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text: If you change name, address or telephone number, please let our receptionists know by calling or writing to us. Alternatively you can complete the online form below. If you move outside the practice area you may need to find a doctor in your new area. There are instructions on what to do when you move to a new area on the back of your NHS medical card.

subset: commoncrawl


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text:
Please find below the answer for Metric unit for measuring weight. CodyCross is one of the most popular games which is available for both iOS and Android. This crossword clue belongs to CodyCross Water Park Group 746 Puzzle 2. The answer we have below for Metric unit for measuring weight has a total of 8 letters.
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Loose teeth, bad breath, and painful, bloody gums – these are among the signs and symptoms of periodontal, or gum, disease. Unfortunately, periodontal disease can also begin without any obvious symptoms. If left undiagnosed or untreated, you could be at risk for irreparable damage to your teeth and gums. The good news is that periodontal disease is preventable. In fact, one of the most effective tools for preventing the disease only takes a minute of your time each day.
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text:
Rule #1 - Be Patient - Rule #2 - Don't ask when, if you don't contribute - Rule #3 - You have coding skills - LinuxMCE's small brother is available: http://www.agocontrol.com
But I've talked with Paul about setting up a public SVN repository and otherwise making it easier for developers to get involved.
some posts above I offered to setup a SVN repository for the sources. I'm surprised nobody commented on that. Did I miss something, like some repository somewhere else? Anyway, I did setup the repository by now; unfortunately it is nothing more than the 0704 sources from bittorrent with the following policy:anonymous read accessauthentication is required for modifications/commits (anybody who wants to become a developer?)Traffic limited to 50GB/month @ 2MBit/s (25 kBit/s when exceeded)
To be honest, I'm surprised that nobody responded to this post (or the one beeing about two weeks older). I remember a lot of people asking where to get sources, to submit patches and so on. However, none of them gave any comments Now, this repository is ready to go with the 0704 sources, there's Trac up and running (though not fully configured yet).
I would like to get as much revision history as possible into this tree so starting from 0704 would not be ideal
Hari, ...
...did you make the URLs public
Maybe we can at least use the trac there
an you make the url public?


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It is fitting that the day before President Obama gives his grand West Point address defending the wisdom and prudence of his foreign policy, his government should be urging Americans to evacuate Libya.
Libya, of course, was once the model Obama intervention – the exquisitely calibrated military engagement wrapped in the rhetorical extravagance of a nationally televised address proclaiming his newest foreign policy doctrine (they change to fit the latest ad hoc decision): the responsibility to protect.
You don't hear R2P bandied about much anymore. Not with more than 50,000 civilians having been slaughtered in Syria's civil war, unprotected in any way by the United States. Nor for that matter do you hear much about Libya, now so dangerously chaotic and jihadi-infested that the State Department is telling Americans to get out.
And you didn't hear much of anything in the West Point speech. It was a somber parade of straw men, as the president applauded himself for steering the nation on a nervy middle course between extreme isolationism and madcap interventionism. It was the rhetorical equivalent of that classic national security joke in which the presidential aide, devoted to policy option X, submits the following decision memo:
Option 1. All-out nuclear war.
Option 2. Unilateral surrender.
Option 3. Policy X.
The isolationism of Obama's telling is a species not to be found anywhere. Not even Rand Paul would withdraw from everywhere. And even members of Congress' dovish left have called for sending drones to Nigeria, for God's sake.
As for Obama's interventionists, they are grotesquely described as people "who think military intervention is the only way for America to avoid looking weak" while Obama courageously refuses to believe that "every problem has a military solution."
Name one person who does.
"Why is it that everybody is so eager to use military force?" Obama recently and plaintively asked about Ukraine. In reality, nobody is. What actual earthlings are eager for is sending military assistance to Ukraine's woefully equipped forces.
That's what the interim prime minister asked for when he visited here in March – and was denied. Two months later, military assistance was the first thing Petro Poroshenko, Ukraine's newly elected president, said he wanted from the United States. Note: not boots on the ground.
Same for Syria. It was Obama, not his critics, who went to the brink of a military strike over the use of chemical weapons. From which he then flinched. Critics have been begging Obama to help train and equip the outmanned and outgunned rebels – a policy to which he now intimates he might finally be coming around.
Three years late. Qusair, Homs and major suburbs of Damascus have already been retaken by the government. The battle has by now so decisively tilted toward Assad – backed by Russia, Iran and Hezbollah, while Obama dithered – that Assad is holding triumphal presidential elections next week.
Amid all this, Obama seems unaware of how far his country has fallen. He attributes claims of American decline to either misreading history or partisan politics. Problem is: Most of the complaints are coming from abroad, from U.S. allies with no stake whatsoever in U.S. partisan politics.
What is the world to think when Obama makes the case for a residual force in Afghanistan – "after all the sacrifices we've made, we want to preserve the gains that you have helped to win" – and then announces a drawdown of American forces to 10,000, followed by total liquidation within two years on a fixed timetable regardless of circumstances?
The policy contradicts the premise. If you want not to forfeit our terribly hard-earned gains – as we forfeited all our gains in Iraq with the 2011 withdrawal – why not let conditions dictate the post-2014 drawdowns? Why go to zero – precisely by 2016?
For the same reason, perhaps, that the Afghan surge was ended precisely in 2012, in the middle of the fighting season – but before the November election. A 2016 Afghan end date might help Democrats electorally and, occurring with Obama still in office, provide a shiny new line to his resume.
Is this how a great nation decides matters of war and peace – to help one party and polish the reputation of one man? As with the West Point speech itself, as with the president's entire foreign policy of retreat, one can only marvel at the smallness of it all.
Charles Krauthammer is a columnist for the Washington Post. He can be reached at:
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This summary of the book of Jeremiah provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Jeremiah.
