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Search our database of handpicked sites
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What is cavitation?
How do brewers control temperature to make beer?
How do brewers keep their beer fresh?
Cheers, Physics!
How do brewers know how alcoholic their beer is going to be?
How do brewers use fish bladders to make a clearer beer?
How do brewers control the colour and taste of their beer?
Large Hadron What?
Top 4 Bonkers things about the universe
How bubbles may help treat cancer
Bubbles are being used to deliver drugs to the body in a more targeted way.
Do bubbles in Guinness go down?
Optical illusion or physics-defying bubbles? The answer is here.
Oxygen - the enemy of your beer
Andy from Redemption Brewing about the physics behind keeping beer separate from oxygen in the air when moving it to a conditioning tank.Exposure to oxygen causes reactions in beer that lead to ...
Experiments with less familiar bubbles - bubbles of water.
Helium Bubbles!
This site includes a short QuickTime movie illustrating bubbles full of helium.
How Beer Gets Its Color
A great article explaining the reactions that go on to give beer its colour.
What makes old beer taste bad?
Article looking at the effect of temperature on how fast a beer ages
The Physics of Beer
How does pressure help get beer out of a keg? Find out in this article
Properly Pouring Beer
Three different ways to pour your beer.
The Science of Champagne, the Bubbling Wine Created By Accident
The science behind bubbles in champagne including some great images of bubbles bursting as they reach the surface.


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Where can we see some sample photos taken with the RX1?
Yeah, you heard right. Introducing our first compact digital full frame camera, the RX1. 35mm full frame CMOS image senor? Check. Up to 256000 ISO? Check. Full manual control? Check. SGNL by Sony got an exclusive, hands-on first look at this mighty little machine. Check it out:
Where can we see some sample photos taken with the RX1?
Re : RX1
I'm interested in RX1 but wish to know why you chose 35mm instead of a standard 50mm lens for this Fixed Lens Full Frame Camera?
I don't like carrying a heavy camera and have been waiting for someone to develop a satisfactory one that will give good quality pictures and still be somewhat pocketable.
I'm curious to see the quality of the pictures that come from this one.
Milt Lefebvre
Thanks for the comment! We'll look into finding sample images to share with you.
I have wanted something like ever since I sold the last of my Leica gear. Auto focus and other specs' seem to be the right balance for street use. Looking for it to arrive in the mail from SonyStyle. I wish the accessories were already available so I could get a jump on paying down on those before RX1 hits my in late December.
Glad you are as stoked about the RX1 as we are. Accessories should be available soon, stay tuned!
What is the release date? I initially read it was November and am now hearing it won't be available until late December.
It is a so much promising camera and for me it has all what I was looking for – the FF sensor, a zeiss lens and a small body. I am not sure if I will have the budget for it but I will certainly have it on my wish list for Christmas.
I almost forgot to explain why this is the perfect camera .. I want a camera with the best possible quality with the smallest possible footprint.
Is there a clean HDMI out for RX1?
I hope the HDMI is a clean 4:2:2 output as well, that would be ace !
My understanding is that the RX-1 has uncompressed full1080 HDMI output similar to the new Sony A99 and Nikon D800
Sony Help or Support For questions or comments related to support, please click here.

subset: commoncrawl


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Friday's rally didn't have to happen
Stocks rose despite plenty of headwinds, so I'm inclined to believe the move isn't finished.
We're seeing lots of grousing about Friday's big rally: It was a day off. It was a shortened session. It was on light volume.
None of this means anything to me any longer. The market has been trading on light volume forever. But if you are an underperforming hedge fund manager, you can't tell your investors, "Look, that benchmark moved up on light volume." You can't tell them, "That session that causes the market to go up so much? I mean, it was a half-day, for heaven's sake."
I know the averages have once again moved up to resistance, where they have failed and failed again. I know Congress can't be that hard at work, because it doesn't work hard. I also know President Obama has been on the road, rather than hunkering down with key leaders. The fiscal cliff needs to be solved through hard, intense work and momentum, and I feel the momentum has been broken.
But when I look at this rally, I think it's been caused by two incredibly important non-U.S. issues: one, the comeback of China and, two, the irrelevance of Europe.
Those are huge positives, and if you look at many of the stocks that rallied Friday, they come under the category of "Europe's less of a problem; buy the financials" and the "China's roaring back; buy the industrials."
When I look at these two groups, I am astonished at how little they have done in the last year. They are either unchanged for 2012, or they are down slightly. That's remarkable. They have so much room to run in the absence of bad European news or positive Chinese news, even if the U.S. just stays stable.
So while I think stocks have run up a great deal and need to consolidate, I can't be all that pessimistic. Friday's rally didn't have to happen. There could have been plenty of reasons for the market to go down. It could have been worry about weak retail; continued woes from the fiscal cliff; or the fact that there's nothing positive in tech land at all, except for the continued, albeit now-weaker, bounce in Apple (AAPL).
But the market rallied nonetheless.
That makes me inclined to think this move isn't finished, and that it will force more people in than out, even if those who worry about higher capital gains rates leave the table.
Regarding the dividend return after taxes, one look at the hideous performance of the utilities tells you the change in the law has almost been digested already. Yes, these stocks have been performing that badly.
In fact, some of them -- the ones that yield 5.5% -- are probably already buys.
Jim Cramer is a co-founder of TheStreet and contributes daily market commentary to the financial news network's sites. Follow his trades for Action Alerts PLUS, which Cramer co-manages as a charitable trust and is long AAPL.
More from TheStreet.com
It can only end very badly when the top 1% that controls all power in a society is continually and purposefully pushed higher and higher by itself to vastly unfair wealth gains at the expense of the 99%.
Close the banks. End the Federal Reserve. Get RID of Wall Street. Just 3 weeks until the End of the World as it has evolved. Only a fool doesn't look over his/her shoulder to check on inevitability. Bubbles pop and all they contain-- drops hard and fast. There is no other reaction possible.
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Some investment advisers are entertaining that possibility, especially in light of Monday's triple-digit loss in the Dow.
Top Stocks provides analysis about the most noteworthy stocks in the market each day, combining some of the best content from around the MSN Money site and the rest of the Web.
Contributors include professional investors and journalists affiliated with MSN Money.
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text: "[_] Push me against a wall and kiss me? [_] Come To My House To Do Nothing But Chill? [_] Slap Me? [_] Slap me if i asked you to? [_] Kiss Me? [_] Let Me Kiss You? [_] Watch A Movie With Me? [_] Take Me Out To Dinner? [_] Take A Shower With Me? [_]…"


text: Watchdog: Accountability Hollywood Reporter: Hollywood's nightmare of death, injury, and secrecy exposed | November 26, 2013 | 12:00 am Topics: Movies Watchdog Watchdog Blog Around the Web Accountability Movies,Watchdog,Watchdog Blog,Around the Web,newsgatherr,Accountability (www.hollywoodreporter.com) A THR investigation reveals accounts of animal injury, death, cover-up on huge Hollywood productions from "Life of Pi" to "The Hobbit" as the American Humane Association turns a blind eye. Read the rest of this post on the original site » Sign Up for the Watchdog newsletter! Please enter your email address below to begin receiving the Watchdog newsletter. You must enter a valid email address in the field above! Thank you for signing up for the Watchdog newsletter! You should receive your first newsletter very soon. We're sorry, there was an error processing your newsletter signup. Please click here to visit our Newsletter Signup Center to register for this newsletter. Web URL: http://washingtonexaminer.com/article/2539801 Share this article on Facebook or Twitter Print this article


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Bill Gates
New Family: Second Microsoft commercial with Bill and Jerry
Posted by Peter Ha
Next Story
Sony Ericsson will do anything to sell the Xperia X1
Microsoft's second commercial just aired during Big Brother and I've gotta say this one is pretty hilarious. Check it after the jump and let us know what you think.
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Organize your porn! Create a collection today!
Use the "Add to Collection" icon in the top right corner of any video thumbnail when you're logged in (desktop version of site only) or directly from a video page with the "Add to Collection" button under each video.
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Curio July 8, 2011
- Veronika Stone answers the door for John the Handyman. They talk for a minute before he comes in and they soon start making out. It doesn't take long for her tits to come out of her dress and before long he's eating her out and fingering her pussy. After a bit he sticks his hard dick inside her and starts fucking her good. After fucking for a good long time he finishes all over her face and in her mouth.


