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Sibelius One
International Sibelius One Society
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About Sibelius One
Privacy Policy
Sibelius One Constitution
Buy CD
Discography & Recordings
Jean Sibelius
Jean Sibelius – a short biography
JS-numbered Compositions by Jean Sibelius
Music by Sibelius on YouTube
Opus Numbered Compositions by Jean Sibelius
Sibelius at large
Hotel Rumppu (April Fool 2017)
Introducing the V-Sibelius (April Fool 2016)
Me and my Sibelius – Jaakko Kuusisto
Me and my Sibelius – Jukka-Pekka Saraste
Sibelius cycle from North Korea
The Seven Symphonies – A Finnish Murder Mystery Novel
Texts and Translations – Melodramas
Texts and Translations – Solo Songs
Arioso, Op. 3 – Text and Translation
Autrefois, Scène pastorale, Op. 96b – Text and Translation
Eight Josephson Songs, Op. 57 – Texts and Translations
Eight Songs, Op. 61 – Texts and Translations
Five Christmas Songs, Op. 1 – Texts and Translations
Five Songs, Op. 37 – Texts and Translations
Five Songs, Op. 38 – Texts and Translations
JS-numbered songs – Texts and Translations
Koskenlaskijan morsiamet (The Rapids-Rider's Brides), Op. 33 – Text and Translation
Kullervos Wehruf / Kullervon valitus (Kullervo's Lament), from Op. 7 – Texts and Translations
Luonnotar, Op. 70 – Text and Translation
Seven Runeberg Songs, Op. 13 – Texts and Translations
Seven Songs, Op. 17 – Texts and Translations
Six Flower Songs, Op. 88 – Texts and Translations
Six Runeberg Songs, Op. 90 – Texts and Translations
Six Songs, Op. 36 – Texts and Translations
Six Songs, Op. 50 – Texts and Translations
Six Songs, Op. 72 – Texts and Translations
Six Songs, Op. 86 – Texts and Translations
Songs from theatre music – Texts and Translations
Two Songs from Twelfth Night, Op. 60 – Texts and Translations
Two Songs, Op. 35 – Texts and Translations
Uncategorized songs – Texts and translations
Join Sibelius One
Members' Area
Current Member Discounts
Hans Rosbaud
Jean Sibelius – biography
New Year Quiz 2015: Answers
Programme Notes
Arioso, Op. 3
Belshazzar's Feast, incidental music, Op. 51
Cassazione, Op. 6
Danses champêtres, Op. 106, for violin and piano
Early Chamber Music – General Introduction
En glad musikant, JS 70
En saga, Op. 9
Finlandia, Op. 26
Five Christmas Songs, Op. 1
Five Pieces, Op. 75 ('The Trees')
Five Songs, Op. 37
Four Pieces for violin/cello & piano, Op. 78
Independent works for string quartet
Intrada and Surusoitto for organ, Op. 111
Islossningen i Uleå älv (The Breaking of the Ice on the Oulu River), Op. 30
Jokamies (Jedermann/Everyman), Op. 83
Jordens sång, Op. 93
JS-numbered works for choir a cappella
Karelia Overture, Op. 10
Karelia Suite, Op. 11
Koskenlaskijan morsiamet (The Rapids-Rider's Brides), Op. 33
Kullervo, Op. 7
Kung Kristian II (King Christian II), incidental music, Op. 27
Kuolema, original theatre score, JS 113
Kyllikki, Op. 41
Laulu Lemminkäiselle / Har du mod? / Athenarnes sång, Op. 31
Lemminkäinen, Op. 22
Luftslott (Castles in the Air) for two violins, JS 65
March of the Finnish Jäger Battalion, Op. 91a
Musique religieuse (Masonic Ritual Music), Op. 113
Night Ride and Sunrise, Op. 55
Ödlan (The Lizard), Op. 8
Overture in E major, JS 144 and Ballettscen, JS 163
Pan and Echo, Op. 53
Pelléas et Mélisande, incidental music, Op. 46
Piano Quartet in D minor, JS 157
Piano Quintet in G minor, JS 159
Piano Sonata in F major, Op. 12
Piano Trio in A minor, JS 206
Piano Trio in A minor, JS 207, 'Hafträsk'
Piano Trio in C major, JS 208, 'Lovisa'
Piano Trio in D major, JS 209, 'Korpo'
Pohjola's Daughter, Op. 49
P.S. Shock and Horror
Press Celebrations Music, JS 137
Sandels, Op. 28
Scaramouche, Op. 71
Scènes historiques I & II, Op. 25 & Op. 66
Seven Runeberg Songs, Op. 13
Six Impromptus, Op. 5
Six Runeberg Songs, Op. 90
Skogsrået (The Wood-Nymph), Op. 15
Sonata in A minor for violin and piano, JS 177
Sonata in F major for violin and piano, JS 178
Sonatina in E major for violin & piano, Op. 80
Spring Song, Op. 16
String Quartet in A minor, JS 183
String Quartet in B flat major, Op. 4
String Quartet in E flat major, JS 184
String Quartet 'Voces intimae', Op. 56
String Trio in G minor, JS 210
Suite in D minor for violin and piano, JS 187
Swanwhite, incidental music, Op. 54
Symphony No. 1 in E minor, Op. 39
Symphony No. 2 in D major, Op. 43
Symphony No. 3 in C major, Op. 52
Symphony No. 4 in A minor, Op. 63
Symphony No. 5 in E flat major, Op. 82
Symphony No. 6 (in D minor), Op. 104
Symphony No. 7 in C major, Op. 105
Tapiola, Op. 112
Ten Pieces, Op. 24
Ten Pieces, Op. 58
The Bard, Op. 64
The Oceanides, Op. 73
The Tempest, original theatre score, JS 182
Three Pieces, Op. 116, for violin and piano
Three Sonatinas, Op. 67