The book preserves an account of the prophetic ministry of Jeremiah, whose personal life and struggles are shown to us in greater depth and detail than those of any other OT prophet. The meaning of his name is uncertain. Suggestions include "The Lord exalts" and "The Lord establishes," but a more likely proposal is "The Lord throws," either in the sense of "hurling" the prophet into a hostile world or of "throwing down" the nations in divine judgment for their sins. Jeremiah's prophetic ministry began in 626 b.c. and ended sometime after 586 (see notes on 1:2-3). His ministry was immediately preceded by that of Zephaniah. Habakkuk was a contemporary, and Obadiah may have been also. Since Ezekiel began his ministry in Babylon in 593, he too was a late contemporary of the great prophet in Jerusalem. How and when Jeremiah died is not known; Jewish tradition, however, asserts that while living in Egypt he was put to death by being stoned (cf. Heb 11:37).
Jeremiah was a member of the priestly household of Hilkiah. His hometown was Anathoth (1:1), so he may have been a descendant of Abiathar (1Ki 2:26), a priest during the days of King Solomon. The Lord commanded Jeremiah not to marry and raise children because the impending divine judgment on Judah would sweep away the next generation (16:1-4). Primarily a prophet of doom, he attracted only a few friends, among whom were Ahikam (26:24), Gedaliah (Ahikam's son, 39:14) and Ebed-Melech (38:7-13; cf. 39:15-18). Jeremiah's closest companion was his faithful secretary, Baruch, who wrote down Jeremiah's words as the prophet dictated them (36:4-32). He was advised by Jeremiah not to succumb to the temptations of ambition but to be content with his lot (ch. 45). He also received from Jeremiah and deposited for safekeeping a deed of purchase (32:11-16), and accompanied the prophet on the long road to exile in Egypt (43:6-7). It is possible that Baruch was also responsible for the final compilation of the book of Jeremiah itself, since no event recorded in chs. 1 - 51 occurred after 580 b.c. (ch. 52 is an appendix added by a later hand).
Given to self-analysis and self-criticism (10:24), Jeremiah has revealed a great deal about himself. Although timid by nature (1:6), he received the Lord's assurance that he would become strong and courageous (1:18; 6:27; 15:20). In his "confessions" (see 11:18-23; 12:1-4; 15:10-21; 17:12-18; 18:18-23; 20:7-18 and notes) he laid bare the deep struggles of his inmost being, sometimes making startling statements about his feelings toward God (12:1; 15:18). On occasion, he engaged in calling for redress against his personal enemies (12:1-3; 15:15; 17:18; 18:19-23; see note on Ps 5:10) -- a practice that explains the origin of the English word "jeremiad," referring to a denunciatory tirade or complaint. Jeremiah, so often expressing his anguish of spirit (4:19; 9:1; 10:19-20; 23:9), has justly been called the "weeping prophet." But it is also true that the memory of his divine call (1:17) and the Lord's frequent reaffirmations of his commissioning as a prophet (see, e.g., 3:12; 7:2,27-28; 11:2,6; 13:12-13; 17:19-20) made Jeremiah fearless and faithful in the service of his God (cf. 15:20).
Jeremiah began prophesying in Judah halfway through the reign of Josiah (640-609 b.c.) and continued throughout the reigns of Jehoahaz (609), Jehoiakim (609-598), Jehoiachin (598-597) and Zedekiah (597-586). It was a period of storm and stress when the doom of entire nations -- including Judah itself -- was being sealed. The smaller states of western Asia were often pawns in the power plays of such imperial giants as Egypt, Assyria and Babylon, and the time of Jeremiah's ministry was no exception. Ashurbanipal, last of the great Assyrian rulers, died in 627. His successors were no match for Nabopolassar, the founder of the Neo-Babylonian empire, who began his rule in 626 (the year of Jeremiah's call to prophesy). Soon after Assyria's capital city Nineveh fell under the onslaught of a coalition of Babylonians and Medes in 612, Egypt (no friend of Babylon) marched northward in an attempt to rescue Assyria, which would soon be destroyed. King Josiah of Judah made the mistake of trying to stop the Egyptian advance, and his untimely death near Megiddo in 609 at the hands of Pharaoh Neco II was the sad result (2Ch 35:20-24). Jeremiah, who had found a kindred spirit in the godly Josiah and perhaps had proclaimed the messages recorded in 11:1-8; 17:19-27 during the king's reformation movement, lamented Josiah's death (see 2Ch 35:25 and note).
Josiah's son Jehoahaz (see NIV text note on 22:11), also knwn as Shallum, is mentioned only briefly in the book of Jeremiah (22:10b-12), and then in an unfavorable way. Neco put Jehoahaz in chains and made Eliakim, another of Josiah's sons, king in his place, renaming him Jehoiakim. Jehoahaz had ruled for a scant three months (2Ch 36:2), and his reign marks the turning point in the king's attitude toward Jeremiah. Once the friend and confidant of the king, the prophet now entered a dreary round of persecution and imprisonment, alternating with only brief periods of freedom (20:1-2; 26:8-9; 32:2-3; 33:1; 36:26; 37:12-21; 38:6-13,28).
Jehoiakim remained relentlessly hostile toward Jeremiah. On one occasion, when an early draft of the prophet's writings was being read to Jehoiakim (36:21), the king used a scribe's knife to cut the scroll apart, three or four columns at a time, and threw it piece by piece into the firepot in his winter apartment (vv. 22-23). At the Lord's command, however, Jeremiah simply dictated his prophecies to Baruch a second time, adding "many similar words" to them (v. 32).
