text:
Hey everyone! I'm Kris. (I'm just purple for cosmatic preference so don't let this scare you off)
Best known for ongoing Fantasy RPs called until kingom come, which I kinda hope to continue one day and this is why I'm turning to you all.
I really want to get this RP up and running again, but not at all cost, as I've seen people starting and leaving so I wanted some kind of fresh start, but before I tell you my idea I want to start this by getting stuff off my chest.
I am extremly busy lately. Started a new job a year ago, and it always seems to be picking up. Not saying is a bad thing, but when I do get home it's hard for me to pull myself together and write, which often makes 1x1 easier to pull off.
But, I do love writing, and I do miss the joy of group RPs, and I have idea that I want to share.
The idea involved around a small company in some kind of fictional world where humans and other creatures of nightmares or fairy tales living side by side (something close to the 'fables' series or 'wolves among us' if you will).
I already know that the big mayor of the current city that our company is at is a vampire that has his way of winning and tricking the town folks into thinking he is a great guy (while also chaning the way he looks so they never finding out he is the same guy that been elected 200 years ago), and other such stuff.
The world has very limited tech, think steam punk type of world, so it will make things easier for weird events to happen.
And here is our company at the core- We solve crimes, and help to take down creatures that overstep their deeds. There is unmentioned rules where creatures of the other world must never be known to normal humans, and anything that could risk it, gets our company some call.
The people working in the company are also such people that needs to hide something about themselves and this job helps them keep going, while also earning a living.
I wanted it to be in some kind of wild wild west setting, but I am still open to the ideas. The big deal of it also involes each chapter looking like some kind of fairy tales (exmaple, a missing person leaves behind a sport shoes (cinderella) or another case involving a mother seeking her 7 children (snow white) and more and more stuff, but it doesn't have to be focused about it, it's just a suggestion).
That's the basic of it, as my work keeps me busy I'll probably make this RP a bit slower with me updating things around the weekend, or asking people to go a bit slower.
I already told @Repent!; about this idea and would love to know who else might be into it.
And yes, I want this to be M rated, so keep this in mind as well.
Despite the fact of it being fantasy, I may need to move it to horror, but I am unsure yet. Whoever wants to give more ideas is welcome to post her or contact me in PMs.
Let me know who thinks this may suit him/her.
Kris out.


text:
Google Docs is great for:
- anyone who travels so you can access your documents anytime anywhere
- groups who want to collaborate on various projects
- those who only use word processing software once in a while and don't want to buy and download software on their computer...
Why Google Doc's is becoming so popular:
- You store your documents online, so you can access your documents from any computer
- No need to transfer documents to flash or portable drives or "synch" anything
- Works great with all Microsoft Office products, such as Word, Excel & PowerPoint, as well as OpenOffice, so you can upload or download your files.
- You can export documents as PDF files, so if you have Office 97-2003, this is a great/free way to convert documents to PDFs without having to upgrade to Office 2007 or 2010, or use other plug-ins
- Easy to collaborate on projects-you can make a document public or show it to others by sending a link. If you want to allow others to work on the document, you can send out an email to others notifying them that they can access the document.
Use your existing email account to sign into & set-up a Google Account-this video on YouTube explains just how to do that:

subset: commoncrawl


text:
Philly fans witness Eagles fly out the playoffs
January 14, 2019
Filed under Photography, Showcase, Sports
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It was a cold afternoon in a city that bleeds black and gold. "Who Dat" chants echoed across the metro area. Rumblings from the Super Dome could have been felt on the Richter scale. And the smell of king cake, gumbo and Cajun cooking fogged the air.
It was the perfect habitat for a New Orleans Saints fan, but Uptown on Freret Street, Philadelphia Eagles fans from across the Crescent City huddled inside Liberty Cheesesteaks.
Eagles fans packed the sandwich shop to watch the National Football Conference's divisional playoff game against the Saints. Midnight green covered the restaurant's walls, "E-A-G-L-E-S" chants could be heard from the street and Yuengling flowed like the Delaware River.
Philadelphia's hopes of another Super Bowl visit were on the line, and it seemed there was no better way to cheer on Sunday's underdog than with cheesesteak and camaraderie.
Liberty Cheesesteaks has occupied its current spot at 5039 Freret St. since 2011, marking eight seasons of hosting Eagles fans for Sunday showdowns. But according to Michael Casey, store owner, he never planned for Liberty Cheesesteaks to become an Eagles fan haven.
"I have never advertised this as an Eagles bar," Casey said. "I just tried to make the best possible product I could, that is as close to Philadelphia as possible, and I started getting a following of Philadelphia people — people who married Philadelphia people, people who liked Philadelphia cheesesteaks. What you see right now was not planned, it is completely organic."
The unofficial Eagles bar erupted after every Nick Foles pass or Eagles first down, attracting football fans wanting to avoid the Who Dat noise. Tulane University junior Catie Cullen visited Liberty Cheesesteak Sunday for exactly that reason, as she preferred to avoid Saints fans at Bruno's Tavern and other Uptown bars.
"This is the first time I have come to a game here," Cullen said. "It ended up being great."
Though few and far between, Saints fan did make an appearance at the Uptown eatery. Will Drew of New Orleans said he heard about Liberty Cheesesteaks from a co-worker who told him the restaurant had the "best cheesesteaks in town." The 28-year-old showed up Sunday decked out in Saints gear and ready to talk smack.
"I like to be deep in that water," Drew said. "I think I might be the only [Saints fan] here right now."
But Drew wasn't the only home-team fan there for Sunday's game.
"Right when you walk in you automatically see a sea of green, but usually it is very friendly and comforting," said Gayton Procell, Liberty Cheesesteaks crew member. "The Eagles fans are prideful in what they believe, just like us Saints fans. They cheer their team on from here. You know when you are out there, you are out on the streets on New Orleans, but then you walk in here, and you are in Philadelphia getting a cheesesteak. I think that is how the owner tries to keep it — just a small slice of Philly."
The Saints won Sunday's game, 20-14, ending the Eagles' hope for back-to-back national championships. With the Eagles out of the mix, Casey assures New Orleanians that fleur-de-lis caps and black and gold jerseys are welcome during the Saints title run.
Henry Bean is a staff writer for The Maroon who helps produce the Maroon Minute and works on the Wolf Pack Wrap Up. He is looking forward to seeing where...
Andres is going onto his third year with The Maroon, and has previously served as Sports Editor, Sports Assistant and Distribution Manager. He hopes that...


