text:
OAKLAND — Nearly 70 percent of seniors, more than half of adults and a third of school-age children are overweight or obese, costing Alameda County billions of dollars each year.
A new report released Thursday details damaging health effects and makes recommendations for food accessibility and nutritional education.
Advised by the Public Health Commission, Alameda County Supervisor Wilma Chan, chairwoman of the county's Health Committee, commissioned the report that analyzed health and obesity information beginning in 2006.
"We want to have comprehensive data so that we can see what the main problems are so we can find the right solutions," Chan said. "I think everyone kind of knows instinctively that there's a problem with overweight and obesity."
Before officials can create an action plan based on the data, the Board of Supervisors needs to consider the report. The first of two hearings is on Monday.
The county will spend an estimated $134.7 million to treat obesity-related diseases this year. But that number does not reflect the total cost.
Health care spending and lost productivity associated with overweight issues cost the county an estimated $2.17 billion in 2006, according to the report, and that number is projected to have risen by as much as 28 percent between 2007 and 2011.
"You can see this is something that has been slowly but surely growing, and slowly but silently costing us billions and billions of dollars," said Dr. Muntu Davis, the director of the Alameda County Public Health Department.
Heart disease and diabetes were among the top 10 leading causes of death in Alameda County in 2010, and diabetes and metabolic or nutritional disorders were among the top 10 most common reasons for hospitalization of children between 2007 and 2011.
Obesity rates are still growing but at a slower rate, disproportionately affecting people of color and low-resource communities, such as East and West Oakland and parts of Hayward and Union City.
"Obesity is a very large problem," said Jennifer LeBarre, director of Nutrition Services at Oakland Unified School District. "Just like the report shows, Alameda County has a high obesity rate."
She said food accessibility is a major problem. In 2007, there were nearly five times as many fast food restaurants and convenience stores as supermarkets and produce vendors in the county.
The Oakland school district is expanding its two-year-old Food Redistribution Program, which takes healthy, unused food, such as fruits, from the cafeteria that by law would otherwise be thrown away and redistributes it to parents to take home or to community nonprofits.
Supervisor Chan's office has committed $15,000 to the program to purchase 10 refrigerators.
"A lot of people don't understand why it's bad to have two or three sodas," LeBarre said. "Instead of having the soda to drink at dinner because that's something you can easily buy at the corner store, they'll have the milk from the district."
Nearly 70 percent of the redistributed food is milk that has not reached its expiration date but cannot be used at schools.
The report cites sugary drinks as a main contributor to high overweight and obesity rates. A third of children and two-thirds of adolescents in the county drink one or more sugary drinks per day, which may be adding upward of 1,000 calories per week to their diets.
"Many people say that obesity is a matter of personal choice. We're here to say that it's really not," Davis said. "It's really related to the availability of affordable and healthy food, neighborhood safety in addition to the local economy. And those are things that are really not in individuals' control. There are lots of policy solutions that need to be in place, lots of practice solutions."


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A Church for the New Millennium
Una igleisa para el nuevo milenio
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A Church for the New Millennium
Una igleisa para el nuevo milenio
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Simpan A Church for the New Millennium Untuk Nanti
Judul terkait
Karusel Sebelumnya
Karusel Berikutnya
Jesus Heals the Blind Man Story from the Bible
Wayne Grudem Teaching on Election and Reprobation Part 1
Predestination - Gordon H. Clark
Truth Matters
A Traveler's Guide to the Kingdom by James Emery White
2010 10 24 Eating the Bread of Life John 1:1-5 and 14-17
Jesus Christ Superstar
Young Preachers Manual 00portrich
Chapter 1 Section 11. - Athanasius
Paradoxes of Catholicism by Benson, Robert Hugh, 1871-1914
Christ Esteem
22 - Song of Solomon
Standing Without Offense at the End of the Age
The Good News - Reconciliation of All Things
God All Mighty - Divine Foreknowlege or Divine Fore Planning
Azoth, April 1919
Morning Service - May 1, 2011 15-34-26
Interview of Peter - Dr. John Barnett
Acitivate the Good in You S
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Grace to You :: Unleashing God's Truth, One Verse at a Time
A Church for the New Millennium
Scripture: Ephesians 1:3-14
Code: 80-211
Tonight I want to address some thoughts to the theme of a church for the new millennium. Some of
these things of course will be familiar to us but I just want to kind of pull them together in the context
that faces us as we enter into this that many are calling the new millennium. There is so much
discussion and I am engaged in it regularly by reading articles, reading books, discussing things with
pastors, church leaders, theologians. Tremendous amount of discussion on what it's going to take for
the church to reach this generation. The generation itself is incessantly being defined and redefined.
Familiar terms - yuppie generation, the generation X and all of those kinds of terms are used to
describe something of the cultural attitudes and morays of our society which are moving so very
rapidly and churches are scrambling to try to react and find a place of relevancy in the culture under
the fear that if they don't, they will not be able to reach that culture.
It was some months ago now, quite a few months ago, that I told you about a book which I read,
which has become very popular among church leaders that essentially says the church is going to be
out of existence in the next 50 years if it doesn't re-invent itself. By the mid-21st century, the church
could literally be out of existence unless it redefines itself in terms of cultural expectations.
And so there seems to be almost a sense of panic among people in the church to scramble around
and find a point of contact with the culture or sort of fade away into obsolescence. The church
continually trying to redefine itself under the terms that are defined by culture, puts itself in a very
difficult position since culture is going in the wrong direction to start with and it's going there very, very
rapidly. We have always believed at Grace Community Church that the church is defined not by the
culture but by the scripture. That it is God who defines the church not the society around us. And
certainly not the prince of the power of the air, who is the source of the culture, morays attitudes and
philosophies so even religious. So we are different than other churches.
In fact, I received a great compliment recently from some body who said you know the thing that's
remarkable about Grace Community Church is that while everything in our society seems to be
changing rapidly over the years, you haven't changed at all. In fact, he said to me you are doing the
same things you used to be doing in about the same way you used to be doing them. And I said this
is true. And of course, the question comes up aren't you concerned about being relevant? Well I'm
only concerned really about being obedient to scripture and leaving the consequences to the Lord. So
you know we've never been caught up in this scramble to try to adjust to the culture. And our church
has grown and that's kind of turned us into something of a curiosity.
Because we don't grow in the normal way that churches say you should grow. We used to have the
people from Fuller Seminary come here with the Church Growth classes and because our church was
the fastest growing church and the largest church in Los Angeles, they of necessity would bring
students here to show them a rapidly growing church and then they stopped doing that because they
said we confused the students because we had no regard. We don't have any information about how
churches grow and we grew anyway. And that was confusing so they felt that selective research that
reinforced their point was more useful for them and so they stopped coming here.
But we have grown and we have drawn no small amount of attention. This church has been the
subject of magazine articles and thesis. Doctoral dissertations have been written on our church and
on my preaching. There have been all kinds of reports about our church seminars, newspaper
articles, journals, tapes, books, all undertaken to analyze our church. And our ministry have been
examined and analyzed every way possible. Studied, labeled, categorized, copied. We have been
blessed. We have been cursed. We have been defended. We have been ignored. We have been
endowed. We have been publicized and we've even been sued. So just about a little of everything
has come against us and the church itself can be rather simply defined in a lot of ways.
Grace Community Church is a haven, a home, a harbor for those in need. It is a family for the lonely.
It is a school for the untaught. It is a fortress of protection for the fearful. It is an open door for those
who are shut out. It is a place of love for the unloved. It is a place of peace for those in chaos. It is a
place of acceptance for those who are rejected. It is a place of forgiveness for the guilty. Hope for the
hopeless. It's a place of a light for those in darkness. It's a place of life for those in death. And when
we said all of that we have said something about how we are viewed by people but we really haven't
gotten down to the core of what we are.
I think the key to understanding the amazing history of this church is not to analyze it, not to analyze
its pastors or analyze its numerical growth in size, analyzing its staff or analyzing its sort of
demographics, its location, its programs, etc, etc. The real key to the story of Grace Community
Church, I think, is its name. Not Grace, as good a name as that is, that is really not distinctive. There
are some ladies named Grace. There is a petroleum company called Grace Petroleum. There's
Grace Shipping Company. There is Grace Trucking Company. There is Grace Fertilizer Company.
There is Grace Investment Company and there's even some place called Grace that makes lemon
cakes. So Grace is a good word but it really is not definitive enough and the word is not community.
There are so many community organizations that it's just endless. Community is really sort of a
generic term that refers to any coming together of people for absolutely any reason.
