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The XE10-110-KIT-A includes one XE10-110-RX EPoC adapter, one XE10-110-TX EPoC adapter and one 65W@56VDC power adapter. EPoC (Ethernet & Power over Coax) line is a long-reach solution providing Fast Ethernet and PoE over RG6 coaxial cable up to 1,200m (3,937ft) for any brand of PoE IP camera. This product line also is often used to upgrade legacy of CCTV to IP surveillance without changing legacy RG59/RG6 coaxial cable. Furthermore, outdoor EPoC solution is a rugged and economical alternative to optical fiber. In addition, the power over coax to remote PoE IP camera is more convenient than optical fiber solution.
XE10-110-KIT-A Indoor Ethernet & Power over Coax RX/TX Kit with 1 FE PoE interface
The XE10-110-KIT-A EPoC (Ethernet & Power over Coax) is a long-reach solution providing Fast Ethernet and PoE over RG6 coaxial cable up to 1,200m for PoE IP cameras.
- Interface: 1-Port EPoC TX adapter (XE10-110-TX), 1-Port RX EPOC adapter (XE10-110-RX)
- Power Supply: 65W@56VDC (included)
- PoE Pass Through: Yes
- Distance: 9.7W@1200M
- Operating Temp: -20 to 60°C
- TAA Compliant, made in Taiwan
Specs (XE10-110-RX)
Specs (XE10-110-TX)
Device Downloads (Manuals, Quickstart Guides, Datasheets)
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Innovators are joining Paralympians to discuss how sport can help to build a more inclusive society in a series of online discussions organized by the UN to coincide with the Tokyo 2020 Paralympics, which continues until 5 September.
Source: News-Feed
Tokyo Paralympics: leaping towards a more inclusive society
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The 2018 Roddenberry Prize will be awarded to organizations focused on four issue areas ranked in the top 10 among Project Drawdown's top solutions for global warming: food waste, plant-rich diets, girls' education, and women's rights. Four Awardees in each domain will receive $250,000 to continue to implement and scale their work.
TechCamp South Asia is a hands-on, highly interactive three day event to be held in Dubai for selected women social entrepreneurs from Pakistan and India. Entrepreneurs will get to meet world-class trainers who will help advance their business goals. They will also be exposed to new technological tools and concepts that can help address the key challenges these entrepreneurs face every day.
She Loves Tech is the world's largest competition focused on women and technology. It is open to aplicants from 14 countries, including Pakistan. Any entrepreneur – male or female – who is using technology to positively impact women or any female entrepreneur who is using technology to solve a problem are eligible to apply.
The Islamic Development Bank (IsDB) has established a special Fund, known as Science, Technology and Innovation Transform Fund (IsDB-STIF) to support its Member Countries in finding practical solutions to their key development challenges through the power of innovation.
The Eliasson Global Leadership Prize of the Tällberg Foundation is given annually to outstanding leaders from any country and any discipline whose work is global in application, based on universal values, innovative, optimistic and courageous. Each prize winner receives $50,000, made possible through major support from the Stavros Niarchos Foundation.
The Awesome Foundation is a global community advancing the interest of awesome in the universe, $1000 at a time. Each fully autonomous chapter supports awesome projects through micro-grants, usually given out monthly. These micro-grants, $1000 or the local equivalent, come out of pockets of the chapter's "trustees" and are given on a no-strings-attached basis to people and groups working on awesome projects.
It aims to fund novel and innovative solutions that have the potential to improve people's lives. The program awards funding of up to USD 100,000 each to social enterprises, startups and projects from around the world, based on their ability to impact lives positively and generate real social value.
Every year, Acumen Fellows Program in Pakistan equips 20 extraordinary individuals with the knowledge, support system and practical wisdom to drive positive change in society. Over the course of a year, Fellows remain in their jobs while taking part in five week-long seminars, where they receive the tools, training and space to innovate new ideas, accelerate their impact, build a strong network of social leaders from across their region and around the world.
DICE-AFS, 2017 is a focused strategic initiative of DICE Foundation USA which is led by University of Agriculture Faisalabad (UAF) in close collaboration with a consortium of selected universities, the Government institutes, Agriculture and Food Industry. The broader scope of DICE Agriculture and Food Sciences is to foster culture of innovation and entrepreneurship in Pakistan and make it part of nation's DNA.
It aims to fund novel and innovative solutions that have the potential to improve people's lives. The program awards funding of up to USD 100,000 each to social enterprises, startups and projects from around the world, based on their ability to impact lives positively and generate real social value.
The SDG16 Innovation Challenge is a month-long competition through which young Pakistanis can submit creative ideas related to issues of peace, justice, and accountability. Twenty finalists will be selected from around the country for a two-day workshop in Islamabad to develop and pitch their ideas, after which winners will be supported by UNDP and the Accountability Lab Pakistan.
Uptrade is a model that allows cash strained rural communities to barter livestock for life-enhancing solar water pumps and solar home lighting systems. They identify off-grid and grid deficient rural communities in Pakistan, understand their energy requirements and capacity to pay. Then they develop barter solutions (like Goats for Water) that allows each community to meet their energy and water needs in a sustainable, scalable way.
Enent has designed a product Intellica – "The Load Balancer" which is a state of the art computational hardware, that considerably reduces the consumer's electricity bills. Enent focuses on innovating the existing methods that is being followed by the industry to enhance the efficiency and profitability.
ProCheck works with pharmaceutical manufacturers to assign a unique code to every medicine pack. By having every medicine with a unique I.D, replicating the packaging becomes ineffective for counterfeiters. Patients simply have to SMS the code to 8776, and within seconds, receive confirmation that their medicine is genuine. ProCheck, thus, aims to ensure access to genuine products for consumers and help
manufacturers regain access to market share by eliminating product counterfeiting.
3W Systems is providing cost effective and innovative solutions to its clients in the field of water and wastewater treatment from a decade. 3W research team is exploring novel sustainable wastewater treatment technologies keeping in view the local (Pakistani) environmental and energy issues.
PakVitae's mission is to make access to clean water for everyone easy and affordable. It designs highly cost-effective off the grid water filtration solutions which are tailor-made to meet the needs of millions around the globe living at and below the poverty line.
Their wireless water tank management system completely automates the overhead water tank filling process, thus eliminating the need to manually operate the water pump. Installation is super easy and can be done in minutes. It eliminates the water and power wastage caused due to overflows and also removes the hassle of operating the pumps manually.
Saaf Suthraa Shehar
Saaf Suthra Sheher is committed to make environmental management an integral part of development process, whereby policy makers and public at large consider it their responsibility to capitalize on the intrinsic environment development correlation. Setting up Social enterprises around concepts such as recycling, access to basic services and urban regeneration is their another specialty, whereby they have
suggested and implemented pilots.
Pharmagen Water
Pharmegen water is providing clean, safe, affordable drinking water in Lahore.
Pharmagen Healthcare Ltd. (PHL) is a social enterprise and an investee company of the Acumen Fund working to promote preventive healthcare in Pakistan, particularly in the Bottomof-the-Pyramid (BOP) population by making accessible clean & purified drinking water to the masses.
ModulusTech is a one stop, flat-packed, housing solution. It provides portable housing that can be set up in as little as three hours. From setting up large cost effective housing colonies, to catering the product to the client's needs, ModulusTech offers you sustainable solutions which are energy efficient using methods such as solar integration.
Ghonsla caters to under-served markets and provides insulation solutions that are highly effective, economical & sustainable. Ghonsla is a team of entrepreneurs, engineers & community champions committed to use simple technology to transform how we live & the impact we have on the economy
& the environment.
Harness Energy
Harness Energy provides sustainable solutions to Pakistan's energy-starved population in the form of solar products, bioenergy, and clean cook stoves. All their solar products are quality-verified according to Lighting Global standards. They are courrently operating in Lahore, Chakwal, Khushab and
Layyah and aim to serve around 1 million population by 2020.
Ecoenergy Finance
EcoEnergy address a growing energy deficit by providing affordable, cutting-edge solar technology to under-powered communities in Pakistan. Through their sales, service and distribution network, it powers lights, cell phones, fans and televisions for households and small businesses, transforming the lives of women, educating the next generation, impacting environment and the economy.
Jaan Pakistan
Jaan Pakistan intends to provide research and manufacture affordable energy solutions for low-income communities across rural and sub-urban Pakistan. They also aim to help pave the way to indigenize other established technologies to enhance disposable income(s) and the collective purchasing power of low income communities.
