. Academic Freedom and Tenure (BP)
EB. Curriculum and Courses of Study (BP)
EC. Bible Instruction (BP)
ED. Honorary Degrees (BP)
EE. Faculty Handbook (BP)
EEA. Online Faculty Handbook
Section F: Student Information
FA. Admission to the College (BP)
FAA. Admission of International Students (BP)
FAB. Degree Limitation Statement
FAC. Academic Appeals Procedure
FAD. Student Records
FADA. Student Identification Number
FADB. Student Identity Verification
FB. Student Clubs and Organizations (BP)
FBA. Student Activities
FBAA. Calendar of Student Events
FBAB. Posting of Announcements and Signs
FBC. Student Newspaper (BP)
FBCA. Editorial and Advertising, Student Publications
FBD. On-Campus Speakers (BP)
FC. Intercollegiate Athletics (BP)
FCA. College Mascot (BP)
FCB. College Colors (BP)
FD. In-District Tuition (BP)
FDA. Waiver of Nonresident Tuition (BP)
FE. Travel by Student Groups
FF. Student Conduct and Discipline
FG. Student Substance Abuse Policy
FH. Sexual Harassment Policy
FI. Campus Assessment, Response and Evaluation (CARE) Team
FJ. Freedom of Expression Policy
FM. Student Grievance Procedure
FN. Compulsory Insurance for Students (BP)
FNA. Health Services
FO. Student Housing Policy (BP)
FOA. Student Housing Policy
FOB. Temporary Housing Assistance for Certain Students
FOC. Residential Housing Missing Student Notification Policy and
FP. Services for Students with Disabilities
FQ. Annual Public Notice
FR. Student Financial Aid
FS. Student Counseling Center
FT. Learning Resources
FW. Texas Success Initiative (TSI)
FX. Student Correspondence Policy (Student E-Mail)
FY. Absences for Military on Active Duty
FZ. Student Death
FZA. Student Death Protocol
Section G: Community and Government Relations
GA. Media Relations
GB. Crisis Management Plan
GC. Publications and Printing Policy
GD. Use of College Facilities, Including Athletic and Recreational Facilities (BP)
GDA. Use of Facilities in Time of Disaster (BP)
GBD. Loan or Rental of College-Owned Equipment and Tools
GDC. Facility Rental Policies
GE. Use of College Food Service (BP)
GF. Smoke Free Environment
GG. Communicable Disease Policy
GH. Senior Citizens Benefits
GI. Public Complaints and Hearings (BP)
GN. Camp Programs for Minors
Section H: Support Services
HA. Library
HB. Marketing and Communications
HBA. Planning Guide for Printing, Publications, and Web Pages
HBB. College Business Cards
HC. Continuing Education
HD. Administrative Computer Center
HE. Bookstore
HF. College Post Office
HG. Maintenance/Custodial Services
HH. Campus Security
HHA. Workplace Violence and Unauthorized Weapons
HHB. Annual Disclosure of Crime Statistics
HHC. Concealed Carry of Handguns on Campus
HHD. Campus Security Camera Acceptable Use
HHE. Campus Security Authorities (CSA)
HHF. Violent Intrusion/Action Defense Preparations
HHG. Mass Communication
HI. Health/Wellness Services-Levelland Campus
HJ. Food Service-Levelland Campus
HK. Severe Weather Procedures
HL. Copy Center and Reproduction Procedures
HM. College Vehicles
HN. College Web Site Policy
HO. College Stationery Policy
HP. College Logos
HQ. Photography Service
HR. Office of Human Resources
HS. Office of Development
HSA. Fundraising, Solicitation and Grant Writing
HSA-E. Fundraising Activity Approval Form
HSAA. Acceptance of Non-Cash Gifts
HSAA-E. Non-Cash Gift Acceptance Form
HT. New Student Relations
HU. Financial Aid Lender Relations Institutional Code of Conduct
HV. Data Governance Policy
Section I: Information Services
IA. Policy Compliance
IB. User Accounts Management Policy
IB-A. User Account Credentials Eligibility Statement
IC. User Account Password
ID. Acceptable Use
IE. Virtual Private Network Access Policy
IF. Data Governance
IG. Data Classification
IH. Security Incident Response
IJ. Change Management
IK. Digital Encryption
IL. Data Backup
IM. Network Use and Vulnerability Assessment
IN. Technology Security Training
IO. Server Administration
IP. Media Sanitization Policy
IQ. NDA Requirement Policy
IR. Risk Assess Policy
IS. IT Administrator/Special Access
IT. Authorized Software Policy
IU. Communication Policy
IV. Firewall Policy
IW. Identification/Authentication
IX. Intrusion Detection Security Monitoring Policy
IY. Malicious Code
IZ. Physical Access Policy
I1. Portable Computing Policy
I2. Privacy Policy
I3. Third-Party Access
I4. Application Security Policy
I5. Technology Acquisition Oversight
I6-A. Website Disclaimer
I7. Merchant Card Policy


text:
What It Means to Love God With "All Your Soul"
We explore the Hebrew word "nephesh" that often gets translated as "soul." Th...
1When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?"
He said to him, "Here I am."
2He said, "See now, I am old. I don't know the day of my death. 3Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me venison. 4Make me savoury food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die."
5Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it. 6Rebekah spoke to Jacob her son, saying, "Behold, I heard your father speak to Esau your brother, saying, 7'Bring me venison, and make me savoury food, that I may eat, and bless you before the LORD before my death.' 8Now therefore, my son, obey my voice according to that which I command you. 9Go now to the flock and get me two good young goats from there. I will make them savoury food for your father, such as he loves. 10You shall bring it to your father, that he may eat, so that he may bless you before his death."
11Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man. 12What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."
13His mother said to him, "Let your curse be on me, my son. Only obey my voice, and go get them for me."
14He went, and got them, and brought them to his mother. His mother made savoury food, such as his father loved. 15Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16She put the skins of the young goats on his hands, and on the smooth of his neck. 17She gave the savoury food and the bread, which she had prepared, into the hand of her son Jacob.
18He came to his father, and said, "My father?"
He said, "Here I am. Who are you, my son?"
19Jacob said to his father, "I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me."
20Isaac said to his son, "How is it that you have found it so quickly, my son?"
He said, "Because the LORD your God gave me success."
21Isaac said to Jacob, "Please come near, that I may feel you, my son, whether you are really my son Esau or not."
22Jacob went near to Isaac his father. He felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau." 23He didn't recognise him, because his hands were hairy, like his brother Esau's hands. So he blessed him. 24He said, "Are you really my son Esau?"
He said, "I am."
25He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you."
He brought it near to him, and he ate. He brought him wine, and he drank. 26His father Isaac said to him, "Come near now, and kiss me, my son." 27He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said,
"Behold, the smell of my son
is as the smell of a field which the LORD has blessed.
28God give you of the dew of the sky,
of the fatness of the earth,
and plenty of grain and new wine.
29Let peoples serve you,
and nations bow down to you.
Be lord over your brothers.
Let your mother's sons bow down to you.
Cursed be everyone who curses you.
Blessed be everyone who blesses you."
30As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31He also made savoury food, and brought it to his father. He said to his father, "Let my father arise, and eat of his son's venison, that your soul may bless me."
32Isaac his father said to him, "Who are you?"
He said, "I am your son, your firstborn, Esau."
33Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."
34When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, "Bless me, even me also, my father."
35He said, "Your brother came with deceit, and has taken away your blessing."
36He said, "Isn't he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing." He said, "Haven't you reserved a blessing for me?"
37Isaac answered Esau, "Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?"
38Esau said to his father, "Do you have just one blessing, my father? Bless me, even me also, my father." Esau lifted up his voice, and wept.
39Isaac his father answered him,
"Behold, your dwelling will be of the fatness of the earth,
and of the dew of the sky from above.
40You will live by your sword, and you will serve your brother.
It will happen, when you will break loose,
that you will shake his yoke from off your neck."
41Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, "The days of mourning for my father are at hand. Then I will kill my brother Jacob."
42The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, "Behold, your brother Esau comforts himself about you by planning to kill you. 43Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran. 44Stay with him a few days, until your brother's fury turns away— 45until your brother's anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?"
46Rebekah said to Isaac, "I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?"
This public domain Bible translation is brought to you courtesy of eBible.org.
We explore the Hebrew word "nephesh" that often gets translated as "soul." Th...
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subset: commoncrawl


text:
Don't worry – accidents happen. Tell whoever is responsible for the property maintenance as soon as possible. You will be expected to cover the cost of putting it right.
