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Gilgal Recovery Ministry
작성일 : 09-03-10 12:06
[비디오] 12 단계 #3
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조회 : 9,174
홍종철 장로: July 3, 2012
아래는 12단계 제3강을 영어로 번역한 것입니다. (by Joshep)
❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉ ❉
Having had a spiritual awakening as a result of these steps , we tried to carried this message to other addicts and try to practice these principles in all our affairs.
Last lecture I talked about how there are four parts to step 12
1. going through all of the steps
2. having a spiritual awakening
3. carrying the message
4. applying the spiritual principles.
Through the past several lectures we learned about the meaning of having a spiritual awakening, the composition of the 12 steps, and the spiritual flow of the step work. Today I wish to talk about carrying the message.
My dear gilgal community we all learn and go through education in our lives. Family education, schooling, military, social skills, church life. We learn all sorts of things. And sometimes we pick specific topics we want to educate ourselves with, such as cooking, golf, computer. And we are currently learning about addiction and recovery at gilgal. So we can see that life itself is like a continual journey of learning. Even something like using a cell phone we need to learn and study the manual or we will have difficulty using the phone.
On this day and time, living in this society, if we do not properly educate ourselves we experience much discomfort, difficulties, disadvantages, and even complete failure. Until not too long ago car jacking was a pretty common crime. Not too long ago, there was a case in which a car thief got into a brand new Mercedes to try to steal it. But being that this was a brand new vehicle, the thief did not know how to turn on the car. In his struggle he got spotted and arrested by the police. Even a thief was brought down due to failure to educate himself.
That is why most good education systems include some type of on the job training. Let's say for instance that a certain medical school only required students to read and memorize dozens of books. The graduates would not be fit in any way to take care of patients. There needs to be a period of residency, in which the students learn to apply their knowledge in real life situations. If this training is done lazily, there will be detrimental consequences. I am an anesthesiologist. And every once in a while, I face situations in which the patient is in critical condition. If the patient is in very critical conditions, I make time to go to ICU ahead of time to take a look at the patient. First I get the patient's chart and review it carefully. Then I can get a good idea of how the patient conditions are. But the actual plan to manage the patient comes to me when I see the patient's face, the way he is lying there, etc. There are various types of data I take into consideration, but there are these unexplainable vibes and instincts I pick up from the patient. These are things I can only acquire through experience. We learn through many experiences. At gigal, House of Thanks giving, church, other recovery fellowships, bible, audio, video, books, and other people. But if we do not actually apply the information we learn in our lives there is no real use to what we learned. All these knowledge become something to feed our ego, but we do not bear any fruit. In recovery, this ego does not only mean that we will not bear fruit, but it could also mean something like death. The fact is that there are so many people out there who cannot let go of their ego and pride no matter how many times they relapse. And when I see this, I have no choice but to call it a delusion. It is insanity. Please I beg you not to fall into this delusion. Sometimes people never make it back. When we come out of a relapse, we should see that our own plans, ideas, and will were the reasons why we could not stay sober. When we accept this cold hard truth, we can start over from the basics with a humble heart. But somehow the little bit of knowledge, experience, and a whole lot of stubbornness become stumbling blocks for us. Ultimately, we cannot win this battle with knowledge. Instead when we live by spiritual principles, one day at a time, we can be victorious. Now then, how could we see whether our spiritual condition is in good shape or not? We can ask ourselves this question, "Do we see the spiritual principles in our lives? Are we putting in the effort to live by these principles?" And are we seeing the fruits of living this type of life?
But what happens when we start to slack off and fall off from this life style? We stop living by the spiritual principles, even when we see them and are aware of them in our lives. We compromise with the ways of this world. To gain worldly and materialistic things we start to sacrifice some spiritual principles in our lives. Because we are too busy or lazy we skip some of our daily spiritual maintenance. We can see these behaviors relatively easily at Gilgal and HOT. And when our spiritual conditions worsen, we no longer see the spiritual principles at all.
We start skipping church, missing recovery meetings, and stop doing our step work. And we stop keeping in touch with our fellows. Even when we do something illegal we do not feel much regret or resistance. When someone reaches out to help us we say we do not need their help. That we got it under control. The relapse that follows these types of behaviors is not really that surprising. And if there isn't a relapse, we will probably continue to live just like everyone else in this world.
Let's take a look at James 1:22
Don't fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear!
In here, God tells us to receive the Word and also apply it in our lives as living proof. This is a responsibility that's been given to us. It would be foolish for us to not take care of this responsibility and expect God to bless us and allow us to be a part of His glory. We would be fooling ourselves if we thought that.
Sometimes we tell ourselves that the best way for us to serve the kingdom of God is to earn a lot of money and give a lot of offering to help those in need. This would be nothing but justifications we're making for our current behaviors. As addicts, we are experts at lying and tricking ourselves. God wants us, not our money. Step 12 tells us that application will bring much benefits to us and those we help. But if we don't put in any action, there is no use to anything.
It is written in Philippians 4:9
9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
When we see terminal addicts and alcoholics, who have basically received the death sentence, come back to life, we see for certain that God exists. And each time we witness this, our faith is renewed and our faith becomes stronger. And when we try to spread God's message to others, we realize that we are far away from our addiction. And that much closer to God. And what do we receive for doing so? That is happiness, joy, and freedom in our lives. Happy, joyous, and free. We often hear about this in our recovery fellowships.
We must keep in mind that even after we discontinue our addictions, we can always go back to living in a jail cell we build for ourselves. For an example, we could be self centered in our thoughts, fall into self pity, and suffer from depression. Or we could get caught up with the hurts of our past like a butterfly caught in a spider's web. So if we are still living without gratitude, freedom, and joy even after stopping our addiction, we would be like the Israelites, freed from Egypt, longing to go back to Egypt. That generation ended up dying out in the wilderness. This is something that happens every day. And even today, there are people dying in the wilderness. Those who have been saved by the blood of Christ must leave their mark in this world. And that is to save others' lives.
