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dragon tattoos for women
dragon tattoo on hand
Women Dragon Tattoos
Dragon Designs For Tattoos - Dragon Tattoo Ideas
small tattoos for women
Dragon Tattoos For Women. Time of celebration is going on I mean to say many
Japanese And Chinese Dragon Tattoos symbolize strength, wisdom and freedom
Tribal dragon tattoos for women are usually large and bold,
Dragon Tattoo Back Women Popular
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In many instances the dragon tattoos that we see today are appropriated from
Dragon Tattoo's are popular with both Men & Women & can make a very strong
Dragon Tattoos for Women


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Browse by CV
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BROWNLEE, Iain, FAIRCLOUGH, Andrew, HALL, Anna and PAXMAN, Jenny (2012). The potential health benefits of seaweed and seaweed extract. In: POMIN, Vitor H., (ed.) Seaweed : ecology, nutrient composition and medicinal uses. Marine Biology : Earth Sciences in the 21st Century . Hauppauge, New York, Nova Science Publishers, 119-136.
HALL, Anna, FAIRCLOUGH, Andrew, MAHADEVAN, Kritika and PAXMAN, Jenny (2012). Ascophyllum nodosum enriched bread reduces subsequent energy intake with no effect on post-prandial glucose and cholesterol in healthy, overweight males. A pilot study. Appetite, 58 (1), 379-386.
FAIRCLOUGH, Andrew, CLIFFE, Dawn and KNAPPER, Sarah (2011). Factors affecting penicillium roquefortii (penicillium glaucum) in internally mould ripened cheeses: implications for pre-packed blue cheeses. International Journal Of Food Science & Technology, 46 (8), 1586-1590.
BROWNLEE, Iain, FAIRCLOUGH, Andrew, HALL, Anna and PAXMAN, Jenny (2011). Dietary seaweed and human health. In: Culinary Arts and Sciences VII:Global, National and Local Perspectives. Bournemouth University UK, Bournemouth University International Centre for Tourism and Hospitality Research, 82-88.
HALL, Anna, FAIRCLOUGH, Andrew, MAHADEVAN, Kritika and PAXMAN, Jenny (2010). Seaweed (Ascophyllum nodosum) enriched bread is acceptable to consumers. Proceedings of the Nutrition Society, 69 (OCE5), E352.
FAIRCLOUGH, Andrew and MAHADEVAN, Kritika (2010). Wild Wrack (Ascophyllum nodosum) – A replacement for salt (as sodium chloride) in bread products. In: 2nd International Conference on Food Science and Technology, University of Chester, 22 - 24 March 2010. (Unpublished)
FAIRCLOUGH, Andrew, LOXLEY, Peter, JOHNSON, Dennis and MILLS, John (1985). An improved fungal mounting technique for Nomarski microscopy. Journal of Biological Education, 19 (3), 182-183.

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Forests Ontario is the leading non-profit organization for the delivery of high-quality, large-scale tree planting programs across Canada. We are reputable experts in developing and supporting the complex infrastructure required to ensure successful plantings that grow into healthy forests.
Since 2004, we have planted more than 33 million trees through our various programs. We have worked with conservation authorities, stewardship groups, forestry consultants, ENGOs, First Nations, sponsors, all levels of government and more than 5,000 landowners to increase Canada's forest cover. Together we are the voice of our forests.


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10 Best Wrestlers of the Last Ten Years
With the 20th anniversary of WWE Raw in the rearview mirror, we couldn't help but think about all of the great superstars that have impacted the wrestling business over the past decade. Just who were the best wrestlers of the last decade?
A list sure to bring debate, rebuttals and "no f**king ways!" here are the top 10 wrestlers of the past ten years. Love them or hate them, the wrestling industry wouldn't be where it is today without the contributions of these ten great talents.


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Find Beauty Consultants in D4 on YourLocal. Get reviews and contact details for each business including phone number, postcode, opening hours and photos.
106 Roselawn Road, Dublin 15, Castleknock, Dublin, 15
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A Tannersville man just wants to be released from jail so he can work to start paying off the restitution he owes from an October "smash-and-grab" theft of expensive watches at the Crossings Premium Outlet Center.
A Tannersville man just wants to be released from jail so he can work to start paying off the restitution he owes from an October "smash-and-grab" theft of expensive watches at the Crossings Premium Outlet Center.
"But I can't get a good job because of my record," a frustrated Terence McArdle, 32, told his mother Tuesday in Tannersville District Court. "It's like I keep paying for my crimes."
Employed for the past two weeks as a cook at an area restaurant, McArdle waived his right to preliminary hearings on two cases. One is the Crossings retail theft case and the other is his March 20 arrest on a driving-under-the-influence charge that led to his arrest in the retail theft case.
Pocono Township police said they recognized McArdle by his tattoos, the same tattoos visible on the suspect captured on surveillance video during the theft.
Police said McArdle entered Ultra Diamond while an unidentified, still-at-large accomplice propped the door open with a rock for a quick escape.
While the accomplice returned to the getaway car and Ultra Diamond employees were helping a customer in the back of the store, McArdle took a hammer, smashed a glass case, removed two watches totaling more than $20,000 and then fled with the accomplice in the getaway car, police said.
Police said he broke down in tears and made some form of admission after he was taken into custody on the DUI, but that he didn't name his accomplice.
Tannersville Magisterial District Judge Thomas Olsen on Tuesday denied defense attorney Robin Spishock's request to modify McArdle's $25,000 bail amount to an "unsecured" status. An "unsecured" bail lets a defendant go free from jail, as long as the defendant makes all future court appearances.
Olsen denied the request, noting McArdle's prior criminal history of simple assault and theft cases and serving five years in state prison. Spishock said McArdle has never had any arrest warrants or bail revocations.
"And this particular crime didn't involve violence against anyone," Spishock said, but this wasn't enough to keep Olsen from deeming McArdle a flight risk if released from jail.
McArdle's girlfriend covered her eyes and wept while McArdle hung his head and sighed after Olsen denied the bail modification request.


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Massachusetts film industry applauds tax credit program
Group says program gives boost to business
The business manager for IATSE local 481, which represents motion picture technicians, says the state's tax credit program has given a significant boost to the local film industry.
"It's good news for us. It's a good thing creating jobs and infusing spending. It has generated $176 million in new spending in Massachusetts," said Chris O'Donnell.
There is no cap for the tax credit program for the film industry, although Gov. Deval Patrick has indicated he wants a cap of $40 million.
"A production comes into Massachusetts and immediately starts spending money in a lot of different sectors," O'Donnell said.
O'Donnell also said the program is helping build the industry in Massachusetts.
Since 2006, the union's membership has jumped from 350 to 900 members, who get jobs paying $72,000 a year.
But Andy Bagley, of the Massachusetts Taxpayers Foundation, said the tax credits should be eliminated.
He said they are not worth the money they cost the state and there's no permanence to the jobs they bring.
"The jobs created are small, most of them are part time. It's a highly mobile industry that goes from state to state looking for the best deal," said Bagley.
"It's money in the pockets of a lot of working people in the state and a lot of businesses," countered O'Donnell.
Currently, there are two film productions under way in Massachusetts that were originally slated for Pennsylvania.
The productions moved to the commonwealth because Pennsylvania reached its tax credit cap of $60 million.
Industry insiders see Pennsylvania's loss as the commonwealth's gain.


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Couldn't find what you were looking for - please try the searches below.
Online Courses Ireland
Distance Learning and Online Courses are offered in a number of different formats, these include correspondence courses (by post), online via computer or a combination of online and classroom instruction (blended learning).. View Online Course Feature >
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Further Education and PLCs (Post Leaving Cert Courses) have become a popular alternative to the CAO system here in Ireland. PLC Courses are validated by QQI (Quality & Qualifications Ireland) at levels 5 & 6 of the NFQ.. View PLC Feature >
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Evening courses and part time learning options are a great way to enhance a CV, to socialise and make friends, as well as learn something completely new. There are an abundance of night courses and evening classes available.. View Evening Course Feature >
Keeping Ahead of Covid-19
Ireland is now in Phase 3 of the government's road-map for reopening society and business. Most businesses, services and cultural activities have now re-opened. You are now also allowed to travel throughout the country. With the reopening of society, it is important to remember that Covid-19 is a highly infectious disease. Physical distancing, hand hygiene and other protective measures should continue to be maintained at all times..
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How Imagination Fuels Innovation
Jay Walker, founder of Priceline and curator of Tedmed, talks with Alan Murray about how companies should reward imagination over innovation.
This transcript has been automatically generated and may not be 100% accurate.