Just prior to this episode in Jeremiah's life, an event of extraordinary importance took place that changed the course of history: In 605 b.c., the Egyptians were crushed at Carchemish on the Euphrates by Nebuchadnezzar (46:2), the gifted general who succeeded his father Nabopolassar as ruler of Babylon that same year. Neco returned to Egypt after heavy losses, and Babylon was given a virtually free hand in western Asia for the next 70 years. Nebuchadnezzar besieged Jerusalem in 605, humiliating Jehoiakim (Da 1:1-2) and carrying off Daniel and his three companions to Babylon (Da 1:3-6). Later, in 598-597, Nebuchadnezzar attacked Jerusalem again, and the rebellious Jehoiakim was heard of no more. His son Jehoiachin ruled Judah for only three months (2Ch 36:9). Jeremiah foretold the captivity of Jehoiachin and his followers (22:24-30), a prediction that was later fulfilled (24:1; 29:1-2).
Mattaniah, Jehoiachin's uncle and a son of Josiah, was renamed Zedekiah and placed on Judah's throne by Nebuchadnezzar in 597 b.c. (37:1; 2Ch 36:9-14). Zedekiah, a weak and vacillating ruler, sometimes befriended Jeremiah and sought his advice but at other times allowed the prophet's enemies to mistreat and imprison him. Near the end of Zedekiah's reign, Jeremiah entered into an agreement with him to reveal God's will to him in exchange for his own personal safety (38:14-27). Even then the prophet was under virtual house arrest until Jerusalem was captured in 586 (38:28).
While trying to flee the city, Zedekiah was overtaken by the pursuing Babylonians. In his presence his sons were executed, after which he himself was blinded by Nebuchadnezzar (39:1-7). Nebuzaradan, commander of the imperial guard, advised Jeremiah to live with Gedaliah, whom Nebuchadnezzar had made governor over Judah (40:1-6). After a brief term of office, Gedaliah was murdered by his opponents (41:1-9). Others in Judah feared Babylonian reprisal and fled to Egypt, taking Jeremiah and Baruch with them (43:4-7). By that time the prophet was probably over 70 years old. His last recorded words are found in 44:24-30, the last verse of which is the only explicit reference in the Bible to Pharaoh Hophra, who ruled Egypt from 589 to 570 b.c.
Referred to frequently as "Jeremiah the prophet" in the book that bears his name (20:2; 25:2; 28:5,10-12,15; 29:1,29; 32:2; 34:6; 36:8,26; 37:2,3,6; 38:9-10,14; 42:2,4; 43:6; 45:1; 46:1,13; 47:1; 49:34; 50:1) and elsewhere (2Ch 36:12; Da 9:2; Mt 2:17; 27:9; see Mt 16:14), Jeremiah was ever conscious of his call from the Lord (1:5; 15:19) to be a prophet. As such, he proclaimed words given him by God himself (19:2) and therefore certain of fulfillment (28:9; 32:24). Jeremiah had only contempt for false prophets (14:13-18; 23:13-40; 27:14-18) like Hananiah (ch. 28) and Shemaiah (29:24-32). Many of his own predictions were fulfilled in the short term (e.g., 16:15; 20:4; 25:11-14; 27:19-22; 29:10; 34:4-5; 43:10-11; 44:30; 46:13), and others were -- or will yet be -- fulfilled in the long term (e.g., 23:5-6; 30:8-9; 31:31-34; 33:15-16).
As hinted earlier, an aura of conflict surrounded Jeremiah almost from the beginning. He lashed out against the sins of his countrymen (44:23), scoring them severely for their idolatry (16:10-13,20; 22:9; 32:29; 44:2-3,8,17-19,25) -- which sometimes even involved sacrificing their children to foreign gods (see 7:30-34 and notes). But Jeremiah loved the people of Judah in spite of their sins, and he prayed for them (14:7,20) even when the Lord told him not to (7:16; 11:14; 14:11).
Judgment is one of the all-pervasive themes in Jeremiah's writings, though he was careful to point out that repentance, if sincere, would postpone the otherwise inevitable. His counsel of submission to Babylon and his message of "life as usual" for the exiles of the early deportations branded him as a traitor in the eyes of many. Actually, of course, his advice not to rebel against Babylon marked him as a true patriot, a man who loved his own people too much to stand by silently and watch them destroy themselves. By warning them to submit and not rebel, Jeremiah was revealing God's will to them -- always the most sensible prospect under any circumstances.
For Jeremiah, God was ultimate. The prophet's theology conceived of the Lord as the Creator of all that exists (10:12-16; 51:15-19), as all-powerful (32:27; 48:15; 51:57), as everywhere present (23:24). Jeremiah ascribed the most elevated attributes to the God whom he served (32:17-25), viewing him as the Lord not only of Judah but also of the nations (5:15; 18:7-10; 25:17-28; chs. 46 - 51).
At the same time, God is very much concerned about individual people and their accountability to him. Jeremiah's emphasis in this regard (see, e.g., 31:29-30) is similar to that of Ezekiel (see Eze 18:2-4), and the two men have become known as the "prophets of individual responsibility." The undeniable relationship between sin and its consequences, so visible to Jeremiah as he watched his beloved Judah in her death throes, made him -- in the pursuit of his divine vocation -- a fiery preacher (5:14; 20:9; 23:29) of righteousness, and his oracles have lost none of their power with the passing of the centuries.
Called to the unhappy task of announcing the destruction of the kingdom of Judah (thoroughly corrupted by the long and evil reign of Manasseh and only superficially affected by Josiah's efforts at reform), it was Jeremiah's commission to lodge God's indictment against his people and proclaim the end of an era. At long last, the Lord was about to inflict on the remnant of his people the ultimate covenant curse (see Lev 26:31-33; Dt 28:49-68). He would undo all that he had done for them since the day he brought them out of Egypt. It would then seem that the end had come, that Israel's stubborn and uncircumcised (unconsecrated) heart had sealed her final destiny, that God's chosen people had been cast off, that all the ancient promises and covenants had come to nothing.