We must fight against Satan's greatest weapon, which is addiction. I hope we can all believe we are special agents who are capable of overcoming this battle. Addiction make people retarded, and demoralize us to the level of an animal. And eventually we die, or go to jail, or get deported, or become mentally ill. Do you believe that we can be recovered from this disease? And do you believe that we can be used to save another from this disease? And are you willing to actually carry it out in action? At first all of us quit in order to not die. And to upgrade the quality of our lives we worked on the steps and to upgrade the quality of our spirituality we studied the Bible and prayed. But the true results of these actions are actualized when we use the tools we learned to help others. The true purpose of our spiritual growth and physical recovery and growth in life is not just for our own sake but for the sake of helping others who need us. And those who have come to know God's heart are aware of this. When we go through hard times and fall into self pity and start to isolate and feel helpless. When we help another suffering addict we see that our situation start to be resolved. This is the secret. It's a secret because those who have not tried do not know.
I also want to mention that you do not have to complete the twelve steps in order to carry the message. And we do not necessarily have to be sober for a long time to do so. If we have the heart to do so and we have consulted with a sponsor about how to go about doing so then we can carry the message. If you do not have a sponsor you can always talk to me and I can help you. I want you to pray for an addict that comes to your mind. If you have the heart to help him/her, the next thing to do is to plan and then carry it out into action.
At this time, I'd like to talk about the unlimited success of the founding days of AA which included Christian fellowship and how it had started by one alcoholic passing on the message to the other alcoholic. I will explain more in detail about the process which took place for the message that was started from Ebby and which then was delivered to Dr. Bob.
Everyone, as all of you know, Bill Wilson is one of the founding members of AA. But he was not a special person. Like most of the alcoholics, he was a self-centered, selfish, delusional, and a womanizer, who was also a chain-smoker.
And although his family since his grandfather had all been Christians, he had lived his life without a firm conviction on it. He had believed in higher power, but he had difficulty believing his higher power was God. And he was failing on numerous attempts to quit drinking as a terminal alcoholic.
Ebby had come to meet with him then. Ebby was a childhood friend and naturally also became a drinking buddy. Bill was a terminal alcoholic, but Ebby was even a worse case than Bill. I had lectured before about their meeting, but I will discuss their meeting more in detail today. As we are here to reflect on their past story, we are also here to learn the teachings of God. Because in such stories lies the messages of God. The story begins as Bill opening his apartment door as Ebby was knocking on it.
As he was standing in front me, his eyes and face were glowing and there was something unexplainable about him. What had happened to him? As usual, I had offered him a glass of drink, but he had refused. I was disappointed that he had refused and started worrying that something was wrong with him. He was not the same Ebby that I knew. So I asked, "What happened to you?" And he looked at me straight in the eye and told me, "I've got religion."
He had come to pass on the message to me and asked me whether I was interested in accepting the same idea. I was shocked at that time and I was interested. And I had no choice but to be interested. Because I had lost all hope at that time.
And my friend who was sitting in front of me had told me that God had done for him what had failed to do. The doctors had told him that his own will powers are useless, and that he is an untreatable person and that they were in the process of isolating him from the society. And he admitted that he had failed entirely. Until then, there was nothing different about his story compared to mine. But he was sitting in front of me wonderfully, after coming out of his life which was full of trash and being raised from the dead.
And I wondered whether such power had come from my friend? I was certain that it had not. We did not possess such powers. I became speechless as I had realized what had happened to him. Something had helped a person, my friend Ebby, experience the spiritual miracle. At that moment, my belief of not believing in miracles had changed. Past had been gone and the person who had experienced such miracle was standing in front of me. He himself was an enormous message itself. Not only it seemed like his inside was organized, but he looked like a different person. He looked like a person who had rooted down a firm foundation on a new land.
Following this meeting, Bill had followed Ebby to Calvery Rescue Mission (Oxford Group) in search of getting what Ebby had experienced, but nothing had happened to him. He had kept drinking and was hospitalized at a mental institution with extreme exhaustion. It seems as though Ebby's message had failed up to this point. But we will look at what happened later to Bill and what they had written about it.
My depression had become unmanageable and I was struggling after hitting the bottom. And even then, I had failed to open up to the belief that there was a power greater than myself. But at one point, such stubborn arrogance had disappeared and found myself yelling like this. "God, if you are there, I need to meet you!! I will do anything." At that moment, the room became brighter and a mysterious feeling came over me. It felt like I was standing on top of a mountain and I felt the breeze, but it was not the wind but the spiritual wind blowing towards me.
And I came to believe that I was a free person. And the mysterious feeling started disappearing. I had been and came back from the other side. I felt the presence of an amazing power within me and I realized this power was God himself as I had been told by the preachers. An overwhelming amount of tranquility came over me and started thinking that everything would be ok even in the most wrongful situation as long as God is with me.
As he was released from the hospital, Bill Wilson started helping the other addicts. But about six months later, despite such spiritually enlightening experience, a temptation came over him as he was on a business trip to Akron, Ohio. So he started calling the local churches asking to speak and meet the alcoholics. Because he remembered that he had quit drinking when he was helping the other addicts in need. Finally, Bill met Bob Smith who was a doctor specializing in alcohol addiction and realized that although difficult individually, the task of quitting drinking became achievable as they had tried together and this realization took place on the Mother's Day of the year 1935. And AA was born. And these two people never drank again.
As such, passing on the message to another addict is an important task. Not because that one addict can be saved, but all of the other addicts which he knows can also be saved as well. Who did Bill meet after experiencing the presence of God and as he was trying to help other addict without much success? His meeting with Dr. Bob, who had been exposed to God and his words at an early age but was failing to quit drinking, was God's will itself.
Bill: Doesn't know the Bible, but had met God.
Dr. Bob: Knows the Bible well, but had never met God.
God had joined these two together and helped them bear fruits of their work.
Following such history, here are the criteria which the founding members of AA came to realize as the needed conditions for recovery.
1. Trusting God
2. Working with others
3. House cleaning
First, we will take a look at how we should go about helping others.
1. Consistently coming out to meetings. This is first for our benefits, and secondly beneficial to others.
2. Sharing during the participation time.
3. Being of service with a willing and joyous heart.
4. Giving rides to those without transportation
5. Calling others.