... the next ... three to talking about innovation where innovation comes from what it what it ... what it takes to encourage innovation imagination is the first up ... imagination is the critical step it's the one everybody misses ill people talk about wanting more innovation ... but innovation is a process results ... imagination is actually the fuel ... you're not gonna get innovation if you don't have a matching age ... the first question I would ask is does your organization rewarding imagination ... was it simply rewarding ... innovation ... well ... if you rewarding innovation to rewarding the end of the process ... if you're actually so rewarding imagination ... it's a very different kind of organization ... Apple ... driven by management's Nike ... driven by imagination it's not an afterthought most organizations to write a book or an ... imagination drives ... good problem formation because imagination things about customers what customers want it to imagine to be in the cost which will what might lie customers want tomorrow what what my customers want six months the year two years that they don't want today ... that's imagination ... can you do it in big companies absolutely there's nothing ... magical about big or small meet the challenge in all companies is were busy running the company they're operating and into profits ... it's very difficult when you're operating in enterprise to the tax and spend time um action ... I spent many years working on inventing a match and I wasn't running a company while I get it ... I had a ... team of people about thirty of us ... and we focused on about fifteen different industries ... and in each case we put together a very diverse team which define their teams of people of the same mind about things ... rarely come up with a really interesting ideas ... but teams that are very differentiated that literally don't often get along with each other ... the lesser teams that can imagine things each time ... I choose an object it's because it fits into that ... history of imagination in because the King was getting tired of people claiming they were dead and not paying their tax ... the moves came up with a great idea ... a K a leap of imagination he needed a certificate to dock the objects owe it to be dead in England's update you need a death certificate the English invent the idea of a death certificate and you could only get it from your local priest who was less likely to swear you would add a few works that once they started having death certificates they sent them into the King and somebody had this idea to say well each week one a week write down all the reasons people died this week ... in the very British way they're keeping perfect records Arike seven thousand people are dying of the play ... and yet you know this is every other didn't know what is this matter in the history of imagination ... because he played peaks and it starts to go down ... and here is what happens they see occur if they see a pattern in the day ... and nobody never seen a pattern in the debt ... before this book was published ... nobody ... they see patterns in your palm ... they'd seen patterns in the sky ... but this was patterns in ... the debt ... from this e book statistics ... life insurance and public health ... three industries are born from one book ... in the Seine year this book is published ... the first great scientific bestseller in history is published in the book sold out in one day ... because Cook showed images like this ... of the flying and hire the fly ... the fines are very common in sixteen sixty five London they're everywhere don't equate nobody had ever seen the Michael world so for the first time ... in addition the patterns in the data there was a world of information a war ruled that nobody had ever seen ... in the ... week end when one hopes that in this book he shows images of the fleas and ironically it's the fleas that our sch reading the play ... but he has no idea that this animal Peter is exactly would riding on the racks ... at spreading to a lil emo mom so here's the same year as here ... this is the vector that is killing a fascinating than the common thread is is that an observation in a common thread is he has opened up a world of imagination once this book comes out people start imagining there's a world we can see ... don't pass the world we could see was God and spirituality Jews the world we can see except when we use a microscope and then we can see that this is my first attempt to wire up across an ocean ... the little and connect two continents across the ocean ... the idea that you can win or delay a wire on the floor of an ocean communication indication so the onthe of imagination to brides history ... but it runs the ... very slowly especially in health and medicine where the inertia is very much against innovation in addition to the modern era we've learned that the costs were wrong so often ... we would rather be right slower ... than the ... wrong ... facts ... well that's not how Silicon Valley works that's not how most businesses work that serve customers but when customers are people with like Deathly fees on the line you can't blame the medical community were to do more on this topic tomorrow we are very much ok could we should probably let people get to their ... meals but this is great


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They're off and running in the Kentucky Derby preps and, based on weekend results, it's OK to get excited about some of the contenders.
It's less than four months until Derby Day. That's a short time for some but a long time for trainers who need to keep their youngsters healthy and moving forward if they hope to run for the roses.
Still, the conditioners of some of Saturday's top finishers can be excused for being enthusiastic -- albeit quietly -- about their performances.
And there was other action around the U.S. ovals -- some tidy grass sprints and a couple other graded stakes to boot. Read on:
The Derby crowd:
There were big doings at Aqueduct and Santa Anita and some promising performances at Turfway Park and Delta Downs.
Goldencents is starting to look the part of a legitimate Classics contender after an impressive win in Saturday's $100,000, Grade III Sham Stakes at Santa Anita. The Into Mischief colt, winner last year of the $1 million Delta Jackpot, sat just off the pace set by Manando, took over with a wide move at mid-stretch and won by 1 1/2 lengths. Den's Legacy was second and Manando held third. Long shots Dry Summer and Dirty Swag completed the order of finish. Goldencents, with Kevin Krigger up for trainer Doug O'Neill, got 1 mile on a fast track in 1:36.50. "We had a good challenge in the stretch," Krigger said. "But by the time we got to the eighth pole, I got him on top of his feet and just said, 'Let's go,' and that was it. We're keeping our fingers crossed and praying that he stays sound." O'Neill said he was happy to see Krigger take back when he was squeezed out of the starting gate. "As the waters get deeper, you've got to be versatile and I think Goldencents and Kevin showed their versatility today," said O'Neill, who won last year's Kentucky Derby with I'll Have Another. The Sham is the first local prep leading to the Grade I Santa Anita Derby on April 6.
Vyjack remained undefeated in three lifetime starts with a gritty win by just a head over 41-1 long shot Siete de Oros in Saturday's $200,000, Grade II Jerome Stakes over Aqueduct's inner track. Vyjack, a gelding also by Into Mischief, was embattled virtually the entire 1 mile and 70 yards, leading on the backstretch, surrendering the advantage to Siete de Oros on the turn, then rallying to salvage the victory. Amerigo Vespucci, another big long shot, came from far back to finish third and Long River, who seemed to hesitate in the stretch run, finished fourth. Vyjack, with Cornelio Velasquez up for trainer Rudy Rodriguez, finished in 1:40.67. He earlier had won a 6 1/2-furlong maiden event and a 7-furlong overnight stakes. Both jockey and trainer agreed the gelding needs more focus. "He's still learning and hopefully he keeps learning," Rodriguez said. "Hopefully this race will wake him up a little bit and put him more in the game because he's got a lot of talent." He said Vyjack will skip the Grade III Withers on Feb. 2 and run next in the Grade III Gotham March 3. Trainer Ramon Preciado said Siete de Oros will run in the Withers, all things being equal. The $1 million, Grade I Wood Memorial April 6 is the final New York prep for the Kentucky Derby.
At Delta Downs, Bandini's Band got home first in Saturday night's $100,000 Big Drama Stakes but was disqualified to fourth for drifting in during the stretch run, impeding rivals. That left the favorite, King Henry, atop the results, with Hero Force and Heaven's Runway elevated to place and show. King Henry, a Kentucky-bred Henny Hughes colt, finished 3/4 of a length in arrears as the race was run in 1:27.46. Keven Smith rode Bandini's Band; Donnie Meche, King Henry.
Turfway Park's first Derby prep, Saturday's $50,000 Turfway Prevue, went to Mac the Man, who stalked the pace, surged four-wide to the lead and drew off to score by 4 lengths over Smokinindaboysroom. Lew and Mike finished third while the favorite, Bye Bye Bernie, was shuffled back and finished fourth. Mac the Man, an El Corredor colt, ran 6 1/2 furlongs on the all-weather track in 1:18.31 for Norberto Arroyo Jr. The next step on Turfway's Road to the Roses is the mile WEBN Stakes Feb. 2 and winning trainer Jeff Greenhill said, "I do think he will stretch out to two turns. He'd be a little more forwardly placed, but I think he'll go two turns." Greenhill also trains Silver Tongued, who finished fifth with a late run in the Preview. Both are owned by his wife Sherri. "I may have to start looking at dodging one another," the trainer said. "This will be the first time I nominate two to the Triple Crown."
3-year-old fillies
Princess of Sylmar raced right on by the early leaders in Saturday's $100,000 Busanda Stakes at Aqueduct and drew off down the stretch, winning by 7 1/2 lengths as the odds-on favorite. Ruby Lips finished second but was disqualified to third behind Asiya for impeding that rival in the lane. Princess of Sylmar, a Pennsylvania-bred Majestic Warrior filly, ran the 1 mile and 70 yards on the fast inner track in 1:41.27 with Christopher DeCarlo up. She now has won three straight, starting with a 19-length score in a maiden event at Penn National Nov. 8. "This is a nice filly," said Mike McCarthy, assistant to winning trainer Todd Pletcher. "We've always had high hopes for her ... . Obviously you're surprised when they break their maiden by 19 lengths, but she had trained like a nice filly. I am hoping she'll stay here."
Dancinginthecircle was doing just that after Friday night's $100,000 By the Light Stakes at Delta Downs. The odds-on favorite, with Terry Thompson at the controls, romped home a 9-length winner while running 7 furlongs in 1:25.01. Hometown Gossip was along for second, 6 lengths ahead of Portales. Dancinginthecircle, a Kentucky-bred Divine Park filly, is trained by Larry Jones. She came into the race off a second-place finish at Churchill Downs to eventual Grade I Hollywood Starlet winner Pure Fun.
Santa Anita
Coil caught pacesetting Ultimate Eagle inside the furlong marker in Saturday's $150,000, Grade II San Pasqual Stakes and battled to the wire with that one, winning by a head in what trainer Bob Baffert later said was his final start. It was another 6 1/4 lengths back to John Scott in third. Coil, a 5-year-old son of Point Given, finished 1 1/16 miles on a fast track in 1:42.52 with Martin Garcia riding. He was bouncing back from a third-place showing in the Grade I Cigar Mile at Aqueduct in November and before that was seventh in the Breeders' Cup Sprint. "That was it," Baffert said. "He'll be retired to stud. He's had some issues. I'd have to run him sparingly. He's very healthy right now but it's time to send him to stud." Coil earned more than $1.15 million with seven wins from 14 starts.
Breeders' Cup winner Mizdirection caught pacesetting Kindle nearing the wire to win Sunday's $150,000, Grade II Monrovia Stakes for fillies and mares by a half length. Givine finished third. Mizdirection, a 5-year-old mare by Mizzen Mast, ran the 6 1/2 furlongs down the hillside turf course in 1:11.94 with Mike Smith up. She now has won six of her last seven starts, including the Breeders' Cup Turf Sprint over the same course last November, and has never been worse than third in 13 starts. Trainer Mike Puype credited Smith with keeping Mizdirection closer to the pace than normal in Sunday's race. "Any other rider doesn't win that race today, no way, because that mare [Kindle] ran great at Hollywood when she was the lone speed and she's gotten better," Puype said. "Mike and I both feel she'll get a mile now and we're planning on running in the Buena Vista," a Grade II Feb. 18.
Gulfstream Park
Hard Not to Like and Channel Lady both moved toward the lead entering the stretch run in Saturday's $100,000 Marshua's River Stakes for fillies and mares. In tight quarters along the rail, it was Hard Not to Like surviving the ensuing battle by a half length. Leading Astray was along for third as the favorite. Hard Not to Like, a 4-year-old Hard Spun filly, finished 1 1/16 miles on firm turf in 1:41.70 under Joe Rocco Jr. It was her first start since a sixth-place finish in last spring's Kentucky Oaks and her fourth win overall. She came out of the Oaks with a chip in her knee. "She's a delight to train," winning trainer Michael Matz said. "She loves to train. She does everything the way you'd like. She trains like a stakes winner."
Tampa Bay Downs
Great Attack has finished fourth and fifth in the last two runnings of the Breeders' Cup Turf Sprint but, after Saturday's triumph, has won the last two editions of the $75,000 Turf Dash. The 6-year-old son of Greatness, with Angel Serpa in the irons subbing for Joel Rosario, came five-wide down the stretch to take the lead and went on to win by 1 3/4 lengths over Silver Cloud. Hold On Smokey was third. Great Attack ran 5 furlongs on turf rated good in 56.13 seconds. Dennis Ward, who handled the horse for his trainer son, Wesley, said Serpa "rode him perfect. Wesley told Angel what to do, and I think he did it to perfection. He told him when he got in the clear, just hang on and steer. That's all you have to do. If I was a little lighter, I could have rode him myself today."