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Student Teaching - Ecuador
8 weeks in fall or spring semester.
Student teaching in Ecuador is an opportunity for students in Early Childhood Education, Special Education, Middle Childhood/Early Adolescence, Art Education, Music Education, and Bilingual Education to complete eight weeks of directed teaching at CEDEI School in the Andes Mountains. Up to ten students are accepted to the program every semester. A program agreement between Centros de Estudios Interamericanos (CEDEI),the College of Education and Professional Studies, and the College of Arts and Communication is set up so that students can teach at the bi-lingual CEDEI Primary School during eight weeks, complete the workshop "The People and Cultures of Ecuador" (EDUINDP 490), and other courses at CEDEI such as Spanish, cooking, dance, and weekend trips.
Please contact the program coordinator, Dr. Simone DeVore, to get more information about the Ecuador Student Teaching Program and to set up an appointment for approval. .
Simone Devore, Ph.D.
Associate Professor, Dept. of Early Chilhood Education/Special Educ., http://www.uww.edu/coe/ece/
Faculty Coordinator for Ecuador Student Teaching
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Office: 262-472-4808, Dept. Office: 262-472-1106, Fax: 262-472-2843
For general questions about the International Student Teaching Program or you just want to pick up a paper application, please contact:
Renee Gailloreto
Office Location: Winther 2036
Email: firstname.lastname@example.com
Phone: 262-472-1935