These actions help new comers to gain some hope. They play the very important role of creating an attraction for the new comers to come back. In addition, let's talk about how we can meet new comers and also help them.
Before we start, let's talk about what type of people we should reach out to.
1.They must be people struggling with the disease of addiction. We are not really fit to deal with people struggling with family problems, financial problems, relationships, mental illness, etc. We are looking for addicts.
2.We want to reach out to addicts who are sincere and willing about recovery.
3.The most ideal addict we can reach out to are addicts seeking help. There are many addicts out there who want to stop using but are only willing to do so on their own terms. In this case we cannot do much but leave them alone. Unfortunately, it is only after they've experienced detrimental and heart breaking failure that they will be sincere about seeking help and accepting help from us.
Secondly, now we will learn about the process of meeting new comers.
1. At recovery fellowships
2. After the meeting. Only people who are very interested in recovery will come here.
3. We can be introduced to them through others. Even through the hotline
4. Through church.
5. We c an reach out to addicts we've known from our past.
Next, we will learn about the type of attitude we should have when helping others.
Being that we are addicts ourselves, we know how it feels to be doomed for a miserable death then to receive the gift of new hope and life. We can be so enthused about helping others receive this gift, that we can forget about the appropriate mindset and attitude we should have in approaching others. And this can quite often lead to failure. We cannot be offensive or so intrusive. And it's important not to cling on to those who are unwilling to hear us out. That's a waste of time. Those people usually have other hidden motives. Quite often they are looking for money or drugs and alcohol. What should we do when we face such people? We must be sure to draw the line so that we do not become a person who is being used by them instead of a recovering addict who wants to help others. For an example, we can treat a hungry suffering addict to a nice warm meal or put some gas in their car. But giving them cash would not be advised. And remember to give them your phone number, letting them know that if they ever need help, they can always call you. If they reach out to you under the influence of drugs and alcohol, or while they are gambling, you should try to delay meeting them to a later time. If you have to meet them, be sure to take another recovering addict with you to the meeting place. If they are sincerely seeking recovery, you should consult with your sponsor and go with a recovering addict who knows what their doing. This would be most ideal.
When we meet them up, we must be sure not to be spiritually prideful and speak condescendingly in a preaching manner. We are not counselors or therapist who are there to treat them. We are nothing but messengers who are there to lead them to a spiritual fellowship and start their recovery program. We do not have the strength to change, heal, or fix someone. That is left up to God. We are simply helping others to connect to God. In addition, when we get in touch with a new comer and start helping them, it is important to reach out to their family as well. Even if the new comer is not really ready to receive help, we can invite the family members to seek help and find recovery. Those family members have lived through much pain and suffering. But many of them are not aware that they are sick and suffering from the disease of addiction as well. And the recovery of the family members ultimately help the actual addict to recover as well. There are many cases in which the family members, who are sick, delay the recovery of the addict.
Next, we pray seeking God's guidance. Instead of thinking about what we should say, we should seek God for his help. When we do this, God blesses us to be useful in helping others. When we open our mouth we will be able to say the appropriate and right words. Another important thing to remember is that the type of people we will meet are often not likable people. But to not help them because they are not likable would not be the right thing to do. We might not be able to like them as they are right now, but we can love them. Desiring to give our time and care to those is our job. But, as I've mentioned before, if they are rejecting our help and not accepting of our suggestions, we have to let them go. There is not much else we can do at this point.
How to carry the conversation
1. If you have never met each other before first give a brief introduction of yourself. If you do know each other, the changes you've been through and your transformation become the initial message the new comer sees. That was the case for Ebby. It comes not from just a change in appearance but real inner change.
2. As we continue to talk, we start to get a better idea of the new comer's current state.
a. Are they accepting of their problem and reality?
b. How desperate and willing are they to recover? God heals those who want to be healed and helps change those who want to be changed. And it is up to each addict to have that willingness. If that is not there, there must be more pain and suffering until this willingness and humility is given to the new comer. So we must wait.
c. We ask if they have had sober time before. And then we find out what means they went through to quit. Finally we let them know and encourage them that they can start over again fresh right now.
3. Then we tell them about ourselves. We keep in mind that what's important right now is to get closer with this person and becoming long term friends with them. Then we share about our recovery progress, the tools of recovery, the fellowship I am a part of, and how my life has been transformed. We can answer questions as well. And we ask if they are interested in joining our fellowship. There is no reason to push those who are hesitant. We either wait for them to contact us or we trying once more to contact them later. If they are willing to join us we set up the appropriate plan to do so. Provide them with rides if they need it and continue to keep in touch through phone. We give them a reminder of meetings.
The fact of the matter is, reaching out to new comers and helping them is something all of us can do. But so many of us are hesitating and putting it off. How would I find a new comer? Could I actually be useful in helping them? We are unsure and self-conscious about whether our own experience is valuable enough to help others. And there are people who just do not want to do anything for anybody else but themselves. These people should repent. Because the truth is that if we have truly gained a new way of living through spirituality we definitely do have something to share. If there is even a little bit of a change in our lives we have the ability to carry the message. Sharing our experiences is like cultivating the land we wish to farm in. We do not have to be discouraged by not immediately bearing fruit. That will take time. So we wait in prayer.
It's already half way through this year. I hope that all of us here can become determined to carry the message to at least two people before this year is through. And I hope that we can all see how much care and sacrifice is needed to save one person's life. I hope we can experience watching people walk away from us back to the path of death and failure. Why am I saying this? Because I have experienced this many times before and my heart ached for a while each time. But after a while I realized that this is how Jesus feels. He loves me even though I'm foolish and short coming. That is his heart. I hear Jesus telling us to love those still suffering out there.
There are several songs I've come to love after starting the Gilgal ministry. One of those songs is called "Anyway". I wish to conclude today's lecture by listening to this song. I hope you can hear the message in the lyrics of this song. Thank you