Don't try to ignore or hide damage because it could get worse, and it will only come out of your deposit at the end of the tenancy.


text:
YSL SAINT LAURENT Small Jamie Chain Patchwork Bag Corner Faded Color Damaged Restoration
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text:
The Crack in the Wall. First Note on Zapatista Method
May 3, 2015.
Good afternoon, good day, good night to all listening and reading, no matter your calendars and geographies.
My name is Galeano, Subcomandante Insurgente Galeano. I was born in the small hours of the morning on May 25, 2014, collectively and quite in spite of myself, and well, in spite of others also.[i] Like the rest of my Zapatista compañeras and compañeros, I cover my face whenever it is necessary that I show myself, and I take the cover off whenever I need to hide. Although I am not yet one year old, the authorities have assigned me the task of posta, of watchman or sentinel, at one of the observation posts in this rebel territory.
Since I am not used to speaking in public, much less in front of so many fine – (ha—excuse me, it must be hiccups from stage fright), I say, fine people, I thank you for your patience with my babble and repeated stumblings in the difficult and complicated art of the word, of expression.
I took the name Galeano from a Zapatista compañero, an indigenous teacher and organizer who was attacked, kidnapped, tortured, and murdered by paramilitaries protected by a supposedly social organization: the CIOAC-Histórica. The nightmare that ended the life of the compañero teacher Galeano began before dawn on May 2, 2014. From that moment on, we Zapatistas began the reconstruction of his life.
During those days, the collective direction of the EZLN decided to put to death the person who called himself SupMarcos, who was at the time the spokesperson for the Zapatista men, women, children, and elderly. Since then, the cargo [assigned duty or responsibility] of Zapatista Army for National Liberation spokesperson corresponds to Subcomandate Insurgente Moises. Through his voice we speak; through his eyes we see; in his steps we walk; we are him.
Months after that May 2, the long night of Mexico "below" became longer and added a new name to its already long experience of terror: "Ayotzinapa." As has happened time and again in the world, the geography from below was marked and named by a tragedy that had been planned and executed—that is, by a crime.
We have already said, through the voice of Subcomandante Insurgente Moises, what Ayotzinapa means to us Zapatistas. With his permission, and with the permission of the Zapatista compañeros and compañeras who are my bosses, I pick up where he left off.
Ayotzinapa is pain and rage, yes, but it is more than that. It is also, and above all, the stubborn determination of the families and compañeros of the missing.
Some of these family members who have kept memory alive gave us the honor of sharing their time with us, and they are here with us in Zapatista territory.
We heard the words of Doña Hilda and Don Mario, mother and father of César Manuel González Hernández, and we heard from and have here with us Doña Bertha and Don Tomás, mother and father of Julio César Ramírez Nava. With them we make the demand for [the return of] the 46 missing.
We asked Doña Bertha and Don Tomás to make sure these words reach the other family members of the missing of Ayotzinapa. Because it is their struggle that we have kept present in order to launch this semillero [seminar or seedbed].
I think that more than one[ii] person from the Sixth and the EZLN will agree with me that we would have preferred it if they hadn't had to come here in this way. That is, that they had come here but not as pain and rage, and rather as a compañero embrace. That nothing had happened that September 26; that the calendar, in a friendly gesture, would have skipped that day and that the geography would have taken a wrong turn and not landed on Iguala, Guerrero, Mexico.
But no, after that night of terror, the geography extended and deepened itself, reaching the most isolated corners of the planet. And if the calendar continues to surrender to that date, it is because of your [the families] determination, the greatness of your simplicity, the unconditionality of your dedication.
We don't know your children. But we know you. And we have no other intention but to make sure you are certain how much we admire and respect you, even during the loneliest and most painful moments you encounter.
It's true, we cannot fill the streets and plazas of big cities. Any mobilization, small as it may be, represents for our communities a significant economic loss. And this is an economy already in difficult conditions, as it is for millions of others, and barely sustained by over two decades of rebellion and resistance. I say our communities, because the support we offer is not the sum of the work of individuals, but of collective, reflective, and organized action. It is part of our struggle.
We can't shine in the social networks, or make your words reach farther than into our own hearts. We also can't support you economically, although we well know that these months of struggle have taken a toll on your health and living conditions.
It is also the case that we, in rebellion and resistance, are more often than not seen with resentment and suspicion. Movements and mobilizations that rise up in different corners prefer that we not state our sympathy explicitly. Sensitive to what "they might say" in the media, they don't want their cause associated in any way with "the masked ones in Chiapas." We understand; we don't challenge this. Our respect for the rebellions swarming the world over includes respect for their assessments, their steps, their decisions. We respect them, yes, but we don't ignore them. We have our eye on each and every one of the mobilizations that confront the System. We try to understand them, that is, to get to know them. We know very well that respect grows from knowledge, and that fear and hate, those two faces of contempt, are often born out of ignorance.
Although our struggle is small, we have learned something over the years, decades, centuries. And this is what we want to tell you:
Don't believe those who say that sensitivity, sympathy, and support are measured by crowded streets, overflowing plazas, big stages, or in the number of cameras, microphones, leading journalists, and social media trends you attract.
The great majority of the world, not just in our country, is like you, brothers and sisters, family members of the Ayotzinapa missing. People who have to fight day and night for a little piece of life. People who have to struggle in order to wrench from reality something with which to sustain themselves.
Anyone from below, man, woman, otroa, who lives this painful history sympathizes with your struggle for truth and justice. They share your demand because in your words they see their own history, because they recognize themselves in your pain, because they identify with your rage.
The majority of them have not marched in the streets, they have not gone out to protest, they have not posted on social networks, they have not broken windows, they have not set cars on fire, they have not chanted slogans, they haven't appeared on stage, they haven't told you that you are not alone.
They haven't done it simply because they haven't been able to do it.
But they have listened to and respected your movement. Do not be discouraged.
Do not think that because those who were once by your side and have now gone, after getting paid whatever they could get for it or because they discovered they wouldn't get paid at all, your cause is any less painful, any less noble, any less just.
The path you have taken up to now has been intense, to be sure. But you know that there still remains much more to walk.
You know something? One of the deceptions from above is how they convince those from below that if you can't get something quickly and easily, then you can never get it. They convince us that long and difficult struggles do nothing but wear you out and in the end you achieve nothing. They trick the calendar from below by superimposing over it the calendar from above: elections, appearances, meetings, dates with history, commemorations that only hide pain and rage.
The System does not fear social explosions, as massive and illuminating as they may be. If a government were to fall, there's always another one waiting in the cupboard as a replacement and another imposition. What terrifies the system is the perseverance of rebellion and resistance from below.
Because below, the calendar is different. It has another way of doing things. It has another story. It has another pain and another rage.
And now, as the days pass, the below that we are, so dispersed and multiple, is no longer simply attuned to your pain and rage. We are also paying attention to your persistence, how you continue on, how you don't give up.
Believe us. Your struggle does not depend on the number of protestors, the number of news articles, the number of posts about you on social media, the number of speaking tours you are invited to make.
Your struggle, our struggle, the struggle of those below in general, depends on resistance; on not giving up, not selling out, not giving in.
Well, of course, that's according to us Zapatistas. There will be people who will tell you differently. They'll tell you that the most important thing is to be with them. For example, that it's more important to vote for such-and-such political party because that's how you'll find the missing. That if you don't vote for such-and-such party you will not only lose out on THE opportunity to recover the missing, but you will also be accomplices to the continuation of terror in our country.
You know how there are political parties that take advantage of the people? You know how they offer handouts, school supplies, phone cards, movie passes, buckets, hats, sandwiches, and Tetra Pak bottled water? Well, there are also those who take advantage of the people's emotional needs. Hope, friends and enemies, is the necessity most successfully commercialized there above. Hope that everything will change, that finally there will be well-being, democracy, justice, freedom. Hope is what the enlightened from above snatch from the down-and-out below and then sell back to them. Hope that a resolution to their demands comes in one of the colors found in one of the products in the system's cupboards.
Maybe these people know something that we Zapatistas don't. They're wise, and after all, they charge for their expertise. Knowledge is their profession, it's how they make their living… or how they cheat everyone. You see that they know more and, referring to us, they say that we are "lost out there, in the mountains, who knows where," and they say that we call for abstention and that we are sectarian (maybe because, unlike them, we do respect our dead).
Ah! It's so easy to say and repeat sound bites and lies! It's so inexpensive to defame and slander, and then later preach unity and give lessons on the real enemy, the infallibility of the shepherd, the incapacity of the herd.
