text:
"Adaptive Simultaneous Position and Stiffness Control for a Soft Robot Arm", in Proc. IEEE Int. Symp. Intelligent Robots and Systems, 2002, pp. 1992-1997. [PDF] (573.73 KB)
, "A Comparative Dependability Analysis of Antagonistic Actuation Arrangements for Enhanced Robotic Safety", in Proc. IEEE Int. Conf. on Robotics and Automation, 2007, pp. 4349–4354. [PDF] (571.95 KB)
, "Compliant design for intrinsic safety: general issues and preliminary design", in Proc. IEEE Int. Symp. Intelligent Robots and Systems, Maui, Hawaii, 2001, pp. 1864-1869. [PDF] (191.87 KB)
, "Compliant robot arm design for intrinsic safety", in Proc. IARP/RAS Workshop on Technical Challenges for Dependable Robots in Human Environments, 2001, pp. 100-106.
, "Design and Control of a Variable Stiffness Actuator for Safe and Fast Physical Human/Robot Interaction", in Proc. IEEE Int. Conf. on Robotics and Automation, 2005, pp. 528-533. [PDF] (444.21 KB)
, "Design, Realization and Control of Soft Robot Arms for Intrinsically Safe Interaction with Humans", in Proc. IARP/RAS Workshop on Technical Challenges for Dependable Robots in Human Environments, 2002, pp. 79-87. [PDF] (994.29 KB)
, "Fast and Soft Arm Tactics: Dealing with the Safety-Performance Trade-Off in Robot Arms Design and Control", IEEE Robotics and Automation Magazine, vol. 11, pp. 22–33, 2004. [PDF] (1.91 MB)
, "From tele-laboratory to e-learning in automation curricula at the university of Pisa", in Proc. IFAC World Congress, 2005. [PDF] (400.38 KB)
, "Hybrid Modelling of an Electronically Controlled Limited Slip Differential", presented at the 8-10 September, 2005.
, "Integrating Two Haptic devices for Performance Enhancement", in World Haptics Conference 2007, 2007, pp. 139-144. [PDF] (1.33 MB)
, , ,
"Neural network based robust adaptive control for a variable stiffness actuator", in Control and Automation, 16 th Mediterranean Conference on Control and Automation, 2008, pp. 1028 - 1034. [PDF] (415.83 KB)
, "On-line Robotic Experiments for Tele-Education at the University of Pisa", Int. Journal of Robotic Systems, vol. 22, pp. 217-230, 2005. [PDF] (746.25 KB)
, "Optimal Mechanical/Control Design for Safe and Fast Robotics", in Experimental Robotics IX: The 9th International Symposium on Experimental Robotics, vol. 21, Springer Berlin / Heidelberg, 2006, pp. 311 - 320. [PDF] (258.85 KB)
, "Optimization and Fail-Safety Analysis of Antagonistic Actuation for pHRI", in European Robotics Symposium 2006, vol. 22, Springer Berlin / Heidelberg, 2006, pp. 109 - 118. [PDF] (394.22 KB)
, "Physical Human-Robot Interaction: Dependability, Safety, and Performance", in Proc. 10th Intl. Workshop Advanced Motion Control, 2008, pp. 9-14. [PDF] (348.02 KB)
, "Physical Human-Robot Interaction in Anthropic Domains: Safety and Dependability", in Proc. 4th IARP/IEEE-EURON Workshop on Technical Challenges for Dependable Robots in Human Environments, 2005. [PDF] (322.19 KB)
, "A Robotic Set-Up with Remote Access for ``Pick and Place'' Operations Under Uncertainty Conditions", in E-learning and Virtual and Remote Laboratories, 2004, pp. 144–149. [ìPDF] (92.77 KB)
, "Safe and Dependable Physical Human-Robot Interaction in Anthropic Domains: State of the Art and Challenges", in Proc. IROS'06 Workshop on pHRI - Physical Human-Robot Interaction in Anthropic Domains, 2006.
, "Safe and Fast Actuators for Machines Interacting with Humans", in Proc. of the 1st Technical Exhibition Based Conference on Robotics and Automation, TExCRA2004, November 18-19, TEPIA, Tokyo, Japan -, 2004, p. (in press). [PDF] (170.68 KB)
, "Variable Stiffness Actuators for Fast and Safe Motion Control", in Proceedings of the International Symposium on Robotics Research, Springer Verlag, 2003. [PDF] (451.75 KB)


text:
Cute Easter Train - 3 Embroidery Design
9 sizes (2 - 10 Inches)
JEF, EXP, PES, VP3, VIP, XXX, and DST Formats included
**All formats may not be available in all sizes.
This is a digital product, you need an embroidery machine to use it, no finished product will be shipped.
File Formats: make sure you carefully check the sizes and file formats, if you need something else please reach out to us BEFORE you buy, we can accommodate most requests, but please check first.
License: You can use this design to make anything for personal or commercial sale, but you may not use, sale, or transfer the files in ANY digital context. Short answer = you can't sell or give away the files for any reason.
No Refunds: Due to this being a digital product, absolutely no refunds will be given. However, we believe in 100% satisfaction guarantee, so if you have an issue please contact us and we will work with you.
Disclaimer: unless there is a picture of a physical stitch out this is an untested design.

subset: commoncrawl


text:
Motorcycles Misty Rootbeer PMB-1081 Road Glide Special #FLTRXS Wheels
{{ itemJustAddedToCart.product.name }}
Some powders may require either a base coat or a top coat or have other
special instructions. Please read each product description carefully to
ensure you are ordering what you need.
{{ pricePerUnit }}
{{ data.quantity.value }}
{{ data.quantity.unit }}
{{ itemJustAddedToCart.product.data.name }} is temporarily out of stock
Swatches are powder coated aluminum panels for accuracy. If your order contains an "Out of Stock"
swatch, we will create that swatch for you, then ship your entire swatch order. This can take up to
two weeks.
If all swatches are IN STOCK it will ship in 1-3 business days via 2nd Day Air.
Items are Added to Your Cart


text:
Creator: Sciences Po
Category: Software > Computer Software > Educational Software
Topic: Economics, Social Sciences
Tag: energy, global, impact, oil and gas, students
Availability: In stock
Price: USD 49.00
Energy issues have always been important in international relations, but in recent years may have become even more important than in the past due to the widespread awareness of existing limits to energy sources and negative climate impacts. The course discusses global trends in energy consumption and production, various available scenarios for potential developments in the coming decades, the availability of oil reserves and the evolution of the oil industry. It then discusses natural gas and highlights the differences between oil and gas. It will also discuss renewable energy sources, nuclear energy and EU energy policy. The course aims at providing students whose main interest is in international relations a background on energy resources, technology and economic realities to allow them to correctly interpret the political impact of current developments. It also aims at providing students, who already have a technical background in energy science or engineering, with the broad global view of energy issues that will allow them to better understand the social, economic and political impact of their technical knowledge. ABOUT THE INSTRUCTOR : Giacomo Luciani Scientific Advisor for the Master in International Energy at the Paris School of International Affairs (PSIA) Sciences Po, Giacomo Luciani is also Adjunct Professor at the Graduate Institute of International and Development Studies, Geneva and Director of the Executive Master in International Oil and Gas Leadership.
Interested in what the future will bring? Download our 2024 Technology Trends eBook for free.
For the period 2010-13 he was appointed Princeton University Global Scholar, attached to the Woodrow Wilson School and the Department of Near Eastern Studies. His research focuses on the political economy of the Middle East and North Africa and on global energy issues. RECOMMENDED BACKGROUND : The course requires no special scientific, mathematical or economic background; all key concepts are clearly and elementarily explained. It is expected that it will be of interest to undergraduate and graduate students in schools where an equivalent course is not offered (this being the case for the vast majority of schools). USPC Sorbonne Paris Cit'
Supported by Universit'
Sorbonne Paris Cit'
IDEX Investissements d'Avenir Funded by Investissements d'Avenir – 'ANR. Info : Course content : Licence Creative Commons BY NC SA