Trio 'in G major' for two violins & piano, JS 205
Tulen synty (The Origin of Fire), Op. 32
Two Pieces for Oscar Parviainen
Two Songs from 'Twelfth Night'
Väinön virsi, Op. 110
Vapautettu kuningatar (The Captive Queen), Op. 48
Violin Concerto in D minor, Op. 47
Sibelius and Astronomy: Cosmic Connections
Sibelius and Merikanto
Sibelius and the Piano
Sibelius and the Provincial Orchestras in Finland
Sibelius Festival 2014 – indecipherable parts, long hours & 100% worth it
Sibelius in Australasia
Sibelius One AGM 2015
Sibelius One AGM 2016 – Minutes
Sibelius One AGM 2017 – Minutes
Sibelius One AGM 2018 – Minutes
Sibelius One AGM 2019 – Minutes and Short Accounts
Sibelius One AGM 2020 – minutes and accounts
Sibelius One AGM 2021 – minutes and accounts
Sibelius One AGM 2022: Minutes & accounts
Sibelius One AGM 2023: Minutes & accounts
Sibelius – Back to Basics
Sibelius's Fourth Symphony in Plzeň
The Sibelius Sound
Widespread they stand…
Music for the Theatre
Belshazzar's Feast and The Lizard
Einar Nilson – composer of the first Jedermann music
Jedermann / Everyman / Jokamies
Khadra and Sea Change: Sibelius's music at Sadler's Wells
Pelléas et Mélisande
Swanwhite – the original incidental music
The Language of the Birds
Valse triste revisited
New Year's Quiz 2017
In the Footsteps… Answers
Sibeliplus and minus (New Year Quiz 2021)
Sibeliplus and minus (New Year Quiz 2021) – Solutions
Sibelius – The Easy Quiz (New Year 2019)
Sibelius – The Easy Quiz (New Year 2019) – Answers
Trivia Quiz (New Year 2015)
What was he thinking of? (New Year 2020)
What was he thinking of? (New Year 2020) – Answers
Where has Sibelius been? (New Year 2022)
Where has Sibelius been? (New Year 2022) – Answers
Who am I? (New Year 2023)
Who am I? (New Year 2023) – Solutions
Wordsquare (New Year 2018)
Wordsquare (New Year 2018): solution
Wordsquare (New Year 2024)
Wordsquare (New Year 2024): solution
Would Sibelius Lie to You (New Year Quiz 2016)
Would Sibelius Lie To You – Answers
Reviews & Features
A Visit from Sibelius: Sibelius in Korpo 2016
Jean Sibelius. Life, Music, Silence by Daniel M. Grimley – Review by Veijo Murtomäki
JSW Finlandia, Valse triste etc. Review
JSW Overture in E major & Balettscen review
JSW Piano Trios – review
JSW Pohjola's Daughter etc. Review
JSW Scènes historiques Review
JSW String Quartets review
JSW Symphony No. 4 review
JSW Symphony No. 6 – review
JSW Violin Concerto (version with piano) Review
JSW Works for Choir & Orchestra review
JSW Works for String Orchestra Review
JSW Works for Violin/Cello & Piano Review
Lahti Sibelius Festival 2015
Lahti Sibelius Festival 2016
Lahti Sibelius Festival 2018 review
Recent Fennica Gehrman Publications
Recent releases from Breitkopf & Härtel
Sibelius in Korpo 2015
Sibelius – the worst composer ever?
The Eighteenth International Lahti Sibelius Festival, 2017
Valse triste – first performance (full article)
'Scenes from the Kalevala' Review
Rotterdam Sibelius Festival Review (May 2019)
Sibelius One Magazine
Sibelius One Magazine pdf downloads
Sibelius Reconsidered
Visit Finland
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Sibelius and Merikanto
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You have successfully installed XAMPP on this system! Now you can start using Apache, MariaDB, PHP and other components. You can find more info in the FAQs section or check the HOW-TO Guides for getting started with PHP applications.
XAMPP is meant only for development purposes. It has certain configuration settings that make it easy to develop locally but that are insecure if you want to have your installation accessible to others. If you want have your XAMPP accessible from the internet, make sure you understand the implications and you checked the FAQs to learn how to protect your site. Alternatively you can use WAMP, MAMP or LAMP which are similar packages which are more suitable for production.
Start the XAMPP Control Panel to check the server status.
XAMPP has been around for more than 10 years – there is a huge community behind it. You can get involved by joining our Forums, adding yourself to the Mailing List, and liking us on Facebook, following our exploits on Twitter, or adding us to your Google+ circles.
Can you help translate XAMPP for other community members? We need your help to translate XAMPP into different languages. We have set up a site, translate.apachefriends.org, where users can contribute translations.
Apache Friends and Bitnami are cooperating to make dozens of open source applications available on XAMPP, for free. Bitnami-packaged applications include Wordpress, Drupal, Joomla! and dozens of others and can be deployed with one-click installers. Visit the Bitnami XAMPP page for details on the currently available apps.