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Chicken cooked in curd and spices giving a pleasant aroma, makes for one of the best versions of chicken curries that you can easily cook at home for your next dinner party. Dahi chicken curry has a creamy and flavorful gravy that is best enjoyed with naans. The relishing flavours, the appealing texture and the amazing aroma of Dahi chicken appeals to everyone from kids to adults and is a sure shot dish to be on your next menu.
- 2 Cups Dahi
- 1 tsp Cumin Powder
- 1 tsp Garlic Paste
- 1/4 tsp Garam Masala
- 1/4 tsp Turmeric Powder
- 1/2 tsp Red Chilli Powder
- 1 tsp Salt
- 500 Gram Boneless Chicken
- 1 Tbsp Oil
- 5 Nos Green Chilli
- 2 Nos Onion, chopped
- 1 Nos Tomato, chopped
How to Make Dahi Chicken:-
- 1. Take dahi in a bowl.
- 2. Add cumin powder, garlic paste, turmeric powder, red chilli powder and salt to the bowl of curd.
- 3. Mix the spices well with curd and add boneless chicken pieces to the mixture.
- 4. Smear the chicken pieces thoroughly with the curd mix.
- 5. Keep aside the bowl for marination for 30 minutes.
- 6. Take oil in a pan and saute green chillies in it.
- 7. Add chopped onion to the pan.
- 8. Saute them well and put chopped tomato in it.
- 9. Mix them together and add the marinated chicken pieces to it.
- 10. Mix it well and bring to simmer.
- 11. Add the leftover marinade mix to the gravy.
- 12. Mix well and bring to simmer.
- 13. Serve hot with green leaves.
Key Ingredients of dahi chicken : Dahi, Cumin Powder, Garlic Paste, Garam Masala, Turmeric Powder, Red Chilli Powder, Salt, Boneless Chicken, Oil, Green Chilli, Onion ,Tomato