So our distinction does not lie in the word grace, although we believe that theologically it is a
marvelously distinct word. Our distinction does not lie in the word community although we believe
Christian community defines a theological and spiritual reality. The key to understanding our church is
to understand the word church. That's what sets us apart. That is the key to our identity. We are not
Grace Community Club. We are not Grace Community Recreation Center. We are not Grace
Community Self-Help Association. We are not Grace Community Divinity School. We are not Grace
Community Convention Center. We are not Grace Community Theater. We are not Grace Community
Philosophical and Religious Advancement Society or any of those or any other of those things.
We are Grace Community Church and the very name church immediately defines us. And we are
compelled by that name because it is not a human name. We have had the privilege of choosing our
name and the people who basically founded Grace Community Church chose well. They chose the
word grace and that's a wonderful word but they weren't mandated to choose that word. That was an
optional word. There are other places called First Baptist and First Presbyterian and Second Baptist
and Last Presbyterian and this and that and our Redeemer Church and Savior Church and Faith
Church and Bible Church. You got a lot of options there. And community is not really mandated. It's
certainly not a divine mandate. It's a good idea to call us that because it gives us some sense of
breadth and identity in our local area.
But what is mandated for us is the word church. That's what we are. We aren't anything else but a
church. That is what we are. By definition we are a church. And if you understand that word means
then you understand what this church is. That is the key to understanding Grace Community Church.
It is the key to our identity. We are not like any other institution in the world. We are absolutely and
utterly unique. And when you understand church, then you have a definition of what we are and what
are to be in the world.
And it is really an unchanging definition. It is no different for us in the 20th century than it was in the
2nd century AD. It is not different for us than it was in the 10th century. It is no different for us than it
was in the 15th century or any other century. We are defined by a divine designation church, not by
anything cultural, not by anything contemporary, not by anything that society developed but rather by
the word church, which is biblical. Now when you say church to most people, they think of a place.
They think of a building. So you need to define it a little more than that. But everything we are
committed to, everything we do is basically because we are church and that is distinct.
In English, the word is usually used to refer to a building. In fact in most people's mind, an old building
that maintains a sort of outdated kind of institutional Christianity or some other religion. When people
today think of church, they think of some building, some old building with old people and out of date
antiquated approach to religion. They think perhaps at best some pleasant architecture and some
well-intentioned people. They may think of hierarchy. They may think of the Catholic Church or some
other church they may have experienced as a child that is hierarchical and they think of some
sacramental or sacerdotal functions.
In Korean, in Japanese and in Chinese, the words for church all have the same root. And in those
cultures, the word for church speaks of a teaching society. It's suggests the idea of an educational
group being lectured in a classroom by a professional religious teacher. And some years ago there
was a book written, one chapter was devoted to our church and we were identified as a classroom
church by someone who was unfamiliar with our church but nonetheless took the liberty to define us
in that way.
And that is consistent with some linguistic words that refer to the church that's something like an
education society where people are lectured in a classroom by a professional religious teacher. But
that doesn't really get to the issue of what a church really is. It doesn't truly encompass the fullness of
our identity. As we march into a new year, a new decade, a new century, a new millennium I want to
go back and just kind of re-grip what we are as a church and I want you to understand that we will
continue to be this because it is defined for us by the word of God.
The word church in the New Testament is from a Greek word ekklesia that is a noun that comes out
of a group verb kaleo, which means to call. So ekklesia is simply the called, the called ones, those
called together, those according to Romans 8:28 called according to God's purpose. We are called
together. In Ephesians 4:1, Paul says I therefore the prison of the lord and treat you to walk in a
manner worthy of the calling with which you have been called. You are the called because you've had
a calling. And the church is simply the called ones. We are the assembly of the called. This was a
very ordinary Greek word by the way. Very ordinary Greek word so it can be any assembly of any
people called together for anything.
Christians gave it its rich meaning. We're a group specially summoned together by God for his
purposes. When you said that you really defined the church. We're a group of people especially
summoned together by God for his purposes. We are not a human organization built by good people.
We are not a human organization designed by well-intentioned people. We are not a human
organization basically constructed around some tradition. We are a group of people summoned
together by God himself for his purposes. So we can say this the church is an assembly of people
called by God. We are an assembly of people called by God.
The real identity of the church then is determined by divine purpose. God is calling us. God has called
us into being. Now the church then is the assembly of the called. Our course has been charted by
God. Our destiny has been planned by God. Our members have been chosen by God. Our purposes
have been defined by God. Our ministries have been revealed by God. We are an organization of
people, an organism of people assembled by God for divine purposes. That's why repeatedly the
church is identified as the church and you need to understand the word church as the called ones, the
assembly of the called ones. And as I noted for you in Ephesians 4:1, we are the called because we
have received a calling. Down in verse 4 he talks about our calling again and had we time, we could
go through a number of New Testament passages that refer again to the fact that we have been
summoned by God together.
We have been called by God together. Romans 1:6 you also are the called of Jesus Christ to all who
are beloved of God in Rome called together as saints. And you find this in 1 Corinthians, 1
Thessalonians, 2 Timothy, 1 Peter, 2 Peter, 1 John and other places. Even Hebrews 3:1 talks about
our heavenly calling and heaven is really a synonym for God. We've been called by God.
So if there is anything we need to understand at the outset about the church, it is that God has called
us into being. We are a group of people who have been brought together by a divine summons. We
are the handy work of God for his purposes. It is not, the church is not an expression of religious
genius on the part of man. It is not the result. Our church is not the result of the power of persuasive
speech. It is not the result of effective and dynamic leadership. It is not the result of countless
programs. It is not the result of some kind of diligence and brilliance combined. The church is the
work of God. This church has never been led by men though it has been served by men. It has never
been led by pastors. It has been served by pastors. It has always been led by God through the
lordship of Jesus Christ, mediated by the agency of the Holy Spirit through those who serve both men
and women.
It is not our church. It is not my church. It is not the pastor's church. It is not the elder's church. I have
to tell you, it's not even your church. It's Christ's church. He ordained it. He builds it. He leads it. We
are simply called into it and he is the caller.
And this explains really all the goodness, all the blessing, all the success, all the power, all the things
that we have seen by way of spiritual richness. It has all come from God. The weaknesses of our
fellowship, the failures of our church on the other hand are the marks of humanness. Where you see
us weak and failing is where you see the hand of men and women. The weak human vessels God
has chosen do show up in the weak elements of life in the church. We fail because of us, not him. We
succeed because of him, not us. So when you come to Grace Church and you want to analyze why it
is what it is and when you want to find some pathway to success that might be repeatable
somewhere else, you are going to find it very difficult. Because wherever we have succeeded it is
because God has done a mighty work and wherever we have failed it is because the imprint of
human hands is on this place.
The successes then cannot be easily defined. They cannot be easily analyzed. They cannot be easily
canned and they cannot be easily reproduced and repeated because they are the work of God who is
the caller of the called. The failures, yes, you can find those and you can certainly can repeat those.
People can come to Grace Church and analyze our failures and go back and repeat them. But when
they come and try to analyze our success and go back and repeat that, it's really impossible because
the Lord is the one who has caused the blessing and the success. The Lord is behind the power and
the impact of the church. And he is not easily defined, analyzed, canned and repeated.
So what I'm saying is that Grace Community Church has been blessed only as we have functioned as
God's called people, not some human organization, not with some unusual level of human leadership
or some unusual level of the power of persuasive speech. That is not what has caused this church to
become what it is. That is not how we define ourselves and that is no reasonable explanation of the
blessing of God. Wherever God moves, the flowers have always bloomed. Wherever we walk, they
always die.
The single great goal, I should say of the church through all its life and this is true in the very
beginning, the single great goal of this church through all its life has been to be the church. And what
I'm concerned about today is so many people in the ministry who under this pressure to somehow let
the culture define them are ceasing to be the church. You can look at some of those places and they
may call themselves the church and there is a church in there somewhere. There's a community of
the called in there somewhere not to be confused with what is visible. We never wanted to have
somewhere hidden the midst of a visible human organization a real church. We wanted the real
church to be visible. The single great goal then for the church through all its life has been to let God
be at work and to allow the church to be the church. We don't want the culture to define what we are.
We don't want the society around us to define what we are. We want to be whatever it is that God
wants us to be. That's what we want to be. Nothing less and nothing more. We are the church. That's
what we are.
And I find it hard to call certain institutions the church when there is no commitment on their part to let
God build the church according to his purpose. Now in understanding the church by definition, I want
to take you back to Ephesians 1. Last Sunday night, I did it purposely at our Communion Service; I
referred to Ephesians 1 in a very brief meditation before we took the Lord's table. I knew I was going
to come back to this chapter tonight and I am.