Amden is helping chronically poor households through a 'revolving livestock model'. It offers these families a base package of 3 goats and 10 poultry birds along with seeds for organic kitchen gardening. After 18 months, 5 goat offsprings and 15 poultry birds are recovered from each household and the base package is transferred to a new household in the next cycle. The excess is sold to meet the operational cost of
the program. This program has, till date, served more than 930 families in Southern Punjab.
Ricult aims at improving productivity and profitability of smallholder farmers in developing countries using technology. It bridges the credit, information and access gaps that plague these farmers and force poverty on them, generation after generation. By simply addressing the major pain points of these farmers with technology based solutions, it has launched an integrated digital platform that has the potential to revolutionize farming
Cowlar makes wearables for dairy cows. Dubbed as "Fit Bit for cows", the startup designs special collars that monitor the animal's temperature, activity and behaviour allowing farmers to detect when the animal is in heat and the best time for insemination. These devices help farmers achieve high
reproduction rates, early disease detection, increased milk yields, operational efficiency and feed optimization.
Good Earth
Good Earth is an online marketplace for healthy, all natural food produced by small scale farmers in Pakistan. Good Earth ensures the delivery of the highest quality, sustainably grown produce with complete traceability of the food. Their mission is to improve small-scale farmers' incomes, improve access to organic produce, and improve soil conditions, leading to improved social and economic well-being for smallscale
farmers as well as environmentally sustainable food production.
Organic Jiyo
Organic Jiyo was founded to fill the existing gap between buyers and suppliers of organic products.. Organic Jiyo's online marketplace is the premier source for a wide variety of organic products from leading and emerging producers. Through this platform, local produce gets maximum visibility and consumers get verified organic products.
Jeevay Sehat
Jeevay Sehat is a Karachi-based startup making use of technology to connect patients with doctors. It removes the need for long queues for appointments with a doctor and connects patients to medical experts through a video link. The doctor is able to analyze a patient's vitals and tests and provides online prescriptions. The mission of this startup is to improve accessibility of healthcare.
Rah-e-maa is a company that designs ICT services to improve maternal and child health in Pakistan. Its first product, Super Abbu (Super Dad) is a free hotline targeted at low-income and low-literate expectant fathers. The service connects them to each other and to doctors over a simple phone call, allowing them to record questions that get answered by a doctor within 48 hours. Super Abbu has so far acquired 21,500 users since its launch on 31st December 2017.
Sehatmand Mustaqbil
Sehatmand Mustaqbil aims to set up telemedicine facilitation units in rural and underserved communities. The facilitation unit will be using ICT enabled units to provide medical consultation by connecting doctors with patients. By connecting doctors to patients, they aim to increase access to healthcare facilities for the underprivileged and bring Pakistan one step closer to a Sehatmand Mustaqbil.
e-novatRx is Pakistan's first e-pharmacy benefit management (ePBM) system that will provide Pakistanis with access to pre-discounted, quality medicines and continuity of care via Electronic Medical Records in collaboration with NADRA.
ReliveNow will be an online platform that will provide a mobile connection between psychologists and people looking for counselling and therapy. Relivenow is the bridge that connects you with experienced psychologists, therapists or counsellors from the convenience of one's own space. We are an online
counseling service platform that wants to assist patients through their journey of recovery. They are working to spread mental health awareness.
Detect & Diagnose
Detect and Diagnose is a Computer-Aided Diagnosis (CAD) System designed for doctors and radiologists for the detection and identification of abnormalities in Chest Computed Tomography (CT) scans. Such a system will be assisting healthcare professionals, rather than replacing them, by providing a second opinion to compare with the original evaluation hence minimizing the probability of mis-diagnosis.
Save My Scope
Save My Scope is advancing the future of healthcare, through an innovative endoscope adapter and HIPAA compliant iOS application. This will allow otolaryngologists to perform and record laryngoscopy examinations anywhere, leading to improved patient care.
Qury Tech
Qury tech is established to impact millions of children living in low resource environment faced with morality risk from acute respiratory infections. Qury is a Wifi enabled health wearable which detects key health vitals continuously by skin contact from your wrist. All data received by their field devices are connected to a main EMR interface to be used a medical record. All of the key vitals detected by a Qury device can be used for early diagnosis of Acute Respiratory Infection and other related illnesses in infants and adults.
Virtual Eye
Virtual eye is a start-up developing smart devices and mobile applications for blind and visually impaired people to make them self-reliant. It is currently working on two type of products: (a) Virtual Eye smart camera device – an audible artificial intelligence based device and (b) Android mobile
application named VE Money Reader.
Azad Health
AzaadHealth is an online HIPAA compliant platform which allows healthcare providers and patients to share medical information. Its a complete health information management and data analytics tool for the entire family. AzaadHealth incorporates FHIR and HL7 frameworks, making it compatible with almost every healthcare system. This creates a network of healthcare providers where data transfer is secure and seamless.
Byonyks Medical Devices is Pakistan's first biotechnology company. The mission of this firm is to develop state of the art medical technology for the people of Pakistan and other developing countries. Byonyks is in its first year of innovations. They are working on their first medical device innovation that will benefit thousands of dialysis patients across the world.
Rizq is a social enterprise that aims to make feeding convenient and food waste minimal to end hunger. Through Rizq FoodBank, one can play his part by sharing food with them and save a person from an empty stomach. They handle distribution of fresh food, excess food channelisation, rations and lunch boxes for kids.
Sehat Kahani
Sehat Kahani is a revolutionary step in the healthcare industry. Their aim is to make affordable health care facilities accessible for all irrespective of cast, color or creed across Pakistan. Sehat Kahani is a tele-health Platform that connects at home-out of work force female doctors to underserved patients in low and middle income markets providing access to quality health care.
Grit 3D
Grit 3D is a one stop 3D Printing Platform which Provides complete range of 3D printing services and 3D Product Designing. They design and manufacture Upper Limb Prosthesis for Disable Community to enable them. They also provide 3D Printed Anatomical Models for the most complex Surgeries to aid Surgeons for Pre- Surgical Planning..
Bolo Tech
BoloTech is a health startup that has developed a speech therapy tools to assist people with speech impediments. Their easy-to-use portal enables verbal interaction between individuals with speech disorders and their caretakers, parents and health professionals, thus improving their efficiency in speech. They have clinical and home-based therapy solutions to facilitate the speech and communication difficulties primarily in Urdu. They are committed to improve the quality of life for people with speech, language, and cognitive difficulties.
HnO Services
Home and Office Services is a web and mobile based company committed to bring better employment opportunities to the informal job sector and improve the lives of millions. The company aims not only to help the blue collar workers but at the same time assist the upper middle class households and offices in regards with all sorts of helpers by bridging the gaps and connecting the right employer with the appropriate job
seeker via multiple networks.
ConnectHear aims to bridge the communication gap between the deaf and mute people and the community at large. It is setting up a sign language interpretation system, connecting sign language interpreters to the deaf and mute individuals or organizations who cater to them. Alongside, it is also
developing an application to convert audio to sign language, using Pakistan Sign Language to make our application
convenient to be used in Pakistan.
J-axis is a start up game and design studio. They design interactive and concept learning games for kids. Their idea is to educate kids and boost their creativity in a very innovative way, through games and graphical videos. Their games are addictive, educational and most important fun
Aurat Raaj
Aurat Raaj believes in the power of digital content to end gender violence and inequality. They inspire girls and women through innovative tech. Their articles and videos showcase powerful, inspiring role models in STEM and other fields who are breaking gender stereotypes and barriers. Their workshops
inspire girls to become techpreneurs, prepare them on issues like consent and confidence and empower them with self defense skills.
Micro-Nets is a registered company working for educational development by designing products and services to solve basic problems in our Education System. It is an innovation to teach better and to learn better.
Fori Mazdoori
Fori Mazdoori is a digital service that helps connect labour with potential employers through smart-phone apps, website and SMS based services. It helps in access to quality labor and contribute towards reduction in unemployment. It aims to change the lives of millions of labourers across South Asia who are not technology literate. FM also greatly helps employers (such as housewives, builders) to find peer rated quality labour with a click.
UpSkill is Pakistan's first e-learning portal. It is an initiative which intends to fill all the voids in a graduate's CV and intends to help them get all the necessary knowledge which is relevant to their field. UpSkill offers MOOCs to Pakistani students. The students can enroll in these online courses and
can learn practical skills that will help them succeed in the local job market.
DESK aims to bring the Pakistani education sector at par with global standards. The venture is working to provide a unified platform of video content, digital assessments and online reading material to various educational institutions.
