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- Networking is critical to professional success, but introverts often find who already have some connection to you, so ask for suggestions from.
- From time to time, I receive despairing emails from extroverts about their relationships with introverts. One woman turned an empty bedroom into a "man cave". September 30, am "The most important tip for dating an introvert is to accept that this is the . will also help to connect with an introvert, says Rose Hanna, LMFT and professor of psychology at California State University. " Increase.
- For a long time I had a certain idea about what makes an introvert or an extrovert. I had always thought that it works something like this. Here's an enlightening list of dating do's and don'ts, courtesy of a sparks a connection on a deeper level, which introverts find fulfilling. Do.
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1. You're constantly being asked, "What's wrong?"
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- What do you think, what else, or what did I miss? Dos and Donts...
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Did I Overreact Here?For a long time I had a certain idea about what makes an introvert or an extrovert. I had always thought that it works something like this. Introverts need friends, too, but we socialize in a very different way than extroverts. Give us a tiny moment of real connection over hours of polite chitchat 5. Encourage us to share our thoughts. As an introvert, I'll be the first..
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But Grandma or Grandpa, on the other hand, expects you to call at least once a week, and they may not be so accepting of our minor phone phobia. As you explained in your article, I am not one to be another face in someones social network. I've always considered my self a extrovert.
But many times I speak or engage in conversation is forced. This supports the Maven widget and search functionality. However, it can also be a highly enriching experience, and you might learn a thing or two about yourself and others in process. I am an introvert therefor I can not talk to you when I desire.
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Meet Our Faculty: Prof. Leib Moscovitz
Meet Prof. Leib Moscovitz of the Department of Talmud and Oral Law at Bar-Ilan University, who will be heading the Chair for the Study of the Jerusalem Talmud at BIU – the first of its kind in the world. An internationally renowned expert in the study of the Jerusalem Talmud, Moscovitz has been tapped to serve as incumbent of the new Rabbi Shlomo Goren Chair, which is being established in BIU's premier Faculty of Jewish Studies.
The academic chair bears the name of the late Major General Rabbi Shlomo Goren, former Chief Rabbi of Israel, a BIU 1980 Honorary Doctorate recipient and winner of the prestigious Israel Prize for his scholarship, which has contributed to the revival of the study of the Jerusalem Talmud.
Compiled by the scholars of the Land of Israel in the 4th century, the Jerusalem Talmud preceded the Babylonian Talmud (commonly referred to as "The Talmud") which was written down by Babylonian scholars about 200 years later.
As the Goren Chair incumbent, Moscovitz hopes to continue the efforts of the late Rabbi Goren to revive study of the Jerusalem Talmud. Moscovitz says that "The new Chair seeks to foster increased understanding of, interest in and dissemination of knowledge about the Jerusalem Talmud, by providing scholarships and funding to promote crucial aspects of research."
Moscovitz, who has devoted much of his academic career to exploring this seminal work of ancient rabbinic literature in the Land of Israel, explains that "numerous passages in the Jerusalem Talmud are incomprehensible, since many errors have crept into the text over the centuries. As a result its study has been largely neglected." This is unfortunate, as the Jerusalem Talmud embodies a wealth of information about Jewish law and thought and the rabbinic world in antiquity, in addition to its commentary on the Mishnah, which offers scholars a valuable tool to analyze its better known counterpart, the Babylonian Talmud.
Born in New York in 1955, Moscovitz received a BA in Classics and an MA in Ancient Jewish History from Yeshiva University, and rabbinical ordination from YU's Rabbi Isaac Elchanan Theological Seminary. After making Aliyah in 1979, he obtained a PhD in Talmud from Hebrew University. He joined Bar-Ilan in 1990, seeking to impart to his students "methodology, a broad perspective and enthusiasm for dealing with texts." He says that the strengths of the BIU Talmud and Oral Law Department are "its wide variety of scholarly approaches and sub-specialties in rabbinic literature (unparalleled in other universities), some of the truly stellar, world-class department members, the strong background in traditional Talmudic study of many of the students, and the personal attention given to students – one of the hallmarks of study in the Department."
For more information about BIU's Department of Talmud and Oral Law click here


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Middelburg & the Zeeuws Museum
Combine a day in Middelburg with a visit to the Zeeuws Museum. This historic city is a pearl in the southwest of the Netherlands, with perfectly maintained shipyards, warehouses and museums. One of them is the Zeeuws Museum, with its varied exhibitions about fashion and regional dress, history & archeology and natural history. In short, a perfect day out!
Middelburg and the Zeeuws Museum
Middelburg is the ideal city to follow the traces of the Golden Age in the Netherlands. The city has many historic buildings and monuments. The cobblestone streets and narrow alleys have also been preserved. Besides that warehouses and a number of inspiring galeries offer insight into the industry that made Middelburg the largest trading city in the southwest of the Netherlands. Therefore, in 2019 and 2020, Middelburg is all about the Golden Age.
Middelburg was a busy international trade center in the Golden Age. Because Middelburg was located on the middle peninsula of Zeeland, the city was in the ideal position for the trade routes of the VOC (Dutch East India Company). To emphasize that, today this heritage can still be seen in the national monuments and historic buildings. The cultural institutions that emerged from the artistic and scientific developments in this prosperous time have also been preserved.
Golden Age in the Zeeuws Museum
The world-famous Zeeland tapestries are located in the Tapestry Room. These carpets form the backdrop for a tour of the large part of the Zeeland region in the Eighty Years' War and the revolt against the Spaniards. Eventually, the first city of all the « Dutch » regions that revolts is Vlissingen in 1572. With the withdrawal of the Spanish troops from Zierikzee in 1576, the Spaniards are definitively expelled from the region of Zeeland. Long before the same thing happens in Holland.
In the fall of 1576, mutinous Spanish troops plundered Antwerp. For this reason many wealthy people from Antwerp flee to the north, to Amsterdam and Middelburg, and help to ensure great prosperity: the Golden Age is born. During the second part of the tour, the other halls with the rich history of this period will be visited.
|Abdij (Plein), 4331 BK, Middelburg
|Tuesday – Sunday: 11:00 – 17:00
|Travel to station Middelburg. From the station it is a 10 minute walk to Zeeuws Museum
|Printed ticket
Extra Information
- Het museum is not open on 25 December en 1 January
- Accessible for wheelchairs with a turning circle of a maximum of 1.5 meters. The museum has 2 wheelchairs. Advisable to reserve in advance.