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Jurors decided the fate of a man accused of dragging an Arizona State University student to her death during a purse snatching.
22-year-old Jose Luis Marquez was found guilty of first degree murder and robbery Monday morning.
A lot of tears were flowing when the family of the victim, 21-year-old Kyleigh Sousa, heard the guilty verdicts in court. Sousa's mother was seen in the front row, holding Sousa's ASU Sun Devil shirt on her lap.
"I've had it with me since she passed and it's with me everywhere I go. I sleep with it every night under my pillow and it's her strength to me," says Karen Montenegro.
Marquez was accused of trying to snatch Sousa's purse while she was walking with a friend outside an IHOP restaurant in Tempe back on May 26, 2010. According to court documents, Kyleigh's arm was caught in the purse strap and she was pulled to the ground and dragged. She sustained severe injuries, including blunt force trauma to her head, which caused her death.
Tempe police arrested Marquez six months later after an intense investigation involving a photo radar picture.
It has been an agonizing 2 and a half years for Sousa's family.
"So many people say you're so strong but you're not. It's a mother fighting for her child and that's what I had to do. I'm not stronger than anybody else," says Montenegro. "How cowardly he was to steal and rob from young helpless girls, in a vehicle no less."
Marquez did not react when the court clerk read the two guilty verdicts. Sousa's family wept.
Sentencing for Marquez is slated for December 14. He could face 25 years to life in prison.
Video: FOX 10's Linda Williams reports.
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Back to Luke chapter 6 for our study of God's Word this morning. I'm not really giving you my sermon, I'm simply drawing your attention to the sermon our Lord Jesus Christ preached and we're kind of working our way through this sermon, endeavoring to understand its profound and yet straightforward and simple truth. It is often called the Sermon on the Mount. Luke's record of what Jesus said that day near the Sea of Galilee is recorded in chapter 6 verses 20 to 49. It is the same sermon about which Matthew wrote in Matthew 5, 6, and 7. Matthew has a much longer treatment of the sermon, Matthew recorded much more of what the Lord said. But the Lord said what Matthew recorded, the Lord also said what Luke recorded and the sermon would be the combination of both and probably a lot more...since you could read through both passages in a very few minutes, and it's likely that the Lord preached for a long time.
We conclude, therefore, what Matthew gave us is a true record of a portion of that sermon. What Luke gave us is also a true record of a portion of that sermon. Combined they would come short of the full teaching of what Jesus said, which we will have to leave to the discretion of God. He gave us what He felt we needed to hear. As so often in the preaching of Jesus through the gospel record, for example, in chapter 4 when He preached the sermon in the synagogue, we only got His opening statement. He began His sermon by saying, "Today this is fulfilled in your hearing." We don't know what the rest of the sermon was in terms of specific content, yet we do know the general intent of that because it's given to us there and we can tell by the reaction of the people.
So typically the sermons of Jesus are given to us in some very brief summary fashion, although this particular sermon, the Sermon on the Mount, is one in which more material is included than any other of His sermons. It is an important sermon because it's a sermon about salvation. It's a sermon that draws some very clear lines. It is a very simple and very straightforward sermon. It always amazes me of how complicated as to how complicated certain commentators can get in trying to understand what is very, very simple and straightforward. This sermon draws a simple contrast. It is a contrast between those people who are blessed and those people who are cursed. And frankly, that includes everybody...everybody everywhere who has ever lived either falls into the category of being blessed or being cursed.
I suppose if a person looked at religion in the world, on the surface, at least, it would seem that there are very many options, thousands of them as you sort through all of the various religions of the world, try to come to some understanding of the complexity of religion. But in the fact, there is really a very simple approach to religion. Everybody relates to God in one of two ways; you're either blessed by God or cursed by God. There is only one true and living God and that is the God revealed on the pages of Scripture. There is no other God, there are no other gods. And all men relate to the true and living God one way or another. They are blessed by Him or they are cursed by Him. They are in His Kingdom, or out of His Kingdom. They are His children or the children of Satan. They are in the kingdom of light or they're in the kingdom of darkness. They are citizens of heaven or of hell. And that's how it is. Everybody in the human race fits into one of the two categories.
And that's how Jesus begins His sermon by pointing clearly to the blessed and the cursed. The word "blessed" is in verse 20, 21 and 22 and the cursed are referred to with "woes," woe meaning curse in verses 24, 25 and 26. And Jesus. like any good evangelist, creates a contrast. There are the people who are saved and the people who are lost, the people who are cursed, the people who are blessed, the people who belong to God, and those who belong to Satan, those who have been redeemed, those that have not, those that have been transformed and regenerated and those that have not, those headed to heaven, those headed to hell. And that's the simplicity of it.
If God is not your Father, Satan is. If heaven's not your home, hell is. That is not complex, that is simple, that is the message of every prophet of old. the message of Jesus, the message of John the Baptist, the message of the Apostles and the message of every true evangelist since then up to this very present hour. The simple contrast is clear to us throughout all of biblical history and it is crystal clear to us in this sermon which Jesus preached.
Verse 20 tells us that He was talking to disciples. That's a broad generic word for learner, student. There were lots of people following Him, not just the Twelve Apostles, don't confuse the disciples here with the Apostles, the Apostles were disciples but they are set apart from the disciples as Apostles. Disciple means student, learner; Apostle means messenger, sent one. And they had been identified, as we know, back in verse 12 to 14 as Apostles. So the Apostles are the Twelve Apostles. The rest of those following Jesus and learning Jesus' teaching to one degree or another, being students of Jesus are in the broad category of disciples.
Jesus then speaks to this broad category of people and says you're either blessed or cursed, you're either in one category or the other. You're either in the Kingdom of God or outside the Kingdom of God.
And that is still a message that I would give today. You are all here, you are to one degree or another learners, you are students, you've come to hear me speak and you fall into those two categories. ou're among the blessed or among the cursed. Some of you have been among the blessed for a long time. Some of you are newly converted to Christ and you're newly among the blessed.Some of you are among the cursed, but you're coming out, you're coming to understand the gospel and the Spirit of God is directing you and you're moving toward faith in Christ. Some of you have heard the message over and over and you're resolute in your unbelief and maybe you're drifting in the other direction and it won't be long before you don't even show up anymore.
That's the way it was with the crowd that was following Jesus. They were at all points on the spectrum from being disciples...to being true disciples to being false disciples and the process is in between. And Jesus said that's the way you have to view this whole matter of religion in the world, you're either among the blessed or the cursed or in process of coming to that blessing or going to that eternal cursing.
Now how are we to understand who's who? How are we to understand who is blessed and who is cursed? The first way we understand is how they view themselves. You can tell who has been redeemed by how they view themselves. And that's what we learn in verses 20 to 26. The blessed, those who are in the Kingdom, yours is the Kingdom of God as verse 20 says, the blessed view themselves as poor, hungry, weeping and alienated. And that is to say that they have a view of themselves that sees their true spiritual condition as one of sin. That's their bankruptcy. They see themselves as spiritually bankrupt, empty, beggars, hungering for a righteousness they don't have and can't earn. And there is in them a sadness, a weeping, a sorrow, a brokenness and a sense of being alienated and ostracized. And once they make that identification with the true and living God through faith in His Son, there is, of course, an alienation, a spurning and even persecution, the Lord points out.
So the first way you can tell a Christian is by how he views himself. And inevitably he views himself as a desperate, empty, hopeless, helpless...fill in the blank...sinner. That's how true believers view themselves. That is not how religious people view themselves. That's not how the Jews viewed themselves. That's not how the Pharisees and Sadducees and the Essenes and the Zealots and those people who were a part of the system of Judaism in the land of Israel at the time of our Lord, they didn't view themselves that way. And religious people never do view themselves that way because if you're not a penitent in terms of your religion, if you don't view yourself as a helpless sinner, helpless who can't save himself or herself, who is absolutely spiritually bereft and bankrupt in a beggarly condition, doing nothing to earn salvation...if you don't see yourself in that desperation, crying out for mercy from God, then you must see yourself as having some religious merit, having some religious achievement, having some moral works, or ceremonial works, or religious works by which you can gain some favor with God.
And that's the way religious people see themselves. Whether they're Jews, or whether they're Muslims, or whether they're Mormons, or Jehovah's Witness, or whatever they might be in the world, you either believe you can make no contribution to your salvation and you're hopeless, helpless beggars hungering for what you don't have, dissatisfied and in some ways the off-scouring of the religious world, or you believe that you can make a contribution. And the Jews of Jesus' time were into a works/righteousness system. And so Jesus says as long as you view yourself, verses 24 to 26 as rich, well-fed, happy and popular, you're doomed because that's all the comfort you're going to get and you're going to be forever hungry, forever mourning, forever weeping because you're in the same category as false prophets. They were popular, too. But God damned them and clearly the prophets the true prophets proclaimed that damnation.
And that's the way it breaks down. Those people who are true disciples of Christ, true followers of Christ are known by how they view themselves. And we saw that last time.
Now I want to move to another category. They are also known by how they view others...by how they view others. They are not self-righteous, they see themselves as wicked sinners. They do not believe that anything they do morally or religiously can make a contribution to their salvation. And so they see themselves as having no hope but to cry out for mercy, cry out for grace, cry out for forgiveness and plead with God to save them though they don't deserve it. They are the penitent, they are the humble, they are the poor, the hungry, the sad, the alienated, saved by grace. That's how they view themselves. And anybody who doesn't view themselves like that isn't in the Kingdom...may be religious, most people are, but they think they're rich because of their religion. They're satisfied with their religion. They're happy with their religion. And they're to some degree rewarded by the people around them who are in the same system who affirm them. Those are the people who are lost because it starts with a view of yourself and if you don't see yourself the way you really are, if you don't see yourself as a lost sinner totally depraved and helpless, you're not going to come to the gospel.
But the second thing is the way you view other people...the way you view other people. You can tell whether a person is a true disciple of Christ, Jesus says here, by how they view other people. Look at verse 27, "But I say to you who hear, 'Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.'" We'll stop at that point because I'm not getting past there anyway. I wanted to, I tried to. Some mountains I can't climb. Nothing seems more formidable to me than trying to climb over a Bible verse. I just got stuck on verses 27 and 28.
Here is the...here is the second test for a true disciple. First one is how he views himself. The second one is how he views others. And it's clear to whom Jesus is referring because verse 27 begins with these words, "But I say to you who...what?...hear." That's a very important statement.
There's a contrast being made here. There's a contrast being made between people who have the ability to hear the voice of God and respond and people who don't. We remember 1 Corinthians 2:14 says, "The natural man understands not the things of God, to him they are foolishness." And there is a clear distinction between sinners who are referred to in verses 32, 33 and 34, and sons of the Most High, referred to in verse 35. There is a dramatic difference and part of that difference, of course, is that the one who is not a true disciple, the one outside the Kingdom, the one who has never been regenerated, the one who has never been saved has no capacity to hear, that is to say to understand, to believe and to act on divine truth.
So the Lord narrows His audience here and says, "I'm talking to you who can get it. I'm talking to you who have spiritual understanding. The true believer poor, hungry, sad, unpopular...I'm talking to you who are rejected. I'm talking to you who are persecuted. And I'm telling you, you are not only known by your hated of sin, mostly in yourself, but you're known by your love of your enemies. This is your character."
And, you know, this is an important balance because I could create a sort of spiritual case for isolation. I could say...oh, you know, I'm so poor and so hungry and helpless and hopeless and so sad and so morose and mourning and morbid about my failings and my total depravity so overwhelms me and I feel so badly about myself...like some strange people do, I could put rocks in my shoes and thumbtacks in my shorts.