EDKASA aims to increase access to quality secondary education by making available top quality secondary teachers across the country through their interactive online learning platform. The platform allows for live, interactive classes connecting one teacher to up to 100 students at a time. Using the EDKASA
Direct product, students from anywhere in the country can join the platform using an internet-connected device. In parallel, EDKASA will make available its 'teacher stream' to EDKASA franchisees, targeting those students who cannot directly connect to the platform.
Q-OBE is a Software Application for Universities, Colleges, Schools and Vocational Institutes to maintain and improve Quality of Education using OBE (Outcome Based Education) Methodology. Quality OBE is cloud based Information system which facilitates Institutes to manage quality of education using Outcome Based Education (OBE) Methodology.
Herstellar is empowering women by educating them through technology. It is providing them with easy tool-kit from which a lay-person can learn to be a maker through learning technology. This way, women can play an important role in solving real world problems.
DIY Geeks
DIY Geeks has taken a strong stance to inculcate a "Do It Yourself" culture in the students of Pakistan and enable them to take control of their education by physically practicing what they learn in classrooms via their DIY Kits. Circuit components, wires, terminals and transistors in the kit engross the users into building their personal small level electronic devices from scratch.
Club Internet
Club Internet is a startup that wants to help more people to use internet all across Pakistan, especially in areas where the internet is unheard of or access to it is sorely lacking. Club Internet wants to make internet usage mainstream, by imparting education and training programs all across Pakistani cities and villages.
Mauqa online
Mauqa Online is an effort to bring the benefits of the internet to the underprivileged across the world. They are developing an interface that translates the contents of a webpage or an
application to graphics and audio only, hence communicating the message without text. The platform connects uneducated and underprivileged people with nearby work opportunities. Mauqa Online uses human-centered design thinking to develop solutions for the base of the pyramid population. These solutions leverage the scale and accessibility of telecom and bring real economic benefits to these uneducated users.
Ghar Par
Ghar par which translates loosely as "AtHome", provides beauty services at your doorstep. GharPar functions as a platform connecting at-home beauticians from underprivileged and minority backgrounds with female customers who are pressed for time. The user-friendly website enables customers to pick
and choose from a variety of services and view the individual price of each service before booking an appointment, thus ensuring convenience and economy of time.
The Counsellor
The Counsellor provides a platform to the students to connect with career counsellors and get the counselling they need. Our facebook group is a public forum where counsellors and students can easily interact with one another and gain valuable insight from peers and mentors.
WeMakers hopes to teach young children the concepts of 3D Printing, robotics and more, with the eventual goal of bringing out the Maker in every child. Their latest project is the Tinker Box, a monthly subscription-based toolkit that allows young kids to use problem-solving and critical thinking to solve a
mini challenge.
Concrete To Abstract
Concrete to Abstract believes in a concept-driven pedagogical philosophy towards teaching Maths. They design teaching aids and math manipulatives, which can then be used to train teachers in their customized Maths Lab, to make learning Maths fun for all.
Tools for Teachers
Tools for Teachers is a cellphone application which will provide pedagogical support to all teachers, to make teaching stress-free and make the learning process more effective and interesting for all learners.
Instrucfor is an online marketplace for hiring instructors and tutors on the basis of their skills, expertise, experience and reviews of their past students. Instrucfor helps students and parents hire the ideal tutor.
Techtree produces self-explanatory educational robotic kits for all school going children who are facing a lack of exposure to technical or multidimensional education. The robots can be controlled and programmed through Techtree's software and smartphone application. TechTree envisions to ensure the future generation is well-versed with the scientific and technological revolutions that are shaping the world of
today by fostering in them the passion to explore fascinating possibilities in S.T.E.M fields.
The Unipedia
The Unipedia is an online web portal where students can prepare for different pre-entry tests. They can also use the website to search and apply for internships and jobs with a single click.
Near Peer
Nearpeer.org is a MOOC platform that offers online video courses that are institution specific. It is established to create a self learning and evolving learning community where peers
help each other by offering institution specific courses.
Asaan Taleem
Asaan Taleem connects qualified women (tutors/ professionals/ homemakers) to teach girls through live video classes, providing easy access to quality education. In this way, they also empower women who are looking for flexible work hours, by enabling them to earn from home at their convenience.
Ejaad Tech
EjaadTech is an engineering and technology research and development services firm, focused on hardware products and STEM/STEAM Education, based at Karachi, Pakistan. They are a team of engineers, designers, developers, makers and tinkerers who love to acquire, learn and work on new and innovative technologies. They have expertise in electronics design and manufacturing, product conceptualization, product proof-of-concept, prototyping, industrial monitoring and control systems and more.
LearnOBots is a startup that focuses on providing Science, Technology, Engineering, Arts and Mathematics (STEAM) education to children. They are the leading player in STEAM education in Pakistan, and not only conduct workshops and camps on a regular basis, but schools have also started integrating their program into their curriculum. They also have a series of educational toy robots.
Studentary is using the power of geo location to revolutionize the way books are bought and sold in Pakistan. Studentary believe that education should be affordable and accessible for everyone. It uses technology to ensure that books are not wasted and those who can not afford new textbooks have access to affordable used textbooks.
Hujra School
HujraSchools aims to redefine hujras and upgrade from a large under utilised spaces for hospitality to lively community centres abuzz with learning & creativity. Hujra Schools will enable students to become Scientist, Technologist, Engineer, Artist and Mathematician.
AzCorp Entertainment
AzCorp Entertainment was created to provide meaningful & entertaining storytelling with embedded civics, social justice and gender equality themes. AzCorp's vision is a relatable universe of heroes and villains that come alive through thought-provoking stories, that prompt dialogue, instill critical thinking, evoke social consciousness, and compel positive local action by its readers.
Grassroots Consultant
Grassroot Consultant is established to enable quality education for 1 Million students by 2020. It aims at joining hands with public and private schools to improve their School Management, Teaching Quality and Student Learning
E-learning Network
ELN is an online platform that wants to be at the forefront of educational advancement, to revolutionise the perception and experience of e-Learning, to make quality e-Learning accessible, affordable and achievable for every person who wants to learn. ELN provides high-quality, certified education that can help individuals and nations to progress and prosper.
LettuceBee Kids
LettuceBee Kids is a sustainable solution to enrich the lives of street children and reintegrate them into society with dignity. The underlying aim is to establish human ties that are inviolable by race, culture, religion or politics. By establishing long-term partnerships with public and private schools, LBK aims to ensure that the children stay in school and continue on a path towards a better future
WonderTree is developing an E-curriculum for special kids. Wonder Tree is redefining special needs therapy using Augmented Reality games. Their AR games are especially designed to make therapy for differently-able kids interesting and a fun experience, with adequate reporting system that lets therapists and parents measure improvement
MeraSABAQ is custom-made tablet designed to be used both by proficient as well as novice teachers across formal and non-formal learning environments. Designed to encourage peer learning where students learn together, with and from each other, meraSABAQ can be used to target numeracy and literacy skills and develop science concepts of students from kindergarten to grade 5. MeraSABAQ's pedagogically sound and engaging digital content in regional and local languages can be easily integrated to create a blended learning experience or used as a supplementary resource to revise previously taught concepts.
Project 50 Kids
Project 50 Kids is a social enterprise that is working to promote technology literacy, critical and creative thinking while building a strong human connection. Their mission is to harness the
kids' creativity. Project 50 Kids believe that by integrating intellectual and material resources on one platform, they can create a powerful connection that will bring together aspirants from across social classes, enrich experiences and help accomplish greater achievements.
The History Project
The History Project, a Pakistani education organization focused on creating a global citizenry tolerant of differences and equipped with the ability to think critically about the abundant
rhetoric of intolerance. Their mission is to introduce students in their formative years to competing narratives of national textbook history and help them develop an understanding of the historical context of identity, while building their capacity to become independent critical thinkers.
Science Fuse
Science Fuse is a social enterprise working to promote science education among young learners. Their goal is to make science research an equally viable choice for youngsters to pursue in leisure time as is perhaps indulging in sports, music and arts.They also offer young students a unique opportunity to learn science by 'doing' at summer camps, extracurricular science workshops and after-school science clubs. Their mission is to inspire the next generation of scientists and engineers, to engage the wider public with STEM (Science, Technology, Engineering and Maths) as part of popular culture, and to strengthen connection between researchers and the public.
Rahnumai aims to increase higher education enrollment especially for students who do not have direct access to universities across Pakistan. Most universities in the country do not have an online application portal. Rahnumai's online portal allows students from every region in the country to fill their university applications online without any barriers and select the universities where they want to apply. The organization then forwards these applications to the universities on students' behalf. In order to create access in areas where internet and computer facilities are not widely available, they conduct sessions in colleges to help the students navigate their portal and fill the application form.