text: Verkäufer: yy_store17 (2,142) 99.9%, Artikelstandort: China, Versand nach: Worldwide, Artikelnummer: 132732600800 1/6th Scale Forrest Gump Tom Hanks Head Sculpt Toy Model For 12" Action Figure Packinglist:1 pc head For 12" Action FigureNote:the item not include the body,hands and others. ShipmentArrange the shipment ,the second day after received the payment .Cost about 10-15 days to America by epacket (usps) . PaymentOnly received the paypal. ContactAny question or problem,pls feel free to email me ,i will help you solve it very fast and make you satisfied. Condition: New, Size: 1:6, Modified Item: No, Country/Region of Manufacture: China, Custom Bundle: No, Non-Domestic Product: No, Type: Action Figure, Year: 2018, MPN: Does Not Apply, Brand: Unbrand, Recommended Age Range: 12+


text:
"Upon discovering my entire solution to the attainment of immortality erased from the blackboard except the word 'Save'"
As we prepare for the weekend visit of an old high school pal Paul, my wife Jody has kicked into full entertainment mode and is excitedly planning menus for Friday and Saturday dinners. This is a noteworthy visit since Paul will be introducing us to his new special lady friend Diane.
Paul's late wife Donna, affectionately known as "Ditdah" to those privileged to have been part of her life, slipped away into the great mystery nearly three years ago just this side of Thanksgiving.
As we prepare for the visit, I have reread Dobby Gibson's poem, since it seems to capture the sense of loss, yet holds the promise of a new beginning.
"If you have seen the snow
somewhere slowly fall
on a bicycle,
then you understand
all beauty will be lost
and that even the loss
can be beautiful…
Ditdah and I sat together in band playing our French horns, she much better than I, over 50 years ago, in Ohio. Across the way, Paul played trombone. She had eyes for no one except Paul despite my pestering attention. When she graduated a year before me, she signed her yearbook photo, "Good luck, kid, you'll need it."
Years afterward by the grace of fortune we were all reunited and became friends again. She had been carrying something inside her, though, for a few years that was her constant malignant companion. Her sardonic humor kept the beast at bay for nearly a decade, while she endured various treatments but always bounced back for the the good times, the best being the birth of her granddaughter, an event a step or two above rooting for her beloved Buckeyes when they won another national football championship.
"And if you have looked
At a winter garden
and seen not a winter garden
but a meditation on shape,
then you know why
this season is not
known for its words,
the cold too much
about the slowing of matter,
not enough about the making of it.
Paul is a city boy, but enjoys visiting our wooded retreat. In the woods, I had found the peace that I needed at an earlier time in my life. The woods indeed can be dark and deep, but they are also a source of life and healing.
Paul and Ditdah were married over 40 years and were fellow travelers during her lengthy illness.
Although he went further and further into the dark woods after her passing, he eventually found his way home. And whatever guides us through the good and the bad led him to Diane, originally from Ohio, too, but who had lived most of her adult life in Baton Rouge. She is now back in Ohio and has found that special person in Paul as he has in her.
"So you are blessed
to forget this way:
a jump rope in the ice melt,
a mitten that has lost its hand,
a sun that shines
as if it didn't mean it.
As part of our welcome, Jody has decided on a special recipe that we plan to serve for dessert when we meet Diane. It's called Red Wine Ice Cream courtesy of Amanda Hesser from The Essential New York Times Cookbook. It includes two full bottles of Cabernet Sauvignon reduced to a cup. As Ms Hesser describes this treat, "It's like inserting the principal in a classroom. The cream perks up, the spices sing, and a sudden sense of peace and order takes over the ice cream."
Despite the horrid news of the day, despite trying to fathom the unfathomable recognition that life seems cheap and expendable to so many, we plan to lose ourselves in celebrating this rebirth of optimism and joy. As we all grow older and our old wounds are scarred over enough to remind us of who we are and how we got here, it is a joy to welcome new friends into our lives, friends who are special friends of old friends.
"And if in another season
you see a beautiful woman
use her bare hands
to smooth wrinkles
from her expensive dress
for the sake of dignity,
but in so doing trace
the outlines of her thighs,
then you will remember
surprise assumes a space
that has first been forgotten,
especially here, where we
rarely speak of it,
where we walk out onto the roofs
of frozen lakes
simply because we're stunned
we really can."
David Evans
I'm retired from another life and live in the mountains of eastern West Virginia with my muse Jody along with one remaining dog. We've decided no more dogs and cats. Losing them is just too painful. Being independent and no longer in the reins of someone else's driver, I now have the chance to revisit the many people and places that have enriched my life. The good folks at Wesleyan College in central West Virginia guided me to a graduate degree in fine arts in early 2018. My plan is to use some of the skills I learned from two years in this creative writing program to tell my story.


text:
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text:
Deep Cove Homes For SaleClick on a link below:
Listing DetailsReturn to Search Result
Property Details
COME AND ENJOY THE GREAT DOLLARTON LIFESTYLE IN THIS TRULY REMARKABLE NEW OCEAN VIEW HOME. Completely child friendly location within easy walking distance to French Immersion school, shopping, parks, beaches etc. This home is being built to very high standards complete with in floor radiant heating, air conditioning, high ceilings, covered deck, dream kitchen, spice kitchen, Miele appliances, walk in pantry, huge master, legal suite, high end finishing, in-ground sprinkler, steam shower, sauna, etc. Too much to list.
Listing Provided By
RE/MAX Crest Realty
Copyright and Disclaimer
The data relating to real estate on this web site comes in part from the MLS Reciprocity program of the Real Estate Board of Greater Vancouver. Real estate listings held by participating real estate firms are marked with the MLSR logo and detailed information about the listing includes the name of the listing agent. This representation is based in whole or part on data generated by the Real Estate Board of Greater Vancouver which assumes no responsibility for its accuracy. The materials contained on this page may not be reproduced without the express written consent of the Real Estate Board of Greater Vancouver. Copyright 2019 by the Real Estate Board of Greater Vancouver, Fraser Valley Real Estate Board, Chilliwack and District Real Estate Board, BC Northern Real Estate Board, and Kootenay Real Estate Board. All Rights Reserved.
Send us your questions about this property and we'll get back to you right away.
- Patricia Houlihan - Personal Real Estate Corporation
- 604-376-7653
- 604-376-7653
- 604-971-1798
- firstname.lastname@example.com
- Coldwell Banker Prestige Realty
- 101 - 2221 Panorama Drive
- North Vancouver, BC


text:
Brazilian Wax w/ Mafalda
Fri, 16 Nov 18, 23:00 - Sat, 17 Nov 18, 04:00
The Hifi Club, 2 Central Road, Leeds, LS1 6DE
Last entry: 00:0018+
Brazilian Wax w/ Mafalda
As the last of autumn drains away and winter rolls in, what better time to dial back the clock to sizzling summer? Brazilian Wax are back to take you from the concrete jungle of Leeds to the jungle-fringed shores of Rio De Janeiro. We're back at HiFi after our latest party with Tim Garcia and Nubya Garcia and we're very excited this time round to be bringing in, Portugal-born and London-based, Mafalda.
Event Flyer
The Hifi Club
Event Type
Club NightView More