text:
LibyaLibya has an unemployment rate of 30.00% while Suriname has 8.90%
This entry contains the percent of the labor force that is without jobs.
CIA World Factbook
The life expectancy at birth in Libya is 76.04 while in Suriname it is 71.69.
This entry contains the average number of years to be lived by a group of people born in the same year, if mortality at each age remains constant in the future. The entry includes total population as well as the male and female components. Life expectancy at birth is also a measure of overall quality of life in a country and summarizes the mortality at all ages. It can also be thought of as indicating the potential return on investment in human capital and is necessary for the calculation of various actuarial measures.
CIA World Factbook
The number of deaths of infants under one year old in a given year per 1,000 live births in Libya is 11.87 while in Suriname it is 27.07.
This entry gives the number of deaths of infants under one year old in a given year per 1,000 live births in the same year; included is the total death rate, and deaths by sex, male and female. This rate is often used as an indicator of the level of health in a country.
CIA World Factbook
Suriname consumes 1.0332 gallons of oil per day per capita while Libya consumes 2.1126
This entry is the total oil consumed in gallons per day (gal/day) divided by the population. The discrepancy between the amount of oil produced and/or imported and the amount consumed and/or exported is due to the omission of stock changes, refinery gains, and other complicating factors.
CIA World Factbook
The per capita consumption of electricity in Suriname is 2,482kWh while in Libya it is 4,042kWh
This entry consists of total electricity generated annually plus imports and minus exports, expressed in kilowatt-hours. The discrepancy between the amount of electricity generated and/or imported and the amount consumed and/or exported is accounted for as loss in transmission and distribution.
CIA World Factbook
99 in every 100,000 people are currently imprisoned in Libya compared to 194 in Suriname
This entry contains the number of people in penal institutions, including pre-trial detainees. Comparability is hampered by differences in local practice, including whether psychiatrically ill offenders are under the authority of the prison administration. People held in a form of custody not under the authority of a prison administration are not included in this figure.
International Centre for Prison Studies
The GDP per capita in Libya is $11,300 while in Suriname it is $12,900
This entry shows GDP on a purchasing power parity basis divided by population as of 1 July for the same year. A nation's GDP at purchasing power parity (PPP) exchange rates is the sum value of all goods and services produced in the country valued at prices prevailing in the United States. This is the measure most economists prefer when looking at per-capita welfare and when comparing living conditions or use of resources across countries. The measure is difficult to compute, as a US dollar value has to be assigned to all goods and services in the country regardless of whether these goods and services have a direct equivalent in the United States (for example, the value of an ox-cart or non-US military equipment); as a result, PPP estimates for some countries are based on a small and sometimes different set of goods and services. In addition, many countries do not formally participate in the World Bank's PPP project that calculates these measures, so the resulting GDP estimates for these countries may lack precision. For many developing countries, PPP-based GDP measures are multiples of the official exchange rate (OER) measure. The differences between the OER- and PPP-denominated GDP values for most of the wealthy industrialized countries are generally much smaller.
CIA World Factbook
2.50 in every 100,000 people are murdered annually in Libya compared to 9.30 in Suriname
This entry contains the number of victims of an unlawful death purposefully inflicted on a person by another person. Data is originally sourced from either criminal justice or public health systems.
United Nations Office on Drugs and Crime
The percentage of adults living with HIV/AIDS in Libya is 0.30% while in Suriname it is 1.10%.
This entry gives an estimate of the percentage of adults (aged 15-49) living with HIV/AIDS. The adult prevalence rate is calculated by dividing the estimated number of adults living with HIV/AIDS at yearend by the total adult population at yearend.
CIA World Factbook
Per capita public and private health expenditures combined in Libya are $578.50 USD while Suriname spends $521.00 USD
This entry contains the per capita public and private health expenditure at purchase power parity using US Dollars. This figure combines government, personal, and employer spending on health care
World Health Organization
The annual number of births per 1,000 people in Libya is 18.40 while in Suriname it is 16.73.
This entry gives the average annual number of births during a year per 1,000 persons in the population at midyear; also known as crude birth rate. The birth rate is usually the dominant factor in determining the rate of population growth. It depends on both the level of fertility and the age structure of the population.
CIA World Factbook
With its 6,244,174 people, Libya is the 107th largest country in the world by population. It is the 17th largest country in the world by area with 1,759,540 square kilometers.
The Italians supplanted the Ottoman Turks in the area around Tripoli in 1911 and did not relinquish their hold until 1943 when defeated in World War II. Libya then passed to UN administration and achieved independence in 1951. Following a 1969 military coup, Col. Muammar al-QADHAFI assumed leadership and began to espouse his political system at home, which was a combination of socialism and Islam. During the 1970s, QADHAFI used oil revenues to promote his ideology outside Libya, supporting subversive and terrorist activities that included the downing of two airliners - one over Scotland, another in Northern Africa - and a discotheque bombing in Berlin. UN sanctions in 1992 isolated QADHAFI politically and economically following the attacks; sanctions were lifted in 2003 following Libyan acceptance of responsibility for the bombings and agreement to claimant compensation. QADHAFI also agreed to end Libya's program to develop weapons of mass destruction, and he made significant strides in normalizing relations with Western nations. Unrest that began in several Middle Eastern and North African countries in late 2010 erupted in Libyan cities in early 2011. QADHAFI's brutal crackdown on protesters spawned a civil war that triggered UN authorization of air and naval intervention by the international community. After months of seesaw fighting between government and opposition forces, the QADHAFI regime was toppled in mid-2011 and replaced by a transitional government. Libya in 2012 formed a new parliament and elected a new prime minister.
Check out the recommended reading list below for great sources of information on Libya


text:
You're looking at your new Help Center. We populated it with placeholder content to help you get started. Feel free to edit our stuff or delete it if you prefer starting with a blank slate.
The Help Center is designed to provide a complete self-service support option for your customers. It lets them search for an article to learn a task, or ask fellow users for solutions to problems. If they can't find an answer, they can still submit a request to an agent.
For more information, see Using the Help Center to get support.


