text:
The products and services mentioned below were selected independent of sales and advertising. However, Simplemost may receive a small commission from the purchase of any products or services through an affiliate link to the retailer's website.
Moms, you are not alone: We have all had experience with a strong-willed child who simply won't obey the rules.
Some moms are struggling with children who often unbuckle theirsafety belts and won't stay in their car seats, and that danger is a huge stress for them. It leads many to seek advice from parenting groups and other places when they're at their wits' end. Staying home with a two-year-old toddler is not often an option!
Yet, should a crash happen while your kid is out of position, the likelihood of injury is higher. Your child could be thrown forward and then backward.
This video, from YouTube user Julie REHABILITY, shows what happens to a crash test dummy in a car seat when shoulder straps are out of place:
But how do you keep your squirmy children safely secured while you're driving? You can't be watching them every second, since you also have to keep your eyes on the road. Can you button them and their seat belts into a shirt they can't get out of? Cover the buckle's release button with a blanket so they can't reach it? Keep mittens on?
We've collected some options, in case you need them.
1. Have A Law Enforcement Official In Uniform Show The Child How To Buckle Up
It may help your kid to have a role model reinforce your instructions. If possible, you could try to re-visit the official a few weeks later as a reward for the child, if he or she accurately follows instructions. The law enforcement officer will likely be gentle but firm in the conversation. Also, sometimes the message is better received coming from a third party, even if a police officer is not an option for you.
2. Go Over Instructions In The Car Before Leaving
Repeat the steps to follow every time, saying things such as, "You will stay in your seat. You will remain buckled in. You will not have a snack if your safety belt gets removed." Repetition will help the child remember and potentially feel the loss of a reward if the rules are not followed.
3. Have The Child See That Obedient Children Are Getting Rewarded
Monkey see, monkey do. Make a point of going somewhere fun — the zoo, the mall or an amusement park. Reward children who stay buckled up with a treat, such as ice cream. Remind the child who is unruly that he is missing out on that reward because he is not following instructions to keep that seat belt on. Be prepared to cancel outings if needed.
4. Purchase A Clip Kit
The Safety Buckle Pro Seatbelt Lock advertises that it makes it more difficult for a child to become unbuckled. There are multiple clips to cover the belt and belt lock, which will mean more work for the child. Other products are also designed to keep kids in their car seats, but make sure you understand the safety implications of using aftermarket products on your car seat.
The Safety Belt Pro is less than $11 on Amazon and qualifies for free shipping through Amazon Prime.
5. Provide Electronic Distractions
This one may be debated by parents who don't want their kids to have a lot of screen time, but electronics could provide the distraction your wiggly children need. Offer them a tablet with learning games, or put on a movie. Hopefully, they will focus on the show or games and not on getting out of their car seat.
6. Even On Short Rides, Play Vacation Travel Games
Did you ever try to find a license plate from all 50 states on vehicles that passed your car on the highway? What about color games such as counting all green cars? My young niece likes to look for Jeeps — her daycare's owner has one so she thinks it is a very cool car! Maybe you can have your child count churches you pass, how many red lights at which you stop, or look for drivers wearing sunglasses. Think of different things to search for on each car ride.
7. Make Sure Seatbelts Are Comfortable For Kids
Sometimes, children want to escape car seat restraints because they rub and chafe against their skin. In this case, simply covering seat belt straps with a softer material will help. For children with sensory issues, adding a different material can also help calm them. You may also wish to try a more comfortable car seat system; here are suggestions for the best ones.
8. Call On Santa Claus Or The Elf On The Shelf
We know this one feels a little smarmy. But hey, desperate times call for desperate measures, right? Remind children that their behavior throughout the year is watched by their favorite holiday figure who determines what gifts they may receive. Maybe the Elf on the Shelf can make a special summertime visit and appear right in the car! Or perhaps Santa can leave a note telling the child his or her safety belt must remain buckled at all times while in the car.
9. Tell Them A Scary Story About The Consequences Of Not Using The Seat Belt
Some parents have used this tactic to good effect, but we caution you to use it sparingly based on your children's personalities. Tell them about the time someone you know was injured — perhaps they bumped their head on a window or spilled something because they shifted due to a lack of a safety belt in place.
10. Stop And Turn Off The Car
One mom says she will sometimes pull over, turn off the car, take out a book and begin to read. This causes the unbuckled child to grow impatient with not getting to the destination, and get back in the car seat and buckle up. For this tactic, build in extra time for your trip.
11. Keep Them Rear-Facing As Long As Possible
Follow guidelines for keeping children rear-facing as long as possible. KidsHealth.org says that recent studies show a child under age 2 is 75% less likely to die or become seriously injured in a rear-facing seat — and it may make finding those buckles a bit harder.
The National Highway Traffic Safety Administration says children should stay rear-facing as long as possible, until they outgrow their rear-facing car sears at around age 3.
Check out these recommendations for convertible car seats you can use through the various stages of your child's life, including when they need to be rear-facing and forward-facing.
Just remember, though: you will get through all the challenges your children are throwing at you. In case you need to hear it: You're doing great.
This story originally appeared on Simplemost. Checkout Simplemost for additional stories.


text:
Our sign in with Google is safe and respects your privacy. More...
Paperpile for Safari and Firefox is in beta and coming later this year
Please sign up for the Trial on your desktop computer. In the meantime you can try Paperpile for
.Paperpile authenticates securely with your Google Account. Our servers never access your password or store it anywhere.
It also connects to your Google Drive, but cannot access your personal data — only files you upload via Paperpile.
And of course, we won't share your e-mail address with anyone.
Integrate your reference management into the Google Apps ecosystem used by thousands of researchers every day.
Organize your papers with folders, labels and stars. Search your library in real-time or quickly look up a paper online.
Automatically fix references with incomplete data and clean up duplicates. Always keep your library organized and clean. Effortlessly.
Doing your literature review online? Paperpile is there when you need it. Import data directly from Google Scholar, PubMed, ArXiv and thousands of supported publisher sites.
Use the Paperpile button to save a reference, PDF or a supplementary data file.
Download PDFs with one click and sync them directly to your Google Drive. Your files are available immediately on all your devices. Fast and reliable.
No arbitrary storage size limitations. Google Drive provides enough storage for even the largest libraries.
Highlight the important parts of your papers in different colors. Add comments right where they belong.
Print beautiful summaries of your highlights and notes.
Create shared folders and build a your library together.
Use private sharing links to share with everyone not just Paperpile users. Email important papers directly to your Gmail contacts.
Google Docs makes it easy to collaborate with your colleagues on a paper. With Paperpile you now can also manage your references collaboratively.
No emailing of documents, clunky desktop software, version conflicts and broken references — it just works.
All your papers in one place. Nice and tidy.

subset: commoncrawl


text:
If you're a speed demon and the model kit junkie, racing and collecting slot cars could just be the right hobby for you. Couple options very affordable beginner sets in business which won't break your wallet. However, the lineup of brands can add very confused. Don't walk into a retail store without learning a lot more these top brands, their strong points, and the luxury cruise destinations the scale forms of these cars.
Depending close to size, Slot machine banks come in a choice metal finishes or just the usual plastic casing. Sometimes it's as a result of size for the Slot machine, but you will get small metal ones or large plastic ones. Either way, you the same features in almost every Slot machine bank.
Alcoholics often tell themselves similar lie. "I'll go out and have situs judi slot online a good time and drink all I would like and receive it out of my system, then I'll stop." Then your drinker quickly scans the blogosphere and ties on woth having. But after since wear off, he or she is actually appropriate back advertising again. Does of the gambler who says he or she will eradicate after a big win or lucky streak. Even if he or she does method to win, the Gambling doesn't stop, in fact, usually gets much more serious. Obviously, the cure for a drinking problem isn't more drinking and the cure for compulsive Gambling isn't more Gambling.
The second thing that you need to remember is you just should carry out a long search for you to choose your numbers. Veggies remember that in sports activities, similar numbers typically not acceptable and you can, therefore, not choose them. It is best to select a good line whereas ensure you do not have any distractions now. You should give the line you have chosen full concentration. You can get full updates for that game from websites an individual should always ensure you simply keep an on your surroundings. Desires to give especially vital if you are playing within a casino where they are serving drinks. When you drink a lot, realize that some lose your concentration and the only individual that will work with the event will work owner among the casino.
First of all, you'll need never set an amount that should really win in a single day of gambling. Instead, you should set what can of money that veggies bet. And, it is definitely important in order to should don't set a measure of money to bet that cannot afford drop. Keep in mind that a fantastic of at times plunge deeper in to debt due to doing now. Some weren't even endlaved by gambling.
MULTIMEDIA MENU – When you select this second option, you'll launch the multi media player / moonshell. Within this menu, you are able to examine digital photos stored close to microSD Card, listen with the favorite MP3 Songs, watch movies that you've converted from DVD with the included software, as well as read ebooks in TXT format. This essentially turns your Nintendo ds lite or Ds lite into a whole blown multi media entertainment unit.
So if gambling is legal that being said widespread, why isn't everyone addicted? Because most people know when to quit and go back home! Gambling doesn't for you to be obsessive. You need strong self-control and an instinct recognize when quit. You need much more essential things attempt and determine in living.
It keeps them free from drugs and alcohol and give them true gaming satisfaction. Mu Mu World Skill Stop Slot Machine will dress your parties whether subjected to testing adult or kid tranche. With this machine you certainly are the cynosure just about all eyes. So, save your fuel and just call good friends over, wear some trendy clothes and get ready to rock with the Mu Mu World Skill Stop Slot machine in the home casino! I sure wish I owned one with their when I started a son or daughter.


text:
Suspected chemical attack in Syria draws world condemnation
BEIRUT (AP) - A suspected government chemical attack in an opposition-held town in northern Syria killed dozens of people on Tuesday, leaving residents gasping for breath and convulsing in the streets and overcrowded hospitals. If confirmed, it would be the deadliest chemical attack in four years.