This is true. There are people who do it. They wear a scapular around their waist with little needles in it that inflict wounds on their waist because that's what they think they deserve. And I could just decide that I'm going to crawl in my little hole of self-protective, self-pity and I'm going to cut myself off from my persecutors. And I'm going to agree with them that I am an unworthy wretch and I'm just going to wallow in my wretchedness and furthermore I don't want to hang around sinners because if I get around sinners they'll tempt me and they'll be a source of influence and I'll even feel worse about the way I feel. And I don't want to get anywhere near those kind of people who are going to corrupt my life and they're going to...if I get around sinners, the sinners are going to make things worse for me and I'm going to take the high ground and I'm just going to wallow in my wretchedness. I'm going to stay away from the influence of evil people. I'm going to lock myself up in some monastery somewhere. I'm going to retreat into a place of isolation where I can really let God know how bad I feel about myself. And I'll cut myself off from the people who hurt me and persecute me and make me feel worse and the people who might influence me to do evil.
So you become morbid and morose and self-protective and you retreat into isolation. Is this a virtuous thing to do? Is this a righteous thing to do? It's the very opposite of what we ought to do. How are you going to take the gospel to every creature if you don't go out and find them and get to know them? How they going to hear without a preacher and how they going to have a preacher unless somebody goes? Romans chapter 10.
There are some people who can rejoice in their persecution, rejoice in their rejection and conclude that if sinners liked me, if sinners got to like me, that might indicate that I had fallen from grace. So if they did contact sinners they might want to contact sinners in such a way it would make sinners hate them more and then they would feel sort of self-righteously persecuted. In fact, I suppose people could come up with some complex of thoughts that would indicate the truest devotion to Christ was always to be rewarded with hatred, so the more you were hated the truer you were to Christ so that the idea would be...I'm going to be isolated, I'm going to wallow in my iniquity and if I do get out, I'm going to go interact with sinners in such a way they're going to hate me more than ever, and if they hate me more than ever that means I'm godlier than ever.
There are people who think that way. No, this is an important balance here because Jesus says your relationship to others is not to be one of isolation, it's not to foster persecution. Your relationship to other people is to be characterized by love...love. No true disciple is going to wallow in his iniquity and cut himself off from the world. He's not going to accept animosity and even try to heighten and intensify that animosity. He's not going to retaliate. There are some who think maybe the just and righteous thing to do is to retaliate against your persecutors. Not to do that either. What Jesus says in verse 27 with that astonishing economy of words with which He always spoke is simply this, "Love your enemies...love your enemies."
Why? Because that's not normal. And that will be a demonstration that you're not normal because they don't do that. People outside the kingdom don't love their enemies. They basically hate their enemies.
I was driving in to church this morning with Patricia and our little granddaughter Katie and we pulled up behind a car and I was looking at one of the bumper stickers on the left and it said something like, "God in all things." I don't know, maybe they were coming here, I didn't follow them all the way in. But it said, "God in all things." And I thought...well, that's kind of neat...God in all things. And the other bumper...I looked over and there was another one and it said, "I'm really mad because a drunk driver killed my son." And I thought...those two bumper stickers don't work. You can't say God in all things and then you be mad at your enemy, that's not what the Scripture describes. But that's human attitude. And you know what? He is proud that he is mad. And he is religious and proud that he is mad because vengeance is a virtue, among unbelievers. It's a point of strength, of sort of moral hostility against what is wrong.
That's the world. That's the way sinners are. Not a true disciple. True disciples love their enemies, that's not normal. Normal would be...God in all things...and the bumper sticker says, I love and pray for the drunk who killed my son. That's not normal. If you have that on your bumper, people will think you have something else going in your mind than what is normal.
Now even in Israel it wasn't normal. And you can't get more religious than they were. Roots in the Old Testament, the true religion that developed a highbred of Judaism that was part Old Testament, part human tradition and invention and the end result was an apostate form of Judaism, but it was a very complex kind of religion and very highly codified and defined. And in their system, listen to this, it was a sin to love your enemy. It was a sin to love your enemy. So when Jesus steps in front of the crowd in the Sermon on the Mount and He's got Pharisees there and scribes there, they followed Him everywhere, He's got priests and rabbis and local synagogue rulers and the populous and He says, "Love your enemies," that to the Jews is a statement that is immoral, it is ungodly to say that. It's not right. That's offensive to them because they tied their spiritual virtue to their hatred.
And then it would be like saying to...it would be like saying to a Jew in Jerusalem, "Love the Palestinian suicide bomber." Are you kidding me? Virtue is tied to the hatred. Or, "What you need to do is love your hostile Arab neighbors." Well, the Jews of Jesus' day had...they had a direction in which most of their hatred was going...it was very, very clear, it went toward the Romans. They didn't like to be occupied. They didn't like the Roman presence, they didn't like it for a lot of reasons. They didn't like it politically because the Romans had taken away their self-rule. And then they had appointed the despicable Herodian rulers and stuck them all around the area of Israel to rule and they were despised Idumaens, not Jews. They had to deal with these usurpers and invaders and occupiers.
They hated the Romans because the Romans were idolatrous Gentile pagans. When they came in with their poles on which they had the image of Caesar, that was a violation of the commandment to make no graven images because they worshiped Caesar as a god and so here they had blatant idolatry in the land. Every time a Roman coin passed through a Jew's hand, it was something to spit on because it had the image of Caesar engraved upon the coin and that was an idol.
There was a group of Jews connected with the Zealots called the Sicari who were the terrorists, the Jewish terrorists who went around stabbing Romans. They were obviously clandestine. They were murderous. The Jews hated them and they thought they hated them with holy hatred, they thought they hated them with a righteous hatred.
They also had developed a hatred for people who violated the law and traditions. And they thought that that was a righteous thing to do. I suppose they're not unlike some people today who think their responsibility is to hate abortionists, or to hate people in a cult, or hate Muslims, or to hate people who pervert sex, or corrupt culture, or diminish the name of God in the public discourse, or do acts of terrorism.
It's a crucial message for us as it was for them. Because hate has become a virtue for us, not a religious virtue but sort of a noble American virtue, a macho virtue.
But here Jesus steps into this environment and says, "Love your enemies." This is unacceptable. But then again, everything He said was, that's why He only had to preach one sermon in His hometown of Nazareth, they tried to throw Him off a cliff. And He grew up in that synagogue, had been there for thirty years, as a child, as a young boy, as an adult. They knew Him well, they were His extended family. They were His neighbors and His relatives and they tried to execute Him after one sermon because everything He said was t he opposite of what is CW, conventional wisdom, PC, politically correct.
Now I want to give you several points as we work our way through verses 27 to 38, but the whole section is about Kingdom love, okay? That was just introduction. Now we're going to get to the point here. This is about Kingdom love and true disciples of Christ are known by how they view themselves and how they view others and how they view themselves is with hatred for their own sin, how they view others is with love. Interesting. You hate this sinner, you love that sinner.
And this section unfolds for us, first of all, with four commands. Okay? The commands of Kingdom love, let's call them, the commands of Kingdom love. Verse 27 and 28 which I read to you has four simple commands. The first one, love your enemies. Now that's just...let's just say that's how we feel about them. That's cultivating an affection. That's how we feel about them. Love your enemies, the Essenes who were the most devout, I suppose, in some ways even a step beyond the Pharisees. The Pharisees were fastidious with the law, but the Essenes were the monastics. They eschewed living in social, cultural normalcy and they went out into the desert and they lived down by the Dead Sea. They were monastic, they were the isolationists. They saw themselves as the most devout, sacrificial, unworldly.
Here's what the Essenes says, and I quote some of their literature. "Love all that God has chosen and hate all He has rejected." They also wrote, "Love all the sons of light and hate all the sons of darkness." That was prescribed in their ethical, moral, religious code. Hate sons of darkness, unbelievers. In fact, they went to far as to curse all non-Essenes which means hate the Pharisees, hate the Sadducees, hate the Zealots, hate everybody who is a non-Essene, hate them all.
The Pharisees weren't much better than that. I'm quoting from one of the Maxims of the Pharisees. "If a Jew sees a Gentile fallen into the sea, let him by no means lift him out of there for it is written, 'Thou shalt not rise up against the blood of thy neighbor but his man is not thy neighbor.'" Why? Because he's a Gentile, let him drown. It's a sin to lift him out of the water. Don't rescue a Gentile. Now this had become a point of their virtue. In fact, the Romans, you can find in Roman writings, the Romans actually accused the Jews of hating the human race. Nice reputation. We would like to think that Christians are known by their love, in the ancient world Jews were known by their hate. It is not unlike contemporary Middle Eastern and other places in the world Islam. Strange parallel.
And, of course, the Pharisees and the scribes had figured out, along with the Essenes, some justification for this. And you're saying to yourself, "Well how in the world could they come to this conclusion, they were supposed to hate everybody."
Well, the went back to the...they went back to Deuteronomy 23, for example, and in Deuteronomy 23 God determined that He was going to judge the wicked and so He brought judgment upon the wicked using Israel as an instrument of judgment and brought about the death of idolaters. And you have a number of those sort of holy wars, I guess you could call them, which God Himself prescribed, no man could prescribe such action but God Himself can determine to judge who He wants when He wants and in the Old Testament when Israel was the theocracy and the tool of God, there were times when God used Israel as that judge. He also used Assyria as a judge. He used Egypt as a judge. He used Persia as a judge on other occasions. But God could determine to use human agencies, governments, nations as judges. And He did that and they thought that that had somehow been delegated to them, that they had some personal right to act as the judge of everybody, even executioner if need be, which they did in the case of Jesus.
They would also go back to the imprecatory Psalms...imprecatory means there's Psalms that imprecate, Psalms that call an imprecation or a judgment upon somebody. The psalmist, we read this morning, in Psalm 59 is calling for God to judge the enemies. The psalmist, very carefully remember this, the psalmist didn't do the judgment, he simply said, "God, these are dishonoring to Your name, these are dishonoring to Your glory, these are blasphemous enemies and they are worthy of judgment. O God, vindicate Yourself and judge them."
The Pharisees again had felt that this somehow had been delegated to them so that they could not only act as a nation which God was using as an instrument but they could act as God Himself and bring about their own imprecation upon whomever it was that they desired. Those issues in the Old Testament had to do with a national judgment which God brought. It has to do with a divine judgment which God brought. But very clearly Deuteronomy 32:35 says, "Vengeance is Mine, I will repay, says the Lord." When it comes time for that, I will do it, not you. Those were all matters of divine action, not human liberty. But the Jews had put the prerogatives that belonged only to God into operation in their own personal relationships. And, of course, that was another way in which they had skewed the Judaism of the Old Testament.
This was never Old Testament law. In Exodus 23 there are a couple of verses, I think it's verse 4 and 5, it talks about if you see your enemy, his donkey under a heavy burden, go relieve the donkey's burden, help your enemy. That's pretty clear. And that's a very simple expression of a law that you find, for example, I'll just give you a couple of illustrations, there are a lot of places in the Old Testament, but Job 31 also, verse 29, "Have I rejoiced at the extinction of my enemy, or when evil befell him? No, I have not allowed my mouth to sin by asking for his life in a curse, it would be a sin for me to curse a man. It would be sin for me to speak evil into his life, to speak judgment on him." That's for God to do, that's not for me to do. All I can do is say to that man, "God will curse you if you reject Him." I can't speak that curse into his life. God will judge you if you turn your back on him. I can't bring that judgment on him.
That's why Jesus in the same sermon as Matthew records had said, "Judge not lest you be judged." That's not your call. Proverbs 25:21 is another, I think, clear indication of the Old Testament standard. "If your enemy is hungry," Proverbs 25:21, "give him food to eat. If he's thirsty, give him water to drink. For you'll heap burning coals on his head and the Lord will reward you." In other words, show love to your enemy, show good will, benevolence to your enemy. This is what the Old Testament taught. And, in fact, there was a very clear indication of what the Old Testament taught in Leviticus 19:18. And Leviticus 19:18 sums it up, "You shall love your neighbor as yourself." Love your neighbor. But that became an escape hatch...Ah, your neighbor. And then the big question, the big question in Jewish theology was...who is my neighbor? And in, of course, the text of Luke 10:29 the man comes to Jesus and he says, "Okay, I'm supposed to love God with all my heart, soul, mind and strength, supposed to love my neighbor as myself, but who is my neighbor?"
If you were an Essene your neighbor was an Essene and nobody else. If you're a Pharisee, your neighbor was a Pharisee and nobody else. Jesus then went on to tell a story about who your neighbor is and it's the story of the Good...what...Samaritan, that great story of a Levite passes by...this is a man who had the religious responsibility as a leader of the nation, a Levite passes by, he won't help. A priest passes by, he won't help because they hated anybody outside their little clique. But the Samaritan came by who was the outcast of outcasts, the most despised of all despised, the half-breed traitor to Judaism. He does what nobody else will do.