text:
Work for us
We've come a long way since Amazon Web Service's first cloud computing wave in 2006 and AWS turnover is now at $14 billion with Google, Microsoft and IBM all snapping at their heels.
open source
Open Source has become the technology that businesses of all sizes have begun to build their strategies around.
The days when apps were just built for smartphones is over now and we have a plethora of connected TVs, IoT devices in our homes, location based services, augmented reality, small business, utility, AI embedded and payment apps.
2017 seems to have been the year of DevOps so far but one wonders how many companies have been influenced by the hype without really realising where they should be heading and how.
digital marketing
Digital Marketing changes again? Marketing is an industry that never stands still and what is important one year has totally changed by the next. This year is all about Content and Big Data but as new GDPR laws come in next year will our world need to reinvent itself again? Certainly email marketing tactics will change at that point and sensible marketers will change well before the crunch date in May. Will these new rulings make us even more reliant on good content and customer experience? – almost certainly. It will also significantly change what we can do with our Big Data with predictions of 75% becoming obsolete. The GDPR changes should hopefully remove some of the more dubious elements from our industry and allow customers to receive the marketing that they truly want. It may even create a world where email becomes much less important and digital Content and brand influence is all – hold on – aren't we there already? Let's look at the positives and there are many. We live in a world of information overload and it's not always a great place for our customers, and as customers ourselves we all know how this feels. We're bombarded with huge swathes of information everywhere we go now and there seems to be no respite especially if you're one of the many hyper switched onto their mobile. It's not making anyone happy and stress levels have gone through the roof. As Marketers, we need to admit some responsibility for this and to start helping our customers, not making their lives worse. The new laws are about greater transparency, enhanced rights for citizens and increased accountability. Surely it would be good to remove adverts that are never opened or noticed, reduce the deluge of irrelevant marketing and to actually give our customers what they want. It's our chance to improve the industry, our brand's reputation and to send the ads that our customers are really interested in - the ones they will actually respond to. Our careers will be more worthwhile and we may actually save time and some of our precious marketing budget in the long run by focusing on what truly brings results. The price of leads may rise to reach this new nirvana but the quality will hopefully be worth paying the price for in the long run So does life go on despite GDPR? You bet it does! The creative marketing world as ever will change and is already changing. Content Marketing has evolved substantially over the last few years although many are still finding their feet. We've all learnt that we have to use content but it has to be entertaining and informative The race for innovation to find new ways to engage audiences is driving technology forward. Facebook and YouTube have introduced 360 degree video, although let's not talk about the annoying autoplay videos that almost made us shut down our Facebook accounts recently. Companies are trying to be creative with augmented reality following Pokemon Go but there is still some way to go to see truly large movement in this area. Immersive live video could be interesting but the key to innovation may rely on constantly adapting, changing and inventing rather than just following the crowd and every new shiny toy. Audiences become tired quickly of new fads and gimics – who is still playing Pokemon Go now? Does anyone get tired of being consistently looked after really well however and feeling that they are genuinely cared about? We should be focusing on how we can combine that with innovation Does Big Data become smaller data? Big Data has become a huge topic in recent years but many companies still battle with understanding how they can use it best. The Political marketers seem to have certainly understood it, manipulated it and run with it and unfortunately made the world a scarier place with their Big Data marketing. We should be putting it to use for the benefit of society and our customers. Personalisation should be able to improve customer experience and one to one marketing is becoming more prevalent as brands get to grips with it. Native advertising has meanwhile diminished and needs revisiting for the future. Maybe the answer for marketers isn't huge swathes of big data but more detailed relevant small data where forecasting can be used with more validity and we can all focus on doing what is right for the right customers at the right time And yes this stuff is still news Every year we all talk about Mobile and nothing has changed in that respect. We all know we need to be Mobile First and we're more glued to our mobiles than ever – this isn't going to diminish for the time being. The same with Video – it gathers pace and then moves onto yet another level. Look at Facebook – it's all about video now – which seems a quick change from a few years ago – and it is predicted to become even more video focused. We're still excited about AR, VR and the Internet of Things but we're barely off the starting blocks and we're going to have to wait a while yet especially if we don't want our washing machine to be over taken by terrorists or criminals. We've embraced wearables and they seem to be getting cheaper and better rapidly although the information overload when your wrist, phone and laptop all buzz in sync late at night can lead to yet further intrusion to our already busy lives. We were excited about Chatbots but they are beginning to be annoying already. The customer experience yet again looms as the key piece that holds everything together. It is not enough to just be there to talk to. The service must be outstanding too. Lets start understanding people better. Let's not just look at the psychology of marketing but how we can use the understanding of psychology to make lives better in a more meaningful and sustainable way. That should be the real future of marketing.
Functional Programming
Scala, Clojure, Haskell, OCaml, F# & Erlang Recruitment
APIs For Beginners
9 April 2019
Added 01-Jan-1970
Have you ever wondered how Facebook is able to automatically display your Instagram photos? Or how Evernote syncs notes between your computer and smartphone? If so, then it's time to get excited!
We are hosting at our wonderful co-working community partners, Huckletree, at their Shoreditch site.
Here's what you'll do:
👉🏼 We will walk you through what it takes to link different IT systems together, thanks to this common tool called an Application Programming Interface (API)
👉🏼 We will start off easy, explaining the basics of (web) APIs; what they are, how they work, why they matter
👉🏼 We'll use examples of AirBnb, Uber, Timeout and many more, and how API's generate incredible features we use everyday on the web.


text:
Sigvaris 120C Sheer Fashion OPEN TOE Knee Highs 15-20 mmHg
FAST & FREE Shipping on
Compression Stockings
Shipping Information
If your compression stocking order is placed by 2pm (Mon-Fri) your items are usually shipped the same day.
We offer the fastest in the industry FREE SHIPPING on most orders to Continental USA: plus we include Alaska, Puerto
Rico, Hawaii, Guam and other US addresses such as APO/FPO.
We currently offer the following shipping rates for USA.
- Economy (USPS) - 7-10 Business Days: FREE on ALL orders within USA
- Standard (Value) - 3-6 Business Days: $5.95
- Rush (USPS Priority Mail) - 2-5 Business Days: $8.95
- Express Saver (FedEx/UPS) - 2-5 Business Days: $9.95
- 2nd Day Air (FedEx/UPS) - 1-2 Business Days: $19.95
- Next Day Air (FedEx/UPS) - 1 Business Day: $33.95
We currently offer the following international shipping rates.
- Canada Standard USPS - 7-10 Business Days: $14.95
- Canada Global Priority - 3-5 Business Days: $39.95
- International Shipping - 7-14 Business Days: $28.95
- Express Global Priority - 3-5 Business Days: $58.95
For more information: please visit our shipping policy.
Price Match
Found it for Less?
We'll match any internet competitor's lower published
price on an identical item.
We do not match Amazon or E-Bay pricing because they may have out-dated pricing and products.
No Price match on products offered for auction. We reserve the right to not to match a price if it does not fit our criteria.
What should I do?
At the end of checkout, enter the price and link into the
"Customer notes" box:
- The lower price that you found fo an identical item.
- A link to where you found the identical item online.
- All price matches include shipping costs.
Or call us toll-free at 1-800-504-7315 to speak to a Customer Service representative.
We guarantee to match your price, and beat it by 10%!
Easy Returns / Exchanges
Returns and Exchanges are Simple and Easy!
Products that are new and in their original packaging may be returned or exchanged for up to 180 days following the original purchase date.
Products that have been tried on are eligible for store credit/exchange only and may only be returned within the first 30 days of purchase. Returns received after 15 days from original purchase date will be refunded as store credit. Due to federal health regulations, worn product must be laundered prior to returning. Products that have been worn and/or damaged due to consumer negligence may not be returned.
Requesting a Return.
If your order qualifies for return or exchange, please
request a return authorization
RMA (Return Merchandise Authorization) number. Qualifying orders returned without prior authorization will be
subject to a 25% restocking fee. Note your RMA# on the outside and inside of your package and return it to the
address specified by our customer service.
A return authorization number will be emailed to you along with a return address within 72 business hours. If you have any questions, please call 1-800-504-7315 or contact us.
Return authorization numbers must be written on the inside and outside of the package. Please provide a copy of the Invoice inside the returned package.
READ OUR FULL RETURN POLICY : by clicking here
Security Policy
What type of security measures are installed on CompressionSale.com?
Compressionsale.com uses Shopify as its platform of choice for its comprehensive security features.
- Shopify maintains a secure network
- Protects cardholder data
- Maintains a vulnerability management program
- Implements strong control measures
- Regularly monitors and tests networks
- Maintains an Information security policy
Is Shopify PCI compliant?
Yes, Shopify is certified Level 1 PCI DSS compliant. This compliance extends by default to all stores powered by Shopify. We are very serious about securely hosting your store and have invested significant time and money to certify our solution is PCI compliant. From annual on-site assessments validating compliance to continuous risk management, we work hard to keep our shopping cart and ecommerce hosting secure.
What is PCI?
The Payment Card Industry Data Security Standard (PCI DSS) is a security standard for organizations that handle credit and debit card information. The standard was created to increase controls around payment data to reduce fraud. If you want to sell online and accept payments from Visa, Mastercard, American Express, or Discover, your software and hosting needs to be PCI compliant.
We are certified by McAfee (Trusted Site)
McAfee Secure(Trusted Site) scans our site everyday for any security vulnerabilities, and we have passed the most stringent security scans in the industry.
The TrustedSite security certification lets visitors know that your site is secure, with no malware, phishing, or malicious links. Passing their weekly scan allows us to maintain our site's certification and display their trustmark.
Certified Fitters
Overwhelmed by all of our choices? Don't be. CompressionSale.com has a team of friendly, highly trained and certified fitters standing by to help you pick out the circulation support stockings that are right for you. Feel free to talk to them via live chat, email, or phone.
Experts Are Available by phone, email or online chat
9am - 5:00pm Central Time.
Live Chat or Email:
Contact Us Page
50 Lakeview Pkwy. Suite 121
Vernon Hills, IL 60061
Our Team
Melissa, Allison, Maria & Steve
Expert certified fitters with 30+ years of combined experience.
Let us help you with any questions you may have regarding compression stockings!