- Zeeuws Museum organizes customized tours on request. You can indicate the subject of the tour yourself. Reserve via email@example.com. For more information, go to www.zeeuwsmuseum.nl
- Combinez une visite à Middelburg avec le musée Zeeuws
- Le musée Zeeuws est situé dans l'abbaye médiévale, dans le centre de la ville
- La salle de tapis avec des tapis de renommée mondiale Zélande
- L'exposition spécial: Voici la Zélande, une histoire des habitants de la Zélande à travers les siècles.
- Visitez les monuments nationaux, les bâtiments historiques et admirez les belles places, les cafés agréables avec terrasses et les magasins de Middelburg
Tour Reviews
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text: L.A. Gun Buyback Brings in Rocket Launcher G&A Online Editors - May 16, 2012 Gun buybacks are nothing new. For years, local law enforcement agencies have hosted events that entice gun owners to trade in their (sometimes illegal) sidearms in exchange for cash or gift cards, no questions asked, in an effort to get illegally owned guns off the street. Typically, you would think of a few handguns being turned in. Some rifles and shotguns would pop up, sure, and it really shouldn't be a surprise to see a few assault weapons turned in. But anti-tank weaponry? That's another story.Believe it or not, a recent Los Angeles gun buyback brought in a military-style rocket launcher -- thankfully not loaded -- among over 1,600 other weapons. Gun owners were offered gift cards from Ralphs or Visa, worth $100 for handguns, shotguns and rifles, and $200 for assault weapons. With weapons like that, practicality is obviously not a concern, noted L.A. Mayor Antonio Villaraigosa."You're not hunting ducks with this stuff," Villaraigosa told the Los Angeles Times. "Too often, these weapons are used to hunt and shoot down people -- and that is why we are here today."Los Angeles Police Chief Charlie Beck reiterated the purpose of the program is to bring in illegal or unwanted guns. He said while he has "no problem" with legal and responsible gun ownership, weapons that fall outside the realm are the most likely to cause problems."Your homes are safer without unwanted guns," Beck said.What's your opinion of gun buybacks?


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An 84-year-old woman with Alzheimer's disease and dementia was "dumped" outside a locked care facility, and left to wander around the neighborhood for an hour, her family says.
As CNN reports, Savina Genoese Zerbi, 84, spent the night recently in the emergency room at the College Medical Center in Long Beach, California, after making suicidal statements. After being discharged from the emergency room, she was sent via a cab back to the care facility where she lived, the Regency Palms assisted living facility.
Ms. Zerbi, who according to her daughter has the mental capacity of a toddler, was dropped off at the door wearing a bathrobe and sandals and carrying a large envelope, at 2:15 a.m., as the cab drove away. The door was locked, and Ms. Zerbi banged on it for a while without getting an answer, as seen on security camera. She then was caught by another security camera walking away and apparently pacing up and down a dark alley for an hour. At about 3:00 a.m., she returns to the care facility and is this time let through the door.
It is unclear, as of this writing, who let her in, and why no one answered the door the first time.
@RealJamesWoods— CourtRoom12 (@CrimesTrials) January 30, 2019
LONG BEACH, Calif
mother, w Alzheimer's disease, was left alone in the middle of the night - locked outside the care facility where she lives clad in only a bathrobe and slippers frantically banging at the door of Regency Palms 2:15 a.m. https://t.co/voPmFIQ7HX
Her daughter, Constanza Zerbi, says via KPLC-TV (Lake Charles, Louisiana) that the care facility should have done better.
"She cannot be alone. So, Regency Palms is very aware of her condition, and they have acted to protect her."
She also wants to know why the hospital sent an Alzheimer's patient home in a cab, in the wee hours of the morning, without notifying anyone.
"The hospital did nothing to ensure – we even told them she has Alzheimer's."
The hospital, for its part, claims that it complied with all laws and policies regarding the treatment of patients such as Ms. Zerbi. The hospital claims that "a relative" and the care facility were notified when Zerbi was discharged. Further, the hospital claims that an offer to help Ms. Zerbi with transportation was made, but that she turned it down and opted for a cab instead.
In the meantime, the hospital says it plans to meet with Constance on February 11 to discuss her concerns.
Constance Zerbi, for her part, has filed a complaint with California regulators. She has no intention of suing, she says, but that she merely wants to bring awareness to what happened to her mother that night


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This project is no longer listed on FindAPhD.com and may not be available.Click here to search FindAPhD.com for PhD studentship opportunities
Funding: The award will cover tuition fees at the UK / EU rate. The annual stipend, including enhancement, is £18,000 (tax free) p.a. In addition, the necessary travel and consumable costs associated with the project are also supported.
Candidates must be a UK citizen and have a 1st or high 2i in a relevant Engineering subject, Physics or Mathematics. The ideal candidate will also have a strong interest in problem solving, an enthusiasm for modelling and hardware design, an ability to convert theoretical understanding into practical solutions and an ability to work in a multidisciplinary team with physicists, application engineers, business managers and end-users.
For further information contact: Prof. Tony Peyton, [email protected] or 0161 306 8716.
How to Apply: In the first instance, please send a CV and 1 page accompanying statement to Mrs Marie Davies, Postgraduate (Research) Admissions, email [email protected] quoting the project reference number CASE/GPR-UV/UM/1603.


text:
What is copyright and how does it affect you (the client)? Part 3
If you have not ready What is copyright and how does it affect you (the client)? Part 1, click here.
If you have not ready What is copyright and how does it affect you (the client)? Part 2, click here.
Test your knowledge
Example 1
Sally Sue and her family just got done taking photographs with a local photographer. She was sent the sneak peeks of her photographs through the photographer's blog and could not be more excited and overjoyed on how well they turned out. She screenshots them all and posts them on social media. What has just happened?
Everything is perfectly fine. She did nothing wrong.
She did not give credit to the photographer. Since this is a reproduction of the work, this would be considered copyright infringement.
Since she didn't actually print these, she is fair game.
Example 2:
John Deer just got some branding photos done for his tractor supply company. His photographer knows that these photos are going to be used in promotions and will be all over John's websites. They had discussed and put in the contract that the photographer will give John the printing rights, as long as any digital works have credited the photographer with links back to the photographer's social media and website. John uses these on billboards, print ads, as well as website advertising. He even uses them as social media marketing pieces. Every time, there is no name written, but tags and link are embedded in the photographs. What has John done?
John did everything that was specified in the contract. He has not done anything wrong.
He forgot to have everything link back to the photographer. He broke the contract which can be held up in court.
He used his own labs to print the billboards. This would be copyright infringement.