text:
- Authors:
- Subtitle:
- An efficient new technique for state-space reduction
- 10.1007/978-3-642-28869-2_14
- Abstract:
- State-space reduction techniques, used primarily in model-checkers, all rely on the idea that some actions are independent, hence could be taken in any (respective) order while put in parallel, without changing the semantics. It is thus not necessary to consider all execution paths in the interleaving semantics of a concurrent program, but rather some equivalence classes. The purpose of this paper is to describe a new algorithm to compute such equivalence classes, and a representative per class, which is based on ideas originating in algebraic topology. We introduce a geometric semantics of concurrent languages, where programs are interpreted as directed topological spaces, and study its properties in order to devise an algorithm for computing dihomotopy classes of execution paths. In particular, our algorithm is able to compute a control-flow graph for concurrent programs, possibly containing loops, which is "as reduced as possible" in the sense that it generates traces modulo equivalence. A preliminary implementation was achieved, showing promising results towards efficient methods to analyze concurrent programs, with very promising results compared to partial-order reduction techniques.
- 9783642288692
- Type:
- Conference paper
- Language:
- English
- Published in:
- Lecture Notes in Computer Science: 21st European Symposium on Programming, Esop 2012, Held As Part of the European Joint Conferences on Theory and Practice of Software, Etaps 2012, Tallinn, Estonia, March 24 - April 1, 2012. Proceedings, 2012, p. 274-294
- Main Research Area:
- Science/technology
- Publication Status:
- Published
- Series:
- Lecture Notes in Computer Science
- Review type:
- Peer Review
- Conference:
- 21st European Symposium on Programming 2012European Symposium on Programming
- Publisher:
- Springer
- Submission year:
- 2012
- Scientific Level:
- Scientific
- 231873743


text:
Alex Iglecia is a former NASA engineer from Cornell University turned Mind-Body expert with a Masters degree in Conscious Evolution. Alex is an international speaker and born again Ninja Yogi turned business impact alchemist because he saw gifted leaders stop when they were so close.
In today's interview, Alex shows us how to "magically" shift our reality into greater abundance and joy simply by asking ourselves the right questions and "reseting" our minds to receive. He also helps us understand and work through illness and physical pain by using tools from Access Consciousness and other modalities. Alex is a master at "sneaking" by our subconscious and getting to the root of our blocks. He shows us how we can change our reality and everything around us by shifting our point of view.
If we try to go and look for what is actually sabotaging us, we won't find it. We actually have to go for what we want and then notice where the resistance is coming from.
Be willing to ask for help. If asking for help does not feel good to you, ask instead for a "contribution".
Ask yourself, "If I create this product, if I create this sale, if I go in this direction, what would the planet be like in 500 years?" What if every choice in our business came from referencing something like that?
The magnitude of earth's adventure staggers the human imagination. By Brian Swimme
There is so much amazing stuff in this interview, and so much to reflect upon. Something that really resonated with me is when Alex said, "If the universe is giving me everything I ask for, and if everything around me is clearly what is showing up in my life – how is everything that's around me what I've asked for, and what else could I be asking for that I've been unwilling to ask for?" I believe that the Universe wants us to want stuff and it wants us to be truthful with ourselves and ask for what we really want. It is when we get what we want that we are able to grow. Usually when we get what we want we realize that this thing isn't really fulfilling us the way we hoped, and we can then have a deeper understanding of who we are and what is really important to us. If we keep wanting more money, and yet we remain in lack, how will we grow and expand? Our focus will remain on the lack of abundance in our lives. So, we do need to ask for more and be absolutely willing to receive what we want. This will help us and the Universe expand 🙂
"Choose Yourself", by James Altucher
"The Joy of Business", by Simone Milasas


text:
Before becoming Regional Sales Manager in 2016, Brad was a territory manager for the Louisville and Cincinnati areas since 2005. Prior to working at PED, Brad served in the U.S. in the Army. After his term
in the Army, he moved right into outdoor power
equipment. He has been distributing Exmark mowers since 2002.
Hunting and 4 wheeling, building anything with my hands and any sports my children are involved in.
When my children were born.
I have had many of the same dealers/customers from the beginning of my career in the OPE business.
We have developed a better-than-business relationship that has remained strong since the beginning. It is like seeing old friends with every visit. PED has a reputation and a respect as a leader in the industry and I am proud to be a representative for them.
Contact Us
HomeWhy PEDBrandsBecome a DealerTerritoriesAbout PEDContact UsTerms of UseSite Map


