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Andrew Carrington Hitchcock (born ca. 1973) is the author of the widely imitated and hugely influential modern historical work, "The Synagogue of Satan", which has been translated into numerous languages and featured on bestseller lists worldwide. His second book is entitled "In The Name of Yahweh". "The Synagogue Of Satan," was an education in who controls the world and how they do it, "In The Name Of Yahweh," shows us why they are in control, and how their control can be broken.
Paul English – The Post-Truth World Is Here A Year After The Bilderberg Group Discussed It…
Info Page
Info Page
Andrew Carrington Hitchcock.com
The Synagogue Of Satan.com


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The City of South Perth Economic Profile provides economic analysis for the City of South Perth by combining 11 different datasets to build a cohesive story of a local economy,how it is changing and how it compares to other areas.
It is a public resource designed to be used by council staff, community groups, investors, business people, students and the general public. You can be confident about the quality of the information as it is derived from official sources and the most robust economic modelling, analysed and presented by experts and funded by the City of South Perth. Each data source is maintained with the latest series so you can be sure you are using the most up to date information.
Results for the City of South Perth include Gross Regional Product, local jobs, local businesses, employment, unemployment, population, building approvals, industry structure, journey to work and much more.
About National Economics (NIEIR)
Reliable primary economic data sets exist only at the national, state and regional level at best. The only way to get a realistic measure of GRP, number of jobs and other economic indicators at the local area level is to undertake economic modelling. The most significant challenge with local area economic modelling is to ensure that the process reflects the unique economic characteristics of the local area. For example, one of the traps is to apply national and state-level productivity propensities at the local level, which we now know are simply not accurate because it assumes that the economic characteristics of all local areas are the same.
NIEIR are recognised as industry leaders in the development and provision of robust economic modelling at the smallest credible geographic unit (Local Government Area). NIEIR modelling draws on many data sources to offer the most nuanced data possible at the local level. The NIEIR dataset is the result of a process of economic micro-simulation modelling – it is an amalgam of many different existing data sources (between 6 and 10 depending on the region and time period) which are synthesised to produce a series of estimates of the size and value of the local economy.
Importantly, the NIEIR model is updated on an annual basis (with quarterly breakdown for some characteristics). This means the impact of global, national and local economic changes can be clearly seen at the local level.
For over 15 years NIEIR have been producing the annual benchmark State of the Regions Report commissioned by the Australian Local Government Association (ALGA). These reports benchmark regional economies and identifies strategies that strengthen local and regional economic and employment outcomes, laying the framework for future policy direction and emphasizing the role and importance of local government.
Learn more about NIEIRAbout .id (informed decisions)
.id is a company of population experts - demographers, spatial analysts, urban planners, forecasters, census data and IT experts who build demographic information products for Australia & New Zealand.
We understand how cities, towns and regions are growing and changing. Name a place and we can tell you about its population's past, present and future!
We use spatial data to tell this story in powerful web applications.
We share this knowledge with our clients so they can make confident decisions about when and where to provide services and invest in infrastructure.
Our clients are organisations who contribute to building our cities and communities. They include local & state government, education providers, housing developers, retailers, health care providers, utilities companies, banks & insurers, sporting clubs and planning consultants.
During our 15 years in business, we have built over 550 websites delivering analytical and spatial decision making information to more than 300 clients Australia-wide and in New Zealand. These sites are publicly available in .id's demographic resource centre
Our information products meet the challenge of delivering meaningful information to users with diverse information needs and skill levels – from analysts to the general public – by organising and presenting complex data in an intuitive format. As consumers of spatial data ourselves, we fundamentally understand how users want to consume that data.
We believe that by making demographic information accessible to the broadest possible audience, and promoting evidence-based decision making, we are contributing to a fairer and more sustainable society.
Learn more about .id

subset: commoncrawl


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See Understanding Techniques for WCAG Success Criteria for important information about the usage of these informative techniques and how they relate to the normative WCAG 2.0 success criteria. The Applicability section explains the scope of the technique, and the presence of techniques for a specific technology does not imply that the technology can be used in all situations to create content that meets WCAG 2.0.
All technologies.
This failure relates to:
The objective of this technique is to show how using a graphical symbol to convey information can make content difficult to comprehend. A graphical symbol may be an image, an image of text or a pictorial or decorative character symbol (glyph) which imparts information nonverbally. Examples of graphical symbols include an image of a red circle with a line through it, a "smiley" face, or a glyph which represents a check mark, arrow, or other symbol but is not the character with that meaning. Assistive technology users may have difficulty determining the meaning of the graphical symbol. If a graphical symbol is used to convey information, provide an alternative using features of the technology or use a different mechanism that can be marked with an alternative to represent the graphical symbol. For example, an image with a text alternative can be used instead of the glyph.
A shopping cart uses two simple glyphs to indicate whether an item is available for immediate shipment. A check mark indicates that the item is in stock and ready to ship. An "x" mark indicates that the item is currently on back order and not available for immediate shipment. An assistive technology user could not determine the status of the current item.
No resources available for this technique.
Examine the page for non-text marks that convey information.
Check whether there are other means to determine the information conveyed by the non-text marks.
If step #2 is false, then this failure condition applies and the content fails this Success Criterion.


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New product
This product is no longer in stock
Availability date:
Australian Corporate Essentials has been producing and distributing promotional and branded merchandise in Australia for over 20 years. We deliver quality merchandise at very competitive prices, guaranteed!
We are proud members of the Australasian Promotional Products Association. We offer the most competitive pricing, however if you find an identical product with the same level of decoration and delivery service offered from a fellow member of the Australasian Promotional Products Association at a lower cost - we guarantee we will endeavour to do our absolute best to match or beat the quoted price*. If we can assist further we may even offer a more suitable product that could be of an even better value for money or quality than your original selected product.
Our understand the importance of your logo and branding. We guarantee that will not sacrifice the quality of your logo. We we understand that your logo or advertising message needs to be protected and reproduced in the best way possible.


text: SchoolZone is a secure website that provides parents and students with school and student information. In SchoolZone, you will find school news and newsletters, progress reports, attendance records, achievement results, access to Google apps, homework and links to resources. Some schools may even post information about parent council meetings, volunteer opportunities and school assemblies - making it easier for you to find out what's going on at school. SchoolZone is available on any computer or mobile device connected to the internet. Once your child is registered to attend a district school, you'll receive a SchoolZone account.


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This External Privacy Policy (the "Policy") applies to the collection, use and disclosure of Personal Data (hereinafter defined) of its clients/customers by ERA Realty Network Pte Ltd ("ERA" or "the Organisation").
3.2 The type of Personal Data that we collect from you may include but is not limited to the following:
Note that some of the Personal Data we collect may be required by the HDB to check your eligibility to purchase a HDB flat or executive condo.
3.4 The Personal Data mentioned in Paragraph 3.2 above is collected for the purposes of:
3.5 In addition, ERA collects your Personal Data if you submit an application to us as a candidate for an employment or for a real estate salesperson's or agent's position:
6.1 ERA uses commercially reasonable physical, managerial and technical safeguards to preserve the integrity and security of your Personal Data and will not knowingly allow access to this data to anyone outside ERA, other than to you or as described in this Policy. However, we cannot ensure or warrant the security of any information you transmit to us and you do so entirely at your own risk. In particular, ERA does not warrant that such information may not be accessed, altered, collected, copied, destroyed, disposed of, disclosed or modified by breach of any of ERA's physical, technical or managerial safeguards.
8.1 ERA will delete, as reasonably possible, or otherwise anonymise any Personal Data in the event that the Personal Data is not required for any reasonable business or legal purposes of ERA and where the Personal Data is deleted from ERA's electronic, manual or other filing systems in accordance with our internal procedures and/or other agreements.
9.1 To the extent that any of the communication means which you have provided us with (which may include your telephone number and fax number) is/will be listed on the Do Not Call Registry (the "DNC"), by agreeing to this Policy, by any means of indication, you hereby grant ERA your clear and unambiguous consent to contact you using all of your communication means you have provided to us including using voice calls, SMS, Whatsapp, MMS, fax or other similar communications applications or methods, for the purposes as stated in Paragraphs 3.4 and 3.5.
10.1 ERA reserves the right to alter any of the clauses contained herein in compliance with local legislation and/or to meet international policy requirements, and for any other purpose deemed reasonably necessary by us. You should look at these terms regularly. If you do not agree to the modified terms, you should inform us as soon as possible of the terms to which you do not consent. Pending such notice, if there is any inconsistency between these terms and the additional terms, the additional terms will prevail to the extent of the inconsistency.
11.1 This Policy is governed by and shall be construed in accordance with the laws of Singapore. You hereby submit to the non-exclusive jurisdiction of the Singapore courts.


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Just a general usage note. I had a very difficult time solving a problem with my script, when I accidentally put one of these backticks at the beginning of a line, like so:
[lots of code]
` $URL = "blah...";
[more code]
Since the backtick is right above the tab key, I probably just fat-fingered it while indenting the code.
What made this so hard to find, was that PHP reported a parse error about 50 or so lines *below* the line containing the backtick. (There were no other backticks anywhere in my code.) And the error message was rather cryptic:
Parse error: parse error, expecting `T_STRING' or `T_VARIABLE' or `T_NUM_STRING' in /blah.php on line 446
Just something to file away in case you're pulling your hair out trying to find an error that "isn't there."