This appears in the original Greek Ephesians 1:3-14 to be one long sentence, though in the English
translations the translators have stuck periods at certain points. Actually in the Greek, this could flow
as one long sentence starting in verse 3 and not ending until the end of verse 14 just a linking
together of phrases really defining the church. And I chose this particular passage because through
the years, Ephesians has been so definitive for us. And I want you to look at verses 3-14 and
understand here the idea of the church and what it says about us as the church. Now, remember the
word church needs to be replaced in your mind by the word called. We are the called ones. And there
are a series of propositions from verse 3 to 14 that define this calling. And as I was working through
this and trying to figure out a way to sort of open up to you about eight different elements of our
calling, I'm always looking for some kind of hook. I found the best hook to hang these elements on is
a series of prepositions. Starting in verse 3 we're going to understand our calling and that is
synonymous with being a church. We have been called by God. We've been summoned by God. We
are a gathering of people that have been brought together by divine supernatural power through the
work of God in salvation.
And as we look at our selves, we can see the various features of that calling in a series of
prepositions that unfold the propositions that are here in this passage. Let me just kind of suggest
them to you and then we'll look at them. The Apostle Paul here says we are called before, called out,
called from, called to, called under, called with, called unto and called for.
Each of those is essential to understanding what the church is to be. This can't change. I don't know
what's going to happen. I told you a few weeks ago I didn't know what's going to happen on Y2K. I
don't have any particular insights into the future. I don't have any prophecies to give you. I can't be
like those people on TBN who get up there every night and say God told them this and God told them
that and have a prophesy about this and a prophesy about that. And they have no such word from
God and as we all know they are very wrong about many things. They can be glad they are living this
side of the cross. Had they been living in Old Testament times they would all be dead because they
would have been stoned for misrepresenting themselves as prophets of God.
I don't have any predictions for the future but you want to know something. I don't want you to
misunderstand this. I really don't care what happens in the culture in the future. That has nothing to
do with my understanding of the church. Doesn't really matter to me what the hot buttons are in the
society. It doesn't matter to me what appears or doesn't appear to be relevant to people. The only
thing that matters to me is that I function within a framework of understanding the church in the way
that God has defined it and the timelessness of scripture. And I see that unfolding here in this
marvelous, marvelous chapter. This is not arm's length for you. This is really our identification and
your involved so this is really you.
Let's start by saying first of all; when we talk about the called, which remember now is a synonym for
the church. We are the called, called by God. The first thing I want you to know is we have been
called before. We are called before. In verse 3 blessed be the God and Father of our Lord Jesus
Christ who's blessed us with every spiritual blessing in the heavenly places in Christ, just as he chose
us in him before the foundation of the world. We were called before. This association of believing
people was called by God initially chosen by God before the foundation of the world. We were called
before. This association of believing people was called by God initially chosen by God before the
foundation of the world. Obviously the actual calling came in time but the plan for that calling was
established in eternity passed.
In verse 5, he predestined us to adoption as sons through Jesus Christ to himself according to the
kind intention or good pleasure of his will. He proorizod us in the Greek. He predetermined. He
predestined us. This obviously speaks of the great doctrine of election. The doctrine of predestination.
We were called before the foundation of the world in the purposes of God. That calling didn't actually
come until time when we were born and we grew up and we heard the gospel and the spirit prompted
us and we believed and we were added to the church. But in the plan of God, that calling was
established in eternity passed.
The passage literally tells us, verse 4, he chose us. He picked us out for himself. In eternity passed,
God chose his church. Here is the first cause of our existence. Why is this church what it is? Because
God before time began determined it would be this. Determined that there would be people coming
here and hearing the gospel, people meeting you and having them watch your life and being drawn to
Christ and you leading them to Christ, people hearing the ministry of the word of God on Grace To
You or whatever means and coming to be a part of our church because they came to Christ. The first
cause of the existence of this church, the first cause of the blessing of this church, the first cause of
everything that's happened in this church is God's sovereign, independent, unaffected choice.
It was God who chose and then it was, according to John 6:4, the father who drew us. No man comes
except the father draws him. Whom he chooses he draws. We know that great doctrine. By the way,
draw was used in ancient pagan writings to speak of divine powers, which drew and also of great
human power, which could draw someone in an irresistible force. Sometimes they would use that
word draw to refer to a hungry person. For example, who was drawn to food like a magnet or they
would use it to refer to that irresistible draw when two people "fall in love". We have been drawn
irresistibly to God. God as it were has turned on the magnetism and in an irresistible fashion because
of his choosing us has drawn us to himself. As George Chadwick once wrote, "I sought the Lord and
afterwards I knew he moved my soul to seek him, seeking me. It was not I that found oh savior true,
no it was I found by you." That's true.
God made a choice. God did the drawing irresistibly turned on the magnetism of his own grace and
drew us to himself. So we are here because we've been called before. Isn't that an amazing thing to
think about? Look around. This is a congregation of people chosen by God before the foundation of
the world to be assembled in this fashion. There's no way I can market that. There's no way I can
package that and go off to some group of pastors and say hey, you want a church like ours. Here's
the five things you do. First you do you go back in eternity passed. Then you see if you can't convince
God to make another church like this in Boise or Kansas City or wherever. You can't do that.
We were called before the world began. Centuries before the pastors of this church were born. Before
time began, God determined who would lead this church. When I look back at my own life, my own
family history and I don't want to bore you with all that, but God knew where that was all going. God
knew that eventually there would be some MacArthurs who would migrate to Canada and they would
start out working with the railroad but then eventually they would come to Christ and then they would
be trained for ministry and out of that process would come by parents, then there would come me.
And as a little boy I would be attracted to ministry and eventually I would be set apart by God through
some pretty serious intervening in my life, some life threatening accident that came into my life. Sort
of reoriented priorities and you know three months before I talked to anybody at Grace Church back
in 1968, three months before I talked to anybody here at Grace Church a larger and better known
church at the time was talking to me about becoming the pastor of that church. I was willing and I was
excited and I was ready to go there if that's what they wanted. And after several meetings with the
leaders they decided I was too young and too inexperienced and so they said well it's been nice
talking to you and sent me on my way.
But God knew what he had planned. He knew it before the foundation of the world. He certainly knew
what was going. I had no idea what was going on but God knew all of that. And all of this, all of the
planning of God comes to wondrous fruition. Every time I hear about somebody being saved, you
know I have to go back in my mind to the realization that this was all before the foundation of the
world. A gentleman came up to me this morning and said I just want to tell you that I this morning,
after the message, just gave my life to Jesus Christ. That's a wonderful thing to hear, a glorious thing
to hear. It didn't just happen this morning. It happened long ago and the Lord is just adding to the
church those that he calls to himself.
This is a great realization. We understand that at Grace Church. I'm not sure every other person in
spiritual leadership in the church has any idea about this. I remember reading recently in a book
called "The Purpose Driven Church", which apprised to say that you could build strong churches by
following a certain technique. There was a statement in there that says if you can find the key to a
person's heart you can lead any one to Christ. That's a very irresponsible statement. That is not true
because people don't come to Christ because of your leadership ability. They come to Christ because
of the power of the spirit of God connected to the decree of God before the foundation of the world.
All we can do is be obedient and let God do what God will do. I can't tell you I can't find words to
express the special sense of eternity I feel in my heart. The great joy and there are a lot of things that
will steal your joy around here. I get weary with certain things that go on in this church. There are
people who just don't ever seem to grow and you get concerned about them and you wish they'd
listened to what you say and retain it and not lose it all before they get to their car in the parking lot
after the service is over. They come with a thimble and somehow they trip and spill it on the way back
to the car. And there are people, you know you pour your life into them for years and years and then
they do some bizarre kind of thing and you can't really understand how you can be teaching them all
these years and they can go off and do some completely irrational and sinful kind of thing. Those
things are very discouraging. You get discouraged when there is disappointment at levels of
leadership and when there is disappointment in the financial area and you can't do what you want to
do. Those things are normal in life. You get disappointed when you are criticized about this or about
that, whatever that might be.
But you know that all is very, very small. It's always been a very small issue to me. People ask me a
lot about how do you deal with criticism; how do you deal with disappointment and the real answer is
you know I have such an overwhelming sense of destiny that that stuff honestly is like water off a
duck's back to me. It really is because this whole thing is way beyond me to start with. And if it were
left to me to build a church there wouldn't be one in existence because I can't do that. A reporter said
to me one time, do you have a great desire to build a church? I said I have no desire to build a church
because Jesus said he would do that and I'm not going to compete with Jesus. I can't build the
church. None of us can build the church. And there is a sublime sense of the eternality of this
unfolding called assembly.