Many years ago, we Zapatistas did not march, or chant slogans, or raise banners or even our fists. Until one day, we did march. The date: October 12, 1992, when those above celebrated 500 years of "the meeting of the two worlds." The place: San Cristóbal de Las Casas, Chiapas, Mexico. Instead of banners we carried bows and arrows, and a deafening silence was our slogan.
Without a lot of noise, the statue of the conquistador fell. If they put it up again it didn't matter. Because they will never again be able to put back up the fear of what it represented.
Some months later, we returned to the cities. We again didn't use slogans or banners, and we didn't take bows and arrows. That dawn smelled like fire and gunpowder. And that time, it was our heads that were raised.
Months later, some people came from the city. They told us about the great marches, the slogans, the banners, the raised fists. Of course, they always added that if we Indian men and women (they're always so careful to preserve gender equity) had survived, it was thanks to them, those from the city who had prevented a genocide those first days of 1994. We Zapatistas didn't ask them if there hadn't been genocide before 1994, or if it hadn't already been prevented, or if these folks from the city were there to discuss something that actually took place or to read us their invoice. We Zapatistas understood that there were other ways of struggling.
After that we had our marches, our slogans, our banners, and we raised our fists. From then on our marches have been only a pale reflection of that march that lit the dawn of the year 1994. Our slogans have the disorganized rhyme of songs from guerilla encampments in the mountains. Our banners are tirelessly elaborate, trying to find equivalents to what we in our languages describe in just one word, and what in other languages requires three volumes of Capital. Our raised fists signal less of a challenge than a greeting. As if they were oriented more for the future than for the present.
But something hasn't changed: our heads are still raised.
Years later, our self-proclaimed creditors from the city demanded that we participate in the elections. We didn't understand because we never demanded that they rise up in arms, or that they resist, not even that they rebel against the bad government, or that they honor their dead in struggle. We didn't demand that they cover their faces, that they deny their names, that they abandon their families, profession, friendships, nothing. But these modern conquistadors, dressed up in progressive leftist garb, threatened us: If we did not follow them, they would abandon us and we would be to blame if the reactionary right were to take over the government. We owed them, they said, and they were leaving us the bill, printed on an election ballot.
We Zapatistas did not understand. We rose up in order to govern ourselves, not so that they could govern us. They became angry.
Sometime afterward, those from the city continue marching, chanting slogans, raising their fists and banners, and now they also have tweets, hashtags, likes, trending topics, followers. Their political parties are made up of the same people who only yesterday were part of that reactionary right. They sit at the same table and converse with the murderers, and the families of the murdered. They laugh and toast together when they get paid, and they grieve and cry together when they lose an election.
Meanwhile, we Zapatistas also march sometimes, we chant impossible slogans, or we remain quiet, raising banners and fists instead, but always raising our gaze. We say that we don't protest in order to defy the tyrant but to salute those who confront him in other geographies and calendars. To defy him, we construct. To defy him, we create. To defy him, we imagine. To defy him, we grow and multiply. To defy him, we live. To defy him, we die. Instead of tweets, we make schools and clinics; instead of trending topics, we have fiestas to celebrate the life that defeats death.
In the land of the creditors from the city, the master continues to rule with another face, another name, another color.
In the land of the Zapatistas, the people rule and the government obeys.
Maybe that is why we Zapatistas didn't understand that we had to be the followers, and the leaders from the city had to be the ones to be followed.
And we still don't understand.
But it could be true, that the truth and justice that you and we and everyone are seeking can be found thanks to the generosity of a leader surrounded by people as intelligent as he is, a savior, a master, a chief, a boss, a shepherd, a governor, and all this with the minimal effort of a ballot and a ballot box, with a tweet, by attending a march, a rally, signing a petition… or by remaining silent in the face of the farce that feigns patriotic interest while what it really longs for is Power.
Yes or No? Maybe that's what other thoughts will answer for us in this seminar/seedbed.
What we Zapatistas have learned is that the answer is No. That the only thing offered from above is exploitation, theft, repression, disdain. That is to say, all we can expect from above is pain.
And from above, they are demanding, calling on you to follow them. That say that you owe it to them that your pain is now known all over the world. That you owe them for all the occupied plazas, the streets filled with colorful protest and creativity. That you owe them for the hard work of the civilian police that pointed out, followed, and demonized all those "smelly-nasty-anarchist-infiltrators." That you owe them for all the well-behaved protests, the colorful photographs, the favorable reporting, and the interviews.
We Zapatistas have only this to say:
Don't be afraid to be abandoned by those who have never really been by your side. They are the ones who do not deserve you. They are the ones who are attracted to your pain as they would be to a spectacle, either because it pleases them or disgusts them, but which they will never be a real part of.
Don't be afraid of being abandoned by those who don't want to accompany and support you, but instead to administrate you, tame you, subordinate you, use you, and finally, discard you.
Be afraid yes, but only of forgetting your cause, of allowing your struggle to fall by the wayside.
But while you keep with it, while you resist, you will have the respect and admiration of many people in Mexico and the world.
People like those who are here with us today.
Like Adolfo Gilly.
What I am about to say wasn't going to be said. The reason? Because initially, Adolfo Gilly, like Pablo González Casanova, had said that maybe he also wouldn't be able to attend, both of them because of health problems. But Adolfo is here, and we ask of him to let Don Pablo know about this next part.
The late SubMarcos used to tell the story that somebody once asked him why the EZLN paid so much attention to Don Luis Villoro, Don Pablo González Casanova, and Don Adolfo Gilly. The challenger based his argument on the differences that these three persons had with Zapatismo, and said that intellectuals who were 100% Zapatistas weren't treated with the same deference. I imagine that the Sup lit his pipe and then explained. "First," he said, "their differences are not with Zapatismo but with the assessments, analyses, or positions that Zapatismo assumes on various issues. Second," he continued, "I have personally seen these three persons face to face with the compañeras and compañeros who are my bosses. Quite prestigious intellectuals have come here as have some not so prestigious ones. They have come to speak their word. Few, very few, have spoken with the comandantas and comandantes. And only with these three persons have I seen my bosses, the comandantes and comandantas, speak and listen as equals, with trust and mutual camaraderie. How did they do it? Well, you'd have to ask them. What I do know is that it's difficult to gain the ear and the word of these compañeras and compañeros, my bosses, with respect and love—very difficult. And the third thing," the Sup added, "is that you are mistaken to think that we Zapatistas are looking for mirrors, praise, and applause. We appreciate and value differences in thought, sure, if they are critical and articulate thoughts and not that sloppy nonsense that abounds in today's enlightened progressivism. We Zapatistas do not value thinking on the basis of how much it coincides with ours or not, but upon whether it makes us think or not, on whether it provokes our thought or not, and above all, whether it provides a true account of reality. These three persons have held, it is true, different positions and even contrary ones to ours across diverse situations.
Never, ever have they been against us. And in spite the moving trends, they have been by our side.
When their arguments have not coincided with ours, and not just a few times, directly contradicted ours, they haven't convinced us, it's true. But they have helped us understand that there are various positions and different thoughts, and that it is reality that gets to judge, not any self-established court within academia or from within militant struggle. Provoking thought, discussion, debate is something that we Zapatistas value very much.
That's why we admire anarchist thought. It's clear that we are not anarchists, but their approaches are the kind that provoke and nourish; the kind that make you think. And believe me that orthodox critical thought, for lack of a better phrase, has a lot to learn in this respect from anarchist thought, and not only in that regard. To give you an example, the current critique of the State is something that anarchist thought has been developing for some time."
"But returning to the three accursed, when anyone of you," the Sup replied to the one demanding a Zapatista rectification, "can sit in front of any of my compañeras and compañeros without them fearing your mockery, your judgment, your condemnation; when you succeed in having them speak to you as equals and with respect; that they see you as a compañero and compañera and not as an unfamiliar judge; when they develop affection for you, as we say around here; or when your thought, whether it agrees with ours or not, helps us discover how the Hydra operates, helps us ask new questions, invites us on new paths, makes us think; or when it can help explain or provoke an analysis of a concrete aspect of reality, then and only then you will see that we hold the same bit of deference for you that we hold for them. In the meantime," Supmarcos added with that acidic humor that so characterized him, "abandon that hetero-patriarchal, worldly, reptilian, illuminati envy of yours."