But God's judgment of his people (and the nations), though terrible, was not to be the last word, the final work of God in history. Mercy and covenant faithfulness would triumph over wrath. Beyond the judgment would come restoration and renewal. Israel would be restored, the nations that crushed her would be crushed, and the old covenants (with Israel, David and the Levites) would be honored. God would make a new covenant with his people in which he would write his law on their hearts (see 31:31-34 and notes; see also Heb 8:8-12 and note) and thus consecrate them to his service. The new covenant was cast in the form of ancient Near Eastern royal grant treaties and contained unconditional, gracious and profoundly spiritual, moral, ethical and relational promises. The house of David would rule God's people in righteousness, and faithful priests would serve. God's commitment to Israel's redemption was as unfailing as the secure order of creation (ch. 33).
Jeremiah's message illumined the distant as well as the near horizon. It was false prophets who proclaimed peace to a rebellious nation, as though the God of Israel's peace was indifferent to her unfaithfulness. But the very God who compelled Jeremiah to denounce sin and pronounce judgment was the God who authorized him to announce that the divine wrath had its bounds, its 70 years. Afterward forgiveness and cleansing would come -- and a new day, in which all the old expectations, aroused by God's past acts and his promises and covenants, would yet be fulfilled in a manner transcending all God's mercies of old.
Jeremiah is the longest book in the Bible, containing more words than any other book. Although a number of chapters were written mainly in prose (chs. 7; 11; 16; 19; 21; 24-29; 32-45), including the appendix (ch. 52), most sections are predominantly poetic in form. Jeremiah's poetry is lofty and lyrical. A creator of beautiful phrases, he has given us an abundance of memorable passages (e.g., 2:13,26-28; 7:4,11,34; 8:20,22; 9:23-24; 10:6-7,10,12-13; 13:23; 15:20; 17:5-9; 20:13; 29:13; 30:7,22; 31:3,15,29-30,31-34; 33:3; 51:10).
Poetic repetition was used by Jeremiah with particular skill (see, e.g., 4:23-26; 51:20-23). He understood the effectiveness of repeating a striking phrase over and over. An example is "sword, famine and plague," found in 15 separate verses (14:12; 21:7,9; 24:10; 27:8,13; 29:17-18; 32:24,36; 34:17; 38:2; 42:17,22; 44:13). He made use of cryptograms (see NIV text notes on 25:26; 51:1,41) on appropriate occasions. Alliteration and assonance were also a part of his literary style, examples being zarim wezeruha ("foreigners . . . to winnow her," 51:2) and pah∆ad wapah∆at wapah∆ ("Terror and pit and snare," 48:43; see note on Isa 24:17). Like Ezekiel, Jeremiah was often instructed to use symbolism to highlight his message: a ruined and useless belt (13:1-11), a smashed clay jar (19:1-12), a yoke of straps and crossbars (ch. 27), large stones in a brick pavement (43:8-13). Symbolic value is also seen in the Lord's commands to Jeremiah not to marry and raise children (16:1-4), not to enter a house where there is a funeral meal or where there is feasting (16:5-9), and to buy a field in his hometown, Anathoth (32:6-15). Similarly, the Lord used visual aids in conveying his message to Jeremiah: potter's clay (18:1-10), two baskets of figs (ch. 24).
Unlike Ezekiel, the oracles in Jeremiah are not arranged in chronological order. Had they been so arranged, the sequence of sections within the book would have been approximately as follows: 1:1 -- 7:15; ch. 26; 7:16 -- 20:18; ch. 25; chs. 46 - 51; 36:1-8; ch. 45; 36:9-32; ch. 35; chs. 21 - 24; chs. 27 - 31; 34:1-7; 37:1-10; 34:8-22; 37:11 -- 38:13; 39:15-18; chs. 32 - 33; 38:14 -- 39:14; 52:1-30; chs. 40 - 44; 52:31-34. The outline below represents an analysis of the book of Jeremiah in its present canonical order.
From the NIV Study Bible, Introductions to the Books of the Bible, Jeremiah
Copyright 2002 © Zondervan. All rights reserved. Used with permission.


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The number of first-time claims for jobless benefits rose by 46,000 last week, to 388,000, the Employment and Training Administration says.
The previous week's total — 342,000 — was the fewest since early 2008. The increase last week put claims back into the range where they've been stuck for a year, between 350,000 and 400,000.
"At least a major part of the jump would be a correction from the prior week," Tom Simons, an economist at Jefferies Group Inc. in New York, tells Bloomberg News. "We're seeing very gradual improvement in the labor market. The economy is just plodding along at the moment."
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Watch for the news of the increase to be a campaign trail topic later today. After previous reports signalling strengthening in the labor market, some conservatives questioned whether the statistics were being skewed.
Copyright 2021 NPR. To see more, visit https://www.npr.org.


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Spinal cord injuries are a life-changing event, affecting not only the person injured but also the family and loved ones for life. These are unexpected injuries generally a result of car and motorcycle accidents, and nobody is prepared for that to happen. Quadriplegia and paraplegia are typical results of spinal cord injuries. Still, there are other lesser-known symptoms like paralysis of the arm, leg and trunk, and loss of sensation of the bowel, bladder, and sexual functions.
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Types Of Accidents:
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If settlement negotiations fail, we take your case to trial.
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Most often, after a severe accident and spinal cord injuries, the patient has restricted mobility and unable to make financial decisions. That should not mean that the case should be kept pending. As committed spinal injury lawyers in Alberta Beach, Alberta, we will invest in your case and set the ball rolling. All costs related to a claim will be taken care of by us once we sign an agreement with you. It includes the cost of investigation, gathering evidence, court expenses, and legal fees. You only get to reimburse the costs after you have received spinal injury compensation payouts from the negligent party.
Taking into consideration all these factors, get in touch with spinal injury lawyers as soon as possible after a debilitating accident.
Alberta Beach Personal Injury Lawyers


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Friends are a friendship function and are a two-way relationship between two users. It is initiated by one user and accepted by the other.
Where is list of Friends displayed?