It's just thrilling. Jesus said I'll build my church and as you know the gates of Hades won't prevail
against me. So I can never really find the words to express the sense of eternity that I feel in my
heart, knowing that I'm a part of something way beyond me. I'm not responsible for its successes. All I
can do is muck it up by my disobedience. And I also have a sense that this is my place. This is my
small, little place. It's a small, little place in terms of the world. It may seem like a big church
compared to others but in comparison to a massive city like this and whole world, it's a small, little
place. It's my small, little piece of history. Not only a small place but a small, little window of time, a
few decades of ministry that God will give me in the midst of the sweep of all redemptive history.
But I have the sense that it's my place. And it's my time. And it's just my responsibility to obediently fit
in to the unfolding purpose of God. I feel only in this sense like Esther, of whom it was said, who know
but that thou art come to the kingdom for such a time as this. And when you have that sense that this
is where you belong. This is your time. This is your place and God is building his church and you are
privileged to be a part of it then you really understand the church. We were called before. It's a great
doctrine of election.
The second thing about our calling is we were called out. We were called out. In verse 7 in him we
have redemption. Through his blood the forgiveness of our trespasses according to the riches of his
grace. We have been called out. Called before, that's election. Called out that's redemption. We have
been called out of darkness. We have been called out of sin. We have been called out of death.
We've been called out of hell. We've are the regenerate church. We are the truly redeemed church.
We have been redeemed through his blood. We have received the forgiveness of our trespasses by
grace. That's what makes us the true church. Let me say that another way. The only true church is a
regenerate church.
I don't know how people can fill up churches with non-believers trying to make non-believers as
comfortable as possible and call it the church. It's not the church. The church is redeemed. The
church has redemption. The church has been forgiven. The church has received saving grace. The
church has received the application of the blood of Jesus Christ. It's been washed. It's been cleansed.
Now admittedly from time to time, we want to certainly acknowledge that unbelievers are welcomed to
come and to sit in and participate. But we function as the redeemed. It's not designed to be a
comfortable place, a suitable place. It's not designed to be an affirming place for the unredeemed, for
the unforgiven. And so we are very clear about that. We come together to worship God as the
redeemed. We come together to sing his praises as the redeemed. It's not important to me that an
unbeliever doesn't like the style of music. That isn't important to me. What is important to me is that a
believer praised God through the means that God has given us, the means of music, worship and
praise. That's what's important to me.
I want the unbeliever to see, to eavesdrop on a worshipping community of truly regenerate people.
We discover from time to time that there are tears among the weak. That there are people who have
claimed to be Christians who are not. And there are some people in our congregation, some of you
here tonight who have claimed to be Christians but you are not. And it may never be discovered until,
well it may never be discovered until Jesus comes. But nonetheless while we would certainly
welcome unbelievers to come and while we certainly realize we can't rightly assess the spiritual
condition of every person, we can't tell the tears from the week, we conduct ourselves as a group of
redeemed people. And what concerns us is that we worship God as the redeemed.
First Sunday I ever came here, February 9, 1969 I preached a message on Matthew 7:21-23 and I
called it How to Play Church because I felt the first thing I needed to say to these people in this
church (we were over in the little chapel then), the first thing I needed to say to them was some of you
are true Christians, some of you are not and the church is a place for true believers. And so I
preached on many will say, Lord, Lord and the Lord will say depart from me, I never knew you. I
discussed in that first sermon what it was to be a true, what it was to be a false believer. I talked
about those who play church and those who are the true church about the weak and the tears. I even
read 2 Corinthians 6 about being unequally yoked with unbelievers and what fellowship as light with
darkness. I talked about Luke 6:46 that first Sunday. Why call you me, Lord, Lord and do not things I
say. What does it matter if you claim that I'm your Lord but you don't obey me? That is a useless
I have reminded the people through the years that it was an old slab in a cathedral in Lbeck,
Germany and it says this, "Thus speaks Christ our Lord to us. You call me Master and obey me not.
You call me Light and see me not. You call me the Way and walk me not. You call me Life and live
me not. You call me Wise and follow me not. You call me Fair and love me not. You call Rich and ask
me not. You call me Eternal and seek me not. If I condemn you, blame me not."
We have always wanted to call people to true salvation. I think it was in that first sermon that I told a
story about an actor at a dinner party who was asked if he would get up and recite something.
Somebody said well I don't know what to recite. And somebody said well why don't you recite the 23
Psalm. You probably know that. And he said well I happen to know that and he stood up and recited
it. And he did it as an actor would do it. There happened to be an old minister there as well who had
preached the truth for many, many years. Somebody asked if he would get up and recite it and they
applauded the actor but according to the story, people wept when the old minister recited it and
somebody said the reason is he knows the psalm and he knows the shepherd. And that was the
difference. I wanted to be sure that there were people in the church who didn't just know the psalm
but they knew the shepherd because the church is the called before who are also the called out. We
cannot exist as a church if we are not the assembly of the redeemed people. We have always
therefore been committed and I have always been committed to it and it's not about to change to the
strong message of salvation.
You heard it again this morning right? Talking about repentance and forgiveness of sins. True
repentance. True commitment. We have talked about that. We have talked about genuine faith as
opposed to a false and shallow faith. We've dealt with false securities. We've called people to
genuine faith in Jesus Christ. We have stressed baptism. Stressed evangelism. We believe that we
must be genuine believers. Our standard is such. We don't want to set the standard any higher than
that. If you are a true Christian, you can be a part of our church. Some people ask me, this is
common, do people have to sign a doctrinal statement to join your church? And I always say no, if
God will let them into heaven, we'll let them into Grace. They don't have to sign a doctrinal statement.
But we want believers who are true because we are the called out. So when you define the church,
we have to define it by the doctrine of election. You have to define it by the doctrine of redemption.
Let's go to a third one.
We are called from, called from. Go back to verse 4, we have been chosen and we have been
redeemed that we should be holy and blameless before him. This is called from. We have been called
from sin. We have been called to holiness. This would be the doctrine of sanctification. The operative
word there is holy, holy. We're called to be separated from sin. We are called by the spirit's power to
remain unspotted from the world the bible says. And this has always been a concern of mine. You
know even as a young pastor coming here in my 20s, I understood the doctrine of election and I
understood because I was mentored well the doctrine of redemption and that the church was a
redeemed community. And I understood the essence of sanctification, that we were not only called
before and we were not only called from as it were, delivered out of sin - or called out I should say but
we were called from and that is we were set apart as well as being called out, out of sin and
darkness. We have been called from unholiness. We are to manifest holiness. That's always been a
part from the very beginning.
We were concerned about an emphasis on humility. We were concerned about an emphasis on the
confession of sin. Concerned about the Lord's table. Concerned about the church discipline.
Concerned about worship because I believe that holiness is stimulated when God is exalted, right?
And if you go to a church that never exalts God, very hard for you to see the holiness of God and
measure yourself against that standard. That's why we've always emphasized worship. It isn't that
worship in itself is enough. What happens when you worship God is you do worship God but the
greater your understanding of God, the more God is exalted in your understanding, the more humbled
you are when you look at your own wretchedness, the more you realize that you are not holy as God
is holy and it calls you to a greater level of confession and the passion for purity.
So on the one hand, you lead people to holiness by setting the standard of a holy God high and
keeping it there all the time, all the time. Another thing that calls people to holiness is an
uncompromising attitude. And since we are the called ones who have been called out of darkness,
called from sin, it is crucial we do not compromise with the unholy world around us. So you exalt God
on the one hand and you debase the world on the other. That's one of the reasons why I resist letting
the culture define the church for me because the culture is part of the ungodly, satanic system and its
definitions are irrelevant to the church. But we've endeavored to do is to lift up God so high that we
really do see God in all his holy glory and that shows us the standard and makes us intolerant of our
sin. And then on the other hand, we have endeavored to deal with sin in an uncompromising way.
When a group is unholy, tolerant of sin, comfortable with sin, whatever it make call itself, that's not a
true representation of the church because a church is a group of people called before the foundation
of the world, called out of darkness into light, brought together, separated from sin. It calls us to
constant self-examination, to as we've said before, the Lord's table. There's a fourth element to our
calling. We are called before the world, called out of the world, call from the world but we're also
called to. And this would be the doctrine of identification.
We talked about election. We talked about redemption. We talked about sanctification. Now
identification. Look at verse 4. He chose us in him. In him. Verse 5 - He predestined us to the
adoption as sons through Jesus Christ to himself. Again, we have literally been as it were placed in
Christ, adopted as sons. Verse 6 - accepted by God in the beloved. In the beloved - a great
statement. And what you have here is our identification with Jesus Christ. We are in Christ. We are
adopted as sons of God through Christ to himself. And we have been blessed, freely blessed
because verse 6 we are in the beloved one. Actually in the beloved one. What do you have you here?