The Britain-based Syrian Observatory for Human Rights, which operates through a network of activists on the ground, said at least 58 people died, including 11 children, in the early morning attack in the town of Khan Sheikhoun, which witnesses said was carried out by Sukhoi jets operated by the Russian and Syrian governments.
Doctors struggled to cope and videos from the scene showed volunteer medics using fire hoses to wash the chemicals from victims' bodies. Haunting images of lifeless children piled in heaps reflected the magnitude of the attack, which was reminiscent of a 2013 chemical assault that left hundreds dead and was the worst in the country's ruinous six-year civil war.
After the 2013 attack, President Bashar Assad's government agreed to destroy its chemical arsenal and join the Chemical Weapons convention.
Tuesday's incident drew swift condemnation from world leaders, including the White House, which called it a "heinous" act that "cannot be ignored by the civilized world." The U.N. Security Council scheduled an emergency meeting for Wednesday in response to the strike, which came on the eve of a major international donors' conference in Brussels on the future of Syria and the region, to be hosted by the EU's high representative, Federica Mogherini.
The Syrian government "categorically rejected" claims that it was responsible, saying it does not possess chemical weapons, has not used them in the past and will not use them in the future. It laid the blame squarely on the rebels, accusing them of fabricating the attack and trying to frame the Syrian government. The Russian Defense Ministry also denied any involvement
Photos and video emerging from Khan Sheikhoun, which lies south of the provincial capital of Idlib, showed the limp bodies of children and adults. Some were struggling to breathe; others appeared to be foaming at the mouth.
The activist-run Assi Press published video of paramedics carrying victims, stripped down to their underwear and many appearing unresponsive, from the scene in pickup trucks.
It was not immediately clear if all those killed died from suffocation or were struck by other airstrikes that occurred in the area around the same time.
It was the third claim of a chemical attack in just over a week in Syria. The previous two were reported in Hama province, in an area not far from Khan Sheikhoun.
White House spokesman Sean Spicer told reporters that President Donald Trump was "extremely alarmed" by reports of the attack, which he called "reprehensible."
Spicer also laid blame on the "weakness and irresolution" of former President Barack Obama's administration, saying that Obama "did nothing" in the wake of previous chemical attacks in Syria.
Opposition activists and a doctor in Idlib said it was the worst incident since the 2013 gas attack on the Damascus suburb of Ghouta that killed hundreds of civilians and which a U.N. investigation said used sarin gas. Faced with international outrage over that attack, Assad agreed to a Russia-sponsored deal to destroy his chemical arsenal. His government declared a 1,300-ton stockpile of chemical weapons and so-called precursor chemicals that can be used to make weapons, all of which were destroyed.
But member states of the Organization for the Prohibition of Chemical Weapons have repeatedly questioned whether Assad declared everything. The widely available chemical chlorine was not covered in the 2013 declaration and activists say they have documented dozens of cases of chlorine gas attacks since then.
The Syrian government has consistently denied using chemical weapons and chlorine gas, accusing the rebels of deploying it in the war instead.
Dr. AbdulHai Tennari, a pulmonologist who treated dozens of victims of Tuesday's attack, said it appeared to be more serious than a chlorine attack.
In a Skype interview, he said doctors were struggling amid extreme shortages, including of the antidote used to save patients, Pralidoxem.
Most of the fatalities died before they reached hospitals, Tennari said. "If they got to the hospital we can treat them. Two children who took a while before they were lifted out of the rubble died," he said.
Dr. Mohammed Tennari, a radiologist and AbdulHaj Tennari's brother, said Tuesday's attack was more severe than previous ones in the province, most of which used chlorine cylinders.
"Honestly, we have not seen this before. The previous times the wounds were less severe," he said. The doctor, who testified before the United Nations in 2015 about renewed Syrian government use of chemical attacks despite claims it has destroyed its stockpiles, said there was a chlorine smell after Tuesday's attack, but it was mixed with another unknown "toxic gas which causes poison and death."
Mohammed Hassoun, a media activist in the nearby town of Sarmin, where some of the critical cases were transferred, said doctors there also believed it was likely more than one gas. "Chlorine gas doesn't cause such convulsions," he said, adding that doctors suspect sarin was used.
"There are 18 critical cases here. They were unconscious, they had seizures and when oxygen was administered, they bled from the nose and mouth," he told The Associated Press.
Tarik Jasarevic, spokesman for the World Health Organization in Geneva, said in an e-mailed statement that the agency was gathering more information about Tuesday's incident. The Syrian American Medical Society, which supports hospitals in opposition-held territory, also said it had sent a team of inspectors to Khan Sheikhoun and an investigation was underway.
Hussein Kayal, a photographer for the Idlib Media Center, said he was awakened by the sound of a bomb blast around 6:30 a.m., and when he arrived at the scene he found entire families inside their homes unable to move, with their eyes wide open and their pupils constricted. He put on a mask, and he and others took victims to an emergency room. He said he later felt a burning sensation in his fingers and was treated for that.
The province of Idlib, which is almost entirely controlled by the opposition, is home to some 900,000 displaced Syrians, according to the United Nations. Rebels and opposition officials have expressed concerns that the government is planning to mount a concentrated attack on the crowded province.
New York-based Human Rights Watch has accused the Syrian government of conducting at least eight chemical attacks using chlorine gas on opposition-controlled residential areas during the final months of the battle for Aleppo last year that killed at least nine civilians and injured 200. A joint investigation by the United Nations and the international chemical weapons watchdog determined the Syrian government was behind at least three additional attacks in 2014 and 2015 involving chlorine gas, and that the Islamic State group was responsible for at least one, involving mustard gas.
Late Tuesday, Abu Hamdu, a rescue worker in Khan Sheikhoun, said people were still searching for their family members, nearly 12 hours after the attack.
"People are still very lost," he said.
Associated Press writers Philip Issa in Beirut, Vladimir Isachenkov in Moscow, Vivian Salama and Josh Lederman in Washington, and Mike Corder in The Hague, Netherlands, contributed to this report.


text:
Yesterday, I was listening to NPR's Here and Now at lunch time while running a few errands in my car. I tuned into a great story about the "Plain English Campaign", which was founded in 1979 by now 71-year old Chrissie Maher. The organization's mission is to campaign against "gobbledygook, jargon and misleading public information."
Host Robin Young and Ms. Maher shared a lot of interesting statistics on how organizations from the Veteran's Administration, the Navy, the FAA to General Electric have saved time, money and even lives by rewriting documentation and other materials in clear, simple language instead of a lot of jargon and babble. The two used terminology favored in the financial services industry to illustrate how complicated, contrived, dense language makes financial documents so difficult to understand—and probably contributed to the economic meltdown.
Hmmm…I thought, the technology industry suffers from this too. But my overall impression is that as an industry, we are communicating more clearly than we have in the past. Sadly when I got home, I realized we may have further to go than I thought, as I opened a press release for "New Adobe Flash Builder for Force.com Increases Developer Productivity for Creating Rich Internet Applications in the Cloud" in my inbox. The first paragraph reads as follows:
SAN FRANCISCO – October 26, 2009 – Salesforce.com [NYSE: CRM], the enterprise cloud computing company, and Adobe Systems Incorporated [NYSE: ADBE], today announced the availability of a new offering that unites the power of the Force.com platform with the richness and ubiquity of the Adobe® Flash® Platform to enable a new generation of cloud-based rich Internet applications (RIAs). The new offering, Adobe® Flash® Builder™ for Force.com, integrates the two platforms to bring the richness of the consumer Web to enterprise cloud applications to enable a significantly improved level of developer productivity.
Whoa—translation, please! I think that the release is saying that these two vendors are teaming up to make it easier for developers to write cooler, more interactive Internet applications. But what was the person (or people) that wrote this thinking–or drinking—when they came up with that? Between "power of the Force", the cloud, the flashes, the RIAs and the rest of the hot air, they've made it unnecessarily complex to sort through. You might even think this was an alliance between different empires in Star Wars, instead of two technology companies.
Believe me, I understand that it very tough to break down complex, technical things into understandable terms. And of course, it can be hard to resist trying to make all this stuff sound (more?) exciting. I'm setting up an RSS link to the Plain English site as another reminder to always at least try to demystify the technology solutions I'm writing about, instead of making them harder to understand.
[polldaddy poll=2175962]


text:
People suffering from asthma or other chronic lung problems are typically only able to get a measure of their lung function at the doctor's office a few times a year by blowing into a specialized piece of equipment. More frequent testing at home could detect problems earlier, potentially avoiding emergency room visits and hospitalization.
A new tool from researchers at the University of Washington, UW Medicine and Seattle Children's hospital lets people monitor their lung function at home or on the go simply by blowing into their smartphones. A paper presented this month at the Association for Computing Machinery's International Conference on Ubiquitous Computing showed results that came within 5 percent of commercial devices, meaning it already meets the medical community's standards for accuracy.
"There's a big need in the pulmonary community to make testing cheaper and more convenient," said lead researcher Shwetak Patel, a UW assistant professor of computer science and engineering and of electrical engineering. "Other people have been working on attachments for the mobile phone that you can blow into. We said, 'Let's just try to figure out how to do it with the microphone that's already there.'"
A few existing smartphone apps claim to measure lung function, but they are poor mimics of an office test. For example, one app measures how loud the exhaled breath sounds, which strongly depends on how close to the mouth a person holds the phone. None of them is recommended for medical use.
Home testing systems are now becoming available, but they cost at least a few hundred dollars, can be difficult to use, and patients have to have the equipment with them to take a test.
Last year Patel's group used a smartphone to track a person's coughs throughout the day. Now his graduate students Eric Larson in electrical engineering and Mayank Goel in computer science and engineering have led a 2.5-year project tackling the harder problem of how to get an accurate measure of lung function using nothing but a smartphone.
Existing spirometers have patients with chronic lung ailments such as asthma, cystic fibrosis and chronic bronchitis blow into a tube with a small turbine that measures the speed of the flow. Patients take a deep breath in, then exhale as hard and fast as they can until they can't blow any more. The spirometer measures how much and how fast the person can breathe out, which tells doctors whether their airways are narrowed or filled with mucous.
