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If anything impresses itself deep, deep into the wet clay of our souls when we hurt, it's the stamp of Jesus. ~Joni Erickson Tada
March 21, 2015
Joni on Suffering
April 4, 2013
"therefore the LORD God sent him out from the garden of Eden to till the ground from which he had been taken. And He drove out the man. And He placed cherubs at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life." Genesis 3:23-24
This has always seemed like such a sad verse to me. Getting "kicked out" of the Garden of Eden seemed a severe punishment. But read verse 22:
" And the LORD God said, Behold, the man has become as one of Us, to know good and evil. And now, lest he put forth his hand and take also of the tree of life, and eat, and live forever…"
Now imagine…you had been created with a perfect body, and lived your entire life in a perfect place. Because of your choice to disobey, all of that perfection has changed. Do you really want to stay around and watch the decay? Do you want to live forever, seeing the far-reaching consequences of your sin? Was this expulsion truly a mercy, from a protective Father? Things are not always as they seem…*
"God never witholds from His child that which His love and wisdom call good. God's refusals are always merciful — "severe mercies" at times but mercies all the same. God never denies us our hearts desire except to give us something better."― Elisabeth Elliot
When we were told we were infertile, I was utterly devastated. I struggled for months (years?), crying and asking God "why?". If someone had told me that our infertility was a blessing or a mercy, I'm sure I would have been grossly offended. It was so very hard. So very painful. It seemed so "unfair." I couldn't imagine the plan that God had for our family. In the midst of my hurt, I couldn't see the work that God was doing- changing my heart…teaching me to rely on Him…forging stronger bonds in my marriage…showing me the great love and support of dear friends…and preparing our family for our son at just the right time. It was His mercy to me.
"Who would ever know the greater graces of comfort and perserverance, mercy and forgiveness, patience and courage, if no shadows fell over a life?" Ann Voskamp
A friend of mine is a quadriplegic. He's been in a wheelchair since he was 17 years old; he's now in his late 50's. We were talking about how God works in our lives, and he said that his accident is what God used to get his attention. He said God knew that is what it would take, and that he was grateful. He found Jesus in a rehab hospital… and it was God's mercy.
"This paralysis is my greatest mercy." ―Joni Eareckson Tada
God is changing my vision. Trials take on a different hue when I truly believe "…that in all things God works for the good of those who love him, who have been called according to his purpose." Romans 8:28 I don't often have the answers or know the reasons, but I'm looking. And trusting. And clinging to what I know to be true of God's character, when things don't make sense to me.
Let us fall into the hands of the LORD, for his mercy is great; 2 Samuel 24:14
Is the revealing of a greater thirst this world can't satisfy
What if trials of this life
The rain, the storms, the hardest nights
Are your mercies in disguise
October 31, 2012
A Loving and Sovereign God Who Lets Me Hurt
This is a wonderful article written by the MS social worker who helped with our family's adoption.
October 17, 2012
Kim on Pain & Perfectionism
February 16, 2012
Have you ever asked someone to help so that they'll feel important? "What a good helper you are!"
Have you ever automatically refused help…when you really could have used it? "Thanks, but I've got it!"
Have you ever prayed for something, but a little, quiet part of you was thinking "but if He doesn't, that's okay- I can handle it."?
That seems to work, until things start getting out of hand. Until the problems are too big. Until it is too much, end-of-my-rope, past enduring, I can't handle this! Then what?
My grace is all you need. My power works best in weakness. So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. 2 Corinthians 12:9
I suffer from the curse of competency. I am healthy. I am strong. I am smart. I am determined. I can get a lot of things done, when I want them, and how. And I like it that way. And I got used to that. And I've been on a three-year ride of being smacked with my own powerlessness and inadequacies on a routine basis.
Trust in the Lord with all your heart, and do not lean on your own understanding. Proverbs 3:5
Hurts like crazy. Frustrating beyond belief. And teaching me a hard, but oh, so worthwhile lesson.
I can't. Not even a little. No matter how hard I try. But He can.
Not under my supervision. Not according to my plans. Not following my instructions.
His time. His way. His strength. His power.
My flesh and my heart may fail, but God is the strength of my heart and my portion for ever. Psalm 73:26
All I have to do is trust. Even that I can't do; I need His help.
Lord, I believe; help my unbelief. Mark 9:24
I've been an unintentional fraud. A polished-up mess. A fraction of who He intended me to be through Him. All of my trying to make it work is futile, when all I really need to do is rely on Him. Believe. Wait. Hope. Rest.
And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus. Philippians 4:19
January 12, 2012
"Let us rejoice and be glad and give him glory!" Revelation 19:7a
It's hard to rejoice sometimes. My head understands, but my emotions struggle with the undefined timeline. I tend to make up "due dates" for things, subconsciously. I arbitrarily decide when we should hear some news. Those days I'm on pins and needles, over nothing, really. And when they pass, and nothing seems to have changed…it's hard. Very, very hard.
"The book of Revelation paints a picture of a future world. A world put right side up…"
The world I'm living in is upside down and backward. There is plenty of hurt. Plenty of uncertainty. And it can start to feel like that's what's real. I've found myself thinking that we'll never actually have a child, but just continue to "be in the process of adopting" indefinitely.
"…part of the sweetness of this moment is the anticipation of the moments to come…knowing what is ahead allows us to better savor what we have, to endure the difficulties, and to continue on with courage."
It feels like we're dangling from a tightrope. I know I'll never get to the other side if I let go, but holding on hurts, and I can't see the end. A huge part of our future seems to be in the hands of people who do not know or care about us. Seems. Not is. The reality is that I'm not dangling from anything…I'm cradled in God's hand. And He is the one who determines my future, and He says it will be good.
"Lord God, I praise you for my future, for You have promised that it is good. Thank You that my ultimate end is with You in heaven. I praise You for Your future redemption of the world and of all things in my life. As I worship You now, I thank You that one day I will worship You face-to-face for all eternity." ~Stormie OMartian
January 11, 2012
When Holidays Hurt
This was written for Christmas, but it applies to any "special" day. Each holiday can serve as a landmark: "I thought we'd have a child by 2012…another Mother's Day without a baby…if ______ had chosen us, we'd have been parents by Valentine's Day…" For some people, it marks their first time to experience it without someone: "Our baby would have turned 2 this year…Thanksgiving just won't be the same without Mom…this is the first Father's Day after the divorce…" I thought this article had some good advice for how to handle those hurtful times in a healthy and positive way. ~Holly
"We'll soon celebrate Christmas once again. For many, it's a time of appreciation and joy. For others, it can be one of the most difficult days of the year. This is often true for women facing infertility, families who have recently experienced the loss of a mother, and many other painful situations.
I've learned what it's like for the holidays to be hard through my work as a writer for DaySpring, a counselor and in my personal life too. And, thankfully, I've learned a little about what can help too.
Embrace Your Emotions
First, if Christmas is difficult for you then give yourself permission to grieve. When holidays come, we often put expectations on ourselves to feel a certain way. We may think, "This is a special occasion. I have to put on a happy face and make the best of it." But it's okay to feel sad and even cry. As the authors of The Empty Chair: Handling Grief on Holidays and Special Occasions say simply and powerfully, "We grieve because we loved."
It's also helpful to realize that emotions are not good or bad. They are just messengers that tell us about what's going on in our lives. Sadness tells us, "You've lost something or someone important to you." It's not a sin to feel sad. Jesus often experienced sadness and the Bible says he was "a man of sorrows, and familiar with grief" (ISAIAH 53:3 NIV).
Seek Support
Sometimes we need to be alone to experience our emotions, but usually it is wise to seek support. From the very beginning of creation, God said it wasn't good for man to be alone. This is especially true when we are grieving. Jesus modeled this when he was in the Garden of Gethsemane. He brought several of his disciples with him and said, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me" (MATTHEW 26:38 NIV).
Support can take many different forms. Hopefully, you have close friends and family members who can walk through this time with you. It's important not to assume they know you need their comfort. Unless they have experienced a similar loss, they don't know what it's like. So don't be afraid to call them or tell them what you need. You won't be imposing. They probably want to help but don't know what to do.
Do Something Special
While doing something special when you are sad may feel a bit overwhelming, it's important because it will help you be proactive rather than reactive in addressing your loss. Many people think that it's better to avoid or bury their grief. But the opposite is actually true. Healing only comes when we acknowledge and embrace our losses. As Dr. Gary Oliver says, "If you bury an emotion, it's always buried alive."
The kind of action you take depends on your personality and the nature of your loss. For example, if you lost your mother then you might write her a letter. If you lost an unborn child, you might donate to a crisis pregnancy center in his or her honor. You and your spouse might look at photos of the sister you lost to breast cancer or visit a place where you used to go together. You may think, "But that will make me sad!" That's okay. Experiencing grief is part of healing.
You can also simply do something nice for yourself. If you enjoy going to restaurants, then have a special meal with a friend or spouse. If you like taking long walks or bubble baths, make time in the day for that activity. Part of getting through grief is taking care of you. As long as it isn't something harmful or numbing, doing something special for yourself can help you through a difficult day.
Hold Onto Hope
At one point in my journey it seemed as if I couldn't take another step. I felt as if I were in a dark cave. But then I sensed the Lord gently and lovingly speak to my heart, "You may be in a cave, but you still have a choice. You can sit in despair or you can diamond-mine your difficulties." I decided I was not leaving that time in my life empty-handed. I was taking every hidden blessing I could find. Of course, I still had difficult days. But choosing hope made a difference.
I don't know how my journey will end and you probably don't know how yours will either. I also don't know how many of you will be silently grieving your losses as we sit in church together this Sunday. But I do know that God sees each one of us. He knows how many hairs are on our heads and how many cares our in our hearts. Whatever you're going through this holiday season, you're not facing it alone. As King David, a man who experienced many losses in his life, expressed in Psalm 34:18 NIV, "The Lord is close to the brokenhearted and saves those who are crushed in spirit."
Praying God surrounds you with love, fills you with hope, and gives you strength for each moment—especially this Christmas."
~Holley Gerth
November 1, 2011
Songs for the Journey
Lily of the Valley, let your sweet aroma fill my life
Rose of Sharon show me how to grow in beauty in God's sight
Fairest of ten thousand make me a reflection of your light
Daystar shine down on me let your love shine through me in the night
This has been a dark time for us, but oh, Jesus' love has shone through it, again and again! I want to reflect Him!
Lead me Lord, I'll follow. Anywhere you open up the door
Let your word speak to me, show me what I've never seen before
Lord I want to be your witness,
you can take what's wrong and make it right
Daystar shine down on me, let your love shine through me in the night
We're trusting God, that He has a perfect plan. He is teaching us so many things…and we will follow.
Lord I've seen a world that's dying wounded by the master of deceit
Groping in the darkness, haunted by the years of past defeat
But when I see you standing near me
shining with compassion in your eyes
I pray Jesus shine down on me
let your love shine through me in the night
Suffering has opened my eyes and my heart to the hurt around me. I want to introduce other to the Healer!
Lead me Lord, I'll follow anywhere you open up the door
Let your word speak to me, show me what I've never seen before
Lord I want to be your witness,
you can take what's wrong and make it right
Daystar shine down on me, let your love shine through me in the night