subset: commoncrawl


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You've now found the staple tank top of your wardrobe. It's made of a thicker, heavier cotton, but it's still soft and comfy. And the double stitching on the neckline and sleeves add more durability to what is sure to be a favorite!. French Vanilla Wu Tang Clan Men's Tank Top is everything you've dreamed of and more. It feels soft and lightweight, with the right amount of stretch. It's comfortable and flattering for both women.
Racerback tanks have also gained popularity so fast among the ladies. They are available in stylish girly embroidery work and gorgeous girly ruffles. Racerback tank has become widely popular for a good reason. However, before making a purchase, check the quality.
French Vanilla Wu Tang Clan Men's Tank Top Description :
- Retail fit
- Extra Light fabric (3.8 oz/yd² (110 g/m²))
- Sewn in label
- Runs true to size
Men's Tank Top USA SIZING CHART
- Small = 34″-37″
- Medium = 38″-41″ chest
- Large = 42″-45″
If you want to checkout either with Debit or credit card, please choose Checkout with Paypal Express Checkout, please go to "Pay with a debit or credit card, or Bill Me Later" option. You'll be led to regular Credit/ Debit card submit form.
Single or double orders prices are not including tracking number. Orders will be shipped within 2 working days or as fast as possible after we receive the payment. We will send you confirmation email of your order/ payment right after the purchasing. If you have any special shipping request, please tell us beforehand.
The delivery normaly takes 5-8 working days. If you don't get your order after 15 days, please inform us to resolve this matter. We'll send the replacement order via Registered mail right after we get your confirmation.


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When a person or animal is unwell, external symptoms and blood test results may only tell a small part of the story. Advances in medical technology mean that it is now possible to see what is actually happening inside you, and one of these procedures is known as an endoscopy.
An endoscopy can be used to view and analyze many parts of a horse including the upper respiratory tract, and parts of the gastrointestinal, reproductive and urinary tracts. This helps veterinarians to make an accurate diagnosis and recommendation for treatment for a wide range of health problems.
There are two main types of endoscopy available in the equine veterinary field. These are:
This is the most common type of endoscope used for investigative surgery in horses. The endoscope is made up of a bunch of optical fibers that are enclosed within a waterproof rubber tube. The tube is passed into the horse's body either through a natural body cavity or a surgical incision. The area is illuminated by a light source that passes through the fiber optics and then examined using an eyepiece that is attached to the external end of the fiber-optic cable.
This more advanced version of the endoscope has a tiny microchip video camera on the end of the scope which relays live feedback to a television screen in the room. This means that multiple people can view the feed, and it can be recorded and played back at a later time.
Health problems are a concern for any responsible animal owner and an endoscopy may be recommended to help with diagnosing any number of conditions. Additionally, endoscopies are routinely used in the sale/purchase of racehorses because they can accurately identify the presence of a laryngeal condition that can affect the ability of a racehorse to perform successfully.
Laryngeal hemiplegia (also referred to as recurrent laryngeal neuropathy or laryngeal paralysis) is a common condition amongst racehorses where the nerves that supply the muscles of the larynx become diseased, impeding their ability to function correctly. This prevents the larynx from opening completely which prevents the animal from taking adequate breaths and consequently reduces the ability to perform at full capacity.
Racehorses with laryngeal hemiplegia make an unusual 'whistling' noise when they breathe which is caused by a narrowed airway. An endoscope inserted into the upper respiratory tract, a procedure commonly known as 'the wind test,' will be able to identify the condition. Portable endoscopes are often used at horse sales/purchases for this reason so that the buyer can ensure the horse is in good health and will be a sound investment. Trying to race a horse that suffers from laryngeal hemiplegia would be irresponsible as it is extremely dangerous to their health.