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text:
Mary Cullpepper
Anniston High Anniston, AL
Memories of Mary Cullpepper
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text:
Certified Pre-Owned 2018 HyundaiAccent SE
- Stock: P12630
- Odometer
- 21,552 miles
- Fuel Economy
- 28.0/38.0 mpg City/Hwy
- Exterior Color
- Silver
- Interior Color
- Black
- Body/Seating
- Sedan/5 seats
- Transmission
- 6 speed automatic
- Drivetrain
- front-wheel
- Engine
- 1.6L I-4 cyl
Highlighted Features
- Wireless phone connectivity
- Exterior parking camera rear
- Split folding rear seat
- Remote keyless entry
- Steering wheel mounted audio controls
Detailed Specifications
Dealer Notes
**This Vehicle includes the following Options and Features: Hyundai Certified Pre-Owned Certified, 15" Steel Wheels w/Covers, 4 Speakers, ABS brakes, Air Conditioning, AM/FM radio, Anti-whiplash front head restraints, Brake assist, Bumpers: body-color, CD player, Cloth Seat Trim, Driver door bin, Driver vanity mirror, Dual front impact airbags, Dual front side impact airbags, Electronic Stability Control, Exterior Parking Camera Rear, Front anti-roll bar, Front Bucket Seats, Front reading lights, Front wheel independent suspension, Illuminated entry, Low tire pressure warning, Occupant sensing airbag, Outside temperature display, Overhead airbag, Overhead console, Panic alarm, Passenger door bin, Passenger vanity mirror, Power door mirrors, Power steering, Power windows, Radio: Audio 4.0B AM/FM, Rear window defroster, Remote keyless entry, Security system, Speed control, Speed-sensing steering, Split folding rear seat, Steering wheel mounted audio controls, Tachometer, Tilt steering wheel, Traction control, and Trip computer.
We offer Market Based Pricing, please call to check on the availability of this vehicle. We'll buy your vehicle, even if you don't buy ours! Open 7 Days a week to serve you 8:30-9 M-F; 9-7 Sat; & 12-6 Sun. **ASK ABOUT OUR PEARSON PROMISE AND GET FREE LIFETIME STATE INSPECTIONS with any vehicle purchased.
* MSRP is the Manufacturer's Suggested Retail Price (MSRP) of the vehicle. Unless specifically indicated in the advertisement, MSRP does not include taxes, fees or other charges. Actual dealer pricing may vary. Consult your dealer for more information and complete details.
* The dealer advertised price may not reflect specific dealer offers, and may be subject to certain terms and conditions as indicated in the advertisement. Consult your dealer for more information and complete details.
* Images and options shown are examples, only, and may not reflect exact vehicle color, trim, options, pricing or other specifications.
Certified Pre-Owned 2018 Hyundai Accent SEBack to Details
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text:
Martine Devos' Certified Scrum Master, Estimation & Planning ClassTopics covered at SCRUM-MD-01-02
Would you like to learn the techniques and practices required to become an effective ScrumMaster? Would you like to learn how to support and coach your team through your projects, helping the product owner(s) and developers capture and understand requirements through stories and acceptance tests, prioritise the backlog, and plan and estimate regular releases through to production?
Then join Martine Devos for this 2-day Scrum Master and Estimation class! You will learn the fundamental principles of Scrum and all about your role as a Scrum Master (and upon successful completion of this course, you will also receive a qualification from Martine Devos as a Certified Scrum Master, which is issued by the Scrum Alliance).
Leading a Scrum team is radically different to traditional project management. Rather than plan, instruct, and direct, the leader of a Scrum team (called a Scrum Master) facilitates, coaches and leads. In this intensive and highly interactive Certified Scrum Master workshop you will learn techniques and practices to do just that. You will gain insight into the obstacles that confront Scrum teams and how to overcome them.
Throughout this Scrum Master course, you will be introduced to the best engineering practices and tools. You will learn about the theory and ideas underpinning Scrum and Agile techniques, and put theory into practice through a variety of exercises and take-aways which you will be able to use on your own projects with your co-workers.
Upon completion, you'll leave with a deep understanding of Scrum and how to put it into practice and succeed with and benefit from it. You will be able to share your experience with your colleagues and support your team with the successful delivery of projects by using Scrum efficiently and productively. You will also receive a copy of Essential Scrum: A Practical Guide to the Most Popular Agile Process to take away!
Learn how to:
- Incomplete stories at Sprint-end
- Estimation in Storypoints and Hours (Release Planning and Sprint Planning), estimating bugs and maintenance work
- Technical debt and legacy problems
- Obscure "technical" backlog items or user stories
- Sprints with lengthy analysis and time-consuming testing
PMI members can claim up to 14 PDU's upon completion of this course!
Successful achievement of Certified Scrum Master will be recognised as a valid qualification for organisations wishing to acquire Microsoft ALM Gold Partner status.
Upon successful completion of the course, you will be enrolled as a Certified ScrumMaster. This includes a two-year Scrum Alliance membership! All CSMs are required to pass a Certified ScrumMaster (CSM) online certification exam to maintain certification.
What the community says
"Knowledge and subject matter great."Kuldip Virdi, Intelligent Environments
"Amazing. So enthusiastic and knowledgeable. Learnt loads of techniques."Chris Fisher, i-nexus
"Wonderful, entertaining. Martine could teach Scrum but instead she teaches the "art of Scrum". I appreciate that very much."Attendee
"Excellent overview of Scrum as a whole. Positively thought provoking."Silvano Squizzato, EMBL-EBI
"I did this course 12 months ago, and came back to do it again as it's so good."Robyn Backhouse, DAZN
Scrum Process and Roles
Release Management
Sprint Management
Portfolio Management
Large and Distributed Scrum Projects
Getting Started in Scrum
Practical Games and ExercisesExercises, case studies, and examples are used to assist participants in developing the knowledge, skills, capabilities and insights needed to make the shift from traditional management practice to the Scrum approach.
If you are a Project manager, Team Leader, IT/development manager, Product manager, Business analyst, Architect or developer, and you are interested in applying Scrum to maximise value creation and improve customer and employee satisfaction, this ScrumMaster course is for you!
To benefit most from this Certified ScrumMaster course, you should already have some experience of using Scrum and Agile methods on projects. Ideally, you will have read Agile Project Management with SCRUM (Microsoft Professional) by Ken Schwaber, prior to attending.


text:
Viewing the Solar Eclipse
By Marj Harman A total solar eclipse was last visible from the United States in 1979, and it's been 99 years since one traveled across the entire United States. Mike Harman went to Oregon and Char Poletti was in South Carolina to see the total eclipse. We at Morningside watched on August 21, 2017 as… Read More »


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Vancouver synth-punk act Freak Dream has signed to Toronto's Artoffact Records (also home to Vancouver's ACTORS, Dead Quiet & others). The band's debut full-length, Into the Sun, will be released by Artoffact on September 21, 2018.
Freak Dream was founded as the solo project of Elliot Langford — formerly of SSRIs, The Rebel Spell, Sprïng, Big EviL, and Togetherness — and delivers a mix of synth dreaminess, punk rage, and noise-rock clout.
Listen to the first track from Into the Sun, also titled 'Into the Sun,' below.
Into the Sun by Freak Dream will be available for digital download and on CD. Pre-order it via Bandcamp.


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I'm one user of codewarrior for coldfire v6.3, registered for a long time. However, I haven't receiced the license code. Can you told me how you activated your license. Thank you!
I checked CRM.
Apparently your Entitlement ID starts with AAZB. Am I correct?
This one is associated with Codewarrior Development Studio, ColdFire Special Edition.
With this entitlement you do not need to activate your license. Special edition license file should be installed with the tool chain.
Hi there,
the process has 2 phases:
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Note: the linux tools per default come with and empty license.dat file... nothing to do with the licensing process, nothing to be worry about.
Hope this helps...


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Maranoa Digger's Race Day - Saturday, 20 October 2018
Tickets for adults is $15.
NO Eskies containing food or alcohol allowed.
Click here for more information.
Welcome to the Maranoa Regional Council's new community website which will deliver essential online services and information to residents, businesses and visitors. We hope you enjoy watching it grow.
The My Maranoa website will be home to all of the latest and most up to date information about the region. Please be aware not all site links are active as content is developed.
Features include:
Please email feedback to firstname.lastname@example.com.


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text: Skills and Techniques for Geography A-Level July 18, 2018 Michael Witherick,Garrett Nagle Author: Michael Witherick,Garrett Nagle Publisher: Nelson Thornes ISBN: 9780748731886 Category: A-level examinations Page: 96 View: 5319 Continue Reading → E.P.I.C.S. is a series of topic books which will prove ideal for students of A-Level Geography. The series brings a fresh approach to topics of current interest.


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The 8 Steps to Attracting PEOPLE to Your PURPOSE
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An Inquiry into Idolatry and Image-Worship in Ancient Paganism and in Christianity
Author: Edwyn Bevan
Publisher: Routledge
Category: Religion
Page: 180
View: 8898First published in 1940, this title presents four of the Gifford Lectures in natural theology given by Edwyn Bevan in 1933: 'An Inquiry into Idolatry and Image-Worship in Ancient Paganism and Christianity'. Reference is made throughout all four lectures not only to the conventional disputes in Western Christianity, but also to the attitudes of Hebrew, Pagan, Patristic, Muslim and Eastern thinkers towards the role of symbols and symbolism in worship. In this way, a subject of perennial fascination and importance is placed in a broad historical context, and innovative lines of enquiry are developed with clarity and insight. Holy Images offers an intriguing and easily accessible resource to students of theology, comparative religion, religious anthropology and philosophy.