Ravish is a social enterprise that works for peace building, tolerance and empathy and aims to resolve conflicts that emerge from differences in cultures, religions and ideas. They do this through their 40 hours long activity-based curriculum for middle and high school students, executed by in-class trainers and cultural representatives from 15 different countries across the globe. The curriculum has empirically proved to increase levels of empathy and tolerance in students who go through their program.
The Dot and The Line
Dot & Line Club is a nurturing cocoon that builds strong bonds, weaves big ideas and stretches the imagination. Its range of well researched workshops are for children aged 9 months to 12 years. Its inspiring workshops are high on creativity and stimulate both sides of the brain. Dot & Line Club builds motor skills and nurture secure bonds in children through movement and music, stretch imaginations through art and conversation.
Amal Academy
Amal helps Pakistani youth build bridges to their career aspirations. Amal Academy is a professional development institute that teaches skills fundamental to pursuing one's dreams. It aims to bridge the income gap in our society by developing soft skills (communication, leadership, confidence, teamwork, public speaking) in youth which are highly sought after by industry experts.
Dheere Bolo
Dheere Bolo is an activist publishing house working to bring you beautiful, authentic stories from across Pakistan. Created by teachers, Dheere Bolo's songs, stories, and curricula align with the Pakistan National Curriculum. It is their express goal to improve and enhance learning in the classroom and beyond.
TeachifyMe.com is an initiative taken, to provide a quality online educational platform to students all over the globe. It provides students with the best revision resources created according to the syllabus of each subject, thus providing accurate and specific information required by the students to get a better grip over their subjects.
Catco Kids
Catco Kids runs daycare facilities in Pakistan that cater to women and children from all levels of income and works to promote the development of quality childcare in Pakistan and the establishment of a National Childcare System in the country. It is a major provider and pioneer of quality daycare programs in Pakistan. Established in Karachi in 2003 as a social enterprise, the organization has expanded to have four corporate centers and one community center in the Karachi area, as well as five corporate centers in Punjab. Planning a social franchise launch.

subset: commoncrawl


text:
Is fourth isn't deep abundantly darkness evening said let. Image all appear very make appear. Spirit saying darkness. Darkness multiply seas sea. Shall gathering forth over. Him give own his also, it seas. Very had can't may they're.
Night land whales. Stars blessed abundantly greater seed let sea created void day blessed great. Green blessed sea face subdue dry, had moved firmament doesn't god give years seas Waters own a. Have fifth fish so shall. Upon.
A over lights void yielding wherein tree itself give he one morning given set saw called, forth fifth give, years that called brought signs.
George Bruner
December 12, 2016


text:
Perplexing Plots: Popular Storytelling and the Poetics of Murder On the History of Film Style pdf online Reinventing Hollywood: How 1940s Filmmakers Changed Movie Storytelling Christopher Nolan: A Labyrinth of Linkages pdf online Pandora's Digital Box: Films, Files, and the Future of Movies pdf online Planet Hong Kong, second edition pdf online The Way Hollywood Tells It pdf online Poetics of Cinema pdf online Ozu and the Poetics of Cinema pdf online Exporting Entertainment: America in the World Film Market 1907–1934 pdf online Hou Hsiao-hsien: A new video lecture! CinemaScope: The Modern Miracle You See Without Glasses How Motion Pictures Became the Movies Constructive editing in Pickpocket: A video essay Lessons with Bazin: Six Paths to a Poetics A Celestial Cinémathèque? or, Film Archives and Me: A Semi-Personal History Shklovsky and His "Monument to a Scientific Error" Murder Culture: Adventures in 1940s Suspense The Viewer's Share: Models of Mind in Explaining Film Common Sense + Film Theory = Common-Sense Film Theory? The Classical Hollywood Cinema Twenty-Five Years Along Nordisk and the Tableau Aesthetic William Cameron Menzies: One Forceful, Impressive Idea Another Shaw Production: Anamorphic Adventures in Hong Kong (Re)Discovering Charles Dekeukeleire The Hook: Scene Transitions in Classical Cinema Preface, Croatian edition, On the History of Film Style |
have comments about the state of this website? go here |


text:
Total 0 timezones
Your local time vs Rio Gallegos, Argentina time
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Understanding Rio Gallegos, Argentina Time
GMT/UTC offset of Rio Gallegos, Argentina Time is: GMT-03:00. That means, Rio Gallegos, Argentina Time is exactly 3 hours before Greenwich Mean Time
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Using onlinextools.com has several benefits. It helps you keep track of time in different locations and ensures that you are aware of the correct time when scheduling appointments, making international calls, and sending emails.
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text:
192.168.4.6 Login Admin
192.168.4.6 is a private IP address that is available for use only within a private network. Routers, modems and other related devices use this IP address. If you are interested to learn more about the login process to your router keep reading.
Usernames and passwords for the router 192.168.4.6
If you have not changed the username and password for your router then you can simply look up the default credentials over the internet.
The IP address 192.168.4.6 is commonly used by many popular router brands like Linksys as an access gateway. Once the setting up of router admin access is done, configuration of router settings and networks can be done by network administrators. By configuring the router settings, you can easily make changes to the LAN, WAN, WLAN, proxy, ADSL, DSL, MAC, WPS block, security options and network management to name a few.
How to Login to the Router Admin Area Easily?
- Enter the IP address 192.168.4.6 in the browser.
- If this does not work, it means you have entered an incorrect IP address. Make sure you find the correct IP address and type It correctly in the browser.
- You will gain access to the user login panel on entering the correct IP address
- Now enter the credentials: router username and password.
- Use the default username and password if you have not changed the details. In case it has been changed use the latest router username and password.
- Now you will gain access to the router admin panel and will be able to make any changes to the router and internet settings.
What to Do if You Forget the Router Username and Password?
If you have not changed the default credentials, then all you need to do get hold of a forgotten username and password is to simply look it up online.
However, if you have changed the router username and password you need to factory reset your router. Here is how you do it:
- Locate the factory reset button on the top or behind side of your router.
- Using a sharp thin object like a pin press on it continuously for about 10 to 20 seconds
- Once the router restarts it will be reset to factory settings and now you can login using the default username and password.


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Charlie Tustin, Sidney Tustin's brother, was apprenticed to Michael Cardew at the Winchcombe Pottery in 1935. He stayed until 1954 when Ray Finch reluctantly had to reduce the workforce.
The Winchcombe Pottery dates back to 1926, but there previously had been potteries on the same site. It was started by Michael Cardew when he left St Ives, having been a student, a potter and a friend to Bernard Leach.
Cardew was joined by Elijah Comfort, Sidney Tustin, and later, Sidney's brother, Charlie. In 1939 Ray Finch took over the management of Winchcombe while Cardew went back to Cornwall to set up another pottery at Wenford Bridge. After the war, Cardew's hands were full - with his new pottery, and work in Africa - and he sold the Winchcombe to Ray Finch.
Throughout the post-war years, Finch enjoyed the company of many potters - notably Colin Pearson in 1953/4, John Solly in 1951, John Leach in 1959/60, Dan Finnegan in 1978 - in fact Winchcombe's roll of honour would make a good basis for a Who's Who of studio potters. Various members of the Finch family were involved in management and production. Mike Finch has run the pottery since 1979.
Further Reading: |
Winchcombe Pottery: the Cardew-Finch Tradition by Ron Wheeler and Helen Brown |


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Benefits of Project
Large solar panels are used to absorb the powerful solar rays emitted from the sun and convert these into power resources One-on-One real-time messaging is allowing users and prospects to reach beyond your inbox and voicemail and has quickly become the fastest and easiest way to communicate with one another. Brands and businesses all over the world are beginning to adapt messaging and chatbot platforms to help answer their prospects questions, delivering answers immediately and setting expectations.
Technologies What We Used
Our inboxes are overloaded with promotional emails and newsletters, and we simply don't have enough time to read them all anymore. Personalized messaging on your website will engage and provoke users to converse with you, answer questions and build trust. Follow up those conversations with personalized emails that automatically keep your brand on top of your prospects mind and accelerate your sales process.
Prospects are more likely to buy if you're ready to sell. Web Contact forms create little assurance that a user will receive a prompt answer and will often fill your inbox with unwanted spam and solicitations.