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24351-Balutch Hand-Knotted/Handmade Persian Rug/Carpet Tribal/Nomadic Authentic/ Size: 7'6" x 4'3"
Babak's Oriental Carpets
1 in stock
Medium Carpet
Location: Balutch
Size: 7'6" x 4'3"
Country: Iran
Pile: Wool
Base: Cotton
These carpets, contrary to the name, do not...
Location: Balutch
Size: 7'6" x 4'3"
Country: Iran
Pile: Wool
Base: Cotton
These carpets, contrary to the name, do not come from Baluchistan, which is on the border between southwest Iran and Pakistan. They are hand knotted, in fact, in the eastern part of Khorassan and in a large area of western Afghanistan, along the Iranian border. Balutchis are almost exclusively nomad work and are woven, for the most part, by Balutch tribe. As with all nomadic carpets, Balutchis are made on ground looms. The warp is mainly wool though recently cotton has gone into use as well. With a few exceptions, the weft is a single thread. The pile is of good quality wool but is lacking in luster and is not very deep. Natural camel wool has also been used. The Persian knot has a density of between 60 to 100 knots per square inch. Balutchis are typically small, like prayer rugs.
The most common type of Balutchis is prayer rugs. Often the only common feature is the oriented form of the design. The differences lie in the multiplicity of motifs used, which differ greatly from carpet to carpet. The most frequently found design has a cupola on either side of the niche. In other Balutchis, the field of the niche contains a tree of life. Yet other examples have a more formal decoration, which is frequently reduced to a simple division of the ground into diamonds of different colours. Even Balutchis with a normal decoration use quite varied motifs – the typical ones used for carpets from this region as well as ones borrowed from elsewhere, such as the Bokhara gul or the floral mina khani. Balutch borders are usually composed of a succession of narrow bands, almost all of which are of the same size. The border decoration is very simple and inspired by geometric designs, particularly the Greek key and diagonal wedges in alternating colors. Different colors are often used for each of the narrow bands but the wide one is always the same color as the ground.
Balutchis can usually be recognized by a tendency to enclose motifs within a lattice, and by the use of strong white or yellow ochre outlines, particularly in the border. However different they can be in design, Balutchis have one point in common – the colors. Red and dark blue predominate, both of them used for field, motifs and borders. Some Balutchis have a beige background. This is nearly always the result of the use of natural camel. Yellow and orange are also quite common in the border and motifs.
Price Range and Value:
A good Balutch is arguably the best buy amongst all contemporary nomadic rugs. They have been some of the most eminently collectable items for decades and there is no reason why this should change. You are unlikely to make large profits investing in a Balutch, but a good quality item should do more than hold its own against inflation, and carpets from some of the sub-tribes are becoming increasingly rare.
For any further questions please call us at: (250) 480-7114
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Wikipedia Entry (Article)
Britannica Entry (Article)
Landscape & Nature (Video)
More Information (Article)


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I Wear Pink for My Mom Breast Cancer Awareness SVG and DXF Cut File • Png • Vector • Calligraphy • Download File • Cricut • Silhouette
This listing is for a .SVG and DXF cutting file. Also includes a PDF file.
-This listing is for an Instant Download. The file will become instantly ready for download once your payment has been confirmed.
- Due to the nature of the digital file - ALL SALES ARE FINAL! I am more than happy to assist you with any questions or issues, however, I do not offer refunds. My designs are created with the Silhouette Cameo Software (DESIGNER EDITION) in mind so I highly suggest you have access to this software.
- Files are for your personal use and SMALL business use only.
-No sharing or distributing of the file allowed. You may use this file to create your own designs (coffee mugs, etc.) However, you cannot claim the product as your own OR alter and sell as your own.
-This is for A DIGITAL download. Nothing will be physically sent to your home address.
If you have ANY questions or concerns, PLEASE contact me prior to purchasing because I would be more than happy to assist you!