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Multi Panels overall size includes 1" space between each panel.
Multi Panels overall size includes 1" space between each panel.
Multi Panels overall size includes 1" space between each panel.
Free standard shipping on orders over $99
Estimated to be delivered on 12/01/2022 - 15/10/2022.
Learn More.
This beautiful Oil On Canvas Textured Composition IX Canvas Art is printed using the highest quality fade-resistant ink on canvas. Every one of our fine art giclee canvas prints is printed on premium quality cotton canvas, using the finest quality inks which will not fade over time. Each giclee print is stretched tightly over a 1-inch wood sub frame for small size prints or a 1.5-inch wood subframe for large size prints ensuring the canvas is taught and does not buckle. This canvas art print is gallery-wrapped (the design continues on the sides), giving it a real art gallery feel. All of our canvas prints are carefully packaged with plastic protection, fragile labeling, and sturdy boxes to ensure safe delivery. Every canvas print arrives ready to hang on the wall, with the hanging kits included.
- Style : Modern & Contemporary
- Subject : Abstract,
- Color : Blue,White
- This canvas giclee print is gallery-wrapped (the design continues on the sides) , giving it a real art gallery feel.
- Premium quality cotton canvas.
- Arrives ready to hang on the wall
- Easy to Hang
Designart is home to leading on-demand home decor brands. We work with the best manufacturers who've mastered the art of delivering hand-crafted, high-quality products in a matter of days—without sticker shock prices, meaning higher margins and happier consumers.
Designart inc strives to offer high quality home décor at affordable prices, 100% manufactured in North America (Canada and USA). We do not believe in compromising the quality of the end product to save a few cents. We always have and always will keep our product creation, warehousing, sales, customer service and manufacturing entirely in North America. We constantly strive to build on our existing product designs, create new product lines, listen to our customers and give them what they want.
On our site, you'll find designer, vintage, and exclusive home furnishings in every style—including your own. Our expert designers provide personalized design assistance, while our blog and social channels are filled with home tours, designer tips, and more inspiration.
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Kyra Black And Cayenne Clein
Kyra Black And Cayenne Clein in Downward Spiral
Sandy's living her normal life in happiness with her wealthy husband, working as a flight attendant. One day after landing she catches a taxi to her hotel. This is where our story begins. The creepy taxi driver takes Sandy to a deserted, broken-down factory, where he robs her and throws her out of the taxi, leaving her stranded amongst the dusty, old factory buildings.


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A digital prescription for the pharma industry
Supported by a robust sales force and tight cost controls, Pharm Ltd. experienced sustained double-digit growth over a number of years, only to find that their supply chain struggled to keep pace.
Narrow Your Focus to Prevent Overanalysis
Bring to the table win-win survival strategies to ensure proactive domination.
A Fruitful Retirement: Social Security Benefit
At the end of the day, going forward, a new normal that has evolved from generation.
4 Steps To Consider Before You Start
User generated content in real-time will have multiple touchpoints for offshoring.
8 Tips for Building a Bankable Business
Capitalize on low hanging fruit to identify a ballpark value added activity to beta test.
Harvest great ideas from your company's best assets
In particular, the initial state of the company's sales and operations planning capabilities limited their ability to account for demand variability or raw material lead times in production and distribution. Improve sales and operations and production planning.
Three Social Media Hacks for the Busy Entrepreneur
The teams focused their efforts on a few of the highest-value S&OP levers in order to review the current planning process, identify gaps in the planning infrastructure and analytically understand demand and supply variability.
Stick with Your Concept but Do Your Homework
With hundreds of medications in the market, Pharm Ltd. needed a proper method to predict and manage their inventory. Using a mean absolute percentage analysis (MAPE), the teams defined appropriate levels for raw materials and finished products by mapping.
Narrow Your Focus to Prevent Overanalysis
What is this highly valuable asset? Its own people. Says Morgan Fraud, the author of The Thinking Corporation, "Given that we are all capable of contributing new ideas, the question becomes how do you successfully generate, capture, process and implement ideas?"


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If this is your first visit, be sure to check out the FAQ by clicking the link above. You may have to register before you can post: click the register link above to proceed.
Discussion on any topic unrelated to OldVersion.com: computer-related or not!
Use this control to limit the display of threads to those newer than the specified time frame.
Allows you to choose the data by which the thread list will be sorted.
Order threads in...
Note: when sorting by date, 'descending order' will show the newest results first.
Forum Rules


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150 Vehicles Match Your Search
1. Driveaway No More to Pay includes all on road and government charges.
2. EGC prices exclude government charges and on-road costs. Contact the dealer to determine charges applicable to you
3. Price on Application - Price will be disclosed to you upon contacting us.


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All information on this Web site is copyrighted by the local website sponsor under license with the North American Division of Seventh-day Adventists®. All rights are reserved. United States copyright law protects all materials contained on this site. By using this site, you acknowledge that the local website sponsor owns all intellectual property rights in and to the site and its contents and that these rights are valid and protected in all forms. You may not modify, remove, delete, augment, add to, exploit, publish, transmit, participate in the transfer or sale of, and/or create derivative works from the content either in whole or in part.
This Web site may use special technology called "cookies." Cookies are test files that contain pieces of information that a Web site transfers to an individual's hard disk. They can be useful for record-keeping purposes and help us to tailor our Web site to the interests and needs of our visitors. Cookies may also be used to increase session security. We do not in any way use this information to personally identify individual users.
No one will sell or distribute any information, including your personal or identifying information, which is obtained through your use of this Web site. Neither party is gathering such information, but may obtain such information by your communication directly with the Web site's Webmaster. Any names or information provided by users of the Web site shall only be used for the purpose such information is provided.
The local website sponsor is providing this Web site for your information purposes only. Certain organizations may choose to link this Web site to their own Web site. Such linkage is not meant to imply that the local website sponsor or any other affiliated Seventh-day Adventist® organization agrees with, supports, or concurs with the content such Web sites may contain. THE LOCAL WEBSITE SPONSOR IS PROVIDING THIS SITE AND ITS CONTENTS "AS IS" WITHOUT ANY OBLIGATIONS, LIABILITIES, OR WARRANTIES, EXPRESS OR IMPLIED, WHATSOEVER TO ANYONE WHO CHOOSES TO ACCESS THIS WEB SITE. EACH USER EXPRESSLY ACKNOWLEDGES THAT USE OF THIS WEB SITE AND ITS CONTENTS IS AT THE USER'S SOLE RISK. THE LOCAL WEBSITE SPONSOR DOES NOT WARRANT THAT THIS WEB SITE OR ANY OF ITS CONTENTS WILL BE CONTINUOUSLY AVAILABLE, ACCESSIBLE, NON-INFRINGING, OR FREE OF ERRORS OR VIRUSES OR ANYTHING ELSE MANIFESTING CONTAMINATING OR DESTRUCTIVE PROPERTIES, OR THAT THE INFORMATION CONTAINED IN IT IS ACCURATE OR RELIABLE. THE LOCAL WEBSITE SPONSOR NOR ANY PART OF THE SEVENTH-DAY ADVENTIST® CHURCH WILL BE LIABLE FOR ANY DAMAGES OR INJURY (INCLUDING INDIRECT, SPECIAL, AND CONSEQUENTIAL DAMAGES) THAT MAY RESULT FROM THE USE OF OR INABILITY TO USE ANY PART OF THE WEB SITE, OR FROM ANYTHING SUBMITTED OR POSTED BY USERS. THE TERMS OF THIS PARAGRAPH WILL SURVIVE ANY TERMINATION OF THIS NOTICE AND WEB SITE.
This site is created and controlled under the laws of the State of Maryland, which shall be the law giving effect to and interpretation of all terms and conditions hereunder. Any action pertaining to this Web site shall be in the State of Maryland with Montgomery County the venue for such action. Any person named a party to any action regarding this Web site agrees to submit to the exclusive jurisdiction of the courts of the State of Maryland and of the United States of America located in the State of Maryland. The General Conference Corporation of Seventh-day Adventists® owns the trademarks for the names General Conference of Seventh-day Adventists®, Seventh-day Adventist® and Adventist®, as well as numerous other trademarks. In addition to registration with the United States Patent and Trademark Office, registrations are also current or pending in various other jurisdictions. For further information regarding this Web site or anything related to it, you may send email < Privacy at NADAdventist dot org > or write to
North American Division of Seventh-day Adventists®
Attention: Website Privacy
9705 Patuxent Woods Dr
Columbia, MD 21046
Children's Information May be Received and Retained with Consent, but No Third Party Sharing
The internet, as a widespread and often readily available resource, presents a host of possibilities and challenges for young users. We understand this, and are committed to providing an online experience for children that is safe and rewarding. In accordance with the Children's Online Privacy Protection Act (COPPA), we strive to safeguard the privacy of children who visit our Web site. Personal information is defined under COPPA as "individually identifiable information," information that helps others to identify a particular person. The following is information about data we may collect, how we use it, who has access to it, and what parents' and legal guardians' rights are with regard to the collection, storage, and use of their child's personal information.
Visitors to our Web site under age 13 are for the most part free to access the various features our site offers without disclosing any personal information. From time to time, however, we offer interactive programs and activities that may require children to disclose personal information in order to participate. We may also request personal information for demographic interests and research to help us provide for our parents and children. Children will not be required to disclose any more personal information than is reasonably necessary to participate in a program or activity. The information required may include the child's Name, email address, age, mailing address, along with other personal data.
Before children under age 13 will be permitted to disclose personal information to participate in any programs or activities, we require consent from a parent or legal guardian. In order to do this, we will ask the child to provide his or her first and last name and email address, as well as the email address of a parent or legal guardian. With this information, we will email the parent or legal guardian and request consent for the collection and use of the child's personal information. Parents or legal guardians may give their consent by completing an attached consent form and returning it by mail or facsimile. Parents or legal guardians may also choose to give consent simply by emailing us directly. If parents or legal guardians choose this option, we will verify their emailed consent by follow up letter, telephone call, or email. Once consent is given, the child will be permitted to participate.
Parents or legal guardians who provide consent to the collection and use of their child's personal information may revoke that consent at any time. They may also review and edit their child's information and request that information be deleted at any time. Parents or legal guardians who have any other questions or concerns about our privacy policy, who wish to revoke consent to the collection and use of their child's information and stop all future collection of that information, or who wish to review and/or delete their child's information may contact Website Administrator, our Web site contact operator, by email at < webmaster at AdventistChurchConnect dot com >, by telephone at Phone Number, or by mail at Church Address. Parents or legal guardians must also verify their identity and relationship to the child by providing their Name, Address, and Stated Legal Relationship to the Child.
The following is a list of all our Web site operators that may be collecting or maintaining personal information from children.
Besides sponsoring programs that may require the disclosure of personal information for participation, we may also use special technology called "cookies." Cookies are test files that contain pieces of information that a Web site transfers to an individual's hard disk. They can be useful for record-keeping purposes and help us to tailor our Web site to the interests and needs of our visitors. Cookies may also be used to increase session security. We do not in any way use this information to personally identify individual users.