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|Dore Schary
Isadore Schary
August 31, 1905
Newark, New Jersey, US
|July 7, 1980
(aged 74)
New York City
|Screenwriter, playwright, film director, studio executive
|Miriam Svet
Jill Schary Robinson
Joy Schary
Jeb Schary
Isadore "Dore" Schary (August 31, 1905 – July 7, 1980) was an American motion picture director, writer, and producer, and playwright who became head of production at Metro-Goldwyn-Mayer and eventually president of the studio.
Schary had his first success as a writer when a play he wrote, Too Many Heroes, ran on Broadway for 16 performances in the fall of 1937. He worked in Hollywood, Los Angeles, and in 1938 won the Academy Award for Best Writing, Original Story as co-writer of the screenplay for Boys Town. From 1942 to 1943, he ran MGM's "B" pictures unit. He was with RKO Pictures when in 1948 he became chief of production at MGM.
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Pic New Eara. Acrylic on Paper. By Girijaa Upadhyay
Ashoak Upadhyay
ow is one to 'read' the judgement on the validity of the Aadhaar Act passed by a majority of 4-1 on September 26 2018? Most of the popular English –language national media reflected ideological or leastways discursive divides on a judicial intervention that endorsed the validity of the unique identification project involving biometric scanning but hemmed its sweep within limits that drew approbation from the urban middle class. Viewing Aadhaar purely in instrumentalist/utilitarian terms the majority justices confined the validity of Aadhaar (Targeted Delivery of Financial And Other Subsidies , Benefits and Services) Act to beneficiaries of welfare schemes underwritten by government funds. The learned justices struck down its application to a slew of services that fall within the private sector thereby striking a blow for individual privacy. So it seemed to the urban middle classes that have often expressed drawing-room discomfort at the creeping shadow of the State into their aspirational lives and privileged privacies. More often than not, the lengthening shadows have been explained away, if a tad nervously, as a necessary price to pay in the fight against "terrorism, "a trade-off 'that is borne with shrugs of shoulders. But the majority judgement has certainly relieved the self-aware middle class go-getter relieved by drawing a thick line between 'Them' and 'Us'; the justices did strike down Section 57 thereby barring private entities from recourse to Aadhaar as precondition to access to their services that have become so indispensable in the self-definition of the good life.
In the bargain and in a subliminal way, the judgement sdrew a distinction between those that need to be identified in the right way to draw the benefits from state funded subsidies that are funded in the last instance by those who don't.
The majority of the justices knew what we have always felt which is why we endorse their judgment; that the poor and needy, the state-welfare dependents are different from us; which means in effect, they are less than us. And being of an inferior category, they need the Aadhaar identification system so the State makes sure that public money, 'our money!' reaches the right beneficiaries. Like the majority judges we have bought the State-sponsored justification for Aadhaar based on the empirically unsound and self-reflexive notion that welfare schemes have been hemorrhaging simply because we did not have a proper identification system. Till Nilekani came along.
So the poor have to pay for their entitlement; and pay they must by trading in their privacy rights. The argument was made by Pratap Bhanu Mehta who cast his liberal vote for the majority judgement that checks "the mindless application of Aadhaar." ('Verdict as First Word' Indian Express September 28,2018). He accuses the justices of being "…cavalier in [their] acceptance of the state's empirical contentions" about the safety of the Aadhaar, that it cannot be used for surveillance and that its error rates are insignificant. But he accepts their indefensible justification for its retention as a welfare-benefits identifying procedure.
Justice DV Chandrachud's dissent note, Mehta intones, portrays an "impressive grasp" of the empirical, ethical and constitutional issues. But he questions the dissenting justice's philosophical principles on which it is based: "the importance of choice and the value of plurality." In the context of the Aadhaar scheme, Mehta finds both the choice and multiple-identity arguments problematic because they may allow Aadhaar to slip in through the backdoor. If, Mehta imagines, a user has the choice to choose between the ration card, driving licence and Aadhaar number as the form of identification, chances are that Aadhaar could slip in anyways. Choice leaves he door for Aadhaar just as it does for others.
Choice then is a is a double edged weapon a more enlightened State could use to achieve its purpose; by the same token it does not empower the user/individual as much as votaries of choice would imagine. .
Mehta makes a couple o questionable assumptions when he places Aadhaar on the menu of choices before the user or potential user of a particular service whose vendor be it the bank or government is seeking verification of identity. The first is an empirical one: vendors, be they the government or private service providers will leave the choice of identification to the user; or to frame it differently, that they would consider Aadhaar a perfect substitute for any other form of identification, say a driver's licence, ration card or marriage certtifcate or a copy of the electricity bill.
That is of course not so The government/vendor considers the Aadhaar as the most authentic, efficient and the cheapest mode of identification based as it is on biometric information. As early as January this year a clutch of private companies under the banner of the Digital Lenders Association of India (DLAI) petitioned the Supreme Court ahead of the crucial hearing on the validity of the Aadhaar seeking continuity for the citizen identity programme. The caucus included startups, and early- investment firms such as Khosla Labs. The joint appeal, according to The Economic Times (January 07, 2018) "lists the advantages offered by Aadhaar to the digital companies, particularly the e-KYC feature which allows real-time verification of customers."
That wasn't all: "In addition, a group of 50 companies consisting of fintech firms, lending companies, verification agencies — mostly agencies which use Aadhaar electronic KYC and authentication services — have formed a group called 'Coalition for Aadhaar' and view the petition as the first step in a long term strategy aimed at promoting the cause of the unique identity project." And why not? There were over 300 companies using Aadhaar and authentication services, the report also added.
Quite apart from the empirical evidence that clearly positions the Aadhaar as the favoured option for service providers government and private, there is thr techno-social issue of what the Aadhaar represents. Unlike the ration card, an "indexical mode of identification the Aadhaar is part of a "digital infrastructure" that constitutes the platform to a data networked society with all its ontological implications for the overall relationship between the individual and the State and increasingly between the individual and organized economic power be it in banks or private services.
Small wonder that despite the Supreme Court having struck down the use of Aadhaar for non-welfare schemes and services not funded out of public money, private sector entities and banks haven't let up on efforts to pull the Aadhaar back into service as the unique identification protocol. Some two weeks after the judgement, the Times of India (October 16 2018) reported that banks had asked the Reserve Bank of India to permit them to continue using the Aadhaar card as 'official valid document' Some veiled threats accompanied the request with the Indian Banks Association hinting darkly that microfinance schemes might be "impacted if credit checks based on the unique ID number are removed." In another report nine days later the daily found leading telecom firms using Aadhaar based e-KYC to issue mobile SIM cards.
The Aadhaar as Chandrachud warned is not just an item on the menu of options before a user but the only gateway to any and every service on offer, be it a welfare scheme out of the consolidated fund of India or banking services and communication connectivities.
The Aadhaar option is not an option in the sense that it constitutes an item of choice exercised freely; it does not represent any aspect of human agency and it is inimical to and at variance with the rights of choice and plurality. As part of the networked society it subsumes all other options unto itself; that is why all data bases segue into the Aadhaar as the final depository of uetworked data.