Jesus essentially is saying...your neighbor is whoever is laying in the street and needs your help. That's your neighbor. Whoever comes across your path, that's your neighbor without racial, religious distinction. Even your enemy is your neighbor.
But they didn't interpret the Old Testament that way. Jesus then has to reassert the truth. And again what we said last time is so true, everything Jesus said was contrary to how they thought, contrary to how people always think, contrary to how people think today...love your enemies? I always think back to Duane Rea when he was pastoring here years ago and up at SanVal Market up in Sun Valley his son was working and somebody came in to rob the place, they were on drugs. Got a cashier in a compromising situation with a gun and he tried to intervene because he was there to help and he was killed...a fine young Christian young man, college student. And I remember that his father, Duane, was so compelled and eager to get to the prison to see this guy who did the murder because he wanted to share the gospel with him...and that's what he did.
Love your enemies. That's the attitude you have toward them. Romans 12, I need to just give you this one scripture and then we'll go to the rest of the verse, but just so you have the text. Romans chapter 12 verse 17, "Never pay back evil for evil to anyone." Verse 19, "Never take your own revenge, beloved. Leave room for the wrath of God for it is written," Deuteronomy 32:35, "Vengeance is Mine, I will repay, says the Lord." And also as I read earlier, Proverbs 25:21, "If your enemy is hungry, feed him, if he's thirsty give him a drink, in so doing you'll heap burning coals upon his head." Don't allow the evil that person does to overwhelm you, but overwhelm that evil with responding goodness. This is not normal and isn't that the point? That's why down in verse 35 it says, "If you do this, if you love your enemies and do good to them and lend to them and expect nothing in return, your reward will be great and more than that, you will be sons of the Most High." The point being, they will recognize that this is not human and it will become clear that this identifies you as having a preternatural, or a supernatural love. So the attitude, how you feel about them? You love them.
Secondly, the act...you do good to those who hate you. That's what we do. We do good, kalos, that's inherent good not superficial good, not beauty but good, inherently good. You do what is good and what is ultimately good is what is redeeming, what has lasting goodness. You do for them what can lead to their eternal salvation.
So the strategy then is...what do I need to do to my enemy in order to gain an entrance and an openness for the gospel? How do I feel? I love him. How do I act? I find every means possible to do good, to show that I can overcome his evil with good. I act in his life benevolently. I act in his life with goodness.
Thirdly...how you speak. Not only how you feel and act, how you speak is important. Verse 28, "Bless those who curse you." What is to bless? It is to speak...it's to speak goodness into their life, to speak blessing into their life even if they curse you. And, of course, many of the followers of Jesus were cursed unofficial. They were just vilified and cursed, ostracized, spurned, alienated in an unofficial way. They had to deal with that. And the Lord wants them to know because there are going to be Holy Spirit impulses, you know, going on in their heart, that they should love these people in spite of this, but the system they had grown up in told them to hate those people. So, you see, the reason Jesus puts this in the form of a command is He wants them to know they can follow the impulse of the new creation and not fall victim to the brainwashing of the religious system they've been in. It isn't right to hate. What you were taught was not right.
Matthew 5:43, Matthew's record of the Sermon on the Mount, he quotes Jesus as saying, "You have heard it said," which means this is the rabbinical tradition, "love your neighbor and hate your enemy," Matthew 5:43, that's exactly what they were taught. Jesus said, "I have to teach you all new again, you've got to start all over again, I have to tell you, you must love that enemy, you must act benevolently to that enemy so that you literally overpower his evil with your goodness, and you must speak blessing into that life, even if you are unofficially cursed. On the other hand, you could be officially cursed.
What was that? John 16:2, "They will make you outcasts from the synagogue." They will excommunicate you, they will unsynagogue you. Jesus went further, "They will kill you thinking they are serving God...they'll kill you thinking they're serving God."
What do you do to the people who are going to kill you thinking they're serving God? You speak good into their life. What is that? That's the gospel. You speak that which brings about their ultimate good. It doesn't mean there's no place for warning, how can you speak goodness into their life if they don't understand their sin and judgment? You have to speak about sin and righteousness and judgment as the Holy Spirit convicts that way, according to John 16. You have to warn men that if anyone love not the Lord Jesus Christ, 1 Corinthians 16:22, let him be accursed. You have to say like verse 24, 25 and 26, "Woe to you who are rich and woe to you who are well-fed and laughing and popular," you have to speak that but that's the first part of the good news, isn't it?
Paul gave his life to bring salvation, blessing to the enemies of God, to the enemies of Christ, to the enemies of the gospel, and to his own enemies who eventually took his life. Why did he do that? Because he loved so greatly. He said to the Romans, "I can almost wish myself accursed, I mean, I'd almost take the curse of God if I could bring the blessing of the gospel to my people, Israel." His love for his enemies was not natural. It wasn't part of conventional religion because conventional religion is a reflection of the natural, or the demonic. The love that the Apostle Paul had, the love that true Christians have and have always had is not explained on any natural level, can't even explain the life of the Apostle Paul, a constant life of suffering. Just go back and read 2 Corinthians for yourself and see the litany of things he endured. Five times at a synagogue the Jews whipped him with 39 lashes. And he suffered that because he loved them enough to continue to speak into their life blessing, the blessing of the gospel. There is absent in this any sense of self-interest, self-protection.
Finally He says, "Your attitude toward others involves how you feel, how you act, how you speak and how you appeal...how you appeal." The end of verse 28, "Pray for those who mistreat you." What should be our prayer? Well we could say generically and generally, "God, we want You to reveal Christ and establish the glorious Kingdom and bring evil to an end. We want You to destroy the enemies of the truth. We want You to silence the false prophets. That's for You to do."
"But there's this person who hates you, hates the gospel and doesn't like me and, God, I want you to save that person." That's the prayer. That's what Jesus did. Jesus didn't act in a judicial fashion on the cross. He acted in a personal illustration and hanging on the cross He said, "Father...what?...forgive them." That was a prayer, forgive them, they don't know what they're doing. And Stephen in the seventh chapter of Acts while he's being crushed under the stones that are being pummeled into his body from above says, "Lay not this sin to their charge," which is another way to say, "Forgive them." This is praying for those in the midst of being mistreated. Those are the commands of love.
So I say to you. True Christians are known by two things, how they hate sin mostly in themselves and how they love others. Jesus is then putting the sword through the crowd and separating who the true disciples are from those who are not. Those are the commands of love. Next time we're going to talk about the actions of Kingdom love and there are four reactions starting in verses...starting in verse 29 and running through verse 30.
Father, we thank You for this good word, basic word, simple, straightforward, uncomplicated. So many people today wonder what their relationship to You is. They can know. They can know by how they feel about the sin that is in them and their inability to save themselves and their need to cry out in desperation in mercy and grace, like the Publican who beat on his chest and said, "God, be merciful to me, a sinner," and wouldn't even lift up his eyes. And, Lord, they can also know by how they feel about their enemies, loving them, acting benevolently into their lives, speaking the goodness of the gospel, praying for their salvation. That is being kind, tender-hearted, forgiving each other as God in Christ has also forgiven us. That is, as Paul says in Ephesians 5:1, being imitators of God and walking in love as Christ loved and gave Himself up for us. While we were enemies, You loved us. While we were enemies, Christ gave His life for us. You have set the example, a feeling and acting and speaking on behalf of enemies redemptively and we would be manifestly Your children, forgiving as You forgive, as Christ forgives, loving as You love, walking in love as Christ loves. In a world of vengeance and a world of retaliation and a get-even mentality, may we stand out as lights in the darkness, letting our light shine so men in seeing this love and the work of goodness that flows from it may glorify You, our Father, who is in heaven. May the world know that we are not like them, but are sons of the Most High, El Elyon, the ruler of the universe, the sovereign God who has transformed our souls. This then becomes the platform for our mission on behalf of the gospel. Lead us to our enemies with the same grace that You came to us when we were Your enemies and bring to them through us the salvation You so graciously granted to us. To that end we pray for Christ's name. Amen.
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Home > Archive News Release > 2003 Archive News Release > News Release
For More Information Contact:
Capt. David Jude
(502) 782-1780
"You Drink & Drive. You Lose" Warns Kentucky State Police
(FRANKFORT, KY) - The Kentucky State Police is urging motorists throughout the state to make the right choice when driving this holiday season. The message is clear and simple: You drink. You drive. You lose.
There are many ways to lose and none of them are pleasant. You can lose your driver's license. You can lose money from fines, court costs, legal fees and time away from work. You can lose your freedom for repeat offenses, assault and vehicular manslaughter. You can lose friends and family. You can lose your good health. You could even lose your life.
Beginning Dec. 19 and continuing through Jan. 4, the Kentucky State Police will be helping you make the right choice. By participating in the "You Drink & Drive. You Lose" campaign, a nationwide education and enforcement program sponsored and funded by the National Highway Traffic Safety Administration (NHTSA), KSP will be joining local and municipal law enforcement agencies throughout the state to provide 17 nights of high intensity activities designed to arrest impaired drivers and save lives.
The agency will also be observing National Holiday Lifesaver Weekend 2003, which runs from 12:01 A.M. Dec. 19 through 11:59 P.M. Dec. 21. This nationwide program is sponsored by the International Association of Chiefs of Police and encourages motorists to buckle up, obey speed limits and refrain from drinking and driving.
What does all this means to Kentucky motorists? They'll be seeing a lot more of the Kentucky State Police this holiday season. Plans include:
"Impaired driving is no accident. It is one of the most frequently committed, violent crimes in America," says Stephen B. Pence, secretary of the Kentucky Justice Cabinet. "It now kills more than 17,000 people and injures nearly 260,000 others in the U.S. every year. Every 30 minutes, someone in America dies in an impaired driving crash. Every two minutes, someone is seriously injured."
In Kentucky alone, there were 5,839 alcohol-related crashes in 2002, resulting in 3,979 injuries. Nearly one-third of the 915 people killed on Kentucky's roadways last year were involved in an alcohol-related crash. After many years of decline, these statistics represent a 22 percent increase in alcohol-related fatalities. During last year's "You Drink & Drive. You Lose" mobilization period, there were 18 impaired-driving crash deaths in Kentucky.
"Impaired driving is an issue that not only affects all those on the road, but also the entire community," says Pence. "The loss extends beyond fatalities and the destructive impact on families. Everyone pays for impaired driving through the use of already limited public funds, higher health care costs and higher insurance premiums."
"The greatest tragedy is that these crashes are predictable and preventable," he adds. "Programs that combine heightened public awareness and intensive enforcement, such as "You Drink & Drive. You Lose," are an effective way to impact impaired driving. They also put potential offenders on notice that their actions are not only serious, but criminal. It's a life-saving message that can deter thousands of potential violators."
Kentucky motorists should be aware of the following facts regarding impaired driving:
The Kentucky State Police offers the following tips regarding the use of alcohol and driving during the holiday season:
Contact Information for the Kentucky State Police
Kentucky State Police
919 Versailles Road | Frankfort, KY 40601
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Team Earns Second Place in the CCDC
- Music Industry Management Success Spotlight: Haley Hoogland
- "Love What You Do" in Ferris State PR
- Graphic Media Management Has 100% Graduation Placement Rate
- Financial Organization Grows by Combining Fun and Finance
- PTM Alum Honored as Professional of the Year
- Study Abroad Scholarship Available
- Dean's List Spring 2014
- Ferris State Graphic Design Alumna Brings Value To The Industry
The first team from Ferris to ever participate in the College Cyber Defense Competition (CCDC) achieved second place. The competition took place March 9, 2013 in Grand Rapids. The team achieved a higher rank than Baker College's team, which became the national champion last year. It is unprecedented that a team would do so well in their first year of competition, according to the CCDC.
The Ferris team was made up of seven students from multiple programs. MS-ISI student Ruei-An Yang lead the group as team captain. Other MS-ISI students on the team were Wendy Hedersbeck and Shaileshwori Bhatta Acharya. BS-ISIN students Joseph Schlehuber and Eric Hendershott, BS-CNS student Julius Marshall, and BS-CIS student Chi Luong completed the team. The team was advised by Professor Vel Pavlov. Pavlov helped to guide the team during their preperation for the competition.
This is an excellent cross-program and cross-college initiative. Congratulations to the team!