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Speaking of speculation, there has been plenty on who might be taking a spin in the BBC ballroom this time round. Here are the rumours so far, including some big names who've just been linked to the show this week as insider claim producers are chasing 'two or three big names'. EastEnders' Ian Beale actor Adam Woodyatt is reportedly taking a break from the BBC soap , with it also claimed he was recently spotted staying at a hotel near the set. Now, viewers are speculating he could be about to join the Strictly Come Dancing line-up with both shows filmed near each other in Elstree.
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Rising Temperatures Imperil Winter Sports Industry
By Celia Gurney
It's hard to imagine feeling a purer joy than American snowboarder Chloe Kim as she flings herself into a 1080, but Olympic athletes aren't the only ones who love winter sports. In the winter of 2015 and 2016, more than 20 million people took part in downhill skiing, snowboarding and snowmobiling in the U.S.
But, there are no winter sports without winter weather, and humans are on track to warm winter into oblivion. Rising temperatures are melting snow, giving winter athletes fewer places to train and compete, according to a new report from climate advocacy group Protect Our Winters. The report found that climate change also threatens to rob the winter sports industries of billions of dollars in revenue.
"Winter is warming. Snow is declining. And that trend hits our communities in the wallet," said Auden Schendler, a Protect Our Winters board member. "It's a story that's playing out all over the U.S. this very season." Over the last century, average December through February temperatures have risen by more than 2 degrees F in the Lower 48. The extra heat has hastened snow melt and caused more precipitation to fall as rain instead of snow.
Diminished snowpack is bad for ski resorts, as well as the hotels, restaurants and sporting goods stores that depend on winter sports to turn a profit. The Protect Our Winters report found that a low snow year can cost the economy more than $1 billion and upwards of 17,000 jobs, compared to the average year.
Scientists have chronicled the many ways that climate change is reshaping American winters. In short, the snow's not doing so hot—or rather, it's doing too hot. Here are the highlights from the research:
- Less area is covered by snow. On average, the portion of North America covered in snow has shrunk by an area roughly the size of California since the early 1970s.
- There is less water stored in the snowpack. The amount of water stored in snowpack declined across much of the western United States between 1950 and 1999, and scientists attribute about half of the observed decline to human-caused climate change.
- Snowlines are receding. The snowline is the elevation at which precipitation begins to fall as snow instead of rain. Like many hairlines, snowlines have been receding over time. Scientists observed that warming temperatures pushed the northern Sierra snowline uphill by as much as 1,500 feet in recent years. Now, daytrippers itching for a snowball fight have to drive further uphill.
- Less precipitation is coming down as snow. An analysis of reports from California weather stations located between 2,000 and 5,000 feet above sea level found that snow now makes up a smaller share of total precipitation than it did in the past.
- The "freeze season'" is shorter. The U.S. freeze season—defined as the time between the first freeze in the fall to the last freeze in the spring—was more than a month shorter in 2016 than it was in 1916.
Climate change isn't just taking a toll on skiing and snowboarding. In Minnesota, ponds aren't freezing as consistently as they used to, threatening outdoor hockey. Alaska's Iditarod moved its starting line further north in 2015 due to record-warm temperatures.
Around the world, winter sports are struggling to keep up with climate change. In Bolivia, the retreat of the Chacaltaya glacier forced a popular ski resort to close in 2009. Last year in Canada—where winter temperatures have risen more than 4.5 degrees F since 1950—a leading summer ski camp closed due to declining snowpack. In Switzerland, snow season now starts later and ends earlier than it did in decades past, and businesses are struggling to keep up.
"I've spoken to people in Switzerland who are losing their jobs because winter's going away," cross-country skier Jessie Diggins told The New York Times. "Over the last 10 years, it has been hard to ski on real snow. Over the last three years, most venues have been exclusively on man-made snow."
Athletes and spectators worry how climate change will impact the Winter Olympics. By 2050, nine former host cities may not be reliably cold enough to host the Games—including Sochi and Vancouver. Already, many athletes are having to travel increasingly long distances to find suitable conditions, often to different continents, as longtime training grounds wither in the heat.
"I can see a huge difference," French skier Ben Cavet told the Associated Press, describing his usual summer training site. "Up on the glacier, now there's this huge cliff, you know like a big rock, that you couldn't even see before."
Reposted with permission from our media associate Nexus Media.
Returning the 'Three Sisters' – Corn, Beans and Squash – to Native American Farms Nourishes People, Land and Cultures
By Christina Gish Hill
Historians know that turkey and corn were part of the first Thanksgiving, when Wampanoag peoples shared a harvest meal with the pilgrims of Plymouth plantation in Massachusetts. And traditional Native American farming practices tell us that squash and beans likely were part of that 1621 dinner too.
Abundant Harvests
Historically, Native people throughout the Americas bred indigenous plant varieties specific to the growing conditions of their homelands. They selected seeds for many different traits, such as flavor, texture and color.