The choice and plurality of identities arguments raised by Justice Chandrchud and other constitutional experts who assert the necessity of safeguarding them cannot incorporate within them the "option" of Aadhar for another reason. Its epistemological core demands a trade-off that is not an option but foisted upon the subject as a necessity. It is not just the fact that the technology, used in the service of say, national security, or in this case, welfare distribution to the poor demands the parsing of rights and privacy. The Aadhaar, as part of the data networked society itself constitutes an intrusion into the individual's most sacred privacy and rights.
The trade-off argument favoured by the votaries of networked societies and governments especially after 9/11 and the birth of the "terrorism" narrative has been internalised within in civil societies around the world as as an essential condition of modern existence. It is this essentializing that enables Mehta to assert that the "voluntary surrender of privacy and the quest for security in our culture is very strong."
This is the old trade-off argument dressed up in an ideologically neutered language of causality. At this point, the argument's liberal votaries slide down the slippery slopes towards neo-liberalism. Liberty and freedom for the individual presumes the absence of restraint by the most monopolistic organization, and for F.A. Hayek that was principally the State.
By that token then if the state intervenes, or, as it happens you depend on doles and welfare benefits from the state, and, expect it to protect you from "terrorism" with security and surveillance apparatus you are going to have to forsake some of those personal freedoms.
Inspired by Amartya Sen, Chandrachud points out that the issue is not so much one of personal liberties aat stake here, the freedom to be "let alone" as much as one of empowerment; the state has to work with a deeper meaning of liberty, one that incorporates the idea of freedom from inequalities that thwart human sustainability. Liberty means the creation of human agency where none existed.
In the context of Aadhaar is it a vain and futile hope? To expect the State, author of the largest biometric drive in the world to empower the disenfranchised knocking on their door for sustenance? It probably is. Perhaps that is why Chandrachud calls on the judiciary to nudge the executive to do the right thing by the poor now that the apex court has thrown the dispossessed to the defining certitudes of "data governance."
The dissenting judge underlines this concern by pointing us to the heart of the Aadhaar case when he says that it is about the relationship between technology and power. His opening remarks set the tone: "Technology confronts the future of freedom itself." Sounding an Orwellian tocsin he sketches an apocalyptic vision of that power, a naked power over the most vulnerable:
: "Every conceivable facility can be brought under the rubric of Section 7. From delivery to deliverance, almost every aspect of the cycle of life would be governed by the logic of Aadhaar."
"The Verdict as First Word". Mehta meant that to be an invitation to a debate. But the Aadhaar and its votaries read it differently. The verdict is just the beginning of a return to the future where the ubiquity of the Aadhaar shall become a way of life. Its logic demands that; Chandrchud understood that. So do its champions whose application of Aadhaar has been struck down.
The verdict is not the last word. And evidence of the Aadhaar's come-back, through the backdoor or as is more likely, through the front with bells on, is slowly filtering in. Its gradual creep into the interstices of our lives is almost pre-ordained.
And it is entirely possible that the urban middle class will live with it and all other forms of intrusions on privacy having been made to believe that its security and well-being, (a condition that is being drawn into an apodictic relationship with the loss of privacy) as empowerment) demands the deadliest affirmations of state-security systems (of which biometric identification protocols are a part).
We, the affluent and self-aware classes will abide by an intrusive state under the influence of a zero sum game; the more that the unique identification number becomes universal the less its ability to hurt me so long as I keep my nose clean and trained on the fragrances of the charmed life and its plenitudes.
But for the poor seeking the generosity of the state, be it food, education work and wage, the entry into the portal of State munificence shall prove to be at the very least intimidating at worst, a terror-filled excursion.
Unlike the ration card that the needy used to just hand over at the ration shop for subsidised grains, the process involving the Aadhaar conscripts the individual into an act of state-sponsored, now juridically-endorsed, terror.
For the poor to repeat every time some welfare is sought the authentication and verification process that the biometric protocol demands is to be terrified or 'extremely frightened', one of the meanings of the word, 'terror' in the OED, as Rustom Bharucha reminds us in his book "Terror and Performance" The other meaning is th state or quality of being terrible, or causing intense fear or dread.'
Terror, Bharucha says, can be felt, embodied, experienced but "it can also be inflicted and imposed…" State sponsored terror need not be visualized as Orwell did as the boot stamped on the human face forever, or as Stalin's gulags. It can come in multiple forms: as a discourse by which the burden of the proof of 'innocence' rests on the weak and vulnerable, as the terror of having to prove your identity as a member of the dispossessed through repeated processes of authentication and verification of biometric-driven identity markers that can prove treacherously fickle in identifying you as such; the terror of deprivation of the bare necessities of life because you have not been identified as the one you say you are even though you look it; feel the dispossession, the grinding poverty, reek of it; but the authentication machine fails you because your fingerprints don't match with what the data has stored; you are not the subject stored in the data base and thus are disabled.
There is no higher appeal than your fingers and the calloused hands have let you down; your poverty lets you down Starvation follows and death remains the only redemption, the most efficient deliverance from this terrifying delivery system.
The Supreme Court majority ruling on Aadhaar hinges on an issue that shall continue to haunt us as India embraces the digital society and its deadly certitudes: the relationship between technology and power or more pertinently, the relationship between the new technology, the State as the wielder of power and the citizen as (willing or unwilling) subject of that power.
The issue is more pertinent in our times because the new technology expresses itself as the great enabler and its affiliate, biometrics as the greatest identifier. Both create in Justice Chandrachud's words, "unforeseen challenges for governance in a digital age." Not the least because this technology "reshapes the dialogue between the citizen and the state." Specifically it throws into sharp relief the implications of the new technologies on the nature of individual identity, privacy and the immense potential the networked society and in particular biometrics offers the state to redefine both through an increase in its intrusive powers.
The relationship between the individual and the State has always been a fraught one with every hegemonic power keen to keep tabs on citizens and subjects. Spies did the work of ratting on restive citizens with obvious limitations on the capacity to monitor the extent and nature of hostile responses to state power. With the advent of new technologies such as the camera and telegraphy, the relationship between the individual and state power significantly altered.
Surveillance became easier, more efficient in terms of costs and benefits than two-legged spies who could fall asleep on the job experience a change of heart and join the restive ranks or simply just walk away from the tiresome assignment of following another human being going about the most routine functions of a banal life. The camera could capture visual images of anti-state activity in cafes, bars schools or bedrooms: without consent of the subject or even knowledge.
The camera and photography ushered in the age of intrusive surveillance in a way that "indexical data", evident in passports, and other forms of paper identification (or even spies like Razumov in Conrad's Under Western Eyes) could not. As Anton Alterman noted:
"A clear pictorial representation is integrally related to one's bodily self-esteem, and performs the identifying function of indexical data in a way that leads more directly and reliably to our person.…"
In Orwell's 1984, Big Brother watches Winston Smith and the citizens of Oceania through telescreens. But Julia and he have their private moments in a clearing in the woods outside the city, in the "golden country" of his recurring dream, beyond the reach of the prying screen. They are betrayed by a human they thought sympathetic and a print of St. Clement's Church that hid the malevolent eye of the telescreen that echoes their words, "We are dead."
The telescreen is a metaphor for the cudgel that keeps Oceania's citizens under control. Its prying eye is everywhere (well almost) and sabotages the individual's privacy and person, stripping the citizen of her self-respect and ownership of her body. As Orwell wrote, "Oceanians are used to living in a constant state of surveillance—either through technology or police patrol."