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Censuses are taken by governments to establish the numbers and characteristics of a population. Census and land records allow you to trace your ancestors through each generation of a family tree. You may be able to follow where a relative lived through each decade, or discover when they moved house or started a new job, and how their family evolved through births, deaths, and marriages. Furthermore, your ancestors' households will often reveal the names of their siblings, which would be difficult to trace using the birth indexes alone.
Censuses are taken by governments to establish the numbers and characteristics of a population. Census and land records allow you to trace your ancestors through each generation of a family tree. You may be able to follow where a relative lived through each decade, or discover when they moved house or started a new job, and how their family evolved through births, deaths, and marriages. Furthermore, your ancestors' households will often reveal the names of their siblings, which would be difficult to trace using the birth indexes alone.
More than 678 million records are included in United States and Canada census category. The first U.S. census was taken in 1790 and a new census has been recorded every ten years since. The taking of a census every decade is a legal obligation of the federal government, outlined in the United States Constitution. The counting of every man, woman, and child is required in order to determine the number of delegates each state may send to the U.S. House of Representatives, where representation is based on population.
Up until 1940, enumerators, or counters, hired by the U.S. government went door to door in order to count every person. If someone wasn't home, the enumerator returned. However, as thorough as some enumerators were, there were still occasional errors due to issues with literacy, embellishments about age or time of naturalization, and simple misspelling of names.
Due to the sensitive nature of census information, every census is held to a 72-year privacy rule before it is released to the public. Included in this category is the full U.S. census collection, from 1790 to 1940.
The first full government census of Ireland was taken in 1821 with further censuses every ten years from 1831 through to 1911. No census was taken in 1921, due to the War of Independence, and after that, the first census of the population of the Irish Free State was taken in 1926. After 1946, censuses have been taken around every five years, apart from 1976, when it was cancelled to save money.
For various reasons, few Irish census records survive today. The original returns for 1861 and 1871 were destroyed soon after they were taken. The 1881 and 1891 returns were pulped during World War 1, probably due to the paper shortage. In addition, the returns for 1821 to 1851 were, apart from a few survivals, destroyed in the 1922 fire at the Public Record Office at the start of the Irish Civil War. The fragments of nineteenth century Irish censuses that do survive can be explored in the record set Irish census 1821-1851. The census search forms for 1841 and 1851 also provide great details from the early returns.
Today, the 1901 and 1911 Census of Ireland is held by the National Archives of Ireland and is searchable on their website. We provide census substitutes to help you fill in the missing gaps, including Griffith's Valuation 1847-1864, one of the most widely used resources to trace your Irish family in the 1800s. It contains information about households that lived through the Famine period until the start of civil registration in 1864. In addition, the Landed Estate Court Rentals offer a wealth of information about land occupation in mid-19th century Ireland. Originally published to organise the sale of bankrupt estates these records contain information about tenants, rented lots, tenancy terms, and boundary maps. Over 500,000 tenants are included in this collection, and it deals with more than 8,000 estates around the country.
We also have a range of local censuses available to search.
Electoral registers and other official documents also offer another avenue to pursue when using census substitutes to build your Irish family tree and a range of these can be found on Findmypast.
Included in this category are more than 342 million local and national census records, rate books, electoral registers, and land tax documents.
The earliest censuses only recorded statistical details for England, Wales & Scotland. The first to record the details of individuals was the 1841 census, although it contains less information than the censuses that followed. The 1841 census enumerators were instructed to round down a person's age to the nearest multiple of five. A person aged 69, for example, was enumerated as 65. Due to the personal nature of census information, a 100-year secrecy rule is in place. This means the most recent census available is the 1911 census, which was released early (with some information redacted) after an appeal lodged under the Freedom of Information Act. On Findmypast, you can view the previously hidden information in the 'infirmity' column of the 1911 census for England, Wales & Scotland. If your ancestors filled in this column, you'll be able to see information about your family's health in 1911.
This collection contains over 6.7 million records available from Australia and New Zealand, including the ever-important electoral rolls – a foundation source of genealogy. There are records spanning every state and territory in Australia, as well as several important New Zealand collections, from a period between the 1840s to the mid-1900s. Using electoral rolls forms an important part of the family history research process. As enrolment is compulsory for all eligible voters (with the exception of Norfolk Island), there is a strong chance that one of your ancestors can be located through these records.
Electoral rolls contain valuable information such as name, address, occupation and polling place. Because census data is not always available, electoral rolls often make an informative alternative to census data.


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The South is cleaning up from yet another round of devastating tornadoes. The storms started first in Arkansas, then brought baseball-sized hail, heavy wind and lightning to parts of Tennessee and Mississippi. But it was Alabama that saw the worst of it. At least two people died with 100 more injured.
As NPR's Russell Lewis reports, the overnight storms hit communities still struggling to recover from a series of devastating tornadoes last year.
RUSSELL LEWIS, BYLINE: Just past daybreak in Center Point, Alabama, Marcel Horn(ph) stood on the city's main road blocked by deputies because of downed power lines. Horn had tears streaming down his face as he looked up.
MARCEL HORN: I just been saying 100 prayers.
LEWIS: Some cell towers blew over and the phone lines were jammed. Horn hadn't heard from his fiance and was worried about his son and her daughter. It was the second time in less than a year a tornado had targeted his family. During the devastating April twisters, which killed almost 250 people, his parents' home, the next town over, was destroyed.
HORN: I don't know what it is. It can't be God because it's devastation, man. I don't know where we're going to begin at again, man. My family - they haven't even recovered yet. Now, I need some help. They need the help. Now, I need some help. I don't know where to begin, sir. I just don't know where to begin.
LEWIS: Center Point is a predominantly black suburb of Birmingham with about 17,000 residents. All morning long, police radios cackled, ambulances raced across town and helicopters flew overhead taking in the damage.
LEWIS: The devastation spared few people it seemed. Entire businesses were flattened. The veterinary clinic was blown out, but amazingly, every cat and dog in the kennels survived. Street signs were wrapped all the way around telephone poles and looked like twist ties from a loaf of bread.
Elsewhere, massive pine trees blew over, crushing houses, cars and anything else in their way. Michelle Simmons(ph) stood on her doorstep reliving the terror of the tornado.
MICHELLE SIMMONS: And it got louder and louder and louder and then all the glass and everything started flying. Stuff off the walls started flying and then that tree fell on top of the house and it blew my husband off the bed on the side over the kids. A 300 pound man, it picked up off the bed and threw him over against the wall.
LEWIS: Firefighters continued to hear stories like that one as they went house to house, searching for survivors. One block over, on 23rd Terrace, John Leeshtee(ph) used a chainsaw to cut up what was left of his parents' stately magnolia tree.
LEWIS: He was so busy, he didn't want to switch off his saw as we talked. He said he's trying to look at the bright side.
JOHN LEESHTEE: Well, my mom and dad are fine. They're safe. That's what's important. I mean, friends across the street are OK. You know, they had trees fall down on their house, but I mean, you know, you get along, move on. We'll manage.
LEWIS: Alabama's governor, Robert Bentley, declared a state of emergency and, ironically, this was also the day he was to receive a report on the devastating April tornado outbreak with suggestions on how the state better prepare and respond to future disasters, something Alabama is getting good at doing.
Russell Lewis, NPR News, Birmingham. Transcript provided by NPR, Copyright NPR.