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The largest exhibition of new developments in Czech and European design in Central Europe, Designblok brings together up-and-coming brands, established designers, young creatives and design studios once a year. Established in 1999, the Prague-based fair was founded by Jana Zielinski and Jiří Macek and has swelled to an annual attendance of 50,000 over two decades, with a number
of Prague galleries, showrooms and pop-ups also collaborating to create a special program for visitors to the city during the festival. For Designblok 2018, WallpaperSTORE* has created a 'Best of Czech Design' selection featuring Dechem, Lasvit, Krehky Gallery, Chmara Rosinke, Rony Plesl, Bomma, Piece of Gram, Artel, Milan Pekar Studio and Valner Glass.

subset: commoncrawl


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Teresita duldulao was born on july 19, 1932 in Borongan , Samar. She finished her bachelors degree in Fine Arts at the University of the Philippines. She became the art director for Ace Compton Ad agency and Readers Digest phils.
In 1981 she retired from advertising to go into full time painting. She is known for creating highly detailed still life subjects rendered in chalk pastels. Teresita's work show attention to light and shadow in realistic details.


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Fall is one of those magical times of the year when the leaves turn, the wind starts to pick up, and there's that pleasant chill in the air. I know after a long day of raking outside, I love to come in for a warm, hearty snack. A particular favorite of mine during the Fall … Continue reading "Comfort Snack For Fall: Perfect Pumpkin Bread Recipe"
Tag: basil
Fra Diavolo Sauce with Pasta Recipe
I was looking for something great for a date night coming up: a dish I could make that was simple, yet packed full of flavor. Pasta in a red sauce was a natural choice, but I wanted to look past the standard spaghetti and meatballs. I then found the perfect dish: pasta served with fra … Continue reading "Fra Diavolo Sauce with Pasta Recipe"


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Sunday, February 24, 2013
The Return of Two Novellas
Prologue Books in the USA are bringing back into print some of my early out-of-print books. Two have just been released for the Kindle. Written in 1996 and published two years later, Rawhead and Bloody Bones, a novella about two ghost comedians and their tour of Europe, is available on Amazon here and probably elsewhere too.
Also written in 1996 and published two years later, Elusive Plato is perhaps my most transgressive and darkest work, so much so that I'm a bit reluctant to plug it on my blog, where there are so many nice and gentle people watching, but hey... it's just literature, right? You wouldn't avoid George Bataille, Samuel Delany or Pauline Reage on the street just because they had written twisted works of depraved perversion, would you? Oh, you would! Oops!
Each to their own, of course; but what I find baffling is how off-kilter sexual weirdness has become 'mainstream', so that in my local library on Valentine's Day a temporary special section was set up devoted to amorous fiction; and most of the books on display weren't normal love stories but BDSM kinky stuff. How and when did the marginal become the centre? I find that troubling.
I used to think that I could make a valid contribution via my fiction to an understanding of the dark drives of the human condition; but I no longer think that. The only thing I think I can make a true contribution to is the examination of the idea that logic isn't necessarily connected with empirical reality... Anyway, Elusive Plato is available from Amazon here and probably elsewhere too...
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The estates of Texas farmers may be affected by federal estate taxes upon the death of the estate owner. Therefore, it is important that farmers take potential liabilities into account during the estate planning process. If an individual passes away in 2014, private estates that are less than $5.34 million will not be subjected to federal estate taxes; however, for farmers, a different estate valuation system may apply.
March 2014 Archives
Basic concerns regarding the estate planning process
Common sense dictates that estate planning is best done sooner rather than later. No matter one's age, financial situation or health status, getting one's ducks in a row in this regard can bring an enormous amount of peace of mind. That said, each Texas resident will require specific estate planning strategies catered to his or her situation and needs.
Estate planning and retirement: Texas is better than others
When it comes to planning one's estate and retirement, a change of location becomes a part of the plan for many American retirees. For example, some states levy more extreme inheritance and/or estate taxes than other states -- and some states do not levy any such taxes whatsoever. Income tax is another thing to consider during the retirement and estate planning process. Those who plan to work through their retirement may wish to seek out one of the few states that does not tax income.
Several important tips for Texas estate planning
There is no better time than now to begin the process of drafting one's will. However, for many Texas residents, estate planning is a foreign process filled with lots of difficult decisions and challenging thoughts about one's own death. Considering these challenges, it is understandable why approximately 55 to 65 percent of Americans do not have a will.


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Improving the email open rates of your existing list is very high on the list of best ways to improve your bottom line easily. It's far easier to market to a person that has done business with you rather than acquire a new customer, and requires not as much work as you might think. With an industry average of around 27.4 percent, it's important understand your open rates, and how you can enhance them.
So without any further fanfare, here's our down and dirty 10 best tips for improving your email open rates.
© Copyright 2012 Speedy Media Web Design & Development • 208 N. Fredonia Street Longview, Tx 75601 • P: (903) 230-5603 • E: email@example.com


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CHICAGO (MarketWatch) -- The dollar's advance was revived Wednesday after U.S. investment data from the Treasury Department showed capital flows into the country hit a record-high $101.9 billion in September. The rise was unexpected. Some analysts were forecasting the number would drop after rising steadily for the past several months. The dollar was at 119.38 yen compared to 119.21 yen just ahead of the release. The euro was at $1.1675 vs. $1.1690.
Have breaking news sent to your inbox. Subscribe to MarketWatch's free Bulletin emails. Sign up here.


text: The Bellamy Family {30A Family Photography} Monday, June 17, 2013 My last of my beach sessions….waah. Note to self — get your butt back to the beach, anyway, anyhow. I loved this family. So nice, so sweet and omg, their smiles were so beautiful. So happy and loving together. Filed in: family « The Patels, Squared. {Atlanta Area Wedding Photographer} The Martins {Atlanta Area Family Photography} »


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Price: £10.00
Quantity: 1 available
Plain red boards (no d/jkt); a trifle marked. B/w illustrations. Interesting whistle-stop tour of late 1930s European and US theatre production, revealing some smashing modernist designs. B/w illustrations. ; 4to (8" x 12"); 128 pages
Title: Theatre in Action
Categories: Theatre,
Publisher: London, The Studio Ltd: 1938
Binding: Hardback
Book Condition: Very Good- with no dust jacket
Item: 1.00 Item
Seller ID: 29594
Keywords: theatre stage set design,