I'm recounting this anecdote that SupMarcos once said to me because a few months ago, when a delegation from the families fighting for truth and justice for Ayotzinapa came to visit us, one of the fathers told us about a meeting they had with the bad government. I can't remember now if it was the first one. Don Mario told us that the officials arrived with their paperwork and bureaucracy, as if they thought they'd be tending to a change in license plates and not a case of forced disappearance. The family members were afraid and enraged, and they wanted to speak, but the head bureaucrat claimed that only those already on the list could speak, and he intimated them. Don Mario said that they had been accompanied by a man already of age—"a wise one," as the Zapatistas might say. That man, to everyone's surprise, slammed his hand down on the table and raised his voice, demanding that family members who wanted to speak be given the floor. The way Don Mario put it, give or take a word or two, was: "That man had no fear, and this took our fear away too, and we spoke. And ever since then, we haven't stopped." That man who, fired up by rage, planted himself in front of that government official could have been a woman or a man or otroa. And I'm sure that anyone one of you would have done the same thing or something similar in those circumstances. But it happened that the one who did it was named Adolfo Gilly.
Family member compas:
That's what we mean when we tell you that there are people who are with you, who don't see you as a commodity to buy, sell, exchange, or steal.
And like him, there are others who do not bang on the table because they don't have it in front of them. If that wasn't the case, you'd see what would happen.
As Zapatistas, we have also learned that nothing that we deserve and need is achieved easily or quickly.
Because up above, hope is a commodity, yes. But below, it is a struggle for a certain truth: We will get what we need and deserve because we are organizing and we are struggling for it.
Happiness is not our destiny. Our destiny is to struggle, always struggle, at all hours, at every moment, in every place. It doesn't matter if the winds are not favorable. It doesn't matter if the wind and everything else is against us. It doesn't matter if a storm comes.
Because, believe it or not, the originary peoples are specialists in storms. And they're still there and we're still here. We call ourselves Zapatistas. And for over 30 years we have paid the price of that name, in life and in death.
All that we have, that is to say, our survival in spite of everything and in spite of everyone above who has come and gone in the calendars and geographies, we do not owe to individuals. We owe it to our collective and organized struggle.
If somebody asks to whom the Zapatistas owe their existence, their resistance, their rebellion, their freedom, whoever responds "TO NOBODY" will be speaking the truth.
Because this is how the collective cancels out that individuality that supplants and imposes, pretending to represent and lead.
This is why we have said to you, families in search for truth and justice, that when everyone leaves your side, we who are NOBODY will remain.
One part of that NOBODY, in fact the smallest of them all, are we Zapatistas. But there are more, many more.
NOBODY is who makes the wheels of history turn. It is NOBODY who works the land, who operates the machinery, who constructs, who works, who struggles.
NOBODY is who survives catastrophe.
But maybe we're mistaken, and the path that has been offered to you is the one that really matters. If that's what you believe and if that's what you decide, don't expect any judgment from here condemning you, rejecting you, or belittling you. You will continue to have our affection, our respect, our admiration.
Families of the Absent from Ayotzinapa:
There is so much that we cannot do, that we cannot give you.
Instead, what we have is a memory forged in centuries of silence and abandonment, in solitude, in a place assaulted by distinct colors, different flags, various languages. Always by the system, the fucking system that is above us. The system that exists at our cost.
And maybe stubborn memories don't fill plazas, or win or buy government posts, or take palaces, or burn vehicles, or break windows, or raise monuments in social media's ephemeral museums.
All stubborn memories do is not forget, and that is how they struggle.
The plazas and streets empty out, government posts and administrations end, palaces are demolished, cars and windows are replaced, museums get moldy, and social media runs from one place to the other, demonstrating that frivolity, like capitalism, can be massive and simultaneous.
But moments arrive, compas family members of the absent, when memory is the only thing left.
In those moments, know that you all also have us, Zapatistas of the EZLN.
Because we should tell you that the persistent memory of the Zapatistas is quite other. It carries with it a record of pain and rage of days past, sketching in its notebook maps of the calendars and geographies that have been forgotten above, but not only this.
As Zapatistas, our memory also looks for what is to come. It signals times and places.
If there exists no geographic location for that tomorrow, we start gathering twigs, stones, strips of clothing and meat, bones and clay, and we begin constructing and islet, or better yet, a rowboat planted in the middle of tomorrow, the place where one can still just barely see the storm looming ahead.
And if there is no hour, day, week, month, or year on the calendar that we recognize, well we begin to gather the fractions of seconds, barely minutes, and filter them through the cracks that we open in the wall of history.
And if there's no crack, well, we'll make it by scratching, biting, kicking, hitting with our hands and head, with our entire body until we manage to create in history the wound that we are.
And then it turns out that someone walks by and sees us, sees the Zapatistas, hitting ourselves hard against that wall.
Sometimes that passerby is someone who thinks that they know everything. They pause and shake their head in disapproval, judging and declaring that, "You will never bring down the wall that way." But sometimes, every so often, someone else will walk by, an other.[iii] They pause, look, understand, stare down at their feet, at their hands, their fists, their shoulders, their body. And they decide. "This is a good place right here." We'd be able to hear if their silence were audible, as they make a mark on the immobile wall. And then they hit it.
That someone, who thinks that they know everything, comes back, since their journey is one of always coming and going, as if checking in on their subjects. They now see that another one has joined in the same stubborn task. They're happy to see that there are now enough to constitute an audience, to listen, applaud, cheer, vote, to serve as followers. They speak a lot and say very little: "You will never bring down the wall that way. It is indestructible, eternal, endless." When they decide to finally conclude they say, "What you should do is see how you can administer the wall, change the guard, try to make it more just, friendlier. I promise you that I can soften it up. In any case, we will always be on this side of it. If you continue this way, you'll only be playing into the hands of the current administration, the government, the State, the whatever-you-wanna-call-it. The difference doesn't matter because the wall will always be the wall. You hear? It will always be there."
Perhaps someone else walks by. They observe in silence and conclude, "Instead of confronting the wall, you should understand that change comes from within. All you need to do is think positively. Look, what a coincidence, I happen to have on me this religion, trend, philosophy, alibi that can help you. It doesn't matter if it's old or new. Come, follow me."
For cases like this, those who are out there giving that wall hell are already better organized—they become collectives, teams, they hand off the baton, take shifts. There are fat teams, skinny teams, tall and short teams; there you'll find dirty ones, ugly ones, mean and ill-mannered ones; some who are stubborn and clumsy footed; some with hands calloused from work. You will find there the ones—women, men, or others—who hit with their shoulders, their bodies, their lives.
Giving 'em hell however they can.
There are ones with a book, a paintbrush, a guitar, a turntable, a verse, a hoe, a hammer, a magic wand, a pen. Man, there are even ones who can hit that wall with a pas de chat [a ballet step]. And well, things might start to happen then because it turns out that dancing is contagious. And someone has a marimba, a keyboard and a ball, and then the shifts… well, you can imagine.
Naturally, the wall doesn't even notice. It continues undaunted, powerful, unchanging, deaf, blind.
And the paid media begins to appear: they take pictures, videos, they interview each other, consult specialists. The such-and-such specialist, whose virtue is that they're from another country, declares with a transcendent gaze that the wall's molecular composition is such that not even with an atomic bomb… and therefore, what Zapatismo is doing is totally unproductive and only ends up only serving as an accomplice of the wall itself (once the microphone is off, the specialist asks the interviewer to give a mention to their only book, maybe that will finally make it sell).
The parade of specialists goes on. The conclusion is unanimous: it's a useless effort; they will never take the wall down that way. Suddenly, the media run over to interview the one who promises to "more humanely" administer the wall. The tumult of cameras and microphones produce a curious effect: the one without arguments or followers will appear to have many of each. A great and moving speech. They will run an article about it. The paid media leave because nobody was paying attention to what was being said by the candidate, or the leader, or the wise one because they were paying attention to their phones which are, obviously, smarter at least than the interviewee, and there was just an earthquake near here, and some official was just found to be corrupt, and James Bond has arrived at the Zocalo, and the fight of the century has attracted millions, maybe it's because they thought it was supposed to be between the exploited and the exploiters.
No one asks the Zapatistas anything. If they did, perhaps they wouldn't respond. Or maybe they'd say about their absurd effort: "You think we're trying to take down the whole wall? It's enough to make a crack."
It doesn't appear in any written books, but rather in the ones that haven't yet been written and yet have been read for generations, that the Zapatistas have learned that if you stop scratching at the crack it closes. The wall heals itself. That's why you have to keep at it without rest. Not only to expand the gap, but above all, so that it doesn't close.