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OrthodoxWiki talk:Administrators
If you are here to appeal a warning issued by a sysop, be sure first to read carefully over the OrthodoxWiki:Disciplinary policy to see if you have in fact violated it. If you feel that you have not violated the policy, then you may post an appeal here to ask other sysops (not the one who issued the warning) to review the act and possibly reverse the decision. The sysop who issued the warning may defend his doing so in the discussion, but he is not hearing the appeal. To post an appeal, do so by clicking the + at the top of this page (next to the edit tab) and including a brief subject line, so that your appeal will have its own section for discussion. In the main body, please describe why you feel that your behavior was not a violation of official policy. Please note: Whether or not someone else "deserves" to be warned or banned is irrelevant in your appeal. The only issue at hand is your own behavior. As per the OrthodoxWiki:Disciplinary policy, once three sysops have examined the appeal and voted, a majority of votes either in favor or against overturning it decides the case. Thanks! |
- 1 Liturgy of St. Tikhon Page Needs Moderating
- 2 Come back, directory pages!
- 3 Appeal of Fr. Andrew's Inequitable Treatment
- 4 The problem moves to the Liturgy of St Gregory page
- 5 Moderation needed on Liturgy of St Gregory page
- 6 Guess What Needs Moderating Again?
- 7 Responding to this attempt at self-defense
- 8 Template:Saints20 needs cleanup
- 9 Deleting and editing By PISTEVO- ORTHODOXY IN AUSTRALIA & AUSTRALASIA
Liturgy of St. Tikhon Page Needs Moderating
As you can see, a poster who goes by "Fr Lev" has started another "edit war" on the Liturgy of St. Tikhon page. He has also started a long, self-contradictory explanation on its Talk page, and I, probably unwisely, tried to respond to give a rationale for my edits to the moderators. This same poster waged three similar efforts against me this February 12-14 on the Liturgy of St. Tikhon, the Liturgy of St. Gregory, and the main Western Rite pages (and got at least one of them locked). He throws fits anytime anyone corrects his articles, accusing them of "personal animus" (see here and here) or says they are "being silly".
I have not undone his latest reversion-of-a-reversion (the second in 24 hours), because Fr. Andrew specifically warned this poster the last time this happened, "If y'all move your edit war (i.e., repeated reversions to the same edit) to another article, then you'll both be banned." I will not restore accurate information at this time, but I've given the reasons I think it should be. I just don't want to be accused of participating in this nonsense, which is why I'm calling in "the adults." :)
I'd appreciate it if accurate, non-POV edits were not constantly replaced with inaccurate, misleading statements (which seem to serve an agenda) in endless edit wars. And we'd all appreciate it if we could go on contributing here without malicious charges of personal attacks. It's wearying. I'd appreciate if one of you could step in. Thanks.--Willibrord 23:18, June 27, 2008 (UTC)
- My responses are noted on your talk page. —Fr. Andrew talk contribs (THINK!) 00:24, July 19, 2008 (UTC)
Come back, directory pages!
Crud. I didn't know these were going away, and I was quite baffled just now when I tried to search for them and couldn't find any.
It was very nice to have all the various jurisdictions on one page. I just used the Oklahoma page myself a couple months ago when we were in Tulsa and wanted to find a nearby parish.
I took a look at OrthodoxyInAmerica.org, but just in Missouri I can see that some information is out-of-date, and the "Please allow three to four weeks for your submission to be processed" on the add/modify/delete page isn't encouraging at all. The correction form is also annoyingly long if all you want to do is correct a misspelling or change the priest's name.
Even if the directory pages here get out of date, it's far easier to edit and fix them, and many of us were happy to do so. I would like to vote that they be brought back. —The preceding unsigned comment was added by Kyralessa (talk • contribs) .
- If you think stuff on the OIA site tends to be out of date, it was worse here! (Especially because we were constantly having to fend off various non-SCOBA types, etc.) In any event, perhaps this might make a good project for OrthodoxSource. It's not really appropriate for an encyclopedia. —Fr. Andrew talk contribs (THINK!) 00:27, July 19, 2008 (UTC)
- Hmm... I agree that the content was worthwhile, and I also recognize why Fr. Andrew wants to keep it out of the "encyclopedia." It's not really the intention of OrthodoxSource, but we could move it over there... Or put it on another site. But, like he says... someone needs to moderate it. For my part, I'm not *too* opposed to its being on here. — FrJohn (talk)
- I wholeheartedly agree with Kyralessa: I too was baffled to see that the directory pages were gone, and think that deleting them wasn't a very good idea. I personally have submitted numerous corrections to Orthodoxy in America using their interminable form (duplicate entries, misspellings, non-existent parishes, new parishes and missions, new websites and email addresses, etc.) which have never made it to the database; here, it was only a matter of going to the page and editing it. And for whatever it's worth the OW parish listings that I saw were, on the whole, more accurate than those in OIA (but of course, I did not see them all). I do understand the problem to which Fr Andrew refers above and appreciate how hard it would be to implement a solution, but it's really a shame that this very useful and easily editable resource had to go. If the pages are reinstated here or recreated elsewhere and help is needed to monitor them, I'll be more than glad to help in any way I can. --Esteban 08:26, September 11, 2008 (UTC)
- The plus side of the directories was that they invited folks to join OrthodoxWiki just to fix the inaccurate listings that they had knowledge of. The negative side was that it was a enormous maintenance task to keep them standardized let alone accurate. (I myself liked them just for the links to the local parish websites.) But if we do bring them back, we may need to put a disclaimer, on each one of them, warning that they are only maintained by users and nothing is guaranteed. - Andy 16:05, September 11, 2008 (UTC)
- If my voice counts, I'd like to speak in favor of returning USA parish directory pages to Orthodox Wiki. Like some other people here, I've been having problems with orthodoxyinamerica. Their claimed response time (three to four weeks) is simply unacceptable, but the worst thing is - some submissions don't even get processed. My parish has recently moved from one city to another, and I've just submitted a listing update to OIA, but I'm not too optimistic about them updating it soon. --Alexei Kojenov 18:17, October 11, 2008 (UTC)
Appeal of Fr. Andrew's Inequitable Treatment
Fr. Andrew issued an official warning to me over the Talk:Liturgy of St. Tikhon of Moscow page. I feel his actions represent highly inequitable treatment, arbitrary standards, and partiality in implementation of the rules. He acknowledged that the statements in question were not actually offensive (I quote: "no one of your comments recently has been above the top") but issued one anyway. However, his entire comment, found here, is misleading.
The warning came over the Talk page for St. Tikhon's Liturgy, the longest talk page on OrthodoxWiki and one of the most contentious. The discussion centered on an edit war a poster who goes by the ID "Fr Lev" instigated. He did the same to several of my articles between Feb. 12-14 of this year, getting at least one "Protected" as a result.
As I explained on Fr. Andrew's discussion page, the last time this poster started an edit war Fr. Andrew, acting as a moderator, wrote, "If y'all move your edit war (i.e., repeated reversions to the same edit) to another article, then you'll both be banned temporarily to allow a cooling-off period." I made an edit to the St. Tikhon's Liturgy page and saw this poster immediately revert it. I reverted this article once, and he again immediately reverted it. When I saw this poster was again determined to continually revert to a previous edit, I left his version up and alerted Fr. Andrew I was not going to engage in an edit war but would abide by a moderator's decision. Pistevo moved in and moderated that poster's objections; I think the moderator would testify I proved more than willing to cite sources and answer objections with verifiable facts. (Perusing the gargantuan archives of that Talk Page would prove that. Note: The discussions were not written chronologically, and since comments were split up, not all were signed -- making it somewhat hard to follow.) Ultimately, Pistevo agreed I had proven my point from third party sources.
At essentially that point, Fr. Andrew upbraided me for allegedly not referring to third party sources on a specific point (I had cited them) and furthering an edit war (see above).
He then issued a warning for allegedly refusing "to engage the arguments without attacking those making them." I think the substantive refutation of those arguments in the 80K talk page belies that. Moreover, the argument he warned me over, which he acknowledged was not actually objectionable in any way (!), was directed at that poster's argument, not at him; I did (and do) find his argument repetitive, semantical, and in error. However, it is far from even-handed treatment that Fr. Andrew warned me, much less only me, for behavior he did not find objectionable and which the other poster had done much more than I could dream of. Although I am not quick to claim offense, you'll verify in the Talk Archives (archives 1a and 1b) that this poster has repeatedly used ad hominem attacks against me, writing that I am someone who "wishes to pretend" my edits were true and have made "an attempt to confuse" your readers about the matter (both implying bad faith and imputing a hidden agenda). In his rhetorical first-strikes, he's asserted I have made "false claims" and spread "misinformation" (try counting the number of times he used that word on that Talk page) through "misrepresentations" and "personal invective" (and then accused me of making statements I had not made). He wrote that I believe Met. PHILIP "is acting 'in ignorance or malice'" (!) My words are "silly"; "silly, incoherent, and demonstrably false." And you'll notice who used the term Fr. Andrew referenced in his official warning as allegedly offensive, "puzzling," first.