The UW researchers found they could model a person's trachea and vocal tract as a system of tubes to replace the spirometer, and use a phone to analyze the sound wave frequencies to detect when the breath is resonating in those natural pipes.
"There are resonances that occur in the signal that tells you about how much flow is going through the trachea and the vocal tract, and that's precisely the quantity that a clinician needs to know," Patel said.
Researchers tested the system on 52 mostly healthy volunteers using an iPhone 4S smartphone and its built-in microphone. Results showed that the UW research app, SpiroSmart, came within 5.1 percent of a commercial portable spirometer that costs thousands of dollars. Natural variation in how much effort a patient uses to exhale during each test means that about a 3 percent variation is unavoidable.
"The tests are very promising," said co-author Dr. Margaret Rosenfeld, an associate professor at UW Medicine and a pulmonary specialist at Seattle Children's Hospital. "Both providers and patients are very excited" about the possibility of home tests, she added.
A grant from the Coulter Foundation will fund more clinical testing with patients of varying ages and lung health, and help the team to seek Food and Drug Administration approval. The researchers are working with the UW's Center for Commercialization to bring the technology to market.
"Portable glucometers have dramatically changed glucose monitoring and improved the quality of life for people with diabetes," Patel said. "We hope to do the same thing for pulmonary disorders."
Other co-authors are Gaetano Borriello, a UW professor of computer science and engineering, and Sonya Heltsche, a biostatistician at Seattle Children's hospital.


text:
Newswise — A research team at the Georgia Tech Research Institute (GTRI) is developing an airborne testing capability for sensors, communications devices and other airborne payloads. This aerial test bed, called the GTRI Airborne Unmanned Sensor System (GAUSS), is based on an unmanned aerial vehicle (UAV) made by Griffon Aerospace and modified by GTRI.
"Developing new sensor technologies that can be effectively employed from the air is a priority today given the rapidly increasing use of unmanned aircraft," said Michael Brinkmann, a GTRI principal research engineer who is leading the work. "Given suitable technology, small UAVs can perform complex, low-altitude missions effectively and at lower cost. The GAUSS system gives GTRI and its customers the ability to develop and test new airborne payloads in a rapid, cost effective way."
The current project includes development, installation and testing of a sensor suite relevant to many of GTRI's customers. This suite consists of a camera package, a signals intelligence package for detecting and locating ground-based emitters, and a multi-channel ground-mapping radar.
The radar is being designed using phased-array antenna technology that enables electronic scanning. This approach is more flexible and agile than traditional mechanically steered antennas.
The combined sensor package is lightweight enough to be carried by the GAUSS UAV, which is a variant of the Griffon Outlaw ER aircraft and has a 13.6-foot wingspan and a payload capacity of approximately 40 pounds.
The aircraft navigates using a high precision global positioning system (GPS) combined with an inertial navigation system. These help guide the UAV, which can be programmed for autonomous flight or piloted manually from the ground. The airborne mission package also includes multi-terabyte onboard data recording and a stabilized gimbal that isolates the camera from aircraft movement.
Heavier sensor designs have several disadvantages, observed Mike Heiges, a principal research engineer who leads the GTRI team that is responsible for flying and maintaining the UAV platform. Larger sensors require larger unmanned aircraft to carry them, and those aircraft use bigger engines and must fly higher to avoid detection.
"Rather than have your design spiral upwards until you're using very large and expensive aircraft, smaller sensors allow the use of smaller aircraft," Heiges said. "A smaller UAV saves money and is logistically easier to support. But most important, it can gather information closer to the tactical level on the ground, where it's arguably most valuable."
The GTRI team has developed a modular design that allows the GAUSS platform to be reconfigured for a number of sensor types. Among the possibilities for evaluation are devices that utilize light detection and ranging (LIDAR) technology and chemical-biological sensing technology.
"The overall concept for the GAUSS program is that the airplane itself will be simply a conveyance, and we can mount on it whatever sensor/communication package is required," said Brinkmann.
The radar package that GTRI is currently installing and testing is complex, he explained. In addition to phased-array scanning capability, the radar operates in the X-band, is capable of five acquisition modes and can be programmed to transmit arbitrary waveforms.
"This radar is a very flexible system that will be able to do ground mapping, as well as detecting and tracking objects moving around on the ground," Brinkmann said. "These multiple sensing capabilities offer many possibilities for defense operations, along with search-and-rescue and disaster-recovery operations."
Possible applications include using the signals intelligence package to locate people buried in rubble by searching for cell phone signals, he said. In another scenario, a group of self-guided UAVs could be used to create an ad hoc cell phone network. That application could be potentially valuable in a post-disaster scenario where existing cell phone towers have been disabled, as happened after Hurricane Katrina, the Haiti earthquake and other events.
"The GAUSS platform is extremely helpful for proof-of-principle development and testing new concepts for airborne sensors," Brinkmann said. "It gives GTRI a convenient and flexible base from which to pursue significant research in a variety of disciplines."


text:
Charlotte, NC, October 05, 2017 –(PR.com)– CSI Bathware, a division of Component Sourcing International, proudly donated over 500 dual function grab bars and commercial-grade shower curtains in advance of Veteran's Day celebrations to Purple Heart Homes.
Statesville, NC-based Purple Heart Homes helps service connected disabled veterans of all eras find comfort in their homes. "We are dedicated to providing safe and accessible housing for our nation's most valuable heroes. There is no monetary value that can make up for the sacrifices made by these fighting men and women of America. However, the support of individuals and companies like CSI go a long way to show an aging Veteran the continued appreciation their community has," says John Gallina, Co-founder and CEO, Purple Heart Homes.
"Our expertise with ADA compliant products for the bathroom makes this partnership with Purple Heart Homes ideal," said John Hornberger, General Manager of the Bathware wholesaler and strategic sourcing company. "We help both the elderly and the disabled stay safely in their own homes."
CSI Bathware donated over 300 dual-function grab bars similar to the combination toilet paper holder and grab bar shown.
The wholesale Bathware company also donated 190 commercial-grade vinyl shower curtains which are staph-resistant, mold & mildew resistant, and flame retardant.
Component Sourcing International, LLC (http//:www.componentsourcing.com) based in Charlotte, NC is an ISO9001:2008 certified company which manufactures and imports custom metal components as well as ADA compliant bathware. Product categories including: folding shower seats, grab bars, brass drains, specialty shower curtains, and hand held shower. CSI has an outstanding reputation for responsiveness and quality.
John Hornberger
Contact Information:
Component Sourcing International
John Hornberger
Contact via Email
Libby Wilson
203-453-6000 x203
Read the full story here: http://www.pr.com/press-release/732104
Press Release Distributed by PR.com


text:
The Great Scandal: Christianity's Role in the Rise of the Nazis
By Gregory Paul | 11 October 2003
Free Inquiry magazine
Free Inquiry magazine
"You know what happens when atheists take over—remember Nazi Germany?" Many Christians point to Nazism, alongside Stalinism, to illustrate the perils of atheism in power.[1] At the other extreme, some authors paint the Vatican as Hitler's eager ally. Meanwhile, the Nazis are generally portrayed as using terror to bend a modern civilization to their agenda; yet we recognize that Hitler was initially popular. Amid these contradictions, where is the truth?
A growing body of scholarly research, some based on careful analysis of Nazi records, is clarifying this complex history.[2] It reveals a convoluted pattern of religious and moral failure in which atheism and the nonreligious played little role, except as victims of the Nazis and their allies. In contrast, Christianity had the capacity to stop Nazism before it came to power, and to reduce or moderate its practices afterwards, but repeatedly failed to do so because the principal churches were complicit with—indeed, in the pay of—the Nazis.
Most German Christians supported the Reich; many continued to do so in the face of mounting evidence that the dictatorship was depraved and murderously cruel. Elsewhere in Europe the story was often the same. Only with Christianity's forbearance and frequent cooperation could fascistic movements gain majority support in Christian nations. European fascism was the fruit of a Christian culture. Millions of Christians actively supported these notorious regimes. Thousands participated in their atrocities.
What, in God's name, were they thinking?
Before we can consider the Nazis, we need to examine the historical and cultural religious context that would give rise to them.
Christian Foundations
Early Christian sects promoted loyalty to authoritarian rulers so long they were not intolerably anti-Christian or, worse, atheistic. Christian anti-Semitism sprang from one of the church's first efforts to forge an accommodation with power. Reinterpreting the Gospels to shift blame for the Crucifixion from the Romans to the Jews (the "Christ killer" story) courted favor with Rome, an early example of Christian complicity for political purposes. Added energy came from Christians' anger over most Jews' refusal to convert.[3]
Christian anti-Semitism was only intermittently violent, but when violence occurred it was devastating. The first outright extermination of Jews occurred in 414 c.e. It would have innumerable successors, the worst nearly genocidal in scope. At standard rates of population growth, Diaspora Jewry should now number in the hundreds of millions. That there are only an estimated 13 million Jews in the world[4] is largely the result of Christian violence and forced conversion.[5]
Anti-Semitic practices pioneered by Catholics included the forced wearing of yellow identification, ghettoization, confiscation of Jews' property, and bans on intermarriage with Christians. European Protestantism bore the fierce impress of Martin Luther, whose 1543 tract On the Jews and Their Lies was a principal inspiration for Mein Kampf.[6] In addition to his anti-Semitism, Luther was also a fervent authoritarian. Against the Robbing and Murdering Peasants, his vituperative commentary on a contemporary rebellion, contributed to the deaths of perhaps 100,000 Christians and helped to lay the groundwork for an increasingly severe Germo-Christian autocracy.[7]
With the Enlightenment, deistic and secular thinkers seeded Western culture with Greco-Roman notions of democracy and free expression. The feudal aristocracies and the churches counterattacked, couching their reactionary defense of privilege in self-consciously biblical language. This controversy would shape centuries of European history. As late as 1870, the Roman Catholic Church reaffirmed a reactionary program at the first Vatican Council. Convened by the ultraconservative Pope Pius IX (reigned 1846–1878), Vatican I stridently condemned modernism, democracy, capitalism, usury, and Marxism.[8] Anti-Semitism was also part of the mix; well into the twentieth century, mainstream Catholic publications set an intolerant tone that later Nazi propaganda would imitate. Anti-Semitism remained conspicuous in mainstream Catholic literature even after Pope Pius XI (reigned 1922–1939) officially condemned it.