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Johns Hopkins Medicine says it will suspend and review its black lung program, following joint investigative reports last week from the Center for Public Integrity and ABC News that found the program "helped coal companies thwart efforts by ailing mine workers to receive disability benefits."
The medical school and hospital system at Johns Hopkins University said in a statement, "We take very seriously the questions raised" in the reports.
CPI and ABC focused on Dr. Paul Wheeler, who heads a unit at Johns Hopkins Medicine that reads X-rays of coal miners seeking compensation benefits for black lung disease. Wheeler has become a favorite X-ray reader for industry lawyers, according to the reports, because he "found not a single case of severe black lung in the more than 1,500 cases decided since 2000 in which he offered an opinion."
The investigations also found that other experienced X-ray readers disagreed with some of Wheeler's analyses. In some cases, miners who could not obtain benefits due to Wheeler's conclusions and later died were positively diagnosed by other medical personnel based on autopsy results.
The United Mine Workers union wants Wheeler banned from the black lung compensation system.
Wheeler defended his works, telling CPI and ABC that "I've always staked out the high ground."
Johns Hopkins Medicine said in its statement that Wheeler "has consistently retrained, retested and recertified" as a black lung X-ray reader with the National Institute of Occupational Safety and Health.
Two Democratic U.S. senators from coal mining states responded to the reports with calls for corrective legislation. Sen. Jay Rockefeller of West Virginia told ABC the revelations are "a total, national disgrace." Citing "troubling concerns" in the reports, Pennsylvania Sen. Robert Casey said, "It is imperative that miners receive fair treatment and are not victimized at any point in the system."
In a general defense of its black lung program, Johns Hopkins said, "To our knowledge, no medical or regulatory authority has ever challenged or called into question any of our diagnoses, conclusions or reports resulting from the pneumoconiosis [black lung] service."
CPI also reviewed the work of the coal industry's "go-to" law firm for black lung cases, finding instances in which the firm withheld evidence of the disease while fighting miners' claims. The law firm, Jackson Kelly, declined requests for comment but has argued in court filings "that there is nothing wrong with its approach," according to the CPI report.
Copyright 2021 NPR. To see more, visit https://www.npr.org.


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Other Procedures
Before: Patient needs a Single Tooth Replacement of one Upper Central Incisor. After: Smile and function restored with a Single Implant and an All Porcelain Crown (Cap) that fits securely over the implant.
Note: Patients depicted in photos have provided their consent to display their pictures online. Results may vary.
Before: Patient needs Upper and Lower Arch Rehabilitation. After: Great smile, chewing function, and facial tissue support possible with an Upper Denture that is supported with Implants and Lower Implants and Crowns.
We combine experience with the latest in dental technology to deliver the best patient experience possible.


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WASHINGTON (AP) — By a robust bipartisan majority, the Senate voted Tuesday to renew the Violence Against Women Act with new assurances that gays and lesbians, immigrants and Native American women will have equal access to the act's anti-domestic violence programs.
The 78-22 Senate vote to reauthorize the two-decade-old act that has shielded millions of women from abuse and helped reduce national rates of domestic violence turns the focus to the House, where Republican leaders are working to come up with their own version.
"Over 160 million women across the country are watching and waiting to see if the House will act on this bill and finally provide them the protections from violence they deserve," said Sen. Patty Murray, D-Wash.
The act expired in 2011, putting efforts to improve its many federal programs on hold. Last year both the Republican-led House and the Democratic-controlled Senate passed renewal bills, but they were unable to reach a compromise.
This year House Republicans, sensitive to their lackluster showing among women voters in the November election, have vowed to move expeditiously on the issue. House Majority Leader Eric Cantor, R-Va., has taken the lead in negotiating the terms of a House bill.
On Monday 17 House Republicans wrote Cantor and Speaker John Boehner, R-Ohio, urging immediate action. The act's "programs save lies, and we must allow states and communities to build upon the successes of current VAWA programs so that we can help even more people," they wrote.
The Senate bill, while promoted by Senate Judiciary Committee Chairman Patrick Leahy, D-Vt., and other Democrats, is cosponsored by a Republican, Mike Crapo of Idaho, and garnered 23 Republican votes.
During debate, the major divisive issue was a provision that allows tribal courts to prosecute non-Indians accused of assaulting Indian women on reservations. Republicans, arguing that subjecting non-Indians to Indian courts was unconstitutional, offered two amendments to strip that section from the bill, but both were defeated.
Sen. Maria Cantwell, D-Wash., who chairs the Indian Affairs Committee, said Indian women are raped and assaulted at 2½ times the national rate, and less than 50 percent of domestic violence cases on reservations, often far from federal courts, are prosecuted. "This is about the life and death of women who need a better system to help prosecute those who are committing serious crimes against them."
Supporters of the bill say a 1978 Supreme Court decision that denies Indian tribes the power to try non-Indian citizens makes an exception for proceedings that are acceptable to Congress. The National Task Force to End Sexual and Domestic Violence Against Women says the provision is tailored to make sure that all rights guaranteed under the Constitution are given to non-Native defendants.
The Indian court issue is expected to be a hurdle as lawmakers try to reconcile the Senate bill with the eventual House bill. Two House Republicans — Reps. Tom Cole of Oklahoma, who is of Native American heritage, and Darrell Issa of California — have been pushing a compromise that would give defendants the right to request that their trial be moved to a federal court if they felt they were not getting a fair trial. Others have argued that those tried in Indian courts should have better defined rights to appeal to federal courts.
The original 1994 Violence Against Women Act, also known as VAWA, was negotiated by Vice President Joe Biden, then a senator from Delaware, and Biden has been in contact with Cantor in the efforts to come up with a new bill.
The White House, which supports the Senate bill, says that among the positive changes created by VAWA are a decline in intimate partner violence by 67 percent between 1993 and 2010 and an increase in victims reporting domestic and sexual violence to police, resulting in more arrests.
The act provides grants to state and local authorities for legal assistance, transitional housing, law enforcement training, stalker databases and domestic violence hotlines. The Senate bill extends the act for five years and provides $659 million for VAWA programs, down 17 percent from the last reauthorization in 2005.
The legislation includes a provision, backed by a bipartisan group headed by Sen. John Cornyn, R-Texas, that would speed up the analysis of DNA evidence in rape cases. There's now a rape kit backlog estimated at 400,000, with evidence that might link an assailant to a victim now sitting on police department shelves for months and even years.
The Senate on Tuesday also approved an amendment by Leahy reauthorizing a law that funds programs to combat human trafficking both inside and country and around the world.


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I will use your email adress only to send you information about DemoRecorder®. You may unsubscribe anytime by clicking the unsubscribe link which is contained in each email.
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I wish you a lot of fun with DemoRecorder® and I hope and expect that it makes some of your tasks easier for you,
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If you want to test DemoRecorder without these watermarks or if you need to use it for production use for the first time, please sign up above for requesting your 30 day fully functional welcome-license.
If you already have purchased and activated a license, you just need to reinstall the license file, to get all features of your purchased license.
If you have purchased but not yet activated the license Please go to the download page with instructions if you are downloading for the first time.
If you have questions with these quick download links,


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We recommend you include the following information in your citation. Look below the item for additional data you may want to include.
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RE: Calisphere: Request high-resolution copy of item for Food preparation demonstration to an audience in an auditorium using industrial size mixers and appliances
Learn more about the collections in Calisphere. View our statement on digital primary resources.
If you're wondering about permissions and what you can do with this item, a good starting point is the "rights information" on this page. See our terms of use for more tips.
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Southern California Edison Photographs and Negatives
Institution: Huntington Library


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Improper Mourning Rites. 1You are children of the LORD, your God. You shall not gash yourselves nor shave the hair above your foreheads for the dead.a 2For you are a people holy to the LORD, your God; the LORD, your God, has chosen you from all the peoples on the face of the earth to be a people specially his own.b
Clean and Unclean Animals. 3You shall not eat any abominable thing.c 4d These are the animals you may eat: the ox, the sheep, the goat, 5the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the mountain sheep. 6Any among the animals that has divided hooves, with the foot cloven in two, and that chews the cud you may eat. 7But you shall not eat any of the following that chew the cud or have cloven hooves: the camel, the hare, and the rock badger, which indeed chew the cud, but do not have divided hooves; they are unclean for you. 8And the pig, which indeed has divided hooves, with cloven foot, but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their dead bodies you shall not touch.
9These you may eat, of all that live in the water: whatever has both fins and scales you may eat, 10but all those that lack either fins or scales you shall not eat; they are unclean for you.
11You may eat all clean birds. 12* But you shall not eat any of the following: the griffon vulture, the bearded vulture, the black vulture, 13the various kites and falcons, 14all kinds of crows, 15the eagle owl, the kestrel, the long-eared owl, all species of hawks, 16the little owl, the screech owl, the barn owl, 17the horned owl, the osprey, the cormorant, 18the stork, any kind of heron, the hoopoe, and the bat. 19* All winged insects are also unclean for you and shall not be eaten. 20Any clean winged creatures you may eat.
21You shall not eat the carcass of any animal that has died of itself; but you may give it to a resident alien within your gates to eat, or you may sell it to a foreigner. For you are a people holy to the LORD, your God.e
You shall not boil a young goat in its mother's milk.*
Tithes. 22Each year you shall tithe all the produce of your seed that grows in the field;f 23then in the place which the LORD, your God, chooses as the dwelling place of his nameg you shall eat in his presence the tithe of your grain, wine and oil, as well as the firstlings of your herd and flock, that you may learn always to fear the LORD, your God. 24h But if, when the LORD, your God, blesses you, the journey is too much for you and you are not able to bring your tithe, because the place which the LORD, your God, chooses to put his name is too far for you, 25you may exchange the tithe for money, and with the money securely in hand, go to the place which the LORD, your God, chooses. 26You may then exchange the money for whatever you desire, oxen or sheep, wine or beer, or anything else you want, and there in the presence of the LORD, your God, you shall consume it and rejoice, you and your household together.i 27But do not neglect the Levite within your gates, for he has no hereditary portion with you.j
28k At the end of every third year you shall bring out all the tithes of your produce for that year and deposit them within your own communities, 29that the Levite who has no hereditary portion with you, and also the resident alien, the orphan and the widow within your gates, may come and eat and be satisfied; so that the LORD, your God, may bless you in all that you undertake.
* [14:12–18] The identification of several of the birds in these verses is uncertain.
* [14:19–20] Lv 11:20–23 suggests that the unclean winged insects are those that walk on the ground; the clean winged creatures are those that leap on the ground, such as certain species of locusts.
* [14:21] Boil a young goat in its mother's milk: the meaning of this regulation is obscure but it may have a humane concern similar to the prohibitions against slaughtering an animal and its young on the same day (Lv 22:27–28) and capturing a mother bird along with her fledgling or eggs (Dt 22:6–7). See note on Ex 23:19.
a. [14:1] Dt 32:5–6, 18–20; Lv 19:27–28; 21:5; Ps 103:13; Is 1:2, 4; 30:1; Jer 3:14, 19, 22; 16:6; 31:9, 20; 41:4–5; Hos 2:1; 11:1–4.
c. [14:3] Acts 10:14.
e. [14:21] Ex 22:30; 23:19; 34:26; Lv 17:15; 22:8; Ez 44:31.
f. [14:22] Gn 14:20; 28:22; Lv 27:30–33; Nm 18:21–32; 1 Sm 8:15, 17; 2 Chr 31:2–19; Neh 12:44; Am 4:4.
g. [14:23] Dt 12:5–7, 11–12, 17–18; 15:19–20.
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wd_newrelic_rpm 3.5.6
Weasel Diesel compatible version of rpm. New Relic is a performance management system, developed by New Relic, Inc (http://www.newrelic.com). New Relic provides you with deep information about the performance of your web application as it runs in production. The New Relic Ruby Agent is dual-purposed as a either a Gem or plugin, hosted on http://github.com/newrelic/rpm/