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Several American Idol hopefuls from Georgia gave it their all on Wednesday night during auditions held in Charlotte. One of them, 16-year-old Alpharetta High School honor student Isabel Gonzalez earned the coveted gold ticket and a trip to Hollywood.
Gonzalez stopped by Good Day Atlanta on Thursday to talk about her Charlotte experience!
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Harper had her first Birthday Party last weekend and it was perfect! I want to share with you every little detail, so her first Birthday Party will be posted in "parts."
Let's start with a little decor!
I love the way this topiary looks in front of my blue shutters (I think I'll leave this up through Valentine's day!)!
Plates and napkins!
Harper's birthday banner in our kitchen!
The smash cake!
Love the pinks and greens!
Ohhh! The cupcakes were sooo good!
Here is a shot of the dining room table!
More cupcakes!
And just because they were THAT good... Another picture of the... cupcakes!
Can't wait to share Part Two with you!


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Starting way back in 1997, we were the first to come up with the idea of letting players compete online in casual games. We started tournamentgames.com, created the best possible Klondike Solitaire game for the PC, and built the first tournament system of it's kind, then we hung an Open sign on the web. Ever since, we have been creating new games, more tournaments and growing a great family of players. Come on in, and join us!


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For most people being able to touch the various surfaces and textures that surround us in every day life is a luxury often taken for granted, as it is second nature to feel with our hands and have that sensation relayed back to our brains. Yet for some this is not possible. The touch glove I created is a tool created to aid individuals with medical problems that limit their sense of touch. The glove is outfitted with a pressure sensor and depending on the surface one is feeling, the pressure sensor information is transmitted to a set of LED lights located on the person's wrist. The LEDs will then emit different light patterns, which vary depending on the surface being touched. The sensory experience of touch is now being turned into a visual experience.
The idea behind this glove is that if a person no longer has the ability to use all 5 senses, for example they can only understand 4, then a device like this one can take in sensory information they can no longer understand and output it into an experience the individual can recognize. For this piece the sense of touch is now communicated through the sense of sight and visual cue. Individuals can still have rich experiences when exploring their environment and the loss of one sense should not deter one from exploring what is around them.