Protestantism, too, was largely hostile toward modernism and democracy during this period (with a few exceptions in northern Europe). Because Jews were seen as materialists who promoted and benefited from Enlightenment modernism, most Protestant denominations remained anti-Semitic.
With the nineteenth century came a European movement that viewed Judaism as a racial curse. Attracting both Protestant and Catholic dissidents within Germanic populations, Aryan Christianity differed from traditional Christianity in denying both that Christ was a Jew and that Christianity had grown out of Judaism.[9] Adherents viewed Christ as a divine Aryan warrior who brought the sword to cleanse the earth of Jews.[10] Aryans were held to be the only true humans, specially created by God through Adam and Eve; all other peoples were soulless subhumans, descended from apes or created by Satan with no hope of salvation.[11] Most non-Aryans were considered suitable for subservient roles including slavery, but not the Jews. Spiritless yet clever and devious, Jews were seen as a satanic disease to be quarantined or eliminated.
During the same years neopagan and occult movements gained adherents and incubated their own form of Aryanism. Unlike Aryan Christians, neopagan Aryans acknowledged that Christ was a Jew—and for that reason rejected Christianity. They believed themselves descended from demigods whose divinity had degraded through centuries of interbreeding with lesser races. The Norse gods and even the Atlantis myth sometimes decorated Aryan mythology.
Attempting to deny that Nazi anti-Semitism had a Christian component, Christian apologists exaggerate the influence of Aryan neopaganism. Actually, neopaganism never had a large following.
German Aryanism, whether Christian or pagan, became known as "Volkism." Volkism prophesied the emergence of a great God-chosen Aryan who would lead the people (Volk) to their grand destiny through the conquest of Lebensraum (living space). A common motto was "God and Volk." Disregarding obvious theological contradictions, growing numbers of German nationalists managed to work Aryanism into their Protestant or Catholic confessions, much as contemporary adherents of Voudoun or Santería blend the occult with their Christian beliefs. Darwinian theory sometimes entered Volkism as a belief in the divinely intended survival of the fittest peoples. Democracy had no place, but Nietzschean philosophy had some influence—a point Christian apologists make much of. Yet Nietzsche's influence was modest, as Volkists found his skepticism toward religion unacceptable.[12]
Though traceable to the ancient world, atheism first emerged as a major social movement in the mid-1800s.[13] It would be associated with both pro- and antidemocratic worldviews. Strongly influenced by science, atheists tended to view all humans as descended in common from apes. There was no inherent anti-Semitic tradition. Some atheists accepted then-popular pseudoscientific racist views that the races exhibited varying levels of intellect due to differing genetic heritages. Some went further, embracing various forms of eugenics as a means of improving the human condition. But neither of these positions was uniquely or characteristically atheistic. "Scientific" racism is actually better understood as a tool by which Christians could perpetuate their own cultural prejudices—it was no accident that the races deemed inferior by Western Christian societies and "science" were the same!
When we seek precursors of Nazi anti-Semitism and authoritarianism, it is among European Christians, not among the atheists, that we must search.
Following World War I, the religious situation in Europe was complex. Scientific findings about the age of the Earth, Darwin's theory of evolution, and biblical criticism had fueled the first major expansion of nontheism at Christianity's expense among ordinary Europeans. The churches' support for the catastrophic Great War further fueled public disaffection, as did (in Germany) the flight of the Kaiser, in whom both Protestant and Catholic clergy had vested heavily.[14] But religion was not everywhere in retreat: postwar Germany experienced a Christian spiritual renaissance outside the traditional churches.[15] Religious freedom was unprecedented, but the established churches enjoyed widespread state support and controlled their own education systems. They were far more influential than today.
Roughly two-thirds of Germans were Protestant, almost all of the rest Catholic. The pagan minority claimed at most 5 percent. Explicit nontheism was limited to an intellectual elite and to committed socialists. Just 1.5 percent of Germans identified themselves as unbelievers in a 1939 census, which means either that very few Nazis and National Socialist German Worker's Party supporters were atheists, or that atheists feared to identify themselves to the pro-theistic regime.
Most religious Germans detested the impiety, secularism, and hedonistic decadence that they associated with such modernist ideas as democracy and free speech. If they feared democracy, they were terrified by Communism, to the point of being willing to accept extreme counter-methods.
Thus it was a largely Christian, deeply racist, often antidemocratic, and in many respects dangerously primitive Western culture into which Nazism would arise. It was a theistic powder keg ready to explode.
Nazi Leaders, Theism, and Family Values
According to standard biographies, the principal Nazi leaders were all born, baptized, and raised Christian. Most grew up in strict, pious households where tolerance and democratic values were disparaged. Nazi leaders of Catholic background included Adolf Hitler, Heinrich Himmler, Reinhard Heydrich, and Joseph Goebbels.
Hitler did well in monastery school. He sang in the choir, found High Mass and other ceremonies intoxicating, and idolized priests. Impressed by their power, he at one time considered entering the priesthood.
Rudolf Hoess, who as commandant at Auschwitz-Birkinau pioneered the use of the Zyklon-B gas that killed half of all Holocaust victims, had strict Catholic parents. Hermann Goering had mixed Catholic-Protestant parentage, while Rudolf Hess, Martin Bormann, Albert Speer, and Adolf Eichmann had Protestant backgrounds. Not one of the top Nazi leaders was raised in a liberal or atheistic family—no doubt, the parents of any of them would have found such views scandalous. Traditionalists would never think to deprive their offspring of the faith-based moral foundations that they would need to grow into ethical adults.
So much for the Nazi leaders' religious backgrounds. Assessing their religious views as adults is more difficult. On ancillary issues such as religion, Party doctrine was a deliberate tangle of contradictions.[16] For Hitler consistency mattered less than having a statement at hand for any situation that might arise. History records many things that Hitler wrote or said about religion, but they too are sometimes contradictory. Many were crafted for a particular audience or moment and have limited value for illuminating Hitler's true opinion; in any case, neither Hitler nor any other key Nazi leader was a trained theologian with carefully thought-out views.
Accuracy of transcription is another concern. Hitler's public speeches were recorded reliably, but were often propagandistic. His private statements seem more likely to reflect his actual views, but their reliability varies widely.[17] The passages Christian apologists cite most often to prove Hitler's atheism are of questionable accuracy. Apologists often brandish them without noting historians' reservations. Hitler's personal library has been partly preserved, and a good deal is known about his reading habits, another possible window onto Hitler's beliefs.[18] Also important, and often ignored by apologists, are statements made by religious figures of the time, who generally—at least for public consumption—viewed Hitler as a Christian and a Catholic in good standing. Meanwhile, the silent testimony of photographs is irrefutable, much as apologists struggle to evade this damning visual evidence.
Despite these difficulties, enough is known to build a reasonable picture of what Hitler and other top Nazis believed.
Hitler was a Christian, but his Christ was no Jew. In his youth he dabbled with occult thinking but never became a devotee. As a young man he grew increasingly bohemian and stopped attending church. Initially no more anti-Semitic than the norm, in the years before the Great War he fell under the anti-Semitic influence of the Volkish Christian Social Party and other Aryan movements. After Germany's stunning defeat and the ruinous terms of peace, Hitler became a full-blown Aryanist and anti-Semite. He grew obsessed with racial issues, which he unfailingly embedded in a religious context.
Apologists often suggest that Hitler did not hold a traditional belief in God because he believed that he was God. True, Hitler thought himself God's chosen leader for the Aryan race. But he never claimed to be divine, and never presented himself in that manner to his followers. Members of the Wehrmacht swore this loyalty oath: "I swear by God this holy oath to the Führer of the German Reich and the German people, Adolf Hitler." For Schutzstaffel (S.S.) members it was: "I pledge to you, Adolf Hitler, my obedience unto death, so help me God."
Hitler repeatedly thanked God or Providence for his survival on the western front during the Great War, his safe escape from multiple assassination attempts, his seemingly miraculous rise from homelessness to influence and power, and his amazing international successes. He never tired of proclaiming that all of this was beyond the power of any mere mortal. Later in the war, Hitler portrayed German defeats as part of an epic test: God would reward his true chosen people with the final victory they deserved so long as they never gave up the struggle.
Reich iconography, too, reveals that Nazism never cut its ties to Christianity. The markings of Luftwaffe aircraft comprised just two swastikas—and six crosses. Likewise the Kreigsmarine (German Navy) flag combined the symbols. Hitler participated in public prayers and religious services at which the swastika and the cross were displayed together.
Hitler openly admired Martin Luther, whom he considered a brilliant reformer.[19] Yet he said in several private conversations that he considered himself a Catholic. He said publicly on several occasions that Christ was his savior. As late as 1944, planning the last-ditch offensive the world would know as the Battle of the Bulge, he code-named it "Operation Christrose."
Among his Nazi cronies Hitler criticized the established churches harshly and often. Some of these alleged statements must be treated with skepticism,[20] but clearly he viewed the traditional Christian faiths as weak and contaminated by Judaism. Still, there is no warrant for the claim that he became anti-Christian or antireligious after coming to power. No reliably attributed quote reveals Hitler to be an atheist or in any way sympathetic to atheism. On the contrary, he often condemned atheism, as he did Christians who collaborated with such atheistic forces as Bolshevism. He consistently denied that the state could replace faith and instructed Speer to include churches in his beloved plans for a rebuilt Berlin. The Nazi-era constitution explicitly evoked God. Calculating that his victories over Europe and Bolshevism would make him so popular that people would be willing to abandon their traditional faiths, Hitler entertained plans to replace Protestantism and Catholicism with a reformed Christian church that would include all Aryans while removing foreign (Rome-based) influence. German Protestants had already rejected a more modest effort along these lines, as will be seen below. How Germans as a whole would have received this reform after a Nazi victory is open to question. In any case, Hitler saw himself as Christianity's ultimate reformer, not its dedicated enemy.