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Voted the Top UK destination in the Wanderlust Readers' Travel Awards 2014, we explore the most romantic corners of the Lake District
When it comes to honeymoons, couples retreats and romance, most people don't typically think of Cumbria. But, as it turns out, you travellers LOVE the Lake District. Our sister site and magazine, www.wanderlust.co.uk, received thousands of entries to this year's Readers' Travel Awards and amid the many categories, the Lakes clinched the 'Top UK destination' accolade.
Here's a flavour of the most romantic things to do in this award-winning national park…
Recall distant memories of a bygone era aboard the Lakeside and Haverthwaite Railway. The nostalgic steam ride runs between Haverthwaite station and Lakeside Pier, with steamboats onto Bowness or Ambleside, taking in rolling hills and historic stop-offs, reminiscent of a chapter from The Railway Children. Adult tickets start from £6.50 return.
Take a page from the most romantic movie ever, The Notebook, and hire a boat on Lake Windermere. This way, you can experience the tranquility and beautiful surrounds of the largest natural lake in England at your own pace, with only your loved one for company. Windermere Lake Cruises offers rowing boat rentals from £13.
Walking in the Lake District is a truly majestic experience. Phoebe Smith, editor of Wanderlust explored the region of Elterwater on foot and by bike with her partner Neil. "The Langdale Valley was perfectly framed by overhanging tree branches, the hulking spikes of the granite Langdale Pikes peeking over the water's edge in the distance," she describes. "The air smelt of wet grass as the wind whipped the clouds into dramatic grey curtains…" For the full feature, pick up a copy of the April edition of Wanderlust, on sale now.
Whether you fancy a tandem or cycling side-by-side, Keswick is the ideal spot for a couples' bike ride. It offers dramatic landscapes, ancient bridges, abundant trails and off-road tracks. If you're both seeking a long-distance challenge, it's also part of the Coast to Coast cycle route, which transports you from the western coast of Cumbria to the north-east coast of Northumbria.
Share your childhood memories with your partner as you unravel the world of Beatrix Potter. The legendary children's author - best known for Peter Rabbit, Jemima Puddle-Duck and friends - spent much of her childhood in the Lake District. Hill Top, a 17th century farmhouse near Sawrey, is a time capsule of the writer's life and as you wander the site you can see the historic rooms and haphazard gardens that inspired her many tales. Entry (with Gift Aid) is £10 for adults, £5 for children.
Even if you haven't got a sweet tooth, a visit to the beautiful village of Grasmere is a must. Its renowned gingerbread shop - owned by the Wilson family for 45 years - is just north of Lake Windermere. The intoxicating aroma of freshly baked gingerbread will greet you and your partner as your enter the shop.
This tasty treat has become so famous that its recipe is kept under strict lock and key at the National Westminster Bank in Ambleside.
If you and your partner love animals and marine-life, the Lakes Aquarium - on the banks of Windermere - is the place for you. For just £6.95 each, you can watch otters being fed, explore artificial rock pools and get hands-on with reptiles and creepy crawlies.
There are few things more romantic than the captivating ascent of a balloon ride. With a glass of fizz in one hand and your partners fingers entwined with the other, you can experience the magnificent mountains and valleys of the Lake District from a whole new perspective. Take the journey with Pendle & Cumbria Balloon Flights and you'll see rugged peaks, the infamous Pendle Hill and of course, the Lakes themselves. Prices start from £129p/p.
Where to stay? For a bit of rustic romance, try The Farmhouse (sleeps six) or the Angel Barn (sleeps eight), both self-catering cottages at A Corner of Eden in Ravenstonedale. Prices start from £585 for a three-night weekend. For a cheaper alternative, try Barney's Cottage in Ambleside from £72p/n.
Image: Neil S Price
Looking for your perfect honeymoon? Try our honeymoon finder and search some of the best tour operators available.
Unique Honeymoons readers can save 5% on travel insurance with Insure & Go
10% OFF your honeymoon gear at Nomad Travel
Unique Honeymoon Ideas sends out regular email newsletters – be the first to know about web exclusives, competitions, hot offers and travel jobs. Register today!


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If you haven't noticed, there's a new Quiz tab on the Forum menu bar. That's right, the School of Pipsology quizzes are finally back!
Test your knowledge of forex basics by taking one of the 43 quizzes we've put together for you. Even better, your scores are recorded to your account so you can:
Note: You will need a registered account that has been 'verified'. If you're signed in and get an error message when you try to take a quiz, your account is most likely NOT verified. Please contactus if that's the case.
Hi Pipstradamus,
I had taken the quiz "Developing Your Own Trading Plan" and had scored 73%.
I was in 3th, which I could not understand. Compared to other members who took the same quiz, where do I stand.
That's so cool - I was just working on some quizzes for my website.
I had almost the school completed…until one day a month ago everything disappeared…not in the mood to do it all again…any suggestion guys.?
That happened to me as well. I just logged out, then back in again and it was back to normal.
Probably worth contacting admin if its an ongoing problem
this is cool , i have just sent link to my friend who wants to learn forex, she loved it :59:
I just look at your link but I want forex marketing here
The beginner's guide to FX trading


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Terms & Conditions
- An eligible purchase must first be made via Quidco before the Highest Cashback Guarantee is applied
- The higher cashback rate must be identified within 72 hours of the member's original purchase.
- The higher cashback rate must originate from a UK cashback website. The Highest Cashback Guarantee is not applicable to cashback offered by product manufacturers (e.g. Canon) themselves.
- The higher cashback rate must be listed on an alternate UK cashback website and be available to the greater public.
- Proof of the higher cashback rate must be provided in the form of a URL which directs to the appropriate page on alternate UK cashback website.
- The Highest Cashback Guarantee does not apply to offers made available by discount clubs/loyalty programmes whereby the user has to pay a monthly subscription fee to be a member, or benefits programmes that are only available to members of a certain criteria – e.g. employee benefit programmes.
- The Highest Cashback Guarantee will only be applied to purchases made at retailers listed on Quidco.
- The Highest Cashback Guarantee will not be applied to insurance and broadband purchases made through Quidco Compare.
- Quidco reserves the right to reject claims if suitable proof cannot be supplied that a higher cashback rate was advertised on an alternate UK cashback website within the specified timeframe and according to our T&Cs.
- Any increases will only be applied to the advertised rates and will not include "Top-Up" or "Bonus cashback" increases available on other UK cashback sites.
- Quidco will double the difference of the cashback rate offered by a rival UK cashback site (for example if a rate of 8% is advertised by a retailer on Quidco and 10% is offered elsewhere by that same retailer with the same stipulations, Quidco will increase the cashback by 4%, thereby upping the total cashback rate to 12%)
- Quidco's 'double the difference' Highest Cashback Guarantee will be applied to all retailers aside from those in the following categories: travel, utilities, finance, insurance, telecoms, subscription services, gambling, bingo, casino, poker and sportsbook.
- In the aforementioned categories a maximum 10% top up will be applied to retailer rates. In these cases we will beat the advertised cashback rate on a rival UK cashback site by 10% (for example, 10% will be increased to 11%)
- A fair usage policy operates with regards to the maximum claim value and number of claims submitted by a member. Should a member exceed the fair usage policy, Quidco reserves the right not to apply the Highest Cashback Guarantee to those claims.
- All information on the page correct as of November 23 2016 - 17:15