text:
Heel calluses, also called plantar calluses, develop when one metatarsal bone is longer or lower than the others and it hits the ground with more force than it is equipped to handle. As a result, the skin under this bone thickens. The resulting callus causes irritation and pain.
In most cases, heel calluses can be treated without surgery. In severe cases, however, a surgical procedure, called an osteotomy, is performed to relieve the pressure on the bone. The procedure involves cutting the metatarsal bone in a "V" shape, lifting the bone and aligning it with the other bones. This alleviates the pressure and prevents formation of a heel callus.


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ETCSLtranslation : t.2.1.7 |
1-4. On the day when in heaven and earth the fates had been decided, Lagaš raised its head high in full grandeur, and Enlil looked at Lord Ninĝirsu with approval. In our city there was perfection. 5-9. The heart overflowed with joy, Enlil's heart, a river in flood, overflowed with joy. The heart overflowed with joy, and just as the Tigris brings sweet water, so Enlil, whose will is an enormous flood, sparkling and awe-inspiring, came to a sweet decision: 10-16. "The lord called for his house and I intend to make the grandeur of E-ninnu known everywhere. Using his wisdom, the ruler (i.e. Gudea) will achieve great things. He will direct faultless cattle and kids for offering. It is for him the fated brick is waiting. It is by him that the building of the holy house is to be done." 17-23. On that day, in a nocturnal vision Gudea saw his master, Lord Ninĝirsu. Ninĝirsu spoke to him of his house, of its building. He showed him an E-ninnu with full grandeur. Outstanding though his mind was, the message remained to be understood for him. 24-32. "Well, I have to tell her about this! Well, I have to tell her about this! I will ask her to stand by me in this matter. Profound things (?) came suddenly to me, the shepherd, but the meaning of what the nocturnal vision brought to me I do not understand. So I will take my dream to my mother and I will ask my dream-interpreter, an expert on her own, my divine sister from Sirara, Nanše, to reveal its meaning to me." 33-38. He stepped aboard his boat, directed it on the canal Id-Niĝin-dua towards her city Niĝin, and merrily cut through the waves of the river. After he had reached Bagara, the house extending as far as the river, he offered bread, poured cold water and went to the master of Bagara to pray to him. 39-51. "Warrior, rampant lion, who has no opponent! Ninĝirsu, important in the abzu, respected in Nibru! Warrior, I want to carry out faithfully what you have commanded me; Ninĝirsu, I want to build up your house for you, I want to make it perfect for you, so I will ask your sister, the child born of Eridug, an authority on her own, the lady, the dream-interpreter among the gods, my divine sister from Sirara, Nanše, to show me the way." His call was heard; his master, Lord Ninĝirsu, accepted from Gudea his prayer and supplication. 52-63. Gudea celebrated the ešeš festival in the house of Bagara. The ruler set up his bed near to Ĝatumdug. He offered bread and poured cold water and went to holy Ĝatumdug to pray to her: "My lady, child begotten by holy An, an authority on her own, proud goddess, living in the Land, …… of her city! Lady, mother, you who founded Lagaš, if you but look upon your people, it brings abundance; the worthy young man on whom you look will enjoy a long life." 64-67. "For me, who has no mother, you are my mother; for me, who has no father, you are my father. You implanted my semen in the womb, gave birth to me in the sanctuary, Ĝatumdug, sweet is your holy name!" 68-79. "Tonight I shall lie down here (?). You are my great dagger (?), being attached to my side; you are a …… planted in great waters, providing me with life; you are a broad sunshade; let me cool off in your shade. May the favourable, right-hand palm of your lofty hands, my lady Ĝatumdug, lend me protection! I am going to the city, may my sign be favourable! May your friendly guardian go before me, and may your friendly protecting genius walk with me on the way towards Niĝin, the mountain rising from the water." 80-89. "Well, I have to tell her about this! Well, I have to tell her about this! I will ask her to stand by me in this matter. I will take my dream to my mother and I will ask my dream-interpreter, an expert on her own, my divine sister from Sirara, Nanše, to reveal its meaning to me." His call was heard; his lady, holy Ĝatumdug, accepted from Gudea his prayer and supplication. 90-100. He stepped aboard his boat, directed it towards her city Niĝin, mooring it at the quay of Niĝin. The ruler raised his head high in the courtyard of the goddess from Sirara. He offered bread, poured cold water and went to Nanše to pray to her: "Nanše, mighty lady, lady of most precious (?) powers, lady who like Enlil determine fates, my Nanše, what you say is trustworthy and takes precedence. You are the interpreter of dreams among the gods, you are the lady of all the lands. Mother, my matter today is a dream:" 101-109. "In the dream there was someone who was as enormous as the heavens, who was as enormous as the earth. His head was like that of a god, his wings were like those of the Anzud bird, his lower body was like a flood storm. Lions were lying at his right and his left. He spoke to me about building his house, but I could not understand what he exactly meant, then daylight rose for me on the horizon." 110-114. "Then there was a woman -- whoever she was. She …… sheaves. She held a stylus of refined silver in her hand, and placed it on a tablet with propitious stars, and was consulting it." 115-123. "There was, furthermore, a warrior. His arm was bent, holding a lapis lazuli tablet in his hand, and he was setting down the plan of the house. The holy basket stood in front of me, the holy brick mould was ready and the fated brick was placed in the mould for me. In a fine ildag tree standing before me tigidlu birds were spending the day twittering. My master's right-side donkey stallion was pawing the ground for me." 124-131. His mother Nanše answered the ruler: "My shepherd, I will explain your dream for you in every detail. The person who, as you said, was as enormous as the heavens, who was as enormous as the earth, whose head was like that of a god, whose wings, as you said, were like those of the Anzud bird, and whose lower body was, as you said, like a flood storm, at whose right and left lions were lying, was in fact my brother Ninĝirsu. He spoke to you about the building of his shrine, the E-ninnu." 132-133. "The daylight that had risen for you on the horizon is your personal god Ninĝišzida, who will rise for you as the daylight on the horizon." 134-140. "The young woman …… sheaves, who held a stylus of refined silver in her hand, who had placed it on a tablet with propitious stars and was consulting it, was in fact my sister Nisaba. She announced to you the holy stars auguring the building of the house." 141-143. "The second one, who was a warrior and whose arm was bent, holding a lapis lazuli tablet in his hand, was Nindub, putting the plan of the house on the tablet." 144-146. "As regards the holy basket standing in front of you, the holy brick mould which was ready and the fated brick placed in the mould, this part of the dream concerns the good brick of the E-ninnu." 147-149. "As regards the fine ildag tree standing before you, in which, as you said, tigidlu birds were spending the day twittering, this means that the building of the house will not let sweet sleep come into your eyes." 150-151. "As regards that part when the right-side donkey stallion of your master, as you said, pawed the ground for you; this refers to you, who will paw the ground for the E-ninnu like a choice steed." 152-172. "Let me advise you and may my advice be taken. Direct your steps to Ĝirsu, the foremost house of the land of Lagaš, open your storehouse up and take out wood from it; build (?) a chariot for your master and harness a donkey stallion to it; decorate this chariot with refined silver and lapis lazuli and equip it with arrows that will fly out from the quiver like sunbeams, and with the an-kar weapon, the strength of heroism; fashion for him his beloved standard and write your name on it, and then enter before the warrior who loves gifts, before your master Lord Ninĝirsu in E-ninnu-the-white-Anzud-bird, together with his beloved balaĝ drum Ušumgal-kalama, his famous instrument to which he keeps listening. Your requests will then be taken as if they were commands; and the drum will make the inclination of the lord -- which is as inconceivable as the heavens -- will make the inclination of Ninĝirsu, the son of Enlil, favourable for you so that he will reveal the design of his house to you in every detail. With his powers, which are the greatest, the warrior will make the house thrive (?) for you." 173-195. The true shepherd Gudea is wise, and able too to realise things. Accepting what Nanše had told him, he opened his storehouse up and took out wood from it. Gudea checked (?) the wood piece by piece, taking great care of the wood. He smoothed meš wood, split ḫalub wood with an axe and built (?) a blue chariot from them for him. He harnessed to it the stallion Piriĝ-kaše-pada. He fashioned for him his beloved standard, wrote his name on it, and then entered before the warrior who loves gifts, before his master Lord Ninĝirsu in E-ninnu-the-white-Anzud-bird, together with his beloved balaĝ drum Ušumgal-kalama, his famous instrument to which he keeps listening. He joyfully brought the drum to him in the temple. Gudea came out of the shrine E-ninnu with a radiant face. 196-206. Thereafter the house was the concern of all the days and all the nights that he made pass by. He levelled what was high, rejected chance utterances (?), he removed the sorcerers' spittle (?) from the roads. Facing Šu-galam, the fearful place, the place of making judgments, from where Ninĝirsu keeps an eye on all lands, the ruler had a fattened sheep, a fat-tail sheep, and a grain-fed kid rest on hides of a virgin kid. He put juniper, the mountains' pure plant, onto the fire, and raised smoke with cedar resin, the scent of gods. 207-216. He rose to his master in public and prayed to him; he went to him in the Ubšu-unkena and saluted him: "My master Ninĝirsu, lord who has turned back the fierce waters, true lord, semen ejaculated by the Great Mountain, noble young hero who has no opponent! Ninĝirsu, I am going to build up your house for you, but I lack an ominous sign. Warrior, you asked for perfection, but, son of Enlil, Lord Ninĝirsu, you did not let me know your will as to how to achieve it." 217-225. "Your will, ever-rising as the sea, crashing down as a destructive flood, roaring like gushing waters, destroying cities (?) like a flood-wave, battering against the rebel lands like a storm; my master, your will, gushing water that no one can stem; warrior, your will inconceivable as the heavens -- can I learn anything about it from you, son of Enlil, Lord Ninĝirsu?" 