Fair Grounds
Lovely Vin rallied by pacesetting Sunday's Child with ease in Saturday's $60,000 Dixie Poker Ace Stakes for Louisiana-breds and kicked clear, winning by 5 1/4 lengths over that rival. Sadie's Soldier came from well back to take third, just another nose in arrears, and it was another neck to Heavenville in fourth. Lovely Vin, a 4-year-old Vindication gelding, finished "about" 1 mile of yielding turf in 1:39.76 with Rosie Napravnik riding.
Sunland Park
Forest Mouse squeeked by the leaders in the stretch run of Sunday's $50,000 Winsham Lad Handicap and went on to win by 3 lengths. Tap the Gold was second and Hurricane Lake got home third. Forest Mouse, the favorite, ran 1 mile and 70 yards on a fast track in 1:39.01 with Ry Eikleberry in the irons. The winner is a 5-year-old, Kentucky-bred son of Teton Forest.
Turf Paradise
E Z Kitty scored an easy win in Saturday's $35,000 Kachina Handicap for fillies and mares, leading all the way and finishing first by 4 3/4 lengths. Carrie Rose was second, 10 1/4 lengths ahead of Racing for Gold in third. E Z Kitty, a 5-year-old mare by He's Tops, raced the mile on a fast track in 1:35.86 for jockey Scott Stevens.
News and Notes
Gary Stevens returned to race riding Sunday after a seven-year absence with a close, third-place finish aboard Jebrica in the sixth race at Santa Anita. Stevens had retired with bad knees and tried his hand at acting, television commentary and as a jockey agent before finally deciding to return to his Hall of Fame career. For a brief time, it appeared he would come back a winner as he worked to the lead in the stretch but he couldn't hold the advantage and finished a neck and a nose back. "I thought, 'This is going to be a storybook comeback,'" Stevens said. "But it was close enough." He added, "I feel good."
The finalists for "Horse of the Year" honors are Breeders' Cup Classic winner Fort Larned, Kentucky Derby and Preakness Stakes winner I'll Have Another and versatile Breeders' Cup Mile winner Wise Dan. The winner, and the winners of other 2012 Eclipse Awards, will be announced Jan. 19 at dinner at Gulfstream Park.
On the international front, there's an end to the quarantine at the Cologne, Germany, training grounds that trapped 300 horses and prevented Danedream from running in the Prix de l'Arc de Triomphe and the Japan Cup. Tests conducted last week all proved negative for equine infectious anemia, or swamp fever, that prompted the quarantine back in October. Trainer Peter Schiergen, who has retired Danedream, said he plans to ship five horses to Meydan for the Dubai Carnival. "We are now looking forward to 2013," he said.


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[Pages 84 85]
by Rabbi Yitzchak Weisblum, Haifa
Translated by Rabbi Mordecai Goldzweig
Rohatyn is one of the small towns of Galicia that do not usually appear on a world map but left their lasting impression on the Jewish map of Galicia in the hearts of Torah, Judaism, and Hasidism. It is not the size of an area that brings about important decisions but the amount of influence that a place exerts and the distinguished personalities who live within it and honor it with their presence. This applies to Rohatyn. It earned its fame through the great people who lived in it. One of the most outstanding of these was the holy Gaon, Rabbi David Moshe Avraham, the son of Reb Tzadok Ashkenazi, of blessed memory, the dayan (chief justice) of Rohatyn and the author of Mirkevet Hamishne, who passed away in Rohatyn on 18 Heshvan 5510. According to tradition, he used to be visited by the Baal-Shem-Tov, of blessed memory, and even received his blessing.
It was a privilege and an honor for a rabbi to live in a place where his predecessors were great men. Such greatness was a drawing factor in attracting rabbis who chose this place over a larger one. Rohatyn was a town that excelled over others because of its great rabbis and dayanim. The last of those who presided over the religious court was our teacher and rabbi, Avraham David Spiegel, of blessed memory (may his blood be avenged by the Alm-ty), who was murdered by the butchers (may their names be erased).
Rabbi Avraham David Spiegel was a native of the town of Rohatyn, born in 5645 (1885), a descendent of the Gaon, Rabbi Avraham David Moshe, the author of the Mirkevet Hamishne, who blended within his personality a wide variety of superior qualities. As a chief justice, he was strong and strict on one hand and meek and gentle on the other. A great man in Torah, it automatically follows that he possessed wide understanding and comprehension, a strong feeling of pity for others, as well as a pleasant demeanor towards people. He was ordained as a rabbi in his youth by the greatest rabbis of the day in Galicia. This included the Gaon, the Marsham of Brzezany (Moreinu Rabbi Shalom Mordechai Hacohen Schwadron), a famous posek (rabbinical religious authority) of his day, of blessed memory, and the Gaon, Rabbi Meir Arik, of blessed memory, chief dayan of Tarnów, as well as other rabbis. The extent of his greatness may be judged by the Shelot U'Tshuvot (responsa) he exchanged with the great rabbis of the day. These included Rabbi David Halevi Horowitz, of blessed memory, chief rabbi of Stanislawow, who recorded his questions together with his response, indicating that he was communicating with an important rabbi. [*] Because of his greatness and the charm of his personality, he served as Av Beth Din (chief justice of the rabbinical court) of Rohatyn for over thirty years, as well as many additional years as acting chief justice, until Rabbi Mordechai Lippe Teumim, of blessed memory, was officially accepted as chief justice, may his blood be avenged.
The Hasidism of Stratyn that established its residence in Rohatyn through the Admor, our teacher and rabbi, Rabbi Uri, of blessed memory, the son-in-law of the Holy Admor, Rabbi Avramtche of Stratyn, of blessed memory, placed its stamp on the people of the area. This approach of forgiveness and simplicity was also the way of the great Rabbi Spiegel, of blessed memory, who gave up his position in favor of Rav Teumim, even though he could easily have continued as acting rabbi and prevented the acceptance of anyone else. This action, reflecting his noble personality and meekness, renders him as a true heir of the B'nei Beteira (the sons of Beteira Shmaya and Avtalyon) who gave up their presidency of the Sanhedrin to Hillel Hazaken. Rabbi Yehuda Hanassi said about him, There were three who personified meekness, my father (Rabbi Shimon ben Gamliel), the sons of Beteira, and Jonathan, the son of Shaul (Bava Metzia Chap. 5). (It was written at the end of Tractate Sota of the Jerusalem Talmud about Rabbi Yehuda Hanassi, that when he passed away there came to an end meekness and the fear of sin in the world.) Where his greatness lay, there was his meekness. This memory of Rabbi Avraham David Spiegel is engraved in the hearts of all of the people of Rohatyn as one who shaped the character of the town and the living spirit that existed within it that was lost when the town was lost, thereby closing the grave of this elevated community. May they rest in peace.
[Photo pg. 85 Caption states
This picture was taken January, 1938 in the courtroom of Rabbi Spiegel, of blessed memory, also showing his library. First row, standing to the right: Chayche, Yente, Reizel, Chana-Taube, Yuta, Yehoshua, Rabbi Avraham David Spiegel, Ryfke, Rebbetzin Chaya, and Yaakov Meshulam. Rabbi Spiegel is shown holding Yalkut Shimoni, the book he constantly studied.]
[Pages 86 100]
by Dr. Isaac Lewenter, New York
Translated by Benyamin Weiner
Rohatyn stood at a crossroads that went on in one direction toward Lemberg and Stanislawow, and, in the other direction, toward Tarnopol and Stryj. This facilitated the development of trade and transport in our shtetl. When they built the train station in Rohatyn, it became a passage point between Tarnopol and Stryj.
Jewish life in Rohatyn dates almost from the earliest years of Polish history. Jews lived in Rohatyn for over nine hundred years. In the old cemeteries, one could find gravestones seven to nine hundred years old. Rohatyn was also associated in Jewish history with a number of its inhabitants who were followers of the Shabbethai Zevi movement (hence we were called by the nickname " Shabbetzvinikes") and Frankists.
These are my words of introduction to the actual description I will offer of Jewish Rohatyn prior to the destruction of the Third Temple. I will use no historical material in my exposition of this topic. These will be personal memories.
Prior to World War I, life in Rohatyn, from a Jewish standpoint, was quite interesting. A Zionist movement was organized very early on, and many of its leaders became known, not just within our shtetl but also outside its borders (Shalom Melzer and Sender Margolis among others). We had many Hasidim, as well, who did not constitute an anti-Zionist force but were simply honest and faithful followers of the Rebbe.
The hall of the Zionist league was a gathering place for older and younger Zionists alike. There, we spent long hours "politicking," playing chess, and participating in a host of other activities. I had the pleasure of defeating the old chess players, Avrum Zlatkis and Yaakov Fish.
On the birthday of the Kaiser and other state holidays, the rabbi would deliver his witty, German "speeches" that would astound the fancy-dressed local officials in attendance and fill them with wonder at the rabbi's oratorical skill.
When I was still a little child, my grandfather used to take me with him to the rabbi's table. I would listen carefully to his clever words about Torah, without understanding a thing
As I remember, the rabbi did not stay long in our city because Rohatyn was too poor to support his family. After his departure, the city remained without a rabbi for a long time. Meanwhile, the office was occupied by the dayan (judge), Reb Kave Schein, a man entirely the opposite of the rabbi. Whereas the rabbi was steeped in Jewish and worldly knowledge, and on top of that a handsome man who commanded the attention of everyone he met, Reb Kawe was an introverted man, small in stature, having only the one-sided knowledge of Jewish religious practices and laws. He was, however, honesty and piety personified. For this reason, he was held in high esteem.
In his old age, the dayan no longer had the strength to carry out his duties, and in 1904, his place was taken by Rabbi Meir Henge from Strzeliska. Rabbi Henge was an old-fashioned Jew, with all of the attendant virtues. He knew how to study and was esteemed for his piety and kindness.