Your Friends are displayed on the 'My Friends' you can access this page from the Header Link 'My Friends', or from the User Control Panel Link 'Edit Friends'.
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The Third Tab of the 'My Friends' Page shows your the Pending Request you have made.


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Original Artwork Details
Oil on wood
80 x 68 in.
Private Collection
© Alexis Rockman
A artist-approved, high resolution digital image of this wonderful artwork has been printed on matte finish fine art paper surrounded by white border to give the appearance that it is matted when inserted alone in a frame. Print is rolled with tissue paper to protect against dust before being packaged in a mailing tube.
Approximate sizes:
11" x 14" paper dimension (8" x 9.46" printed image)
16" x 20" paper dimension (12" x 14.19" printed image)
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Southern Handmade Living
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Article info
Patient-centred medicine
A cross-sectional study to compare two blood collection methods: direct venous puncture and peripheral venous catheter
- Correspondence to Dr Nativitat Ortells-Abuye; nortells{at}ssibe.cat
A cross-sectional study to compare two blood collection methods: direct venous puncture and peripheral venous catheter
Publication history
- Received October 15, 2013
- Revised January 23, 2014
- Accepted January 24, 2014
- First published February 27, 2014.
Online issue publication
October 25, 2017
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The Works of Horace, Translated Literally Into English Prose: For the Use of Those Who Are Desirous of Acquiring Or Recovering a Competent Knowledge of the Latin Language by C Smart, the Second Ed in Two Vs V 2 Of 2Creative Media Partners, LLC, 25. 4. 2018 - 426 strán (strany) The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Western literary study flows out of eighteenth-century works by Alexander Pope, Daniel Defoe, Henry Fielding, Frances Burney, Denis Diderot, Johann Gottfried Herder, Johann Wolfgang von Goethe, and others. Experience the birth of the modern novel, or compare the development of language using dictionaries and grammar discourses. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ Bodleian Library (Oxford) T052767 Parallel Latin and English texts. London: printed for J. Newbery, 1762. 2v.; 12° |
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The Works of Horace: Translated Literally Into English Prose; for the Use of ... Horace Úplné zobrazenie - 1793 |
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They did some cutting shapes and I did the hole punching to get the holes in the right places (our hole punch happens to be a bit bigger than the circular knobs on the lego, so it was fairly forgiving as far as accuracy goes, and I could just eyeball it.
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Definitions for the word "Against the Grain" from multiple English dictionaries.
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Additional Info
This page provides a list of definitions and meanings for "Against the Grain" from various historical English dictionaries. By displaying multiple definitions, you can compare and
contrast different meanings and nuances of a word, phrase, or slang. You can also see the changes in meaning of "Against the Grain" over time by viewing the definitions from different dictionaries published at different times in history.
The page also includes other information to help users expand their vocabulary and understand the context of the word.
Important Notes
The definitions for words, phrases and slang (such as "Against the Grain") in this dictionary are sourced from multiple sources - including sources historical in nature. The sources may contain outdated, inaccurate or even offensive information when viewed from a modern context. It is important to consider the date the dictionary was published and view such content from a historical perspective and consider that the meanings, interpretations and usage of words may have evolved over time. Users should cross-reference this information with contemporary sources for a more complete understanding.
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A scientist whose observations of drowned polar bears raised alarms about climate change has received $100,000 to settle a whistle-blower complaint against an agency of the Department of the Interior.
Under the settlement, wildlife researcher Charles Monnett retired from his job at the federal Bureau of Ocean Energy Management on Nov. 15, and the agency agreed to remove a letter of reprimand that officials had placed in his file.
"Well, it's over, in the sense that my relationship with the department and the federal government is over," says Monnett. "I am still a scientist. I still have some standing in the scientific community. I may continue to play a role in some fashion, particularly in the Arctic. That's yet to be seen."
NPR requested comment from the Bureau of Ocean Energy Management but a spokeswoman said the agency could not comment on personnel matters.
"Sound science is the foundation of BOEM's decision-making, and therefore we take the integrity of our scientists and the reliability of their work very seriously," said spokeswoman Connie Gillette in an email. "We are proud of the exceptional scientists at BOEM and of BOEM's scientific programs."
The settlement document states that it does not constitute any admission of liability and that the agency entered into it to avoid the costs of litigation.
The settlement ends a controversial saga that began back in 2004, when Monnett saw drowned polar bears while flying over the Arctic during a routine aerial survey of whales. He reported on the dead bears in a scientific journal, and Al Gore mentioned them in the movie An Inconvenient Truth. The dead polar bears became a potent symbol of the threat of melting ice.
But in 2010, the Department of the Interior's Office of Inspector General received allegations of scientific misconduct from a federal employee. Investigators repeatedly interrogated Monnett and a colleague about their report of dead polar bears.
Monnett believes this was an effort to silence scientific efforts that might interfere with oil and gas development in the Arctic. He says his wife and son were harassed — "by people who didn't like my politics, whatever they perceived them to be."
Last year, the investigation ended. And Monnett's employer, the Bureau of Ocean Energy Management, said it did not look like he had engaged in any scientific misconduct. But the agency did officially reprimand Monnett for an unrelated matter, leaking internal government documents.
"I thought that was silly," Monnett says. "It seemed desperate, on the part of the agency. They stick this letter in my file and end it, and tell me to just forget about everything and let's just move on. ... It just seemed like a desperate attempt to justify a hole that the department had dug itself into."
So Monnett lodged a whistle-blower complaint, with the help of Public Employees for Environmental Responsibility, saying that the five emails he had sent to outside individuals showed that the agency was breaking laws to push through Arctic offshore drilling permits.
In addition to the other agreements in the settlement, the agency promised to issue a certificate for a conservation award from the secretary of the interior. (The group representing Monnett says that he won it in 2010 but that the agency removed his name.)
And Monnett agreed to not reapply to any position with the Department of the Interior for five years.
