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Design project
Budget $30-250 USD
I need some graphic design. Want to open an concept based restaurant starting by the name of BAKAASUR .... Want and animated face of BAKAASUR funnier and healthier ....
12 freelancere byder i gennemsnit $156 på dette job
Hello sir ALL WORK IS DONE BEFORE DEADLINE I WILL GIVE YOU FIRST DRAFT IN 4-5 HOURS i have read your project regarding logo designs. I will start work asap.I will regularly update you,i can do work as per u Flere
Creating modern and current design and review up to 100% customer satisfaction. • Continued support after the delivery of final product; • Clear communication throughout the project; • 100 % satisfaction guarantee Flere
JUST TRY ME ONCE PROMISE TO IMPRESS YOU! I would like to take complete responsibility to CREATE SUPER-AWESOME BUSINESS DESIGN as per you Requirement for you., which will give a unique identity and characteristics to Flere
We are perfectionist and pay attention to detail to ensure the best quality of my graphic/logo design work. Client satisfaction is my Ultimate goal and also having good communication skill so it is easy to make me und Flere
I've been doing graphic design work for 5+ years now as a lead designer. Just recently I designed a new book cover for an author . You can see it at [login to view URL] Logos: https:// Flere
Hey there, I can help you create a great looking logo and animate it as well for your "BAKAASUR" resturant, Lets connect to discuss the details Take a look at work on my website: [login to view URL] Flere
I can create the best logo for your restaurant, with my experience in creating logo. You can send me a message, I'll give you an example of a logo I've ever made
Dear Clients, I am glad to hear that you are interested in our bidding. WE ARE A TEAM OF PROFESSIONAL DESIGNER. To provide you with the best solution for your needs, we usually will not recklessly offer you a spec Flere


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DIY R-Strap
After seeing the BlackRapid R-Strap mentioned on Photojojo I knew that I wanted one for greater convenience when walking about with my camera. I hate neck straps because they get in the way when you aren't using them and make you look like a fat tourist when you are. I might as well break out the khaki shorts and Hawaiian shirt. Aside from the not-exactly-cheap $50 price tag, I figured that and R-Strap was something I should DIY.
My version of the R-Strap is a simple affair, consisting of the plate off my Manfrotto ballhead and some gear from the climbing section of REI. To begin with, I got myself a 2 foot long, 18mm runner which I wear like a bandolier. To this, I attach a simple locking carabiner - I just chose the smallest and cheapest one. I thought about using chintzy keychain carabiners, but then realized I'll be hangning thousands of dollars of gear off of it and went with the slightly more expensive real thing.
Finally, I tied a small loop of nylon cord to the D-ring on my tripod plate, to which I clip the carabiner. If your tripod plate has a large enough ring, you could clip directly to it.

subset: commoncrawl


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Phone: 817-285-8877
Fax: 817-285-8881
ForeSight Computer Solutions is here to meet your needs. Our objective is to offer just what you need in just the way you need it. To achieve this goal we provide a variety of ways to do business so that you can choose the method(s) that work best for you:


text: Archie, The Brown Bull Gull, has been spotted and photographed in France by Philippe Birac who noticed his colour ring on the 25th of February at Pointe de Grave, Verdon Sur Mer in France. This is the area that Archie has been hanging out in since December and is the second time he has been spotted here. Phillippe's photo is below and you can see that Archie still has his spotty winter head. Archie was identified by his colour ring and there is no sign of his tag which is great as it shows it isn't affecting him at all.


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Hebrew to English = Yahusha (Jesus) Yahuah (the LORD) Aluhym (God) Mashyach (Christ)
We thank you for visiting our website and have full confidence that you will leave here blessed and will want to return again.
Dabar Yahuah Ministries is an Apostolic New Covenant Ministry, our goal is to see the Dabar Yahuah (Word of the LORD) spread to every Nation on this earth.
Time is running out and we need to reach as many souls for Yahusha/Jesus as we possibly can Mattityahu/Matthew 24:14 And this gospel of the kingdom shall be preached in all the world as a witness to all nations. And then the end shall come.
We hope that you will enjoy what we present, we believe what we have is truth and that this can change upon further revelation or information that may be obtained no one has the full truth until Yahusha/Jesus returns as He is the way the truth and the life. Yahuchanan/John 14:6.
We intend to focus our attention on sharing some of the important aspects that are provided for us from the Study of Scripture from a Hebrew perspective with the exclusive intention of proclaiming The Name of our Heavenly Father, Yahuah, commonly rendered in most English Bibles as the LORD.
It is our hope that this ministry website will be a useful tool, where you will be able to find and access information with regard to the Ancient Hebrew and Greek language, the archaeological findings that support and validate The Scriptures, teachings that will inspire and encourage you in your pursuit of Scripture Study. We will also be sharing with you the reference materials that we use in our own personal and corporate Study of Scripture.
We will always encourage you to do your own personal study and research to show yourselves approved of Aluhym (God), a worker who does not need to be ashamed, rightly handling the Word of Truth. 2 Timothy 2:15.
Your financial assistance will help to see the Gospel Message spread throughout the World thank you for your support and may Yahuah (the LORD) bless you.


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Mary Kay Home-Based Business Ideas in Garrison, Montana
It's tough to find home-based business ideas in Garrison, and finding one that works with your schedule is even more difficult. The opportunity to become a Mary Kay Independent Beauty Consultant is a great choice for entrepreneurial women. That's why 3 million women worldwide love what they do – you can be the boss, make your own hours, and use talents and passion that you already have.
Love What You Do
Host a Mary Kay party and show women in Garrison how your products can make them look and feel beautiful, all while having fun. Mary Kay parties let you bring all the options of a makeup counter with you! Guests at a Mary Kay party can hang out with friends and share the excitement of trying new products , all while receiving your personalized recommendations at a one-of-a-kind beauty adventure. You can even create your own party theme based on your needs and wants. As a Garrison Independent Beauty Consultant, you'll give on-trend tips, tricks, and techniques for skin care, makeup, perfumes, and more. Running your own Garrison home-based business has never been more fun!
Earn Extra Income
Beauty Consultants work as much or as little as they want, which is a perfect work from home job for moms or for women already working full-time. Our Independent Beauty Consultants are empowered and in charge. With Mary Kay, you set your own work hours and earning goals. We offer one of the highest income earning percentages in the industry plus the opportunity to earn extravagant prizes like world-class trips and brand-new cars. Home-based business ideas for Garrison women don't get much better than that. Stop putting you dreams on hold and get started today!


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Mr Mulligan's Space Golf
It's time for lift off in Newcastle city centre as a new crazy golf adventure has now opened its doors to the public!
Mr Mulligan's Space Golf is based next to 'The Gate', and will provide an out-of-this-world experience for all ages from 2 to 82! This fantastic venue is easily accessible with only a short walk from Newcastle central station.
Mr Mulligan's Space Golf has three enjoyable courses to pick from; cosmic storm, lunar crash and inventors hangar all accessed via a space ship!
As well as being home to three enjoyable 9-hole courses, Mr Mulligan's Space Golf has a 360 degree bar, which will be open until midnight at weekends – if you get thirsty during your game, you can also get drinks brought over to you while you play!
Mr Mulligan's Space Golf restaurant serves an array of food including burgers, pizzas and sharing platters. The venue features a large VIP area, ideal for birthday parties and corporate events. Not to mention, a cosmic UV party room – perfect for children's parties!
Book your visit here: https://mrmulligan.com/newcastle/Back to Near By


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The Fight for Power (Part 1)
Posted by ghostpipe73 on April 5, 2009
Greed knows no limit, if the sword of greed were wielded by the God of Greed himself.
What's to become of Sarawak, Borneo in the next 5 years to come?
This entry was posted on April 5, 2009 at 10:34 pm and is filed under Politics & Social. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.