In the digital world of data networks and biometrics, body scans push the intrusive nature of representation to its logical conclusion. Biometric scans pick up biological traits that are unique to an individual and identify that individual. You can disassociate yourself from a photographic image by superficial alterations; you can't do that with biometric images without serious physical damage or through the ageing process. The identification then is irreversible. It is also more efficient as an identifier than a photographic image not the least because matching the image to the person or a sample of persons can be frustrating to say the least. Biometric comparisons on the other hand are computer processed and the images are data representations. And if fingerprints get rubbed off on account of old age or too much physical work, they can fail to authenticate extant data representations..
Irreversible, reliable, efficient, these are the virtues of the identification system known as Aadhaar that swayed the majority judgement into a sweeping endorsement of its benefits; in it the majority judgement glimpsed a "techno-utopian" promise of a unique identification process that presaged and preordained rapid development. The Aadhaar number, for the majority judgement, is the most unique simply because of its practical possibilities and delivery potential.
For critics of biometrics identifiers, the problems start precisely at this point of their irreversibility, efficiency and reliability.
"The loss of control that this entails, and the degree to which the body is objectified by the process, suggest that biometric identification alienates a part of the embodied self." (Alterman)
From the viewpoint of the individual/citizen, biometric identifiers work to objectify her personhood. They alienate the body from its subjectivity and send it off into the public realm regardless of the consensual aspect of the biometric operation.
The rise of digital technologies and network societies alters notions of selfhood and the individual emerges simultaneously as part of a data set and as a "quantified self" as Nishant Shah, cited by Chandrachud puts it. The "embodied self" gives way in an age of biometrics to Shah's "quantified self" an individual stripped of those non-contingent biological selves with sensations and emotions underlying a moral quest. In the digital age we live in, the quantified self is "contingent upon big data harvesting mechanisms that embed the individual not only as willing subjects to technologies of measurement and computing…" but also as participants in quantification processes, turning into agents of technology regimes that work on the body." (Shah)
The quantified self comes into being "through predictive and self-correcting algorithms that develop correlations, curations and connections between disparate individuated transactions to produce a new understanding of the individual." These algorithms and big data mining protocols as Shah points out present customizable templates of aan individual "where everything can be contextually mapped but alienated from the actual phenomenon, reduced to machine logic and network logistics." (ibid)
Thus the Aadhaar number creates a parallel trope of poverty inhabited by quantified selves; the embodied self in the real world of subjectivities and sensations, the biological world has to match the machine's quantified self (that perhaps carries a picture of a dog) to authenticate and verify the real. In this digital world, the real exists in the virtual.
As a result of the growth of network technologies and even more so in developing societies, the individual is dislocated from the centrality of discourse on identity, rights, subjectivity and governance. That benefits State power, strips the individual of agency but who cares? The urban middle class that consumes digital voraciously doesn't care and as for the poor, well, who cares for them?
What happens to identity in the face of database governance that developing societies are increasingly being seduced by?
The markers that define the future of the relationship between the individual and the State lose meaning; they dissolve into the quantified self. The discourse on identity and identification, on privacy and individual autonomy becomes meaningless, loses existential significance—"…empty of signifiers yet full of micro-meanings"(Shah, 24)
With the emergence of the quantified self and what Shah calls the "data subject", the individual is no longer at the centre of the discourse on individuality, identity, subjectivity and her relationship with state power. What we are witnessing is the loss of control over the self and the collapse of constitutionally mediated distance or autonomy from the hegemonic power of the state. And history offers no precedents for this loss.
The first victim among the individual's historically-given signifiers as the quantified self takes shape is the distinction between identity and identification, Chandrachud reminds us of this distinction forcefully:
"Identification is a matter of proof- of establishing that a person is actually, the individual who claims a right or entitlement. In their daily interactions, individuals have to distinguish themselves from others, whether it be in the course of employment, travel, civil union, location, community perspectives, revenue obligations or access to benefits"(para180)
Identity on the other hand constitutes a right: "Identity includes the right to determine the forms through which identity is expressed and the right not to be identified"(para 185).
Identity therefore includes the right to remain anonymous.
Commenting on the Aadhaar judgement soon after it was announced, P. Chidambaram offered some strenuous but disingenuous arguments to convince the reader that the UPA government's intentions had been noble since it had maintained the distinction between identity and identification. He emphasised the need for an individual—"if the need arose…" to "identify herself" (emphasis in original) making the identification procedure to be voluntary and restricted to the appropriate identification of beneficiaries. A "benign instrument to help people access subsidies…" he termed it. (Indian Express Sept 30 2018)
Turns out it wasn't all that benign to start with. Shah finds that in the narratives of the Aadhaar there is a shift from identification to identity and he traces this to Nandan Nilekani, "the political architect and supervisor of the project who repatedly said that the Aadhaar was in the business of granting identities.". Presented as a purposeless identification system its purpose spread across government and private services and the "very act of querying and validation tool a metonymic significance of negotiation an identity."(Shah,30)
Was this conflation just a "semantic slip of the keyboard", a confusion of terms. Shah doesn't think so; the conflation signals the attempt to construct the quantified self within a "techno-social framework [in which] the machine function of identification is wedded to the human expression of identity." The shift is critical because now the attempt is underway to define the identity of a person ontologically "through the logic and logistics of networked computation that form the Aadhaar project."
"Identity, which has historically been seen as an inalienable personal right, embedded in the very biological makeup and socio-political inheritances of an individual, suddenly gets explained through the systems and processes of identification which are no longer interested in the individual's relational and affective states but in identifying the individual as an 'actor' in a network society."(Shah 31)
Which means that in the slippage between the two stuff happens. A dog face can appear as face of the 'actor' as was once reported. The individual is no longer a human subject but a "simulation of the data sets that belong to the network."(35-6)
What does this mean for privacy? Plenty, as Chandrachud too pointed out. In the first instance it constitutes a transgression on the human subject's right to multiple identities: "The Constitution recognizes a multitude of identities, based on the liberties which it recognizes as an inseparable part of our beings. To be human is to have a multitude of identities and be guaranteed the right to express it in various forms"
One could give the benefit of the doubt to the majority justices for recognizing this right to a multitude of identities—a right they reserve for the users of private services not funded out by public money. The judgement presumes that those who do not depend on welfare schemes have got their identity-identification thingy pretty well worked out, that their privacy needs to be protected. In this sense the judgement privileges, well, privilege, with the arsenal to retain their autonomy. That in reality it does not happen is quite another matter. The learned justices have done the right thing by the individual by ring-fencing her against the alleged intrusions of Aadhaar, intrusions that they do not deign to investigate beyond a passing nod at the petitioners' arguments on the way to the responents' cavalier enial of any intrusions where they rest their case.