Native growers knew that planting corn, beans, squash and sunflowers together produced mutual benefits. Corn stalks created a trellis for beans to climb, and beans' twining vines secured the corn in high winds. They also certainly observed that corn and bean plants growing together tended to be healthier than when raised separately. Today we know the reason: Bacteria living on bean plant roots pull nitrogen – an essential plant nutrient – from the air and convert it to a form that both beans and corn can use.

Squash plants contributed by shading the ground with their broad leaves, preventing weeds from growing and retaining water in the soil. Heritage squash varieties also had spines that discouraged deer and raccoons from visiting the garden for a snack. And sunflowers planted around the edges of the garden created a natural fence, protecting other plants from wind and animals and attracting pollinators.

Interplanting these agricultural sisters produced bountiful harvests that sustained large Native communities and spurred fruitful trade economies. The first Europeans who reached the Americas were shocked at the abundant food crops they found. My research is exploring how, 200 years ago, Native American agriculturalists around the Great Lakes and along the Missouri and Red rivers fed fur traders with their diverse vegetable products.

Displaced From the Land
As Euro-Americans settled permanently on the most fertile North American lands and acquired seeds that Native growers had carefully bred, they imposed policies that made Native farming practices impossible. In 1830 President Andrew Jackson signed the Indian Removal Act, which made it official U.S. policy to force Native peoples from their home locations, pushing them onto subpar lands.

On reservations, U.S. government officials discouraged Native women from cultivating anything larger than small garden plots and pressured Native men to practice Euro-American style monoculture. Allotment policies assigned small plots to nuclear families, further limiting Native Americans' access to land and preventing them from using communal farming practices.

Native children were forced to attend boarding schools, where they had no opportunity to learn Native agriculture techniques or preservation and preparation of Indigenous foods. Instead they were forced to eat Western foods, turning their palates away from their traditional preferences. Taken together, these policies almost entirely eradicated three sisters agriculture from Native communities in the Midwest by the 1930s.

Native American tribes in the Great Lakes region pre-European settlement. Milwaukee Public Museum / CC BY-ND
Reviving Native Agriculture
Today Native people all over the U.S. are working diligently to reclaim Indigenous varieties of corn, beans, squash, sunflowers and other crops. This effort is important for many reasons.

Improving Native people's access to healthy, culturally appropriate foods will help lower rates of diabetes and obesity, which affect Native Americans at disproportionately high rates. Sharing traditional knowledge about agriculture is a way for elders to pass cultural information along to younger generations. Indigenous growing techniques also protect the lands that Native nations now inhabit, and can potentially benefit the wider ecosystems around them.

EcoWatch Daily Newsletter
Climate Coalition Pressures Biden to Reject 'Corporate Shill' Ernest Moniz as Energy Chief
By Jake Johnson
Amid reports that oil industry-friendly former Energy Secretary Ernest Moniz remains under consideration to return to his old post in the incoming Biden administration, a diverse coalition of environmental groups is mobilizing for an "all-out push" to keep Moniz away from the White House and demand a cabinet willing to boldly confront the corporations responsible for the climate emergency.
How To Talk To People About the Climate Crisis When Scary Facts Are Not Enough
Anger, anxiety, overwhelm … climate change can evoke intense feelings.
- Your Guide to Talking With Kids of All Ages About Climate Change ... ›
- 7 of the Best Ted Talks About Climate Change - EcoWatch ›
- Katharine Hayhoe Reveals Surprising Ways to Talk About Climate ... ›
Critically Endangered North Atlantic Right Whale Baby Found Dead in North Carolina
An extremely rare North Atlantic right whale calf was found dead off the North Carolina coast on Friday.

- 411 North Atlantic Right Whales Remain: This Solution Could Help ... ›
- Sixth North Atlantic Right Whale Found Dead Prompts Concern ... ›
- First North Atlantic Right Whale Calf of the Season Spotted off ... ›
Just 1% of Farms Control 70% of Global Farmland: Study Finds 'Shocking State of Land Inequality'
By Andrea Germanos
A new report released Tuesday details the "shocking" state of global land equality, saying the problem is worse than thought, rising, and "cannot be ignored."
- We Need a Green New Deal for Farmland - EcoWatch ›
- The Netherlands Can Feed the World. Here's Why It Shouldn't ... ›
- The Key to Saving Family Farms Is in the Soil - EcoWatch ›
- Urban Farming Booms During Coronavirus Lockdowns - EcoWatch ›