226-231. Afterwards, Ninĝirsu stepped up to the head of the sleeper, briefly touching him: "You who are going to build it for me, you who are going to build it for me, ruler, you who are going to build my house for me, Gudea, let me tell you the ominous sign for building my house, let me tell you the pure stars of heaven indicating my regulations (?)." 232-240. "As if at the roaring of the Anzud bird, the heavens tremble at my house, the E-ninnu founded by An, the powers of which are the greatest, surpassing all other powers, at the house whose owner looks out over a great distance. Its fierce halo reaches up to heaven, the great fearsomeness of my house settles upon all the lands. In response to its fame all lands will gather from as far as heaven's borders, even Magan and Meluḫa will come down from their mountains." 241-247. "I am Ninĝirsu who has turned back the fierce waters, the great warrior of Enlil's realm, a lord without opponent. My house the E-ninnu, a crown, is bigger than the mountains; my weapon the Šar-ur subdues all the lands. No country can bear my fierce stare, nobody escapes my outstretched arms." 248-253. "Because of his great love, my father who begot me called me "King, Enlil's flood, whose fierce stare is never lifted from the mountains, Ninĝirsu, warrior of Enlil", and endowed me with fifty powers." 254-261. "I lay the ritual table and perform correctly the hand-washing rites. My outstretched hands wake holy An from sleep. My father who begot me receives the very best food from my hands. An, king of the gods, called me therefore "Ninĝirsu, king, lustration priest of An"." 262-265. "I founded the Tiraš shrine with as much majesty as the abzu. Each month at the new moon the great rites (?), my "Festival of An", are performed for me perfectly in it." 266-270. "Like a fierce snake, I built E-ḫuš, my fierce place, in a dread location. When my heart gets angry at a land that rebels against me -- unutterable idea (?) -- it will produce venom for me like a snake that dribbles poison." 271-276. "In the E-babbar, where I issue orders, where I shine like Utu, there I justly decide the lawsuits of my city like Ištaran. In the E-bagara, my dining place, the great gods of Lagaš gather around me." 277-285. "When you, true shepherd Gudea, really set to work for me on my house, the foremost house of all lands, the right arm of Lagaš, the Anzud bird roaring on the horizon, the E-ninnu, my royal house, I will call up to heaven for humid winds so that plenty comes down to you from heaven and the land will thrive under your reign in abundance." 286-293. "Laying the foundations of my temple will bring immediate abundance: the great fields will grow rich for you, the levees and ditches will be full to the brim for you, the water will rise for you to heights never reached by the water before. Under you more oil than ever will be poured and more wool than ever will weighed in Sumer." 294-305. "When you drive in my foundation pegs for me, when you really set to work for me on my house, I shall direct my steps to the mountains where the north wind dwells and make the man with enormous wings, the north wind, bring you wind from the mountains, the pure place, so that this will give vigour to the Land, and thus one man will be able to do as much work as two. At night the moonlight, at noon the sun will send plentiful light for you so the day will build the house for you and the night will make it rise for you." 306-314. "I will bring ḫalub and neḫan trees up from the south, and cedar, cypress and zabalumwood together will be brought for you from the uplands. From the ebony mountains I will have ebony trees brought for you, in the mountains of stones I will have the great stones of the mountain ranges cut in slabs for you. On that day I will touch your arm with fire and you will know my sign." 315-322. Gudea rose -- it was sleep; he shuddered -- it was a dream. Accepting Ninĝirsu's words, he went to perform extispicy on a white kid. He performed it on the kid and his omen was favourable. Ninĝirsu's intention became as clear as daylight to Gudea. 323-329. He is wise, and able too to realise things. The ruler gave instructions to his city as to one man. The land of Lagaš became of one accord for him, like children of one mother. He opened manacles, removed fetters; established ……, rejected legal complaints, and locked up (?) those guilty of capital offences (instead of executing them). 330-344. He undid the tongue of the goad and the whip, replacing them with wool from lamb-bearing sheep. No mother shouted at her child. No child answered its mother back. No slave who …… was hit on the head by his master, no misbehaving slave girl was slapped on the face by her mistress. Nobody could make the ruler building the E-ninnu, Gudea, let fall a chance utterance. The ruler cleansed the city, he let purifying fire loose over it. He expelled the persons ritually unclean, unpleasant to look at, and …… from the city. 345-352. In respect of the …… of the brick-mould he had a kid lie down, and he requested from the kid an omen about the brick. He looked at the excavated earth (?) approvingly, and the shepherd, called by his name by Nanše, …… it with majesty. After making a drawing on the …… of the brick mould and …… the excavated earth with majesty, he made the Anzud bird, the standard of his master, glisten there as a banner. 353-364. The citizens were purifying an area of 24 iku for him, they were cleansing that area for him. He put juniper, the mountains' pure plant, onto the fire and raised smoke with cedar resin, the scent of gods. For him the day was for praying, and the night passed for him in supplications. In order to build the house of Ninĝirsu, the Anuna gods of the land of Lagaš stood by Gudea in prayer and supplication, and all this made the true shepherd Gudea extremely happy. 365-371. Now the ruler imposed a levy on his Land. He imposed a levy on his realm of abundant ……, on Ninĝirsu's Gu-edina. He imposed a levy on his built-up cities and settlements, on Nanše's Gu-ĝišbara. 372-376. There was a levy for him on the clans of Ninĝirsu "Rampant fierce bull which has no opponent" and "White cedars surrounding their master", and he placed Lugal-kur-dub, their magnificent standard, in front of them. 377-381. There was a levy for him on the clan of Nanše "Both river banks and shores rising out of the waters, the huge river, full of water, which spreads its abundance everywhere", and he placed the holy pelican (?), the standard of Nanše, in front of them. 382-385. There was a levy for him on the clans of Inana "The net suspended for catching the beasts of the steppe" and "Choice steeds, famous team, the team beloved by Utu", and he placed the rosette, the standard of Inana, in front of them. 386-391. In order to build the house of Ninĝirsu, 392-396. The Elamites came to him from Elam, the Susians came to him from Susa. Magan and Meluḫa loaded wood from their mountains upon their shoulders for him, and to build the house of Ninĝirsu, they gathered for Gudea at his city Ĝirsu. 397-404. Ninzaga was commanded and he made his copper, as much as if it were a huge grain transport, reach Gudea, the man in charge of building the house. Ninsikila was also instructed and she made large ḫalub logs, ebony, and aba wood reach the ruler building the E-ninnu. 405-411. Lord Ninĝirsu directed Gudea into the impenetrable mountain of cedars and he cut down its cedars with great axes and carved the Šar-ur, the right arm of Lagaš, his master's flood-storm weapon, out of it. 412-423. It was like a giant serpent floating on the water as, for Lord Ninĝirsu, Gudea had the long rafts floating downstream moor at the main quay of Kan-sura: logs of cedar wood from the cedar hills, logs of cypress wood from the cypress hills, logs of zabalum wood from the zabalum hills, tall spruce trees, plane trees, and eranum trees. 424-433. Lord Ninĝirsu directed Gudea into the impenetrable mountains of stones and he brought back great stones in the form of slabs. For Lord Ninĝirsu, Gudea had ships with ḫauna dock there, and ships with gravel, with dried bitumen, …… bitumen, and gypsum from the hills of Madga, cargoes like boats bringing grain from the fields. 434-445. Great things came to the succour of the ruler building the E-ninnu: a copper mountain in Kimaš revealed itself to him. He mined its copper onto rafts. To the man in charge of building his master's house, the ruler, gold was brought in dust form from its mountains. For Gudea refined silver was brought down from its mountains. Translucent cornelian from Meluḫa was spread before him. From the alabaster mountains alabaster was brought down to him. 446-451. The shepherd was going to build the house with silver, so he sat together with silversmiths. He was going to build the E-ninnu with precious stone, so he sat with jewellers. He was going to build it with copper and tin, so the mother-goddess of the Land directed before him the chief of the smiths. 452-456. The heavy hammer-stones roared for him like a storm. The dolerite, the light hammer-stones, …… two …… three. …… like a huge mass of water gushing forth, 458-462. He …… the days (?). Gudea prolonged the nights (?) for Ninĝirsu. Because of building the house for his master, he neither slept at night, nor did he rest his head during the siesta. 463-470. For the one looked on with favour by Nanše, for the favourite of Enlil, for the ruler …… by Ninĝirsu, for Gudea, born in the august sanctuary by Ĝatumdug, Nisaba opened the house of understanding and Enki put right the design of the house. 471-481. Towards the house whose halo reaches to heaven, whose powers embrace heaven and earth, whose owner is a lord with a fierce stare, whose warrior Ninĝirsu is expert at battle, towards E-ninnu-the-white-Anzud-bird, Gudea went from the south and admired it northwards. From the north he went towards it and admired it southwards. He measured out with rope exactly one iku. He drove in pegs at its sides and personally verified them. This made him extremely happy. 482-491. When the night fell, he went to the old temple to pray, so that the inclination of the one from the dais of Ĝir-nun (i.e. Ninĝirsu) would become favourable for Gudea. When day broke, he took a bath and arranged his outfit correctly. Utu let abundance come forth for him. Gudea left Iri-kug a second time; he sacrificed a perfect bull and a perfect kid. He went to the house and saluted it. 492-498. He …… the holy basket and true fated brick mould …… the E-ninnu. As he …… and walked proudly, Lugal-kur-dub walked in front of him, Ig-alim directed him and Ninĝišzida, his personal god, held him by the hand throughout the time. 499-512. He poured clear water into the …… of the brick mould -- adab, sim and ala drums were playing for the ruler. He prepared the excavated earth for making (?) the brick, and hoed honey, ghee and precious oil into it. He worked balsam (?) and essences from all kinds of trees into the paste. He lifted up the holy carrying-basket and put it next to the brick mould. Gudea placed the clay into the brick mould and acted exactly as prescribed, bringing the first brick of the house into existence in it, while all the bystanders sprinkled oil or cedar perfume. His city and the land of Lagaš spent the day with him in joy. 513-522. He shook the brick mould and left the brick to dry. He looked at the …… with satisfaction. He anointed it with cypress essence and balsam (?). Utu rejoiced over the brick put into the mould by Gudea, and King Enki …… the …… rising like a great river. …… and Gudea went into the house. 