text:
Vespers (εσπερινός) is first service of the Daily Cycle of divine services celebrated in the Orthodox Church. Because the liturgical day begins at sunset, Vespers is traditionally served in the early evening. For many parishes, Vespers is the principal evening service.
Services of the Orthodox Church |
Eucharist: Divine Liturgy | When the Eucharist cannot be served: Typika |
Daily Cycle (Divine Office) |
Vespers | Compline | Midnight Office | Matins |
Little Hours (Prime,Terce,Sext,None) | Royal Hours | Mesorion |
Other Services |
Akathist Hymn | Paraklesis | Moleben |
Great Blessing of Water | Artoklasia |
Baptism-Chrismation Service | Holy Unction |
Ordination Service | Marriage Service |
Funeral Service | Memorial Service |
General Structure of Great Vespers
- Immediately before Great Vespers, the Ninth Hour is read, as it is found in the Horologion, with the Apolytikia and Kontakia of the day read in their proper place. Ninth Hour's duration is 10 to 15 minutes.
- Great Vespers opens with the Priest's exclamation Blessed is our God ...
- The Reader reads "Come let us worship..." and the Proemial Psalm 103 Bless the Lord, O my soul ... is read, during which the priest quietly prays the seven prayers at the "Lighting of the Lamps."
- The Deacon intones the Great Litany, at the end of which the Priest exclaims "For unto Thee..."
- The Psalter Kathisma appointed for the day is read. On Saturday afternoon, the 1st Kathisma of the Psalter is read. Following the Kathisma, the Deacon intones the Small Litany, at the end of which the Priest exclaims "For Thine is the Dominion..."
- The Choir chants "Lord I have Cried...", in the Tone of the week if it be Saturday afternoon's Great Vespers, or in the Tone of the first Stikheron of the celebrated Saint if it be another day of the week. "Let my prayer by set forth as incense..." is chanted after, and then the verses "Set O Lord..." are chanted alternately by the right and left Choirs. On Saturday afternoon they insert the Resurrectional Stikhera beginning from the tenth to last verse "Bring my soul out of prison...". On a Saint's memory that falls on a weekday, they begin usually from the sixth to last verse, "If Thou, O Lord shouldst mark...", and sometimes from the eight to last verse, "Out of the depth have I cried unto Thee...". On Saturdays, as mentioned, 10 Stikhera are chanted, six to the Lord's Resurrection in the Tone of the week from the Octoechos, and then four to the Saint of the day from the Menaion. During the chanting of "Let my prayer be set forth...", at the point when the Choir chants "As incense..." the Deacon performs the great censing of the whole church.
- "Glory..." is chanted, followed by the Saint's Idiomelon. This is called "Doxasticon." On Saturday afternoon, there *may* be one appointed, for Saints that have a festal service there is always one appointed.
- "Both now..." is chanted, followed by the "Dogmaticon Theotokion" of the Tone of the Week, (on Saturday afternoon). For Saints that are celebrated during the weekdays, the "Dogmaticon Theotokion" in the Tone of the Saint's Doxasticon is chanted. However, on Friday afternoons *always* the "Dogmaticon Theotokion" of the previous Saturday is chanted, whether it is Daily or Great Vespers.
- During the "Dogmaticon Theotokion" the Priest blesses the censer and hands it to the Deacon. The Deacon censes the Altar, and is followed by the Priest out the north door to the middle of the Temple. The Priest as he goes silently reads the prayer, "In the evening, in the morning, and at noontime...", and when the reach the point of the great chandelier, the Deacon asks the Priest to bless the entrance saying, "Bless Master the Holy Entrance...". The Priest responds by "Blessed is the Entrance of Thy Holies...". The Deacon censes from under the great chandelier the iconostasis, choirs, laity, and again the iconostasis. When the Choir has finished the Dogmaticon Theotokion he faces the Royal Doors and lifts up the censer exclaiming "Wisdom! Upright!"
- The hymn "O Gladsome Light..." is read (or chanted). During the part "we praise Father, and Son, and Holy Spirit, God..." the Deacon and Priest make the Entrance.
- Once "O Gladsome Light..." has been read or chanted, the Deacon immediately exclaims "The Evening Prokeimenon!" The Evening Prokeimenonis chanted. On Saturday afternoon the Prokeimenon is "The Lord is King...", chanted thrice with two verses. On weekdays it is the daily prokeimenon which can be found in the Horologion. It is chanted twice without verses, and then once with its appointed verse. For festal Saints, three Old Testament readings follow. These are read under the great chandelier by the Reader. He exclaims the title, for example "Reading from the Wisdom of Solomon..." The Deacon exclaims "Wisdom! Let us attend!"
- The Deacon intones the Litany of Fervent Supplication, at the end of which the Priest exclaims "For a merciful..."
- The evening prayer Vouchsafe, O Lord is read by the Reader.
- The Deacon intones the Litany of Completion, at the end of which the Priest exclaims, "For Thou art a good God..."
- The Priest exclaims, "Peace be unto all...", and the Deacon intones, "Let us bow our heads...".
- The Priest reads silently the "Prayer at the Bowing of the Heads..." and then exclaims "For blessed is Thy Name, and glorified is Thy Kingdom...".
- If the Saint's service is festal, the Litya follows here. If no Idiomela are prescribed, (in which case, the service is not festal, and there are no readings, and at Matins, no Polyeleos, and no Gospel for the Saint), then we proceed to the Aposticha immediately. The Idiomela of the Litya are chanted with the "Glory. Both now." The Priest and Deacon exit the Sanctuary, and make a reverence to the Saint's icon. The Priest takes it in his hands, and the Deacon censes the Icon, as they make their way to the Narthex. There, when the chanting of the Idiomela has been completed, the Deacon exclaims the prayer "Save O God Thy people..." The Choir responds with "Lord have mercy..." three, forty, and three times. The usual petitions "Have mercy upon us O God..." are exclaimed, to which the Choir responds with "Lord have mercy..." three times to each. Then, the petitions, "Let us again pray for every suffering Christian soul..." and "Let us again pray that the Lord God may deliver..." are intoned. The Choir responds to each of these with "Lord have mercy..." three, forty, and three times. The Deacon exclaims "Let us again pray that He may...", to which the Choir responds with "Lord have mercy...", once. The Priest exclaims the prayer "Hearken to us O God our Saviour the hope of all..." and then exclaims "For Thou art..." The Choir responds with "Amen." The Priest "Peace be unto all...". The Choir "And with Thy spirit..." The Priest "Let us bow our heads unto the Lord..." The Choir "To Thee, O Lord..." The Priest exclaims the prayer "Master rich in mercy..." after which the Choir responds with "Amen." The Litya with its festal Idiomela, and prayers for the salvation of the world now is finished. The Deacon and Priest now process with the festal Icon back into the main church. The Choir begins to chant the "Aposticha..."
- The Aposticha are now chanted. If it be Saturday afternoon's Great Vespers, the Aposticha of the Resurrection are always chanted. If the Saint also has Aposticha (Festal Service), these are abandoned.
- "Glory" is chanted, followed by the Saint's Doxasticon, if there be one.
- "Both now" is chanted, followed by the Theotokion in the Tone of the Saint's Doxasticon. The Saint does not have a Doxasticon, then "Glory. Both now." is chanted followed by the Theotokion in the Tone of the week.
- The prayer "Now lettest Thou Thy servant depart in peace, O Master..." is read by the Reader.
- The Reader reads the Trisagion prayers.
- The Priest exclaims "For Thine is..."
The Apolytikion of the Resurrection (Tone of the week) is chanted. "Glory. Both now." and the Resurrectional Theotokion, if it be a Saturday afternoon. If it be a weekday, then the feasted Saint's Apolytikion is chanted, "Glory. Both now." and the Resurrectional Theotokion in the Tone of the Saint's Apolytikion. If a feasted Saint's memory should fall on a Sunday, then the Resurrection Apolytikion is chanted, "Glory" that of the Saint, "Both now" the Resurrectional Theotokion in the Tone of the Saint's Apolytikion.
- The Deacon intones "Wisdom", the Choir "Bless", the Priest "Blessed is the One Who Is..."
- The Reader reads the prayer "Establish Lord God..."
- The Priest exclaims "Most Holy Theotokos save us!"
- The Reader reads "More honourable..." and "Glory. Both now" "Lord have mercy" (thrice) "Holy Father bless!"
- The Priest reads the Dismissal "Glory to Thee our God... May He who has Risen from the dead, Christ our true God..."
- The Priest exclaims "Through the prayers..." and Great Vespers comes to and end.
- Small Compline is read immediately, if not, then it is read by ourselves before sleep.
Vesperal Services
Basic Forms
Vespers is celebrated in three basic forms: Great Vespers, Daily Vespers, and Small Vespers.
- Great Vespers follows the order described above and is appointed to be served on Saturday nights and on the eves of all feasts ranked higher than Fourth Class.
- Daily Vespers is an abbreviated form of Great Vespers and is served on any day that Great Vespers is not appointed. Generally, Daily Vespers is served by a priest alone without the assistance of a deacon, although there is some variation in this practice. In such a case, the deacon's parts are completed by the priest. At Daily Vespers, the Small Entrance is usually omitted; there are fewer stikhera inserted in Lord, I have cried unto Thee; and the Litany following the prokeimenon is abbreviated and moved to follow the apolytikion. The service ends with the Little Dismissal.
- Small Vespers is appointed to be served only on days when there is to be an All-Night Vigil. Small Vespers is identical in form to Daily Vespers, but omits the Litany of Peace, the kathisma and the Small Litany that follows it, the Litany of Fervent Supplication, and the Prayer at the Bowing of the Heads. The litany that follows the apolytikion is also further abbreviated. It also has no more than 4 stichera at "Lord, I have cried", and unlike Great Vespers or Daily Vespers, the variable portions of Small Vespers are never combined from multiple sources (such as a double commemoration of the menaion, or a combination of the menaion with the octoechos).
Special Forms
- Lenten Daily Vespers is served on the weekdays of Great Lent, unless the Liturgy of the Presanctified Gifts is celebrated. For Monday through Thursday evenings, the general Daily Vespers form is altered by the inclusion of special lenten apolytikia, prostrations, special lenten prayers, (including the prayer of St Ephraim the Syrian), and an additional Psalter reading. The final litany is omitted. On Friday nights, the lenten apolytikia are not included and the final Ektenia is retained.