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If you want better sales and better business overall, you can't go wrong with videos. You need to have great information on strategies before trying to use video marketing yourself. This article is full of useful video marketing tips that you can use to your advantage.
Offer the best content you can in order to make your videos catch on. Your videos don't have to be the most professional to get a lot of views. The informational content is the determining factor in how often your video is used. However, that doesn't mean you should completely neglect video production. You should still purchase the best camera and equipment that you can in order to shoot a high-quality video.
You should keep your videos under 20 minutes. During a product demonstration, for example, you may want to use this much time to fully explore all the features of the product. But, if you plan to just talk with viewers about a promotional sale or provide new information, your video ought not be longer than 10 minutes.
A video is a useful supplemental resource that can provide greater detail and clarity for users of your products. How-tos are one great way to use videos to your advantage. Seeing it at work is a great sales booster.
You do not need to spend a fortune to create a high quality video. You do not need professional equipment; just make sure you keep focused and balanced when shooting. You really don't even need to have a perfect script. Simply act naturally and speak directly towards your camera. If you're really creative, going on camera may not even be necessary. It may be possible to simply use slideshows and screen caps.
As you can see by now, you can use video marketing to promote your business. Armed with these practical ideas and advice, you can start to develop a new angle to your marketing strategy — one that is almost certain to drive sales and boost traffic. Take action now instead of waiting.


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The big ball drop is this Saturday night, and I don't know what to wear.
I'm officially Outfit Stressin.
I was gonna rock a long-sleeved-gold-sequin cocktail dress in attempts to channel one of my all time favorite looks: Anne Hathaway at the 2011 Golden Globes.
Obviously my life isn't glamorous enough to require a full-length, sequin gown (oh how I wish it was though!) so I thought I would hunt down a short one similar to my beloved Balmain dresses.
Oh lordy. I love those dresses so, very much. Especially the black and gold chevron print one that Jess is rockin. I've been on the hunt for a rockin, gold-sequin, high neck, long sleeve, short dress that might capture the Balmain spirit. I've found a few….
These are cute, but compared to the BEAUTIFUL Balmains, they look pretty sad. Plus I'm sure every lady up in the club will be sportin sequins, and ya know JD Mills can't be like everyone else. So I decided to save my sparkle for another night (trust me, I can come up with reasons to to dress up for any sort of occasion) and go a completely different route. This is my new inspiration picture….
Ohmygoodness do I think a chick in a tux is HOT!?! I love how this lady looks. Now, don't get too excited. I'm even less likely to invest in a tuxedo than I am in Anne Hathaway's Golden Globes dress. But I have been pulling items to create a look inspired by the idea. Things were going fairly well until I was shopping for nail polish at Walmart, minding my own business, and I came across this…WTF? Kourtney Kardashian went and jocked my style before I even had a chance to kiss someone at midnight. Blah. This was the exact look I created for NYE and now I feel like its super lame. Then to cap it all off, I saw this:What the hell? How does a family that is so annoying get all of the good fashion? Don't you people have enough? Just let me have my lady-in-tuxedo moment!
So, point of the story is, I still don't know what I'm gonna wear. What about you? What will you be sporting while ringing in 2012?
[Images Via my Pintrest]


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April 1, 2015
Tranquility Base
I started working for the automobile industry in 1997. It gave me the opportunity to gain work experience and learn a very useful skill of 3D modeling using CATIA for which I will always be grateful. The role of a designer and making 3D models using CATIA became a passion for me and I wanted to do it for the rest of my life. In 2006 as a first-time project manager, I struggled to manage myself, let alone the projects and ended up with depression. After being diagnosed with ADHD (Inattentive Subtype) in Sept 2007, I decided to make some changes in my life. Working as a manager was not working for me so I decided to quit trying to fit in that role and got back to my preferred role of a 3D modeler. My tendency to "Hyperfocus" had always helped me in that role. In 2007 I first thought of having an independent design centre where I can make 3D models for children who use their imagination and knowledge to think of ideas for creative useful products. Setting up such a design centre along with an astronomy club (stargazing is my other passion) became my dream. During the following years, I received motivation, ideas and support from so many wonderful friends and colleagues to follow my dream. 31st Mar 2016 was my last day of working for the automobile industry and the following day was a new beginning for me as a freelancer operating Tranquility Base ...
Labels: 2 - Tranquility Base
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Pink Suede 5 Eye Oxford Shoe
Limited Edition -Breast Cancer Awareness
This NPS Pink Suede Oxford Shoe is made of suede and uses the specialised Goodyear welted construction method.
All our boots and shoes are hand crafted in our factory, NPS Shoes, located in Wollaston, Northamptonshire, England.
In support of Breast Cancer Awareness all proceeds from the shoes will be going to Breast Cancer Care.
Additional Info
- Smooth sole edge
- Suede
- Thin wax cotton laces supplied
Delivery to UK: Tracked 48 hours courier service £5.50. Our UK services cover the Highlands and Islands (£2 each additional pair).
Delivery to Europe: UPS Standard 5-7 days £15.50 (£5 for each additional pair).
Delivery to Rest of World: UPS Express Saver 7-10 days £35 a pair (£7 for each additional pair).
Returns: We understand that it may be necessary to return your items to us for a whole host of reasons. We operate a 30 day return policy from the date of purchase.
All items must be unworn and unmarked and sent back to us in the original undamaged shoe box. Please visit the Delivery & Returns page for full details.


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I know there have been a million stardust shoes made and posted, but I was pretty darn proud of these camo ones I made for baby Logan.
PS Sorry I'm taking over the posts. I'll try to be more conservative.
I don't think that you should be sorry. I think that crafts come and go in sessions. Sometimes you have time to work on them and other times you don't. It is great to see all these things that you are posting!
very manly!! Logan will love them! And you shouldn't be sorry. I'm very glad you are posting!
I agree, posting every day would be even better. Keep it up Chels
I keep wanting to make these but am intimidated by the pattern!!


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There are two kinds of people in this world: those who believe they can make things happen and those who believe things happen to them. The first group are convinced that the outcome of their lives an
Stress is an ongoing problem that happens in everyones life. Stress is a simple term used by many people, most of the time it is misunderstood...
Get Emotional Stress pictures and royalty-free images from iStock. Find high-quality stock photos that you won't find anywhere else.
Click to read 'stress' poems and comment...
Researchers have refuted the common belief that stress always causes aggressive behavior. Rather than showing the fight-or-flight response to stress, the study indicates that men show a "tend-and-be
Gather your iTunes gift cards.
Everyone—adults, teens, and even children—experiences stress at times. Stress can be beneficial by helping people develop the skills they need to cope with and adapt to new and potentially threat
Jangled nerves got you down? There are right ways and wrong ways to get your stress under control.


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Creative Rut!
Like this infographic? Get more content marketing tips from Copyblogger.
10 comments:
Hi Josie. I really liked this and went and grabbed it myself. Mentioned you on my blog. Thanks for sharing:)ReplyDeleteReplies
Your welcome Laura! I really liked this infogram as well :) thanks for mentioning me!Delete
That's a great reminder of what traps we can fall in! Thanks for sharing!ReplyDeleteReplies
always welcome, thanks pepca! :)Delete
This is great! So helpful :) I totally get into some of these pitfalls when writing- we need to bust outta the mold!ReplyDeleteReplies
thanks Paige! I'm really glad you like it as much as i do :) -josieDelete
Hi, I found you on GR, I am a Lift your blog member. I am your new buddy, here is mine, http://dawnandwinniebookreviews.blogspot.com/ReplyDelete
thanks! I really appreciate it that you like my posts! :)Delete
Some good points in there! Following from Goodreads :)ReplyDeleteReplies
thanks rachel, Im glad you like it! :) -josieDelete


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Best Birthday Cake Decoration Ideas For Boys
In this post, there are so many terrific themes for boy's birthday party now. We have got the birthday cakes for boys will love to prove it. Cool creatures, heroes, book, movie and TV characters, games, sports, transportation, childhood passions, silly. Best Birthday Cake Decoration Ideas For Boys. Cakes serve as awesome dessert table decorations and birthday party focal points. When you bake the cake or order it, you are certain to find simple to sublime design inspiration in this round-up. A number of the cake artists generously share tutorials, too.
Dinosaur Cake
If you prefer a simpler birthday cake design, check out this rustic dinosaur cake. This Dinasaur cake boasts a simple fondant covered look accented with fondant dinosaur tracks, a hand cut fondant dinosaur shape with hand drawn detailing, and fondant age layered on fondant frames.
Best Birthday Cake Decoration Ideas For Boys
Horse Cupcake And Cake
Have your cake, and eat your cupcake too. This horse cupcake tutorial walks you through the steps of creating a cake from carefully arranged and frosted cupcakes.
Best Birthday Cake Decoration Ideas For Boys
Superhero Gang Cake
You will need your fondant molding skills to make this superhero gang birthday cake. What little boy wouldn't love a cake topped with edible replica figurines of Superman, Iron Man, Batman, Captain America, and the Hulk.
If you are trying to give a birthday party to your boy's, make a Batman figure molded out of fondant busting out of the top of his birthday cake. This would make a great addition to any superhero party theme.
Best Birthday Cake Decoration Ideas For Boys