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The 15th Annual Lynford Lecture
NYU Polytechnic School of Engineering
Monday, November 4, 2013 from 4:00 PM to 6:00 PM (EST)
New York, NY
Who's Going
San Francisco, California
London, United Kingdom
Florence, Italy
Event Details
The Science of Cause and Effect
Featuring Dr. Judea Pearl '65
NYU-Poly alumnus and winner of the 2011 ACM Turing Award, the highest distinction in computer science, "for fundamental contributions to artificial intelligence through the development of a calculus for probabilistic and causal reasoning." Pearl is currently a professor of computer science and statistics and director of the Cognitive Systems Laboratory at UCLA.
Each year, NYU-Poly's Lynford Lecture features a prominent thinker who explains complex information and important ideas with clarity and concision. The series is made possible by Tondra and Jeffrey Lynford and NYU-Poly's Institute for Mathematics and Advanced Supercomputing (IMAS). Mr. Lynford is Vice Chairman of the NYU-Poly Board of Trustees, Trustee of New York University, Director of the Trust for Governors Island, a commissioner of the Port Authority of New York and New Jersey, and President of Educational Housing Services. The Lynfords were instrumental in bringing IMAS Co-Directors Drs. David and Gregory Chudnovsky to NYU-Poly.
When & Where
Pfizer Auditorium: NYU-Poly Campus
5 Metrotech Center
New York,
Monday, November 4, 2013 from 4:00 PM to 6:00 PM (EST)
Add to my calendar
NYU Polytechnic School of Engineering
NYU Polytechnic School of Engineering is a comprehensive school of engineering, applied sciences, technology and research, and is rooted in a 158-year tradition of invention, innovation and entrepreneurship: i2e.
The institution, founded in 1854, is the nation's second-oldest private engineering school. In addition to its main campus in New York City at MetroTech Center in Downtown Brooklyn, it also offers programs at sites throughout the region, around the globe and remotely through online learning. The NYU School of Engineering is an integral part of NYU Abu Dhabi, NYU Shanghai, and the NYU Center for Urban Science and Progress (CUSP) in Downtown Brooklyn.
For more information, please go to http://engineering.nyu.edu/


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UPDATE: The NOAA Weather Service Transmitter, WXJ-57, in South Bend is back in service.
MARSHALL COUNTY — From the Marshall County Emergency Management office:
The NOAA Weather Radio station in South Bend, WXJ-57 at 162.400 MHz is currently off the air. That means that the NOAA All Hazard Alert Radios will NOT activate if a watch or warning is put out.
In the highly anticipated announcement, Apple unveils a bigger, better, thinner, and expensive iPhone. Jen Markham has all the details.
MARSHALL COUNTY — The Marshall County Council had to make budget cuts to the various department's proposed budgets in order to keep the budgets in line with the anticipated revenue for the year. In addition to making the appropriate cuts the council members decided to offset the expected increase in employee insurance (20-25 percent) by mandating employees contribute five percent of the premium. Full time County employees will also receive a slight raise in 2015.
In today's Pilot News you can read about the various cuts and the details about the budget adoption meeting held Monday morning.
PLYMOUTH — Parking in front of Lincoln Junior High could soon be limited to 2 hours. Plymouth Board of Public Works member Shawn Grobe informed the board that he had been informed by Plymouth Superintendent Dan Tyree that parking is an issue. Visitor to the school have difficulty finding parking spots as they are filled all day long. The council agreed to look into the matter and further discuss it at their next meeting.
Read about the Board of Public Works meeting in detail including the monthly fire department report and an update to the Metronet project in today's Pilot News.
PLYMOUTH — Earthworks second annual Farm to Fork dinner was a night of raising funds for a good cause, to help fund primarily the summer camp program at Earthworks at the Aker Farm Sept. 6.
Working with Sr. Sue Rogers, Spire restaurant owner and chef Brad Hindsley prepared a menu utilizing food from farms located within 250 miles of the area. The menu offered a filed green salad with Earthworks vegetables, Ancilla beef that had been braised for 12 hours with potatoes and swiss chard, and finished with an apple spice cake with stout caramel, apple compote, and apple sorbet.
PLYMOUTH — Saturday Sept. 6 was a somber morning as national guardsmen, local officials, and the family of SPEC Arronn Fields gathered to remember the young man who died two years ago in Afghanistan from injuries sustained by an RPG that struck his vehicle.
Staff Reports
BREMEN — A family is without a home after fire ripped through their house on Perry Avenue in the pre-dawn hours Saturday.
According to news reports, the father woke up to give his son medicine, and smelled smoke. His wife, two other children and the family dog were home at the time and managed to get out safely.
Multiple agencies responded to the fire, which happened about 3:30 a.m.
In the Marshall County
Clerk's Office
211 West Madison Street
Plymouth, Indiana on the following dates at 9:00 A.M.
Friday, September 12 followed by ballot review
Friday, September 19 followed by public test of voting machines)
Friday, September 26
Friday, October 3
Friday, October 10
Friday October 17
Friday, October 24
Tuesday, October 28
Friday, November 14
Public Welcome
MARSHALL COUNTY — The Emergency Management Office has advised of the potential for severe weather this afternoon and evening.
Severe T-storm Warning issued for Marshall County until 6:30pm. Threat includes 60 mph wind gusts and 1in. hail
The National Weather Service issued a Severe Thunderstorm Warning for Marshall County until 6:30pm. Strong winds, up to 60 mph and hail up to 1 in. in diameter are possible.
A Severe Thunderstorm Warning indicates a confirmed, current and present danger to this area.
Take necessary safety precautions.
The Common Council will hold its regular meeting at the Council Chambers on Garro Street September 8.
Below is posted their proposed agenda for the meeting.
City of Plymouth
Agenda for City Meetings September 8, 2014
Council Chambers, 124 N. Michigan Street, Plymouth, Indiana
(Garro Street Entrance)
6:30 p.m. or immediately following the Board of Public Works and Safety meeting
1. Call to Order, Pledge of Allegiance, Prayer, Roll Call
2. Minutes for Approval
ď'· Minutes of Regular Session of August 25, 2014
3. Public Hearing: 2015 Pre-Adoption Public Hearing