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Quizás quisiste decir: pit press
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Resultados de la Wikipedia en inglés.
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Palace star Zaha affords well being workers free lodging
Crystal Palace winger Wilfried Zaha has supplied free lodging to medical workers in his London properties as they deal with sufferers with coronavirus.
The 27-year-old Ivory Coast worldwide is the newest soccer character to supply a free mattress, following within the footsteps of former Manchester United star Gary Neville and Chelsea proprietor Roman Abramovich.
Zaha, reported to earn £130,000 ($150,000) every week on the Premier League membership, willingly took up the baton saying he had mates working within the National Health Service and he might present lodging for the hard-pressed workers who couldn't return house after their shifts.
He has constructed up a property portfolio of round 50 properties in London, together with in stylish Notting Hill. The flats are normally utilized by company shoppers however with world journey severely restricted there's not a lot name for them for the time being.
"If you do good, good will come to you," stated Zaha cited in The Times on Saturday. "It is evident that my intentions are that each one I wish to do is assist at each alternative, particularly within the loopy interval we're going by means of.
"Health workers please reach out. We have already had feedback — this is exactly what we wanted to achieve."
His enterprise accomplice Obi Williams stated that they had already been contacted by workers at two London hospitals.
"Anyone who can help and do their bit needs to stand up and help," stated Williams.
Neville, now a TV pundit, has supplied free use of 176 rooms in two Manchester resorts he co-owns — together with one reverse Old Trafford Stadium — and has referred to as on footballers to comply with his lead, whereas Russian tycoon Abramovich has invited medical workers to 72 rooms within the lodge at Chelsea's Stamford Bridge floor.
The British authorities on Friday ordered all pubs, cafes and eating places to shut to limit the unfold of coronavirus.


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Main Content
Session Information
09 SES 06 B, Investigating Outcomes in the STEM-field at Primary- and Lower Secondary School Level
Paper Session
Mathematics, science and reading are domains very much in the spotlight of researchers, education specialists and policy makers. High attainment in these is considered pivotal for later performance in life and overall lifelong learning attainment. Studies largely confirm students' attitudes and self-related beliefs on particular subject domains like mathematics and science are considered important for their achievement in these domains (Arens et al., 2016; Schunk & Pajares, 2009). At the same time early experiences, namely parents' practices related to home literacy and home numeracy environment prior school enrolment, also represent significant positive predictors of student achievement later on (Manatolis et al., 2013) together with overall access to home resources for learning (Bradley & Corwyn, 2016) and parents' attitudes and expectations related to school and subject domains (Skwarchuk, Sowinski & LeFevre, 2014).
Trends in International Mathematics and Science Study (TIMSS) assess achievement in mathematics and science in grades 4 and 8. In both mathematics and science, the assessment framework is organized around two dimensions: the content dimension specifying domains to be assessed, and a cognitive dimension specifying the thinking processes. The content domains and the topic areas within the domains are described separately for the two grades (Mullis & Martin, 2013).
Apart from the achievement tests, data are also collected from students, teachers and school principals. In respect to the students' questionnaire these include information on students' attitudes towards mathematics and science and perceived self-confidence. First results from the 2015 cycle show fourth grade students are very positive about their mathematics teaching, but less about the subject. On average across countries only 5% of students report less than engaging teaching. However 23% of 4th grade students feel they are not confident in math while 19% do not like learning math (Mullis, Martin, Foy & Hooper, 2016). In comparison with the 2011 data the 2015 data shows more of a decrease than increase in liking maths across countries, and the same trend is visible for confidence in maths. When it comes to science fourth grade students were very positive about their science teaching, but again less about the subject. 6% report on less than engaging teaching, while 18% report not being confident in science and 11% do not like learning science (Martin, Mullis, Foy, & Hooper, 2016). Comparison between TIMSS 2011 and 2015 data shows more of a decrease than increase in liking science in 2015, but an opposite trend for confidence in science.
From the 2015 cycle survey in grade 4 also includes data from the parents allowing collection of data related to parents' attitudes and expectations, home literacy and home numeracy environment and access to home resources for learning.
Focus of this paper is on understanding patterns of students' self-related beliefs on mathematics and science in grade 4 across European countries and whether these can be associated with achievement patterns in the domain. Later on we observe mediating role of home literacy and home numeracy environment and access to home resources for learning in the selected groups.
Expected Outcomes
Arens, A.K., Marsh, H.W., Craven, R.G., Yeung, A.S, Randhawa, E., & Hasselhorn, M. (2016). Math self-concept in preschool children: Structure, achievement relations, and generalizability across gender. Early Childhood Research Quarterly, 36, 391–403. Bradley, R. & Corwyn, R. (2016). Home Life and the Development of Competence in Mathematics: Implications of Research with the HOME Inventor. In Blevins-Knabe, B. & Berghout Austin, A. M. (Eds.), Early Childhood Mathematics Skill Development in the Home Environment (pp.29-49). Cham: Springer. Manolitsis, G., Georgiou, G. K., & Tziraki, N. (2013). Examining the effects of home literacy and numeracy environment on early reading and math acquisition. Early Childhood Research Quarterly, 28 (4), 692–703. Martin, M.O., Mullis, I.V.S., Foy, P., & Hooper, M. (2016). TIMSS 2015 International Results in Science. Chestnut Hill, MA: TIMSS & PIRLS International Study Center, Boston College. Retrieved from: http://timssandpirls.bc.edu/timss2015/international-results/ Mullis, I.V.S., Martin, M.O., Foy, P., & Hooper, M. (2016). TIMSS 2015 International Results in Mathematics. Chestnut Hill, MA: TIMSS & PIRLS International Study Center, Boston College. Retrieved from: http://timssandpirls.bc.edu/timss2015/international-results/ Mullis, I.V.S., & Martin, M.O. (Eds.). (2013). TIMSS 2015 Assessment Frameworks. Chestnut Hill, MA: TIMSS & PIRLS International Study Center, Boston College. Schunk, D. H., & Pajares, F. (2009). Self-efficacy theory. In K. R. Wentzel & A. Wigfield (Eds.), Handbook of motivation at school, (pp. 35- 53). New York: Routledge. Skwarchuk, S.L., Sowinski, C., & LeFevre, J.A. (2014). Formal and informal home learning activities in relation to children's early numeracy and literacy skills: The development of a home numeracy model. Journal of Experimental Child Psychology, 121, 63–84.
Programme by Network 2019
00. Central Events (Keynotes, EERA-Panel, EERJ Round Table, Invited Sessions)
Network 1. Continuing Professional Development: Learning for Individuals, Leaders, and Organisations
Network 2. Vocational Education and Training (VETNET)
Network 3. Curriculum Innovation
Network 4. Inclusive Education
Network 5. Children and Youth at Risk and Urban Education
Network 6. Open Learning: Media, Environments and Cultures
Network 7. Social Justice and Intercultural Education
Network 8. Research on Health Education
Network 9. Assessment, Evaluation, Testing and Measurement
Network 10. Teacher Education Research
Network 11. Educational Effectiveness and Quality Assurance
Network 12. LISnet - Library and Information Science Network
Network 13. Philosophy of Education
Network 14. Communities, Families and Schooling in Educational Research
Network 15. Research Partnerships in Education
Network 16. ICT in Education and Training
Network 17. Histories of Education
Network 18. Research in Sport Pedagogy
Network 19. Ethnography
Network 20. Research in Innovative Intercultural Learning Environments
Network 22. Research in Higher Education
Network 23. Policy Studies and Politics of Education
Network 24. Mathematics Education Research
Network 25. Research on Children's Rights in Education
Network 26. Educational Leadership
Network 27. Didactics – Learning and Teaching
Network 28. Sociologies of Education
Network 29. Reserach on Arts Education
Network 30. Research on Environmental und Sustainability Education
Network 31. Research on Language and Education (LEd)
Network 32. Organizational Education
Network 33. Gender and Education
Additional Events
The programme is updated regularly (each day in the morning)
Marginal Content
Search the ECER Programme
- Search for keywords and phrases in "Text Search"
- Restrict in which part of the abstracts to search in "Where to search"
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- For planning your conference attendance you may want to use the conference app, which will be issued some weeks before the conference
- If you are a session chair, best look up your chairing duties in the conference system (Conftool) or the app.