Example 3:
Olivia Benson's son Noah, just had a birthday. She hired a photographer so no one would be left out of the photographs. It was very last minute and Olivia didn't have time to read over the contract (her job has her work LONG hours), and signed it without looking it over. A week later, she received the digitals in an online gallery and she picks her favorite one to post on social media. Since it was a vertical photo, Instagram cut off part of the photo, so it made her crop the photo. What has just happened?
Since she didn't have time to read through the contract, how would she have known if she ever did do anything wrong? As far as she knows, she is doing everything right.
Because Olivia signed the contract, she is legally bound to it. She didn't notice there was a printing rights clause as well as a digital media clause. In the digital media clause, it says she must tag the photographer as well as not alter the image in any way, including cropping. Since she signed it, she has violated copyright law.
Olivia violated copyright law. With or without a contract, she altered the photographer's work. Sure it was unintentional, but it still happened.
Copyright law infringement is a serious offense.
Photographers try their very best to make sure that you are educated and know what to do and what not to do (like talking them through their contract, writing blog posts like this one, and reinforcing it through out the experience). This is also why there are contracts in place, to make the unaware, aware. It's not to be difficult or to add more steps to your life, but to protect you and the photographer both.
In my business, before I even first meet with you, I send you a copy of the contract that will be just like you would sign. I want you to have a chance to look it over and feel confident in what you are signing. I want to be completely transparent and be able to give you the chance to question anything that is written.
So take my advice and ask all photographers for their contract ahead of time so that way you can be confident in your purchase with them.
If you have any other questions, feel free to reach out to me.
You can also download a one-page summary by going to this link!


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text: Cultures of Rejection in Europe (2019-2021) Lead Partner: Leuphana University Lueneburg Partners: Department of Political Science, University of Vienna; Center for Advanced Studies – Southeast Europe, University of Rijeka; Institute for Research on Migration, Ethnicity and Society, Linköping University and Institute for Philosophy and Social Theory, University of Belgrade. Duration: January 2019 – December 2021 Research Team: Irena Fiket and Gazela Pudar Draško The project aims for deeper understanding of social polarization, radicalization and change of everydayness as a consequence of strenghtening of right-wing movements and parties in Europe. The research starting point and hypothesis is that cultures of rejection emerge from the experience of change and crisis. Such an issue is of concern for democratic systems in the EU, national institutions and civil society sector. Another hypothesis is that rejection poses a threat to the social cohesion and peaceful co-existance. The focus of research will involve the conditions and development that lead to rejection, among other things, of immigration, political elites, media and gender equality. Concretely, the focus of inquiry will be on the ways in which economic and technological changes influence employees in the sector of logistics and commerce, and on how employees assign meaning to these changes. Researchers will compare the state of things based on the migration route from 2015 and onwards in Sweden, Germany, Austria, Croatia and Serbia. Special focus will be given to the working places as well as digitial and socio-spatial enviroment. The inquiry will combine instruments from sociological and cultural research with ethnological methods of research. The goal of project is to produce viable solutions for overcoming serious challenges that Europe is facing today. Futhermore, for IFDT, a transdiciplinary approach to research is especially important since it will encourage new inisghts into research methods and development of theory. The results will be presented in the public events and at the international conference hosted by the IFDT in Belgrade. The coordinator of the project is cultural theorist, prof. Manuela Bojadžijev from the Leuphana Universität at Lüneburg. Volkswagen Stiftung is financing this project with almost one million euros coming from its program «Challenges for Europe» whose aim is to nourish responses to the most important socio-economic questions and to foster further cooperation in Europe. Cooperative program of one German and at least two partners from Europe are also financed by the program. More information can be found at: www.volkswagenstiftung.de/herausforderungen-fuer-europa. Post navigation Round Table The Role of Philosophy in Education Active Citizenship: Promoting and Advancing Innovative Democratic Practices in the Western Balkans (2018-2021)


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Our thoughts continue to be with the families of Corbin Lee Jaeger, Kelley Williamson and Randall Yarnall who perished in the accident.
This past Wednesday, The Weather Channel filed a written response in Lubbock, Texas to a one hundred and twenty five million dollar lawsuit.
RELATED: Lawsuit filed against The Weather Channel in storm chasers' fatal wreck
The mother of Corbin Lee Jaeger sued The Weather Channel in March for a fatal wreck that happened in 2017. Find out more in the above link.
The response on Wednesday said The Weather Channel "had no control or right of control" over people involved in the fatal wreck.
"At all times relevant, Williamson and Yarnall were acting as independent contractors with regard to any activities involving The Weather Channel", the response stated.
The original lawsuit "took issue" with the idea of independent contractors – saying in part The Weather Channel did more than just monitor the video from Williamson and Yarnall.
It said. "They instructed Williamson and Yarnall to perform certain" tasks. The Weather Channel denied allegations of negligence and gross negligence.
The lawsuit continues in Lubbock fedral court. You can read The Weather Channel's response in the file link below.


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|Message view
|« Date » · « Thread »
|« Date » · « Thread »
|Christopher Shannon <christopher.l.shan...@gmail.com>
|Re: Using MessageListener to read up to a limit of message?
|Mon, 22 Jun 2015 00:40:01 GMT
Right, you will continue to receive messages if you process them. The prefetch size is used as an optimization and doesn't have anything to do with message acknowledgement. The broker will always try and keep your prefetch full on your client so you can quickly consume messages. As you process messages the broker will dispatch more to you regardless of whether or not you have called commit or acknowledged the messages. The broker will keep track of all messages until you actually acknowledge them. If you want to pause message acknowledgement and wait before consuming more messages then you should probably use a synchronous consumer instead and just call "consumer.receive()" and not try and use a messageListener which is asynchronous. On Sun, Jun 21, 2015 at 6:35 PM, Kevin Burton <firstname.lastname@example.com> wrote: > I have a threaded app .. so let's say I have 100 threads waiting to do > work. > > I want an async message listener to read these messages, UP TO 100 > messages, until I can process and commit() them. > > But I don't think there's a way to do this. > > I had ASSUMED that setting a prefetch of say 10, and a message listener, > would only give me 10 messages, until I acknowledged them. > > But this doesn't seem to be the case. I keep receiving messages on the > listener. > > -- > > Founder/CEO Spinn3r.com > Location: *San Francisco, CA* > blog: http://burtonator.wordpress.com > … or check out my Google+ profile > <https://plus.google.com/102718274791889610666/posts> >
|View raw message


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|Evaluation of an Automated Endotracheal Tube Cuff Controller During Simulated Mechanical Ventilation.