The Zapatista also knows that the wall's appearance can be deceiving. Sometimes it's like a great mirror that reproduces the image of destruction and death, as if no other way were possible. Sometimes the wall dresses itself up nicely, and on its surface a pleasant landscape appears. Other times it is hard and grey, as if trying to convince everyone of its solid impenetrability. Most of the time the wall is a big marquee where "P-R-O-G-R-E-S-S" repeats over and over.
But the Zapatista knows it's a lie, that the wall was not always there. They know how it was erected, what its function is. They know its deception. And they also know how to destroy it.
They are not fazed by the wall's supposed omnipotence and eternity. They know that both are false. But right now, the important thing is the crack, that it not close, that it expand.
Because the Zapatista also knows what exists on the other side of the wall.
If you were to ask them, they would respond, "nothing," but smiling as if to say, "everything."
During one of the handoffs, the Tercios Compas, who are neither media nor free nor autonomous nor alternative nor whatever-you-call-it, but who are compas, harshly interrogated those who were doing the hitting.
"If you say that there's nothing on the other side, then why do you want to make a crack on the wall?"
"To look," the Zapatista responds without taking a break from scratching.
"And why do you want to look?" insist the Tercios Compas who from then on are the only ones left, since all the other media have gone. And as a way to ratify this, they have the inscription on their jerseys, "When the media leave, the Tercios remain." And sure, they're a little bit uncomfortable because they're the only ones who are asking instead of joining in and hitting the wall with their camera or recorder or with their I-finally-know-what-the-hell-this-is-good-for-fucking-tripod.
The Tercios repeat the question because, well, it couldn't be otherwise. Even though it will have to be memorized because the recorder is done, the camera is better not described, and the tripod metamorphosed into a centipede right then and there. So, again, "And why do you want to look?
"In order to imagine everything that could be done tomorrow," the Zapatista responds.
And when the Zapatista said "tomorrow" they could have well been referring to a lost calendar or to a future that is to come. It could be millennia, centuries, decades, half a decade, years, months, weeks, days… or already tomorrow? Tomorrow? Tomorrow-tomorrow? Are you sure? Don't fuck with me, I haven't even combed my hair!
But not everyone walked past.
Not everyone walked by and judged, absolved, or condemned.
There were, there are a few, so few that they don't even take up all the fingers on your hand.
They were there, silent, watching.
They're still there.
Sometimes, once in a while, they utter an "hmm" that is very similar to the utterances made by the most elderly in our communities.
On the contrary to what is commonly understood, the "hmm" does not mean disinterest or detachment. It also does not mean disapproval or agreement. It's better understood as an, "I'm here, I hear you, I see you, keep going."
Those men and women are already of age, "de juicio" [wise] the compas say when referring to the elderly, signaling that the pageless calendars in the struggle provide reason, wisdom, and discretion.
Among those few there was one, there is one. Sometimes that one joins the soccer league that the anti-wall commando organizes in order to continue hitting, even if sometimes what he hits is a soccer ball and later what he plays is the marimba keyboard.
As is the custom in those leagues, nobody asks anybody's name. Nobody is named Juan or Juana or Krishna, no. Your name is the position that you're playing. "Hey listen, goalie! Pass it, midfielder! Hit 'em, defense! Shoot it, striker! Over here, forward!" you hear in the ruckus on the pasture with the cows infuriated because the back and forth of all those teams destroys their dinner.
In a corner, a restless little girl starts to put on some rubber boots that, you can tell, are too big for her.
"And you? What's your name?" that one, a man, asks the little girl.
"I'm Zapatista defense," the little girl says and puts on her best "get out of my way if you don't want to die" face.
The man smiles. He doesn't laugh out loud. Just smiles.
The little girl, it is clear, is recruiting players to challenge the losing team.
Yes, because over here, the team that wins gets to go hit on the wall. And the team that loses keeps on playing, "until they finally learn," they say.
The little girl already has a good part of her team, which she shows off to the man.
"This is the forward," she points to a little mutt whose color is uncertain for the crusty mud covering its coat. It wags its tail with enthusiasm. "It runs, barely even stops, and just keeps going and going all the way over there," the little girl points to the horizon blocked by the wall. "All it needs to do is just remember the ball," she says seemingly apologetic, "because it's always taking off in one direction; but the ball's over here and the puppy forward is over there."
"This is the goalie, who they also call the concierge, I think," she now says, introducing him to an old horse.
"My job," the little girl explains, "is to not allow him to pass the ball because, well look at him, he's half blind, you see, he's missing an eye, the right one, so he can only see below and to the left and if the ball comes from the right then forget about it."
"And well, right now the entire team isn't here. We're missing the cat… well, he's more like a dog. He's very different, this whatever-you-call-it, like a dog but he meows, or like a cat that barks. I looked in the book on herbalism to find what a little animal like that is called. I didn't find him. Pedrito told me that the Sup used to say that he was called a cat-dog.
"But you can't always believe Pedrito because…" the little girl, glancing over her shoulders to make sure nobody else is close enough to hear, reveals a secret to the man, "Pedrito's team is America." And then she whispers, "His dad roots for Chivas and so he gets pissed. If they fight, his mom knocks them both on the head and they calm down, but Pedrito argues a lot about freedom according to the zapatillas [house slippers] and who knows that else."
"Don't you mean, Zapatistas?" the man corrects her. The little girl doesn't notice. Pedrito owes her and he has it coming.
"Well, this whatever-you-call-it, this cat-dog—don't you wonder if he knows how to play?"
"Oh, he knows," she answers her own question.
"It's because the enemy can't really tell if he's a dog or a cat, so he can go from one side to the other real fast and then POW!—there's the goal. The other day we almost won, but the ball went into the bushes and then it was time to drink our pozol and the game was suspended. But anyway, I tell you, that cat-dog whatever-you-call-it, one of his eyes is yellow like this."
The man has been left stunned. The little girl has just described a color using her little hands. The man had seen many worlds and many hardships, but he had never met anyone who could describe a color with a mere gesture. But the little girl didn't come to give lessons on the phenomenology of color, and so she continues.
"But that cat-dog isn't here right now," she says with worry. "I think that he's gone off to become a priest because they say that he went to a seminary against that stubborn-ass capitalism. You know how that stubborn-ass capitalism works? Well look, lemme give you a political lecture. It turns out that the fucking system doesn't take a bite out of you from just one place, no. It messes with you all over the place. It bites everything, the fucking system. It scarfs everything down and if it sees that it has gotten all big and fat, then it vomits it up so it has room again to keep going some more. I mean, just so you understand me, that damned capitalism is never satisfied. That's why I told that cat-dog why would he go become a priest over at that seminary. But he rarely follows orders. You think that a cat-dog is really going to become a priest? No, right? Not even with all the goals he's made, not even for the yellow in his eye. You'd let a cat-dog with a yellow eye perform a wedding ceremony? You wouldn't, right? That's why for me, when I marry my husband, I don't want no priest. Only the autonomous municipality. And then only if there's dancing, if not, then not even that. Just with permission, so nobody can go around talking bad about us. Just me and my what-do-you-call-him, and if he turns out to be no good, well, let the buzzards take out his eyes. That's what my grandma says, she's already really old but she fought in combat on the first of January of 1994. What—you don't know what happened on the first of January of 1994? Well, later I'll sing a song for you that will explain everything. Not right now because we have to play in a bit and we have to be ready. But just so you're not kept in suspense, I'll tell you that what happened that day was that we told those damned bad governments that we'd had enough, that we'd had it up to here, that we weren't going to take any more of their shit. And my grandma says that it was all thanks to the women because if it would have been left to their husbands, well, forget about it, we'd be here feeling sorry for ourselves, just like the political party followers. Well, I'm not really sure who I want to get married to just yet because husbands you know because men can be such knuckleheads you see. And right now I'm still a little girl. But I know that soon these damned guys are going to be checking me out but I'm not going to be all like "yes", "no," "I don't know." That is, I'm going to take my pick and if that damned husband tries to push me around well then, he'll see why I'm a Zapatista defense when I kick him to the curb. He's going to need to respect me for the Zapatista woman that I am. Of course, he won't get it right away so it's going to take a few smackdowns before he can understand the struggle we women have."
The man has listened to every word of the little girl's long-winded speech. Not so much the little dog with the crusty mud, who knows where he ended up, or the one-eyed horse slowly chewing a piece of plastic left by the Little School student body. The man never laughed in any moment of it—he has barely managed to blink to the same rhythm of his surprise.
"There's going to be more of us soon," the little girl says with encouragement. "It might take awhile, but there will be more of us."