- Lenten Sunday Vespers is served on the Sunday evenings of Great Lent. The service begins as Great Vespers. After the Small Entrance, one of two lenten Great Prokeimena is chanted and the prayer Vouchsafe, O Lord is said. The remainder of the service follows the order of Lenten Daily Vespers, with slight changes.
- Forgiveness Vespers is served on the evening of Forgiveness Sunday and is the first service of Great Lent. Forgiveness Vespers follows the order of Lenten Sunday Vespers but after the Great Prokeimenon the clergy exchange their bright vestments for dark and the choir begins to use distinctive lenten tones. Following the dismissal, the community celebrates the moving and beautiful rite of mutual forgiveness. See also Great Lent.
- Vespers of the Sunday of Orthodoxy is served on the evening of the first Sunday of Great Lent (Sunday of Orthodoxy). Traditionally, this should follow the order of Sunday Lenten Vespers; however, it has become a popular custom in North America for all Orthodox parishes and missions in a particular locale to observe the Sunday of Orthodoxy at a special, joint pan-Orthodox Vespers service, concelebrated by the clergy of the various jurisdictions represented. Although the form of this joint service varies from place to place, it often includes a procession with holy icons and repeat an abbreviated form of the Synodicon of Orthodoxy adopted by the Seventh Ecumenical Council. Often a lenten fellowship meal is shared after the service.
- Vespers of Holy Friday (sometimes called the Unnailing Vespers) follows the usual order of Great Vespers, but omits the kathisma and includes both an Epistle and Gospel reading after the Old Testament readings. During this service the clergy remove the corpus (soma) icon of Christ from the cross in the middle of the nave, wrapping it with a white cloth. The epitaphios is then placed in the tomb and venerated by the faithful.
- Agape Vespers is served on the evening of Pascha. It follows the order of Great Vespers. After the prokeimenon the Gospel account of the empty tomb (John 20:19-25) is read. It is customary to read this pericope in many different languages, demonstrating the universal nature of the Good News of Christ's victory over sin and death. It is also customary for the clergy and the people to make a procession around the Church during the chanting of the aposticha.
- Kneeling Vespers is served on the evening of Pentecost. In this service the posture of kneeling—a posture of penitence that is avoided during the glorious, joyful celebration of Pascha—is reintroduced to the liturgical life of the Church. Several "kneeling prayers" are prayed by the priest while the faithful kneel.
All-Night Vigil
On the eves of First Class Feasts, Second Class Feasts, and certain Third Class Feasts, Great Vespers may be combined with other services in an All-Night Vigil.
Liturgy of the Presanctified Gifts
On Wednesdays and Fridays of Great Lent and on Monday, Tuesday, and Wednesday of Holy Week, Vespers is combined with a eucharistic distribution and certain elements of the Divine Liturgy to form the Liturgy of the Presanctified Gifts.
Vesperal Divine Liturgy
Great Vespers is combined with the Divine Liturgy of St Basil the Great on Holy Thursday and Holy Saturday. This combination is also appointed to be served on the eves of the Nativity of Christ and Theophany when those feasts fall on any day other than Sunday or Monday.
According to some traditions, when the feast of the Annunciation falls on a weekday of Great Lent or during the first three days of Holy Week, the festal Divine Liturgy of St John Chrysostom is combined with Great Vespers on the day of the feast itself.
Evening Divine Liturgy
Since 1975 the Antiochian Archdiocese has permitted parishes in its jurisdiction to commemorate certain important feasts that fall on days other than Sunday and Monday at an Evening Divine Liturgy served on the eve of (i.e., the night before) the feast. The Evening Divine Liturgy combines Great Vespers and the festal Divine Liturgy in a slightly different way than the traditional Vesperal Divine Liturgy. The form of the service was developed by the Archdiocese's Department of Liturgics and Translations.
The introduction of Evening Divine Liturgies has been viewed by some as a reasonable pastoral accommodation to the reality of American life—due to work and school commitments most families cannot order their schedules in such a way that readily permits attendance at weekday morning services. Others argue that the practice is an innovation that disrupts the liturgical cycle and continues a negative trend of shortening the divine services.
Some dioceses of the OCA also permit the celebration of Evening Divine Liturgies.
Theological Meaning of Vespers
The Vespers service (the first service of the liturgical day) is meant to remind us of the Old Testament period, the creation of the world, the first human beings fall into sin, of their expulsion from Paradise, their repentance and prayer for salvation, the hope of mankind in accordance with the promise of God for a Saviour and ending with the fulfillment of that promise.
The service begins with the opening of the Royal Doors and the silent censing of the Altar Table and the entire sanctuary so that clouds of incense fill the depths of the sanctuary. The silent censing represents the beginning of the creation of the world. Without form and void, and the Spirit of God hovered over the original material earth, breathing upon it a life-creating power, but the creating word of God had not yet begun to resound.
The 103rd Psalm describes the creation of the world and glorifies the wisdom of God. As it is chanted, the priest goes forth from the sanctuary and completes the censing of the entire church and the faithful therein. This sacred action not only remembers the creation of the world, but of the blessed life in Paradise of the first human beings, when the Lord God Himself walked among them. The open Royal Gates signify that at that time the gates of Paradise were open for all people.
To symbolize how man was deceived by the devil and transgressed against the will of God and fell into sin, the Royal Doors are closed. Because of their fall, mankind was deprived of blessed life in Paradise. They were driven out of Paradise and the gates were closed to them. The deacon comes out from the sanctuary and stands before the closed Royal Gates, as Adam did before the sealed entrance into Paradise, and intones the Great Litany asking for peace from above, and to send down upon us "from on high" the peace of Heaven and that He save our souls.
During the chanting of these verses the deacon censes the church once more. This entire period of the divine service, beginning with the opening of the Royal Gates, through the petitions of the Great Ectenia and the chanting of the psalms, represents the miserable state of mankind to which it was subjected by the fall of our forefathers into sin. With the fall all the deprivations, pains and sufferings we experience came into our lives. We cry out to God, "Lord, have mercy" and request peace and salvation for our souls. We feel contrition that we heeded the ungodly counsel of the Devil. God is asked for the forgiveness of our sins and deliverance from troubles, and all hope in his mercy is placed in God. The censing at this time signifies the sacrifices of the Old Testament and the people's own prayers as well, which are offer to God.
The Old Testament verses of these psalms of "Lord, I have cried" are alternated with New testament hymns composed in honor of the saint or feast of the day. The last verse is called the Theotokion, or Dogmatikon, since it is sung in honor of the Mother of God, and in it is set forth the dogma on the incarnation of the Son of God from the Virgin Mary.
During the chanting of the Theotokion the Royal Gates are opened, and the Vespers Entry is made. At this time the choir chants a hymn to the Son of God, our Lord Jesus Christ: "O Gladsome Light". In the hymn, the Son of God is called the Gentle Light that comes from the Heavenly Father, because He came to this earth not in the fullness of divine glory but in the gentle radiance of this glory. This hymn also says that only with reverent voices, and not with sinful mouths, can He be worthily exalted and the necessary glorification be accomplished. The entry reminds the faithful how the Old Testament righteous, in harmony with the promise of God that was manifest in prototypes and prophecies, expected the coming of the Saviour, and how He appeared in the world for the salvation of the human race. The censer at the entry signifies that our prayers, by the intercession of our Lord the Saviour, are offered to God like incense. It also signifies the presence of the Holy Spirit in the church. The blessing with the sign of the Cross shows that by means of the Cross of the Lord the doors into Paradise are opened again.
Christ is praised as the Light which illumines man's darkness, the Light of the world and of the Kingdom of God which shall have no evening.
At this time, the prokeimenon is chanted, and on the more important feasts there are readings selections from the Scriptures in which there is a prophecy or a prototype which relates to the event being celebrated, or in which edifying teachings are set forth, which relate to the saint commemorated that day.
Vespers ends with the reading of the prayer of St. Simeon the God-Receiver, "Now lettest Thou Thy servant depart in peace" This prayer is followed by the reading of the Trisagion and the Lord's Prayer, and the singing of the salutation of the Theotokos, "O Theotokos and Virgin, Rejoice!...," or the troparion of the feast, and finally the thrice-chanted prayer of the Psalmist: "Blessed be the name of the Lord from henceforth and for evermore." The 33rd Psalm is then chanted until the verse, "But they that seek the Lord shall not be deprived of any good thing." Then follows the priestly blessing, "The blessing of the Lord be upon you, through His grace and love for mankind, always, now and ever, and unto the ages of ages."
The service leads to the meditation of God's word and the glorification of his love for men. It instructs and allows us to praise God for the particular events or persons whose memory is celebrated and made present to us in the Church. It prepares us for the sleep of the night and the dawn of the new day to come. On the eves of the Divine Liturgy, it begins the movement into the most perfect communion with God in the sacramental mysteries.
Selected Online Texts
- The Divine Music Project 1000 pages of Byzantine Music for Vespers in English
- Great Vespers—from the Priest's Service Book translated and compiled by Archbishop Dmitri (OCA).
- Daily Vespers—from the St. Raphael Clergy Brotherhood website (Antiochian Archdiocese)
- Western Rite order of Vespers—from St. Nicholas Orthodox Church, Spokane, WA (Antiochian Archdiocese)
- Vespers as a Reader Service
- The Liturgikon: The Book of Divine Services for the Priest and Deacon, Bishop Basil (Essey) of Wichita (ISBN 0962419001)
- Website of the St. Raphael Clergy Brotherhood of the Diocese of Wichita and Mid-America