text: Topps Tiles – Blackburn topps-tiles-logo Stockist Category: Stockist Profile Photos MapTopps Tiles PLC is the UK's leading tile and wood flooring specialist and the group has grown to incorporate 1,500 specialist experts and over 300 stores nationwide, with more openings in the pipeline. No Records FoundSorry, no records were found. Please adjust your search criteria and try again. Google Map Not LoadedSorry, unable to load Google Maps API. Driving Walking Bicycling Public Transport Miles Kilometres


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Lubbock Handyman Services are rated 0.0 out of 5 based on 0 reviews of 0 pros.
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Squash Tahiti Melon
Delivered in 3-5 days
An exceptionally large butternut variety with a long fleshy neck and a small seed cavity. Well known and popular for its productivity and sweet flavour. The large fruits store well too so can be cooked right into the winter- perfect for use in soups and pies. Fruits average 5-9kg/12-20lbs.
Growing Tips
10 Seeds
Grows In
Attractive To
Planting & Harvesting
- Sow Indoors
- Sow/Plant Outside
- Flowers/Harvest
Delivery Information
Seed only orders
Postage & Packing (P&P) on seed only orders is just £1.95.
Non-seed items
A single £4.95 postage and packaging charge per order no matter how many items are ordered (to one address - UK only).
(i.e. plants, bulbs, potatoes, garlic, onion sets, shallots and garden equipment)
Orders containing a mix of seed and non-seed items
For orders containing a mix of seed and non-seed items a combined postage charge (£6.90 - £1.95 to cover the seed items and £4.95 to cover the cost of non-seed items) will apply. This is due to the vast majority of live products, hardware and seed items being sent out from separate warehouses and the costs involved.
This product has no reviews yet.


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Investigations of the surface of the amorphous alloy Fe< sub> 80 B< sub> 20 by STM, XPS and AES. Journal of non-crystalline solids 116, 253–261 (1990).
Observation of mass transport on Au (110)-(1$\times$ 2) reconstructed surfaces using scanning tunneling microscopy. Surface Science Letters 247, A213 (1990).
Photon emission experiments with the scanning tunnelling microscope. Journal of Microscopy 152, 325–336 (1988).
Photon emission with the scanning tunneling microscope. Zeitschrift für Physik B Condensed Matter 72, 497–501 (1988).
Scanning tunneling microscopy of individual molecules of copper phthalocyanine adsorbed on polycrystalline silver surfaces. Surface Science 181, 267–277 (1987).
Transition from tunneling to point contact investigated by scanning tunneling microscopy and spectroscopy. Surface Science 189, 15–23 (1987).


text:
Lupessa pink garter belt
Manufacturer (brand): bow o bow
Texture: smooth, soft, elastic, resilient, softly shines
Color: pink
Garter belt design: mid waist garter belt with bows, four adjustable suspenders, clasps on suspenders for stockings
Suspenders: adjustable suspender straps
Clasp: hook&eye back closure
Fittings: metal
Main fabric: lycra
Lining fabric: unlined
Composition: 100% lycra
Place of origin: Ukraine
Informazioni sul prodotto
yesUndress ships to over 241 countries worldwide. Please make sure you have specified all your shipping information.
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Please handle your garments with love and care.
For most products we recommend a warm hand wash; some pieces specify dry clean only.
Do not leave garments to soak and do not wring,
rub or spin dry your items; dry flat. Do not iron.
Do not put bras in the washing machine or in the dryer.
Every underwire bra has a protective rubber tip; this protects the garment and your skin from being exposed to the sharp edge of the wire.
Machine washing underwire bras causes the rubber tip and the fabric to wear, which can eventually expose the wire.
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We care about your shopping experience and we want you to derive the maximum pleasure.
Undergarment, swimwear, and hosiery are not subject to return or exchange according to the Ukrainian laws. But on the other hand, we value our clients and make it possible to exchange or to pick up proper goods.
To exchange goods, follow the simple rules:
- There must be product tags, clothing labels and stamps
- Original packaging
- No traces of operation
The best way to find your appropriate size is to seek the assistance of a professional consultant from our company.