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Resize my logo to Facebook, Twitter and Instagram profile size
Ngân sách $10-15 CAD
I have a logo in vector file format. I need you to adjust them to fit as Facebook, Instagram and Twitter profile pictures, and also need you to provide them in black background and white lettering style.
Được trao cho:
Hi there, I just checked the description you provided for your project and would be a pleasure to assist you. Thank you.
31 freelancer đang chào giá trung bình $16 cho công việc này
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Hello I will resize your logo to twitter and facebook I will provide all size and vector file in the same size [login to view URL] Thanks
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I will take few hours to complete.. I am ready to start the work.. Want to see the existing Logo.. modification till you get satisfied.
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This project requires expertise in graphic designing in Photoshop, Coreldraw and Adobe Illustrator which matches my skillset (You can refer my portfolio). You can give sample work thru CHAT, which will be completed w Thêm
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Weekend Trip to Brighton
Hello! I thought today I would share with you what my friends and I got up to last weekend as we went to Brighton for a night away... It was my friend Alice's 18th Birthday so my friend Hannah and I treated her to a trip there as her birthday present and I have to say it was such a lovely place to be. We stayed in the Jury's Inn which was right by the station and the staff were super lovely; especially a lovely Irish lady called Ann - they even let us leave our bags there for the day so we didn't have to lug them around with us after we had checked out. My highlights were certainly the food, the character and of course the company!
Meal #1 - Meat Liquor (website here)
This place was a recommendation from my boss who even reserved a table slot for us (which I'd certainly suggest doing as the place seemed rather popular!) - her description of the place was "grungy, dark and pretty trendy" and that it was! The food was yummy, the atmosphere was fun and the decor was just amazing. With the word "liquor" being shouted out from the bar everytime a drink was made, to eating off of a tray and your very own roll of kitchen roll this place oozed a "cool" vibe like no other place I'd been to. Plus, the food wasn't ridiculously expensive either, so that's a definite bonus!
We visited the outside of the Royal Brighton Pavilion and on the way we spotted some pretty amazing graffiti like these ones below! Before we got to the Pavilion we paid a quick trip to the Brighton Museum and Art Gallery which had a bit of everything in it so was perfect for us - the best parts were definitely the interior design and the fashion bits, although the rest was still worth a visit, especially as it is free admission!
After the Pavilion we went to the seafront and visited the Pier where we bought some Brighton Rock and enjoyed the amazing views... and of course I took a classic beach selfie! The two pictures of the Pier and beach from above were taken on my phone from the Big Wheel (which had previously been in South Africa and a couple of other countries!) which was quite enjoyable and gave us an amazing view of the town... this was possibly the most expensive thing we did all day other than what we spent on food, but it is certainly far cheaper than the London Eye!!
For Lunch we ventured into more of the town part and ended up in a quaint little cafe called The Manor; we opted for the light lunch (I had the mini quiche was super delicious) as we'd eaten a good sized breakfast. The scenery was great as we sat outside because the weather was so amazing - we were really lucky! After lunch we went to the AMAZING Bluebird Tea Co. shop where I had a gorgeous iced Strawberry Lemonade which actually contained a strawberry lemonade tea that they made! Even if you don't get anything, this place is certainly worth a visit because the staff were so kind, welcoming and really helpful - plus you get to smell some teas that are so obscure that you wouldn't even imagine it being a tea!
We treated ourselves to a cupcake from Catwalk Cakes - I had the salted caramel one, which was to die for - before venturing into the Lanes (and Tiger where I bought a storage box for my make up for £2!!) After that, it was time to venture back to the hotel for our bags, then we made a quick stop at Cafe Coho near the station and got a smoothie each which were a perfect way to end such a lovely trip.
I'd just like to thank Zoe's Vlogs (MoreZoella) for helping give us an idea of where we wanted to visit as it truly was a fab trip (haha!)... I'm also really thankful for everyone's support about my YouTube channel - if you haven't already go and see my first video here and don't forget to subscribe and give it a thumbs up!
Have a lovely rest of the week, see you on Thursday!


text: The thing is its is unlikely that any of us will ever really know what really went down with Roos, Kirk & Hall - what played out in the press was not attractive for either side - let our premiership captain have his farewell and he can go off into the sunset. At the end of the day he is human and we all reach a breaking point at some stage in life. Some handle it better than others. Some days he was brilliant and others he was petulant. So work out how many games he played for us then count how many games where he did his nut - the numbers of terrific games played for us far out weighs the games where he lost his cool. But then some will always look at the negative - I will remember the positives and I will remember him holding the cup up in victory in 2005. And as for 2006 GF - he wasnt on his own at being very ordinary that day - so to blame it all on him is just plain silly - so its time to move on -whats happened happened., having said that, I wish to god that he was in our forward line right now!


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Type: New Feature
Status: Patch Available
Priority: Minor
Resolution: Unresolved
Affects Version/s: None
Fix Version/s: None
Component/s: java
Release Note:Implemented Schema#isSuperset, Schema#unify, and a Tool for generating unified Schemas from avro data files.
From my post on the mailing list, and Doug's response:
On 05/05/2011 10:29 AM, Joe Crobak wrote:
> We've recently come across a situation where we have two data files with
> different schemas that we'd like to process together using
> GenericDatumReader. One schema is promotable to the other, but not vice
> versa. We'd like to programmatically determine which of the schemas to
> use. I did a brief look through javadoc and tests, and I couldn't find
> any examples of checking if one schema is promotable to the other. Has
> anyone else come across this?
> For some context, we're considering patching AvroStorage [1] to remove
> the assumption that all files have the same schema. In our case, our
> schema has evolved in that a field that was an int was promoted to a long.
A boolean method that tells you if one schema is promotable to another
would work in this case, but would not help in cases where, e.g.,
different fields had changed in different versions. For example, in
branched development, two branches might each add a distinct symbol to
an enum. So I think you might be better off with a method that, given
two schemas, returns their superset, a schema that can read data written
by either.
Such a method does not yet exist in Avro, but should not be difficult to
add. Please file an issue in Jira if this sounds of interest.
I think it would be useful to have both of the methods that Doug mentioned in some sort of schema utils class.


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- In the Blunding mode, click stroke set size as 24, as outside fill as Gradient.
- Select style as shape burst.
Post your comments regarding to this current section.