Hitler was a complex figure, but based on the available evidence we can conclude our inquiry into his personal religious convictions by describing him as an Aryan Volkist Christian who had deep Catholic roots, strongly influenced by Protestantism, touched by strands of neopaganism and Darwinism, and minimally influenced by the occult. Though Hitler pontificated about God and religion at great length, he considered politics more important than religion as the means to achieve his agenda.
None of the leaders immediately beneath Hitler was a pious traditional Christian. But there is no compelling evidence that any top Nazi was nontheistic. Any so accused denied the charge with vehemence.
Reich-Führer Himmler regularly attended Catholic services until he lurched into an increasingly bizarre Aryanism. He authorized searches for the Holy Grail and other supposedly powerful Christian and Cathar relics. A believer in reincarnation, he sent expeditions to Tibet and the American tropics in search of the original Aryans and even Atlantians. He and Heydrich modeled the S.S. after the disciplined and secretive Jesuits; it would not accept atheists as members.[21] Goering, least ideological among top Nazis, sometimes endorsed both Protestant and Catholic traditions. On other occasions he criticized them. Goebbels turned against Catholicism in favor of a reformed Aryan faith; both his and Goering's children were baptized. Bormann was stridently opposed to contemporary organized Christianity; he was a leader of the Church Struggle, the inconsistently applied Nazi campaign to oppose the influence of established churches.[22]
The Nazis championed traditional family values: their ideology was conservative, bourgeois, patriarchal, and strongly antifeminist. Discipline and conformity were emphasized, marriage promoted, abortion and homosexuality despised.[23]
Traditionalism also dominated Nazi philosophy, such as it was. Though science and technology were lauded, the overall thrust opposed the Enlightenment, modernism, intellectualism, and rationality. It is hard to imagine how a movement with that agenda could have been friendly toward atheism, and the Nazis were not. Volkism was inherently hostile toward atheism: freethinkers clashed frequently with Nazis in the late 1920s and early 1930s. On taking power, Hitler banned freethought organizations and launched an "anti-godless" movement. In a 1933 speech he declared: "We have . . . undertaken the fight against the atheistic movement, and that not merely with a few theoretical declarations: we have stamped it out." This forthright hostility was far more straightforward than the Nazis' complex, often contradictory stance toward traditional Christian faith.
Destroying Democracy: a Political-Religious Collaboration
As detailed by historian Ian Kershaw, Hitler made no secret of his intent to destroy democracy. Yet he came to power largely legally; in no sense was he a tyrant imposed upon the German people.
The Nazi takeover climaxed a lengthy, ironic rejection of democracy at the hands of a majority of German voters. By the early 1930s, ordinary Germans had lost patience with democracy; growing numbers hoped an authoritarian strongman would restore order and prosperity and return Germany to great-power status. Roughly two-thirds of German Christians repeatedly voted for candidates who promised to overthrow democracy. Authoritarianism was all but inevitable; at issue was merely who the new strongman would be.
What made democracy so fragile? Historian Klaus Scholder explains that Germany lacked a deep democratic tradition, and would have had difficulty in forming one because German society was so thoroughly divided into opposing Protestant and Catholic blocs. This division created a climate of competition, fear and prejudice between the confessions, which burdened all German domestic and foreign policies with an ideological element of incalculable weight and extent. This climate erected an almost insurmountable barrier to the formation of broad democratic center. And it favored the rise of Hitler, since ultimately both churches courted his favor—each fearing that the other would complete the Reformation or the Counter-Reformation through Hitler.[24]
Carefully plotting his strategy, Hitler purged some of the Volkish Nazi radicals most belligerent toward the traditional Christian churches. In this way he lessened the risk of ecclesiastical opposition. At the same time, he knew that the presence of both Catholics and Protestants among the Nazi leadership would ease churchmen's fears that the Party might engage in sectarianism.
Though it had many Catholic leaders (including Hitler), the Nazi Party relied heavily on Protestant support. Protestants had given the Party its principal backing during the years leading up to 1933 at a level disproportionate to their national majority.[25] Evangelical youth was especially pro-Nazi. It has been estimated that as many as 90 percent of Protestant university theologians supported the Party. Indeed, the participation of so many respected Protestants gave an early, comforting air of legitimacy to the often-thuggish Party. So did the frequent sight of Sturmabteilung (S.A.) units marching in uniform to church.
As German life between the wars grew more desperate, some Protestant pastors explicitly defended Nazi murders of "traitors to the Volk" from the pulpit. Antifascist Protestants found themselves marginalized. The once-unlikely topic of Volkist-Protestant compatibility became the leading theological subject of the day.[26] This is less surprising when we consider that Volkism and German Protestantism were both strongly nationalistic; Lutheranism in particular had German roots.
This mirage of harmony enticed Hitler into a naïve attempt to unite the German Protestant churches into a single Volkish body under Nazi control. Launched shortly after the Nazis came to power, this project failed immediately. The evangelical sects proved as unwilling as ever to get along with one another, though much of their clergy eventually Nazified.
Catholicism and the Nazi Takeover
Ironically—but, as we shall see, for obvious reasons—Chancellor Hitler had greater initial success reaching accommodation with Roman Catholic leaders than with the Protestants. The irony lay in the fact that the Catholic Zentrum (Center) Party had been principally responsible for denying majorities to the Nazis in early elections. Although Teutonic in outlook, German Catholics had close emotional ties to Rome. As a group they were somewhat less nationalistic than most Protestants. Catholics were correspondingly more likely than Protestants to view Hitler (incorrectly) as godless, or as a neo-heathen anti-Christian. Catholic clergy consistently denounced Nazism, though they often undercut themselves by preaching traditional anti-Semitism at the same time.
Even so, and despite Catholicism's minority status, it would be German Catholics and the Roman Catholic Church whose actions would at last put total power within the Nazis' reach.
Though it was not without antimodernists, the Catholic Zentrum party had antagonized the Vatican during the 1920s by forming governing coalitions with the secularized, moderate Left-oriented Social Democrats. This changed in 1928, when the priest Ludwig Kaas became the first cleric to head the party. To the dismay of some Catholics, Kaas and other Catholic politicians participated both actively and passively in destroying democratic rule, and in particular the Zentrum.
The devoutly Catholic chancellor Franz von Papen, not a fascist but stoutly right-wing, engineered the key electoral victory that brought Hitler to power. Disastrously Papen dissolved the Reichstag in 1932, then formed a Zentrum-Nazi coalition in violation of all previous principles. It was Papen who in 1933 made Hitler chancellor, Papen stepping down to the vice chancellorship.
The common claim that Papen acted in the hope that the Nazis could be controlled and ultimately discredited may be true, partly true, or false; but without Papen's reckless aid, Hitler would not have become Germany's leader.
The church congratulated Hitler on his assumption of power. German bishops released a statement that wiped out past criticism of Nazism by proclaiming the new regime acceptable, then followed doctrine by ordering the laity to be loyal to this regime just as they had commanded loyalty to previous regimes. Since Catholics had been instrumental in bringing Hitler to power and served in his cabinet, the bishops had little choice but to collaborate.
German Catholics were stunned by the magnitude and suddenness of this realignment. The rigidly conformist church had flipped from ordering its flock to oppose the Nazis to commanding cooperation. A minority among German Catholics was appalled and disheartened. But most "received the statement with relief—indeed with rejoicing—because it finally also cleared the way into the Third Reich for Catholic Christians" alongside millions of Protestants, who joined in exulting that the dream of a Nazi-Catholic-Protestant nationalist alliance had been achieved.[27] The Catholic vote for the Nazis increased in the last multi-party elections after Hitler assumed control, doubling in some areas, inspiring a mass Catholic exodus from the Zentrum to the fascists. After the Reichstag fire, the Zentrum voted en masse to support the infamous Enabling Act, which would give the Hitler-Papen cabinet executive and legislative authority independent of the German Parliament. Zentrum's bloc vote cemented the two-thirds majority needed to pass the Act.
Why did the church direct its party to provide the critical swing vote? It had its agenda, as we shall see below.
Deal Making with the Devil
Even after the Enabling Act, Hitler's position remained tenuous. The Nazis needed to deepen majority popular support and cement relations with a skeptical German military. Hitler needed to ally all Aryans under the swastika while he undermined and demoralized regime opponents. What would solidify Hitler's position? A foreign policy coup: the Concordat of 1933 between Nazi Germany and the Vatican.
The national and international legitimacy Hitler would gain through this treaty was incalculable. Failure to secure it after intense and openly promoted effort could have been a crushing humiliation. Hitler put exceptional effort into the project. He courted the Holy See, emphasizing his own Christianity, simultaneously striving to intimidate the Vatican with demonstrations of his swelling power.
Catholic apologists describe the Concordat of 1933 as a necessary move by a church desperate to protect itself against a violent regime which forced the accord upon it—passing over the contradiction at the heart of this argument. Actually, having failed in repeated attempts to negotiate the ardently desired concordat with a skeptical Weimar democracy, Kaas, Papen, the future Pius XII (who reigned 1939–1958), the sitting Pius XI, and other leading Catholics saw their chance to get what they had been seeking from an agreeable member of the church—that is, Hitler—at an historical moment when he and fascism in general were regarded as a natural ally by many Catholic leaders.[28] Negotiations were initiated by both sides, modeled on the mutually advantageous 1929 concordat between Mussolini and the Vatican.
Now Zentrum's pivotal role in assuring passage of the Enabling Act can be seen in context. It was part of the tacit Nazi-Vatican deal for a future concordat.[29] The Enabling Act vote hollowed Zentrum, leaving little more than a shell. Thus, a clergy far more interested in church power than democratic politics could take control on both sides of the negotiating table. In a flagrant conflict of interest, the devout Papen helped to represent the German state. Concordat negotiations were largely held in Rome, so that Kaas could leave his vanishing party yet more rudderless. Papen, Kaas, and the future Pius XII worked overtime to finalize a treaty that would, among other things, put an end to the Zentrum. In negotiating away the party he led, Kaas eliminated the last political entity that might have opposed the new Führer.[30] Nor did the Vatican protect Germany's Catholic party. Contrary to the contention of some, evidence indicates that the Vatican was pleased to negotiate away all traces of the Zentrum, for which it had no more use save as a bargaining chip. In this the Holy See treated Zentrum no differently than it had the Italian Catholic party, which it negotiated away in the Concordat with Mussolini.