text:
Saint Paul
City in Minnesota
/ 100
City Scores and Ratings
Pros and Cons of Living in Saint Paul
You might be looking to move to Saint Paul, Minnesota or just interested in the city's livability, so to help you, we've put together the pros and cons of living in Saint Paul. This assessment ranks the factors used to assess livability and compares them against other cities on a national and state level. While this assessment should give a good detailed idea about the advantages and disadvantages of living in Saint Paul, it might not incorporate all areas that might appeal to some people.
Since moving to a new city can be a big decision. Hopefully, this evaluation will help you in your career change, relocation, or just a change.
Summary of Pros and Cons
- Environmental Factors from Population Density
- Declining Population Growth
Living in Saint Paul, Minnesota
City Type:
Home Value:
The estimates above for a typical home value and mortgage are based on median values for the area. Data sources: American Community Survey and the US Census.
Is Saint Paul, Minnesota a good place to live?
Yes, Saint Paul is a great place to live. Saint Paul ranks well in a combination of factors and diversity. Saint Paul truly has something for everyone, and that's why it's a great place to call home.
Ultimately, what makes a great city to live in is subjective. Some people might prefer a smaller city with a tight-knit community, while others might prefer a larger city with more options. The important thing is that a city provides what its residents need and want. If a city has everything a person is looking for, it can be a great place to live.
There are a lot of factors that make a city a good place to live. One of the most important is affordability. Housing costs shouldn't consume too much of a person's income. Another important factor is job availability. A city should have a healthy economy and a variety of jobs to choose from.
A city also needs to be safe. People should feel comfortable walking around at night and there shouldn't be a lot of crime. Amenities are another important factor. A city should have a variety of restaurants, bars, and other places to go out. It's also nice if a city has a lot of parks and green spaces.
Finally, a city should be diverse. There should be a variety of cultures and religions represented. People should feel welcome to live in any part of the city. A city that meets all these criteria is a great place to live.
Pros and Cons Details
Pros of Living in Saint Paul
- Livability – Saint Paul's overall livability score is above average. This rating is the sum of the city's data points and factors, and then a weighting of these variables is used to determine a good standard quality of life compared to other cities. The livability score considers education, crime, cost of living, and residents' overall happiness calculated as a predictive index through our advanced statistical models.
- Cost of Living – When choosing a new place to live, the cost of living is a significant consideration. The cost of living in Saint Paul is lower than the national average and most cities in the state. While some areas can be higher than others on a state and federal level, the overall average of housing costs, utilities, grocery items, transportation, health care, and miscellaneous goods and services are less expensive.
- Crime – See our full report on crime in Saint Paul, and why it is a significant pro and consideration for living here.
- Education – See our full report on education in Saint Paul, and why it is a significant pro and consideration for living here.
- Social Factors from Population Density – A study on the impact of population density on quality of life found a positive correlation between population density and a higher quality of life. In terms of physical, psychological, and social fields, higher levels of life quality scores of people living in high population density than those living in low population densities can be a better indicator of life quality in cities with higher population density.
Cons of Living in Saint Paul
- Environmental Factors from Population Density – While there is a correlation between population density and a higher quality of life, it is essential to call out the environmental and stress on each individual. This is considered a con for environmental and stress, but it is a double-edged sword since there are social and economic benefits.
- Declining Population Growth – The population of Saint Paul has seen a steady decline in the past 5 years. While a population decline can happen for many reasons, it might not be a concern, but it is something to watch. A decrease in the residents of a city has many factors or one critical incident. Reasons residents move away from an area can be due to short-term events, such as pandemics, conflicts, food shortages, other catastrophes, or long-term demographic patterns, such as the low birth rate or residents' migration. These also can trigger a domino effect, which can trigger a further population decline because of economic impacts since there is less demand for basic services such as hotels, restaurants, and shops. The employment in these sectors then suffers.
Population & Growth
1 Year Growth
5 Year Growth
Who is Living in Saint Paul, Minnesota? Demographics
The city is filled with many young adults in their 20s and early 30s. The median age in the city is about 32 years old. The typical family has on average 3.5 people including children and parents. In terms of diversity, on a national level, Saint Paul ranks number 5713 which is above the national average for diversity and on a state level ranks 184 which is above the state average.
Median Age:
Average Family Size:
People in Poverty %:
Data sources: American Community Survey and the US Census.
A city's demographics are important for a variety of reasons. From a business standpoint, knowing the age, income, and education level of a city's residents can help companies to decide where to locate their businesses. It can also give them insight into what type of products or services will be in demand. For government officials, demographics can play a role in everything from budgeting to planning new infrastructure projects. And for individuals, it can be helpful to know the demographics of a city before moving there, as it can give you a sense of what to expect in terms of your neighbors and the overall atmosphere of the community.
Of course, demographics can also have some drawbacks. If a city's residents are largely of one age group or income level, it can create challenges in providing adequate services and amenities. And if a city's demographics change rapidly, it can be difficult for residents to keep up with the changing needs of the community. Nevertheless, knowing the demographics of a city is important for both individuals and businesses alike.
Population of Male and Female Residents
49.3% |
50.7% |
How Does Gender Imbalance Impact a City?
Gender imbalance is important when evaluating a city because it impacts many social aspects. So, what kind of impact on a city does gender imbalance have? According to many studies, there is no one exact answer to this question as it depends on the city and its specific situation. However, generally speaking, a city with a more balanced male-female population would be considered more stable and prosperous.
Studies about gender imbalances have shown that when there are too many or too few men in a population, it can lead to increased crime rates and other social problems. For example, in societies with a large gender imbalance, young men may be more likely to engage in criminal activity in order to prove their masculinity. Conversely, in societies with too many women, they may be at a disadvantage when competing for jobs and other resources.
Recent Insights about Cities in the US
- The Top 15 Best Places to Live in New Hampshire
- The Top 10 Best Suburbs to Raise a Family in Boston (2024)
- Want to Live in Chicago: These Are The 18 Best Neighborhoods to Live in Chicago.
- Long Island's Best Neighborhoods To Move To If You Like The Island Lifestyle
- The List: Best cities in the us to move to
- Cities That Are Most Expensive To Live In, According to Citytistics
Cities Near Saint Paul
City Search
Write a Review
Saint Paul Reviews
There are no reviews yet. Be the first one to write one.