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|Part of the Politics series on
|Christian democracy
|Politics portal
|This article is part of the
Politics series
|History · Varieties
List of types
|Politics portal
Christian democracy is a political ideology that seeks to apply Christian principles to public policy. It emerged in nineteenth-century Europe under the influence of conservatism and Catholic social teaching.[1] It continues to be influential in Europe and Latin America, though in a number of countries its Christian ethos has been diluted by secularisation.
In practice, Christian democracy is often considered conservative on cultural, social and moral issues (social conservatism) and progressive on fiscal and economic issues. In Europe, where their opponents have traditionally been secularist socialists, Christian democratic parties are moderately conservative overall, whereas in the very different cultural and political environment of Latin America they tend to lean to the left.
Examples of Christian democratic parties include the German Christian Democratic Union (CDU), the Christian Democrat Party of Chile, and the Christian Democratic People's Party of Switzerland.
As with any political ideology, Christian democracy has had different manifestations over time and between countries.
As a generalisation, it can be said that Christian democratic parties in Europe tend to be moderately conservative, and in several cases form the main conservative party in their respective countries (e.g. in Germany, Spain, and Belgium). In Latin America, by contrast, Christian democratic parties tend to be progressive and influenced by liberation theology.[2] These generalisations, however, must be nuanced by the consideration that Christian democracy does not fit precisely into the usual categories of political thought, but rather includes elements common to several other political ideologies:
Geoffrey K. Roberts and Patricia Hogwood have noted that "Christian democracy has incorporated many of the views held by liberals, conservatives and socialists within a wider framework of moral and Christian principles."[3]
Christian democrats are usually socially conservative, and, as such, generally have a relatively skeptical stance towards abortion and same-sex marriage, though some Christian democratic parties have accepted the limited legalization of both. Christian democratic parties are often likely to assert the Christian heritage of their country, and to affirm explicitly Christian ethics, rather than adopting a more liberal or secular stance.
On economic issues, Christian democrats tend not to challenge capitalism as an economic system, unlike their explicit repudiation of communism and similar ideologies,[4] though they do see the economy as being at the service of humanity. The duty of the state towards society is of real importance for Christian democrats, though some would see this duty as being merely to create the conditions for civil society to flourish outside the boundaries of the state, while others would see it as a more direct duty of the state towards citizens. In recent decades, some right-leaning Christian democratic parties in Europe have adopted policies consistent with a economically liberal point of view, while by contrast other Christian democrats at times seem to hold views not dissimilar from Christian socialism.
Christian democracy as a political movement was born at the end of the 19th century, largely as a result of the papal encyclical Rerum Novarum of Pope Leo XIII, in which the Vatican recognized workers' misery and agreed that something should be done about it, in reaction to the rise of the socialist and trade union movements. The position of the Roman Catholic Church on this matter was further clarified in a subsequent encyclical, Quadragesimo Anno, by Pope Pius XI in 1931.[5] Christian democracy has evolved considerably since then, and it is no longer a particularly Catholic ideology, although it is based on Catholic social teaching. In Germany, for example, the Christian Democratic Party emerged as a grouping dominated by Rhenish and Westphalian Catholics, but also encompassed the more conservative elements of the Protestant population. Following World War II, Christian democracy was seen as a neutral and unifying voice of compassionate conservatism, and distinguished itself from the far right. It gave a voice to 'conservatives of the heart', particularly in Germany, who had detested Adolf Hitler's regime yet agreed with the right on many issues.
In Protestant countries, Christian democratic parties were founded by more conservative Protestants in reaction to the political power of liberal tendencies within the Protestant churches. In the Netherlands, for instance, the Anti Revolutionary Party was founded in 1879 by conservative Protestants. It institutionalized early 19th century opposition against the ideas from the French Revolution on popular sovereignty. It held the position that government derived its authority from God and not from the people. This Burkean position is sometimes also called Christian Historian. It was a response to the liberal ideas that predominated in political life. The Christian Democrats of Sweden, rooted in the Pentecostal religious tradition, has a similar history.
While Christian democracy is of Roman Catholic origin, it has been adopted by many Protestant and Eastern Orthodox Christians as well. Some Christian democratic parties, particularly in Europe, no longer emphasize religion and have become much more secular in recent years. Also within Europe, two essentially Islamic parties, the Democratic League of Kosovo and Turkey's ruling Justice and Development Party (usually known by the Turkish acronym AKP, for Adalet ve Kalkınma Partisi) have moved towards the tradition. The Democratic League of Kosovo is now a full member of the Centrist Democrat International (see below).
Christian democracy can trace its philosophical roots back to Thomas Aquinas and his thoughts about Aristotelian ontology and the Christian tradition. According to him, human rights are defined as the things that humans need to function properly. For example, food is a human right because without food humans cannot function properly. Modern authors important to the formation of Christian democratic ideology include Emmanuel Mounier, Étienne Gilson, and Jacques Maritain.
The international organization of Christian democratic parties, the Centrist Democrat International (CDI), is the second largest international political organization in the world (second only to the Socialist International). European Christian democratic parties have their own regional organization called the European People's Party, which form the largest group in the European Parliament, the EPP Group.
Christian democracy has been especially important in the politics of Italy (inspired by Luigi Sturzo; see Christian Democracy (Italy)), Norway (see Christian Democratic Party of Norway), and Germany (see Christian Democratic Union (Germany) and Christian Social Union in Bavaria). Major Christian democratic influence can also be seen in the politics of Armenia (see Republican Party of Armenia), Austria (see Austrian People's Party), Belgium (see Christene Volkspartij, CD&V and Humanist Democratic Centre), Finland, France, Ireland (see Fine Gael), Luxembourg, Malta, the Netherlands (see Christian Democratic Appeal), Portugal (see CDS-PP), Poland (see Polish Peasant Party), Ukraine (see Christian Democratic Union (Ukraine)), Spain (see, Partido Popular, Democratic Union of Catalonia), and Sweden (see Christian Democrats (Sweden)). Christian democracy is not very strong in the United Kingdom where the Conservative Party dominates conservative politics and does not advocate Christian democratic platforms.
The Nationalist Party of Malta is a Christian democratic party and has won seven out of ten general elections since Malta's independence in 1964. Currently governing, it has won its third consecutive general election in 2008. It advocates staunch Christian values including bans on abortion and divorce.
Christian democracy has been especially important in Chile (see Christian Democrat Party of Chile), among others, and also in Mexico, starting with the ascendancy of President Vicente Fox in 2000, and in 2006 with Felipe Calderón Hinojosa (see National Action Party (Mexico)).
Christian democratic parties in Australia are said to include not only the party called 'The Christian Democratic Party", but also the Democratic Labor Party (which is a social democratic party) and Family First Party (which is regarded by some as a liberal democratic party).
In Victoria, and NSW Australian Labor Party (ALP) state executive members, parliamentarians and branch members associated (rightly or wrongly) with the Industrial Groups or B. A. Santamaria and The Movement, were expelled from the party (against that party's rules). They formed a new party, soon to be known as the Democratic Labor Party (DLP). Later in 1957, a similar split occurred in Queensland, with the resulting group subsequently joining the DLP. The party also had sitting members from Tasmania and New South Wales at various times, though it was much stronger in the former mentioned states.
The party was in agreement with the ruling conservative Liberal and Country parties on many issues, which resulted in their preferencing of these parties over the ALP. However, it was more morally conservative, militantly anti-communist and socially compassionate than the Liberals. The DLP was defeated by the federal election of 1974 that saw its primary vote cut by nearly two thirds, and the entry of an ALP government. The DLP never regained its previous support in subsequent elections and formally disbanded in 1978, but a small group within the party refused to accept this decision and created a small, reformed successor party.
Though his party was effectively gone, Santamaria and his National Civic Council took a strong diametrically opposed stance to dominant neoliberal/New Right tendencies within both the ALP and Liberal parties throughout the eighties and early nineties.
A new Christian party that found its first strength in 1981 was the Christian Democratic Party (initially known as the "Call to Australia" party). It gained 9.1% of the vote in the New South Wales (NSW) state election of 1981, but its vote rapidly declined thereafter. This Protestant party had some very similar social policies to the DLP. Its support base has generally been restricted to NSW and Western Australia, where it usually gains between 2-4% of votes, with its support being minuscule in other states. It has had two members of the NSW state parliament for most of its life.
Another Australian Christian democratic party of note is the Family First Party. It has had one or two members in the SA parliament since 2002, and in 2004 also managed to elect a Victorian senator. Its electoral support is small, with the largest constituencies being South Australia (4-6%), and Victoria (around 4%). Family First generally receives lower support in national elections than in state elections.
In 2006, the new DLP experienced a resurgence. The successor party struggled through decades of Victorian elections before finally gaining a parliamentary seat when the Victorian upper house was redesigned. Nevertheless, its electoral support is still very small in Victoria (around 2%). It has recently reformed state parties in Queensland and New South Wales.
Though they do not identify with Christian democracy directly, being Judaic, Israel's Shas (orthodox Sephardic Orthodox party) and United Torah Judaism (orthodox Ashkenazi party) are politically similar to Christian democratic parties, due to their combination of conservative social and religious policies with an emphasis on increased social spending. They also tend to be centrist and relatively flexible in terms of their positions on national security and the peace process.
Turkey's moderate Islamist Justice and Development Party (AKP) bears important similarities to the West's Christian democratic parties. Broadly pro-Western and inclined to economic liberalism, the AKP rejects Turkey's traditional stringent anti-clericalism in favor of a more friendly separation of church and state.[6]
Henry Olsen of the American Enterprise Institute has named Americans Governor Mike Huckabee, Senator Rick Santorum, and political advisor Michael Gerson (all members of the Republican Party) as exemplars of the Christian democratic philosophy in the United States.[7]
Until 1993, New Zealand's first-past-the-post electoral system, like that of the United States, imposed strong centralizing and bipartisan pressures on its political configurations, which disadvantaged minor parties. For this reason, Catholics have remained enmeshed within the New Zealand Labour Party. As in Australia, conservative Catholics opposed Labour and National New Right policies during the 1980s and 1990s. However, the New Zealand Labour Party never split as the Australian Labor Party did in the 1950s.
However, by the 1980s, New Zealand Catholic voting patterns were diversifying. Class seemed to trump confessional adherence, as older Catholic sectarians died off, and became less able to enforce preferred economic and social policies through unified bloc pressure. Occupational and class divisions may have led to left/right bifurcation. Rural Catholics might therefore vote National due to occupational preferences as farmers, while urban working-class Catholics might have voted Labour, Alliance or Green, due to each party's commitment to stronger social policy expenditure, or commitment to peace movement and anti-war stances.
In 1993 New Zealand introduced the Mixed Member Proportional system of proportional representation, which created greater openings for small parties, and since 1996 all governments have involved coalitions. An example of this is independent MP Gordon Copeland being aligned with New Zealand's Labour Party-led government in matters of confidence and supply for the 2005-2008 term, but voting along social conservative lines in other matters.
Within the New Zealand National Party, Bill English has often voiced anxieties about the New Right direction of his party since the late 1990s, consistent with what one would expect from a European Christian democrat.
By contrast, Jim Anderton broke away from the Labour Party and was party leader of the New Labour Party and Alliance until left/pragmatist strains broke it apart in 2001–02. Since then, his Progressive Party has adopted social conservative stances against prostitution in New Zealand, euthanasia, and decriminalisation of cannabis (marijuana), while strongly supporting increased expenditure on public health, social welfare and public education; all these policies are consistent with a Christian democrat framework.
|←Wikisource:Catholic Church Encyclicals
|Christian Democracy
|As translated in the 1903 The Great Encyclical Letters of Pope Leo XIII
CHRISTIAN DEMOCRACY. Apostolic Letter Graves de Communi, January IS^ 1901.
The grave discussions on economical questions which for some time past have disturbed the peace of several countries of the world are growing in frequency and in- tensity to such a degree that the minds of thoughtful men are filled, and rightly so, with worry and alarm. These discussions take their rise in the bad philosophical and ethical teaching which is now widespread among the people. The changes also which the mechanical inventions of the age have introduced, the rapidity of communication between places and the devices of every kind for diminishing labor and increasing gain all add bitterness to the strife; and lastly matter have been brought to such a pass by the struggle between capital and labor, fomented as it is by professional agitators, that the countries where these disturbances most fre- quently occur, find themselves confronted with ruin and disaster.
At the very beginning of Our Pontificate We clearly pointed out what the peril was which confronted society on this head, and We deemed it Our duty to warn Catholics, in unmistakable language, how great the error was which was lurking in the utterances of sociaHsm, and how great the danger was that threatened not only their temporal possessions, but also their morality and reUgion. That was the purpose of Our Encyclical Letter Quod Apostolici Muneris which We published on the 28th of December in the year 1878; but as these dangers day by day threat-
ened still greater disaster, both to individuals and the commonwealth, We strove with all the more energy to avert them. This was the object of Our Encyclical Rerum Novarum of the 15th May, 1891, in which We dwelt at length on the rights and duties which both classes of society — those namely, who control capital, and those who contribute labor — are bound in relation to each other; and at the same time. We made it evident that the remedies which are most useful to protect the cause of religion, and to terminate the contest between the different classes of society, were to be found in the pre- cepts of the Gospel.
Nor, with God's grace, were Our hopes entirely frus- trated. Even those who are not Catholics, moved by the power of truth, avowed that the Church must be credited with a watchful care over all classes of society, and espe- cially those whom fortune had least favored. Catholics of course profited abundantly by these Letters, for they not only received encouragement and strength for the admirable enterprises in which they were engaged but also obtained the light which they desired, by the help of which they were able with greater safety and with more plentiful blessings to continue the efforts which they had been making in the matter of which We are now speak- ing. Hence it happened that the differences of opinion which prevailed among them were either removed or their acrimony diminished and the discussion laid aside. In the work which they had undertaken this was effected, viz. : that in their efforts for the elevation of the poorer classes, especially in those places where the trouble is greatest, many new enterprises were set on foot; those which were already established were increased and all reaped the blessing of a greater stability imparted to them. Some of these works were called Bureaus of the People, their object being to supply information. Rural savings banks had been established, and various associa- tions, some for mutual aid, others, of relief were organized.
There were working men's societies and other enterprises for work or beneficence. Thus under the auspices of the Church, united action of Cathohcs was secured as well as wise discrimination exercised in the distribution of help for the poor who are often as badly dealt with by chicanery and exploitation of their necessities, as they are oppressed by indigence and toil. These schemes of popular benevolence were, at fi st, distinguished by no particular appellation. The name of Christian Socialism with its derivatives which was adopted by some was very properly allowed to fall into disuse. Afterwards some asked to have it called The Popular Christian Movement. In the countries most concerned wdth this matter, there are some who are known as Christian Socialists. Else- where the movement is described as Christian Democracy, and its partisans Christian Democrats, in contradistinction to those who are designated as Socialists, and whose system is known as Social Democracy. Not much ex- ception is taken to the former, i.e.. Christian Socialism, but many excellent men find the tenn Christian Democracy objectionable. They hold it to be very ambiguous and for this reason open to two objections. It seems by im- plication to covertly favor popular government, and to disparage other methods of political administration. Secondly, it appears to belittle religion by restricting its scope to the care of the poor, as if the other sections of society were not of its concern. More than that, under the shadow of its name, there might easily lurk a design to attack all legitimate power either civil or sacred. Where- fore, since this discussion is now so widespread, so exag- gerated and so bitter, the consciousness of duty warns Us to put a check on this controversy and to define what Catholics are to think on tliis matter. We also propose to describe how the movement may extend its scope and be made more useful to the commonwealth.
What Social Democracy is and what Christian Democ- racy ought to be, assuredly no one can doubt. The first,
with due consideration to the greater or less intemperance of its utterance, is carried to such an excess by many as to maintain that there is really nothing existing above the natural order of things, and that the acquirement and enjoyment of corporal and external goods constitute man's happiness. It aims at putting all government in the hands of the people, reducing all ranks to the same level, abolishing all distinction of class, and finally in- troducing community of goods. Hence, the right of ownership is to be abrogated, and whatever property a man possesses, or whatever means of hvehhood he haS; is to be common to all.
As against this, Christian Democracy, by the fact that it is Christian, is built, and necessarily so, on the basic principles of divine faith, and provides for the betterment of the masses, with the ulterior object of avaihng itself of the occasion to fashion their minds for things which are everlasting. Hence, for Christian Democracy justice is sacred; it must maintain that the right of acquiring and possessing property cannot be impugned, and it must safeguard the various distinctions and degrees which are indispensable in every well-ordered commonwealth. Finally it must endeavor to preserve in every human society the form and the character which God ever im- presses on it. It is clear, therefore, that there is nothing in common between Social and Christian Democracy. They differ from each other as much as the sect of Socialism differs from the profession of Christianity,
Moreover it would be a crime to distort this name of Christian Democracy to politics, for although democracy, both in its pliilological and philosophical significations, implies popular government, yet in its present apphcation it is so to be employed that, removing from it all political significance, it is to mean nothing else than a benevolent and Christian movement in behalf of the people. For the laws of nature and of the Gospel, which by right are superior to all human contingencies, are necessarily independent