523-542. He raised the brick out of the …… of the mould, and it looked as a holy crown worn by An. He lifted up the brick and went around among his people: it was like Utu's holy team tossing (?) their heads. The brick lifting its head toward the house was as if Nanna's cows were eager to be tethered in their pen. He put down the brick, entered the house and as if he himself were Nisaba knowing the inmost secrets (?) of numbers, he started setting down (?) the ground plan of the house. As if he were a young man building a house for the first time, sweet sleep never came into his eyes. Like a cow keeping an eye on its calf, he went in constant worry to the house. Like a man who takes but little food into his mouth, he went around untiringly. The intention of his master had become clear for him, the words of Ninĝirsu had become as conspicuous as a banner to Gudea. In (?) his heart beating loudly because of building the house, someone …… a propitious ominous remark. This made him extremely happy. 543-550. He performed extispicy on a kid and his omen was favourable. He cast grain on to …… and its appearance was right. Gudea lay down for a dream oracle, and while he was sleeping a message came to him: in the vision he saw his master's house already built, the E-ninnu separating heaven and earth. This made him extremely happy. 551-561. He stretched out lines in the most perfect way; he set up (?) a sanctuary in the holy uzga. In the house, Enki drove in the foundation pegs, while Nanše, the daughter of Eridug, took care of the oracular messages. The mother of Lagaš, holy Ĝatumdug, gave birth to its bricks amid cries (?), and Bau, the lady, first-born daughter of An, sprinkled them with oil and cedar essence. En and lagar priests were detailed to the house to provide maintenance for it. The Anuna gods stood there full of admiration. 562-577. Gudea, in charge of building the house, placed on his head the carrying-basket for the house, as if it were a holy crown. He laid the foundation, set the walls on the ground. He marked out a square, aligned the bricks with a string. He marked out a second square on the site of the temple, saying, "It is the line-mark for a topped-off jar of 1 ban capacity (?)." He marked out a third square on the site of the temple, saying, "It is the Anzud bird enveloping its fledgling with its wings." He marked out a fourth square on the site of the temple, saying, "It is a panther embracing a fierce lion." He marked out a fifth square on the site of the temple, saying, "It is the blue sky in all its splendour." He marked out a sixth square on the site of the temple, saying, "It is the day of supply, full of luxuriance." He marked out a seventh square on the site of the temple, saying, "It is the E-ninnu bathing the Land with moonlight at dawn." 578-590. They inserted the wooden door frames, which were like a crown worn in the blue sky. As Gudea sat down at a wooden door frame, from there it was like a huge house embracing heaven. As he built the house and laid wooden scaffolding against it, it was like Nanna's lagoon attended by Enki. They made the house grow as high as the hills, they mad it float in the midst of heaven as a cloud, they made it lift its horns as a bull and they made it raise its head above all the lands, like the ĝišgana tree over the abzu. As the house had been made to lift its head so high as to fill the space between heaven and earth like the hills, it was like a luxuriant cedar growing among high grass (?); E-ninnu was decorated most alluringly among Sumer's buildings. 591-601. As they placed wooden beams on the house, they looked like dragons of the abzu coming out all together, they were like …… of heaven ……, they were like huge serpents of the foothills ……. The reeds cut for the house were like mountain snakes sleeping together. Its upper parts were covered with luxuriant cedar and cypress, and they put white cedars in its inner room of cedar, marvellous to behold. They treated them with good perfume and precious oil. The mud-wall of the house was covered with the abundance (?) of the abzu and they tied its …… to it. The shrine of E-ninnu was thus placed in the …… hand of An. 602-616. The ruler built the house, he made it high, high as a great mountain. Its abzu foundation pegs, big mooring stakes, he drove into the ground so deep they could take counsel with Enki in the E-engura. He had heavenly foundation pegs surround the house like warriors, so that each one was drinking water at the libation place of the gods. He fixed the E-ninnu, the mooring stake, he drove in its pegs shaped like praying wizards. He planted the pleasant poplars of his city so that they cast their shadow. He embedded its Šar-ur weapon beside Lagaš like a big standard, placed it in its dreadful place, the Šu-galam, and made it emanate fearsome radiance. On the dais of Ĝir-nun, on the place of making judgments, the provider of Lagaš lifted his horns like a mighty bull. 617-624. It took one year to bring the great stones in slabs and it took another year to fashion them, although not even two or three days did he let pass idly. Then it needed a day's work to set up each one but by the seventh day he had set them all up around the house. He laid down the trimmings from the slabs as stairs, or fashioned basins from them, and had them stand in the house. 625-629. The stela which he set up in the great courtyard he named as "The king who …… the courtyard, Lord Ninĝirsu, has recognised Gudea from the Ĝir-nun". 630-635. The stela which he set up at the Kan-sura gate he named as "The king, Enlil's flood storm, who has no opponent, Lord Ninĝirsu, has looked with favour at Gudea". 636-641. The stela which he set up facing the rising sun he named as "The king, the roaring storm of Enlil, the lord without rival, Lord Ninĝirsu, has chosen Gudea with his holy heart". 642-646. The stela which he set up facing Šu-galam he named as "The king, at whose name the foreign countries tremble, Lord Ninĝirsu, has made Gudea's throne firm". 647-650. The stela which he set up facing E-uru-ga he named as "Lord Ninĝirsu has decided a good fate for Gudea". 651-654. The stela which he set up by the inner room (?) of Bau he named as "The eyes of An know the E-ninnu, and Bau is the life source of Gudea". 655-664. He built his master's house exactly as he had been told to. The true shepherd Gudea made it grow so high as to fill the space between heaven and earth, had it wear a tiara shaped like the new moon, and had its fame spread as far as the heart of the highlands. Gudea made Ninĝirsu's house come out like the sun from the clouds, had it grow to be like hills of lapis lazuli and had it stand to be marvelled at like hills of white alabaster. 665-672. He made its door-sockets stand like wild bulls and he flanked them with dragons crouching on their paws like lions. He had its terraced tower (?) grow on a place as pure as the abzu. He made the metal tops of its standards twinkle as the horns of the holy stags of the abzu. Gudea made the house of Ninĝirsu stand to be marvelled at like the new moon in the skies. 673-687. The built-in door-sockets of the house are laḫama deities standing by the abzu. Its timber store (?) looks like waves (?) of an enormous lagoon where snakes have dived (?) into the water. Its …… is …… full of fearsomeness. Its …… is a light floating in the midst of heaven. On the Gate where the King Enters an eagle is raising its eyes toward a wild bull. Its curved wooden posts joining above the gate are a rainbow stretching over the sky. Its upper lintel of the gate like (?) the E-ninnu stands among rumbling, roaring storms. Its awe-inspiring eyebrow-shaped arch (?) meets the admiring eyes of the gods. His white dais …… of the house is a firmly founded lapis lazuli mountain connecting heaven and earth. 688-695. They installed the great dining hall for the evening meals: it was as if An himself were setting out golden bowls filled with honey and wine. They built the bedchamber: it is the abzu's fruit-bearing holy meš tree among innumerable mountains. He finished with the building, which made the hearts of the gods overflow with joy. 696-721. The true shepherd Gudea is wise, and able too to realise things. In the inner room (?) where the weapons hang, at the Gate of Battle he had the warriors Six-headed wild ram and …… head take their stand. Facing the city, its place laden with awe, he had the Seven-headed serpent take its stand. In Šu-galam, its awesome gate, he had the Dragon and the Date palm take their stand. Facing the sunrise, where the fates are decided, he erected the standard of Utu, the Bison head, beside others already there. At the Kan-sura gate, at its lookout post, he had the Lion, the terror of the gods, take its stand. In the Tar-sirsir, where the orders are issued, he had the Fish-man and the Copper take their stand. In Bau's inner room (?), where the heart can be soothed, he had the Magilum boat and the Bison take their stand. Because these were warriors slain by Ninĝirsu, he set their mouths towards libation places. Gudea, the ruler of Lagaš, made their names appear among those of the gods. 722-729. The cedar doors installed in the house are Iškur roaring above. The locks of the E-ninnu are bisons, its door-pivots are lions, from its bolts horned vipers and fierce snakes are hissing at wild bulls. Its jambs, against which the door leaves close, are young lions and panthers lying on their paws. 730-737. The shining roof-beam nails hammered into the house are dragons gripping a victim. The shining ropes attached to the doors are holy Niraḫ parting the abzu. Its …… is pure like Keš and Aratta, its …… is a fierce lion keeping an eye on the Land; nobody going alone can pass in front of it. 738-758. The fearsomeness of the E-ninnu covers all the lands like a garment. The house! It is founded by An on refined silver, it is painted with kohl, and comes out as the moonlight with heavenly splendour. The house! Its front is a great mountain firmly grounded, its inside resounds with incantations and harmonious hymns, its exterior is the sky, a great house rising in abundance, its outer assembly hall is the Anuna gods' place of rendering judgments, from its …… words of prayer can be heard, its food supply is the abundance of the gods, its standards erected around the house are the Anzud bird spreading its wings over the bright mountain. E-ninnu's clay plaster, harmoniously blended clay taken from the Edin canal, has been chosen by its master Lord Ninĝirsu with his holy heart, and was painted by Gudea with the splendours of heaven as if kohl were being poured all over it. 759-769. From its cow-pen butter and milk are brought in. From its huge oven, great cakes and croissants come. Its …… feeds cattle and sheep. Its house of food rations …… an uzga shrine. Its wine-cellar (?) is a mountain oozing wine, from its brewery as much beer comes as the Tigris at high water. 