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Top 5 Extreme Expedition Watches
Do you prefer small understated vintage watches or are you rather into big gold and ceramic diving watches? Is the movement or the brand image important to you?
Take our quiz to discover which timepieces fit you perfectly and share your result on Facebook. Enjoy!
Editor's Picks of the Week – Zenith, Hermès and Rolex
The Watches of Team Chrono24: Pascal
What trends, watches, and brands played an important role in 2018?
New Additions to IWC's Highly Successful Pilot's Collection
+49 721 96693-900


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Enjoy an oasis of peace in the surroundings of your dreams.
A residential complex situated in La Cala de Mijas (Malaga), an ideal spot where families can relax and enjoy dream surroundings within minutes of the beach and with views towards the La Noria Golf course. Make the most of the spacious, fantastic common areas with gardens, adults and children swimming pools with sunshades of natural material, a childrens play area, paddle tennis courts and a multipurpose room. We hope our clients will find in this complex the home of their dreams, the home they have always wanted to live in, offering the best of everything. This project is part of a perfectly established residential area with fully functioning common areas. It is made up of 48 homes, including some 2, 3 and 4 bedroom penthouses.
Right click, Save link as a Download or click to view.
Get in touch with us
Mail us
Or go to our contact page


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A lot can go into purchasing a car. Research, Time, Energy, and all can be for not if you don't pick the right person to buy a vehicle from. Todd thought he was getting a better deal some where else. Don't be Like Todd. Buy a car from someone you can turn to and count on when the going gets tough, or better yet, someone who will make sure you get a reliable vehicle you really want. Call Andrew Today.
Leave a Reply.
I call beautiful Butte Montana, the richest hill on earth home, and have for over a decade. I live on top of the hill with my loving wife Taryn and my three amazing daughters Aaliyah, Nina, and Marley. I specialize in providing the most pleasant and efficient car buying experience in Southwest Montana but that's just where the experience starts. Call, text, or email today.
March 2018
Butte Used Cars, Butte Used Trucks, Montana Toyota, Toyota Tundra Montana
Toyota Tacoma Montana, Used Cars Butte, Used Auto Sales, Used Truck Sales
Deer Lodge, Anaconda, Phillipsburg, Three Forks, Ennis, Dillon, Belgrade
Bozeman, Missoula, Helena, Hamilton, Boulder, Townsend, Ramsey


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Medical Entomology
The Medical Entomology Lab integrates evolutionary, ecological, virological, epidemiological, and molecular research on invasive and pathogen-transmitting mosquitoes. The laboratory also directly assists mosquito abatement and public health organizations in Illinois by confirming the presence of West Nile virus in mosquito pools and comparing West Nile virus detection techniques.
Wildlife Veterinary Epidemiology Lab
The Wildlife Veterinary Epidemiology Laboratory focuses on epidemiology, conservation, restoration and preservation of Natural Resources while encouraging a responsible response to societal needs concerning disease impacts to human, livestock and wildlife health. Research projects include Chronic Wasting Disease, Lyme Disease, and Toxoplasmosis.
INHS scientists are leading research to detect the spread of White Nose Syndrome—a devastating disease of cave- and mine-hibernating bats caused by the fungus Pseudogymnoascus destructans—in Illinois.


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Community Calendar 05-07-15
Week of May 5-8
Western Nebraska Community College's cosmetology department at the Sidney campus is offering a Mother's Day special that includes a hot oil manicure, hot hand wax and a spa pedicure for $17. Call (308) 254-7456 for an appointment.
Week of May 10-13
Spring Revival at Calvary Baptist Church. 10th and Linden St., Sidney. Join us for old fashioned music. Special music by Norman Frink. Sunday, May 10th thru Wed., May 13th at 6 p.m.
Friday, May 8
A dance for all 7th and 8th grade students, sponsored by Job's Daughters to celebrate youth week, will be held at the Elks Lodge in Sidney on Friday, May 8 from 7-9 p.m. There will be a door charge. Pictures and refreshments will be provided. DJ music provided by MIB Music Productions.
Pairs-N-Half-A-Pair Square Dance Club will have a Sadie Hawkins Dance on Friday, May 8th at the IOOF Hall in Gering, from 7 to 9 p.m. with guest caller Marlin Spellmeyer from Ogallala calling. We will have PLUS dancing from 6:30 to 7 p.m.
Tuesday, May 12
A boating safety course will be held at Western Nebraska Community College's Sidney campus on Tuesday, May 12 from 6-9 p.m. The course covers everything from equipment requirements to safe boat operation and accident prevention. There is a fee. For more information, call (308) 289-0017 or email firstname.lastname@example.com
Wednesday, May 13
The Sidney High School 2014-2015 "Evening of Excellence" will be held Wednesday, May 13 at 6:30 p.m. with refreshments in the commons area. The presentation of awards will begin at 7 p.m. in the auditorium. Students who have achieved excellence in their high school endeavors will be honored. The public is invited.
As part of Mental Health Awareness Month in May, Panhandle Mental Health Center invites the public on Wednesday, May 13 from 1-3 p.m. to its office at 4110 Avenue D, Scottsbluff, for coffee with one of its mental health clinicians. Attendees can ask questions, learn about mental health problems and what treatment looks like.
Saturday, May 16
The 2nd Annual Kids Go Fishing Rodeo
will be held Saturday, May 16 at 7:30 a.m. at Cedar Vue (Gate 13) at Lake McConaughy. Free event for children ages 3-15.
All children must be accompanied by an adult.
For more information, contact Betty Beard at (308) 778-6802 or Christina Carson at (308) 355-2793.
Thursday, May 21
Cancer survivor support group meets every third Thursday from 5:30-7 p.m. at Dorwart Cancer Care Center. A variety of topics will be discussed and food is provided. Call Leslie at (308) 250-1113 with questions.


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You need only three ingredients to prepare a miraculous natural remedy which effectively treats various health issues, common colds, infections, and heart diseases.
All its ingredients offer potent medicinal properties, but their combination would simply treat countless health problems. It is a traditional German recipe which boosts your general health, and it consists of ginger, lemon, and garlic.
Ginger has potent anti-inflammatory properties, as it contains curcumin, gingerols, capsaicin, salicylate, caffeic acid, and beta-carotene. It soothes pain, helps digestion, treats inflammation, and helps in the case of various diseases.
Lemon is rich in vitamin C, and it boosts the immune system, regulates the pH levels in the body, prevents various diseases, and alkalizes the body.
Garlic is one of the healthiest foods on the planet, and it has powerful antiseptic, antiviral and antibacterial properties. Its active ingredient, allicin, provides countless health benefits. It is also high in vitamin C, B6, manganese, and fiber.


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Does the idea of giving a presentation to clients still make your stomach turn? Do you spend the ten minutes before your presentation trying to work up the nerve to get out there? You are not alone, there are tons of people that have a fear of public speaking and find it challenging to get up in front of others and sharing their thoughts. However, being an effective public speaker is essential to being an effective sales-person. Here are six tips for improving your public speaking skills and banishing nerves once and for all:
Plan it out ahead of time.
You don't have to write it down word for word but having a general idea about what you're going to say can help you overcome any nerves.
Practice, practice, practice.
Grab someone you are comfortable with and do a test run — ask them for their feedback to help you improve. Read it out loud on your drive into work or in front of a mirror.
Engage with your audience.
Make some eye contact with your audience — don't be afraid to look around the room. Avoid reading from a piece of paper throughout the whole presentation, it makes you look unprepared!
Body language is key.
Your audience will read and respond to your body language. Be mindful of your body language, while also scanning the body language of the crowd.
Think positive.
Give yourself an internal pep talk beforehand. It will help calm nerves and prepare you for your presentation.
Record your speeches and watch them later.
Watching recordings of your speeches can help you learn and grow for the future. Make a list of things your strengths and weaknesses–this will help your confidence while also helping you improve your weaknesses.
Everyone has their own tips and tricks to get themselves through presentations and in the end, it's all about confidence and putting yourself out there to share your thoughts. Help others conquer their fears by telling us your presentation tips and tricks in the comments below!