of all modifications of civil government, while at the same time they are in concord with everything that is not re- pugnant to moraUty and justice. They are, therefore, and they must remain absolutely free from political parties, and have nothing to do with the various changes of ad- ministration which may occur in a nation ; so that Catho- lics may and ought to be citizens according to the con- stitution of any State, guided as they are by those laws which command them to love God above all things, and their neighbors as themselves. This has always been the discipline of the Church. The Roman Pontiffs acted upon this principle, whenever they dealt with different countries, no matter what might be the character of their govern- ments. Hence, the mind and the action of Catholics who are devoted to the amelioration of the working classes, can never be actuated with the purpose of favoring and introducing one government in place of another.
In the same manner, from Christian Democracy, We must remove another possible subject of reproach, namely: that while looking after the advantage of the working people they should act in such a manner as to forget the upper classes of society; for they also are of the greatest use in preserving and perfecting the commonwealth. As We have explained, the Christian law of charity will prevent Us from so doing. For it extends to all classes of society, and all should be treated as members of the same family, as children of the same heavenly Father, as redeemed by the same Sa\dour, and called to the same eternal heritage. Hence the doctrine of the Apostle who warns us that : "We are one body and one spirit called to the one hope in our vocation; one Lord, one Faith and one Baptism; one God and the Father of all who is above all, and through all, and in us all." Where- fore on account of the nature of the union which exists between the different classes of society and which Chris- tian brotherhood makes still closer, it follows that no matter how great Our devotion may be in helping the
people, We should all the more keep Our hold upon the upper classes, because association with them is proper and necessary, as We shall explain later on, for the happy- issue of the work in which We are engaged.
Let there be no question of fostering under this name of Christian Democracy any intention of diminishing the spirit of obedience, or of withdrawing people from their lawful rulers. Both the natural and the Christian law command us to revere those who, in their various grades are above us in the State, and to submit ourselves to their just commands. It is quite in keeping with our dignity as men and Christians to obey, not only exteriorly but from the heart, as the Apostle expresses it, for con- science, sake, when he commands us to keep our soul sub- ject to the higher powers. It is abhorrent to the profes- sion of a Christian for any one to be unwilling to be sub- ject and obedient to those who rule in the Church, and first of all to the bishops whom (without prejudice to the universal power of the Roman Pontiff) the Holy Ghost has placed to rule the Church of God which Christ has purchased by His blood} He who thinks or acts otherwise is guilty of ignoring the grave precept of the Apostle who bids us to obey our rulers and to be subject to them, for they watch, having to give an account of our souls. Let the faithful everywhere implant these principles deep in their souls, and put them in practice in their daily life, and let the ministers of the Gospel meditate them profoundly, and incessantly labor not merely by exhorta- tion but especially by example to make them enter into the souls of others.
We have recalled these matters which on other oc- casions We have made the subject of Our instructions, in the hope that all dissension about the name of Christian, Democracy will cease and that all suspicion of any danger coming from what the name signifies will be put at rest. And with reason do We hope so ; for neglecting the opinions
» Acts XX. 28.
of certain men, with regard to the power and the efficacy of this kind of Christian Democracy, which at times are â– exaggerated and are not free from error, let no one, how- ever, condemn that zeal which, according to the natural \nd divine law, has this for its object, viz.: to make the \:ondition of those who toil more tolerable; to enable \.hem to obtain, httle by little, those means by which they toay provide for the future; to help them to practise in pubhc and in private the duties which morality and religion inculcate; to aid them to feel that they are not animals but men, not heathens but Christians, and so to enable them to strive more zealously and more eagerly for the one thing which is necessary, viz.: that ultimate good for which we are all born into this world. This is the intention; this is the work of those who wish that the people should be animated by Christian sentiments and should be protected from the contamination of social- ism which threatens them.
We have designedly made mention here of virtue and religion. For, it is the opinion of some, and the error is already very common, that the social question is merely an economic one, whereas in point of fact, it is above all a moral and religious matter, and for that reason must be settled by the principles of morality and according to the dictates of religion. For even though wages are doubled and the hours of labor are shortened and food is cheapened, yet if the working man hearkens to the doctrines that are taught on this subject, as he is prone to do, and is prompted by the examples set before him to throw off respect for God and to enter upon a life of immorahty, his labors and his gain will avail him naught.
Trial and experience have made it abundantly clear that many a workman lives in cramped and miserable quarters, in spite of his shorter hours and larger wages, simply because he has cast aside the restraints of morality and religion. Take away the instinct which Christian virtue has planted and nurtured in men's hearts, take
away prudence, temperance, frugality, patience, and other correct, natural habits, no matter how much he may strive, he will never achieve prosperity. That is the reason why We have incessantly exhorted Catholics to enter these associations for bettering the condition of the laboring classes, and to organize other undertakings with the same object in view; but We have likewise warned them that all this should be done under the auspices of religion, with its help and under its guidance.
The zeal of Catholics on behalf of the masses is especially noteworthy by the fact that it is engaged in the very field in which, under the benign inspiration of the Church, the active industry of charity has always labored, adapting itself in all cases to the varying exigencies of the times. For the law of mutual charity perfects, as it were, the law of justice, not merely by giving each man his due and in not impeding him in the exercise of his rights, but also by befriending him in case of need, "not with the word alone, or the Hps, but in deed and in truth"; being mindful of what Christ so lovingly said to His own: "A new com- mandment I give unto you, that you love one another as I have loved j^ou, that you love also one another. By this shall all men know that you are My disciples, if j^ou have love one for the other," This zeal in coming to the rescue of Our fellow men should, of course, be solicitous, first for the imperishable good of the soul, but it must not neglect what is necessary and helpful for the body.
We should remember what Christ said to the disciples of the Baptist who asked him: "Art Thou He that art to come or look we for another?" He invoked, as the proof of the mission given to Him among men, His exer- cise of charity, quoting for them the text of Isaias: The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the Gospel pi'eached to them} And speaking also of the Last Judgment and of the rewards and punishments He will assign. He de-
' Matt. xi. 5.
clared that He would take special account of the charity men exercised towards each other. And in that dis- course there is one thing that especially excites our sur- prise, viz.: that Christ omits those works of mercy which comfort the soul and refers only to external v/orks which, although done in behalf of men, He regards as being done to Himself. For I was hungry and you gave Me to eat; I was thirsty and you gave Me to drink; I was a stranger and you took Me in; naked and you covered Me; sick and you visited Me; I was in -prison and you came to Me}
To the teachings which enjoin the twofold charity of spiritual and corporal works, Christ adds His own ex- ample so that no one may fail to recognize the importance which He attaches to it. In the present instance we re- call the sweet words that came from His paternal heart: 7 have pity on the multitude,^ as well as the desire He had to assist them even if it were necessary to invoke His miraculous power. Of His tender compassion we have the proclamation made in Holy Writ, viz.: that He went about doing good and healing all that were oppressed by the devil .^ This law of charity which He imposed upon His apostles, they in the most holy and zealous way put into practice; and after them those who embraced Christianity origi- nated that wonderful variety of institutions for a1ie\'iating all the miseries by which mankind is afflicted. And these institutions carried on and continually increased their powers of relief and were the especial glories of Christianity and of the civilization of which it was the source, so that right-minded men never fail to admire those foundations, aware as they are of the proneness of men to concern themselves about their own and neglect the needs of others.
Nor are we to ehminate from the list of good works the giving of money for charity, in pursuance of what Christ has said: But yet that vjhich remaineth, give alms*
'Matt. XXV. 35. ^ Acts x. 38.
2 Mark vii. 2. *Luke xi. 41.
Against this, the Sociahst cries out and demandw its aboli- tion as injurious to the native dignity of man. But if it is done in the manner which the Scripture enjoins/ and in conformity with the true Christian spirit, it neither connotes pride in the giver nor inflicts shame upon the one who receives. Far from being dishonorable for man it draws closer the bonds of human society by augmenting the force of the obligation of the duties which men are under with regard to each other. No one is so rich that he does not need another's help; no one so poor as not to be useful in some way to his fellow man ; and the dis- position to ask assistance from others with confidence, and to grant it with kindness is part of our very nature. Thus justice and charity are so linked with each other, under the equable and sweet law of Christ, as to form an admirable cohesive power in human society and to lead all of its members to exercise a sort of providence in looking after their own and in seeking the common good as well.
As regards not merely the temporary aid given to the laboring classes, but the establishment of permanent in- stitutions in their behalf, it is most commendable for charity to undertake them. It will thus see that more certain and more reliable means of assistance will be afforded to the necessitous. That kind of help is especially worthy of recognition which forms the minds of mechanics and laborers to thrift and foresight so that in course of time they may be able, in part at least to look out for themselves. To aim at that is not only to dignify the duty of the rich towards the poor, but to elevate the poor themselves; for while it urges them to work for a better degree of comfort in their manner of living, it preserves them meantime from danger by checking extravagance in their desires, and acts as a spur in the practise of the virtues proper to their state. Since, therefore, this is of such great avail and so much in keeping with the spirit
» Matt. vi. 2.
of the times, it is a worthy object for charity to undertake with all prudence and zeal.
Let it be understood, therefore, that this devotion of Catholics to comfort and elevate the mass of the people is in keeping with the spirit of the Church and is most conformable to the examples which the Church has always held up for imitation. It matters very little whether it goes under the name of "The Popular Christian Move- ment," or Christian Democracy," if the instructions that have been given by Us be fully carried out with the submission that is due. But it is of the greatest impor- tance that Catholics should be one in mind, will, and action in a matter of such great moment. And it is also of importance that the influence of these under- takings should be extended by the multiplication of men and means devoted to the same object.
Especially must there be appeals to the kindly assist- ance of those whose rank, worldly wealth, and culture give them importance in the community. If their help is excluded, scarcely anything can be done which will be of any assistance for the wants which now clamor for satisfaction in this matter of the well-being of the people. Assuredly the more earnestly many of those who are prominent in the State conspire effectively to attain that object the quicker and surer will the end be reached. We wish them to understand that they are not at all free to look after or neglect those who happen to be be- neath them, but that it is a strict duty which binds them. For no one lives only for his personal advantage in a community; he lives for the common good as well, so that when others cannot contribute their share for the general object, those who can do so are obliged to make up the deficiency. The very extent of the benefits they have received increases the burden of their responsibility, and a stricter account will have to be rendered to God who bestowed those blessings upon them. What should also urge all to the fulfilment of their duty in this regard
is the widespread disaster which will eventually fall upon all classes of society if this assistance does not arrive in time; and therefore is it that he who neglects the cause of the distressed poor is not doing his duty to him- self or to the State.
If this social movement extends its scope far and wide in a true Christian fashion, and grows in its proper and genuine spirit, there will be no danger, as is feared, that those other institutions, which the piety of our ancestors have established and which are now flourishing, will decline or be absorbed by new foundations. Both of them spring from the same root of charity and religion, and not only do not conflict with each other, but can be made to coalesce and combine so perfectly as to provide by a union of their benevolent resources in a more effica- cious manner against the graver perils and necessities of the people which confront us to-day.
The condition of things at present proclaims, and pro- claims vehemently, that there is need for a union of brave minds with all the resources they can command. The harvest of misery is before Our eyes, and the dreadful projects of the most disastrous national upheavals are threatening Us from the growing power of the socialistic movement. They have insidiously worked their way into the very heart of the State, and in the darkness of their secret gatherings, and in the open light of day, in their writings and their harangues, they are urging the masses onward to sedition; they fling aside religious dis- cipline, they scorn duties and clamor only for rights ; they are working incessantly on the multitudes of the needy which daily grow greater, and which, because of their poverty, are easily deluded and hurried off into ways that are evil. It is equally the concern of the State and of religion, and all good men should deem it a sacred duty to preserve and guard both in the honor which is their due.
That this most desirable agreement of wills should be
maintained, it is essential that all refrain from giving any causes of dissension in hurting and ahenating the minds of others. Hence in newspapers and in speeches to the people, let them avoid subtle and useless questions which are neither easy to solve nor to understand except by minds of unusual ability and only after the most serious stud}'. It is quite natural for people to think differently in doubtful questions, but those who address themselves to these subjects in a proper spirit vnW preserve their mental calm and not forget the respect which is due to those who differ from them. If minds see things in another Hght it is not necessar}^ to become alienated forthwith. To whatever opinion a man's judgment may incline, if the matter is yet open to discussion let him keep it, provided his mental attitude is such that he is ready to yield if the Holy See should otherwise decide.
This Catholic action, of whatever description it may be, will work with greater effect if all of the various asso- ciations, while preserving their individual rights, move together under one primary and directive force.
In Italy We desire that this directive force should emanate from the Catholic Congresses and Reunions so often praised by Us, to further which Our predecessor and We Ourselves have ordered that these meetings should be controlled and guided by the bishops of the country. So let it be for other nations, in case there be any leading organization of this description to wliich this matter has been legitimately entrusted.
Now in all questions of this sort where the interests of the Church and the Christian people are so closely allied, it is evident what they who are in the sacred ministry should do, and it is clear how industrious they should be in inculcating right doctrine and in teaching the duties of prudence and charity. To go out and move among the people, to exert a healthy influence on them by adapt- ing themselves to the present condition of things is what
more than once in addressing the clergy We have ad- vised. More frequently also in writing to the bishops and other dignitaries of the Church, and especially of late (to the Minister General of the Minorites, November 25, 1898) We have lauded this affectionate solicitude for the people and declared it to be the especial duty of both the secular and regular clergy. But in the fulfilment of this obligation let there be the greatest caution and prudence exerted, and let it be done after the fashion of the saints. Francis, who was poor and humble, Vincent of Paul, the Father of the afflicted classes, and very man}'^ others whom the Church keeps ever in her memory, were wont to lavish their care upon the people, but in such wise as not to be engrossed overmuch or to be unmindful of themselves or to let it prevent them from laboring with the same assiduity in the perfection of their own soul and the cultivation of virtue.
There remains one thing upon which We desire to insist very strongly, in which not only the ministers of the Gospel, but also all those who are devoting themselves to the cause of the people, can with very Uttle difficulty bring about a most commendable result. That is to in- culcate in the minds of the people, in a brotherly way and whenever the opportunity presents itself, the follow- ing principles, viz.: to keep aloof on all occasions from seditious acts and seditious men; to guard inviolate the rights of others; to show a proper respect to superiors; to wilhngly perform the work in which they are employed ; not to grow weary of the restraint of family life which in many ways is so advantageous; to keep to their re- ligious practices above all, and in their hardships and trials to have recourse to the Church for consolation. In the furtherance of all this, it is very efficacious to propose the splendid example of the Holy Family of Nazareth, and to advise the invocation of its protection, and it also helps to remind the people of the examples of sanctity which have shone in the midst of poverty, and
to hold up before them the reward that awaits them in the better hfe to come.
Finally, We recur again to what We have already de- clared and We insist upon it most solemnly, viz.: that whatever projects individuals or associations form in this matter should be done with due regard to Episcopal authority and absolutely under Episcopal guidance. Let them not be led astray by an excessive zeal in the cause of charity. If it leads them to be wanting in proper submission it is not a sincere zeal ; it will not have any useful result and cannot be acceptable to God. God delights in the souls of those who put aside their own designs and obey the rulers of His Church as if they were obeying Him; He assists them even when they attempt difficult things and benignly leads them to their desired end. Let them show also examples of virtue, so as to prove that a Christian is a hater of idleness and indulgence, that he gives willingly from his goods for the help of others, and that he stands firm and unconquered in the midst of adversity. Examples of that kind have a power of moving people to dispositions of soul that make for salvation, and have all the greater force as the condition of those who give them is higher in the social scale.
We exhort you, Venerable Brethren, to provide for all this, as the necessities of men and of places may require, according to your prudence and your zeal, meeting as usual in council to combine with each other in your plans for the furtherance of these projects. Let your solicitude watch and let your authority be effective in controlling, compelHng, and also in preventing, lest any one under the pretext of good should caase the vigor of sacred dis- ciphne to be relaxed or the order which Christ has es- tablished in His Church to be disturbed. Thus by the correct, concurrent, and ever-increasing labor of all Cath- olics, the truth will flash out more brilliantly than ever, viz.: that truth and true prosperity flourish especially among those peoples whom the Church controls and
influences: and that she holds it as her sacred duty to admonish every one of what the law of God enjoins to unite the rich and the poor in the bonds of fraternal charity, and to lift up and strengthen men's souls in the times when adversity presses heavily upon them.
Let Our commands and Our wishes be confirmed by the words which are so full of apostolic charity which the blessed Paul addressed to the Romans: "I beseech you therefore brethren, be reformed in the newness of your mind; he that giveth, with simplicity; he that ruleth, with carefulness; he that showeth mercy with cheerfulness. Let love be without dissimulation — hating that which is evil; clinging to that which is good; loving one another with the charity of brotherhood; with honor preventing one another; in carefulness, not slothful; rejoicing in hope; patient in tribulation; instant in prayer. Communicating to the necessities of the saints. Pursuing hospitality. Rejoice with them that rejoice; weep with them that weep; being of one mind to one another; to no man rendering evil for evil; providing good things not only in the sight of God but also in the sight of men."
As a pledge of these benefits receive the Apostolic Benediction which, Venerable Brethren, We grant most lovingly in the Lord to you and your clergy and people.