Well you have several things.
First of all, we have a tremendous identification with God because we're God's sons. That's how
intimate it is. We are the children of God, the sons of God and we ought to conduct ourselves as sons
of God should conduct themselves. Ephesians 5:1 the imitators of God as beloved children. If you are
the children of God then act like it. We are God's children. We bear his nature. We bear his name. We
bear his mark. We are called to intimacy with him and how intimate is that? Literally we are one with
Christ. 1 Corinthians 6:17 he that is joined to the Lord is one spirit. We are one with Jesus Christ. We
have been called into union with God. Union with Christ. The Holy Spirit has taken up residence. Our
body is the temple of the Holy Spirit. You know all these things.
We primarily are not saved to join a group. We are saved to enter into a personal intimate, unique
relationship with the living God in Christ and in the Holy Spirit. It's just an astounding reality. We can't
even be understood by the world around us. They can't tell us how to behave because they don't
even comprehend us. The average, well just anybody in the world looks at a Christian, they don't see
reality. They don't see who we really are. According to Romans 8 that's because the glorious
manifestation of the children of God hasn't yet been revealed. If they only knew who they were talking
to. They don't have a clue. When you walk into Target and do your little thing or go to the market or
go to work every day or go to school or talk to your neighbor, they have no idea that the eternal God
of the universe lives in you. They have no idea that you are an eternal child of God that the life of God
pulses literally in your soul. They have no idea that you are a brother to Jesus Christ, a joint heir with
Christ with whom he is not ashamed to call you brother. They have no idea who you are because that
glorious manifestation hasn't happened.
Some day as in the case of the transfiguration of Jesus Christ, when he pulled back his flesh and
Shekinah glory of his true reality shown forth and the disciples when into a coma in shock, some day
that will happen. That will be the glorification of the children of God before the watching world. But it
hasn't happened yet. They look at us and think we are just like them. We are not. We are not just the
members of an organization. We have entered into a personal intimate, unique relationship with the
living God in Christ and in his holy spirit. This is a great reality. It's such a comprehensive reality that
the Apostle Paul in Galatians 2:20 says I'm crucified with Christ, nevertheless I live yet not I. It's as if
he doesn't even exist but Christ who lives in me. I can't even tell where I end and Christ begins. We
are so unique. This is identification. We belong to Christ. We belong to God. Our bodies are the
temples of the Holy Spirit. Christ in his spirit dwells within us. God is in us. So when we teach, when
we talk about Christianity, we're not talking about simply accepting mentally some dogma. We're
talking about a relationship of intimacy with the living God that ties us to him in a common life, in a
common sharing of all divine resources.
Poet once said near so very near to God, nearer I couldn't be for in the person of his son, I'm just as
near he. Dear, so very dear to God, dearer I couldn't be for in the person of his son, I'm just as dear
as he. That is an amazing and astounding reality. God views you as just as near and just as dear as
his own son. We are called then to a sweet intimacy with Jesus Christ. We celebrate our oneness
with Christ. We believe in the priesthood of every believer. That every one of us as a child of God has
immediate and complete access to God. We don't need an earthly priest. We don't need some kind of
sacerdotal machinery to get to God. We can be intimate with God at any point in time because God
has taken up residence in our lives.
So we are identified with God, identified with Christ. And somebody who comes into the church, there
should be so obviously a distinction that no person in the world could say this very familiar to me but
rather they should say there is something about these people that is utterly unlike anything I have
ever seen because our whole identification, our whole life is bound up with eternal God.
So the church is called before, called out, called from, called to and number five, called under. Called
under. Verse 8 talks about the riches of his grace in verse 7, which he lavished on us and then he
says in verse 8 in all wisdom and insight, he has made known to us the mystery of his will according
to his kind intention, which he purposed in him. Now let me ask you a question. You tell me, where
has God made known the mystery of his will? Where? Scripture. Scripture. Our relationship to God is
a relationship of authority. We are not the authority. We are under authority. We have been called
under. All wisdom and all insight has been known to God and revealed to us according to his kind
intention and of course it has been revealed to us in scripture. That is the only source of that
God's wisdom and God's prudence has actually abounded to us, some translations say abounded to
us. It is really a word that means to overflow. It's translated in the NAS that he has lavished on us his
riches. He's lavished us with riches. He's lavished us with grace. He's also lavished on us wisdom
and insight - the wisdom of eternal things and the wisdom of temporal application of eternal truth. And
it all comes to us through the word of God. We understand God's mind. We know God's mind. You
know it's amazing to realize that. We stand in the world so unique. History doesn't confuse me. I hear
these people constantly on television as you do, I read in Time magazine or Newsweek or whatever
periodical I happen to read or article an the newspaper or a book I'm reading and I read about all the
philosophizing about what's going on in the world and all the people who are concerned about the
direction of life and history. That has absolutely no negative affect on me at all because I know the
whole story and so do you because we've submitted ourselves to the word of God.
And this church has always had a strong commitment to submit itself to scripture. I remember years
ago, some of you will remember this as well, I was doing a series on men and women and marriage
and it was right at the time that the feminist movement had exploded everywhere. And somebody
called the Los Angeles Times and said that we had fired a woman from our staff because she was a
woman, which wasn't true. The story wasn't true but that doesn't matter. It ended up on the front page
of the Times - Male Chauvinist Pastor Fires Woman. And I was at my sister's house when I picked up
the Times and read it. And I thought I wonder who that is. Who would do that? And it was me. But it
wasn't true but so happened that there was a disgruntled person and it was at a time when I was
preaching a series on the role of women and what they should - that series by the way has gone on
and on through the years. God has used it and probably as greatly as anything I've ever done but
immediately the National Organization of Women marched on our church and it was quite amazing.
They were out there on the patio with sticks with signs on it protesting our church.
And of course our attendance went up about a thousand because of the media event and we had to
file the choir out every Sunday and file in the visitors because of all the people who came late, who
thought they could easily get a seat wound up in the choir loft. So they were sitting in the choir loft
with all their various expressions, all of them basically visitors while I was carrying on this series. It
was very interesting. The networks were all here. And ABC and CBS and NBC, they were
interviewing people on the patio and they asked me to be on the - I remember Jess Marla, you
probably remember him, interviewed me on NBC news. And he said to me these women in your
church seem intelligent. He said how in the world do you get these women to believe this stuff?
They asked really ridiculous questions. Before he asked me that, he asked me what do I think of the
Rams football team cheerleader's outfits, to which I made no comment whatsoever but it was just kind
of a silly thing. And then he said you know the women seem intelligent, how do you get them to
believe this. And I remember saying at the time, it's not very difficult. I said because you see they
already consciously submit to the authority of the word of God so whatever portion of the word of God
they hear, their response is immediate submission because they already submitted to the fact that the
bible is the word of God.
That is the defining reality in our church in so many ways. We are called under the authority of divine
wisdom and insight, which has been lavished on us and the mystery of the will of God revealed to us
on the pages of Holy Scripture. That really has been the distinguishing element of the church. I don't
think it's particularly the style of my preaching or the emphasis of my preaching as much as it is this
conscious, total submission to the authority of the word of God and once you make that commitment
to scripture, then whatever scripture says, you lovingly, happily, joyfully, obediently respond to.
So we are called under. You know I find that there are many churches that don't understand that.
There are many people who have been in churches and I hear this a lot because people kind of cry
on my shoulder who have been in churches for years and years and years and the thing their pastors
have never done is bring the congregation to a point of conscious submission to the authority of the
word of God. Maybe they listen to Grace To You or tapes or something and they say you know our
church people have no clue about submitting to the authority of scripture. And if that's the case then
you are not being a church. Because church is called under.
Dominant factor in our church is the control of the word of God. That for me of course is the great joy.
The single greatest reality about this church is your willingness and your understanding of the benefit
and blessing of submitting obediently to the word of God. And then number six, we are called with.
We are called with. Go down to verse 10 there in Ephesians 1.