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text:
Sinners in the Hands of an Angry God
Jonathan Edwards, Enfield, Connecticut
July 8, 1741
Their foot shall slide in due time. Deuteronomy 32:35
In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God's visible people, and who lived under the means of grace; but who, notwithstanding all God's wonderful works towards them, remained (as vers 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. -- The expression I have chosen for my text, their foot shall slide in due time, seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.
That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 73:18. "Surely thou didst set them in slippery places; thou castedst them down into destruction."
It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18,19. "Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!"
Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.
That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.
The observation from the words that I would now insist upon is this. -- "There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God." -- By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God's mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. -- The truth of this observation may appear by the following consideration.
There is no want of power in God to cast wicked men into hell at any moment. Men's hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. -- He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God's enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?
They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God's using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, "Cut it down, why cumbereth it the ground?" Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God's mere will, that holds it back.
They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. "He that believeth not is condemned already." So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. "Ye are from beneath:" And thither he is bound; it is the place that justice, and God's word, and the sentence of his unchangeable law assign to him.
They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.
So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.
The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:21. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.
There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God's restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isa. 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, "Hitherto shalt thou come, but no further;" but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God's restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into fiery oven, or a furnace of fire and brimstone.
It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God's hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.
Natural men's prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men's own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. "How dieth the wise man? even as the fool."
All wicked men's pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.
But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, "No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself -- I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief -- Death outwitted me: God's wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me."
God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.
So that, whatever some have imagined and pretended about promises made to natural men's earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.
So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.
The use may be of awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. -- That world of misery, that lake of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell's wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.
You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.
Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider's web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God's enemies. God's creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God's wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff on the summer threshing floor.
The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God's vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.
The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.
The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.
O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. -- And consider here more particularly,
Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2. "The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul." The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4,5. "And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him."
It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isa. 59:18. "According to their deeds, accordingly he will repay fury to his adversaries." So Isa. 66:15. "For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire." And in many other places. So, Rev. 19:15, we read of "the wine press of the fierceness and wrath of Almighty God." The words are exceeding terrible. If it had only been said, "the wrath of God," the words would have implied that which is infinitely dreadful: but it is "the fierceness and wrath of God." The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also "the fierceness and wrath of almighty God." As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!
Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so vastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezek. 8:18. "Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them." Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only "laugh and mock," Prov. 1:25,26, etc.
How awful are those words, Isa. 63:3, which are the words of the great God. "I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment." It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.
The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Rom. 9:22. "What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?" And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isa. 33:12-14. "And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites," etc.
Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isa. 66:23,24. "And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh."
It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For "who knows the power of God's anger?"
How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day's opportunity such as you now enjoy!
And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ?
Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generality persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God's mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God. -- And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. -- And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?
And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God's word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men's hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles' days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God's Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.
Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: "Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed."
This sermon was an extremely influential example of the oratory of the Great Awakening, a religious revival movement of pre-revolutionary colonial America
- Magna Carta
- The Letter of Columbus to Luis De Sant Angel Announcing His Discovery
- The Mayflower Compact
- Pennsylvania Charter of Privileges
- Give Me Liberty Or Give Me Death
- The Declaration of Independence
- Articles of Confederation
- Constitution of the United States
- Bill of Rights and Later Amendments
- Petition from the Pennsylvania Society for the Abolition of Slavery
- To those who keep slaves, and approve the practice
- Washington's Farewell Address
- The Star Spangled Banner
- The Monroe Doctrine
- Harkins to American People
- Lincoln's House Divided Speech
- Lincoln's First Inaugural Address
- The Emancipation Proclamation
- Lincoln's Second Inaugural Address
- The Gettysburg Address
- The Pledge of Allegiance
- The American's Creed
- FDR's Infamy Speech
- The Economic Bill of Rights
- Ask Not What Your Country Can Do For You