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- 160 000 €
Three storey houses in Trakata, Varna
- BDS- Bulgarian State Standart
- Off Plan
- Forest View
- Ready to move in
- Gated Complex
- Delux
- Unfurnished
- New Build
- Parking Bay
- PVC Window Frames
- Hydro Insulation
- Brick construction
- Act 14
- Parking Bay
- Area: 270.00 sq.m
- Bedrooms: 4
- Bathrooms: 3
We have the pleasure of offering you a small complex of three sea view houses, located in the prestigious Trakata area, Varna. The area is well connected to the city's amenities and has excellent natural riches.
The complex is comprised of three houses. Each of them has a living area of 270 sq.m and an adjacent yard with an area of 500 sq.m. The developer is offering the houses ready for finishing works.
Each house consists of:
- first floor – spacious living room with kitchenette (80 sq.m) and a bathroom;
- second floor – three bedrooms, bathroom and a panoramic balcony;
- third floor – panoramic bar, which can be transformed into a fourth bedroom, bathroom and a terrace.
The properties are under construction, the completion is scheduled for December 2017.
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State of Georgia Outline Embroidery Design
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New House On The Coast In Cornwall, UK
This place is aptly called The Beach Hut and is apparently available for rent. From what I understand, it has been used for a relaxing holiday by some very famous people. It's so idealistic that it has captured the interest of people in film and photography. From the pictures, I can see why anyone would love to spend time there.
The setting is absolutely gorgeous. It is set on a hillside within a valley, above a beautiful beach. It has views of the water, the mountains and fields.
It's a small place that was beautifully renovated. Two people can stay quite comfortably in it.
They call the style "a combination of rough-luxe and shabby-chic". I call it almost perfect.
I say that because there are a few things that I would have done differently however that is the beauty of building or renovating a place, you get to do it the way you want it. I love the floors and the open spaces. I especially love that there are a lot of windows which provide a view of the beautiful landscapes.
The cottage has all the luxuries you could want with the exception of a washing machine (I have found that I really miss being able to do laundry whenever I need to without having to go elsewhere to get it done).
Some of the amenities:
- King size bed.
- Microwave.
- Oven.
- Dishwasher.
- Fridge.
If it wasn't so remote, I would be very happy to live there. The size of house is perfect and the views are perfect. It's definitely a perfect place to rent for a few days or weeks of relaxation.
And best of all, there is a log burning stove that is set in a stone backdrop. That is one of my all-time favorite things about older houses – and something that I dream of incorporating into my next house.