text:
Sprawling across 9 acres, the most spacious, densely green residential development, designed for childhood. With wide open spaces to run free, wander, explore, learn and grow. "Give your children a childhood they'll cherish forever."
Nestled between a lake and the east Kolkata wetlands, One10 is located in the prime neighborhood of Newtown, Action Area 1. It features an Olympic length swimming pool with water slides, Nature Trail, Multi-sport Game Courts, Triple height Sports Arena, Centre for Extra-curricular activities, Montessori and Daycare.
- Status Under Construction
- Area 800 - 2200 Sq ft
- Location Las Vegas, USA
- Type Apartment
- Apartments1200
- Total Towers6
- Flat Size100 - 150 Sq ft
- Price Range $900k - $900k
your living needs.
Surveillance System
Children's play area
24x7 Security
Landscape Garden
Firefighting System
AC Community Hall
Swimming Pool
Fitness Center
* Click for larger view
New York, USA
Key transport
- Coast: 300m
- Supermarket: 200m
- Airport: 2,790m
- Hospital: 500m
- Park: 1,500m
- State Bank: 190m
- Railway Station: 1,800m
- University: 250m
- Bus Station: 150m
Wish to get a call back from our team? Fill in your details.
If any of our persons ask for cash payment, kindly call or inform directly at +84418003355
or raise your complain to email@example.com