He says with a view to the administration or the purpose of God suitable to the fullness of time, that is
the summing up of all things in Christ, things in the heavens and things upon the earth. What he's
talking about here is this, that in the end, it actually says in I think it's the Old Authorized, that God will
gather together in one all things in Christ. That's the summing up of all things in Christ. This is the
doctrine of unification, doctrine of unity. This particular verse, verse 10, looks together, looks ahead at
the togetherness that comes in the fullness of redemptive history on the completion of the whole
salvation plan, that the restoration of universal unity when everything is summed up in Christ. But that
is a goal that is being lived out in some measure even now. We understand that the purposes of God
are going to sum up everything in Christ. One day we will all be gathered in Christ. We'll all be
gathered to glory. We'll all be the consummated bride of Jesus Christ, everything in heaven,
everything in earth that would be believers in glory, believers here on earth, will all be gathered. The
whole gathering of everybody together in the end in one is the consummate purpose of God. That is -
that's going to happen in what he calls in verse 10 the fullness of times. That is when time has been
fulfilled, when all the purposes of time has come to an end and time is fulfilled as to his purpose and
we leave time behind and we go to eternity. There's the gathering of everyone into one great bride,
one great glorious assembly of eternal saints.
We've been called then to unification. That is the ultimate goal and certainly that is being lived out and
expressed in the life of the church. Philippians 2 be humbled. Don't look on your own things. Look on
the things of others. Ephesians 4 One lord, one faith, one baptism - celebrating our oneness, one
body, one spirit, one hope of your calling, one God and father of all. Romans 15 talks about a very
same kind of unity, the same kind of oneness. In verse 5, it says be of the same mind with one
another in one accord in Christ. In one accord, with one voice, glorifying God. And of course Jesus'
prayer in John 17 that they may be one. We understand that. And that's something that we as a
church are committed to sort of believing that unity is in God's plan, drives us then to the path.
How do we get there? Well, how do you get to unity? Unity is a result of love. Love is a result of
humility. You start with humility and that's Philippians 2 humble yourself. It's the way we start. We
don't talk about ourselves. We don't parade our achievements. We're not into self-esteem. We're not
into self-aggrandizement. We're not into bragging, building up ourselves. Rather we're concerned
about humbling ourselves because when we humiliate ourselves and humble ourselves and see
ourselves for who we really are, then we have the capacity because we look at ourselves and see
that all we are is what God's grace has made us. And when we humble ourselves, we have the ability
to love somebody else and give of ourselves and to serve somebody else and that's what produces
the unity.
Our desire then is always to be a sharing, loving, serving, burden-bearing fellowship because we've
been called with and ultimately we will be unified in eternity that follows the fullness of time. We try to
have real fellowship here. We've traded in the superficiality for real fellowship, for working in each
other's lives, for accountability groups, for discipleship, for a real fellowship that works at a spiritual
core, not superficial as in so many churches. So we in defining the church, have to understand the
doctrine of election, redemption, sanctification, identification, revelation, unification. Another great
term, glorification.
We have been called unto glory. Look at verse 11; we have obtained an inheritance having been
predestined according to his purpose who works all things after the counsel of his will. Literally we
have an inheritance waiting for us. It is an inheritance of eternal glory. Verse 12 to the end that we
who were the first to hope in Christ should be to the praise of his glory and whom you also after
listening to the message of the truth, the gospel of your salvation having also believed were sealed in
and with the spirit of promise who has given us a pledge of our inheritance with a view to the
redemption of God's own possession to the praise of his glory. You were saved in order that someday
you might be to the praise of God's glory. So that in the end, the purpose of God is eternal glory and
that's been a major theme. I mean that's the way it's going to be in eternity, that's the way it ought to
be now. We ought to live to his glory.
I have preached on that. I have talked about that. One of the most milestone messages I gave in the
early years of our ministry here was on the glory of God. It was a very definitive message to basically
lay down the foundation. We live to the glory of God. Everything we do, whether we eat or drink is to
be all to the glory of God. That's who we are. That's what we do. That's why we exist - to his glory.
Well we could say more but that one final note. I just want to add in verse 13, after listening to the
message of the truth, the gospel of your salvation having also believed. We have also been called for
something. And that is proclamation. We have been called for proclamation. The reason we believe is
because somebody preached the gospel to us. Faith comes by hearing the truth. We have been
called before. That's election. Called out. That's redemption. Called from. That's sanctification. Called
to. That's identification. Called under. That's revelation. Called with - unification. Called under -
glorification. And called for - proclamation.
Our responsibility is as long as we are in this world is to give the message of truth, verse 13, the
gospel of salvation so people can hear and believe. And we've always believed that. We've always
done that. Now folks this is a church for the 21st century. This is a church for the new millennium but
frankly it's a church for anytime. Nothing changes. That's very comforting to me.
I'm not in a mad frenzy trying to figure out how to do church in the 21st century. We'll just let the Lord
do what he's always done. He's clearly defined our calling. We are a called people and we've been
called to these things. That's what a church is. Anything less falls short of the divine purpose. Now I
think we have a great future as a church. It really has nothing to do with what happens in the culture.
It has nothing to do with the declining morality. It has nothing to do with inclining materialism. It has
nothing to do with the devastating shattering of family values. It has nothing to do with the framing up
of the political structures of our society. The future of this church depends on one thing. Not what the
culture does but what the church does. It depends on one thing. Are we willing in the future to remain
what we are in the present, right? Only be more faithful.
And I am convinced that if this church ever lets go of any element of its calling, if it ever fails to
remember that we are the church that God chose and that he is building, if it fails to have a redeemed
congregation, if it fails to pursue holiness, if it fails to be intimately, personally committed to the living
Christ that dwells in it, if it fails to submit to the word of God as its only authority, if it fails to be deeply,
humbly, lovingly committed to each other, if it fails to live to the glory of God or if it fails to proclaim
the gospel then it will be a church that will fail in its calling.
I obviously don't know how long the Lord has for me to be here but I do believe that we have great,
great days ahead and it doesn't depend on the changes around us. Our future depends on the things
it can't change that are true of us because they are defined by God. May God help us to be faithful.
Amen. Let's pray together.
Father, this is great time to be alive because it's our time. It's the time for our church and your plan.
It's our place. It's our time. What a privilege to be associated together in this assembly of called
people. Keep us faithful to these great truths, these great realities so that we can be the church that
you want us to be in the days ahead. May you be glorified greatly, mightily beyond all we can ask or
think because we have been willing to be the people that you want us to be. We thank you for this
privilege of which we are not worthy. In our savior's name and for his honor - Amen.
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subset: commoncrawl


text:
Judge Grants Hedge Fund's Injunction Against Apple Inc.
(NEW YORK) -- A federal court judge in New York Friday granted a request by hedge fund Greenlight Capital to block Apple Inc. from including a measure on its shareholder ballot that would limit the iPhone maker's ability to issue preferred stock.
Greenlight Capital's David Einhorn, whose firm owns more than 1.3 million Apple shares, sought the injunction after complaining that Apple was hurting shareholder value by holding too much of its $137 billion cash hoard, the most of any firm.
U.S. District Judge Richard Sullivan granted the preliminary injunction stopping the vote on that proposal, set for Feb. 27 at the company's annual stockholders' meeting. He ordered the two sides to submit briefs outlining the next steps in the case.
Apple CEO Tim Cook has defended the company's use of its cash: "We do have some cash, but it's a privilege to be in this position …where we can seriously consider returning additional cash to our shareholders," he told the Goldman Sachs Technology and Internet Conference.
"Apple doesn't have a depression-era mentality" about cash, he said. The company, he added, makes "bold bets," investing $10 billion in research and development last year.
Cook said Apple will "thoroughly consider" a proposal by Einhorn, who wants the company to issue preferred shares that pay a high dividend.
"Apple must examine all of its options to unlock the growing value of its balance sheet for all shareholders," Einhorn said.
He's urging Apple shareholders to vote down a proposal to eliminate preferred stock and sought a federal court order to bar the firm from certifying votes cast in favor the proposal. Preferred shares often pay a higher dividend than common shares.
Cook had called the Einhorn suit a "silly sideshow" that detracts from Apple's real mission of creating top products. "Our north star is great products. When everyone comes to work every day they think about that. We wouldn't do anything we don't think is a great product," he said.
A Greenlight Capital spokesman had said in an email in response to Cook's comments, "If Apple thinks the lawsuit is a waste of resources, it could simply end the matter by complying with existing law and filing a new proxy that unbundles the proposed changes to the charter so that shareholders can express their views on each matter separately."
Copyright 2013 ABC News Radio


text:
Kaitlin comes from Digital Science, a new technology company started out of Macmillan Publishers, providing tools for researchers. She's a technologist, open science advocate, and data nerd who works in her day job to make scientific research more efficient through better use of technology. Prior to moving to the UK to work for Digital Science, she managed the science division of Creative Commons where she worked to enable better knowledge sharing and research. For more about Digital Science, visit http://digital-science.com. You can follow her at @kaythaney
For information on exhibition and sponsorship opportunities at the conference, contact Sharon Cordesse at (707) 827-7065 or firstname.lastname@example.com.