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Creative Living Theme for Flash Magazine Designing
In modern life, house is not only a place where people live, also an object that contains the designer's wonderful creative talent. People design their houses in diverse ways based on personal preference to make the inner design unique and elegant. And this creative living theme is pre-designed from three pretty images of house design. With this wonderful theme, Flip Creator software users are able to quickly build attractive page flipping publication.
There are three templates included in this creative living theme, and you can learn how to use this free theme from the *.txt document which is called "how-to-install".
Screenshot for Creative Living Theme
Clear- Creative Living
Handy- Creative Living
Neat- Creative Living
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MATTHIAS JAKOB SCHLEIDEN (1804-1881), German botanist, was born at Hamburg on the 5th of April 1804. He studied law at Heidelberg and. practised as an advocate in Hamburg till 1831, but not succeeding he studied botany and medicine at Gottingen and Berlin, and in 1839 graduated at Jena, where he was appointed extraordinary professor of botany, becoming honorary professor in 1846 and ordinary professor in 185o. In 1863 he was called to Dorpat, but resigned the following year and returned to Germany, where he lived as a private teacher. He died at Frankfort-on-Main on the 23rd of June 1881. His title to remembrance is twofold. Uniting the labours of two centuries of workers in vegetable histology, he proved that a nucleated cell is the only original constituent of the plant embryo, and that the development of all vegetable tissues must be referred to such cells, thus preparing the way for the epoch-making cell theory of Theodor Schwann (q.v.); and his . Principles of Scientific Botany (1842—1843), which went through several editions, did much to shake the tyranny of the purely systematic Linnean school, whose accumulations he was accustomed irreverently to describe as " hay." Despite a certain inability to criticize and verify his own hypotheses, he gave, both by his speculative activity and by the introduction of improved technical methods, so vivid an impulse to the younger work, as well as rich in personal and moral progress. He relieved Friedrich Schlegel entirely of his nominal responsibility for the translation of Plato, which they had together undertaken (vols. 1-5, 1804-1810; 3rd ed., 1855-186i; vol. 6, Repub. 1828; 2nd ed., 1855-1862). At the same time another work, Grundlinien einer Kritik der bisherigen Sittenlehre (1803; 2nd ed. 1834), the first of his strictly critical and philosophical productions, occupied him. This work is a severe criticism of all previous moral systems, especially those of Kant and Fichte, Plato's and Spinoza's finding most favour; its leading principles are that the tests of the soundness of a moral system are the completeness of its view of the laws and ends of human life as a whole and the harmonious arrangement of its subject-matter under one fundamental principle; and, though it is almost exclusively critical and negative, the book announces clearly the division and scope of moral science which Schleiermacher subsequently adopted, attaching prime importance to a " Guterlehre," or doctrine of the ends to be obtained by moral action. But the obscurity of the style of the book as well as its almost purely negative results proved fatal to its immediate success. In 1804 Schleiermacher removed as university preacher and professor of theology to Halle, where he remained until 'So.?, and where he quickly obtained a reputation as professor and preacher, and exercised a powerful influence in spite of the contradictory charges of his being atheist, Spinozist and pietist. In this period he wrote his dialogue the Weihnachtsfeier (18o6; 4th ed. 185o), a charming production, which holds a place midway between his Reden and his great dogmatic work, Der christliche Glaube, and presents in the persons of its speakers phases of his growing appreciation of Christianity as well as the conflicting elements of the theology of the period. After the battle of Jena he returned to Berlin (1807), was soon appointed pastor of the Trinity Church there, and the next year married the widow of his friend Willich. At the foundation of the Berlin university (181o), in which he took a prominent part, he was called to a theological chair, and soon became secretary to the Academy of Sciences. He was thus placed in a position suited to his powers and in domestic and social surroundings adapted to meet the wants of his rich nature. At the same time he approved himself in the pulpit and elsewhere as a large-hearted and fearless patriot in that time of national calamity and humiliation, acquiring a name and place in his country's annals with Arndt, Fichte, Stein and Scharnhorst. He took a prominent part too in the reorganization of the Prussian church, and became the most powerful advocate of the union of the Lutheran and Reformed divisions of German Protestantism. The twenty-four years of his professional career in Berlin were opened with his short but important outline of theological study (Kurze Darstellung des theologischen Studiums, 1811; 2nd ed. 1830), in which he sought to do for theology what he had done for religion in his Reden. While he preached every Sunday, he also gradually took up in his lectures in the university almost every branch of theology and philosophy—New Testament exegesis, introduction to and interpretation of the New Testament, ethics (both philosophic and Christian), dogmatic and practical theology, church history, history of philosophy, psychology, dialectics (logic and metaphysics), politics, pedagogy and aesthetics. His own materials for these lectures and his students' notes and reports of them are the only form in which the larger proportion of his works exist—a circumstance which has greatly increased the difficulty of getting a clear and harmonious view of fundamental portions of his philosophical and ethical system, while it has effectually deterred all but the most courageous and patient students from reading these posthumous collections. As a preacher he produced a powerful effect, yet not at all by the force of his oratory but by his intellectual strength, his devotional spirit and the philosophical breadth and unity of his thought. In politics he was an earnest friend of liberty and progress, and in the period of reaction which followed the overthrow of Napoleon he was charged by the Prussian government with " demagogic agitation " in conjunction with the great patriot Arndt. At the same time he prepared for the press his chief theological work Der christliche Glaube with den Grundsatzen der evangelischen Kirche (1821-1822; 2nd ed., greatly altered, 183o-1831; 6th ed., 1884). The fundamental principle of this classical work is, that religious feeling, the sense of absolute dependence on God as communicated by Jesus Christ through the church, and not the creeds or the letter of Scripture or the rationalistic under-standing, is the source and law of dogmatic theology. The work is therefore simply a description of the facts of religious feeling, or of the inner life of the soul in its relations to God, and these inward facts are looked at in the various stages of their development and presented in their systematic connexion. The aim of the work was to reform Protestant theology by means of the fundamental ideas of the Reden, to put an end to the unreason and superficiality of both supernaturalism and rational-ism, and to deliver religion and theology from a relation of dependence on perpetually changing systems of philosophy. Though the work added to the reputation of its author, it naturally aroused the increased opposition of the theological schools it was intended to overthrow, and at the same time Schleiermacher's defence of the right of the church to frame its own liturgy in opposition to the arbitrary dictation of the monarch or his ministers brought upon him fresh troubles. He felt himself in Berlin more and more isolated, although his church and his lecture-room continued to be largely attended. But he prosecuted his translation of Plato and prepared a new and greatly altered edition of his Christliche Glaube, anticipating the latter in two letters to his friend Lucke (in the Studien and Kritiken, 1829), in which he defended with a masterly hand his theological position generally and his book in particular against opponents on the right and the left. The same year he lost his only Bon—a blow which, he said, " drove the nails into his own coffin." But he continued to defend his theological position against Hengstenberg's party on the one hand and 'the rationalists von Colln and D. Schulz on the other, protesting against both subscription to the ancient creeds and the imposition of a new rationalistic formulary. In the midst of such labours, and enjoying still full bodily and mental vigour, he was carried off after a few days' illness by inflammation of the lungs, on the 12th of February 1834. Philosophical System.—A great antithesis lies at the basis of all thought and life—that of the real and the ideal, of organism, or sense, and intellect. But the antithesis is not absolute, for in life and being both elements are united—though without its presence life and thought would be impossible. In the actual world the antithesis appears as reason and nature, in each of which, however, there is a combination of its two elements—the ideal and the real—the reason having a preponderance of the first and nature a preponderance of the second. At the basis of nature lies universal reason as its organizing principle, and when reason becomes a conscious power in man it finds itself in conflict as well as in harmony with external nature. The whole effort and end of human thought and action is the gradual reduction of the realm and the power of this antithesis in the individual, the race and the world. Though the antithesis is real and deep, the human mind cannot admit its absolute nature; we are compelled to suppose a transcendental reality or entity in which the real and the ideal, being and thought, subject and object, are one. Consciousness itself involves the union of. the antithetic elements, and prior to moral action nature is found organized and reason manifested or symbolized therein. We are ourselves proofs of the unity of the real and the ideal, of thought and being, for we are both, our self-consciousness supplying the expression of the fact. As we have in ourselves an instance of the Identity of thought and being, we must suppose a universal identity of the ideal and real behind the antithesis which constitutes the world. This supposition is the basis of all knowledge, for thought becomes knowledge only when it corresponds to being. The sup-position may be called a belief, but it is so only in the sense in which belief appears in the religious department, where it is the ultimate ground of all action. The supposition is the basis of all ethics, for without the conviction of the correspondence of thought and reality action would be fruitless and in the end impossible. It is above all the substance of religious feeling, which is the immediate consciousness of the unity of the. world, of the absolute oneness behind the infinite multiplicity of contrasts; indeed, it is the religious conviction of the unity which is the best guarantee of the truth of the suppositions of philosophy. It is " the religious consciousness of the unity of the intellectual and physical world in God " which is to overcome the scepticism of the critical philosophy. But, though this unity must be laid down as the basis of knowledge, it is absolute and transcendental. In contrast with the " world," as the totality of being in its differentiation, this absolute unity, or God, in whom the real as manifold, and the spirit as one, find their unifying base, by its very nature is unphenomenal, indefinable and inconceivable. The idea is outside the boundary of thought, though its necessary postulate, and it is no less inaccessible to religious feeling, though it is its life and soul. Neither member of the antithesis of the real and the ideal must be conceived as producing the other; they are both equally existent and equally constituent elements of the world; but in God they are one, and therefore the world must not be identified with Him. The world and God are distinct, but correlative, and neither can be conceived without the other. The world without God would be " chaos," and God without the world an empty " phantasm." But though God is transcendent and unknowable He is immanent in the world. In self-consciousness God is present as the basis of the unity of our nature in every transition from an act of knowledge to an act of will, and vice versa. As far as man is the unity of the real and the ideal, God is in him. He is also in all things, inasmuch as in everything the totality of the world and its transcendental basis is presupposed by virtue of their being and correlation. The unity of our personal life amidst the multiplicity of its functions is the symbol of God's immanence in the world, though we may not conceive of the Absolute as a person. The idea of the world as the totality of being is, like the correlative idea of God, only of regulative value; it is transcendent, as we never do more than make approaches to a knowledge of the sum of being. The one idea is the transcendental terminus a quo and the other the transcendental terminus ad quern of all knowledge. But though the world cannot be exhaustively known it can be known very extensively, and though the positive idea of God must always remain unattainable we are able to reject those ideas which involve a contradiction of the postulate of the Absolute. Thus the pan-theistic and the theistic conceptions of God as the supreme power, as the first cause, as a person, are alike unallowable, since they all bring God within the sphere of antithesis and preclude His absolute unity. On the other hand, the world can be known as the realm of antithesis, and it is the correlative of God. Though He may not be conceived as the absolute cause of the world, the idea of absolute causality as symbolized in it may be taken as the best approximate expression of the contents of the religious consciousness. The unbroken connexion of cause and effect throughout the world becomes thus a manifestation of God. God is to be sought only in ourselves and in the world. He is completely immanent in the universe. It is impossible that His causality should have any other sphere than the world, which is the totality of being. " No God without a world, and no world without God." The divine omnipotence is quantitatively represented by the sum of the forces of nature, and qualitatively distinguished from them only as the unity of infinite causality from the multiplicity of its finite phenomena. Throughout the world—not excepting the realm of mind—absolute necessity prevails. As a whole the world is as good and perfect as a world could possibly be, and everything in it, as occupying its necessary place in the whole, is also good, evil being only the necessary limitation of individual being. Schleiermacher's psychology takes as its basis the phenomenal dualism of the ego and the non-ego, and regards the life of man as the interaction of these elements with their interpenetration as its infinite destination. The dualism is therefore not absolute, and, though present in man's own constitution as composed of body and soul, is relative only even there. The ego is itself both body and soul—the conjunction of both constitutes it; our " organization " or sense nature has its intellectual element, and our " intellect " its organic element. There is no such thing as " pure mind " or " pure body." The one general function of the ego, thought, becomes in relation to the non-ego either receptive or spontaneous action, and in both forms of action its organic, or sense, and its intellectual energies co-operate; and in relation to man, nature and the universe the ego gradually finds its true individuality by becoming a part of them, " every extension of consciousness being higher life." The specific functions of the ego, as determined by the relative predominance of sense or intellect, are either functions of the senses (or organism) or functions of the intellect. The former fall into the two classes of feelings (subjective) and perceptions (objective) ; the latter, according as the receptive or the spontaneous element predominates, into cognition and volition. In cognition being is the object and in volition it is the purpose of thought: in the first case we receive (in our fashion) the object of thought into ourselves; in the latter we plant it out into the world. Both cognition and volition are functions of thought as well as forms of moral action. It is in those two functions that the real life of the ego is manifested, but behind them is self-consciousness permanently present, which is always both subjective and objective—consciousness of ourselves and of the non-ego. This self-consciousness is the third special form or function of thought—which is also called feeling and immediate knowledge. In it we cognize our own inner life as affected by the non-ego. As the non-ego helps or hinders, enlarges or limits, our inner life, we feel pleasure or pain. Aesthetic, moral and religious feelings are respectively produced by the reception into consciousness of large ideas—nature, mankind and the world; those feelingsare the sense of being one with these vast objects. Religious feeling therefore is the highest form of thought and of life; in it we are conscious of our unity with the world and God; it is thus the sense of absolute dependence. Schleiermacher's doctrine of knowledge accepts the fundamental principle of Kant that knowledge is bounded by experience, but it seeks to remove Kant's scepticism as to know-ledge of the Ding an sich. or Sein, as Schleiermacher's term is. The idea of knowledge or scientific thought as distinguished from the passive form of thought—of aesthetics and religion—is thought which is produced by all thinkers in the same form and which corresponds to being. All knowledge takes the form of the concept (Begriff) or the judgment (Urtheil), the former conceiving the variety of being as a definite unity and plurality, and the latter simply connecting the concept with certain individual objects. In the concept therefore the intellectual and in the judgment the organic or sense element predominates. The universal uniformity of the production of judgments presupposes the uniformity of our relations to the outward world, and the uniformity of concepts rests similarly on the likeness of our inward nature. This uniformity is not based on the sameness of either the intellectual or the organic functions alone, but on the correspondence of the forms of thought and sensation with the forms of being. The essential nature of the concept is that it combines the general and the special, and the same combination recurs in being; in being the system of substantial or permanent forms answers to the system of concepts and the relation of cause and effect to the system of judgments, the higher concept answering to " force " and the lower to the phenomena of force, and the judgment to the contingent interaction of things. The sum of being consists of the two systems of substantial forms and interactional relations, and it reappears in the form of concept and judgment, the concept representing being and the judgment being in action. Knowledge has under both forms the same object, the relative difference of the two being that when the conceptual form predominates we have speculative science and when the form of judgment prevails we have empirical or historical science. Throughout the domain of knowledge the two forms are found in constant mutual relations, another proof of the fundamental unity of thought and being or of the objectivity of know-ledge. It is obvious that Plato, Spinoza and Kant had contributed characteristic elements of their thought to this system, and directly or indirectly it was largely indebted to Schelling.. for fundamental conceptions. Ethics.