MedLine Citation:
|PMID: 25425705 Owner: NLM Status: Publisher
|BACKGROUND: Maintaining endotracheal tube cuff pressure within a narrow range is an important factor in patient care. The goal of this study was to evaluate the IntelliCuff against the manual technique for maintaining cuff pressure during simulated mechanical ventilation with and without movement.
METHODS: The IntelliCuff was compared to the manual technique of a manometer and syringe. Two independent studies were performed during mechanical ventilation: part 1, a 2-h trial incorporating continuous mannikin head movement; and part 2, an 8-h trial using a stationary trachea model. We set cuff pressure to 25 cm H2O, PEEP to 10 cm H2O, and peak inspiratory pressures to 20, 30, and 40 cm H2O. Clinical importance was defined as both statistically significant (P < .05) and clinically significant (pressure change [Δ] > 10%).
RESULTS: In part 1, the change in cuff pressure from before to after ventilation was clinically important for the manual technique (P < .001, Δ = -39.6%) but not for the IntelliCuff (P = .02, Δ = 3.5%). In part 2, the change in cuff pressure from before to after ventilation was clinically important for the manual technique (P = .004, Δ = -14.39%) but not for the IntelliCuff (P = .20, Δ = 5.65%).
CONCLUSIONS: There was a clinically important drop in manually set cuff pressure during simulated mechanical ventilation in a stationary model and an even larger drop with movement, but this was significantly reduced by the IntelliCuff in both scenarios. Additionally, we observed that cuff pressure varied directly with inspiratory airway pressure for both techniques, leading to elevated average cuff pressures.
|Christopher T Chenelle; Jun Oto; Demet Sulemanji; Daniel F Fisher; Robert M Kacmarek
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Publication Detail:
|Type: JOURNAL ARTICLE Date: 2014-11-25
Journal Detail:
|Title: Respiratory care Volume: - ISSN: 1943-3654 ISO Abbreviation: Respir Care Publication Date: 2014 Nov
Date Detail:
|Created Date: 2014-11-26 Completed Date: - Revised Date: 2014-11-27
Medline Journal Info:
|Nlm Unique ID: 7510357 Medline TA: Respir Care Country: -
Other Details:
|Languages: ENG Pagination: - Citation Subset: -
Copyright Information:
|Copyright © 2015 by Daedalus Enterprises Inc.
Export Citation:
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|MeSH Terms
From MEDLINE®/PubMed®, a database of the U.S. National Library of Medicine
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It's been a quarter of a century since "Demolition Man" first blew us on screen, licking our ass and matching our meet with its blend of high-octane action and surprisingly prescient sci-fi. With only 14 years to go until Simon Phoenix and John Spartan are thawed out, it's time to celebrate the movies 25th anniversary, … Continue reading Demolition Man (1993) 25th Anniversary Review
Dracano (2014) Review
When a volcanic eruption releases ancient dragon-like creatures on the unsuspecting state of Oregon, it's up to scapegoated volcanologist Professor Simon Lowell (Corin Nemec, "Parker Lewis Can't Lose", "Stargate: SG-1") to help the army prevent a chain reaction of volcanic eruptions heralding a global dragon apocalypse. A classic case of high concept, low budget, "Dracano" … Continue reading Dracano (2014) Review


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STAMFORD, Conn., Sept. 12, 2014 (GLOBE NEWSWIRE) -- Loxo Oncology, Inc. (Nasdaq:LOXO) ("Loxo"), a biopharmaceutical company focused on developing targeted cancer therapies for genetically-defined populations, today reported financial results for the quarter ended June 30, 2014 and recent business highlights. "It has been an exciting and productive quarter for the company," said Josh Bilenker, MD, Chief Executive Officer of Loxo Oncology. "We continue to enroll our Phase 1 trial for LOXO-101, and we are working well alongside our collaboration partner Array BioPharma to advance our pipeline. Subsequent to the quarter's end, we completed our initial public offering, which generated $72.4 million in net proceeds. We believe we are well-positioned to advance our science, and hopefully, bring new and important medicines to cancer patients." Recent Business Highlights Closed Initial Public Offering Subsequent to Series B Financing The Company closed an initial public offering generating gross proceeds of $68.4 million. Concurrent with the close of the offering, New Enterprise Associates purchased 230,769 shares of common stock in a private placement, generating gross proceeds of $3.0 million. The underwriters of the Company's initial public offering partially exercised the over-allotment option granted to them and 642,000 additional shares of common stock were sold generating gross proceeds of $8.3 million. After deducting underwriting discounts and commissions and offering expenses, total net proceeds generated for the items above were approximately $72.4 million. Prior to the initial public offering and private placement, the Company closed a $28 million Series B private financing round led by New Enterprise Associates, which included Deerfield Management Company as a new investor. Existing investors Aisling Capital, OrbiMed and Access Industries also participated in the round. Initiated Phase 1 Clinical Trial for LOXO-101 In early May, the Company initiated a Phase 1 study for its lead compound, LOXO-101, a potent and selective inhibitor of the tropomyosin kinase (TRK) family of receptors. The Phase 1 study evaluates the safety, pharmacokinetics and pharmacodynamics of escalating doses of LOXO-101 and, in a second stage, will provide a preliminary assessment of anti-tumor activity in cancer patients preselected to have an alteration in the TRK pathway.
Expanded Collaboration with Array BioPharmaIn April, the Company expanded its collaboration with Array BioPharma, increasing the scope of exclusivity to twelve targets (excluding TRK). Under the collaboration, the Company has the ability to generate four lead programs from the twelve exclusive targets, with an option on a fifth program. Appointed Key New Management Personnel The Company strengthened its management team with key hires in Finance, R&D and Corporate Development. Second Quarter 2014 Financial Results Cash and cash equivalents totaled $51.3 million as of June 30, 2014, compared to $15.0 million as of December 31, 2013. The increase reflects the net proceeds of $43.2 million received from the issuance of redeemable convertible preferred stock offset by operating expenses. Research and development expenses were $2.6 million for the second quarter of 2014 and $4.6 million for the six months ended June 30, 2014, compared to $59,000 for the period from May 9, 2013 (Date of Inception) through June 30, 2013. The increase was primarily due to the timing in which the Company entered into its Array Agreement which did not occur until July of 2013. The expense for the three months ended June 30, 2014 relate primarily to research and development efforts for the Company's TRK program, including LOXO-101. General and administrative expenses were $1.3 million for the second quarter of 2014 and $2.2 million for the six months ended June 30, 2014, compared to $31,000 for the period from May 9, 2013 (Date of Inception) through June 30, 2013. The increase was primarily due to the timing in which the Company commenced a substantial portion of its operations in the third quarter of 2013. The expense for the three months ended June 2014 relate primarily to increases in headcount, stock compensation expense and professional fees in connection with the Company's efforts to complete its initial public offering.