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Expand your arsenal with these easy blues licks and learn how Warren Haynes uses rests to add space to his playing.
Check out the video above to watch Warren Haynes' guest lesson for Total Guitar 223 (on sale 28 December to 22 January) and pick up the mag for for the accompanying tab and explanation.
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Our Laboratory Automation group has developed a purification system to isolate high-quality plasmid DNA in 96-well format. The purified plasmid DNA is suitable for a broad range of downstream applications, including transfection, in vitro expression, automated fluorescent DNA sequencing and cloning.
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Have you ever dreamed of one day owning a farm? Well, owning some livestock can give you the same rewarding feeling. Livestock consists of animals such as cows, pigs, sheep, goats, donkeys, horses, and mules. Whether you want an animal to provide you with fresh eggs in the morning or one to ride through your pasture, livestock animals are your best bet to give you what you are looking for.
Choosing what livestock to raise relies heavily on how much space you have, if they need fencing, how much they eat, state and local property laws, and more. You should also consider what type of veterinary care your livestock will require to avoid the spread of diseases and external parasites. Your veterinarian can recommend the best vaccinations for your livestock so they stay as healthy as possible. Continue to the articles below to learn how you should care for each livestock animal.
Category: Choosing Your Pet, Livestock, Choosing Your Pet, Livestock, Pigs
Did you know that pigs are a lot cleaner than the reputation they have? While they do roll around in the mud, this keeps them cool. They're actually one of the cleanest animals. They, however, require care, just like any animal. Before you take on more than you can handle, you should educate yourself
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Category: Choosing Your Pet, Livestock, Choosing Your Pet, Livestock, Goats
Maybe, you've heard that goats will basically eat anything they can put in their mouth. This might give you the impression that they're simple animals to take care of, but this isn't the case. Goats need proper nutrition and enough space, among other things, to grow strong and healthy. Therefore, before
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Donkeys, Horses & Mules
Category: Choosing Your Pet, Livestock, Choosing Your Pet, Livestock, Donkeys, Horses & Mules
There are many benefits to owning a donkey, horse, or mule. However, it is important to know that these animals (all belonging to the sub-family called equus) require special housing, feeding, and care for a healthy life. Here are a few important considerations to make before bringing a new animal home. Housing
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Category: Choosing Your Pet, Livestock, Choosing Your Pet, Livestock, Cows
Are you thinking about getting a cow? Before you do, there are a few considerations you need to make. These large and gentle animals need a considerable amount of space, have special dietary needs, and have certain health needs you'll have to pay attention to. Plus, they can live for up to twenty-five
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Category: Choosing Your Pet, Livestock, Choosing Your Pet, Livestock, Sheep
Sheep are adorable with their naturally wooly coats. With all that wool comes responsibility, though. If you're considering raising sheep, you should know what it entails to take care of them. That way, you're prepared for their arrival and aren't overwhelmed after you adopt them. Housing What type
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blozen: to blush
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GENUINE ROLEX - LIFETIME TRADE-UP GUARANTEE. BeckerTime is proud to offer this stunning Men's 36mm Genuine Rolex Two-Tone Yellow Gold/Stainless Steel Datejust Watch ref #16013 with a custom refinished Black Diamond String Dial. This Genuine Rolex has been fitted with a custom aftermarket oyster style band. This is the QUICKSET MODEL. This Rolex is in SUPER EXCELLENT CONDITION.
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Available for an additional cost. AS WITH ALL OF OUR WATCHES, AUTHENTICITY IS GUARANTEED! THIS IS A FILE PHOTO.
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Most of our preowned Rolex watches are eligible for the BeckerTime Lifetime Trade-up Guarantee. For qualified listings, we will say if it comes with the BeckerTime Lifetime Trade-Up Guarantee. We do not provide credit for any additional links, bezels, band, crystal or dial upgrades. If the watch has been damaged or modified, the amount of the trade-up value may be less than what you paid. Lifetime Trade-Up Guarantee is non-transferable.
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We dont use file photos for every item but only when the item will be the same as pictured and described. There may be slight variances that most buyers may not even notice. Please keep in mind that many of our competitors use file photos as well, but will not disclose this information to you. We are committed to being fully transparent. The item "Rolex Datejust Men 2tone Gold/Steel Oyster withBlack Diamond String Dial 16013" is in sale since Wednesday, February 14, 2018.
This item is in the category "Jewelry & Watches\Watches, Parts & Accessories\Watches\Wristwatches". The seller is "beckertime" and is located in Keller, Texas. This item can be shipped worldwide.


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About THL > THL Status Reports > Audio-Video Collections Resources > Audio-Video Collections Status Report
Status Report on the Audio-Video Collections Project
Last Updated: August 13, 2008.
THL's Audio-Video collections are extensive and varied. They include a great number of transcripts of the original Tibetan speech, many of which are translated into English. At present they can be viewed at http://www.thlib.org/avarch/mediaflowcat/.
We are currently working on a powerful new Media Management (MMS) system to republish the audio-video collections within THL. The new MMS system will add a number of powerful new features. Firstly, it will provide place-referencing by means of the THL Place Dictionary, so that users can easily consult all recordings available from a given place. Secondly, it will provide online synchronized transcripts of speech, which can also be viewed as subtitles. Thirdly, it will enable searching of transcripts. Fourthly, it will have a much more fully implemented tagging of recordings by subject keywords, so that users can easily find affiliated recordings.
The new MMS system for video should be online no later than September, 2010.
If this status report appears out of date, please contact us at to request an update, and we will do promptly. Limited staff resources and many projects will sometimes mean activity outstrips documentation.


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