—Next to religion and theology it was to the moral world, of which, indeed, the phenomena of religion and theology were in his systems only constituent elements, that he specially devoted himself. In his earlier essays he endeavoured to point out the defects of ancient and modern ethical thinkers, particularly of Kant and Fichte, Plato and Spinoza only finding favour in his eyes. He failed to discover in previous moral systems any necessary basis in thought, any completeness as regards the phenomena of moral action, any systematic arrangement of its parts and any clear and distinct treatment of specific moral acts and relations. His own moral system is an attempt to supply these deficiencies. It connects the moral world by a deductive process with the fundamental idea of knowledge and being; it offers a view of the entire world of human action which at all events aims at being exhaustive; it presents an arrangement of the matter of the science which tabulates its constituents after the model of the physical sciences; and it supplies a sharply defined treatment of specific moral phenomena in their relation to the fundamental idea of human life as a whole. Schleiermacher defines ethics as the theory of the nature of the reason, or as the scientific treatment of the effects produced by human reason in the world of nature and man. As a theoretical or speculative science it is purely descriptive and not practical, being correlated on the one hand to physical science and on the other to history. Its method is the same as that of physical science, being distinguished from the latter only by its matter. The ontological basis of ethics is the unity of the real and the ideal, and the psycho-logical and actual basis of the ethical process is the tendency of reason and nature to unite in the form of the complete organization of the latter by the former. The end of the ethical process is that nature (i.e. all that is not mind, the human body as well as external nature) may become the perfect symbol and organ of mind. Conscience, as the subjective expression of the presupposed identity of reason and nature in their bases, guarantees the practicability of our moral vocation. Nature is preordained or constituted to become the symbol and organ of mind, just as mind is endowed with the impulse to realize this end. But the moral law must not be conceived under the form of an " imperative " or a " Sollen "; it differs from a law of nature only as being descriptive of the fact that it ranks the mind as conscious will, or zweckdenkend, above nature. Strictly speaking, the antitheses of good and bad and of free and necessary have no place in an ethical system, but simply in history, which is obliged to compare the actual with the ideal, but as far as the terms " good " and " bad " are used in morals they express the rule or the contrary of reason, or the harmony or the contrary of the particular and the general. The idea of " free as opposed to necessary expresses simply the fact that the mind can propose to itself ends, though a man cannot alter his own nature. In contrast to Kant and Fichte and modern moral philosophers Schleiermacher reintroduced and assigned pre-eminent importance to the doctrine of the summum bonum, or highest good. It represents in his system the ideal and aim of the entire life of man, sup-plying the ethical view of the conduct of individuals in relation to society and the universe, and therewith constituting a philosophy of history at the same time. Starting with the idea of the highest good and of its constituent elements (Giiter), or the chief forms of the union of mind and nature, Schleiermacher's system divides itself into the doctrine of moral ends, the doctrine of virtue and the doctrine of duties; in other words, as a development of the idea of the subjection of nature to reason it becomes a description of the actual forms of the triumphs of reason, of the moral power manifested therein and of the specific methods employed. Every moral good or product has a fourfold character: it is individual and universal; it is an organ and symbol of the reason, that is, it is the product of the individual with relation to the community, and represents or manifests as well as classifies and rules nature. The first two characteristics provide for the functions and rights of the individual as well as those of the community or race. Though a moral action may have these four characteristics at various degrees of strength, it ceases to be moral if one of them is quite absent. All moral products may be classified according to the predominance of one or the other of these characteristics. Universal organizing action produces the forms of intercourse, and universal symbolizing action produces the various forms of science; individual organizing action yields the forms of property and individual symbolizing action the various representations of feeling, all these constituting the relations, the productive spheres, or the social conditions of moral action. Moral functions cannot be performed by the individual in isolation but only in his relation to the family, the state, the school, the church, and society—all forms of human life which ethical science finds to its hand and leaves to the science of natural history to account for. The moral process is accomplished by the various sections of humanity in their individual spheres, and the doctrine of virtue deals with the reason as the moral power in each individual by which the totality of moral products is obtained. Schleiermacher classifies the virtues under the two forms of Gesinnung and Fertigkeit, the first consisting of the pure ideal element in action and the second the form it assumes in relation to circumstances, each of the two classes falling respectively into the two divisions of wisdom and love and of intelligence and application. In his system the doctrine of duty is the description of the method of the attainment of ethical ends, the conception of duty as an imperative, or obligation, being excluded, as we have seen. No action fulfils the conditions of duty except as it combines the three following antitheses: reference to the moral idea in its whole extent and likewise to a definite moral sphere; connexion with existing conditions and at the same time absolute personal production; the fulfilment of the entire moral vocation every moment though it can only be done in a definite sphere. Duties are divided with reference to the principle that every man make his own the entire moral problem and act at the same time in an existing moral society. This condition gives four general classes of duty: duties of general association or duties with reference to the community (Rechtspflicht), and duties of vocation (Berufspflicht)—both with a universal reference, duties of the conscience (in which the individual is sole judge), and duties of love or of personal association. It was only the first of the three sections of the science of ethics—the doctrine of moral ends—that Schleiermacher handled with approximate completeness; the other two sections were treated very summarily. In his Christian Ethics he dealt with the subject from the basis of the Christian consciousness instead of from that of reason generally; the ethical phenomena dealt with are the same in both systems, and they throw light on each other, while the Christian system treats more at length and less aphoristically the principal ethical realities—church, state, family, art, science and society. Rothe, amongst other moral philosophers, bases his system substantially, with important departures, on Schleiermacher's. In Beneke's moral system his fundamental idea was worked out in its psychological relations. Religious System.—From Leibnitz, Lessing, Fichte, Jacobi and the Romantic school he had imbibed a profound and mystical view of the inner depths of the human personality. The ego, the person, is an individualization of universal reason; and the primary act of self-consciousness is the first conjunction of universal and individual life, the immediate union or marriage of the universe with incarnated reason. Thus every person becomes a specific and original representation of the universe and a compendium of humanity, a micro-cosmos in which the world is immediately reflected. While therefore we cannot, as we have seen, attain the idea of the supreme unity of thought and being by either cognition or volition, we can find it in our own personality, in immediate self-consciousness or (which is the same in Schleiermacher's terminology) feeling. Feeling in this higher sense (as distinguished from " organic " sensibility, Empfindung), which is the minimum of distinct antithetic consciousness, the cessation of the antithesis of subject and object, constitutes likewise the unity of our being, in which the opposite functions of cognition and volition have their fundamental and permanent background of personality and their transitional link. Having its seat in this central point of our being, or indeed consisting inthe essential fact of self-consciousness, religion lies at the basis of all thought and action. At various periods of his life Schleiermacher used different terms to represent the character and relation of religious feeling. In his earlier days he called it a feeling or intuition of the universe, consciousness of the unity of reason and nature, of the infinite and the eternal within the finite and the temporal. In later life he described it as the feeling of absolute dependence, or, as meaning the same thing, the consciousness of being in relation to God. In our consciousness of the world the feelings of relative dependence and relative independence are found; we are acted upon, but we also react. In our religious consciousness the latter element is excluded, and everything within anu without us is referred to its absolute cause, that is, God. But, when we call this absolute cause God, the name stands solely as indicating the unknown source of our receptive and active existence; on the one hand it means that the world upon which we can react is not the source of the feeling, on the other, that the Absolute is not an object of thought or knowledge. This feeling of absolute dependence can arise only in combination with other forms of consciousness. We derive the idea of a totality by means of its parts, and the transcendental basis of being comes to us through the agency of individual phenomena. As in every affection of our being by individual phenomena we are brought into contact with the'whole universe, we are brought into contact with God at the same time as its transcendental cause. This religious feeling is not know-ledge in the strict sense, as it is purely subjective or immediate; but it lies at the basis of all knowledge. As immediate knowledge, however, it is no more than the consciousness of the unity of the world, a unity which can never be reached by human inquiry. Religious truths, such as the determination of all things by God, are simply the implications of the feeling of absolute dependence. While that feeling is the characteristic of religion generally, this assumes various forms as the religions of the world. The so-called natural as distinguished from positive religion, or the religion of reason, is a mere abstraction. All religions are positive, or their characteristics and value are mainly determined by the manner in which the world is conceived and imagined. But these varying conceptions with their religious meaning become religiously productive only in the souls of religious heroes, who are the authors of new religions, mediators of the religious life, founders of religious communities. For religion is essentially social. It everywhere forms churches, which are the necessary instruments and organs of its highest life. The specific feature of Christianity is its mediatorial element, its profound feeling of the striving of the finite individual to reach the unity of the infinite whole, and its conception of the way in which Deity deals with this effort by mediatorial agencies, . which are both divine and human. It is the religion of mediatorial salvation, and, as Schleiermacher emphatically taught in his riper works, of salvation through the mediation of Christ; that is, its possessors are conscious of having been delivered by Jesus of Nazareth from a condition in which their religious consciousness was overridden by the sense-consciousness of the world and put into one in which it dominates, and everything is subordinated to it. The consciousness of being saved in this sense is now transmitted and mediated by the Christian church, but in the case of Jesus, its originator, it was an entirely new and original factor in the process of religious development, and in so far, like every new and higher stage of being, a supernatural revelation. It was at the same time a natural attainment, in as far as man's nature and the universe were so constituted as to involve its production. The appearance of the Saviour in human history is therefore as a divine revelation neither absolutely supernatural nor absolutely beyond reason, and the controversy of the 18th century between the rationalists and supernaturalists rests on false grounds, leads to wrong issues, and each party is right and wrong (see RATIONALISM). As regards Christian theology, it is not its business to formulate and establish a system of objective truth, but simply to present in a clear and connected form a given body of Christian faith as the contents of the Christian consciousness. Dogmatic theology is a connected and accurate account of the doctrine held at a particular time in a given section of the Christian church, But such doctrines as constitute no integral part of the Christian consciousness—e.g. the doctrine of the Trinity—must be excluded from the theological system of the evangelical theologian. As regards the relation of theology and philosophy, it is not one of dependence or of opposition on either side, but of complete independence, equal authority, distinct functions and perfect harmony. Feeling is not a mental function subordinate to cognition or volition, but of equal rank and authority; yet feeling, cognition and volition alike conduct to faith in the unknown Absolute, though by different paths and processes. The marked feature of Schleiermacher's thought in every department is the effort to combine and reconcile in the unity of a system the antithetic conceptions of other thinkers. He is realistic and idealistic, individualistic and universalistic, monistic and dualistic, sensationalist and intellectualist, naturalist and supernaturalist, rationalist and mystic, gnostic and agnostic. He is the prince of the Vermittler in philosophy, ethics, religion and theology. But he does not seek to reconcile the antitheses of thought and .being by weakening and hiding the points of difference; on the contrary, he brings them out in their sharpest outlines. His method is to distinctly define the opposing elements and then to seek their harmonious combination by the aid of a deeper conception. Apart from the positive and permanent value of the higher unities which he succeeds in establishing, the light and suggestiveness of his discussions and treatment of the great points at issue in all the principal fields of human thought, unsatisfactory as many of his positions may be considered, make him one of the most helpful and instructive of modern thinkers. And, since the focus of his almost universal thought and inquiry and of his rich culture and varied life was religion and theology, he must be regarded as the classical representative of modern effort to reconcile science and philosophy with religion and theology, and the modern world with the Christian church. Schleiermacher's collected works were published in three sections: (1) Theological (is vols.); (2) Sermons (to vols., ed. 1873—1874, 5 vols.) ; (3) Philosophical and Miscellaneous (9 vols., Berlin, 1835–1864). His Padagogische Schriften were separately published by Piatz (3rd ed., 1902). Of lives of him the best are his own correspondence. Aus Schleiermachers Leben in Briefen, published by W. Dilthey (Berlin, 1858—1863, in 4 vols., Eng. trans. by Rowan) ; Leben Schleiermachers by Dilthey (vol. i., 1870, the period from 1768—1804) ; Friedrich Schleiermacher, ein Lebens- u. Charakterbild, by D. Schenkel (Elberfeld, 1868) ; a selection of the letters by M. Rade (Jena, 1906). See also E. von Willick, Aus Schleiermachers Hause, Jugenderinnerungen seines Stiefsohnes (1909). The accounts and critiques of his philosophy, ethics and theology are numerous; some of the most valuable are: J. Schaller, Vorlesungen fiber Schleiermacher (Halle, 1844) ; G. Weisenborn, Darstellung and Kritik der Schleiermacher'schen Glaubenslehre (1849); F. Vorlander, Schleiermachers Sittenlehre (Marburg, 1851); W. Bender, Schleiermachers Theologie mit ihren philosophischen Grundlagen (1876—1878) ; O. Ritschl, Schleiermachers Stellung zum Christentum in seinen Reden fiber die Religion (1888) ; and Schleiermachers Theorie von der Frommigkeit (1897) ; O. Kirn, Schleiermacher and die Romantik (1895) ; H. Bleek, Die Grundlagen der Christologie Schleiermachers (1898); M. Fischer, Schleiermacher (1899); Lulmann, Das Bild des Christentums bei den grossen deutschen Idealisten (1901), and Schleiermacher der Kirchenvater der 19. Jahrhunderts (1907); Stephan, Die Lehre Schleiermachers von der Erlosung (1901); Theile, Schleiermachers Theologie and ihre Bedeutung fur die 'Gegenwart (1903) ; G. Thimme, Die religionsphilosophischen Pramissen der Schleiermacher'schen Glaubenslehre (1901); H. Sueskind, Der Einfluss Schellings auf die Entwicklung von Schleiermachers System (1909): F. Kattenbusch, Von Schleiermacher zu Ritschl (1903); E. Cramaussel, La Philosophie religieuse de Schleiermacher (1909). See also the histories of philosophy and theology by Zeller, Ueberweg, Chalybaus, Dorner, Gass, Lichtenberger (Eng. trans., 1889), Pfleiderer (Eng. trans., 1890), and the articles in Herzog-Hauck's Realencyk. (O. Kirn), and Allgem. deutsche Biog. (W. Dilthey). (J. F. S.; X.)End of Article: MATTHIAS JAKOB SCHLEIDEN (1804-1881)
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Best Rated blogsGadgetsMobileSamsung Mobile PhonesTech News
Samsung Galaxy Tab on T-Mobile US Price $399 After Rebate
Samsung Galaxy Tab on T-Mobile US Price $399 After Rebate
Samsung Galaxy Tab on T Mobile US Price $399 After Rebate.we know about samsung galaxy much more but pricing is still a little unknown in some areas. We hear reports today that the Galaxy Tab on T-Mobile in the US will have a price tag of $399 after a $50 mail in rebate. This looks to be a subsidized price as the full price is listed as $649.99 as seen in the image below.
on the image below and confirm that it has a 7.0 inch multitouch screen with a resolution of 1024×600 pixels. It will run the latest version of Google Android which is 2.2. It will have a rear facing 5 megapixel camera and a 1.3 megapixel on the front of the device.
on the side of connectivity it has Wireless 802.11b/g/n and is also capable of using voice networks to make calls as well as send and receive text messages.