770-780. Its storehouse is full of gems, silver and tin. Its coach-house is a mountain set on the ground. Its drum hall is a roaring bull. Its courtyard resounds with holy prayers, sim and ala drums. Its stone stairs, laid before the house, are like a mountain range lying down in princely joy. Its upper stairs leading (?) to the roof are like a light clearly visible as far as the mountains. Its vineyard "Black garden in the steppe", planted near the house, is a mountain oozing wine and grows in a place with fearsomeness and radiance. 781-798. The seven stones surrounding the house are there to take counsel with its owner. Its chapel for funerary offerings is as pure as the clean abzu. The stone basins set up in the house are like the holy room of the lustration priest where water never ceases to flow. Its high battlements where pigeons live is …… Eridug ……. E-ninnu offers rest to pigeons, it is a protective cover with large branches and a pleasant shade, with swallows and other birds chirping loudly there. It is Enlil's E-kur when a festival takes place in it. The house's great awesomeness settles upon the whole Land, its praise reaches to the highlands, the awesomeness of the E-ninnu covers all lands like a garment. 799-803. The house has been built most sumptuously by its lord. It was built on a pedestal by Ninĝišzida. Its foundation pegs were driven in by Gudea, the ruler of Lagaš. 804-812. For the restoration of E-ninnu, the house that rises like the sun over the Land, stands like a great bull in the …… sand, illuminates the assembly like delightful moonlight, is as sumptuous as lush green foothills, and stands to be marvelled at, praise be to Ninĝirsu! 813-814. This is the middle of the hymn "The building of Ninĝirsu's house". 815-819. House, mooring post of the Land, grown so high as to fill the space between heaven and earth, E-ninnu, the true brickwork, for which Enlil determined a good fate, green hill standing to be marvelled at, standing out above all the lands! 820-823. The house is a great mountain reaching up to the skies. It is Utu filling the midst of the heavens; E-ninnu is the white Anzud bird spreading its talons upon the mountain land. 824-829. All the people were placed (?) before it, the whole Land was detailed (?) to it. The Anuna gods stood there in admiration. The ruler, who is wise, who is knowledgeable, kissed the ground before that godly company. He touched the ground in prostration (?), with supplications and prayers; the ruler, the god of his city prayed. 830-833. For the bread-consuming house he added more and more bread, for the suppers in need of mutton he added sheep. In front of the house he lined up bowls like …… abundance ……. 834-841. He went to the Anuna gods and prayed to them: "O all you Anuna gods, admired by the land of Lagaš, protectors of all the countries, whose command, a massive breach in a dam, carries away any who try to stop it. The worthy young man on whom you have looked will enjoy a long life. I, the shepherd, built the house, and now I will let my master enter his house. O Anuna gods, may you pray on my behalf!" 842-850. The true shepherd Gudea is wise, and able too to realise things. His friendly guardian went before him and his friendly protecting genius followed him. For his master, Lord Ninĝirsu, Gudea gave numerous gifts to the house of yore, the old house, his dwelling place. He went into the E-ninnu to the lord, and prayed to him: 851-862. "My master Ninĝirsu, lord who has turned back the fierce waters, lord whose commands take precedence, male child of Enlil, warrior, I have carried out faithfully what you have ordered me to do. Ninĝirsu, I have built up your house for you; now I shall let you enter it in joy! My goddess Bau, I have set up your E-mi quarters for you: take up pleasant residence in them." His call was heard, his hero Lord Ninĝirsu accepted from Gudea his prayer and supplication. 863-870. The year ended and the month was completed. A new year started, a month began and three days elapsed in that month. As Ninĝirsu arrived from Eridug, beautiful moonlight shone illuminating the Land, and the E-ninnu competed with the new-born Suen. 871-882. Gudea made a paste with cornelian and lapis lazuli and applied it to the corners. He sprinkled the floor with precious oil. He made the ……, who worked there (?), leave the house. Syrup, ghee, wine, sour milk, ĝipar fruit, fig-cakes topped with cheese, dates, …… and small grapes, things untouched by fire, were the foods for the gods which he prepared with syrup and ghee. 883-891. On the day when the true god was to arrive, Gudea was busy with the evening meal from early morning. Asari cared for the maintenance of the house. Ninmada took care of its cleaning. King Enki gave oracular pronouncements concerning it. Nindub, the chief purification priest of Eridug, filled it with the smoke of incense. The lady of precious rites, Nanše, versed in singing holy songs, sang songs for the house. 892-906. They sheared the black ewes and milked the udder of the cow of heaven. They cleaned the E-ninnu, they polished it with brooms of tamarisk and ……. The ruler made the whole city kneel down, made the whole land prostrate itself. He levelled what was high, rejected chance utterances (?); the sorcerers' spittle (?) was removed from the roads. In the city only the mother of a sick person administered a potion. The wild animals, creatures of the steppe, all had crouched together. The lions and the dragons of the steppe were lying asleep. 907-909. The day was for supplication, the night was for prayer. The moonlight …… early morning. Its master ……. 910-924. Warrior Ninĝirsu entered the house, the owner of the house had arrived. He was an eagle raising its eyes toward a wild bull. The warrior's entering his house was a storm roaring into battle. Ninĝirsu entered his house and it became the shrine of the abzu when there is a festival. The owner came out of his house and he was Utu rising over the land of Lagaš. Bau's going to her E-mi quarters was a true woman's taking her house in hand. Her entering her bedroom was the Tigris at high water. When she sat down beside her ……, she was the lady, the daughter of holy An, a green garden bearing fruit. 925-928. The daylight came out, the fate had been decided. Bau entered her E-mi quarters, and there was abundance for the land of Lagaš. The day dawned. Utu of Lagaš lifted his head over the Land. 929-933. The house received fattened oxen and sheep. Bowls were set up in the open air and were filled with wine. The Anuna gods of the land of Lagaš gathered around Lord Ninĝirsu. In the house the purification had been completed, the oracular pronouncements had been taken care of. 934-943. Wine was poured from big jars while …… was heaped up in the E-ninnu. Nindub caused the sanctuary to be filled with clatter and noise (?) and with fresh bread and hind's milk available day and night; he woke from sleep the noble one, the beloved son of Enlil, the warrior Ninĝirsu. Ninĝirsu raised his head with all the great powers, and …… rituals, …… for (?) the sanctuary E-ninnu. 944-956. With his divine duties, namely to guide the hand of the righteous one; to force the evil-doer's neck into a neck stock; to keep the house safe; to keep the house pleasant; to instruct his city and the sanctuaries of Ĝirsu; to set up an auspicous throne; to hold the sceptre of never-ending days; to raise high the head of the shepherd called by Ninĝirsu, as if he wore a blue crown; and to appoint to their offices in the courtyard of E-ninnu the skin-clad ones, the linen-clad ones and those whose head is covered, Gudea introduced Ig-alim, the Great Door (ig gal), the Pole (dim) of Ĝir-nun, the chief bailiff of Ĝirsu, his beloved son, to Lord Ninĝirsu. 957-970. With his divine duties, namely to keep the house clean; to let hands always be washed; to serve water to the lord with holy hands; to pour beer into bowls; to pour wine into jars; to make emmer beer in the brewery, the house of pure strength, fizz like the water of the Papsir canal; to make certain that faultless cattle and goats, grain-fed sheep, fresh bread and hind's milk are available day and night; to wake from sleep the noble one, Enlil's beloved son, the warrior Ninĝirsu, by offering (?) food and drink, Gudea introduced Šul-šaga, the lord of the pure hand-washings (šu-luḫ), the first-born son of E-ninnu, to Ninĝirsu. 971-982. With his divine duties, namely to carry the seven-headed mace; to open the door of the an-kar house, the Gate of Battle; to hit exactly with the dagger blades, with the mitum mace, with the "floodstorm" weapon and with the marratum club, its battle tools; to inundate Enlil's enemy land, Gudea introduced Lugal-kur-dub, the warrior Šar-ur, who in battle subdues all the foreign lands, the mighty general of the E-ninnu, a falcon against the rebel lands, his general, to Lord Ninĝirsu. 983-989. After the heavenly mitum mace had roared against the foreign lands like a fierce storm -- the Šar-ur, the flood storm in battle, the cudgel for the rebel lands -- after the lord had frowned at the rebellious land, the foreign country, hurled at it his furious words, driven it insane (the text here seems to be corrupt, and there may be some lines missing) , 990-992. With his divine duties, Gudea introduced the lord's second general, Kur-šuna-buruam, to the son of Enlil. 993-1005. With his divine duties, namely to send entreaties on behalf of the land of Lagaš; to perform supplications and prayers for it, propitious ones; to greet pleasantly the warrior departing for Eridug; and until (?) Ninĝirsu comes from Eridug, to keep the throne of the built-up city firm; to pray, with hand placed before the nose, together with Gudea, for the life of the true shepherd, Gudea introduced his adviser, Lugal-si-sa, to Lord Ninĝirsu. 1006-1014. With his divine duties, namely to request; to command; to co-operate with the one speaking straightforwardly; to …… the one speaking evil; to inform Ninĝirsu, the warrior sitting on a holy dais in the E-ninnu, Gudea introduced Šakkan, the wild ram, the minister of the E-duga, his ……, to Lord Ninĝirsu. 1015-1023. With his divine duties, namely to clean with water; to clean with soap; to …… with oil from white bowls and with (?) soap; to urge him to sweet sleep on his bed strewn with fresh herbs; to let him enter the E-duga, his bed chamber, from outside (?) and to make him not wish to leave it, Gudea introduced Kinda-zid, the man in charge of the E-duga, to Lord Ninĝirsu. 