Hitler sought to eliminate Catholic opposition in favor of obligatory loyalty to his regime. For its part, the church was obsessed with its educational privileges,[31] and especially with securing fresh sources of income. It would willingly sacrifice political power to protect them. As both sides worked in haste to produce a treaty that would normally have required years to complete, Hitler took masterful advantage of Vatican over eagerness. Filled with "certainty that Rome neither could nor would turn back, [Hitler] was now able to steer the negotiations almost as he wanted. The records prove he exploited the situation to the full."[32] Indeed, Hitler was so confident that he had the Church in his lap that he went ahead and promulgated his notorious sterilization decree before the Concordat's final signing. Hitler's project for involuntary sterilization of minorities and the mentally ill was an direct affront to Catholic teaching. But as Hitler surmised, not even this provocation could deflect the Holy See in its rush toward the Concordat. Because ordinary Catholics largely supported the Nazis, the party even felt free to use violence against the remaining politically active Catholics, frequently disrupting their rallies.
Signed on July 20, 1933, the Concordat was a fait accompli, the negotiations having been conducted largely in secret. Most German bishops gave their loyal, though impotent, approval to the pact that would strip away their power. A few bishops objected, criticizing the Nazi regime's lack of morality (but never its lack of democracy).
The Concordat was a classic political kickback scheme. The church supported the new dictatorship by endorsing the end of democracy and free speech. In addition it bound its bishops to Hitler's Reich by means of a loyalty oath. In exchange the church received enormous tax income and protection for church privileges. Religious instruction and prayer in school were reinstated. Criticism of the church was forbidden. Of course, nothing in the Concordat protected the rights of non-Catholics.
If Catholic officials were disappointed with the Concordat's terms, they did not show it, sending messages of congratulation to the dictator. In Rome, a celebratory mass followed the treaty's signing by Papen and the future Pius XII amid great pomp and circumstance. In Germany, the church and the Berlin government held a joint service of thanksgiving that featured a mix of Catholic, Reich, and swastika banners and flags. The musical program mixed hymns with a rousing performance of the repugnant Nazi anthem "Horst Wessel"—which was set, by the way, to the traditional hymn "How Great Thou Art." All of this was projected by loudspeaker to the enthusiastic crowd outside; as most German Catholics welcomed the Concordat, the thanksgiving service drew far more than Berlin's cathedral could hold.
Scholder comments that "anyone who saw things from the Roman perspective could come to the conclusion that . . . the treaty was . . . an indescribable success for Catholicism. Even a year before, the Holy See had only been able to dream of the concessions which the concordat contained. . . . On the Catholic side the concordat was accordingly described as 'something very great,' indeed as nothing short of a 'masterpiece.'"[33] Catholic response was so exuberant that Hitler felt it necessary to defend himself to Protestant clerics and Nazi radicals who viewed this sudden amity with Rome as a betrayal.
The practical results of the collaboration were clear enough. Most Catholics "soon adjusted to the dictatorship"[34]; indeed they flocked to the Party. Post-Concordat voting patterns suggest that Catholics, on average, even outdid Protestants in supporting the regime, further undermining any efforts by the clergy to challenge Nazi policies. In any case much of the Catholic clergy was Nazifying. Even the idiosyncratic S.S. welcomed Catholics, who would ultimately compose a quarter of its membership.
The Concordat's disastrous consequences cannot be exaggerated. It bound all devout German Catholics to the state—the clergy through an oath and income, the laity through the authority of the church. If at any time the regime chose not to honor the agreement, Catholics had no open legal right to oppose it or its policies. Opponents of Nazism, Catholic and non-Catholic, were further discouraged and marginalized because the church had shown such want of moral fiber and consistency.
Apologists have insisted that the church had no choice but to accept the Concordat for the modest protections it provided. But those provisions were never needed. Major Protestant denominations suffered no more than Catholicism, though the Protestant churches lacked protective agreements and had snubbed Hitler's early attempt to unite them. Apologists make much of Vatican "resistance" to Nazism, but the net effect of Vatican policy toward Hitler was collaborative.
Indeed, the 1933 Concordat stands as one of the most unethical, corrupt, duplicitous, and dangerous agreements ever forged between two authoritarian powers. Perhaps the Catholic strategy was to outlast the Nazi's frankly popular tyranny rather than try to bring it down. But the Catholic Church made no attempt to revoke the Concordat and its loyalty clause during the Nazi regime. Indeed, the 1933 Concordat is the only diplomatic accord negotiated with the Nazi regime that remains in force anywhere in the world.
Germany's Protestant sects were too decentralized to be coopted by a single document. To this extent Protestants who disputed Nazi policies could be said to enjoy a more favorable position than Catholics. But opposition was rare among Protestants too. Hitler cynically courted the major denominations even as they cynically courted him. Most smaller traditional Christian sects did little better. For example, Germany's Mormons and Seventh-Day Adventists bent over backwards to accommodate National Socialism.[35]
Christian Comfort with the Rising Regime
Catholics and Protestants at first embraced the new German order. Germany was regaining international prestige, the economy improving thanks to growing overseas support.[36] Industrialists like Henry Ford invested heavily in the new Reich. German Christians also looked to the Nazis for a revival of "Christian" values to help counter the rise of nontheism. Most welcomed the Nazis' elimination of chronic public strife by terrorizing, imprisoning, and killing the fast-shrinking German Left. The leftists had long been despised by traditionalists, who composed four fifths of the population. The state purged a far higher proportion of atheists than traditional Christians. In newspapers and newsreels the Nazis proudly publicized their new concentration camps. Reports sanitized the camps' true nature, but no one could mistake that they were part of a new police state—to which most German followers of Jesus raised no objection. The very high rate of "legal" executions reported in the press also met with mass indifference or positive approval.
Far from being hapless victims, the great bulk of German Christians joined, eagerly supported, collaborated with, or accommodated to a greater or lesser degree, the new tyranny.
Hitler: the Popular Oppressor
Apologists for Christian conduct during the Nazi era imagine that the regime suppressed dissent ruthlessly, no matter whom—or how many—it needed to slaughter to achieve its ends. Hitler's regime is portrayed as Stalinesque in its response to dissent. This simplistic view reveals a failure to understand the complicated actuality of a popular terror state. The keyword is popular: Hitler was Europe's most popular leader, and his goal was universal Aryan support. The Party obsessively tracked public opinion, something never seen in the USSR.[37] Before the war, foreign tourism was encouraged; Hitler knew most Germans would speak well of the Reich to visitors, in sharp contrast to the USSR, whose leaders prudently feared interaction between foreigners and a citizenry of dubious loyalty. During most of the Reich, any unprovoked attempt to liberate Germany would have met fierce majority resistance.
Though there were assassination attempts, the top Nazis had little to fear from ordinary Germans.[38] Hitler's personal security was shockingly lax; Goering regularly drove his open convertible around Berlin.
If the apologists were right, we should expect the Gestapo to have been a massive organization, relentlessly searching out and crushing widespread dissent. Analysis of surviving Gestapo records reveals that in fact it was surprisingly small.[39] Germany's Christian population being largely satisfied, there was little resistance to suppress. Most cases the Gestapo handled were initiated by ordinary citizens looking to settle petty disputes and had no ideological content.
The Führer had been successful in buying off his Aryans with false egalitarian prosperity, stolen Jewish wealth, and his refusal to put Deutschland on a full war footing until well into the war. During the early war years civilians were under much tighter control in submarine-blockaded England than in Germany. Since nearly all Aryans were Protestant and Catholic, Hitler had to keep both sects reasonably happy, and he did. After all, the main focus of Nationalist Socialism was to make the divinely favored Aryan Volk, both Protestant and Catholic, thrive in order to transform the German population into a unified machine of domination over the lesser peoples. Contrary to Catholic apologists, the nominally Catholic Hitler had not the slightest desire to slaughter masses of the very Aryan people to whom he belonged, and whom he wanted to elevate to supreme power. Leaving aside the fact that doing so would have been ideological and racial suicide, the record makes clear that Hitler's intention was to reform and standardize Aryans' political, social, and ultimately their religious beliefs, not to purge them or to kill off groups of Aryans. Doing that would have grossly violated Nazi doctrine, undermined the myth of Aryan solidarity, grievously weakened the state, and risked religious civil war. Disloyalty of the Catholic third of the population would have been disastrous to a modest-sized nation trying to expand its resources in preparation for epic wars of conquest; it was this fact, not the Concordat, that would be the main constraint on Nazi actions. For that reason, apologist claims that thousands or millions of Catholics and Protestants would have joined the Jews had they protested Nazis policies are false. The proof is found in the historical record.
Rosenstrasse: the Power of Resistance
Far from exercising absolute power at home, Hitler often discontinued, modified, or concealed initiatives that threatened his regime's precious popular approval. Stout public objection could and repeatedly did alter Nazi behavior. Flummoxed when the Protestant churches refused to unite, Hitler deferred his grand effort to reform German Christianity to a dreamlike utopian future. Later attempts by Nazi authorities to hamper church activities were often frustrated by sizeable demonstrations.[40] When Party elements stripped Bavarian schools of their crucifixes without Hitler's approval, vigorous protests by, among others, the mothers of schoolchildren quickly brought about their replacement.[41] When Hitler denounced Protestant opposition bishops Hans Meiser and Theophil Wurm and ordered their ouster, public anger boiled over. One protest drew 7,000 demonstrators. Hitler reversed course and reinstated Meiser and Wurm with fulsome praise. Strong opposition to the mass killing of the mentally disabled circa 1941 drove it further underground, saving many lives, even though this program too enjoyed the Führer's approval.