1. Fr. Andrew acknowledged in his message my words DID NOT go "over the top" and violate any standard. Thus, there is no habeas corpus here, if you wish. This seems to allow moderators to discipline people whenever they feel like it, reason or no reason. C.S. Lewis eloquently addressed the notion of The Humanitarian Theory of Punishment, that we should punish others, not because they actually violate rules, but to deter them somehow. If no standard was broken, as Fr. Andrew admits, no punishment is in order. 2. If the mild comments he cited did violate the rules, the other poster's comments to which they responded did so far more. Yet I alone got reprimanded (and blamed for an "edit war" in return for following Fr. Andrew's instructions, as well). This implies partiality or a sliding scale of discipline.
This is not equitable. I request that the moderators rescind said warning, send this poster an equal official warning, or (preferably) both. -Willibrord 10:31, August 18, 2008 (UTC)
I should add, Fr. Andrew did not follow through on his threat to ban that poster for conducting another edit war, either. --Willibrord 10:32, August 18, 2008 (UTC)
- I fully support Fr. Andrew's actions. Fr. Andrew is not just an admin here, but more importantly an Orthodox priest entrusted with the Holy Mysteries. Yours in Christ, --Arbible 16:11, August 19, 2008 (UTC)
- I also fully support Fr. Andrew's actions. I fail to see how a first warning is "punishment." A warning does not have to be "equitable." (I also fail to see how "(preferably) both" rescinding your warning while sending Fr Lev "an equal official warning" would be "equitable.") —magda (talk) 17:29, August 19, 2008 (UTC)
- I have watched the by-play on the St Tikhon's Liturgy article. I am not knowledgeable about the liturgy and thus can't comment on it. But, I find the back and forth much like a "playground" dispute that a teacher is mediating and trying to end. As far as "punishments" a teacher can only treat the protagonists as they argue - thus the "punishments" can be "unequal". I don't find Fr. Andrew's comments out of order as the discussion seems to be a "he did it - no he did it." Let's be adults! Or are we getting into another "iota" argument. The 'big' one has lasted some 15 centuries. Wsk 20:34, August 19, 2008 (UTC)
While I am not an administrator-- as someone who received a warning for an edit war from Father Andrew on a related topic and around the same time (which I have not formally disputed and will not because I was in the wrong), I also support Fr Andrew's moderation, as such warnings are applied not based on partisanship, but basic common sense. --JosephSuaiden 02:55, August 20, 2008 (UTC)
- The way I see this, the appeals policy is User:Willibrord has posted an appeal of a warning here, and a panel of the first three sysops have volunteered by way of replies. It seems that they agree with the warning, so is there any thing else? - Andy 15:52, August 20, 2008 (UTC)
- Nope. Case closed, as per the policy. —Fr. Andrew talk contribs (THINK!) 17:21, August 20, 2008 (UTC)
- A warning to the other poster would have been an act of mercy; had Fr. Andrew followed through with his own threat, he would have banned that poster for starting another edit war.
- The back-and-forth was not a playground thing but a case where I called in a moderator to forestall that poster's edit war, confident I could prove my case with third-party documentation to a moderator's satisfaction. And I did.
- I disagree with the reasoning here: Orthodox don't believe in priestly infallibility; he acknowledged no rule had been violated; and rules by definition should apply equally. But I'll abide by your decision.
- I'm not sure when Joseph Suaiden became an admin. This seems to indicate he's merely following me around the board.--Willibrord 17:28, August 22, 2008 (UTC)
- 1. As I said in my comments, it was not any one of your remarks, but the preponderance of them together and the clear spirit which they convey, which I regarded as over the line. That I happen to be a priest has nothing to do with it, really. The panel of admins which volunteered to hear your appeal does, though.
- 2. I did not feel that Fr. Lev violated the disciplinary policy since it was put in place, but you did. (The warning was in response to posts by you after the policy was put in place. We won't retroactively enforce it.) In any event, whether he gets warned, banned, or whatever else. To put it bluntly: you're not an administrator, so you don't get to decide.
- 3. Joseph Suaiden is not an admin, but it doesn't surprise me that he's watching this particular page. (Of course, many editors simply watch Special:Recentchanges.) It wouldn't surprise me that any editor does so. His comments on your receiving a warning are about as relevant as yours on Fr. Lev.
- 4. You clearly disagree with how things are run here. You have two options: either work with the administration or stop editing. The apparent (mind you, I don't know the state of your heart) hostility isn't going to get you much of anywhere. I suggest taking a wiki-break or perhaps working on some articles which don't stir up such controversy. —Fr. Andrew talk contribs (THINK!) 19:34, August 22, 2008 (UTC)
- All the quotations from Fr. Lev I reproduce above, from the St. Tikhon Liturgy Talk page -- including those imputing a hidden agenda and assuming bad faith -- occurred after this policy was instituted (May 29, if I'm reading correctly). You can verify that here. Unless you feel the words I quote above do not violate this policy, and my milder words do, the implementation of this policy was not even-handed.
- Miscommunication often comes from divining a "clear spirit" rather than reading someone's words themselves. Anyway, my disagreement was on your particular handling of this situation, and I agreed to abide by the decision here. And I've already moved on. But I do not feel this was equitable implementation. If you were under the impression his words were before the policy was implemented, you were mistaken.--Willibrord 20:24, August 22, 2008 (UTC)
The problem moves to the Liturgy of St Gregory page
Since the Liturgy of St Tikhon page is locked and Willibrord has lost his appeal of the warning, he has now moved on to the Liturgy of St Gregory page and removed the reference to the St Andrew's Service Book, even though the entry as it stood said most AWRV parishes use the Orthodox Missal. But since (1) some AWRV parishes do use the SASB; (2) the SASB is published by the Antiochian Archdiocese; and (3) the SASB contains a letter from Metropolitan PHILIP identifying the contents of the SASB as authorized liturgies for the Archdiocese, Willibrord's edit seems to be another attempt to edit the article not according to the facts but according to his personal preference of service book. I will refrain from changing the edit; however, I do think that in a straightforward case like this, such editing amounts to propaganda and should not be permitted. --Fr Lev 16:29, August 22, 2008 (UTC)
- Nope, Pistevo has ruled the OM/SASB issue is settled in favor of the SASB. Thus, this correct information was posted elsewhere in place of inaccurate information. If there's a problem, it's a refusal to abide by her ruling.
- I am most tired of these polemical attacks on everything I write. --Willibrord 17:03, August 22, 2008 (UTC)
- Just for reference, Pistevo is male. —Fr. Andrew talk contribs (THINK!) 19:37, August 22, 2008 (UTC)
- What's the emoticon for "I'm so embarrassed"? Like I was I saying above, assumptions.... --Willibrord 20:26, August 22, 2008 (UTC)
- If memory serves, :-$ - and for what it's worth, you're the second person on here to assume that...are people trying to tell me something? :P — by Pιsτévο talk complaints at 02:03, August 23, 2008 (UTC)
- It's your gentle Christian manner. :-) A thousand pardons (asked with crimson face). --Willibrord 13:54, August 23, 2008 (UTC)
Moderation needed on Liturgy of St Gregory page
Willibrord has again changed the Liturgy of St Gregory page, this time making the flase claim that the Orthodox Missal contains the "only" authorized text of the liturgy. The SASB, published a year after the Orthodox Missal, was published by the Antiochian Archdiocese with a letter from Metropolitan PHILIP referring to it as "authorized" liturgies. The SASB is used by at least some AWRV parishes. To claim that the OM is the "only" authorized text betrays an interest in promoting something other than the facts. This matter is not settled. Neither Pistevo nor a subdeacon's thesis trumps the Metropolitan of the Antiochian Archdiocese. IS Willibrod claiming that the SASB was not published by the Antiochian Archdioces? Is he claiming that the letter from Metropolitan PHILIP is a forgery, or that the Metropolitan doesn't have the authority to make such an authorization? Is he claiming that the AWRV parishes that use the SASB are using "unauthorized" liturgies in defiance of the Metropolitan? These are not matters of opinion; these are simple, straightforward, matters of fact. --Fr Lev 16:15, August 24, 2008 (UTC)
- As noted above, Pistevo (he of the male sex!) has settled the question of OM vs. SASB authorization on the Liturgy of St. Tikhon Talk page. This is a straightforward matter of fact. --Willibrord 21:07, August 24, 2008 (UTC)
Guess What Needs Moderating Again?