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2018-10-18 22:04
Project/Study Key :
Drawing, study, Painting
From : Korea, Republic of * Personal Places
Colored pencils, watercolor
☆Donation: https://www.paypal.com/paypalme2/artlecture
Kiyomi Quinn Taylor
Justin Liam O'Brien. When Acting as a Wave
Apophenia Zephyr
Ajarb Bernard Ategwa. Studio Ekwe's
Relaxation through Art with artist Brenda Coyle
Small Drawings by Si Smith
Spontaneous Hesitation by Woo KIM
How Storyboarding Works
Painting Existence Beyond Being
A Long Time Short
As Black Lives Matter Protests Grow, These Artworks Are Vital Viewing
What plague art tells us about today
From the Douanier Rousseau to Séraphine
Street to create an optical illusion
시간의 태엽을 감는 새
Dragons and Children
Looking forward to spring
The garden of water, The consolation of autumn
Spring in Jeju
Suncheonman Bay, A gripping landscape
sea train
Up the hill of Cheongnyangsan
JUICY FRUITS Series
may the flowers bloom and stay
may flowers bloom the stay2
Grandma Ottogi
a child happy to wear red shoes
Hi, sham!
I'm a butterfly, too.
#2 Drawing Study_BAE_GRIM Channel
®Writing Posts
*Art&Project can be registered directly after signing up anyone. *It will be all registered on Google and other web portals after posting. **Please click the link(add an event) on the top or contact us email If you want to advertise your project on the main page.
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How to Pick the Best Makeup College near Marana Arizona
Now that you have made a decision to become a cosmetologist and attend a makeup artist school near Marana AZ, the process begins to locate and enroll in the ideal school. It's essential that the program you choose not only furnishes the proper training for the specialty you have chosen, but also prepares you for passing the licensing exam. When you begin your preliminary search, you may be a little bit unclear about the difference between beauty schools and cosmetology schools. Well don't be, because the titles are essentially interchangeable and both relate to the same kind of school. We'll discuss a little bit further concerning that in the next section. If you anticipate commuting to classes you will need to find a school that is within driving distance of your Marana residence. Tuition will additionally be a critical factor when reviewing possible schools. Just bear in mind that because a school is the closest or the lowest cost it's not always the right choice. There are various other factors that you should weigh when reviewing schools, for example their reputation and accreditation. We will examine what questions you should ask concerning the cosmetology schools you are thinking about later in this article. Before we do, let's discuss a little bit about what cosmetology is, and what kinds of courses are offered.
Defining Cosmetology
Cosmetology is a profession that is everything about making the human body look more beautiful through the application of cosmetics. So of course it makes sense that numerous cosmetology schools are described as beauty schools. Many of us think of makeup when we hear the word cosmetics, but basically a cosmetic can be anything that improves the appearance of a person's skin, hair or nails. In order to work as a cosmetologist, the majority of states mandate that you undergo some kind of specialized training and then be licensed. Once you are licensed, the work environments include not only Marana AZ beauty salons and barber shops, but also such venues as spas, hotels and resorts. Many cosmetologists, after they have acquired experience and a clientele, launch their own shops or salons. Others will start seeing clients either in their own residences or will travel to the client's home, or both. Cosmetology college graduates go by many names and are employed in a wide range of specialties including:
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• Barbers
• Manicurists
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• Makeup Artists
• Hair Coloring Specialists
• Estheticians
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As previously mentioned, in most states practicing cosmetologists must be licensed. In a few states there is an exemption. Only those performing more skilled services, such as hairstylists, are required to be licensed. Other people working in cosmetology and less skilled, such as shampooers, are not required to get licensed in those states.
Makeup Artist Degree Options
There are essentially two options offered to obtain makeup artist training and a credential after completion. You can enroll in a certificate (or diploma) course, or you can pursue an Associate's degree. Certificate programs typically take 12 to 18 months to finish, while an Associate's degree commonly takes about 2 years. If you enroll in a certificate program you will be trained in all of the major areas of cosmetology. Shorter programs are available if you want to focus on just one area, such as makeup. A degree program will also likely incorporate management and marketing training so that graduates are better prepared to run a parlor or other Marana AZ business. Higher degrees are not prevalent, but Bachelor and Master's degree programs are offered in such areas as salon or spa management. Whichever type of course you decide on, it's imperative to make sure that it's certified by the Arizona Board of Cosmetology. Many states only approve schools that are accredited by certain reputable agencies, such as the American Association of Cosmetology Schools (AACS). We will discuss the advantages of accreditation for the school you choose in the upcoming segment.
Online Makeup Artist Courses
Online makeup artist classes are advantageous for students who are employed full-time and have family responsibilities that make it challenging to attend a more traditional school. There are a large number of online beauty school programs available that can be attended by means of a home computer or laptop at the student's convenience. More traditional beauty schools are often fast paced given that many programs are as brief as 6 or 8 months. This means that a significant amount of time is spent in the classroom. With online programs, you are dealing with the same amount of material, but you're not devoting many hours outside of your home or travelling to and from classes. However, it's imperative that the program you pick can provide internship training in nearby Marana AZ salons and parlors so that you also receive the hands-on training required for a complete education. Without the internship portion of the training, it's difficult to obtain the skills required to work in any facet of the cosmetology field. So don't forget if you choose to enroll in an online program to confirm that internship training is available in your area.
Questions to Ask Makeup Cosmetology Classes
Below is a series of questions that you will want to investigate for any makeup artist training program you are contemplating. As we have already covered, the location of the school relative to your Marana home, together with the cost of tuition, will undoubtedly be your primary qualifiers. Whether you wish to pursue a certificate, diploma or a degree will probably be next on your list. But once you have reduced your school options based on those preliminary qualifications, there are even more factors that you must research and take into consideration before enrolling in a makeup school. Below we have put together some of those supplemental questions that you should ask every school before making a final determination.
Is the School Accredited? It's essential to make certain that the makeup college you pick is accredited. The accreditation should be by a U.S. Department of Education certified local or national organization, such as the National Accrediting Commission for Cosmetology Arts & Sciences (NACCAS). Programs accredited by the NACCAS must comply with their high standards assuring a quality curriculum and education. Accreditation can also be essential for getting student loans or financial aid, which often are not available for non- accredited schools. It's also a criteria for licensing in several states that the training be accredited. And as a concluding benefit, many Marana AZ businesses will not recruit recent graduates of non-accredited schools, or may look more positively upon individuals with accredited training.
Does the School have a Good Reputation? Any makeup artist institute that you are seriously evaluating should have a good to exceptional reputation within the profession. Being accredited is a good starting point. Next, ask the schools for testimonials from their network of Marana AZ employers where they have referred their students. Check that the schools have high job placement rates, showing that their students are highly regarded. Check rating services for reviews together with the school's accrediting agencies. If you have any relationships with area salon owners or managers, or any person working in the business, ask them if they are acquainted with the schools you are reviewing. They may even be able to recommend others that you had not considered. And last, contact the Arizona school licensing authority to find out if there have been any complaints filed or if the schools are in total compliance.
What's the School's Specialty? Some beauty schools offer programs that are expansive in nature, focusing on all areas of cosmetology. Others are more focused, offering training in a specific specialty, for instance hairstyling, manicuring or electrolysis. Schools that offer degree programs commonly broaden into a management and marketing curriculum. So it's imperative that you decide on a school that focuses on your area of interest. If your goal is to be trained as a makeup artist, make sure that the school you enroll in is accredited and respected for that program. If your aspiration is to start a beauty salon in Marana AZ, then you need to enroll in a degree program that will instruct you how to be an owner/operator. Picking a highly ranked school with a weak program in the specialty you are pursuing will not provide the training you require.
Is Enough Hands-On Training Provided? Learning and perfecting makeup skills and techniques demands lots of practice on volunteers. Find out how much live, hands-on training is provided in the Marana AZ beauty lessons you will be attending. Some schools have salons on campus that enable students to practice their growing skills on volunteers. If a makeup school provides limited or no scheduled live training, but rather depends predominantly on using mannequins, it might not be the best option for cultivating your skills. Therefore search for alternate schools that provide this kind of training.
Does the School Provide Job Assistace? Once a student graduates from a makeup academy, it's essential that he or she gets aid in landing that initial job. Job placement programs are an integral part of that process. Schools that offer assistance maintain relationships with local employers that are searching for qualified graduates available for hiring. Verify that the schools you are looking at have job placement programs and find out which Marana AZ salons and organizations they refer students to. In addition, ask what their job placement rates are. Higher rates not only affirm that they have broad networks of employers, but that their programs are highly regarded as well.
Is Financial Assistance Available? Almost all beauty schools provide financial aid or student loan assistance for their students. Find out if the Marana AZ makeup schools you are investigating have a financial aid office. Speak with a counselor and learn what student loans or grants you might get approved for. If the school is a member of the American Association of Cosmetology Schools (AACS), it will have scholarships accessible to students as well. If a school fulfills all of your other qualifications with the exception of expense, do not eliminate it as an alternative until you find out what financial help may be offered.
Find Out More About Marana Makeup Beauty Classes
Enroll in the Right Marana Makeup Artist Beauty School
Locating and enrolling in the right makeup artist college is important to receive the appropriate training to become a licensed cosmetology specialist. Be sure to ask all the questions that you need to in order to feel positive about your decision. Be sure to organize all of the responses you receive from the makeup school admissions departments, focus on what matters the most to you, and then employ that information to contrast schools. A good beginning in your due diligence process is to make sure that the academy and program you choose are accredited and have outstanding reputations within the profession. If you start with that base, and address the additional questions provided in this post, you will be able to reduce your list of schools so that you can make the ideal choice. And when you graduate and pass your licensing examination, you will be self-assured that you are qualified to begin your career as a professional makeup artist in Marana Arizona.


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Swenson Street
Sears Park Area, Abilene, 79603
Commute to Downtown Abilene
Most errands require a car.
Minimal bike infrastructure.
Swenson Street has a Walk Score of 35 out of 100. This location is a Car-Dependent neighborhood so most errands require a car.
This location is in the Sears Park Area neighborhood in Abilene. Nearby parks include Arthur Sears Park, Will Hair Park and Hair Park.
Explore how far you can travel by car, bus, bike and foot from Swenson Street.
Swenson Street is in the Sears Park Area neighborhood. Sears Park Area is the 14th most walkable neighborhood in Abilene with a neighborhood Walk Score of 28.


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