This is not to say that protesters courted no danger. Opposition figures were frequently harassed, sometimes killed. But the top Nazis knew how limited their power was. When regime officials contemplated forcing the removal of Muenster's Catholic bishop, Clemens Galen, Goebbels warned that the "the population of Muenster could be regarded as lost during the war if anything were done against the bishop . . . [indeed] the whole of [the state] of Westphalia."[42] Though Galen suffered harassment, he remained active throughout the war and held his office.
In occupied countries from Norway to Italy, residents successfully opposed Nazi racial policies and saved hundreds of thousands of Jews. In Denmark, political and ecclesiastical leaders forcefully protested Nazi policies; the whole nation worked under the noses of the Gestapo to save almost all of Denmark's Jews. Neither leaders or citizens suffered severe retaliation. French bishops who opposed Nazi actions against Jews likewise survived the war.
Most extraordinary and telling is the Rosenstrasse incident.[43] Some 30,000 Jews lived openly in Germany as the spouses of Christians. Nine in ten such marriages remained intact despite ceaseless harassment. Oriented toward family values as they were, the Nazis could not decide how to handle these Jews without violating the sanctity of marriage. Early in 1943, Goebbels, then in charge of Berlin, decided it was time to cleanse the capital by rounding up these last Jews. Hitler agreed. Some 2,000 Jewish men from mixed marriages were seized and taken to a large downtown building on the Rosenstrasse, from which they would be deported to the camps.
For a week their Gentile wives stood in the winter cold, chanting "We want our husbands back!" Ordinary Germans sometimes joined them. All told, the protests involved about 6,000 people. They continued in the face of S.S. and Gestapo threats, even threats to use machine guns. They continued though British bombers pounded the city by night. But the Nazis dared not fire upon these defenseless, unorganized Aryan women. Berliners saw the protests directly. Foreign diplomats spread word of it to the world press. The British Broadcasting Company broadcast the story back into Germany.
What was the outcome of Nazi Germany's only mass demonstration to save Jews? The 2,000 Jewish husbands were released with Hitler's approval. Two dozen who had already been sent to Auschwitz were returned. Jewish-Christian couples continued to live openly and survived the war. They would comprise the great majority of German Jewish survivors.
Goebbels later commented to an associate that the regime relented "in order to eliminate the protest from the world, so that others didn't begin to do the same." Sadly, this strategy was successful: during the rest of the war, no similar action would ever be taken in defense of Jews in general.
Nor does this exhaust the catalogue of successful opposition. When Goebbels called for mass employment of housewives in war industries, also early in 1943, refusal was widespread. Again, reprisals were rare, partly because of the regime's established emphasis on traditional roles for women. On a broader scale, Germans who refused to participate in atrocities—even if they were soldiers, party members, or S.S. men—almost never suffered retaliation. This was so well known that, after the war, Nazis accused of war crimes were forbidden to claim fear of retaliation as a defense.
These incidents suggest that the Nazi regime was at root cowardly, happy to pick on the weak and disorganized but intimidated by public demonstrations. When it came to the Volk, Nazi leaders preferred propaganda, education, persuasion, and social pressure to terror. They knew that terror worked best when its objective was supported by many and opposed by few. Only toward the end of the war was widespread domestic terror resorted to in Germany, and it was often ineffective.
Clearly ordinary citizens could oppose and alter state policy, all the more so if powerful nongovernemental institutions supported them.[44] As Sarah Gordon comments, the "failure of German churches to speak out against racial persecution is a disgrace . . . because the Nazis feared the propaganda or political power of the churches, it is almost certain that church leaders could have spoken out more vehemently against racial persecution."[45]
The apologist claim that Germany's traditional Christians were impotent in the face of Nazi terror is an exaggeration on a scale that Goebbels might have appreciated. As the wives of Berlin discovered, Christians had the power to protect the lives and well-being of others and the potential to confound Hitler and his minions. Had they wished to, they need only have applied it.
Gregory Paul is an independent researcher interested in informing the public about little known yet important aspects of the complex interactions between religion, secularism, culture, economics, politics and societal conditions. His scholarly work has appeared in Evolutionary Psychology, Journal of Religion and Society, The Journal of Medical Ethics, Philosophy and Theology. Popular essays are at Los Angeles Times, Wall Street Journal, Washington Post/On Faith, Edge and one of the most widely read Washington Post op-eds (5/29&30/11). Coverage of Paul's research has appeared in Newsweek, USA Today, The Guardian, London Times, LA Times, MSNBC, FoxNews.
1. Nazism and fascism are considered secular, atheistic, or both, in, among other sources, David Barrett, George Kurian, and Todd Johnson, eds., World Christian Encyclopedia: A Comparative Study of Churches and Religions in the Modern World (Oxford: Oxford University Press, 2001).
2. Seminal studies by mainstream, nonpolemical researchers include Robert Gellately, Backing Hitler: Consent and Coercion in Nazi Germany (Oxford: Oxford University Press, 2001); Ian Kershaw, Hitler: 1889–1936: Hubris (New York: W W Norton, 1998) and Hitler: 1936–1945: Nemesis (London: Allen Lane, 2000); Klaus Scholder, The Churches and the Third Reich vols. 1 and 2 (Philadelphia: Fortress Press, 1979 [English version, 1988]); Nathan Stoltzfus, Resistance of the Heart: The Rosenstrasse Protest and Intermarriage in Nazi Germany (New York: W.W. Norton, 1997); Beth Griech-Polelle, Bishop von Galen: German Catholicism and National Socialism (New Haven: Yale University Press, 2002); and Sarah Gordon, Hitler, Germans, and the "Jewish Question" (Princeton: Princeton University Press, 1984). Also see John Patrick Michael Murphy, "Hitler Was Not an Atheist," Free Inquiry 19, no. 2 (Spring 1999).
3. See James Carroll, Constantine's Sword: The Church and the Jews (New York: Houghton Mifflin, 2001) and David Kertzer, The Pope Against the Jews: The Vatican's Role in the Rise of Modern Anti-Semitism (New York: Alfred A. Knopf, 2001).
5. Viewed in the context of more than 1,500 years of Christian violence against Jews, the enormity of the Holocaust may as much reflect the large populations and relatively advanced technologies of the time as it does the virulence of Nazi anti-Semitism. Other Christian groups might have done the same thing earlier, had the technical means and a large enough pool of potential victims been available.
6. Nowadays Islamic anti-Semites reprint Luther's work.
7. Prior to World War I, many religious Germans viewed dying for the Fatherland as being on a par with Christian martyrdom; reluctance to die in battle was considered blasphemous.
8. After Vatican I, the Roman Catholic clergy was required to take an oath against modernity.
9. Aryan Christianity continues to exist; contemporary U.S. examples include Christian Identity, Aryan Nation, and other extremist racist sects.
10. In Aryan Christian doctrine, Christ was non-Semitic because he did not have a Jewish father. His assault on the Temple was taken as evidence of his anti-Semitism. Christianity's false association with Judaism was blamed on St. Paul.
11. Thus the extremist Christian term mud people. Jews' lack of a soul was held to explain their supposed lack of interest in spirituality and the afterlife and their focus on material gain.
12. For example, the Catholic Volkist Dietrich Eckart, later a friend and mentor to Hitler, wrote in 1917 that "to be an Aryan and to sense transcendence is one and the same thing," yet described Nietzsche as the "crazy despiser of our religious foundations."
13. Gregory Paul, "The Secular Revolution of the West: It's Passed America By—So Far," Free Inquiry 22, no. 3 (Summer 2002).
14. Ibid.
15. See Scholder vol. 1., p.12.
16. Richard Steigmann-Gall, The Holy Reich: Nazi Conceptions of Christianity 1919–1945 (Cambridge, U.K.: Cambridge University Press, 2003) is the first attempt to detail the religious beliefs of the Nazis.
17. Christian defenders frequently cite Table Talk, which presents some of Hitler's most vehement anti-Christian statements. But mainstream historians find Table Talk unreliable. It consists of private conversations recorded in the 1940s by two secretaries, one of whom later said that "no confidence" should be placed in the final volume because the compiler—Bormann, even by Nazi standards a deceptive opportunist and much more anti-Christian than Hitler—destroyed the original transcripts. Still, even as presented in Table Talk, Hitler usually attacks Judeo-Christianity, not Christ. Hitler lauds Christ as a divine Aryan.
18. Timothy Ryback, "Hitler's Forgotten Library," Atlantic Monthly 29, no. 4 (May 2003), expresses naïve surprise at how interested Hitler was in reading about religion. Oddly, Ryback's conclusion, that Hitler saw himself as God, is contrary to the quote Ryback cites in support of his hypothesis.
19. The regime put an original edition of On the Jews and Their Lies on display and celebrated Luther's 450th birthday in 1933 on massive scale.
20. See Steigman-Gall.
21. Neopaganism was far more prevalent in the S.S. than in German society as a whole; even according to Party statistics, paganism never claimed more than 5 percent of the general population.
22. See Steigman-Gall.
23. Contrary to common belief, the Nazis never operated state sex-for-procreation facilities. On the other hand, Nazi "culture" was not exceptionally prudish; home movies of the era show young women lying topless on the beach, and kitsch nudity was common in Nazi art.
24. Scholder vol. 1, p. 130.
25. See Scholder vols. 1 and 2, Kershaw pp. 488-90 and 324, and Gellately p. 14, whose Backing Hitler is a precedent-setting historical examination based in part on examination of surviving Gestapo records. Religion was not a primary focus of the study, but what Gellately includes on this topic is damning. See also Gordon, who gives a balanced account of church collaboration and resistance.
26. See Scholder vol. 1, pp. 37-51 and 74-87.
27. Ibid., p. 253.
28. Ronald Rychlak, "Goldhagen v. Pius XII," First Things, June/July 2002, pp. 37–54, offers a typically convoluted example of pro-Vatican spin when he asserts that the concordat "was a Nazi proposition. The Nazis accepted terms that the Church had previously proposed to Weimar, but which Weimar had rejected."