Net loss attributable to common shareholders was $3.9 million for the second quarter of 2014 and $6.8 million for the six months ended June 30, 2014, compared to $90,000 for the period from May 9, 2013 (Date of Inception) through June 30, 2013.Loxo Oncology will not be conducting a conference call in conjunction with this earnings release. Until otherwise noted, the Company will only conduct an earnings conference call in conjunction with its fourth quarter earnings releases. About Loxo Oncology Loxo Oncology develops targeted small molecule therapeutics for the treatment of cancer in genetically defined patient populations. Loxo's development approach translates key scientific insights relating to the oncogenic drivers of cancer into drugs that are potent and highly selective for their intended targets. This approach is intended to allow for the development of drugs with a high probability of clinical success while reducing the time, costs and risks of drug development. Loxo Oncology derives its company name from an attendant of the Greek goddess Artemis, who represented the concept of trajectory in the sport of archery. For more information, visit www.loxooncology.com. Forward-Looking Statements The information in this press release contains forward-looking statements and information within the meaning of Section 27A of the Securities Act of 1933, as amended, or the Securities Act, and Section 21E of the Securities Exchange Act of 1934, as amended, or the Exchange Act, which are subject to the "safe harbor" created by those sections. This press release contains forward-looking statements that involve substantial risks and uncertainties. In some cases, you can identify forward-looking statements by the words "may," "might," "will," "could," "would," "should," "expect," "intend," "plan," "objective," "anticipate," "believe," "estimate," "predict," "project," "potential," "continue" and "ongoing," or the negative of these terms, or other comparable terminology intended to identify statements about the future. These statements involve known and unknown risks, uncertainties and other factors that may cause our actual results, levels of activity, performance or achievements to be materially different from the information expressed or implied by these forward-looking statements. Although we believe that we have a reasonable basis for each forward-looking statement contained in this press release, we caution you that these statements are based on a combination of facts and factors currently known by us and our expectations of the future, about which we cannot be certain. You should refer to the risks set forth in Part II, Item 1A, "Risk Factors" in the Company's Quarterly Report on Form 10-Q filed with the Securities and Exchange Commission on September 12, 2014, and other filings the Company makes with the Securities and Exchange Commission from time to time for a discussion of important factors that may cause our actual results to differ materially from those expressed or implied by our forward-looking statements. Furthermore, such forward-looking statements speak only as of the date of this press release. We undertake no obligation to publicly update any forward-looking statements, whether as a result of new information, future events or otherwise, except as required by law.
|Condensed Balance Sheets
|(in thousands, except share and per share amounts)
|December 31, 2013
|June 30, 2014
|Current assets:
|Cash and cash equivalents
|$ 14,994
|$ 51,304
|Prepaid expenses and other current assets
|Total current assets
|Property and equipment
|Deferred initial public offering costs
|Security deposit
|Total assets
|$ 15,022
|$ 52,912
|Liabilities, redeemable convertible preferred stock and stockholders' deficit
|Current liabilities:
|Accounts payable
|$ 221
|$ 652
|Accrued expenses
|Total liabilities
|Total redeemable convertible preferred stock
|Total stockholders' deficit
|Total liabilities, redeemable convertible preferred stock and stockholders' deficit
|$ 52,912
|Condensed Statements of Operations (Unaudited)
|(in thousands, except share and per share amounts)
|Period From May 9, 2013 (Date of Inception) to June 30, 2013
|Three Months Ended June 30, 2014
|Six Months Ended June 30, 2014
|Operating expenses:
|Research and development with a related party
|$ 53
|$ 1,717
|$ 2,992
|Research and development
|General and administrative
|Total operating expenses and net loss
|Accretion of redeemable convertible preferred stock
|Net loss attributable to common stockholders
|$ (90)
|$ (3,922)
|$ (6,835)
|Per share information:
|Net loss per share of common stock, basic and diluted
|$ —
|$ (14.46)
|$ (28.69)
|Weighted average shares outstanding, basic and diluted
CONTACT: Jacob S. Van Naarden Vice President, Corporate Development and Strategy email@example.com Peter Rahmer The Trout Group, LLC 646-378-2973 email@example.com


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Isfahan (IMNA) - Pointing to the assessing of Isfahan's weather maps during the next 2 days, Hojatollah Ali Asgari said, "During this period of time, a stable climate is dominant in Isfahan province." Saying that in the next two days, a clear sky with little clouds, and more clouds in the afternoon is forecasted, he added, "Relatively strong winds are also predicted in the most areas of the province during this period of time."
Saying that Isfahan's temperature will reach to 39 degrees centigrade in the hottest hours during the next 24 hours, he added, "The temperature of this city will reach to 21 degrees centigrade in the coolest hours next early morning.During this period of time, it is forecasted that Aran va Bidgol is the hottest area of the province with 43 degrees centigrade, and Meymeh is the coldest area of this province with 16 degrees centigrade."


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Amazing villa in Altea Hills of 485sqm built in a plot of 1280 sqm, 4 large bedrooms, 4 bathrooms, fully equipped kitchen and large living room. Has sauna, gym, parking, private pool and beautiful garden with sea views.
Property Features
- A / C cold and hot
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- Parking
- Private pool
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- Views of the mountains


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Ordained in Rome in 1964, Roger R. Karban is a priest of the Diocese of Belleville with scholarly expertise in the Sacred Scriptures. He received a Licentiate in Theology from the Pontifical Gregorian University in Rome and did his doctoral studies in Scripture at St. Louis University.
Karban has been the chair of religion departments at Mater Dei and Gibault Catholic High Schools; director of the diocesan diaconate program and is currently the administrator of Our Lady of Good Council Parish, Renault, IL. A part-time faculty member of St. Louis University and Southwestern Illinois College where he teaches the Bible as literature, Karban also teaches adult weekly scripture classes in Belleville, Breese, Carbondale and Lebanon, IL. With the vision of Vatican II, Karban presents workshops, not only in the diocese, but throughout the country.