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At this point, the holidays are just a memory—but you still have to get dinner on the table for your family. Turn to every mom's handy helper in the kitchen: the slow cooker!
Try these two recipes for a meal that requires minimal prep before you toss the ingredients in the slow cooker and go. Come home to a delicious meal that's ready when you walk in the door, and give yourself a break from labor-intensive meals.
Red Beans and Rice
This quick take on a staple dish will surely become a favorite!
In a four-quart slow cooker, combine 1 pound dried red kidney beans, ½ pound thinly sliced Andouille smoked chicken sausage, 3 chopped celery ribs, 1 chopped green bell pepper, 1 chopped medium onion, 3 minced garlic cloves, 1 tablespoon of Creole seasoning and seven cups of water.
Cover and cook ingredients on high for seven hours, or until beans are tender.
Cook 3 cups of long-grain rice according to package instructions; serve with red beans, and garnish with sliced green onions.
Black Bean and Butternut Squash Chili
This vegetarian chili requires a little more chopping to prep the ingredients, but the payoff is a savory dish with a hint of sweetness from butternut squash.
Warm 2 to 4 tablespoons oil in a large skillet over medium heat. Saute 3 chopped onions for three minutes or until tender. Add 4 cloves of minced garlic and saute until fragrant. Add 1 red bell pepper and 1 green bell pepper, both seeded and chopped, and saute about three minutes. If you want to kick up the heat, also add 2 seeded and minced jalapeno peppers.
Once the vegetable mix is tender, transfer to a large slow cooker. Add 2 cans black beans, rinsed and drained, and two cans of diced, fire-roasted tomatoes. Stir in 3 tablespoons of chili powder, 2 tablespoons of cumin, and 1 tablespoon of dried oregano. Finally, add to the top 3 to 4 cups of peeled and cubed (1 ½-inch pieces) butternut squash (from 2 pounds of squash).
If you're looking to save time on peeling and chopping squash, check your grocery store's produce section for pre-chopped squash.
Cover mixture and cook on low for at least six hours. Garnish with cornbread or rice, avocado, salsa, lime, diced red onion, cilantro or sour cream.