"Well, I'm sad, I guess. It's been disappointing," says Monnett. "As a young person, fresh out of graduate school, I was idealistic, and I thought that it would all be about the truth."
Copyright 2021 NPR. To see more, visit https://www.npr.org.


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WINNFIELD, La. — Police in north Louisiana say a 36-year-old man is accused of killing the 18-year-old rapper known as Lil Snupe in an argument that broke out during a video game at a friend's apartment.
A news release says Winnfield police got a warrant Friday to arrest Tony Holden of Winnfield in the death of the rapper, whose actual name is Addarren Ross of Jonesboro.
Ross died Thursday morning at an apartment in Winnfield. He had been shot twice in the chest.
Holden could not be reached Friday. The phone at the only listing under that name was not answered.
Ross had recently signed a recording deal with the Meek Mill's Dream Chasers label.
Police describe Holden as a convicted violent felon who should be considered armed and dangerous.


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Using our Thyroid Complex Glandular Supplement as part of glandular therapy for dogs and cats is one of the simplest, safest and effective Holistic modalities available to us. Essentially, the science behind the use of a Thyroid Complex Glandular Supplement for pets, is that glands, when taken internally, support and nourish the corresponding gland in the body.
In the wild, the ingestion of glands is part of an animals nutrition and glandular supplementation is obviously missing from the majority of domesticated animals diets. For example, we use Thyro Complex or a thyroid glandular supplement to support an under-performing or damaged Thyroid gland and then also provide BioPreparation, which will help to support and strengthen the entire endocrine system. Our Thyroid Complex Glandular Supplement consists of lyophilized, freeze dried, certified pure New Zealand glands and tissues from free-range, antibiotic and hormone free animals.
Thyroid Complex Glandular Supplement from New Zealand Benefits
Supports and nourishes a stressed, weakened or underperforming thyroid gland and endocrine (hormone) system.
A simple, safe and effective Holistic modality.
Provides glandular supplementation, common in wild animals, for our domesticated animals.
Glandular Supplements and tissues are good sources of enzymes, fats, steroids, nutraceuticals and proteins.
May have a sparing effect on functional health problems such as hormone deficiency, without suppressing the body's natural production. This is in contrast to the use of high doses of purified hormones administered pharmacologically that are believed to inhibit further hormone production by the body itself.
Oral administration of tissue extracts from healthy sources may have the potential to slow the progression of degenerative disease or to promote healing of damaged tissues.
Consists of lyophilized, freeze dried, certified pure New Zealand glands and tissues from free-range, antibiotic and hormone free animals for your animal's safety.
How Do Glandular Supplements for Pets Work?
Glandular therapies involve feeding glands, organs or tissues from healthy animals to patients. Supplements are given either as fresh tissue or as tissue extracts in the hope that the supplement contains constituents that will help improve the function of the corresponding organ in the patient. One of the basic concepts of glandular therapy is that the oral ingestion of glandular material of a certain animal gland will strengthen the corresponding human gland. The result is a broad general effect indicative of improved glandular function. Thus, glandular therapy increases the tone, function, and/or activity of the corresponding gland.
Do Studies Show Glandular Supplements for Pets are Effective?
Radioactive and dye studies have demonstrated that large hormones, enzymes, proteins and peptides from a Glandular Supplement are routinely absorbed intact or only partially degraded, and that these constituents can concentrate in target tissues. Laboratory studies have documented a more rapid uptake of tagged cells or their components by traumatized organs than normal organs, leading to enhanced healing rates. These observations have lead to the resurgence of interest in Glandular Supplements for Pets
How safe are Glandular Supplements for Pets?
There are no apparent side effects of this form of supplementation. The low doses of supplemental enzymes and hormones such as the levels that would be found in Glandular Supplements may have a sparing effect on functional health problems such as hormone deficiency, without suppressing the body's natural production. This is in contrast to the use of high doses of purified hormones administered pharmacologically that are believed to inhibit further hormone production by the body itself.
Available in 60ct capsules.
Thyroid Complex Glandular Supplement Ingredients
Pure, lyophilized, freeze dried, certified pure New Zealand glands and tissues.
Thyroid 55mg, Adrenal 25mg, Pituitary 13mg, Spleen 5mg, Thymus 5mg, Hypothalamus 5mg
Other Ingredients: Vegetarian capsule (hypromellose and water), organic brown rice and vegetable medium chain triglycerides.
Thyroid Complex Glandular Supplement Suggested Use
Adult person dosage - 1-4 capsules daily following meals or as recommended by a Holistic veterinarian.
To get the optimal dose for your size animal, determine the percentage of the adult dose by dividing your animal's weight by 150.
Ex. Your dog weighs 50lbs. Divide 50 by 150 and you get .33 which is 33%. So the dosage for your animal would be 33% of the suggested use.


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Dark Purple - Cashmere Headband for Women
- Regular price
$40.00 - Regular price
$40.00 - Sale price
100% Recycled Cashmere: Crafted from premium quality recycled cashmere fibers, giving a second life to this luxurious, lightweight, and breathable material.
One-Size-Fits-Most: Designed to provide a snug and cozy fit, our Cashmere Headbands effortlessly adapt to various head sizes, ensuring both comfort and style.
One-of-a-Kind: Celebrate individuality with every headband. The handmade craftsmanship and absence of dyes makes the color on each headband unique. Though colors may slightly vary from the image, the quality, thickness, and softness are unwavering.
Zero Waste Packaging: Each headband is packaged in a separate bag made from recycled materials. This not only aligns with our zero-waste philosophy but also makes them an ideal choice for gifting or packing for your travels!
Care Instructions
Hand wash or professionally dry clean all of your cashmere products. Hand wash using warm water (no more than 40 degrees) and a delicate detergent.