text:
Primary tabs
Kip Park fonds
Christopher "Kip" Park worked in the journalism and communications fields from the late-1960s until shortly before his death in 1999. The bulk of his life and career was based in Winnipeg, where he worked as a freelance journalist. Park worked for the Winnipeg Tribune, the Manitoban, and published regular articles in The Manitoba Co-operator and The Winnipeg Real Estate News. Park was also an avid photographer. The digitized material from the Kip Park fonds consists of nearly 1500 newspaper clippings, research notes, and photographs pertaining to articles Park wrote on the topic of Winnipeg's architectural history.


text:
Brand: Limelight |
Fabric: FOLKLORE : Unstitched Shirt Printed Cambric Shirt Color: Black |
Size: Free Size – Unstitched |
Authenticity Guaranteed – 100% Original |
Return Policy:
YourLibaas follows a transparent Return Policy for all products bought from the online store.
- You can return only unused products you have ordered if informed on the same day of Delivery.
- Used products cannot be returned.
- Refund for all orders is credited as Store Credits only in the form of Credit Note, which can be used at YourLibaas.com only.
- Store Credits are valid for 6 months & can be used for new orders placed at YourLibaas only.
- Orders placed using Store Credits are not eligible for Returns.
Shipping Policy:
All products are quality checked before shipping
All products are dispatched in Secure Tamper Proof Bags to insure the product reaches you safely.
Estimated Delivery Times:
Delhi - NCR : 2 - 3 Days
All Other Cities : 3 - 6 Days
Kashmir & North East : 4 - 7 Days
Package Info:
Quantity: 1
Weight: 1 Kg
Packed & Marketed by:
Geekyowl Pvt Ltd
55, Western Marg, Saidulajab,
New Delhi – 110030
Country of Origin: India


text:
how it is made.
Handcrafted in Italy and constructed from vegetable-tanned calf leather, hand-dyed and buffered to create luxurious nuances and shades. Each artisanal brush stroke creates a unique patina which makes each pair one-of-a-kind.
To create a distressed, urban look, this style also undergoes an exclusive antiquing process called stone washing, consisting of washing the shoe in open washing machines filled with water and pumice stones. The shades of uneven intensity are then emphasised through careful waxing and brushing.
The EYTON collection features hand-built, vegetable-tanned, multi-layer leather outsoles. For added traction and grip, the leather sole is reinforced with rubber insertions; these soles are lighter and more flexible than rubber soles but offer more traction and grip than traditional leather soles.
materials & details.
- Handcrafted in Italy.
- Constructed with full-grain, vegetable-tanned calf leather, the finest part of the hide.
- Hand-buffered, stonewashed, waxed and brushed for added depth and character.
- Folded stitching along the upped and the edges, for a fresh and contemporary look.
- Superior Blake construction, for exceptional sole flexibility and comfort, and ease of re-soling for years of wear.
- Outfitted with hand-built rubber reinforced calf-leather outsoles.
- Height of heel: 3.0 cm; height of sole: 1.3 cm.
- Height of shaft: 13.4 cm.
- Lined with subtle Italian calfskin.
- Ultra-comfortable foam cushion footbed that moulds to your foot, embossed with our logo in silver foiling.
- Comes with branded high-quality cotton shoe bags for travel.
NOTE: Please refer to our 'SIZE CHART' on this product page to select your size.
free shipping.
We offer FREE SHIPPING to more than 100 destinations, including the United Kingdom, United States, Canada, Mexico, European Union (all member states), Switzerland, Norway, Russia, Ukraine, Saudi Arabia, United Arab Emirates, Qatar, Bahrain, Kuwait, Oman, Turkey, Israel, Australia, New Zealand, Hong Kong, Macau, Singapore, Taiwan, Japan, South Korea, China.
Our warehouse is open on Monday to Friday. Orders placed before 1pm UK time will be typically picked, packed and dispatched in the same day. Orders placed post cut off time will be typically processed and dispatched the following business day. When your order leaves our warehouse we will send you an email together with your tracking number.
Read more about shipping & delivery.
Questions? Contact our Customer Care team.
free returns.
We offer FREE RETURNS & EXCHANGES in most countries, including the UK, United States, Canada, Mexico, European Union (all countries), Switzerland, Norway, Russia, Ukraine, Saudi Arabia, United Arab Emirates, Qatar, Bahrain, Kuwait, Oman, Turkey, Israel, Australia, New Zealand, Hong Kong, Macau, Singapore, Taiwan, Japan, South Korea, China.
Products in their original conditions and including the original packaging can be returned or exchanged within 14 days from receipt.
Read more about returns & exchanges.
import taxes & duties paid.
We PRE-PAY import taxes and duties to most destinations, so you won't be asked to pay anything upon delivery.
Import duties and taxes are pre-paid by us in the United Kingdom, United States, Canada, Mexico, European Union (all member states), Switzerland, Norway, Saudi Arabia, United Arab Emirates, Qatar, Bahrain, Kuwait, Oman, Australia, New Zealand, Hong Kong, Macau, Singapore, Taiwan, Japan, South Korea.
In the USA all duties and taxes are pre-paid where applicable, with the exception of sales tax which has to be paid by the customer.
For all other countries not listed above duties and taxes are fully calculated and can be paid at checkout. Unlike other companies, we have a solution that allow us to refund duties and taxes in the event of a return (but only if pre-paid at checkout).
Questions? Contact our Customer Care team.
shoe care.
All EYTON shoes and boots are hand-dyed, stone-washed and treated for a worn-in, distressed look, so they don't need to be kept pristine. They are meant to be lived in and become part of your story. The more worn-in, the cooler they become, displaying a lifetime of memories and stories.
That said, regularly caring for your shoes will nourish them, increasing their softness, water resistance and comfort. And, it goes without saying, the more you care for your shoes, the longer they will last.
For a step by step care and maintenance guide, read here.


text:
Since our founding in 1899, Tau Kappa Epsilon Fraternity has never had an exclusionary clause to prevent individuals from joining. Our Founders established a Fraternity in which the primary requisites for membership would be the personal worth and character of the individual rather than the wealth he possessed, the honors or titles he could display, or the rank he maintained on the social ladder.
We believe that college is the most opportune time for developing one's abilities and to allow one the opportunity to grow as a man. Tau Kappa Epsilon aims every day to build Better Men for a Better World.
Scholarship – TKE expects serious attention to academic performance. A strong academic record not only prepares you for success after you get your degree, but it represents your strength of mind to the world. By belonging to Tau Kappa Epsilon, all members commit to graduate on schedule with an above average GPA.
Character – Tau Kappa Epsilon shows members that there are basic principles of effective living such as integrity, honesty, patience and fidelity. You can only experience true success and enduring happiness through life as you learn and integrate these principles into your basic character.
Leadership – TKE offers young men the opportunity to develop as leaders – and prepares them to use those skills during their lifetime. Members are encouraged to take an active leadership role in chapter and campus activities. Studies show that 76 percent of all congressmen and senators belong to a fraternity.
Teamwork – Tau Kappa Epsilon believes that building relationships, unselfishness, and people caring about each other are the keys to successful teams. When chapters reach their potential, they will achieve a level of excellence in athletics, chapter business, campus activities, or anything they do.
Service – TKE is committed to instilling a sense of responsibility and contribution in all of our members. TKE enables chapters to provide service to their campus, community, and national philanthropy. Fraternities and sororities contribute countless hours and raise millions of dollars for worldwide charitable organizations.
Brotherhood – TKE provides a family environment in which members establish solid friendships that last a lifetime. Tekes around the world act as a network of friends, which can be very beneficial, both personally and professionally. Stated in our Declaration of Principles, "We believe that the essential elements of true brotherhood are love, charity, and esteem."
We regard mental development as of vital importance, but of equal consequence is the acquisition of a knowledge of men and a proper conception of their relation to one another. This is not obtained from texts and lectures, but from actual and intimate intercourse with men. To promote these ends is the avowed and earnest purpose of this fraternity. Fully realizing the burdens of this duty, we enter upon its performance with the conscientious purpose of adequately meeting its demands."
The Beta Chapter of Tau Kappa Epsilon at Millikin University was installed as a chapter on April 17, 1909.
Since 1899, Tau Kappa Epsilon has never had an exclusionary clause for membership. TKE does not judge men on their wealth, rank or honor, but instead on their personal worth and character.
Our mission is to "to aid men in their mental, moral, and social development for life." In essence, we build Better Men for a Better World.