View a complete list of OSCON contacts


text:
London based jewellery designer Mikey specialises in unique, wearable glamour for all occasions. This stylish Shambala bracelet features gold tone crystal set balls, delicately threaded onto an adjustable yellow cord. Versatile glamour from Mikey, ideal for taking your outfit from day to night.
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text:
America's top soldier visits Guantánamo's prisons
Gen. Martin Dempsey, the chairman of the joint chiefs of staff, took a three-hour tour of the U.S. Navy base and two prison buildings at Guantánamo Bay this week — the first visit by America's highest-ranking officer in six years.
Dempsey and about 10 members of his staff traveled to the base on Tuesday, a day after he visited the U.S. Southern Command in Doral, according to Air Force Col. Edward W. Thomas Jr., the chairman's spokesman. Thomas called the trip "a familiarization tour to provide the chairman a richer understanding of the operations and our personnel serving there."
He left the base "very impressed with the professionalism," said Thomas and made it back to Washington, D.C., in time to attend the White House state dinner for French President Francois Hollande.
The general visited Camps 5 and 6 in the sprawling detention center zone. The two camps are $55 million brick-and-mortar buildings where most of Guantánamo's 155 captives are held.
Photos released by the Pentagon showed the chief of the guard force, Army Col. John V. Bogdan, briefing the general in an empty cellblock of the medium-security Camp 6, where prisoners launched a hunger strike more than a year ago.
Separately, another photo showed an unidentified sailor briefing Dempsey inside a cramped cellblock of the maximum-security Camp 5. That is where the military segregates hunger strikers in single-cell lockdown. The photo showed a restraint chair used for forced-feedings and a tray with military medical supplies in a display set out for the general. Coincidentally, a federal appeals court issued a ruling that same day, declining to halt forced-feedings.
It was not known how many of Guantánamo's prisoners were on hunger strike during the general's visit. Southcom ordered the prison to stop releasing the figures in December after nine months of daily disclosure of the tally.
The Pentagon announced Dempsey's visit late Tuesday in a photo release on its website, then withdrew the photos early Wednesday without explanation. Some of the pictures could later be found on the joint staff Flickr page.
Dempsey did not discuss Southcom's request to build new facilities at Guantánamo, where construction and operating costs have already topped $5 billion, Thomas said. He also did not visit the secret Camp 7 lockup where former CIA captives are kept in a building that has such structural problems that Southcom has sought $49 million to replace it.
Dempsey's was the first trip to the base by the highest-ranking military officer in the United States armed forces since his predecessor, Adm. Mike Mullen, toured on Jan. 13, 2008 — a year before President Barack Obama ordered the camps emptied and shut down.
Dempsey is the fifth stakeholder on Obama's Periodic Review Board for Guantánamo detainees to visit the detention center. The board, with representation of six federal departments, is reviewing the cases of about 70 of Guantánamo's detainees to decide if any are suitable for eventual release.
Other Periodic Review Board agency directors who have visited Guantánamo include Secretary of Defense Chuck Hagel, while he was senator in the summer of 2005; Homeland Security Secretary Jeh Johnson, while he was Pentagon General Counsel in February 2009; Attorney General Eric Holder on a separate trip in February 2009 and Director of Intelligence James R. Clapper in April 2010. Clapper was undersecretary of defense for intelligence at that time.
The State Department also has a seat on the Periodic Review Board but it is not known if Secretary of State John Kerry was ever there.
Thomas said Dempsey's wife, Deanie, accompanied the general on the trip because it included meet-and-greet opportunities with military families. "They were visiting with families and doing town halls," the colonel said.


text:
(July 2, 2012) On June 12, 2012, the Upper House (Eerste Kamer) of the Dutch Parliament (Staten-Generaal) adopted draft legislation reforming the rules on criminal case review, which are deemed to have become obsolete and "too limited in legal practice." (Criminal Cases Review Rules Reformation Bill Passed by the Upper House of Parliament, Government of the Netherlands website (June 13, 2012).) The revised measures affect provisions of the Dutch Code of Criminal Procedure under Title 8, "Revision of Rulings and Judgments," of Book 3 part B (Extraordinary Remedies). (Text of the amendment proposal in Dutch, Eerste Kamer der Staten-Generaal website (Dec. 20, 2011).
The impetus for the changes, according to the Upper House website, was the Schiedam Park murder case – in which Kees B. was convicted, on the basis of a false confession, of the murder of a ten-year-old girl – as well as pressure from Members of the Lower House. (32.045 Wet hervorming herziening ten voordele [32.045 Law Reform Review for Benefit [of Former Suspects], Eerste Kamer website (last visited June 27, 2012) [machine translation consulted]; Gordon Darroch, Peter van Koppen on Miscarriages of Justice: 'Dutch Judges Need to Be More Critical,' THE AMSTERDAM HERALD (June 9, 2012).)
The Schiedam Park case, which involved the rape and murder of small children, gave rise to "much public and parliamentary outrage" when it became known that the Public Ministry (Openbaar Ministerie, the Public Prosecution Service) had withheld doubts expressed by some of the forensic experts from the case file and from the judge. Their findings had indicated that the perpetrator's DNA found on the victim did not match the defendant's DNA. (Nico de Jörg, Wrongfull [sic] Convictions in the Netherlands and in Aruba (2006), at 5 [the author was at the time the Advocate-General for Aruba at the Joint Court of Justice for the Dutch Antilles and Aruba].)
The innocence of the person convicted, a known pedophile who had confessed to the crime but later withdrawn the confession, only came to light when another pedophile confessed to the crimes. Thus, "[t]he case demonstrates the risk of tunnelvision [sic] once a confession has been obtained. Previous review petitions – on the basis of a reconstruction by a psychologist of law – had been unsuccessful: no novum was involved, only doubt." (Id.; see also Chrisje Brants, 9: The Vulnerability of Dutch Criminal Procedure to Wrongful Conviction, in WRONGFUL CONVICTION: INTERNATIONAL PERSPECTIVES ON MISCARRIAGES OF JUSTICE 175 (C. Ronald Huff & Martin Killias, eds. 2008).)
Features of the New Rules
A summary of the law reform on the Upper House website states that it is for the benefit of former suspects, offering improved legal protection to citizens who were wrongfully convicted. It points out that as a result of the reform, the creation of ad hoc commissions, such as the Commission on Closed Criminal Cases (Commissie Evaluatie Afgesloten Strafzaken, CEAS), is unnecessary. (32.045 Wet hervorming herziening ten voordele, supra.) The CEAS was established in the aftermath of the Schiedam Park murder case. (Darroch, supra; Commissie Evaluatie Afgesloten Strafzaken, Public Ministry website(last visited June 27, 2012).)
According to the Ministry of Security and Justice, which formulated the draft legislation, the criminal case review process will be faster due to the reforms; it will be possible to investigate the grounds for review in a larger number of cases, using the input of experts, and review petitions can be better substantiated with the findings of such investigations. (Criminal Cases Review Rules Reformation Bill Passed by the Upper House of Parliament, supra.)
New Expert Opinion Can More Easily Be Taken into Account
Part of the problem with the pre-reform provisions, the Ministry stated, is the definition of novum, new evidence not known to the court in the original trial, which is necessary for instituting a criminal case review. Current case law in the Netherlands indicates that such a review will only be conducted "if there are new actual circumstances of which the court was unaware at the time of the trial," making it rare for new expert insights to result in a review. (Id.) With the adoption of the new measures, according to the Ministry, it will be easier to obtain a review based on new expert opinion. However, that opinion alone will not be sufficient; new evidence must be presented and "give rise to a 'strong suspicion' that the court would have reached a different conclusion if it had known about this at the trial. That means that the expert opinion can only result in the review of a criminal case if it sheds new light on the case." (Id.)
Wider Scope of Grounds for Investigation of New Evidence
Under the amendments, the Supreme Court retains its right of review in criminal cases where new evidence casts doubt on the original decision (as provided under Title VIII of the Code of Criminal Procedure). (32.045 Wet hervorming herziening ten voordele, supra.) According to one legal expert,
the procedure is designed to prevent the Supreme Court from becoming a court of third instance, by requiring that it establish that new evidence has emerged, … and then that such evidence would have led the original court to acquit. If it so finds, the case is referred to one of the appeals courts for a full retrial (but never to the court that originally gave the final verdict on the facts). (Brants, supra, at 167.)