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Livonia, Mich., December 12, 2014
Michigan Boating Industries Association (MBIA) honored two great contributors to the marine industry with prestigious Lighthouse Awards in appreciation for their extraordinary efforts in 2014. The awards were made at the MBIA Awards Lunch held December 11 during the Recreational Boating Educational Conference in Lansing, Mich.The two individuals were: Tim Lucas, national program manager at Harbor Risk – recognized for his extraordinary dedication to helping MBIA members throughout the year at both a personal and professional level. He is also being recognized for the Harbor Risk Insurance Program and its effectiveness in helping to grow the MBIA membership through the MBIA safety rebate program. Through the program, MBIA has gained more than 50 new members and continues to grow. In addition, Tim was the driving force and inspiration behind the MBIA's new Youth Sailing/Discover Sailing Initiative which will work to bring more young people to the water to learn to sail.
Vicki Springstead, chairwoman of Higgins Lake Foundation – recognized for the generous donation to fund a boat wash station at the Higgins Lake public access site. The boat wash, positioned just before the boat launch area, is the first of its kind in a Michigan State Park. It reflects the high priority the HLF puts on preventing the spread of invasive species and the importance of this landmark structure as one of the most heavily used boat launch locations in the state of Michigan.
"We are very proud to honor our two Lighthouse Award recipients and very grateful for the work they do to improve the boating industry in Michigan," said MBIA Awards Chairman Chris Lisowicz, North Shore Marina, Inc. The Michigan Boating Industries Association created the "Lighthouse Award" in 2004 in order to recognize individuals for their dedication and contributions to the industry. For a full list of past recipients, visit www.mbia.org. MBIA is the official, state-wide marine industry association which serves as the voice to Michigan's $7.4 billion marine industry and the 4 million people who enjoy Michigan's nearly 1 million registered boats. The MBIA is dedicated to the advancement, protection and promotion of boating across Michigan.
MBIA produces three association-owned boat shows, the Detroit Boat Show at Cobo Center, the Spring Boating Expo in Novi, and the Boating & Outdoor Festival in Harrison Twp. The proceeds from these shows benefit boating in Michigan through MBIA programs and promotions. For more information about the MBIA, and a full list of MBIA Lighthouse Award Recipients go to www.mbia.org or call 734.261.0123.