Yep, it's the Western Rite page. The "Old Sarum Rite Missal" PR squad seems intent on raiding the board. Take a look. --Willibrord 05:42, February 16, 2009 (UTC)
For once we agree. Since I am being falsely accused (what's new) of being part of this 'squad' when I am trying to just keep the article from becoming slanted, I want moderation there as well.--JosephSuaiden 06:04, February 16, 2009 (UTC)
For the record, I'd like to make clear that what Willibrord is doing is at least indirectly in violation of OW policy (Agendas), and I'd like to bring it to your attention.
If I kept a public blog where I repeatedly referred to someone's clerical title in quotes (say I didn't like Father Benjamin Johnson and so I wrote a bunch of articles referring to him as "Father" Benjamin Johnson), would I be an objective person to discuss concerning this individual on a Wiki? Probably not. By deleting any reference to the liturgical work of someone who's made a real impact on the acceptability of the Western Rite in Orthodoxy, the Wiki is being done a disservice. Since I've already gotten a warning on it, I may as well speak freely. Am I wrong in assuming that Fr Aidan should be off-limits for Willibrord?
I won't even discuss Willibrord's "contributions" on the Liturgy of St Tikhon, since others do anyway. --JosephSuaiden 20:41, February 16, 2009 (UTC)
- What Willibrord does on his own weblog is not OW's business, unless he chooses to import its contents or agenda here.
- In any event, I'm not sure what the Agenda is (perhaps you can tell us). Is it that all of Fr. Aidan's work is being systematically de-referenced on the wiki? From what I can tell, his publications are worthy of mention and have made a notable enough impact to warrant their inclusion as reference in WR-related material on OW. If that is indeed the Agenda, it needs to be cut out immediately.
- And could someone please explain to me why it is that the WR articles always seem to draw such contentiousness? —Fr. Andrew talk contribs (THINK!) 22:04, February 16, 2009 (UTC)
- Well, it is one of the few areas of conscious development in contemporary Orthodox liturgics... building from that, it may be easy to see a crossover from Eastern liturgics which (for various reasons, better or worse) have been set in stone and earmarked under 'unchangeable', when Western liturgics is, while liturgics, obviously not set in stone... both mere possibilities, of course - but, at the very least, a definite image problem. — by Pιsτévο talk complaints at 14:12, February 17, 2009 (UTC)
I submit that is precisely the agenda, and that a review of edits as well as condescending statements (referring to the OSRM as "authorized for use in a room in his sister's house", for example, when Holyrood house, Christminster, St Petroc and their work--all places he for some reason *doesn't mind*-- are apartment chapels) can be submitted as proof. The pattern is obvious when you look at any mention of Father Aidan or the "Old Sarum rite missal".
Again, I agree with you on the putting up a private website-- normally. But searching for "Keller" on the blog establishes in this case -- the 'why' to the 'what' of the edits.
In my opinion WR stuff is so contentious because since we are supposed to be the small minority of the West people think they are supposed to put on airs. We're so few that we tend to get louder to be heard. That and Sarum is touchy for obvious political reasons, --JosephSuaiden 18:05, February 17, 2009 (UTC)
- Sigh, I suppose I have to answer this....
- The allegation of personal spite, which Joseph levels, is rich coming from a man who ran a blog dedicated to attacking me by name. People alerted me Joseph addresses me "personally" on his blog's "why" page (mission statement), calls me a "cultist," and warns me to "prepare well. Because we have unfinished business." (If these quotations, which I'm told are located here, are inaccurate, please so state; I will gladly withdraw them.) Fr. Andrew, I agree that what people do elsewhere is irrelevant, unless they try to import it here. Yet in the last 24 hours we have seen the discussion being diverted away from the objective facts of the article at hand to an attack upon my character and imputing an agenda. (A "warlike and unChristian" agenda, no less!) And a call for my censorship from a man who runs a blog dedicated to, finishing business, with me.
- As to the substance of the complaint:
- I specifically refrained from removing the text's reference to the "Old Sarum Rite Missal," stating, "Since I was falsely accused of 'vandalism' for editing this page, I could see the uproar if I removed it on my own." (More about that below.) The agenda has, in fact, been the reverse: to "source" certain materials as often as possible to make themselves appear more important than they are.
- The fact that Holyrood Monastery and St. Petroc's Monastery are small monasteries is immaterial; they are exclusively WR monasteries that celebrate a full cycle of Western Rite services, including WR hours and Mass/Liturgy. At St. Petroc, Sunday services are held at an associated church, not a home chapel. St. Petroc has a number of associated chapels, at least one sister mission (run by Fr. Barry Jeffries), and Fr. Michael celebrates WR liturgy on at least two continents each year. The "Old Sarum Rite Missal" is not being celebrated anywhere within Orthodoxy to my knowledge, not even the Eastern or Western Archdioceses of the Milan Synod. Met. HILARION reportedly allowed its author to pray his translation of Sarum (presumably the hours?) for his private, home prayers, not in public (where he serves a Byzantine church). I'm not sure that is relevant to Western Rite "Congregations"; frankly, bishops allow priests to pray all sorts of things privately. I am even less certain two large pictures (one mislabeled) of that missal, not being celebrated anywhere, are a more appropriate graphic for an article about the WR than a picture of Fr. Alexander Turner (which chrisg deleted in favor of the OSRM). What's being "sourced" and "de-sourced" there?
- The other contentious issue is that Joseph is claiming Hieromonk David (Pierce) of Holyrood Monastery celebrates a Milan Synod version of Sarum (but a different version of Sarum than the OSRM, or St. Petroc Monastery's Sarum -- clear as mud?). His assertion is just that -- an unsourced assertion. But the source I provided, which is still linked in the article, quotes Fr. David writing to the contrary, he celebrates the Mt. Royal usage DL and the "Holyrood/St. Petroc" recension of Sarum. If Joseph has any evidence to the contrary, this would be the place to offer it, and the article would reflect that; but he has dismissed all evidence as "anecdotal." He then suggested we remove reference to Fr. David/Holyrood Monastery altogether. Here is logic I cannot endorse: removing reference to a functioning WR monastery (that houses two hieromonks) but retaining reference to the private prayers of a Byzantine priest, in the name of improving the section on WR "Congregations."
- The thrust of the last two days' edits have been to introduce material that sure seems off-topic, give it a place of prominence not in keeping with reality (e.g., its not being celebrated publicly, or at all), and to contradict sourced statements with unsourced statements, which happen to exalt the Milan Synod, of which Mr. Suaiden is a member (or a Reader).
- I hope this closes the hate-Ben-Johnson portion of the week, and the moderators -- having heard the evidence -- will green light sourced statements over unsourced ones. Then I can write about something I enjoy (the WR) not something I do not enjoy writing about (me). And maybe OW can return to its purpose of presenting well-written, factually correct articles, not assaulting its authors.--Willibrord 21:06, February 17, 2009 (UTC)
- Alright, some things that I can see that are able to be resolved.
- If it's not feasibly able to be attended by members of the public (i.e. if it's not advertised), it's not a church, it's private prayer.
- That doesn't stop that usage from being an approved usage.
- Blogs - and, whatever else you do on your own time - are neither here nor there. We're all about the articles. While a side tangent into why a person thinks the way they do is often amusing, it invariably snaps either into bowdlerism or ad hominem.
- If there's a source, the line stays, particularly in an article so desperately requiring sources. That seems a fairly useful rule. Really, as far as hedging goes, counter-sources merely introduce a 'so-and-so claims that (text) (source)'. — by Pιsτévο talk complaints at 22:34, February 17, 2009 (UTC)
Responding to this attempt at self-defense
Fr Benjamin asserts--
"The allegation of personal spite, which Joseph levels, is rich coming from a man who ran a blog dedicated to attacking me by name. People alerted me Joseph addresses me "personally" on his blog's "why" page (mission statement), calls me a "cultist," and warns me to "prepare well. Because we have unfinished business." (If these quotations, which I'm told are located here, are inaccurate, please so state; I will gladly withdraw them.) Fr. Andrew, I agree that what people do elsewhere is irrelevant, unless they try to import it here. Yet in the last 24 hours we have seen the discussion being diverted away from the objective facts of the article at hand to an attack upon my character and imputing an agenda. (A "warlike and unChristian" agenda, no less!) And a call for my censorship from a man who runs a blog dedicated to, finishing business, with me."