29. See Scholder vol. 1, p. 241.
30. Ibid., pp. 241-43.
31. A concordat already negotiated with Bavaria gave the church control of the schools.
32. Scholder vol. 1, p. 386.
33. Ibid., p. 405.
34. Gellately, p. 14.
35. See Christine Elizabeth King, The Nazi State and the New Religions (New York: Edwin Mellen Press, 1982).
36. Hitler and his fellow thugs had no idea how to run a modern economy. The Nazi economic "miracle" was a Potemkin-village scheme kept going, prior to the takeovers of other nations, by selling off Germany's gold reserves and taking out international loans that could never be paid back.
37. See Gellately.
38. Hitler missed by minutes being killed by a bomb a few months after invading Poland. Pope Pius XII sent the Führer his "special personal congratulations."
39. See Gellately, p. 39.
40. See Griech-Polelle, pp. 36-37.
41. Nazi politics were as peculiar as its theology. Hitler avoided committing himself on tangential issues to protect his popularity and keep his options open. This, coupled with Hitler's harsh survival-of-the-fittest view of power, fueled chronic, often vicious intraparty battles that contributed to the chaos of the regime. In "working towards the Führer," party functionaries often went beyond what Hitler wanted done, at least in the short term; the Bavarian crucifix debacle is a good example of this tendency.
42. Cited in Gellately, Kershaw, p. 429, and Gordon.
43. See Stoltzfus, pp. 209-57.
44. Hitler fared little better in international affairs; even when he was master of continental Europe, his power had limits. His supposed ally Franco politely told the vexed Führer to take a hike when he pressed for Spain to enter the war against the allies. Hitler found himself forced to negotiate with the Vichy French government he had helped to install over the same matter, and it too refused to budge.
45. Gordon, p. 261.
Nazi War Criminal and Roman Catholic Cardinal Stepinac
Christopher Hitchens – Hitler, Fascism and the Catholic Church
Geoffrey Robertson QC: Pope Pius XII did everything to help the Nazis, and nothing to save the Jews
Be sure to 'like' us on Facebook
Good article but I disagree with painting atheists and the non-religious as completely innocent. I believe that millennia of antisemitism rooted in Christianity led to the Holocaust but that doesn't mean that atheists and the non-religious were not influenced by this prejudice, were not prejudiced themselves. The treatment of people of African descent as subhuman has its roots in religion but that doesn't mean that an atheist can't be a racist or in the past, even a slave trader.
Peter Grafström· 56 weeks ago
The most important aspect of this dark period is that Wall Street and London financed the nazi rise and manipulated the scenario so people would see a saviour in Hitler. And that has little to do with the church. Moreover the nazis themselves praised a british agent of influence, Houston Stewart Chamberlain, for being the pathbreaker for nazism. Indeed he urged the germans towards the ultimate solution. British ideas about racial superiority was the origin of the nazi world view.
Who was this Houston who spent many decades in this manner? Probably a round table agent. The deep state. Alfred Milner was in search for someone like Hitler to defend the idea of a racially based empire and Chamberlain found his man. And their circles were not particularly religious.
This sort of info is censored not only in Britain but in Germany as well.
Who was this Houston who spent many decades in this manner? Probably a round table agent. The deep state. Alfred Milner was in search for someone like Hitler to defend the idea of a racially based empire and Chamberlain found his man. And their circles were not particularly religious.
This sort of info is censored not only in Britain but in Germany as well.
A masterful and informative piece, this article repeats the German myth that WWI reparations were onerous, unfair and led to the rise of Nazism. This is factually false. It is Nazi propaganda, unsupported by the truth.
Germany's war reparations were NOT large. They were normal. The payments were cut in HALF. Germany STOPPED paying them anyway and then spent far more on military escalation for war.
The actual causes of German fascism were far more complex that a simple debt for damage done. After his failed coup release in 1924, "Hitler gained popular support by attacking the Treaty of Versailles and promoting Pan-Germanism, antisemitism, and anti-communism with charismatic oratory and Nazi propaganda…Nazism arose from pan-Germanism, the Völkisch German nationalist movement and the anti-communist Freikorps after World War I… Hitler's aggressive foreign policy is considered to be the PRIMARY cause of the outbreak of World War II in Europe."
This mistaken attitude is the direct result of blatant Nazi propaganda, which has entered our nomenclature. Nazis promoted this complaint after WW 1 to further their party dreams of rebuilding German military might.
The original penalty (almost one trillion dollars in today's currency), was cut in half in 1924 and 1929, then spread out over 59 years. Yet with the collapse of their economy in 1931, Hitler's Nazis stopped paying reparations altogether.
"Germany paid roughly 20 billion gold marks worth of reparations between 1921 and 1932, roughly 2.4 percent of Germany's national income during that period. As Mantoux pointed out, immediately after repudiating the reparations, the new Nazi government began a re-armament program which consumed a significantly larger percentage of national income than reparations ever had."
It is not unusual for the aggressive, and yet losing, side in a war to pay reparations. It is strange for the attacked and yet successful victors to adopt the aggressor's excuse for provocation as reasonable and rational. Hitler, the Nazi Party and Germany planned to take over Europe. Paying for the previous failed attempt was NOT the cause for making a second one.
Germany's war reparations were NOT large. They were normal. The payments were cut in HALF. Germany STOPPED paying them anyway and then spent far more on military escalation for war.
The actual causes of German fascism were far more complex that a simple debt for damage done. After his failed coup release in 1924, "Hitler gained popular support by attacking the Treaty of Versailles and promoting Pan-Germanism, antisemitism, and anti-communism with charismatic oratory and Nazi propaganda…Nazism arose from pan-Germanism, the Völkisch German nationalist movement and the anti-communist Freikorps after World War I… Hitler's aggressive foreign policy is considered to be the PRIMARY cause of the outbreak of World War II in Europe."
This mistaken attitude is the direct result of blatant Nazi propaganda, which has entered our nomenclature. Nazis promoted this complaint after WW 1 to further their party dreams of rebuilding German military might.
The original penalty (almost one trillion dollars in today's currency), was cut in half in 1924 and 1929, then spread out over 59 years. Yet with the collapse of their economy in 1931, Hitler's Nazis stopped paying reparations altogether.
"Germany paid roughly 20 billion gold marks worth of reparations between 1921 and 1932, roughly 2.4 percent of Germany's national income during that period. As Mantoux pointed out, immediately after repudiating the reparations, the new Nazi government began a re-armament program which consumed a significantly larger percentage of national income than reparations ever had."
It is not unusual for the aggressive, and yet losing, side in a war to pay reparations. It is strange for the attacked and yet successful victors to adopt the aggressor's excuse for provocation as reasonable and rational. Hitler, the Nazi Party and Germany planned to take over Europe. Paying for the previous failed attempt was NOT the cause for making a second one.


text:
Comparison: 2008 Honda Civic vs. 2008 Mazda 3 vs. 2008 Subaru Impreza vs. 2009 Toyota Corolla – Economy class: Earning frequent-flyer miles needn't be painful Source: www.motortrend.com
US News Ranking – US News Ranking Source: usnews.rankingsandreviews.com
Car and Driver Review – Car and Driver Review Source: www.caranddriver.com
Quick Test: 2008 Honda Civic EX – We decided to take out a 2008 Civic EX to see how the Honda did during another round of testing and editor evaluations. Source: www.motortrend.com
Honda Civic Mugen RR - Double RR – Honda Civic Mugen RR - Double RRIf there's one thing that Mugen has always done right, it's honda. Mention that one word in any conversation when you're discussing the intricacies of honda performance and you get the proverbial nodding of heads in un Source: www.superstreetonline.com
Top 10 Fuel Efficient Cars – Here at About Cars, our philosophy is that a fuel-efficient car shouldn't requrie one to give up comfort, safety and enjoyment. That's why this isn't just a by-the-numbers list of cars with the best fuel economy. Instead, the About Cars test drivers Source: cars.about.com
2008 Honda Civic – Why does one by a Honda Civic? Let me count the ways. You buy a Honda Civic because it's smart. You buy a Honda Civic because it's economical. You buy a Honda Civic because it's... luxurious? That's the idea behind the new-for-2008 Honda Civic EX-L, Source: cars.about.com
Test drive: 2008 Honda Civic EX-L – I have often said that the answer to most automotive questions is the Honda Civic. Looking for a reliable car? Get a Honda Civic. Want a family car that's economical... Source: cars.about.com
Best cars for moms – Who says motherhood demands a minivan or big SUV? Here are ten cars that are perfect for moms, with lots of family-friendly features that mothers everywhere will approve of. Source: cars.about.com
Civic Pries Best-Seller Crown Away From Ford F-150's Cold, Dead Hands [Industry News] – After an eleventy-billion year reign as the nation's top seller, it looks as though the Ford F-150 has stumbled for at least one month.The month of May saw the Honda Civic overtake the F-150 in sales putting the Ford down in fourth place. Whaaa!? Ind Source: feeds.gawker.com
Updated: Top Ten Cars for Dads – Since I'm on this whole Top Picks kick, I thought I'd get a jump on Father's Day by updating my Top Ten Cars for Dads. Most of my Top Ten... Source: cars.about.com
Review: 2008 Honda Civic EX-L – (Credit: Corinne Schulze/CNET Networks) Honda's Civic line has long been synonymous with frugality and reliable, if pedestrian, basic transportation. The current crop of 2008 Honda Civics is no exception, but these days it's possible to outfit a Civ Source: crave.cnet.com
Honda Tech – Honda and Acura Technical Resource. Source: www.honda-tech.com


text:
Enrich Your Mind Envision Your Future Education for Success
Uniquely pursue emerging experiences before liemerging content. Efficiently underwhelm customer directed total linkage after B2C synergy. Dynamically simplify superior human capital whereas efficient infrastructures generate business web-readiness after wireless outsourcing. A platform dedicated to exploring the transformative power of education. We believe that education is not
Read More


text:
- Messages
- 14
- Reaction score
- 0
- Points
- 1
Lọc Bụi Lò Hơi
For almost 10 years, the site XtremePapers has been trying very hard to serve its users.
However, we are now struggling to cover its operational costs due to unforeseen circumstances. If we helped you in any way, kindly contribute and be the part of this effort. No act of kindness, no matter how small, is ever wasted.
Click here to Donate Now