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Huawei's online-only sub-brand has already announced its latest flagship smartphone, the Honor 9, in China. The company is also expected to hold a separate unveiling event for the same handset on June 27 in Berlin. This will introduce the Honor 9 to Europe.
We've already seen pre-orders for the phone popping up in Finland starting at 499€, and now it's time for the UK to join the fray. Amazon's local subsidiary has started taking pre-orders for the Honor 9. The device is priced at £379.99 in its entry-level configuration that comes with 4GB of RAM and 64GB of built-in storage.
You should obviously expect higher-specced iterations (with 6GB of RAM and/or 128GB of storage) to be more expensive – that is, if they will even be offered in all markets. It wouldn't be surprising if they were confined to certain countries only. Anyway, all of that information should be revealed in just five days, so stay tuned.
What Amazon's listing doesn't give us is any idea of when the Honor 9 will start shipping, but that will clearly take place at some point after June 27.


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Brachylophosaurus was one of the oddest duckbilled dinosaurs in the Late Cretaceous. It was discovered and named by Charles Sternberg of Ottawa, Canada, in 1953. Normally it was similar to other hadrosaurids.
Brachylophosaurus had many useful and replacement teeth and ducklike snout. But it had a broad, flat and shieldlike crest on top of its head, straight above its eyes. The upper beak of Brachylophosaurus was bigger and it also turned down where the horny covering was attached. The lower jaw had a predentary bone that was covered by a horny beak. Brachylophosaurus had very long arms. Its about 20 feet long and 2 tons.
Brachylophosaurus is displayed in the Houston Museum of Natural Science. Since it was discovered in the early 1950s, a number of tremendously well preserved Brachylophosaurus remainder has been excavated. In 2003, a specimen, named Leonardo, was privileged by the Guinness Book of Records as being "the top conserved dinosaur remains in the world." The certificate went on to say, "roughly 90 percent of the Leonardo body is covered with fossilized spongy tissue." Paleontologists value such dinosaur "mummies," while they grant rare tissue samples.
Paleontologists in 2003 were astonished to discover the dinosaur suffered from cancer. They found at least four forms of the tedious disease in copious Brachylophosaurus skeletons. Cancer appears to have been uncommon in other dinosaurs, or maybe even limited to this species. Experts arent sure why, but they guess heritable or ecological factors were to blame.
Brachylophosaurus (Short-Crested Lizard)
20feet long and 15ft tall
Main Facts:
The upper beak of Brachylophosaurus was bigger and broader compared to that of other duckbilled dinosaurs
Title: Brachylophosaurus: The Elvis of Dinosaurs
Description: In 2003, a specimen, named Leonardo, was honored by the Guinness Book of Records as being "the best preserved dinosaur remains in the world".