This is mainly non-sequitur. We could probably go on all day about our last year or so, but it is largely immaterial. (I shall explain why shortly.) The origin of my site was a direct response to a letter that was sent from Fr Benjamin attacking the mental stability of myself (and my wife, who had nothing to do with him) as well as a number of broad claims. Over time, and getting to know others in the vicariate I felt that calling the whole vicariate a fraud just because of YOUR predilection towards Anglicanism and Roman Catholicism was in fact NOT as common in the AWRV as I had initially thought. Thus, I had taken down the original attacking blog (located at bloggingthefraud.blogspot.com) and created a friendlier site at (westernorthodoxchristian.blogspot.com). I didn't even realize those sites were still up, and so thank you for noticing. I've deleted them.
I realized that the desire for Western Orthodox tradition was cross-jurisdictional, as was residual "Popery and Protestantism" (to call to mind Dr Overbeck).
Further, I don't know ChrisG at all.
That said, however, my direct response to you after you attacked my family in the hope of finding "Western Rite Critic" pales in comparison to your years-long obsession with Fr Aidan, going so far as to keep him (albeit temporarily in retrospect) from being taken in by the ROCOR--in 2004. My issues on my websites were a few months old, and I realized my wrong. By contrast you are still very much interested in destroying Father Aidan's work.
Further, I was invited to OrthodoxWiki to help on Old Calendarists, and I freely contribute in a number of places. I am curious as to what your contribution/deletion ratio is. Many of your contributions are edit-wars.
He then states--
:"The other contentious issue is that Joseph is claiming Hieromonk David (Pierce) of Holyrood Monastery celebrates a Milan Synod version of Sarum (but a different version of Sarum than the OSRM, or St. Petroc Monastery's Sarum -- clear as mud?). His assertion is just that -- an unsourced assertion. But the source I provided, which is still linked in the article, quotes Fr. David writing to the contrary, he celebrates the Mt. Royal usage DL and the "Holyrood/St. Petroc" recension of Sarum. If Joseph has any evidence to the contrary, this would be the place to offer it, and the article would reflect that; but he has dismissed all evidence as "anecdotal." He then suggested we remove reference to Fr. David/Holyrood Monastery altogether. Here is logic I cannot endorse: removing reference to a functioning WR monastery (that houses two hieromonks) but retaining reference to the private prayers of a Byzantine priest, in the name of improving the section on WR "Congregations."
It's not unclear at all. Fr Cuthbert-cum-David was and is using the texts of the Medieval Monastic Psalter. Strangely, he has suddenly become interested publicly in the Overbeck recension... so the text of his ordinary may change. Perhaps he lacks one; as the MMP contains much of the Ordinary to begin with. I didn't suggest removing Holyrood at all, but references as to a use of which we are yet uncertain (and based on dialogue on the Occidentalis list, it may be "under development"). And Holyrood doesn't "house two hieromonks" I am aware of. You may now claim Fr Augustine (Whitfield) as ROCOR, but he lives in an aged home, not with Fr Cuthbert (or David).
Note-- Don't try to cover up an agenda by claiming I have one.
P.S. I've already commented on you and Ari Adams working with each other to push a common agenda on this Wiki. What do the other posters have in common with each other, and why are you fighting them too? FrLev, don't know him. But a war you had. Same with ChrisG. Am I responsible for those too? --JosephSuaiden 00:12, February 18, 2009 (UTC)
Further, Fr Benjamin here makes a totally false claims:
:The fact that Holyrood Monastery and St. Petroc's Monastery are small monasteries is immaterial; they are exclusively WR monasteries that celebrate a full cycle of Western Rite services, including WR hours and Mass/Liturgy. At St. Petroc, Sunday services are held at an associated church, not a home chapel. St. Petroc has a number of associated chapels, at least one sister mission (run by Fr. Barry Jeffries), and Fr. Michael celebrates WR liturgy on at least two continents each year. The "Old Sarum Rite Missal" is not being celebrated anywhere within Orthodoxy to my knowledge, not even the Eastern or Western Archdioceses of the Milan Synod. Met. HILARION reportedly allowed its author to pray his translation of Sarum (presumably the hours?) for his private, home prayers, not in public (where he serves a Byzantine church). I'm not sure that is relevant to Western Rite "Congregations"; frankly, bishops allow priests to pray all sorts of things privately. I am even less certain two large pictures (one mislabeled) of that missal, not being celebrated anywhere, are a more appropriate graphic for an article about the WR than a picture of Fr. Alexander Turner (which chrisg deleted in favor of the OSRM). What's being "sourced" and "de-sourced" there?
1. Holyrood is not a monastery proper: it's a hermitage. Further, it is not listed on the ROCOR official directory. http://directory.stinnocentpress.com/wujood.cgi
2. The fact that Fr Michael travels about and liturgizes means nothing.
3. According to Fr Aidan's press release (which I assume was blessed by his Metropolitan) I assume he has the same liturgical rights as Fr Michael. Further, it states very clearly what Fr Aidan can do.
4. Fr Michael does in fact utilize a house chapel. It's right here. It appears to be a walk-in closet.
5. You seem to misunderstand the value of the OSRM to the wiki. It has historical value as a translation of a text most closely that of a pre-schism Western usage in English. It's not because of its use. It's because of its uniqueness in modern Orthodox history; and this is why it repeatedly sells for five times over its price on ebay, even though many texts in Fr Aidan's work are available online free.
6. Finally, I have nothing against having a picture of Fr Alexander Turner. I think it should replace the fon-du-lac circus. --JosephSuaiden 01:15, February 18, 2009 (UTC)
- First, Joseph, I can't see a single change to the article advocated in this enormous response. Probably related to (or caused by):
- Second, and this goes for both Willibrord and Joseph, this is for talking to ADMINISTRATORS, not each other. Talking to each other is what User_talk: pages are for - if you really need an (unauthorised) outlet, go for those pages.
Third (both again), do not ascribe motive or personally attack others. Again, User_talk: pages, blogs or gossip columns, not OW. Fourth, Joseph, the only exception that I can see to the first point is possibly the OSRM, which is for a new article. Fifth (both), since you BOTH appealed for arbitration, a ruling has been given. If you don't like it, appeal. — by Pιsτévο talk complaints at 02:42, February 18, 2009 (UTC)
- Note: Both of the interlocutor complainants have now been issued warnings (2nd in both cases). I do hope that this matter can be settled down before someone gets banned. —Fr. Andrew talk contribs (THINK!) 12:34, February 18, 2009 (UTC)
Template:Saints20 needs cleanup
Template:Saints20 is in dire need of cleanup. There's a lot of information there, and it's not laid out well. The headings are inconsistent, but I can go ahead and fix that now. Some of the information looks incorrect (See the "Nineties" section, first listing), but I'm only a recent convert, and not very knowledgeable about such things... Phil Harwell (paharwell) 07:58, December 11, 2012 (HST)
- I have cleaned up the headings, having to move around some content as a result. Phil Harwell (paharwell) 08:58, December 11, 2012 (HST)
Deleting and editing By PISTEVO- ORTHODOXY IN AUSTRALIA & AUSTRALASIA
An official warning by Pistevo for stating facts is not warranted. I am an orthodox Priest and it seems that PISTEVO has personal agendas in promoting 'official churches' and disregarding other orthodox churches who follow the Julian Calender and have an official synod recognised by the government. As you will see in the following link http://orthodoxwiki.org/Orthodoxy_in_Australasia one can see clearly who is official or not. From the moment that the Holy Orthodox Metropolis of Australia & Oceania is under the title of irregular status- and its description states they are under the omorphorion of Arb Serafeim- why has Pistevo purposley taken away the (OC) AND PUT SERAPHEIMITE?? tHIS HOLY SYNOD IN gREECE FOLLOWS THE old calender. From the moment that the descrption says they are under Serapheim- the OC should not be taken away. Why not put CYPRIANISM next to the Synod in Resistance, which you find straight after. All my contribution have constantly been attacked by PISTEVO as he is only wanting to promote the official Greek Orthodox Archdiocese of Australia. These pages are not here to promote but are they not here to state facts as an encyclopedia?? Before deleting the pages Greek Orthodox Churches in NSW http://orthodoxwiki.org/Greek_Orthodox_Churches_in_New_South_Wales, parishes of the Metropolis were also listed with clear clarification that they were not part of the Archdiocese of Australia but under the omorforion of the OC church of Greece (Serapheim). Why once again did Pistevo immediatley TOTALLY DELETE IT? Again this is supposed to be an enyclopedia-and these churches (regardless if they are in communion with 'official churches or not ARE STILL ORTHODOX CHURCHES IN THAT AREA. I cannot see what the problem was if they stated thaey are part of an old calender synod independent from the official church. It seems there are clearly other motives behind the constant harrasment by Pistevo, and this is unjust and not right.


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