To dry: Lay the items flat in their natural shape on a drying rack or clean towel. Avoid direct sunlight and heat sources, such as the radiator, because they can shrink or damage wool. Never hang wet wool.
Quick Dry: Lay one item flat on a towel. With the item in its original shape, roll it up in the towel (like a sleeping bag) to remove the excess water.
It starts at the beginning ofthe end of a products expected life.
We give the old cashmere sweaters a new life without changing form and use no water, dyes or chemicals.
We collect great condition cashmere, inspect them very closely to make sure there are no pilling, no holes, and no defects on the usable fabric sections. All that is needed is to cut them up and sew them back together, greatly reducing the amount of electricity, water, and transport required.
The end result of our efforts was a new life for old cashmere sweaters.
Our packaging is also getting a new chance at life, all our boxes, dustbags and print materials are repurposed.
Return Policy
Returns are processed within 10 business days of receipt. You will receive a credit memo email once the refund to your credit card has been processed. Please allow up to 10 business days for the credit to be applied to your account. Returns are allowed within 7 days of receipt of the product.
If you have any additional questions regarding our shipping and returns policy please do not hesitate to contact us at firstname.lastname@example.com
Dark Purple - Cashmere Headband for Women
- Regular price
$40.00 - Regular price
$40.00 - Sale price
100% Circular Fashion
Zero waste & all love
High Quality
World's softest recycled cashmere
Free shipping
On orders over $150
Gift Ready
Gift wrap options available


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Reparation Offerings. 1*a This is the ritual for the reparation offering. It is most holy. 2At the place where the burnt offering is slaughtered, the reparation offering shall also be slaughtered.b Its blood shall be splashed on all the sides of the altar. 3c All of its fat shall be offered: the fatty tail, the fat that covers the inner organs, and all the fat that adheres to them, 4as well as the two kidneys with the fat on them near the loins, and the lobe of the liver, which is removed with the kidneys. 5The priest shall burn these on the altar as an oblation to the LORD. It is a reparation offering. 6Every male of the priestly line may eat of it; but it must be eaten in a sacred place.d It is most holy.e
7Because the purification offering and the reparation offering are alike, both have the same ritual. The reparation offering belongs to the priest who makes atonement with it. 8As for the priest who offers someone's burnt offering, to him belongs the hide of the burnt offering that is offered. 9* f Also, every grain offering that is baked in an oven or made in a pan or on a griddle shall belong to the priest who offers it, 10whereas all grain offeringsg that are mixed with oil or are dry shall belong to all of Aaron's sons without distinction.
Communion Sacrifices.* 11h This is the ritual for the communion sacrifice that is offered to the LORD. 12* If someone offers it for thanksgiving, that person shall offer it with unleavened cakes mixed with oil, unleavened wafers spread with oil, and cakes made of bran flour mixed with oil and well kneaded. 13One shall present this offering together with loaves of leavened bread along with the thanksgiving communion sacrifice. 14From this the individual shall offer one bread of each type of offering as a contribution* to the LORD; this shall belong to the priest who splashes the blood of the communion offering.
15* i The meat of the thanksgiving communion sacrifice shall be eaten on the day it is offered; none of it may be kept till the next morning.j 16However, if the sacrifice offered is a votive or a voluntary offering,* it shall be eaten on the day the sacrifice is offered, and on the next day what is left over may be eaten.k 17But what is left over of the meat of the sacrifice on the third day must be burned in the fire. 18If indeed any of the flesh of the communion sacrifice is eaten on the third day, it shall not be accepted; it will not be reckoned to the credit of the one offering it. Rather it becomes a desecrated meat. Anyone who eats of it shall bear the penalty.*
19* Should the meat touch anything unclean, it may not be eaten, but shall be burned in the fire.l As for other meat, all who are clean may eat of it. 20If, however, someone in a state of uncleanness eats the meat of a communion sacrifice belonging to the LORD, that person shall be cut off* m from the people. 21Likewise, if someone touches anything unclean, whether it be human uncleanness or an unclean animal or an unclean loathsome creature, and then eats the meat of the communion sacrifice belonging to the LORD, that person, too, shall be cut off from the people.
Prohibition Against Blood and Fat. 22The LORD said to Moses: 23Tell the Israelites: You shall not eat the fat of any ox or sheep or goat.n 24Although the fat of an animal that has died a natural death or has been killed by wild beasts may be put to any other use, you may not eat it.o 25If anyone eats the fat of an animal from which an oblation is made to the LORD, that person shall be cut off from the people. 26p Wherever you dwell, you shall not eat any blood, whether of bird or of animal. 27Every person who eats any blood shall be cut off from the people.
Portions from the Communion Sacrifice for Priests. 28The LORD said to Moses: 29Tell the Israelites: The person who offers a communion sacrifice to the LORD shall be the one to bring from it the offering to the LORD. 30The offerer's own hands shall carry the oblations for the LORD: the person shall bring the fat together with the brisket, which is to be raised as an elevatedq offering* before the LORD. 31The priest shall burn the fat on the altar,r but the brisket belongs to Aaron and his sons. 32Moreover, from your communion sacrifices you shall give to the priest the right leg as a contribution. 33The one among Aaron's sons who offers the blood and the fat of the communion offering shall have the right leg as his portion, 34for from the communion sacrifices of the Israelites I have taken the brisket that is elevated and the leg that is a contribution, and I have given them to Aaron, the priest, and to his sons as their due from the Israelites forever.s
35This is the priestly share from the oblations for the LORD, allotted to Aaron and his sons on the day they were brought forth to be the priests of the LORD, 36which the LORD ordered to be given them from the Israelites on the day they were anointed, as their due throughout their generations forever.
Summary. 37This is the ritual for the burnt offering, the grain offering, the purification offering, the reparation offering, the ordination offering,t and the communion sacrifice, 38which the LORD enjoined on Moses at Mount Sinai at the time when he commanded the Israelites in the wilderness of Sinai to bring their offerings to the LORD.u
* [7:1–6] These prescriptions may appear here rather than in 5:14–26 where this offering is first treated because the monetary equivalent of the offering might have been brought instead of an actual animal. See note on 5:15.