After a time, a "local boy" from Rohatyn was chosen to serve as dayan. This was the "young dayan," Reb Avrum-Dovid Spiegel, whose family was well known in Rohatyn. His brother, Neftali, returned from America and struggled bitterly his entire life to make a living. He was popular in the shtetl because of the wonderful cloth work he used to do for the gymnasium (high school), embroidering curtains for the holy ark and decorative mantles for the Torah scrolls. Generally, he was an expert in piecework. The second brother, Pinchas, was a clever and handsome man, a devoted Zionist, and my good friend. He also eked out his existence bitterly until the final years.
Even though Reb Avrum-Dovid Spiegel was a "local boy" from Rohatyn itself, the administration of the community did not provide for his livelihood. When his children grew up, they were obliged to provide for themselves. One of his children, Yehoshua, now lives in the state of Israel, and, as I understand it, the yoke of putting together our Yizkor book lies mainly on his shoulders.
Rohatyn was generally regarded by inhabitants and outsiders alike as a
progressive town. It contained two middle schools (gymnasium) one,
Ukrainian, and the other, Polish. Many Jewish children studied in these
schools. In Austrian times, no educational restrictions were placed on Jewish
children. These were first instituted when Poland achieved independence.
The Ukrainian gymnasium, a private school, was founded in 1907, and the Polish (state) school, in 1912. Most Jewish children went to the Polish school, although the instruction there was useless. It was maintained by the civil authorities. There were also some Jewish boys and girls who attended the Ukrainian gymnasium.
[Photo #1, p.88: The red public school.]
[Photo #1, p.89: The Ukrainian gymnasium.]
Most of the Jewish population of Rohatyn made their living in small trade. They bought eggs, butter, cheese, chickens, geese, and ducks from the local farmers and sold them to other Jews. A fair was held every Wednesday.
In our shtetl, there were a few merchants with bigger trade. They would bring their goods from Lemberg, Stanislawow, Vienna, and Budapest. These were the shtetl magnates, the gentry, who dealt with rich Jews and local landowners.
There was also, as in every other Polish-Jewish shtetl, a significant class of Jewish craftsmen shoemakers, tailors, carpenters and the like. The shtetl also possessed a few Jewish clerks, a small number of lawyers, three Jewish doctors (Dr. Stein, Dr. Schaff, and Dr. Mehlman) and a few Jewish schoolmistresses. I must also mention the local religious teacher, the tiny Schwartz (we used to call him "Schwartzenyu"). He had one outstanding quality; he did not teach too much to the children, simply because he did not know very much himself. No child ever received a "two" in religion from him, and therefore no child ever needed to be held back for a second year in the same class.
Jewish children also studied Hebrew. This subject was taught in two places the cheder (Jewish elementary school) and the Hebrew school. In cheder, the youngest children started off with the "children's teacher." As they grew, they advanced to the study of Chumash and " Chumash with Rashi" until they worked their way up to the study of " Gemara with Tosafos" and Tanach.
We did not learn a great deal in cheder. After a year or two, we more or less knew the alphabet. Children began attending when they were barely three years old. We were told that from the earliest ages a Jew must take upon himself the yoke of Torah.
Etia, the rabbi's wife, was as good as the day and as poor as the night. As we lived next door, the rabbi's children often received their board in our house, eating together with us. As the rabbi had, keine hora (no evil eye should harm them), many children, Etia could often be found pouring out her bitter heart to my mother. The two women would cry and hope for better times.
Later, their whole family went away to America.
My " Chumash with Rashi" teacher was Judah-Ber, nicknamed "the kitten." He often whipped us with his bamboo stick; yet we all still loved him. Our study was not at the highest of levels. It is worthwhile taking this opportunity to relate the following incident:
On a certain Sunday, we were learning the weekly Torah portion Vayisrotsitsu (and they struggled together) habonim (the children, Jacob and Esau) bikirbah (in her belly). This was sung to the appropriate tune. We were all five years old and could by no means understand how children could struggle together in their mother's belly so we asked the teacher. And we got the answer, "Rascals! Don't ask!"
He had a hard time making a living, as well. Every Thursday evening we went to his house to review the Sabbath Torah portion. As he came in to listen to us, his wife would always whisper: "Nu, Judah-Ber, give me something to make Sabbath."
The rabbi, however, had nothing to give, as many of his students had not paid their fees. He answered simply, "I don't have anything." She began to curse him. He answered her curses as follows: "Why do you curse? You have with me the greatest pleasure a person can have!" Her curses grew louder and stronger; it is a bit of good luck that none of them came true. In the very middle of cursing, she would ask him the question, "So tell me, great breadwinner, what is this pleasure that I have with you?"
The rabbi answered her, "The greatest pleasure a person can have when they itch is to scratch themselves! So, do I not let you scratch?" The rabbi's wife was not to blame; she worked herself to the bone.
Besides this rabbi, I also had another " Chumash with Rashi" teacher. He was called Nachum Melamed. He had three fine sons and two daughters. The sons were already grown, and two of them later emigrated to Israel.
Nasan and the "Finch" (I still remember his nickname) were Gemara teachers, but I never studied with them. I went away to Stanislawow and prepared for worldly studies.
The Jewish population of Rohatyn had the good fortune, before World War I, to have good Hebrew teachers, among them Soferman, Scharfstein, Spiegel, and Ahnd. Many youngsters, between the ages of ten and fourteen, studied the language and used it, as well.
Weddings in Rohatyn reverberated throughout the surrounding countryside. The canopy was set up beside the large synagogue, and the bride and groom were led there amidst a grand parade. The band led the way. The music rang through the streets and raised a great crowd. Children ran ahead and had a great time chasing after the band. It was lively and cheerful in the shtetl.
Once, however, he slipped up and was consequently brought before the court. He went calmly to his trial, singing a hasidic melody
He enlightened the judge as follows: "I was strolling peacefully when I came upon a ditch. I realized that I would have to jump over it. So what does God do? A horse was lying in the ditch. When I jumped, the horse rose up, and against my will, I landed on his back and was carried far far away. I had no way of knowing whose horse it was "
At the start of the summer of 1914, the army reserves were mobilized. The newspapers brought no good news.
When the Austrian Archduke Franz-Ferdinand was assassinated in Sarajevo, everyone knew it would lead to the outbreak of war. Yet people still comforted themselves with "maybe" and "perhaps."
After the war broke out, a great misfortune befell our shtetl. A division of Austrian infantry put up in Rohatyn. The fully equipped soldiers settled in to rest, following a difficult march. An entire regiment bivouacked in the middle of the marketplace.
All of a sudden, there was the sound of gunfire. Nobody knew where it came from or who had fired. It was probably the provocation of informers or spies. The soldiers answered by shooting blindly in all directions. It was a miracle that nobody was injured.
Yet panic took hold of the shtetl. On the second day, nearly the entire population fled, taking with them only small packs. They believed that they would soon return and so left everything behind. Later, it became evident that the running would be without cease; that the wandering had just begun. They were forced to flee to Vienna and even further into Austria.
We went to Stryj, toward which the Russians were rapidly advancing.
After a few weeks away, we were able to return to Rohatyn. Unfortunately, our home was no more. After the Russians ransacked everything the Jews had left behind, they set fire to the houses. They were assisted in this task by our Ukrainian neighbors. Of the whole city, only a few backstreets remained. The Jewish bath still stood, as well, and there the young rabbi, Avrum-Dovid Spiegel, had gathered the remaining Jews together.
Nearly the entire large Beit Midrash (house of prayer and study) still stood, as well. The Russians had tried to set it on fire, but only a few floorboards had burned. The building remained intact. The Jews said that we had my old uncle, Alter, to thank for that, the "jester," who was a righteous man in his generation and had bequeathed to the house of prayer the beautiful holy ark and all of the Torah scrolls.
Materially, life was very hard. The remaining Jews of Rohatyn, together with those who had come in from the surrounding countryside, made their living through great hardship. They engaged in small trade. A few craftsmen managed to find work. The overwhelming majority fed themselves by calling in loans that their honest Christian neighbors returned.
Rohatyn was no exception. On a certain evening, the Russians dragged the entire male Jewish population of Rohatyn out of their homes, assembled them in the center of town and thereafter marched them to Podwysokie. The first night there was spent sleeping under the open sky. In the morning, the long march began and continued until we reached Kiev.
In Kiev, a special Jewish brotherhood committee attended to all of our essentials. There were also Jewish families who took us into their homes, guaranteeing to the Russian authorities, even though they did not know us, that we would not flee. After a few days in Kiev, we were loaded onto a wagon and taken to the Pezner province in the state of Chembar. Material life was not difficult there, but we were completely cut off from our families; we did not know anything about our wives, sisters, and little children who had remained behind. We longed for them greatly.
Only three Russian-Jewish families lived in Chembar proper. One was a pharmacist, another, a large manufacturer, and the third, an engineer, who, by the way, was a provisional railway man and worked on the laying of the local train tracks. I personally spent long hours in intimate conversation with them, discussing the situation of Jews in Russia and Austria. For all of us, everything that we reported to each other was fresh and new. We therefore felt that brother and brother could speak to each other about one and the same matter.
[Photo #1, p. 95 YB: A group of Rohatyn Jews (men only) during the Russian captivity. From top right: unknown, unknown, Mendel Rotenberg, Shmuel Weissbraun, unknown, Monish Schechter, Aharon Schechter, Benzion Weissbraun, Nahum Mantenberg, Shaul Teichmann, Moshe Weissbraun, unknown, Wolf Steinmetz, Yehoshua Otner, Selig Nagelberg, Wolki Allerhand, Dr. Yitschok Lewenter, Neftali Rosenstein, unknown, unknown, Moshe Schechter (shochetritual slaughterer,) Neftali Spiegel, Bertsi Weissbraun, Selig Holz, Weissbraun, Zushe Holz, Meir Maor, Yosef Hammer, unknown, unknown, Nahum Milstein, Yehoshua Lipshitz, Yosef Mark, Rokeach Mivutshats, Yosef Widhoff, unknown, Alter Dorst, Yudel-Michel Sofers, Moshe Freiwald, unknown, Alter Lewenter, unknown, unknown, Yehoshua Stryjer, Volvel Weissbraun, Yehuda bar Zilber, Avraham Roten, Alter Faust, Urtsi Horowitz, Nehemiah Reich, Avraham Zeif, Noach Milstein, Dovid Weissbraun, Elisha Teichmann, Avraham-Yosef Ehrenberg, Kalman-Yoel Lipshitz, Uri Lipshitz, unknown, Yechezkel Honge, unknown, Lipshitz, Ehrenberg, unknown, Natan Wald, Shaul Panzer, Yosef Wald, Itsi Spiegel, Chuna Wachman, Pinia Spiegel, unknown, Nachman-Yeshia Wachman, Dovid Einshtum, Moshe Lewenter, Noach Leyner, Moshe Mitman, unknown, Yaakov Leiter, Avraham Lichtgarn, Yaakov Barban, Yantsi Leiter, Mendel Bernstein, Iser Glutser, Wolf Freiwald, Hori Pater, unknown, Meir Lewenter, Dovid Wald, Leyb Widhoff, Nuni Eichenstein, Moshe Faust, Moshe Freiwald, Itsik Bokser, Leyzer Bokser, Meir Glutser, Boris Teichmann, Hirsh Hochwald, unknown.]