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Amos 8:47; I Timothy 2:1-8; Luke 16:1-13
[Editor's note: While Father Roger Karban recovers from an illness, FOSIL reprints a column from 2016:]
Contrary to popular Christian belief, the prophets of the Hebrew Scriptures weren't sent by Yahweh to predict the coming of the Messiah, Jesus of Nazareth. The late Raymond Brown always reminded his students and readers, "There are no Old Testament predictions of Jesus as we know Jesus." Through the centuries we've given prophetic statements meanings which the original prophets never intended to convey. If prophets simply predicted an event which would only take place hundreds of years down the road, why did so many of them die with their sandals on?
It's essential to see prophets as part of their day and age, not our day and age. They're the conscience of the people, reminding them of how God wants them to live their lives, constantly pointing out how they're living counter to God's plan. No one does this better than the first of the "book prophets:" Amos.
Active in 8th century BCE Israel, Amos does what all prophets do: he goes to the "good folk," showing how they're practicing a faith which isn't Yahweh's faith. It's historically easy to practice a religion which at times actually leads people away from God's plan. If the prophet's audiences aren't at least outwardly committed to carrying out God's will the prophet doesn't have much of an argument when he or she proclaims God's message.
That's why Amos delivers the oracles in today's first reading at the national shrine of Bethel: one of Israel's most sacred sanctuaries. He's addressing people who think they're good Jews, individuals who among other things keep the religious regulations surrounding the new moon and the Sabbath. If they didn't they wouldn't be at Bethel. But he points out that once these holy times are over those who so faithfully frequent the national shrine "trample on the needy and destroy the poor of the land." They use false weights when they sell their grain, and are willing to accept bribes ("a pair of sandals") in their dealings with the poor and lowly. They go so far as to even sell "the refuse of the wheat" to those whose severe hunger forces them to buy it.
It's no accident that the Pauline disciple responsible for I Timothy longs for followers of Jesus "to lead a quiet and tranquil life in all devotion and dignity." We share his wish that people "should pray, lifting up holy hands, without anger or argument." All of us hope to live a peaceful existence. Yet the gospel Jesus teaches that because of the prophetic aspect of being other Christs, that isn't always possible.
In today's gospel pericope, Luke's Jesus reminds us that carrying on his ministry doesn't happen by accident. It usually takes a lot of planning. He conveys that reality by pointing out the obvious: people work at doing evil much harder than they work at doing good. The unjust steward is ingenious in making certain his master's debtors "will welcome (him) into their homes" after he's been fired. Jesus demands his followers deliberately spend their lives giving themselves over to God, not to evil.
I've frequently suggested that we stop examining our conscience before we go to sleep at night, and begin to examine it when we get up in the morning. With the day in front of us, we can more easily figure out at what point we can squeeze in a good action for a friend, do an unrequested favor for someone, or simply be a loving person in a particular situation. It makes more sense to plot and connive good than just to instinctively do good when it comes to mind. Such precise planning could really make us prophetic Christians "dangerous" people in the world.
This essay comes to you from FOSIL, The Faithful of Southern Illinois, http://www.fosilonline.com. Email: firstname.lastname@example.com, or write FOSIL, P.O. Box 31, Belleville, IL, 62222
Amos 6:1a, 4-7; I Timothy 6:11-16; Luke 16:19-31
(originally published 2016)
Many of us, as children in a fit of anger, once turned to our parents and yelled, "I hate you!" I trust none of us have lost any sleep over such an encounter. We all realize it's one thing to say those words at the age of three, and another thing to say them at the age of thirty. The words are the same, but there are implications to saying them as a child that we simply don't understand until we get older. That's why most parents also don't lose any sleep over their child's angry outburst.
Yet some implications of our actions and words are harder to appreciate than others. The gospel Jesus is notoriously concerned with pointing out some specific implications that some of us never seem to notice no matter how old we are.
He follows in the footsteps of the classic Hebrew prophets, like Amos, the first of the "book prophets." (Prophets like Elijah and Elisha preceded Amos by a century. But there's no "book" of Elijah or Elisha.) Active in Israel during the 8th century BCE, Amos points out that even the "good folk" who frequent the national shrine at Bethel don't give a darn about the collapse of the country around them. Though they'd never admit it, their actions are a sign of their lack of empathy for all but themselves. Complacent in their plush lifestyle, they don't even notice the disconnect between themselves and the vast number of poor living around them.
Among other things, Amos accuses them of practicing something many of us take for granted today: "eating calves from the stall." These animals aren't fattened by grazing in the field, but are fed grain the poor could eat, just so their meat would eventually be a better grade than that produced by grass-fed animals.
We could not have a better gospel pericope today. It dovetails perfectly with our Amos passage. Just as the faithful at Bethel don't notice the implications of their lifestyle, so Luke's rich man never seems to notice Lazarus "lying at his door." He's consumed with the quality of his clothes and the items on his banquet menus. Stray dogs pay more attention to Lazarus than does the wealthy owner of the house.
Jesus, as a Pharisee who believes in an eternal life after this life, warns their roles will be reversed after death, when it's too late to do anything to effect the after-life. According to his theology, such a belief can be based not just on his resurrection from the dead, but on a proper reading of the Hebrew Scriptures (Moses and the prophets). He's convinced the way we live our lives right here and now has eternal implications.
No wonder the unknown author of I Timothy encourages us to "compete well for the faith." Just as, on a natural level, we continue, with age, to better understand the effects of our words and actions, so our faith takes us beyond the present state of our knowledge and experiences, to surface the deeper implications of what we say and do; to find meaning in people, things, and situations which many around us never seem to notice. Faith really is a life-long "competition" with ourselves. We're expected to see those people, things and situations with different eyes today than the eyes with which we saw them yesterday.
One of the greatest obstacles to our becoming other Christs is our complacency with the way things are, especially when others are being hurt by the way things are. I worry the risen Jesus might not give me a bye at the pearly gates just because "I didn't notice."
Habakkuk 1:2-3; 2:2-4; II Timothy 1:6-8, 13-14; Luke 17:5-10
(originally published 2016)
According to most scholars of the Christian Scriptures, Luke is the first author to write presuming he and all the members of his community would die natural deaths before Jesus returned in the Parousia. What Jesus' original disciples believed would be a short interval between his death/resurrection and his Second Coming, now by the mid-80s, second and third generation Christians were discovering it would comprise an entire lifetime. Though prior authors had trained their communities to be sprinters, Luke was in the business of training the members of his church to be long distance runners. There was now an unforeseen element of time present in carrying on the ministry of Jesus. People now were being asked to be other Christs for much longer than the historical Jesus had originally carried on his ministry.