* [7:9–10] For the distinction between uncooked and cooked grain offerings, see 2:1–10 and note on 2:1. The contradiction between v. 9 and 2:10 may reflect a development in custom, with the distribution in v. 9 coming from earlier times, when sanctuary personnel was more limited.
* [7:11–36] This section discusses three types of communion sacrifice: the thanksgiving offering (vv. 12–15), a votive offering, and a voluntary offering (vv. 16–18). The latter two are similar and are thus mentioned together. Verses 19–36 apply to all types of communion sacrifice.
* [7:12–13] Four types of breads accompany the thanksgiving offering. Three types are cooked grain offerings comparable to those in 2:4–10. Also required are loaves of leavened bread (see 2:11).
* [7:14] Contribution: Hebrew terumah. This does not indicate a particular ritual action. The word simply means "gift, something set apart."
* [7:15–18] Sacrifices must be properly consumed for them to be effective (cf. also 19:5–8; 22:30). Similar rules obtain for the Passover offering (Ex 12:10; Nm 9:12; cf. Ex 23:18; 34:25; Dt 16:4) and the ordination offering (Ex 29:34; Lv 8:32).
* [7:16] Votive or a voluntary offering: these are not specific types of offerings but rather motivations for bringing the communion sacrifice (cf. 22:18). A votive offering is brought as the consequence of a promise (vow) made to God. A voluntary offering is a spontaneous gift to God independent of a prior promise. See note on 27:2–13.
* [7:18] Bear the penalty: this refers in many cases to punishment by God (cf. 17:16; 19:8; 20:17, 19; Nm 18:1, 23; 30:16).
* [7:19–21] For ritual impurity, see note on 11:1–15:33.
* [7:20] Cut off: a common term in the Priestly source that cannot always be reduced to a simple English equivalent, since its usage appears to involve a number of associated punishments, some or all of which may come into play in any one instance (see Ex 12:15 and note). All the same, as a punishment from God, to be "cut off" (from one's people) frequently appears to refer to termination of the offender's family line (and perhaps in some cases an early death); see Lv 20:2–3, 20–21; Ru 4:10; Ps 109:13; Mal 2:12.
* [7:30] Raised as an elevated offering: these portions of the sacrifices were specially dedicated by lifting them in presentation before God's abode. The sanctifying effect of this action is clearly seen in 23:17–20; Nm 6:19–20.
f. [7:9] Lv 2:3–10; Nm 18:9; Ez 44:29.
m. [7:20] Lv 17:4, 9–10, 14; 18:29; 20:3, 5–6, 17–18; Gn 17:14; Ex 30:33; Nm 15:31; Ps 37:9, 28, 34; 109:13.
q. [7:30] Lv 8:27, 29; 9:21; 10:15; 14:12, 21, 24; 23:17, 20; Nm 6:20; 8:13; 18:18.
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Eutychius of Constantinople
Our father among the saints Eutychius of Constantinople (d. 582) was patriarch of the city of Constantinople and staunchly defended the Church against heretics. He is commemorated by the Church on April 6.
Saint Eutychius, Patriarch of Constantinople, was born in the province of Phrygia under the upbringing of well-known and pious parents. His father Alexander was a soldier, and his mother Synesia was the daughter of the priest Hesychius of Augustopolis. He received his basic education from his grandfather and was then sent as a twelve year old to Constantinople where he studied the sciences. It was during his studies that Eutychius realized how much more expansive God's wisdom was in comparison to any science. After he realized this, he joined an Amesean monastery to live his life unto the Lord.
The saint received approval from Patriarch St. Menas to be his successor as Patriarch of Constantinople as Menas grew ill. The Apostle Peter also insisted that Eutychius became patriarch in a vision before emperor Justinian the Great. In 552, he was chosen as patriarch of Constantinople.
In his first years as patriarch of Constantinople, Eutychius called together the Fifth Ecumenical Council, in which heresies were anathematized. He had much more trouble battling the heresy of Aphthartodocetism, the belief that Jesus Christ was imperishable and was not able to suffer while dying on the Cross, since Emperor Justinian was allegedly fooled by the teaching. The emperor grew angry with Eutychius and sent him into exile to an Amasean monastery in the year 565.
While living the ascetic life in exile, he continued to serve the Lord diligently and worked miraculous bodily healings and spiritual cleansings. The saint ensured that stored grain was never used up by praying to the Lord after Persians invaded and brought Amasea to ruins. Saint Eutychius also was granted the gift of prophecy, predicting the successors of Emperor Justinian.
After remaining in exile for twelve years, Eutychios returned to his rightful position in 577. On April 6, 582, he called his clergy together as he reposed in peace.
- You lived like an angel on earth,
- O Eutychius vessel of grace;
- Your words and deeds confirmed the divine gift bestowed on you.
- By your intercessions
- Preserve the Church from all necessity.
Kontakion - (one 8)
- Praising Eutychius in faith and godliness
- Let us the faithful bless him in love
- As a great shepherd, wise teacher, minister and expeller of heresies;
- For he prays to the Lord for us all.
External link
Eutychius of Constantinople | ||
Preceded by: Mennas |
Patriarch of Constantinople 552-565 |
Succeeded by: John III |
Preceded by: John III |
Patriarch of Constantinople 577-582 |
Succeeded by: John IV |
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On your way home from work, do you drive in the slow lane or the fast lane? Each person has a different propensity for risk. When investing, this risk propensity may be used to help assess your asset allocation. The following questionnaire may help determine your risk tolerance.
This is a hypothetical example used for illustrative purposes only. It is not intended to provide specific advice regarding risk tolerance. Contact a financial professional for more information regarding a risk-tolerance assessment.