It takes a while for the man to understand that the little girl is referring to her soccer team. Or not?
But now the little girl is studying the man with the eyes of a talent scout. After a few "hmms" she finally asks, "And you, what's your name?"
"Me?" He answered knowing that the little girl wasn't asking for his family tree or his family crest, but for a position.
After running the options through his head, he responds, "My name is ball boy."
The little girl keeps quiet while she assesses the usefulness of that position.
After thinking it through for a while, she tells the man, not seeking to console him, but to have him know how important he will be:
"Hey, not just anybody could be a ball boy. The way it goes is, if the ball goes even just over there, over to the tall grass, well forget it, nobody will want to go because it's too wild out there. Lots of thorns, vines, spiders, and even snakes. Or maybe the ball goes over to the stream and it's not easy to grab it because the water carries it away, so you have to run in order to catch the ball. So yeah, retrieving balls is important. Without a ball boy there is no game. If there's no game, well then there's no party, and if there's no party then there's no dancing and if there's no dancing then what's the point of combing my hair and putting in my colorful barrettes for nothing. Look," the little girl says, digging in her bag. She takes out a handful of hair clips of various colors, so many colors that some don't even exist yet.
"Not just anybody would be a ball boy," the little girl repeats to the man and gives him a hug, not to console him but to have him know that everything that is worth doing has to be done in a team, in a collective, each with their task.
"I would do it, but no. I'm too scared of spiders and snakes. The other day I even dreamt something fierce because of a damned snake that I ran into in the pasture. Just like that," and she extends her arms out as much as she can.
The man keeps smiling.
The game is over. The little girl hasn't completed making the team that will challenge the loser, and has fallen asleep on the ground.
The man gets up and puts on his jacket because the afternoon is getting dim and the breeze soothes the earth. It might even rain.
A miliciano[iv] is now returning with the identification documents that the Good Government Council had requested. The man awaits his turn.
They finally call his name and he walks up to retrieve his passport, which has "Eastern Republic of Uruguay" emblazoned on it. Inside there's a photograph of a male with a face that says, "What the hell am I doing here?" and next to it, it reads: "Hughes Galeano, Eduardo Germán María".
"Hey," the miliciano asks him. "Did you take Galeano as your nom de guerre in honor of the compa sergeant Galeano?"
"Yes, I think I might have," the man responds, holding onto his passport, unsure.
"Ah," the miliciano says, "I thought so."
"Hey, and your land, where exactly is it?"
The man looks at the Zapatista miliciano, he looks over at the wall, he looks at the people giving it hell right at the crack, he looks at the children playing and dancing, he looks at the little girl trying to talk to the puppy, to the half-blind horse, and with a little animal that may well be a cat or a dog, and he says, resigned, "also here."
"Ah," the miliciano says, "And what do you do?"
"Me?" he tries to respond while picking up his backpack.
And suddenly, as if he finally understood it all, he responds with a smile, "I am the ball boy."
And the man is by now too far to hear the Zapatista miliciano murmuring in admiration: "Ah, ball boy. Not just anybody."
Now in formation, the miliciano turns to say, "Hey Galeano, today I met a man from the city who named himself after you."
Sergeant Galeano grins and retorts, "Yeah right, man."
"For real," the miliciano says, "Where else is he going to get a name like that?"
"Ah," Galeano, militia sergeant and Little School teacher says, "And what does he do?" he asks.
"He's a ball boy," the miliciano replies, running over to serve himself some pozol.
Galeano, the militia sergeant, picks up his notebook and puts it in his bag, muttering through his teeth, "Ball boy, as if it were easy to do. Not just anybody can be a ball boy. In order to be a ball boy you would have to have a lot of heart, like being a Zapatista, and not just anybody can be a Zapatista, although it is true, sometimes there's someone who doesn't know that they're a Zapatista… until they know."
Maybe you all won't believe me, but this story I just told you actually happened just a few days ago, a few months, a few years, a few centuries, when the April sun slapped the earth, not to offend it, but to wake it up.
Sisters and brothers, family members of the Ayotzinapa missing:
Your struggle is a crack in the wall of the system. Don't allow Ayotzinapa to close up. Your children breathe through that crack, but so do the thousands of others who have disappeared across the world.
So that the crack does not close up, so that the crack can deepen and expand, you will have in us Zapatistas a common struggle: one that transforms pain into rage, rage into rebellion, and rebellion into tomorrow.
Mexico, May 3, 2015.
[i] This could also be translated as: "I was born in the small hours of the morning on May 25, 2014, collectively and to my own sorrow, as well as that of many others.»
[ii] The text uses "uno, una, unoa" to give a range of possible gendered pronouns including male, female, transgender and others.
[iii] The text uses "otroas" meaning "other," to give a range of possible gendered pronouns including male, female, transgender and others.
[iv] Member of the EZLN's civilian militia or reserves.
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We believe the Bible to be the inspired, the only infallible, authoritative, inerrant Word of God (II Timothy 3:16, II Peter 1:21).
We believe there is one God, eternally existent in three persons: Father, Son and Spirit (Genesis 1:1, Matthew 28:19, John 10:30).
We believe in the deity of Christ (John 10:33); His virgin birth (Isaiah 7:14, Matthew 1:23, Luke 1:35); His sinless life (Hebrews 4:15, 7:26); His miracles (John 2:11); His vicarious and atoning death (I Corinthians 15:3, Ephesians 1:7, Hebrews 2:9); His resurrection (John 11:25, I Corinthians 15:4); His ascension to the right hand of the Father (Mark 16:19); His personal return in power and glory (Acts 1:11, Revelation 19:11).
We believe in the absolute necessity of regeneration by the Holy Spirit for salvation because of the exceeding sinfulness of human nature; and that all are justified on the single ground of faith in the shed blood of Christ and that only by God's grace, through faith alone, are we saved (John 3:16-19, 5:24, Romans 3:23, 5:8-9, Ephesians 2:8-10, Titus 3:5).
We believe in the resurrection of both the saved and the lost; they that are saved unto the resurrection of life, and they that are lost unto the resurrection of damnation (John 5:28-29).
We believe in the spiritual unity of believers in our Lord Jesus Christ (Romans 8:9, I Corinthians 12:12-13, Galatians 3:26-28).
We believe in the present ministry of the Holy Spirit by whose indwelling the Christian is enabled to live a Godly life (Romans 8:13-14, I Corinthians 3:16, I Corinthians 6:19-20, Ephesians 4:30, 5:18).


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The prosecutor in question cut a deal for the testimony of Gerald Pabst back in 1986 to gain his assistance prosecuting rape-murder charges against his brother-in law, Clay Chabot. This fact was never disclosed to the defense, but last year DNA evidence proved Pabst himself was the rapist, and last week Pabst was convicted of the murder, though Chabot may still be recharged.
However Chabot's case turns out, it's fascinating the way DNA evidence sheds light on the the specific causes of wrongful convictions. In this instance, the prosecuting attorney failed to disclose information about a snitch-and-you-walk deal with Pabst in which she agreed to drop all charges against him in exchange for his testimony.
Given that Pabst actually committed the crime, that would have been a hard deal to pass up! That observation, of course, points directly to the problems with allowing such compensated testimony in court without corroboration or vetting the informant's reliability.
To bring the story full circle, the prosecutor whose misconduct was identified in the Pabst case went on to become a Dallas County judge and is about to win an unopposed election to become an elected DA. The Dallas News Crime Blog picked up this tidbit from the Pabst murder trial coverage:
The prosecutor who withheld the evidence is Janice Warder, also a former Dallas County judge. She is running unopposed next month to become Cooke County's District Attorney.A murder charge was dropped against Mr. Pabst after he testified in 1986, but last year prosecutors filed a capital murder charge after DNA tests showed Mr. Pabst was the rapist.
Judge Mike Snipes recommended in March a new trial for Mr. Pabst's brother-in-law, Clay Chabot. He said that Ms. Warder withheld information that would have helped Mr. Chabot at trial.


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Relapse Records
Full Of Hell - Weeping Choir
FULL OF HELL make their Relapse debut with their most explosive album to date, Weeping Choir. Dynamic, pissed, and wholly urgent, the highly anticipated Weeping Choir is a definitive statement of intent by one of the underground's most dynamic and virulent entities. FULL OF HELL have once again culled the extreme elements from hardcore, metal, and power electronics to redefine darkness and sheer brutality. Distorted guitars, and ominous, disparate electronics grind and gnash against rapid-fire drumming, as FULL OF HELL take themes of religion, loss, hatred, and set them ablaze. Recorded by the critically acclaimed Kurt Ballou at GodCity Studio, Weeping Choir sees FULL OF HELLfully unleashed. Abrasive, confrontational, none equal!