In Tarnopol, it was every man for himself. There was no joint Rohatyn committee to look after the group. Everyone sought out his own means by which to live through this terrible time.
Tarnopol was liberated after the first revolution in Russia. Kerensky had come to Tarnopol and delivered a speech on freedom and the justice of Socialism.
When we returned, full of longing, to our region in Austria, we found it pervaded by a strange spirit. The air was full of the nervous anticipation of something overwhelming. It was no longer the same land for which we had longed and yearned.
I cannot write about Rohatyn during that time, as I was among those sent away to Przeworsk. From there we went to Lemberg. I could not join my family, as my mother and the smaller children were in Austrian Silesia. In the meantime, I grew sick and was therefore released from the army for six months. This gave me the opportunity to renew my study of medicine in Lemberg.
An influenza epidemic broke out in the city, claiming as many casualties as had fallen at the front. At the end of 1918, I also fell sick. After a short time spent in a hospital bed, I recovered. In November, we were told that the Ukrainians had taken Lemberg.
I remember that Friday when, still weak, barely able to stand on my feet, I went out into the street to gather news. The Ukrainian militia had taken over the rule of the city. Relations were tranquil. Early the next morning, a few incidents broke out between the Ukrainians and the Poles, and on the third of November, the battle between these two armies began.
A Jewish militia was organized on the Ukrainian side. It remained neutral in this struggle and had as its one and only objective protecting the lives and property of the Jewish population.
As the battle between the Ukrainians and Poles raged in Lemberg, the rest of the province was quiet. Rohatyn, too, felt the tranquility. It lay in a region occupied by the Ukrainians. This new power evinced loyalty toward the Jewish population.
Meanwhile, combat between the two sides continued in Lemberg. On 21 November 1918, a two-day cease-fire was declared. A thousand people took advantage of the occasion to leave the city. I took the opportunity, as well, and returned to Rohatyn where life flowed peacefully. The divided families were once more reunited. This occurred while the Austrians were still in the town. Throughout 191718, Jews returned to Rohatyn and resettled in their old homes.
In May and June of 1919, the Ukrainians were defeated, and the Poles occupied Galicia, including Rohatyn. The Jews, as usual, were victims of this shift in power. Before the Ukrainians left, they plundered the Jewish population. Many fell in this attack against the Jews. Persecution of Jews began as soon as the Poles arrived. I personally had to flee Rohatyn, because in Lemberg I had given a speech against the pogroms, and therefore a warrant had been issued for my arrest.
In the meantime, life had normalized for the Jewish community of Rohatyn. A younger generation had arisen, full of the energy and will to put an end to the abject life of Jewish exile in which we were subject to constant danger. Jewish youths organized into various pioneer movements in order to emigrate to the land of Israel and build a new life. Many of them actually reached Israel, where they live to this day, together with their families.
The great majority of Poles were predisposed toward anti-Semitism. It was in their blood. Parents taught their children that Jews were to blame for everything because Jews had crucified Jesus. They were convinced that Jews were swindlers whose only concern was how they might manipulate the Poles. This attitude had its consequent impact on their day-to-day dealings with Jewish citizens, even though the Polish constitution was among the most liberal.
In the first years of the Polish Republic's existence, when Pilsudski and his socialist memories were still alive, when the Poles were not yet drunk with the power they had acquired, Jews were treated liberally by the state. A Polish Nationalist party did exist, however, that was anti-Semitic through and through. It maintained that Poland had too many Jews, who, therefore, had to leave the land and go to Palestine. This party called unceasingly for a Polish boycott of Jews and made it their business to harass Jews in whatever way possible.
The Jewish representatives in the Polish Sejm (parliament) struggled continually with the Sejm for the rights of the Jewish minority. In civil life, however, as in economics, this did little help.
Trouble had already begun for the Jews of Rohatyn in the twenties when Pilsudski took power and established the well-known "sanacja" (BBWR Nonpartisan Block for Cooperation with the Government). Although this party was a conglomeration of various elements, it was uniform in its anti-Semitism. It sought to remove Jews from their economic status and, if possible, throw them out of Poland proper.
The Jews of Western Galicia had an additional problem local Ukrainian nationalism. The Ukrainian element, a more virulent faction, exhibited a more brutal form of anti-Semitism, striving to cut off Jews at the root. They began setting up cooperative organizations that undermined the economic foundation of many Jewish families. Many of these families were therefore forced to leave their dwelling and set off across the sea.
Jews in our region suffered from both sides, from Poles and from Ukrainians. Anti-Jewish pogroms also occurred from time to time.
In those years, Jewish life was ceaselessly inundated with biological, anti-Semitic propaganda. This was printed in two languages, though of one and the same content. The Polish " Swoj do Swego" (each to his own, i.e., buy from your own) was translated verbatim into Ukrainian. The economic boycott took on more severe forms that served to increase the already substantial level of Jewish poverty.
Two cooperatives were organized in Rohatyn, one, Polish, and the other, Ukrainian. Each sapped the livelihood of many Jewish families. This led to emigration. There were many Jews, however, who could not afford to leave and thus remained in their place, suffering want and hunger.
Still, parents who could barely get through the day never stopped considering how they might provide their children with an education. Meanwhile, the Polish authorities did all they could to deny Jewish children access to middle and high schools.
In the thirties, the Polish government began taking lessons from Hitler in how to make life miserable for Jews. Ritual slaughter laws dried up business for the twenty Jewish butchers of Rohatyn. They had the right to sell only kosher meat and were obliged to throw out all of their non-kosher stock. This was a blow not just to the Jewish butchers but also to the Jewish cattle dealers, slaughterers, and deliverers who lost their livelihood. A Jew who wanted to deal in dairy products had to obtain a concession, for which he had to pay heavily. Therefore, very few concessions were issued. For such a business, one needed to have three rooms and a special facility, which cost quite a lot. Everything had to be certified by the authorities. In our shtetl alone, this affected one hundred families who lost their livelihood. This was the real intent of these anti-Jewish laws.
The fact that we were forced to open a communal kitchen is indicative of the extent to which the material situation of Rohatyn had deteriorated.
At the initiative of my wife, a women's committee was convened and took responsibility for the organization and upkeep of the kitchen. It was located in the building of the Jewish bath. The kitchen provided meals not just to the truly poor Jews but also to those who had recently become impoverished.
I must acknowledge, with thanks and praise, the dear Jewish girls who contributed so much toward fulfilling the purpose of the kitchen. Everyday they carried food to the homes of those families who did not come to the kitchen. For this, the holy memory of Zofia Kleinwachs should be recalled. She lived through the years of occupation, and after liberation immigrated to America where she died young. Lara Mark, the daughter of Joseph Mark, who now lives in America, should also be remembered. These two girls used to carry food to the homes of those too ashamed to come to the kitchen.
From then on I was severed from Poland and from my beloved Rohatyn. All of my nearest and dearest perished there, and my heart still grieves for them. The holy images of those I knew, and with whom I traveled the long road of joint struggle for a Jewish life, hover before my eyes.
May their memory be honored!
[Photo #1, p. 100: Beside the brickyard, in front of the area of the train station, to the left, lie our dear ones, the thirty-three hundred victims of the first action. The two who stand together with bowed heads are Ulki Schwartz, who lives to this day in Bursztyn, and the son of Selig Nagelberg (a leather merchant.)]
[Pages 101 112]
Our City Rohatyn
by Yehoshua Spiegel, Tel Aviv
Translated by Rabbi Mordechai Goldzweig
I lived in Rohatyn twenty-five years before I emigrated to Israel. During this time I came to know Rohatyn from the perspective of a resident. I received additional information from the elders of the town especially from my father, the Rabbi, of blessed memory. Other residents of Rohatyn who were my neighbors will write about the things that they knew and that were close to their hearts the more the better.
[photo, pg. 101 Caption states
Wald, Lunka Teichman, Rosenstein, Yechiel Fischer, Yosef Weich, Suzi Ehrenberg, Yosef Weiss, Rozia Reiss, Nuncia Willig, Chana Gold, Sarah Reiss, Unknown, Klara Cytryn, Unknown, Weissbraun, Zylber. A group of Jewish students of the Polish high school in our city Rohatyn.]
It is natural that names and events that are linked to childhood and the growing years will elicit a great deal of emotion from survivors of a town, wherever they may be, as it reminds them of those times and places. These threads of the past tie them to those who are no longer alive and whose memories are as close and dear to them as their own lives family, relatives, and friends. But even those who did not live in Rohatyn will still find a replica of their own town here the same life, the same traditions, and the same stereotypes. Perhaps the names are different. Still, we are talking about those who continued to spin the age old threads while guarding the values of their people that have been carried down to the present day.
Situated as they were in a sea of ignorance, among goyim (gentiles), Jews displayed a wide knowledge and deep understanding of the ways of the world and of the individual. Quite a few giants of spirit rose from within their midst.
The Town
The Rohatyn that I knew was for the most part populated by Jews. The mailmen used to joke that the streets are ours but the houses are yours. Relatively few Ukrainians and Poles lived within the town itself. Ukrainians populated the one hundred and fifty villages and hamlets, big and small, that surrounded our town, whereas only a few of the Jews lived in the villages. The closest villages around the town included Babince, Putiatynce, Zaluze, Wierzbolowce, Podhajce, and Perenowka. Perenowka who did not go walking to Perenowka and its forests? I remember how my father, the Rabbi, of blessed memory, used to go walking there with his students and stop there to teach them their lesson in Talmud. On the way they would pass in front of a spring whose waters were recommended by Rabbi Meir of Przemyslany as a cure for eye diseases. People believed in its remedial powers and came to drink from its waters. Among our neighbors were the towns of Stratyn, Bukaczowce, Bursztyn, Podkamien, and Knihynicze. Especially well known was a village called Czercze, which had a clinic for the treatment of rheumatism. Another village, Potok Psary, had a limestone quarry with lime that went directly from the quarry to a furnace, from which it was shipped to the cities and towns of Poland.