1024-1034. With his divine duties, namely to yoke up the holy chariot decorated with stars; to harness the donkey stallion, Piriĝ-kaše-pada, before it; to …… a slender donkey from Eridug with the stallion; to have them joyfully transport their owner Ninĝirsu, Gudea introduced En-šeg-nun, who roars like a lion, who rises like a flood storm, Ninĝirsu's hurrying bailiff, his donkey herdsman, to Lord Ninĝirsu. 1035-1040. With his divine duties, namely, to make the butter abundant; to make the cream abundant; to see that the butter and the milk of the holy goats, the milking goats, and the hind, the mother of Ninĝirsu, do not cease to flow in the E-ninnu sanctuary, Gudea introduced En-lulim, the herdsman of the hinds, to Lord Ninĝirsu. 1041-1047. With his divine duties, namely to tune properly the sweet-toned tigi instrument; to fill the courtyard of E-ninnu with joy; to make the alĝar and miritum, instruments of the E-duga, offer their best in the E-ninnu to Ninĝirsu, the warrior with an ear for music, Gudea introduced his beloved musician, Ušumgal-kalama, to Lord Ninĝirsu. 1048-1057. With his divine duties, namely to soothe the heart, to soothe the spirits; to dry weeping eyes; to banish mourning from the mourning heart; to …… the heart of the lord that rises like the sea, that washes away like the Euphrates, that hits like a flood storm, that has overflowed with joy after inundating a land which is Enlil's enemy, Gudea introduced his balaĝ drum, Lugal-igi-ḫuš, to Lord Ninĝirsu. 1058-1069. Zazaru, Iškur-pa-e, Ur-agrunta-ea, Ḫe-Ĝir-nuna, Ḫe-šaga, Zurĝu and Zarĝu, who are Bau's septuplets, the offspring of Lord Ninĝirsu, his beloved lukur maidens, who create plenty for the myriads, stepped forward to Lord Ninĝirsu with friendly entreaties on behalf of Gudea. 1070-1081. With his divine duties, namely to see that the great fields grow rich; to see that the levees and ditches of Lagaš will be full to the brim; to see that Ezina-Kusu, the pure stalk, will raise its head high in the furrows in Gu-edina, the plain befitting its owner; to see that after the good fields have provided wheat, emmer and all kinds of pulses, numerous grain heaps -- the yield of the land of Lagaš -- will be heaped up, Gudea introduced Ĝišbar-e, Enlil's surveyor, the farmer of Gu-edina, to Lord Ninĝirsu. 1082-1087. With his divine duties, namely to make sure that Imin-šatam, the messenger of Gu-edina, informs Ninĝirsu in the E-ninnu about the amount of carp and perch (?) yielded by the marshes, and about the quantity of new shoots of reed yielded by the green reedbeds, Gudea introduced Lama, the inspector of the fisheries of Gu-edina, to Lord Ninĝirsu. 1088-1099. With his divine duties, namely to administer the open country, the pleasant place; to give directions concerning the Gu-edina, the pleasant open country; to make its birds propagate (?); to have them lay their eggs in nests (?); to have them rear their young; to see that the multiplication of the beasts of Ninĝirsu's beloved countryside does not diminish, Gudea introduced Dim-gal-abzu, the herald of Gu-edina, to Lord Ninĝirsu. 1100-1106. With his divine duties, namely to erect cities; to found settlements; to build guard-houses for the wall of the Iri-kug; to have its divine resident constable, the mace of white cedar with its enormous head, patrol around the house, Gudea introduced Lugal-ennu-iri-kugakam to Lord Ninĝirsu. 1107-1117. Holy An made the location appropriate. Enlil wound (?) a turban (?) round its top. Ninḫursaĝa looked at it approvingly. Enki, the king of Eridug, drove in its foundation pegs. The true lord with a pure heart, Suen, made its powers the largest in heaven and on earth. Ninĝirsu chose it among shrines of sprouting seeds with his heart. Mother Nanše cared for it especially among the buildings of the land of Lagaš. But it was the god of most reliable progeny who built the house and made its name famous. 1118-1124. The mighty steward of Nanše, the accomplished shepherd of Ninĝirsu, is wise, and able too to realise things; the man in charge of building the house, Gudea the ruler of Lagaš, was to make presents for the house. 1125-1142. Gudea, the ruler in charge of building the house, the ruler of Lagaš, presented it with the chariot "It makes the mountains bow down", which carries awesome radiance and on which great fearsomeness rides and with its donkey stallion, Ud-gu-dugduga, to serve before it; with the seven-headed mace, the fierce battle weapon, the weapon unbearable both for the North and for the South, with a battle cudgel, with the mitum mace, with the lion-headed weapon made from nir stone, which never turns back before the highlands, with dagger blades, with nine standards, with the "strength of heroism", with his bow which twangs like a meš forest, with his angry arrows which whizz like lightning flashes in battle, and with his quiver, which is like a lion, a piriĝ lion, or a fierce snake sticking out its tongue -- strengths of battle imbued with the power of kingship. 1143-1154. Along with copper, tin, slabs of lapis lazuli, refined silver and pure Meluḫa cornelian, he set up (?) huge copper cauldrons, huge …… of copper, shining copper goblets and shining copper jars worthy of An, for laying (?) a holy table in the open air …… at the place of regular offerings (?). Ninĝirsu gave his city, Lagaš ……. He set up his bed within the bedchamber, the house's resting place; and everyone (?) rested like birds in the streets with the son of Enlil. 1155-1181. With his duties, namely to fill the channels with flowing water; to make the marshes full with carp and perch (?) and to have the inspector of fisheries and the inspector of dykes stand at their posts; to fill the great waters with boats carrying grain; to see that tons, heaps and tons -- the yield of the land of Lagaš -- will be piled up; to see that cattle-pens and sheepfolds will be erected; to see that lambs abound around healthy ewes; to have the rams let loose on the healthy ewes; to see that numerous calves stand beside healthy cows; to see that breed bulls bellow loudly among them; to have the oxen properly yoked and to have the farmers and ox drivers stand beside them; to have donkeys carry packsaddles and to have their drivers, who feed them, follow behind them; to see that large copper …… will be strapped onto jackasses; to see that the principal mill will produce (?); to …… the house of Ninĝirsu's young slave women; to set …… right; to see that the courtyard of the E-ninnu will be filled with joy; to see that the ala drums and balaĝ drum will sound in perfect concert with the sim drums, and to see that his beloved drum Ušumgal-kalama will walk in front of the procession, the ruler who had built the E-ninnu, Gudea, himself entered before Lord Ninĝirsu. 1182-1202. The temple towered upwards in full grandeur, unparallelled in fearsomeness and radiance. Like a boat it …… and ……. Its owner, the warrior Ninĝirsu, came out as the daylight on the dais of Ĝir-nun. Its …… resting on supports was like the blue sky in all its splendour. Its standards and their caps (?) were Ninĝirsu himself emanating fearsomeness; their leather straps stretched out in front of them were green snake-eater birds bathing. Its owner, the warrior Ninĝirsu, stood like Utu in his most fascinating blue chariot. Its throne, standing in the guena hall, was An's holy seat which is sat upon joyfully. Its bed, standing in the bedroom, was a young cow kneeling down in its sleeping place. On its holy quilt (?), strewn with fresh herbs, Mother Bau was resting comfortably with Lord Ninĝirsu. 1203-1210. Large bronze plates (?) offered all sorts of food (?). In the good house …… were cooked in shining bronze vessels (?). Its pure bowls standing in the great dining hall were troughs in various sizes that never lack water, and the goblets beside them were the Tigris and Euphrates continually carrying abundance. 1211-1223. He had everything function as it should in his city. Gudea had built the E-ninnu, made its powers perfect. He brought butter and cream into its dairy and provided its …… with bread (?). He had debts remitted and made all hands clear. When his master entered the house, for seven days the slave woman was allowed to became equal to her mistress and the slave was allowed to walk side by side with his master. But the ritually unclean ones could sleep only at the border of his city. He silenced the evil-speaking tongue and locked up evil. 1224-1231. He paid attention to the justice of Nanše and Ninĝirsu. He provided protection for the orphan against the rich, and provided protection for the widow against the powerful. He had the daughter become the heir in the families without a son. A day of justice dawned for him. He set his foot on the neck of evil ones and malcontents. 1232-1247. Like Utu, he rose on the horizon for the city. He wound (?) a turban (?) on his head. He made himself known by the eyes of holy An. He entered the shrine of E-ninnu with raised head like a bull and sacrificed there faultless oxen and kids. He set bowls in the open air and filled them full with wine. Ušumgal-kalama was accompanied by tigi drums, and ala drums roared for him like a storm. The ruler stepped onto the outer wall (?) and his city looked up to him in admiration. Gudea ……. 1254-1257. …… made abundance come forth for him. The earth produced mottled barley for him. Lagaš thrived in abundance with the ruler. 1258-1276. For the warrior who entered his new house, for Lord Ninĝirsu, he arranged a rich banquet. He seated An at the place of honour for him, he seated Enlil next to An and Ninmaḫ next to Enlil. 1277-1284. Rejoicing over the house, the owner determined a fate for the brickwork of E-ninnu: "O brickwork of E-ninnu, let there be a good fate determined, brickwork of E-ninnu, let there be a fate determined, let there be a good fate determined! House! Mountain founded by An, built in grandeur!" 1301-1320. …… determined a fate for the brickwork of E-ninnu: "O brickwork, let there be a fate determined, brickwork of E-ninnu, let there be a good fate determined! House …… embers (?) …… embracing heaven. …… holy ……." 1321-1325. "On your behalf, numerous cow-pens will be erected and many sheepfolds renewed! The people will lie down in safe pastures, enjoying abundance under you. The eyes of Sumer and all the countries will be directed toward you. An will elevate your house of Anzud for you." 1337-1354. 1355-1361. The house reaches up to heaven like a huge mountain and its fearsomeness and radiance have settled upon the Land. An and Enlil have determined the fate of Lagaš; Ninĝirsu's authority has become known to all the countries; E-ninnu has grown so high as to fill the space between heaven and earth. Ninĝirsu be praised! 1362-1363. This is the end of the hymn "The building of Ninĝirsu's house". |
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