- Includes Digital Download


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Fat distribution plays a role in weight loss success in patients at risk of diabetes
- Date:
- August 26, 2010
- Source:
- Radiological Society of North America
- Summary:
- Why is it that some people lose weight and body fat when they exercise and eat less and others don't? Researchers say MRI and magnetic resonance spectroscopy can provide the answer -- and help predict who will benefit from lifestyle changes.
- Share:
Why is it that some people lose weight and body fat when they exercise and eat less and others don't? German researchers say MRI and magnetic resonance (MR) spectroscopy can provide the answer -- and help predict who will benefit from lifestyle changes. Results of the study are published online and will appear in the November issue of the journal Radiology.
"You may have two individuals who weigh the same and have the same body mass index (BMI), but have very different levels of internal fat," said lead researcher and physicist Jürgen Machann, Dipl. Phys., from University Hospital Tübingen in Tübingen, Germany. "Abdominal and liver fat are the two most important factors in predicting whether a lifestyle intervention will be successful."
Machann and researchers performed MRI and MR spectroscopy on 243 individuals prior to and nine months after a lifestyle intervention. The intervention called for a weight loss of 5 percent, reducing fat intake to a maximum of 30 percent of total calories (including less than 10 percent in the form of saturated fat) and engaging in moderate physical activity such as walking at least three hours a week.
Each of the participants, which included 144 females (mean age 44.5 years) and 99 males (mean age 47.3), was considered at risk of developing type 2 diabetes as a result of obesity, measured by a body mass index (BMI) of 27 or greater or having an impaired glucose tolerance or a first-degree relative with the disease.
"Common methods, such as body impedance analysis, may determine that a body consists of 25 percent fat, but that does not tell you how the fat is distributed," Machann said. "BMI is a good measure for obesity but not necessarily a predictor for health risk, because not only the amount of fat, but also its distribution are essential. Only by looking inside the body can you establish the amount of visceral (abdominal) and liver fat."
MRI allowed researchers to differentiate fatty tissue from lean tissue throughout the body. MR spectroscopy generated additional data on the fat content of individual organs, such as the liver.
Researchers used improved insulin sensitivity to measure the success of the lifestyle intervention. Individuals with type 2 diabetes do not respond correctly to insulin, a hormone secreted by the pancreas that aids in metabolism. In pre-diabetes, cells become resistant to the action of insulin.
After nine months of participating in the lifestyle intervention, insulin sensitivity improved in 71 percent of the men and 58 percent of the women. Individuals with improved insulin sensitivity lost significant amounts of visceral fat (a mean reduction of 19 percent for women and 20 percent for men) and liver fat (a mean reduction of 35 percent for women and 44 percent for men) while reducing 3 to 5 percent of body weight.
"The participants who improved their health status as a result of diet and exercise started out with lower baseline levels of abdominal and liver fat," Machann said. "In our study, these two factors predetermined whether or not a lifestyle intervention would be successful for a particular individual."
Individuals who did not improve insulin sensitivity as a result of lifestyle changes lost much smaller amounts of visceral fat (a mean reduction of 4 percent for women and 6 percent for men). The men also lost less liver fat (a mean of 15 percent), and women gained a mean of 22 percent in liver fat.
"Our results demonstrate that with MRI and MR spectroscopy, we can determine who will benefit from dietary changes and exercise and who will need other interventions," Machann said.
Story Source:
Materials provided by Radiological Society of North America. Note: Content may be edited for style and length.
Journal Reference:
- Machann et al. Follow-up Whole-Body Assessment of Adipose Tissue Compartments during a Lifestyle Intervention in a Large Cohort at Increased Risk for Type 2 Diabetes. Radiology, 2010; DOI: 10.1148/radiol.10092284
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Welcome to Advanced Chiropractic
& Spine Center of Souderton
To Schedule an appointment with Dr. Keith Miller of Advanced Chiropractic & Spine Center of Souderton, please call 215.703.9999
Dr. Miller and the rest of the friendly staff are dedicated to chiropractic solutions to target your unique needs, whether you are suffering from back pain, neck pain, headaches, or even just plain old muscular tightness and tension. You may need pain relief after suffering an accident, experiencing an injury, or if you have a specific condition such as chronic back pain or a spinal condition; even if you just want to improve your overall health, we can help you achieve your wellness goals!
At your first visit we will give you a full evaluation to see if chiropractic care is right for you. If there is a good fit, we can develop a plan of chiropractic care that is specific to your condition and health goals.
If you are new to seeing a chiropractor and want to find out more, please email us at [email protected] to receive personalized answers to your questions from our friendly team. We also welcome referrals, so we invite you to share our chiropractic and wellness information with your friends and loved ones.
If you would like to stay informed about modern chiropractic care or if you want to start receiving free articles about health and wellness news, please subscribe to our bi-weekly newsletter, even if you are not a patient. Once you are subscribed, you will be able to explore our member wellness section and take advantage of our animated exercise videos, wellness articles, and other resources. ;


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Discipline Specific Guidance – Jumping
Although some of the topics here are covered in a generic way elsewhere in the FEI Knowledgebase Event Organisers Guide, below is further guidance specific to the discipline of Jumping. The objective is to give certain indications and recommendations to Organising Committees to promote the successful administrative and logistical running of an Event.
Respective responsibilities of the National Federation and the Organising Committee
From the FEI viewpoint, the responsibility for the organisation of all International Events rests with the National Federation, from the technical, financial and legal aspects.
All International Events must receive prior authorisation of their National Federation, which, in turn, applies within the deadlines and conditions prescribed by the FEI General Regulations. For general information and guidance click here.
As for the establishment of the Organising Committee, general information and guidance can be found here. Please click the following links for more details on the roles of the Show Secretary and Show Office.
Click here for more details on the General Event Management and Operations and for guidance on Budgeting and Finance please click here. The FEI Financial Charges are available here.
In making a small step towards nurturing sustainability across the global equestrian community the FEI has produced The Sustainability Handbook for Event Organisers.
The Organising Committee and the Officials
The judicious choice of Officials by the Organising Committee made in collaboration with the National Federation can only benefit the general organisation of the Event.
During the preparatory period of the Event, an approach must be made to those persons who are experienced and have a large knowledge of the challenges of organising Events.
For general information and guidance click here.
The OC and the President of the Ground Jury: The President of the Ground Jury must be integrated into the Organising Committee as a consultant, well before the start of the Event. The Organising Committee should profit from their experience and seek help in relation to the composition of the Schedule and Programme, the layout of the arena, the organisation of the Ground Jury, the activities and responsibilities of the Chief Steward, the condition of the competition arenas and the training areas and all other preliminary questions to facilitate the good running of the Event.
The OC and the Foreign Judge: The role of the Foreign Judge is that of a spokesperson for the FEI and the most important collaborator of the President of the Ground Jury. The Foreign Judge must be informed on all of the programme well before the Event and receive, in good time, the Schedule approved by the FEI, and all other useful information (travel formalities, date of arrival, accommodation arrangements, date and time of technical meetings, official invitations, address and telephone number of the Secretariat of the Event etc.).
The OC and the Course Designer: For more effective performance, the Organising Committee must integrate with the Course Designer and make use of their experience in the following:
- The drawing-up of the Schedule and of attractive and varied competitions.
- The choice and dimensions of the competition arena and the exercise and schooling areas and their orientation.
- Material and equipment for the maintenance and improvement of the grounds of the arena and exercise and schooling areas.
- Site of the entry and exit to and from the arena.
- Illumination of the arena and exercise and schooling areas.
Click here for more information and guidance on Footing.
The OC and the Chief Steward and Stewards: It is indispensable that the Organising Committee appoints persons who have a complete knowledge of Equestrian Sport and are capable of firmness in their decisions, with the required will to observe and exercise control over the restricted areas (stables, schooling, etc.), throughout the whole Event. The Organising Committee must appoint a sufficient number of stewards under the responsibility of the Chief Steward, and integrate them into the body of its organisation. The Chief Steward must be present at the scheduled technical meetings.
The OC and the Medical & Farrier Services: The Organising Committee must obtain the collaboration of at least one Doctor and a medical service. For general information and guidance click here.
The Organising Committee must ensure the collaboration of at least one Farrier for the entire duration of the Event and will also make sure that services can be called on, at all times, from the arrival of the horses until their departure.