Rohatyn is situated in Eastern Galicia between Lwow and Stanislawow, with which it was in contact for both culture and business. If you wanted to go to Lwow, you took the train through Chodorow and then the bus through Przemyslany and to Stanislawow, by train through Chodorow and by bus through Halicz. This town, Halicz (Galicz), which was at one time the capital of the area, gave its name to the whole surrounding district Galicia.
There were at that time approximately ten thousand people in Rohatyn. A road went through the center of town dividing it into two parts. It had a mountain pressing in on either side with the names of Mount Putiatynce and the Mountain of the Devils [i] ? Rohatyn rests on the shores of the Gnila Lipa River, which looks like its name (rotten linden tree), with many forests along its shores. These supplied wood for fuel and industry. The town had three elementary schools Polish, Ukrainian, and Jewish. The first high school built in Rohatyn was Ukrainian, but the Jews attended it since they did not have one of their own. When the Poles built their high school, the greater part of the Jewish student body transferred to it.
Most of the Jews of the town earned their livelihood in business. Weekly market fairs were held on Wednesdays. They also engaged in crafts and brokerage, and there were doctors and lawyers among them as well. The town candy factory belonged to Reb Ephraim Kanfer and his family. Two printing shops there belonged to Jews Chaim Szkolnik and his family and Szymon Teichman and his family, of blessed memory. Chaim Szkolnik was chairman of the Association of Craftsmen, a Jew of importance in business and industry and a lover of chazans (cantors). Any chazan that appeared in our town could find a place to stay and eat, as well as other help, in his home. Now, only his son, Zvi, has survived and lives in Israel. He is a sergeant in the police department and active in affairs relating to the people of Rohatyn in Israel. The second shop belonged to Mr. Szymon Teichman and his family, of blessed memory. Here I learned printing. He was the chairman of the charity organization Gemilas Chesed in Rohatyn and active in other public affairs of our town. His two daughters, Bluma and Leah Teichman, now live in Israel, and his son, Mordechai, a doctor, now lives in the U.S. The soda factory in our town was owned by Mr. Schumer, of blessed memory. The American style flour mill belonged to Reb Uri Messing, of blessed memory, and it was there that my uncle, Reb Yosef Klarnet, of blessed memory, worked as a bookkeeper. Reb Uri was active in community affairs, especially those dealing with religion. Bakeries were owned by Dudke Horn, of blessed memory, Gira, Reb Meir Kumizbeker (as he was known), of blessed memory, and Reb Alter Faust, of blessed memory, a religious Jew, active in doing good deeds and helping the needy in the community. In addition there were the home bakeries.
Various Torah Scholars
In Rohatyn as in other Polish towns, there were to be found a fine assortment of Torah scholars such as Reb Mordechai Pikower, Reb Zalman Piktnitzer, Reb Chaim Jupiter (from Czesniki), a true Talmid-Chocham (scholar), ordained and G-d fearing, versed in the mystic and revealed Torah knowledge. Even when he lived in a village, he dug out a mikvah (ritual bath) in his yard so that he might be able to immerse himself at anytime that he found it necessary. There was Reb Elisha Aharon Klarnet, Reb Yosef Hacohen Laks, Reb Moshe Leib Kowler, Reb Tuwia Shochet, Reb Avraham Hirsch Koenigsberg, Reb Chaim Hirsch Weissberg, Reb Nachman Szaja Wachman, Reb Azriel Gan, and Reb Yisrael Gleicher, all of blessed memory. May they all rest in peace.
The town shochetim (ritual slaughterers) included Reb Moshe Schechter, of keen mind and well versed in Torah, a man who was both very religious and wise, yet knowledgeable in worldly affairs and a composer of melodies. His wife's name was Sarah. Four of their sons are alive, two in Israel, two in other countries. His brother, Mordechai, was a baal tefilla (leader of services) during the holidays and serenaded his neighbors on Shabbat and Yom Tov with zmirot (hymns) for the occasion, his children joining in. His wife's name was Esther. There was also Reb Leib Shochet and Reb Tuwia Shochet. The latter was the supervisor of the shochetim and among other duties examined their ritual slaughtering knives. He was a pious Jew filled with Torah. May they all find themselves in a bright Gan Eden (Garden of Eden).
The Rebbes
There were two Hasidic rebbes in Rohatyn, Rabbi Eliezer Langer and Rabbi Shlomo Brandwein, of blessed memory. Rabbi Eliezer Langer, of blessed memory, was the essence of wholeness and was loved by everyone. He possessed a sharp mind and was a great scholar as well as being dignified looking and very refined. Rabbi Shlomo Brandwein was an excellent baal tefilla with a Stratyner background, very dignified in his appearance. The two rebbes were related to each other.
Jews who lived in Rohatyn and the surrounding area were Stratyner Hasidim as a result of their physical proximity to the town of Stratyn, famous in the world of Hasidism.
[Photo pg. 104)
(To the right) (Caption states) Owner of printing house, Chaim Szkolnik, of blessed memory.
(To the left) (Caption states) Owner of printing house, Szymon Teichman, with his wife, Sarah.]
The first Rebbe of Stratyn was the Strzelisker, Rebbe Uri of Strzeliska, known among Hasidim as the saraf (angel of fire). He was immediately followed by his student, Rabbi Yehuda Zvi, of blessed memory, who was the true founder of the present-day Stratyner dynasty of Hasidism. When Stratyner Hasidim repeated Rebbe Yehuda's Toiras (Torah dissertations), they introduced them with the words, Der Alter Rebbe, Rebbe Yehuda Hirsch hot gesugt (The Elder Rabbi, Rebbe Yehuda Hirsch, has said.) He was followed by his son, Rebbe Avrumche, of blessed memory. After him, the Rabbinic dynasty was presided over by his son-in-law, Rebbe Uriale Rohatyner, who was in turn followed by his son, Rebbe Yehuda Zvi, of blessed memory. Both of them were buried in Rohatyn. The last mentioned rebbe marked the end of Stratyner Hasids in Rohatyn, even though their descendants were still to be found in the other towns of Galicia and even in the U. S. One of the characteristics of Stratyner Hasidism was the stress on dvekus (strong emotion) in prayer. They used to sing their prayers with melodies that tugged at the heartstrings and which have enriched religious Jewish culture in general. (Some of the melodies were put down on paper by the composer Mr. Stoczewski after hearing them from me, the author).
The Stratyner melody for Sfirat Haomer (Counting of the Omer) left a strong and lasting impression on all who heard it. And even now, everyone who comes from Rohatyn and still remembers this melody uses it when singing the b'rachot (blessings) for Counting of the Omer and only for that. On Lag B'Omer, the yahrzeit (anniversary of death) of the Rebbe Uriale of Rohatyn, Hasidim would gather around his grave rabbis, Admorim, and just ordinary Jews, including women and children. They would offer their prayers and leave their pitkaot (notes of request) in the cracks of his gravestone. Even non-Jews used to stand in awe near the gate when they heard the closing ceremony the singing of Bar Yochai sung with good taste by the assembled forming a choir. Perhaps it would be proper to keep these melodies that were sung by the Hasidim of our town for future generations, or by Rebbe Yosef Hacohen Laks, of blessed memory, or by the shochetim, and transfer them to a recording as long as there is still someone who remembers them and thus carries out the saying but the song always lingers on.
[2 photos, pg. 105
(Top) (Caption states) Ruins of the Main Synagogue after World War I
(Bottom) (Caption states) Synagogue of Reb Nataniel Sofer]
[Photo., p. 106) (Caption states) The Main House of Study]
But back to the customs of Stratyn. On the night of Shvii shel Pesach (the seventh day of Pesach), it was customary to meet at the home of Rebbe Eliezer L., of blessed memory, to commemorate the crossing of the Red Sea with song and dance. Water was poured on the feet of the dancers so that they would feel that they were actually crossing the sea on dry land, in order to fulfill what is written, Bechol Dor VaDor Chayav Ha'adom Lirot et Atzmo keilu hu yatza miMitzrayim (Pesach Haggadah). (In every generation a person is required to visualize himself as if he were actually leaving Egypt.)
On the last night of Chanukah (known as Zot Chanukah) the Hasidim used to gather by the rebbe for a festive meal, and the rebbe would deliver his words of Torah, which were preceded by a sigh and the words, Der Zohar Hakadosh sugt (The Holy Zohar says ) Divrei Chachamim b'nachat nishmaim (Words of the Sages are heard best quietly). And I still recall a crumb of his teaching: When the Torah (Exodus 30:13) refers to the half shekel, contributed by each man as part of the census, why does it use the unusual term "machtzit" (spelled mem, chet, tzaddik, yud, taf) for the word "half" rather than the usual term "chatzi"? Because the middle letter of the word machtzit is tzaddik, suggesting that a person must be close to a righteous person (also known as a tzaddik). For a person who is close to a tzaddik will merit the two letters which surround the letter tzaddik, that is chet and yud, which spell "chai," meaning life, as in the phrase (Leviticus 18:5) "v'chai bahem" (and you shall live by them). However he who distances himself from the tzaddik brings upon himself, God forbid, the combination of the two outer letters, that is mem and taf, which spell "met," meaning death. And the discerning person will understand the meaning of this.
Keepers of Tradition
After World War I, Hasidim began to change the style of their dress from the long robes to more modern garb. They stopped praying all the time with the Admorim and attended the established synagogues to pray. Instead of wearing a shtreimel (fur-trimmed hat) on Shabbat, they might put on a black hat. Instead of dressing in a bekeshe, the silk robe of the Hasidim, they might wear something shorter of woven cloth and put on a tie and shoes with laces. However, they did not stop studying the Torah or the Talmud, the Mishnayot, or the Chumash with Mephorshim (Commentaries). You could still hear them from afar studying and praying in the filled synagogues and study halls.