But the poor are different; by that token they are less, than us. And they are less because they are in need; and those in need of the State's largesse as means to entitlement have to pay the price of forfeiture. The learned justices too have travelled down the slippery slopes towards the neo-liberal argument that you cannot have it both ways; if you want freedom and privacy, opt for the market not he state to shape your destinies.
By a twist of fate that leads to tragic ironies, the neo-liberal argument about a trade-off lands the poor smack in the intricate webs woven by private sector entities peddling services in the name of 'development,' entities for whom the poor represent in the words of market-guru Prahlad Kakkar the 'bottom of the pyramid' segment of a market witing to flower. Harken Nandan Milekani, the author of the discourse on the unique identification project: "We are approaching an era where everybody has a digital ID number, a device to communicate with and a bank account. This is fundamental digital infrastructure."
That sounds ominous, the first step to a dystopian world of vapid and useless consumerism and surveillance. How else would the private sector selling stuff nobody wants but everyone will desire 'read' Nilekani's prophetic words than as an infrastructure for the 'transport' of their services? How would the State 'read' the creation of the 'digital infrastructure other than the most effective means to keep aa tab on its citizens?
In that digital infrastructure the interests of State power and private profit meld. The majority judgement unpacks the two sets of interests but the 'Coalition for Aadhaar' lobbyists will not sit by and let the opportunity to exploit the potential of a number pass them by. Data collection and storage is big business and Big brother cannot have it all.
This is not a conspiracy theory born of overheated minds. Writing in The Baffler (Issue no 40) Yasha Levine who dissects the true role of the private freedom ("we protect your rights") advocacy group Electronic Frontier Foundation (EFF) traces its origins and rationale for existence to the protection of the digital monopolies such as FB, Google and their cosy relationship with State power.
One of EFF's top honchos in the mid-80s, Jerry Berman helped draft the Electronics Communication Privacy Act that gave the US federal government power to snatch data from cell phone calls, emails and othr digital communications without a warrant. It is now regularly used to collect data from Google, FB Twitter and the like.
He also collaborated with the FBI to draft the Communications law Enforcement Assistance Act or CALEA.
This "required that telecommunications companies install specialized equipment and design their digital facilities in a way that made it easy to wiretap. The legislation gave law enforcement agencies the same level of access to new digital networks that they enjoyed in the era of the landline."
A storm erupted among the EFF's followers of internet privacy and freedom from government. The EFF would not do it again, Levine writes and instead sacked Berman and positioned itself as th bastion of freedom from government intervention for a privatized and deregulated industry.
But the deed had been done and precedents set; a lobbyist for private digital companies that would become monopoly storehouses of private citizen-data had added muscle to State hegemony over the individual.
"The project creates the architecture for pervasive surveillance and unless the project is stopped, it will lead to an Orwellian State where every move of the citizen is constantly tracked and recorded by the State."(Petitioner's argument. para 62)
The majority judgement considered the Aadhaar a major step towards a "techno-utopian" future. Its impatience with the petitioners' criticisms was evident in the brusqueness of its response:
""When it is serving much larger purpose by reaching hundreds of millions of deserving persons, it cannot be crucified on the unproven plea of exclusion of some"
But the evidence from around the world overwhelmingly points to the immense potential that data networked societies and the storage of biometric information offers State power the opportunity to prove George Orwell right, to establish the metonymic qualities of his masterpiece, 1984. But Orwell was far too preoccupied with the horrors of Fascism and Soviet-type repression to consider other possibilities that even democratically elected state formations might have at their command to keep their subjects from becoming restive or nettlesome. For Orwell the vision of the future was a boot stamped forever on a human face. He thought Big Brother would ban books prohibit free thought and police every citizen's bedroom through telescreens, representations of the big eye of Big Brother.
But we live in an age where books don\t matte as much as Facebook; the most dangerous thought you can have is to not want to buy the latest model of the I-Phone. In one of her paintings, Barbara Kruger has the slogan, "I shop, therefore I am." In an age of global digitalized capitalism that drives you to mindless consumerism who would care that the data networked society and its instruments of algorithm-driven protocols is slowly stripping humans of agency, of their hard-earned potency to transform their condition and assert their freedom from oppressive political power?
That question preoccupied Aldous Huxley whose Brave New World was inspired not by a vision of a boot-stamped human face but by one of endless pleasure. Orwell's thought police matter less than thoughtlessness. Reality fades into the Spectacle that as Guy Debord would point out acquires the nature of a trope defining social relations. In "Brave New World" there are no "thought crimes" that Big Brother in Orwell's 1984 could monitor and punish because in his dystopic vision the subject will not think. There will be no need to re-orient memory by re-writing history because history is bunk and memory itself would have been erased by the madness of endless self- gratification.
But perhps we are moving into a post-Huxleyan and post-Orwellian dystopia, one in which human agency is not crushed as Orwell thought or erased as Huxley felt but replaced.
Aadhar represents a step though a massive one considering its scale and ambition to cover a billion people, in this direction. The networked society and attempts to create the "quantified self"" that "comes into being through predictive and self-correcting algorithms that develop correlations, curations and connections between disparate individuated transactions to produce a new understanding of the individual" (Shah,24)
That quantified self represents an ontological break with the subject that was so far a non-contingent flesh and blood entity with sensations and emotions, an "embodied person"in the words of Natalie Dandekar whom Anton Alterman refers to. This self is embodied with "personal rights centered on the body as an integral part of the self, including rights to freedom of movement, self-respect, bodily integrity, and privacy." (Alterman, 144)
The quantified self does not possess those qualities of the embodied person and does not need to negotiate with the State (or the machine) the alienation of privacy and other personal rights. This self is the product of the State (or the private digital monopolies that store and curate personal data). Bereft of subjectivity, this self portends the onset of a telos of a post-human society, a future whose outcome is not predicated on and driven by human agency, free will or what have you but by data-driven algorithms .
Aadhaar, its spokespersons repeatedly said was in the business of granting identities. Sure; and that is the first step on the road to digital fundamentalism.
Data-networked society votaries embrace an epistemology that says this: forget the humanist tradition of the post-Enlightenment. Sure there was Beethoven but there was also Buchenwald; great literature and horrendous genocides; the Rights of Man and suppression of women, contradictions and paradoxes that render any reference to the humanist tradition as a trope for human liberation fraught with terrible anxieties.
The telos of human-led progress has been overworked and should be laid to rest. The end of history is near.
Aadhaar is the first step towards the bravest new world.
Welcome to digital fundamentalism.
Notes --Rustom Bharucha: Terror and Performance. Routledge. London and New York. 2014 --Nandan Nilekani's quote about digital infrastructure accessed https://www.moneycontrol.com/news/business/data-infrastructre-underway-to-empower-people-nandan-nilekani-2534419.htmlThe quote --Anton Alterman: " A Piece of Yourself." Ehtical Issues in Biometric Identification.Ethics and Information Technology. 5. . pp139-150. 2003 http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.455.4226&rep=rep1&type=pdf--Nishant Shah: Identity &Identification: The Individual in the Time of Networked Governance. http://www.sociolegalreview.com/wp-content/uploads/2015/12/Identity-and-Identification-the-Individual-in-the-Time-of-Networked-Governance.pdf--Yasha Levine: All EFF'D UP! The Baffler Issue no.40


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