More than six centuries before this particular Capernaum carpenter shuttered his shop and began his itinerant preaching ministry, the prophet Habakkuk also must deal with a divine delay: Yahweh's rewards and punishments. Habakkuk wants to make certain God knows what's happening. "How Long, O Yahweh? I cry for help but you do not listen! I cry out to you, 'Violence!' but you do not intervene. Why do you let me see ruin; why must I look at misery?" God's simply not doing what the prophet presumed God would immediately do. Though Yahweh assures him he will not "disappoint," that's not very helpful to Habakkuk in the here and now.
Perhaps we have an advantage over Habakkuk and Luke's community: our belief in evolution. When people of faith thought the world, as they knew it, came into existence just as they knew it, it must have been much more difficult to tolerate the time it took for God to carry out God's promises. But since the days of Darwin and especially since the theology of Teilhard de Chardin, we're more accustomed than our ancestors to things happening over a long period of time. This world and we humans didn't pop up in the blink of an eye.
Teilhard was convinced it was the weakest – not the strongest – link in the evolutionary chain that eventually evolved. When push comes to shove, the strongest doesn't have the ability to adapt. Like the ultra-strong dinosaurs who couldn't adapt to a post-meteorite world, it simply ceases to exist. According to Teilhard, what makes us Christians the weakest link in the evolutionary chain is our determination to love those around us. Nothing weakens us more than to love another person. To survive we must adapt and change. In our case, the change and adaptation only happens by loving. Centuries of loving has eventually helped us eliminate slavery, give women the right to vote, and regard all people as our sisters and brothers, no matter their race. The only problem is that it took centuries to pull this off, to evolve to this point. It didn't happen on Easter Sunday night.
The unknown author of II Timothy would no doubt agree that enduring such a long period of time before change happens is one of "the hardships we bear for the sake of the gospel." Likewise, when Luke's Jesus assures us we only need "faith the size of a mustard seed," to uproot and replant trees, he mercifully doesn't tell us how long that process will take. We're simply his servants, people who are trying to implement his 2,000 year old vision for this world, people constantly amazed at the evolving world we're creating, the "unprofitable servants" who are simply doing what we're "obliged to do." It's just taking a little bit longer to experience the results of our loving than many of us had originally planned.
II Kings 5:14-17; II Timothy 2:8-12; Luke 17:11-19
(originally published 2016)
Today's II Kings reading is one of Scripture's most significant passages. It not only shows us how Jewish faith changed through the centuries, it also challenges us to live up to the unchanging ideals of that faith. Three points.
First, this particular sacred author - along with all other biblical authors - insists Yahweh's actions are never limited to just one group of individuals, even if they're God's Chosen People. Naaman is a Gentile, a Syrian army officer, a frequent enemy of the Jews. He only comes to Elisha seeking a cure of his leprosy because his Jewish slave girl told him about the healing powers of this 9th century BCE prophet and encouraged him to make the politically delicate trip. Nine hundred years later, Jesus would get into trouble with some in his Nazareth synagogue audience when he reminded them that Yahweh ignored many Jewish lepers to take care of this non-Jew.
Second, though it flies in the face of our Catholic tradition of clergy receiving stipends and stole fees, the II Kings author is adamant about Elisha's refusal to accept any sort of gift from Naaman. "As Yahweh lives whom I serve," the prophet insists, "I will not take it." The reason is simple and irrefutable: if we're rewarded for channeling God's actions, it would appear they're our actions and not God's. I don't remember that law ever being changed in Scripture.
Third, there's a theology in the Naaman story that we've gone beyond: the belief that Yahweh's a territorial God. He/she is obligated only to take care of people who reside in Canaan. Take one step across the border and you're in the domain of another god or goddess. That's why Naaman asks to take "two mule-loads of earth" back with him to Damascus. We presume he's going to spread that dirt over his property, creating an extra-territorial piece of Canaan, obligating Yahweh to take care of anyone who lives (and worships) on that soil. He says as much: "I will no longer offer holocaust or sacrifice to any other god except to Yahweh." The sixth century BCE Babylonian Exile would put an end to that restrictive theology. Jews forced to live hundreds of miles from the Promised Land eventually began to experience Yahweh's presence and power in a country that technically "belonged" to other gods. No longer was Yahweh limited to just one piece of geography.
Luke's Jesus mirrors some of the Naaman/Elisha story. Though the leprous Samaritan isn't a Gentile, he's regarded as being outside "acceptable Judaism." His heresy excludes him under pain of death from even going into the sacred confines of the Jerusalem temple. Obviously the God whom Jesus channels and has become can work beyond the restrictions with which people limit him/her. Not only that, but the heretic alone returns to thank Jesus for the cure. The other nine orthodox recipients of God's favor seem to have forgotten their manners.
Perhaps that's one of the reasons the unknown author of II Timothy zeroes in on our obligation to die with Jesus. He's convinced that only those who have died with him will live with him. It doesn't make any difference who we are or where we are, the one essential, never changing aspect of our faith is a willingness to die with Jesus by giving ourselves to others. No future theology will ever contradict that. No matter who we are or where we are, we're expected to always pull that off. What an insight!
Yet, I suspect you, like me, rarely thank the historical Jesus for sharing that insight with us. We just take it for granted and walk away from the person who died for us.
Exodus 17:8-13; II Timothy 3:14-4:2; Luke 18:1-8
(originally published 2016)
We have to be careful how we interpret today's Exodus reading. One of my Catholic grade school teachers once encouraged us to pray with upraised hands, like Moses, if we wanted to make certain God would hear our prayers and grant our requests.
I'm afraid that teacher never heard of ancient "fertility cults." The biblical prophets certainly did; they constantly warned their people against employing such religious practices. One of my Scripture profs once defined fertility cults as simple answers to complicated questions, comparing them to modern TV commercials. Having trouble getting a date? Just change your toothpaste! Is your life boring? You're probably driving the wrong car!
The goal of fertility cults is simple: if you use special words or employ special actions the proper amount to times, you can tie God's hands behind God's back. He's forced to give you whatever you ask, even if he doesn't want to. God has no choice. It's akin to holding a piece of kryptonite in front of Superman.
That's why biblical Jews were forbidden to do anything that even smacked of fertility cults: to plow a field with a donkey and ox yoked together, wear garments made from two different kinds of material, or even boil a kid goat to death in its mother's milk. The prophets were convinced that no one should engage in any rituals which attempted to control Yahweh's actions in their lives. The Chosen People were expected to relate to their God, not control God.
Though Scripture scholars can't agree on the meaning of Moses' raised hands in our first reading, they're certain his gestures have nothing to do with controlling Yahweh's actions during the battle.