Houses of Prayer
And these are the synagogues that remained after World War I and after
a fire and were used by our town until the time of the Shoah: There was
the Beth Haknesset Hagadol (the main synagogue) with two wings, each housing a
separate synagogue, the Schneider Shulechel (the tailors' small shul), and the
Schuster Shulechel (the cobblers' small shul). The large Beth Medrash (House of
Study) had remained intact after World War I. It had been erected by Reb Alter
Weidman and Reb Yakov Hacohen Lewenter. I remember the name of the latter,
because it was to be found on the memorial plaque that was mounted on the
northern wall of the Beth Medrash. (Not far from this plaque on the mizrach vant, the eastern wall, to the left of the Aron Hakodesh, the Holy Ark, where his son Reb Alter Lewenter, of blessed memory, continued
to pray).
Reb Alter Lewenter was the father of Dr. Yitzchak Lewenter ( Yibadel B'Chaim, may he be set aside for life). It is interesting to note that a short time before the war broke out, Dr. Lewenter and his wife, Cyla, took a trip to the U.S. but were unable to return. The war broke out, and our town was pillaged. Its Jewish inhabitants were murdered, including the doctor's only son, Maciek, along with the rest of his family. May this memorial book to which they contributed and for which they collected funds be of some solace to them. May they enjoy a long life. This large Beth Medrash was the only religious building that survived World War I. The rest were destroyed. And then there comes to my mind Reb Yosef Zylber, the bathhouse caretaker. He was completely devoted to his work and also was the usual baal tefilla for mincha (services) in the Beth Haknesset Hagadol. May his memory be blessed.
It was to this Beth Medrash that everyone came to pray after the fire; it was a place of breathtaking beauty, decorated with paintings of the Chayot Hakodesh the Celestial Animals and the symbolic drawings of each of the Twelve Tribes, all painted in oil. Reb Joel Granowiter, of blessed memory, was the gabai (sexton) there. Reb Avraham Messing used to tear the world apart when he pronounced the words, Yachid Chai Ha-olamim (of Baruch She-Amar), according to the melody of Stratyn, and used to complete the Echad (of Sh'ma Yisrael) with a special melody accompanied by his friend, the Hasid, Reb Yehuda Sofer, of blessed memory, in his hoarse voice, shaking his head up and down and to the sides so as to teach you that the spirit of the L-d permeates in all directions of the universe.
On the other side of the bathhouse, a shed was erected to be used for prayers that was called "Barak" (barrack), where the candles were lit in candleholders that still were made of clay. Here, the younger children were taught by Reb Moshe Gershon, der Langer(the long). (He received this name because he was very tall and very thin.) Reb Arche, the principal of the cheder (Hebrew school), a full fledged scholar in his own right, used to teach the older students Gemora and Tosfot (Talmud and Commentaries) in the alcove there. Reb Arche later left for America.
As new synagogues were built, the old shed was torn down. Not far from there, a small place of prayer was opened in a cellar termed Im Keller (in the cellar). The founders of this minyan (prayer group) were Reb Yekel Yona Schnekraut and Reb Nosson (Nusia) Chaimowicz, of blessed memory. A small Beth Medrash was built later. (By the way, they sometimes used to call people who prayed in this Beth Medrash Shabse Tzvinekes in jest, because some claimed that in the past the adherents to Shabtai Tzvi had once met in this cellar).
Then there was the small kloiz (prayer house) of Reb Nataniel, of blessed memory (I think he was a sofer), the Czortkower Kloiz, the Stratyner Kloiz, and the two rebbes of our town each had his own kloiz. An empty lot near the home of Yossel Fidelbogen, of blessed memory, was intended to become the place where a Zydaczower prayer house was to be built, but this never came to fruition.
By contrast, the Poles and the Ukrainians each had only one church in addition to the chapels at their cemeteries. On the other hand, when it came to other communal buildings, the Poles had a community center called the Sokol, the Ukrainians had their Proshvite, while a Jewish community center was not built until later.
The Rabbis
Among the Rabbis who practiced in our town a special place is reserved for the Holy Gaon, our teacher, Rabbi Avraham David Moshe, or David Moshe Avraham, whose initials were A'D'M the author of Mirkevet Hamishne on the Mechilta of Rabbi Yishmael [iii], a world renowned scholar. Because of him the reputation of our city spread to the Jewish communities throughout the world. In their letters of approbation of the book, in the forward, the rabbis describe the Gaon as follows: A true genius, holy and marvelous, whose name enlightens, Rabbi David Moshe Avraham was the chief dayan (judge) of Rohatyn. To tell the praises of this genius is superfluous. But this I will tell you, my brothers that which I heard from our grandfathers, which their forefathers told them that the Ba'al Shem Tov visited Rabbi Adam prior to his demise when this G-dly man went up to the heavens. He came to visit him and to attend him in the fashion that one attends a great scholar, and the Ba'al Shem Tov told the Rabbi, the author, Rabbi, Bless Me, and the Rabbi put his two hands on the Besht's head and blessed him. On his way home the Besht said to his student, It appears that the Rabbi has now passed away, for I saw the heavenly company coming towards him. And I heard that the great rabbis of his generation called him Rabbi Adam. The story was told in our town that Rabbi Adam commanded orally, with his holy mouth, before he passed away, that no one should be buried next to his grave, and, if they did not fulfill his instructions, then the flour mill would burn down, the water wheels would go up in flames, and his tombstone would split. One or two generations later a Talmid Chochom passed away, and they violated the will of the Gaon, Rabbi Adam, of blessed memory. The Talmid Chochom was buried next to the grave of Rabbi Adam, of blessed memory, and his warning came to pass. The mill became a blazing inferno, and his gravestone split.
When I was still in Rohatyn, I remembered that the community and rabbis set aside a day to repair his tomb and support it with metal posts on both sides. All the Jews of the town came to his grave to ask for his forgiveness and recite Tehilim (psalms).
It was customary for anyone who came to the cemetery to pass by his grave and spend some time there as a segula a protective measure. I did the same after visiting the grave of my mother, the Rabbanit Chana Tova, daughter of Reb Elisha Aharon Klarnet, of blessed memory, in keeping with the instructions of my father, Rabbi Avraham David ben Reb Yitzchak Spiegel, who was a descendant of Rabbi Adam.
The successor to the holy Rabbi Adam was the holy Rabbi Avraham Shlomo (the uncle of Rabbi Shaul Yosef Nathanson) and after him came the pious Rabbi Elisha Aharon, of blessed memory. [Tr1] Among the rabbis of note in later generations were Rabbi Eliazer Horowitz, the author of the book Sefer D'var Halacha (Book of the Word of Law), the son of Rabbi Meshulam, known as Ish Horowitz. He was followed by Rabbi Meir Glass; after that there was Rabbi Nosson Lewin (father of Reb Aharon Lewin, of Rzeszow, and of Rabbi Yecheskel Lewin, the Reform rabbi of Lwow, both born in Rohatyn). He was followed by Rabbi Yaakov Kavi Schein. (My father was his student for many years). After that, Rabbi Meir Shmuel Henna of Strzeliska, of blessed memory, known as the Old Dayan (he was my teacher), a man who was very astute, very learned in the Talmud and religious laws, a person who kept to himself and was very careful of his behavior, as if he were not part of this world. (Not so long ago his son Yehoshua Henna came to Israel from the United States. [iv] )
My father, Rabbi Avraham David Spiegel, of blessed memory, served the town for thirty some years. He was a native of Rohatyn, born in 1885. At first he studied with his father, my grandfather, Reb Yitzchak Spiegel (an acknowledged scholar in his own right), until he was about eighteen years old. Then he went to study with Rabbi Yaakov Kavi, of blessed memory, and afterwards, he was ordained as rabbi by the renowned Rabbi Meir Arak of Tarnow and by Rabbi Shalom Mordechai HaCohen, the chief rabbi of Brzezany. In 1910, at the age of twenty-five, my father became rabbi of Rohatyn.
Before I left for Eretz Yisrael, my father had finished writing his book, The Mesorah (Tradition). He was incisive and scholarly, an excellent speaker and an excellent teacher, whether it was in Halacha or Talmud. He had a dignified appearance and would lead the prayers during the High Holy Days in his clear and distinct fashion. In addition to this, he was a man of action and did many things for the town of Rohatyn. A few years before the Shoah, Rabbi Mordechai Lippa Teumim, of blessed memory, served as the rabbi in Rohatyn.
Age of the Zionists
The first of the early Zionists whom I came to know was Mr. Zvi Latterman who lived near Zaluze. His son-in-law, Yisrael Fried, was a well known athlete. Latterman was a maskil, enlightened one, and an open promoter of Zionism in Rohatyn. For this he suffered more than one towel thrown at him in the Beth Medrash or in the Kloiz of Rabbi Nataniel, of blessed memory, by the Hasidic opposition, or, in general, by those who opposed Zionism. However, he, Zvi Latterman, never tired of urging Jews to return to Israel. His younger followers included Pinchas Spiegel (my uncle) and Elchanan Wachman, his friend. They founded the first Zionist group in our town under the name of Eretz Yisrael Verein (Society for Israel) and later united with Hitachdut, where many young people were indoctrinated into Zionism. From time to time they delivered lectures in the Verein and presented general information on the developments in the Land and made collections for Israel. In fact, the names of Elchanan Wachman and Pinchas Spiegel are inscribed in the Golden Book of KKL (Keren Kayemeth L'Yisrael the Jewish National Fund). The founding of Hechalutz, an early pioneering group, began the active process of return to Israel, and the young people in it joined the hachshara (preparation) for emigration to Israel.
[2 photos, pg. 110
(Top) (Caption states) Library of the Eretz Yisrael Verein (Society for Israel). Standing to the right: Mucia Modlinger. Seated: Halpern and Dudke Bajdoff. Standing: Lipa Freiwald, Chaim Eisen, Yosef Montenberg and behind them, Yehuda Bratspeiss.
(Bottom) (Caption states) Pinchas Spiegel and Chuna Wachman, of blessed memory.]
[Photo, pg. 111) (Caption states) The Deborah group of Hashomer Hazair in Rohatyn 1918: Upper row from the right: Braincia Teichman, Esther Grad, Sarah Baraban, Unknown, Raiza Leiter, Salka Wald, Czarna Schnekraut, Braina Stryjer, Rachel Lieder, Leah Katz.]