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It shouldn't be a surprise that having a lot of quality content is important to your article advertising success. Another key is to be realized as an expert and to gain a strong reader base. The more popular you get, the more it is likely people will keep reading your content. Creating unique content is by far one of the greatest things you can do.
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You should always take time to familiarize yourself with the policies of any article directory you consider submitting your articles through. Each directory has its own set of rules and submission criteria.
Article Marketing
Use caution when taking the advice of the article writing gurus. So-called article marketing experts generate their income by teaching others about the article syndication field – not by successfully executing their own lucrative article marketing campaigns; this is just something that you may want to keep in mind. However, we are not saying that everything they say will be irrelevant or incorrect. Use common sense when listening to their advice and decide for yourself if it makes sense.
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The more unique content you have, the more likely they will be to continue reading and even pass on the article. It is possible to make money online, but it must be done correctly. Great content leads to better results.


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"Shema Yisra'el!" This is the command that YHWH gave to Yisra'el in Deutoronomy 6:4,
"Hear(Shema), O Yisra'el: יהוה our Elohim, יהוה is one!
We are commanded to hear. But not just to hear. He commands us to obey in the same word! Shema means not just to hear, but to OBEY and DO what YHWH says. We are commanded to obey YHWH's instuctions and guidelines. And for me, it is such a blessing to do as my King commands, not just to say, "ok, I'll do it.", without heart. Because even if you do it and your heart isn't right with Him, then it is like you never did it. As Yahshua said in Matthew 15:8,
"This people draw near to Me with their mouth, and respect Me with their lips, but their heart is far from Me."
Although Ya'aqoḇ was the first to be called by the name "Yisra'el," we often read of Aḇraham being the father of Yisra'el. Elohim reveals to us how and why Aḇraham qualified to be the father of Yisra'el, for we read in Genesis 26:5,
"Because Aḇraham obeyed My voice and guarded My charge: My commands, My laws, and My teachings."
Again, when Yisra'ĕl was saved out of Mitsrayim, the land of sin, He laid down His condition for Yisra'ĕl to be His people, as we read in
Exodus 19:5–6,
"If you diligently obey My voice, and shall guard My covenant, then you shall be My treasured possession above all the peoples – for all the earth is Mine – and you yourselves become to Me a reign of priests and a set‐apart nation."
And for us it is no different, for Yahshua is the embodiment of that same Word, that same Voice, which we need to hear, and obey. Read about this vital necessity of obeying Yahshua – in:
Matthew 7:24–27, Matthew 17:5, Luke 6:46–49, John 3:36, John 14:15, John 15:10, Acts 3:22–23, 1 John 2:3–6, Revelation 3:8–10,
Revelation 12:17, and in Revelation 14:12.
May YHWH bless you and may you "Shema" what He says!!
Christian Montanez Dodd
Emissary of Yahshua, Child of YHWH


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Tribological Behavior of CoCr28Mo/CoCr28Mo Pair in the Presence of Bio-lubrication
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The tribological behavior of the CoCr28Mo/CoCr28Mo pair was studied using pin-on-disc tribometer. Four bio-lubricants were retained including pure sesame oil, nigella oil, physiological solution (0.9% NaCl) and Hyalgan®. Hyalgan® is a sodium hyaluronate (20 mg/2 mL) pharmaceutical intra-articular injection used, in this study, as a reference. The Coefficient of Friction (CoF) and wear rate (K) of CoCr28Mo were computed after tribological tests. The tribological efficiency of vegetable oils with regard to their chemical composition and structure was compared to Hyalgan. It is found that, the use of vegetable oils enhanced significantly the tribological behavior of CoCr28Mo/CoCr28Mo pair. The obtained results were correlated to the chemical structure of vegetable oils namely the Unsaturations Number (UN) of fatty acids constituting the oil. Microscopic and chemical characterization of CoCr28Mo pins and discs were conducted and the wear mechanism was discussed.
KeywordsCoCr alloy friction coefficient wear resistance oil lubrication
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Authors are grateful to the Monastir University and to the Ministry of Higher Education and Scientific Research- Tunisia for their support (LGM: LAB-MA-05). We would like to thank Mr. Didier VOILLEMIN the manager of C2T Implants Company for his great collaboration. We offer special thanks to Mlle. Sarah BAIZ from PIMM Laboratory of ENSAM-ParisTech (France) for her help carrying out SEM images.
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During the enroute portion of the flight, the section will fly in cruise position. As previously
stated, in clear weather this is the best position to travel from point to point for both lead and
wing. The formation may "tighten up" into parade formation if hand signals need to be passed or
weather conditions dictate. As a rule, the wingman should fly in a position such that they are
clearly visible to the lead at all times. Frequency changes enroute will be made by a positive
switch and check in. For example:
ATC: "RKT 203, contact Mobile approach on 307.1."
LEAD: "RKT 203 switching 307.1. Turbo."
WING: "Two."
Prior to checking in the wingman on the new freq, lead will look for a thumbs-up from wing.
Section Recovery
Upon completion of the tactical portion of the flight (section Low-level or ATM), the flight will
rejoin and return to base (RTB). The type of recovery conducted is dependent upon the weather
and the aircrafts' fuel states. The lowest fuel state in the section becomes the fuel state of the
flight. Weather may preclude the break or even a section PAR. Individual PARs may be
necessary if the ceiling is low enough to prevent safe separation of the aircraft after the landing
environment is in sight.
VFR Recovery
A VFR Course Rules recovery for a section is almost identical to a single aircraft recovery.
Wing will most likely be in cruise until just short of the initial. Approximately 3 - 5 miles prior
to the initial, both students should inform their pilots which side of the formation the wing
should be on for the break. At this point, the wing will close to parade position.
Upon initial check-in with the tower, the lead OUI will give the flight's position relative to the
initial in the same manner as FAMs. Similar to FAMs, a low break is the standard request. It is
a good idea to report the numbers just a little bit early to preclude being interrupted on the radio
and not getting clearance to break until 4 miles upwind. When cleared to break, and with proper
interval on other aircraft in the pattern, the lead IP will initiate the break with the appropriate
hand signal as briefed. There are several different types of breaks (fan break, 2 second interval
break, 4 second interval break, etc.).
Lead student will report the abeam position and obtain clearance to land for the flight. Upon
completion of the landing checklists, the formation elements will report "3 down and locked" to
the Tower in order. The wing student will wait until lead has either made his "three down and
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