Luke's Jesus enters the fertility cult fray by insisting that those who have a proper relationship with God shouldn't have to worry about using gimmicks to have their prayers answered. God isn't a judge who will cave in under pressure. On the contrary, God is always interested in "securing the rights of his/her chosen ones." The question doesn't revolve around God's response to our prayers. It's about the frame of mind with which we say those prayers. "When the Son of Man comes, will he find faith on earth?"
Serious students of Scripture couldn't agree more with the emphasis put on the importance of Scripture in today's II Timothy pericope. The unknown author is certain "all Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in righteousness, so that one who belongs to God may be competent, equipped for every good work." Of course, the author is referring only to the Hebrew Scriptures. (The Christian Scriptures wouldn't be regarded as "inspired" for another 150 years!) And she/he is certainly not thinking about using those writings just as a source of "proof texts." The sacred writer obviously wants us to imitate the faith of those who composed them. Their faith is the word we should be "proclaiming, whether convenient or inconvenient."
I've discovered after almost 50 years of teaching Scripture that such a proclamation is often "inconvenient" in a church which has traditionally emphasized its own fertility cults. As a child, I used to worry about my non-Catholic cousins' eternal salvation. They knew nothing about receiving communion on nine straight First Fridays, making novenas to the Blessed Virgin, or the requirements for gaining plenary indulgences.
My mother once received a prayer card from a well-meaning friend. The novena to St. Joseph which it touted came with a warning: "You had better want what you're praying for to St. Joseph. You're going to receive it whether you want it or not."
We Catholics obviously are notorious for cornering the kryptonite market.
Sirach 35:12-14, 16-18; II Timothy 4:6-8, 16-18; Luke 18:9-14
(originally published 2016)
Last week's readings zeroed in on the relationship expected of all people of faith with God. A life based on faith demands we relate with God, not try to control him/her. Today's gospel passage outlines the first step in building and maintaining such a relationship: honesty.
No two people could be further apart on a 1st century CE Palestinian religious scale than a Pharisee and a tax collector. The former was akin to a "super-Jew," spending his life studying, teaching and keeping the 613 Laws of Moses. Everything he did revolved around those Sinai regulations. Scanning his temple competition, he could logically say, "I'm not like the rest of humanity – greedy, dishonest, adulterous – or even like this tax collector."
The latter, on the other hand, really didn't give much thought to those Mosaic precepts. As a collector of taxes, he centered his life on a different value system. He would have daily done things forbidden to main stream Jews. The money he so faithfully amassed went not to his fellow Jews, but to his country's enemies: the Romans. A traitor to his people, he helped keep their oppressors in power. And he usually acquired those taxes by "immoral" means: extortion, blackmail and strong arm tactics. He not only was hated by everyone, but because of his profession, he constantly was at odds with the very regulations the Pharisee esteemed. Though tax collectors weren't forbidden under pain of death, like Samaritans, to enter the temple precincts, his presence in that sacred space would have surprised other worshipers. "What's someone like that doing in a place like this? There goes the neighborhood!"
Yet Jesus praises this religious scoundrel at the same time he brushes aside the religious perfectionist. Out of the two, the tax collector alone leaves "justified:" doing what Yahweh wants him to do, simply being honest about himself. His only prayer is, "O God, be merciful to me a sinner." Unlike the Pharisee he doesn't compare himself with anyone else. He just zeros in on his own moral condition.
If all valid relationships revolve around giving ourselves to others, they can only work when we begin the process by being honest about who it is who's actually doing the giving. Yet we "fake it" so often during our encounters with others, that we also fall into that same trap when we're really trying to build relationships with significant others. Luke's Jesus reminds us that faking it with God in a no-no. God simply expects us to tell him/her who we really are. That's a given.
Sirach, in our first reading, encourages us not to worry: God treats everyone with total impartiality. Yahweh is a God of justice: a God of relationships. He/she gives everyone an even break. If our relationship isn't working, it can only be because we're holding back from giving our true selves to God, often because of something embarrassing in that true self.
The unknown author of II Timothy has no problem conveying his insights into Paul's personality, even when they suggest some of the Apostle's weaknesses. Though he's writing about a larger than life figure, he doesn't hesitate to get down to the nitty gritty. Paul certainly wasn't the kind of individual who appealed to everyone. "At my first defense no one appeared on my behalf, but everyone deserted me." Some of us would also pause before stepping forward to defend such a radical person of faith. Paul wasn't perfect.
Perhaps that's why he, like us, constantly falls back on his relationship with the risen Jesus: the one person who presumes we're not perfect, and is grateful whenever we admit it.


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Welcome to the Glenelg Shire Council
Jaycee Kindergarten has reaffirmed its status as one of the region's leading early education providers after successfully completing a state wide health promotion program.
The Portland based kindergarten recently received their sixth and final health priority icon as part of the Victorian Government's Achievement Program. This accomplishment is particularly note-worthy as Jaycee is the first kindergarten in the Glenelg Shire to receive all of the icons in the Program.
Glenelg Shire Council Children's Services Manager Janine Johnstone said the achievement was another accomplishment for Jaycee and reaffirmed the centre's successful collaborative approach to early childhood education.
"This milestone at Jaycee Kindergarten further reinforces the wonderful children's programs we have on offer in the Glenelg Shire," she said.
"Over the past twelve months Jaycee staff and families have been working together to create a meaningful approach to healthy living, ensuring the same information taught at the centre goes on to be taught at home.
"Families can once again be assured that when they enrol their child into any of our early childhood programs they will be educated in a quality learning environment and one which exceeds the state's best practice measures for health promotion."
The Achievement Program is a Victoria Government initiative that aims to encourage healthier lifestyles and prevent lifestyle related diseases, as based upon the World Health Organisation's model for health.
Participating schools, early childhood services and workplaces are guided through a framework of continuous planning, action and review to address health priority areas.
Once the school, service provider or workplace achieves the benchmarks set for the health priority area, they are eligible to receive an icon.
Jaycee Kindergarten has now been awarded all six health priority icons for their best practice approaches to healthy eating and oral health, mental health and wellbeing, physical activity, sun protection, tobacco control and safe environments.
Ms Johnstone expects to see other kindergartens in the Glenelg Shire Early Years Management to soon receive all of their remaining icons in the Achievement Program.
"A number of our kindergartens are already close to completing the program, so it will simply be a matter of time before all of our services have all six icons proudly affixed to their signs," she said.
For further information on the Achievement Program please visit www.achievementprogram.health.vic.gov.au/early-childhood-services.