As in other towns of Poland, the first youth group established in our town was called Hashomer, Zionist Youth Scouts, which eventually became Hashomer Hazair. Later were formed such Zionist groups as Hanoar Hazioni (Zionist Youth), Brith Trumpeldor (Covenant of Trumpeldor) and later still Gordonia and Mizrachi. In this way young people of our town began to prepare for aliyah (emigration to Israel), and some actually emigrated.
The General Zionists were composed mostly of middle-aged and even older people, including very important citizens of the town such as Yaakov Seidler, Lippa Mandel, Akiva Wagschal, Elisha Teichman, Dr. Zlatkis, Dr. Goldschlag, Izzie Doller, Pinnie Spiegel, Szymon Teichman, and attorney Szmuel Spiegel.
This is how I remember Rohatyn, my town, to which I am linked by so many memories, both sad and happy. Here I was born and here I grew up. The wounds caused by World War I had not yet healed, and the early harbingers of improvement were just beginning to appear as a result of the hard work of the Jews (One Jew, Dr. Goldschlag, of blessed memory, even became Vice Mayor of Rohatyn.) when that evil hand was brandished, the hand of the murderers, the bloody Nazi murderers. The town was destroyed. Our nearest and dearest were murdered. We could not imagine such a blood bath so terrible a storm that passed over the towns of Poland and among them, our town. Who would have thought that the tree would be so completely uprooted? Twenty years have passed since that terrible and bitter day when the scythe was raised against the inhabitants of our town; yet the pain burns, and the wound pours blood as if it all had just happened yesterday. Their memory will never leave us.
An Elegy to the Martyrs of Rohatyn and its Environs
The cruel tide of that time swept away the Jews of our town, the innocent and the righteous, during the storm of the total destruction that Jews endured from the evil decrees of 194243. Our dear ones were scattered, humiliated, oppressed, and brutally murdered. The grandeur of the aged, the greatness of the wise, the joy of childhood, the exuberance of youth all wiped out in the deluge of blood and fire by the unclean hands of the satans of our generation. In place of a Jewish community, alive and vibrant, there remains a void, empty and defiled
In this book we are memorializing the history of the community during the passage of its generations, its organizations and institutions, its personalities and activists to the last ones all of whom were erased from the Book of Life. We will tell about a life that was effervescent, dreams that were woven, experiences and longings of many generations, those years of the town of Rohatyn and her children that maintained the traditional and ethnic way of life in the Polish land of exile.
[Photo, pg. 112) (Caption states) Top from the right: Michal Kizel, Yehoshua Bader, Yuzia Freiwald, Widow Schorr, Mordechai Kizel, Weissberg, the wife of Yonia (a Christian), Benjamin Melman (Schorr) and his son Moshe, Raiza Leiter, the daughter of Melman, and her husband, Dr. Fassberg. Seated from the right: Esther Schorr with her two granddaughters, Nechemia Grunzeid with his wife, Grundzeid's son, the groom with his bride (of the Schorr family from the United States), at his side, the wife of B. Melman with their grandchildren next to her; the son-in-law of Grunzeid, his wife standing next to him, and the daughter of Yonia and Benny Grunzeid.]
|In the book Imre David 32/3, Rabbi David Horowitz, of blessed memory, Siman 3 and Siman 96 and other
[Stanislawow is now Iwano Frankivsk. Ed.] back
|Menashe Unger writes in a Yiddish newspaper in an article entitled "Fun Eibiken Kval" (From the Eternal Source), "Rohatyn hut men gerufen ' Shabse Tzvinekes.'" (Rohatyners were called followers of Sabbatai Zvi.) In the back of the town there is situated on flat land a mountain termed "Chartava Hara." The Jewish legend explaining this goes as follows: Sabbatai Zvi flew with the power of the Divine Name, carrying the mountain, and when the rooster crowed after midnight, it was placed on the flatland. From this story we learn that there were in Rohatyn many adherents of Sabbatai Zvi. We even know the names of those adherents." back
|Reb Alter was a man of pleasant bearing who always had a smile on his lips. He was a Cohen, who like Matityahu had five sons who appeared with him to present the priestly blessing. His sons' names were Meir, Yitzchak, Pinchas, Zvi, and Rafael. He also had a daughter, Tova. back
|First printed by his grandchildren and their families in the year 1895 in Lwow with the backing of the modest Mrs. Tema Goldschlag, of blessed memory, who was known for the fine comportment of her family and noted for her good deeds in our town. This book was presented as a gift to the Rambam Library of Tel Aviv by Mr. Zvi Nagelberg of Lwow. back
|[There is a difference of opinion as to who succeeded Rabbi Adam. In the book of Harav Zvi Halevi Horowitz, Chief Rabbi of Dresden for many years, LeToldot Hakehillot B'Polin (Towards an Understanding of the of the Jewish Communities of Poland) ed. Yitzchak Rafael, Mosad Harav Cook (Jerusalem), from manuscripts that had escaped destruction during WWII, page 509, we find that the successor was Rabbi Yitzchak, his (Rabbi Adam's) son. This is verified in his introduction to the book, Ohel Moed (Tent of Meeting), Frankfurt an der Oder, 1756. Other rabbis in Rohatyn included Rabbi Yehuda Leib of Cracow, known as Rabbi Leibush Jolles, the Rabbi before Rabbi Adam; Rabbi Adam was followed by his son, who was followed by Rabbi Yosef Halevi Landau; after that, Avraham Shlomo Halpern, the son of the renowned Rabbi, Yechiel Michal Halpern of Brzezany, the one to whom the author apparently was referring.] back
|[The second chapter of Tractate Kedushin which deals with betrothals.] back
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text:
The Gay Parita Filling Station
Halltown, Mo.
Heather Berry
It's doubtful that another highway in the entire United States has captured the imagination of travelers like U.S. Highway 66. Of the 2,400-miles of pavement, more than 300 miles of The Mother Road cross Missouri as it leads drivers from Chicago to California.
Decommissioned as a federal highway in 1977, fans still can find their way across Missouri on the historic route. Remnants of old cafes, motels and other businesses are evident along the roadside. One Route 66 gem in Halltown is a replica of the Gay Parita Sinclair filling station. The original station was built in the 1930s and was owned by Gay and Fred Mason until it burned down in 1955.
One Hurley native remembers the many trips his family took on Route 66. Gary Turner fondly recalls the station, with its nickel sodas, Green Stamps and Mae West gas pumps.
A few years ago, Gary and his wife, Lena, got the chance to buy the Mason property. It was Gary's dream to rebuild the old filling station at its original location for those who travel the historic road. Visiting the site is free.
"We get about 6,000 people a year who stop by," says Gary, 65. "It isn't hard to get hooked on Route 66. This road is an adventure through time and history, a real piece of Americana."
Gary's guest book has been signed by travelers from as far away as New Zealand, Russia, China, India, Lithuania, Denmark, Italy and France. "I've made friends from all over the world," says the Route 66 ambassador.
To visit the Gay Parita filling station in Halltown, take Interstate 44 west from Springfield to Highway 96. Go 1-1/2 miles to Highway 266; turn right and then take the next left. The station is about 1/4 mile down the road on the right. For more information, go to www.garysgayparita.com.


text:
A woman in Sweden has been charged with engaging in sexual activities with a human skeleton and could face jail time for disturbing the peace of the dead, a Swedish prosecutor said.
Police found a full human skeleton, skulls and a box containing other human bones by chance after responding to a call saying a shot had been fired from her flat in the city of Gothenburg.
They also discovered CD-ROMs titled "my necrophilia" and "my first experience", and photographs of the woman engaging in various sexual activities with a skeleton, a court document on the prosecutor's website showed.
It said the woman had handled the bones in a "shameful" and "unethical" manner.
"She is interested in the dead," Prosecutor Kristina Ehrenborg-Staffas told Reuters. "She has pictures of morgues, churches and graveyards."
The 37-year-old unemployed woman has also been accused of selling human bones to an artist in Uppsala in eastern Sweden this past summer.
The woman has said she bought the bones, which were around 50 years old or more and from different parts of the world, over the Internet for historical purposes and says that it is not her in the photographs.
Her trial will take place next week and she faces a maximum two years in prison if found guilty


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July 4th: A Day to Celebrate Our Journalistic Independence
As the great island nation of Alameda prepares once again to honor the Alameda Daily Noose and me with its annual parade, we cannot help reflecting modestly upon the many years of service that we have given freely to our Right-Thinking fans, holding aloft the eternal flame of Alamedaness. In that journalistic endeavor, no-one yet has been able to fill our estimable shoes. Not even the mighty Dave Williamson was able to pull our noble editorial pen from the loathsome ash tree of Wrong-Thinking that we had impaled with it. Beset the while by chit-chit-chittering Squirrels as annoying as the notorious Ratatoskr of ancient Noose mythology, young Dave strove with all his strength (except for that which he expended on Miss Grumpy Alameda's publicity) for three months to gain mastery of that pen, even practicing with an electronic simulator, but to no avail. I, Roger Grumbel, was forced to step in again to show the younger generation of Alamedans how it is done.
It is just such masterful decision-making that defines the truly great editor. No set of journalistic rules, however comprehensive, can replace the daring independence of a Noose Man in the Classic Sense. There are times when one must throw off the chafing chains of fact and fly free. There is no telling where true journalistic integrity may take an editor next. Sometimes, it may even lead to some city that is not Alameda, as unexpected as it may seem that there would be anything worth noting outside our Treasured Isle. You need not fear for our safety when we go to such lengths in pursuit of items for publication, for there is always a place reserved in the Noosemobile for our faithful canine companion, Scoop, who will face any danger, with the possible exception of cats and some other things.
But let us not forget that the foundation of any noosepaper worth its salt is a firm grasp of the history of Alameda. The Alameda Daily Noose and I make sure to remind our readers of the details of long-standing institutions that should be common knowledge, such as our Secret Police. Yes, from the time of Alameda's discovery in 1492, up to our current travails under a Bagpipe-hugging President, our every scrap of history must be preserved, perhaps in some of those enormous hangars that were recently discovered in western Alameda.
It is only right that today Alameda should celebrate us, who bring you all of those noose stories and more. Of course, we are too modest to say it ourselves, but it must be obvious that we embody that ancient Alamedan legend: in Alameda's hour of greatest need, a hero braves the leaping magic flames to awaken a sleeping noosepaper. With that hard-won prize, he goes forth to fight the never-ending battle for truth, justice, and the Alamedan way.