The amendments broaden the options for investigation of new facts, however, so that, for example, it will be possible for those wrongfully convicted of a serious crime who lack the resources to make a case for a review to apply for an additional investigation to be conducted, so that they can prepare a review petition for submission to the Procurator- General. (Criminal Cases Review Rules Reformation Bill Passed by the Upper House of Parliament, supra.) A commission, a research team, and a magistrate can be involved in such in-depth fact-finding. To avoid frivolous review requests, however, legal representation is mandatory for submission of the request. (32.045 Wet hervorming herziening ten voordele, supra.)
In addition, the option of conducting a review on the basis of a proven violation of the European Convention on Human Rights is broadened. (Id.)
State Pays Back Undue Damages
If the review leads to an acquittal, then not the victim of the crime, but the State, repays the wrongfully convicted person for any undue damages that had been suffered by the victim, unless the miscarriage of justice was due to the victim's behavior. (Id.)
Transparency for Victims
The victims that had been involved in the original case will also be entitled to receive information about the criminal case review. (Id.)


text:
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The danger starts when you think that you got it all; you don't need another 'bag', 'shoe' or 'clothes'. Perhaps not now, but how about tomorrow? Fashion never ends, it's the same like 'love'. You can't force it and it has to come naturally. Never will you know when you are going to meet the 'perfect' bag and it can happen at any moment, any day. Perhaps one day you open up your mailbox and read one of our newsletters (remember to subscribe) to find a picture, modeling the most beautiful bag in the world. Or you accidentally see a post on Facebook (Like us if you love what we are doing!) that features the latest Chanel bag that got you mesmerize, hypnotize and fallen in love. When that little bag on a white horse is coming, you will feel that in your stomach and your subconsious mind will go wild: 'I gotta get that bag'.
It's never too early to get informed about newest Chanel bag that are not being sold worldwide yet. Like this Chanel boy cube flap from the Cruise 2014 collection. Do you know why girls love the boy bag? Not because its boyish, but it got that masculine feminine power; big chain, new hard-core Chanel CC boy logo and the unexplainable irresistible attraction. Every girl should own a Chanel classic flap bag, but they should own at least one Chanel boy bag too.
The new Chanel cube bag is embellished with a beautiful enameled clasp and checkered pattern contrasts. Made from soft lambskin and for now, it only comes in shiny gold hardware. On available in limited colors, but timeless and can be worn in all season. We hope you love what we are sharing on Bragmybag and keep following us on Facebook.
Tags: bag Chanel Flap Boy Cube


text:
"I'm from Seattle." Have you ever found yourself saying that to somebody while you're on vacation, even though it's not true?
You know that if you said, "I'm from Edmonds," or Mountlake Terrace, or Marysville, or Clearview, somebody from New York would probably stare at you blankly.
And the part that really bites? Thanks to the "Twilight" series, if you were to say, "I'm from Forks, Washington," that New Yorker would totally know where you are talking about.
"Ooooh!" she might say. "Have you seen Bella's truck?"
Well, no, I haven't, but I have been to Olympic National Park. That's pretty cool, too.
Our proximity to three national parks is just one of about 10 thousand reasons why I'm glad to live in Snohomish County. Choosing to raise our children here was one of the best decisions my husband and I ever made.
I love that you can go out to dinner and find a place to park. I love that you can wear fleece to church. I love that I don't know anyone with a $700 Bugaboo stroller.
I love that if I were stuck at the ER because my 3-year-old stuck an apple up her nose, I know about a dozen people who would pick up my son at the bus stop for me.
I love how the farther you drive north, the more Herald paper boxes you see along every driveway. It makes me feel like I am part of a community that cares about itself.
Seattle may be "The Emerald City," but Herald readers know that there are gems all over Puget Sound.
Recently, my son and I drove up to Silvana Meats. I didn't see any urban hipsters in the joint, but I did see a lot of people who care about quality food.
When we arrive, it was crowded, but not too crowded. Somebody helped us right away and there was a buzz of friendly efficiency in the whole place.
Camano Island Coffee Roasters is the same way. My daughter and I were there last December on a day that was so cold and windy that I almost couldn't open the car door. But when we got inside, the whole place was cozy and full of responsible coffee shoppers. It was kind of like being in Seattle, only nobody had multiple facial piercings.
But please don't get me wrong, because I love Seattle, too. The Space Needle, the Pacific Science Center, the Woodland Park Zoo, Children's Hospital: It's nice living so close to it all.
Still, the next time I'm out of town and somebody asks me where I'm from, I'm ready with a new answer.
"I'm from Edmonds," I'll say. "That's about 20 minutes south of Everett."
Jennifer Bardsley is an Edmonds mom of two and blogs at teachingmybabytoread.blog.com.


text:
Watch for farm equipment on roads during planting season
- Published: Wednesday, April 17, 2013
SHELBINA, Mo. – It was like any other day in the 40-plus years that Kent Blades had been farming. A lifelong Monroe County farmer, Blades was driving from one part of the farm to another when a semi-truck passed him and struck his John Deere open-station 5520 tractor as he was making a left turn.
Blades counts himself lucky to have survived, though the accident left him with severe brain trauma, multiple broken bones and numerous other injuries.
Every year farmers are killed or injured in similar accidents. According to the Missouri State Highway Patrol, there were 231 accidents in Missouri involving farm vehicles in 2011, killing three drivers and injuring 17 others.
Spring is one of the most dangerous times for driving in rural areas, notes Karen Funkenbusch, a University of Missouri Extension rural safety and health specialist. With 123,039 miles of public roads and almost 108,000 farms, Missouri presents many dangers for motorists in rural communities.
"It's that time of year when farmers are going to have their equipment on the road moving it from field to field, so we need to slow down, take our time, be patient," Funkenbusch said.
Blades doesn't want anyone to go through what he experienced. When he sees a driver following a farm vehicle too closely, or machinery that's not properly marked, he pulls the driver over and gives sage advice. "Just slow down and pay attention to what people are doing," he says.
Funkenbusch notes that tractors and combines have top speeds of around 20-24 miles per hour. A car going 55 mph that is 300 feet behind a tractor going 15 mph can close that gap—about the length of a football field—in about five seconds.
"Motorists need to be alert," she said. "You really don't have much time when you're traveling 55 miles per hour."
For Blades, a few short seconds had long-lasting consequences. During his lengthy recovery at the Rusk Rehabilitation Center in Columbia, he had to resign numerous leadership positions, including chairmanships of the state fair board and his church's board of trustees. He still farms, but his son-in-law takes care of day-to-day operations.
Ruts still mar the roadside ditch where Blades' life took a detour six years ago. He and his family cannot pass the accident scene without recalling how a routine farm chore almost turned fatal.
Safety tips
Under Missouri law, farm equipment traveling under 25 miles per hour must display slow-moving vehicle reflector emblems and have proper lighting to increase visibility.
University of Missouri Extension rural safety and health specialist Karen Funkenbusch offers additional recommendations:
• When driving farm machinery on a road or highway, display a red flag measuring 12-14 feet high atop a pole so that the machine can be seen even when hidden by a rise or curve in the roadway.
• When rounding a curve, stay to the right-hand side of the road as much as possible. Avoid soft or steep road shoulders, which may cause the tractor to tip.
• Take extra precautions when driving in the early morning or early evening hours, when visibility is often impaired by sun.
• If traffic lines up behind the farm equipment, pull off or let traffic pass.
• Railroad crossings, especially those without gates, present a special hazard. Never take a safe crossing for granted.
• Use hand signals, electronic signals or both to indicate intentions to turn. Try to avoid wide turns.
• Turn your headlights on, but turn off rear spotlights, which can be mistaken for headlights.
• Avoid being on the road during rush hour, in bad weather and at night.
• Use pilot cars if going a considerable distance, and hang a flag out the window of these vehicles or use a slow-moving vehicle emblem.
For drivers who encounter farm machinery, she offers the following advice:
• Some farm equipment is wider than the road. Don't assume a farmer can pull over to the shoulder, as it may be steep or soft.
• Pass with caution.
• Do not assume that a farm vehicle that pulls to the right side of the road is going to turn right or is letting you pass. Due to the size of some farm machinery, the farmer must execute wide left-hand turns.
• Do not assume the farmer in front of you knows you are there. Farm equipment is loud.
• Be patient and courteous.
Related MU Extension publications:
- "Safe Tractor Operation": extension.missouri.edu/p/G1960
- "Responding to Farm Accidents": extension.missouri.edu/p/G1950
To learn about the Missouri Agrability Project, a program to help farmers, ranchers, farmworkers and farm family members limited by any type of disability or chronic health condition become more successful, go to agrability.missouri.edu.
Writer: Linda Geist
Media Contact
Karen Funkenbusch
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