Venue and Facilities
Accommodation of Officials, Athletes and Grooms
Organising Committees should accommodate Officials in a minimum 3* hotel and include breakfast. Officials shall not be required to share a room with another Official.
Accommodation of Athletes and Grooms must be offered according to the requirements of Annex VI of the FEI Jumping Rules. For more guidance on Facilities, Services and Conditions for Grooms click here.
The good organisation of local transport (shuttles) between the hotels/sleeping quarters and the venue (stables) must be available at all time or on request.
On-site Facilities
For Stabling, Horse Inspections, Offices and Meeting rooms more information and guidance can be found here. Additional information on Stable Security can be found here.
The FEI has produced the FEI Accessibility Guide for Event Organisers designed to assist Event Organisers with improving accessibility for athletes, staff and spectators with disabilities, ensuring that everyone can enjoy equestrian events regardless of their disability and mobility levels.
Producing an FEI Schedule
The FEI Approved Schedule will outline the following and must be in accordance with the FEI Jumping Rules and General Regulations:
- Organising Committee details
- List of FEI Officials
- The categories, nationalities and other relevant details of invited Athletes and Horses (more information here)
- Entry information
- The stabling and accommodation available
- The programme/timetable of Competitions
- The value of the prizes and their distribution
- Veterinary requirements and services (more information here)
- Medical services available
- Any other relevant details (eg. any transport arrangements, social events, any passport and visa requirements etc)
The Schedule must be submitted to the FEI in accordance with Art 110 of General Regulations.
Guidelines to help National Federations and Organising Committees to prepare Online Schedules can be found here.
Competition Scoring, Timing & Results
The scoring and timing requirements must be done in accordance with the FEI Jumping Rules.
Unless permission is otherwise given, Organisers of Jumping Events must use an FEI tested and approved timing system, the list of which is available here.
Results of an international event must be submitted to the FEI in the official requested format. Organising Committees are responsible for getting the results to the FEI maximum 2 days after the Event is finished.
For more guidance on Scoring, Timing and the publication of Results click here.
Media Operations & Press Relations
Helping the media, in all its forms, to provide good coverage for the Event to the widest possible audience is the best form of publicity available and is a crucial contribution to the success of the Event.
Detailed information can be found here.
For general information on Volunteers click here.


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All HUffies Guilty of INCITING VIOLENCE!!
All we heard last week was that the "Teabaggers" were guilty of "inciting violence." For instance, by her use of traditional political metaphorical language like "reload" and "targeted," Sarah Palin, the right-wing Moosiah, was sending clear signals to her rabid followers to literally hunt down progressives. And there were those stories about protesters shouting the "N"-word against Reps. Lewis and Cleaver--although audio of the alleged incident could detect no such shouts. Even so, all you heard last week was how the right wing had become dangerously unhinged and was turning violent.
Well, now today, lo and behold, there is an arrest of a person making legitimate threats of violence against a congressman. Must be a Teabagger, right? WRONG! The man arrested is from the Looney Left! He is one Norman Leboon of Philadelphia.
So now I guess we'll have to call it the LEBOONEY Left! It seems that Mr. Leboon posted video threats against Republican Rep. Eric Cantor--who, you will recall, recently had a bullet fired into his office.
What do we know about this Norman Leboon? He's an Obama donor! Indeed, Norman Leboon, it turns out, is . . . a HUffie!
Yes, Norman Leboon, aka HUffie NLEBOON1653. Therefore, using the logic we heard this past week, and now with at least some evidence to back it up, we must conclude: THE HUFFIES ARE GUILTY OF INCITING VIOLENCE!! ALL PROGRESSIVES ARE DANGEROUS, UNHINGED, VIOLENT NUTCASES!!
Let's see how Mr. Leboon's fellow HUffies try to deflect and defend themselves here in this THREAD, "Norman Leboon ARRESTED, Threatened To Kill Rep. Eric Cantor." The HUffies' comments are in Violence-Are-Red, while the calm, cool, and collected commentary of your peace-loving humble guest correspondent, Charles Henrickson, appalled at the violence inherent in the Lebooney Left, is in the [brackets]:
Norman Leboon ARRESTED, Threatened To Kill Rep. Eric Cantor
[Leboon must be a Teabagger, right, and Rep. Cantor must be a Demo--WAIT A MINUTE, CANTOR IS A . . . RETHUGLICAN!?! Wha-aa???!! How can this BE??]
During the video NORMAN LEBOON made the following statements: "My Congressman Eric Cantor, and you and your cupcake evil wife..." "Remember Eric...our judgment time, the final Yom Kippur has been given. You are a liar, you're a Lucifer, you're a pig, a greedy f*cking pig, you're an abomination, you receive my bullets in your office, remember they will be placed in your heads. You and your children are Lucifer's abominations."
[Love, love, love. Norman Leboon, HUffie, violence-threatener, anti-Semite. Norman is a candidate for the Peace, Love, and Tolerance Award™.]
His mental condition should only determine what treatment he needs in prison.
[He's a HUffie. Doesn't that tell you enough about his mental condition?]
The story doesn't mention that he's also an Obama donor.
[Oops! And it doesn't mention that he's a HUffie, either!]
This is very sad. People are getting fired up by talk shows, Fox News and Fox News' nemesis, MSNBC.
[Fox's fault!]
So what if he is an Obama donor??????
[It means that OBAMA is inciting violence!]
The teabaggers come home to roost.
[This HUffie tries the Jeremiah Wright Gambit.]
This guy is a bigot and a nut - allegedly.
[And a HUffie - definitely.]
You are making all this up.
WTF?....Where are the folks who threaten Democrats? Why are they not arrested yet? ARGHHHHHHHHH!
[Maybe because THEY DIDN'T DO IT! ARGHHHHHHHHH!]
Rev. Wright said it best "violence begets violence"....the teaparty needs to stop running around being violent because it only begets more violence from others.
[One little problem with your theory: The Tea Party people haven't been violent.]
I don't see where he says he wanted to k!ll Cantor.
[I guess "you receive my bullets in your office, remember they will be placed in your heads"--that's just a friendly greeting.]
"cupcake evil wife" is that a backhanded compliment?
[Depends if you like cupcakes--or evil.]
Liberals are not anti-Semitic.
[Tell that to Benjamin Netanyahu, who just got dissed by Hussein the Bower-in-Chief.]
Karma, just plain old Karma.
[Cantor's own fault! He brought it on himself!]
hey do you think we can all chip in and get this guy a good lawyer
[I hear John Edwards is available.]
He's a plant.
[A perfect ROVIAN plant! Devious, isn't it?]
Norman Leboon needs to be on meds, in a straightjacket and in a rubber room ASAP
[Better yet, lock up ALL the HUffies, since they all must be guilty of INCITING VIOLENCE!!]
A Liberal? Sounds more like a mental patient.
[Same difference.]
Loonies are just loonies.
[Leboonies are just leboonies.]
He donated $815, or so, to the Obama campaign.
[Change we can believe in!]
I'm glad this insane man has been locked up.
[Olbermann's been arrested too? I hadn't heard.]
He's an Obama donor.
[Shhh!!! Quiet!!!]
Why do you think Liberals would defend threats on someone's life and family?
[Oh, maybe the 8+ years of unrelenting attacks on Bush and Cheney. Just a thought.]
Lefties are not anti-semitic.
[Except when they are.]
[Is that you, John Calipari?]
Cantor DOES however merit a good spanking at the very least.
[Is that you, benburch?]
[HUffie! Norman Leboon is a HUffie! Therefore ALL HUffies--all Lebooney Lefties--are guilty of INCITING VIOLENCE!!!!! ARGHHHHHHHHH!]


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Monday, September 24, 2012
Treasures Discovered While at Waiting at CVS
Cardboard Rocketship
Kids always play with the box anyway. So why not just sell them a box?
Let your children simulate the beauty that is birth in your own living room.
The toothbrush plays TWO Bieber songs. First you brush with one song, and then you use the toothbrush as a microphone for the next song. Look for Bieber Brand Braces soon.
Give your bathroom the charm of a roadside gas station.
Dogs need better digestion and posture. Is that the reason they drink out the toilet?
Fondue with Nesquik?
Sidewalk chalk with safety glasses. Being a kid is dangerous.
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Terms of Use!
If it is solely for your own noncommercial use, you may display, download, copy and print images from this website.
In any case you may not distribute any part of this website in any medium or sell or modify or otherwise edit any stuff from this website without my prior written consent.
All images, graphics, logos and icons except few images in "Sponsors" section were made by Roman Rychtera.