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Filtering Posts By: "CommShield"
02.26.2007| By Shure Notes|
CommShield® Technology Improves RF Resistance
Microflex® microphones from Shure are used in a wide variety of applications for sound reinforcement, recording, and distance conferencing. They are found in boardrooms, conference rooms, courtrooms, interview rooms, on podiums, and even hanging from ceilings for choir vocal pick-up. Microflex product lines are very popular with sound contractors, consultants, and end users. They provide unmatched quality for many applications. Over the last couple of years, users have enthusiastically embraced new communications products using GSM cell phone technology. The acceptance and growth of messaging capability has led to new user habits. With the introduction of …Share: Facebook Twitter Google Plus Email


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Whether you are nearing your half or full marathon read up on tapering to make sure you're ready as you can be for race day.
A runner's guide to snacking, how to satisfy your savoury cravings without consuming a family sized pack of Doritos.
The Australian hurdle champion tells us how she trains and recovers and how she feels about representing women in sport.
We speak to the 400m track star on everything from her 2012 dreams to why strength training is so important.
Cartoonist Matthew Inman talks about the horrors of treadmills, the joy of corn dogs and his nonconformist running guide.
The actor and comedian, 52, on why he knows he can't give up during a race
Website members see more race details, localised listings and get easier online registration. Not a member yet?
Members get free localised searches! Joining is free and takes 30 seconds.
Visit the official Runner's World page
Follow Runner's World on Twitter
Click here
Other Natmag-Rodale Sites
Run For Charity
Injury Clinics
About Runner's World
Run Hub
Runner's World is a publication of Hearst Magazines UK which is the trading name of The National Magazine Company Ltd, 72 Broadwick Street, London, W1F 9EP. Registered in England 112955. All rights reserved. Runner's World, Part of the Hearst UK wellbeing network
Website powered by: Immediate Media Company Ltd. | © Runner's World 2002-2014 |
Version 2014.13.2.0


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The Farmingdale State College Student Success Center is located on the first floor of Greenley Hall, across from our Library, the Student Success Center provides a broad range of services designed to encourage and support students in their academic, personal and professional growth as they discover and develop their abilities.
One of the purposes of the Success Center is to aid all of first year students in the transition to becoming a focused and dedicated successful student. The Success Center also provides student success workshops for all students. Students attend seminars that enhance researching, test-taking, and time management and career issues. Additionally, when classes are in session, the Success Center coordinates a myriad of student services such as:
In the SSC, students learn to access College services and resources and obtain timely information.
For more information, call 631-420-2480. The fax number is 631-420-2767. For specific Career information, call 631-420-2488.
Student Success Center - 9:30am - 5pm Mon.-Fri.
Books and Beans Lounge - 9:30am - 11pm Mon.- Thurs. Fri. 9:30-5pm


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PISCATAWAY, N.J. (Jan. 16, 2014) – Coming off a 195.075 in its opening meet, No. 16 Rutgers gymnastics will hit the road for the first time to compete at No. 21 Kent State Friday at 7 p.m. and at No. 19 Ohio State Sunday at 2 p.m. The meet at KSU will also feature George Washington and Eastern Michigan.
"This is a short week, but we prepared how we normally do," head coach Louis Levine said. "The two hosts are two of the top teams in the country and we are going in there ranked a little bit ahead of both of them, knowing they are going to want take us down. We have to go in there ready to fight for every tenth and hit our routines."
The team score of 195.075 last Saturday was the highest in program history in an opening meet and fifth-best overall, beating conference opponent New Hampshire. That mark ranks first amongst teams in the East Atlantic Gymnastics League (EAGL) through week one. The Scarlet Knights are also in the top 25 in three events, being 14th on balance beam (48.725), tied for 14th on floor exercise (48.950) and tied for 24th on vault (48.800).
"I think it was important how we started out on vault," Levine said of the strengths of the opening meet. "That was the precursor to having a really great meet. I also thought we took a big step up in our presentation on beam from last year. Our performance over there was really good and has the potential to be a lead event for us this year."
Redshirt junior Luisa Leal (Cali, Colombia) led the way all-around, scoring a 39.225 in the meet to rank No. 16 in the nation. Her high score of 9.900 on the floor exercise ranks her ninth nationally out of 428 gymnasts. Freshman April Baker (Andover, Mass.) also put up high scores to earn EAGL Rookie of the Week. She earned top-two finishes on vault (9.825) and floor exercise (9.825) in her collegiate debut.
"I think there are little things to get better at everywhere," Levine said of improvements. "You want to stick more landings for your dismounts, hit better handstands on bars and work on some of the balance checks on beam and on floor to keep performing better. Coming with a 195 for your first meet, there is a lot of really good, but there is definitely a lot of improvement that we still have to go."
The meets this weekend will be the first this season on the road for RU. The Scarlet Knights traveled to Kent State last season and posted a 193.700, and last competed at Ohio State in 1998.
"Road meets are something that will be a little bit of an adjustment," Levine said. "It is nice when you start at home with a decent size crowd because it does help bring that energy. Starting off on vault, we got energy and carried it through the whole way. We won't be starting on vault this weekend, so it is going to be the team's responsibility to bring their own energy and push through.
"It is the first two away meets and in the past we put up scores just as good on the road as we have at home. We are just going to try to continue to keep that trend going."
RU will follow the rotation of floor, vault, bars and beam Friday and bars, vault, floor and beam Sunday.
Follow Rutgers Athletics on Facebook and Twitter (@RUAthletics) for all of the latest news and updates. For specific updates regarding women's gymnastics, follow the program on Twitter @RUGymnastics.


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Espresso Machine and Coffee Maker Accessories
Brewing great coffee or pulling that perfect shot of crema starts with a great machine, perfectly roasted beans and pure water, but - as with all great things - the devil's in the details. That's where accessories from Seattle Coffee Gear come in!
Need a cup to hold your cuppa? A tamper to pat down your grounds? Or maybe you just need the collection of canisters it'll take to store your growing caffeine obsession? We have everything you need to complement your style of coffee consumption, right down to the best in cleaning products for whatever machine or system you have.
Adagio Teas Glass Water Kettle
Regular Price: $39.95
Our Price: $28.00A watched pot never boils? No Way! The Adagio Glass Water Kettle boils up a storm whether you are watching it or not. Although it looks impossibly delicate, it is made out of sturdy borosilicate glass and is suitable for gas, electric and glass cooktops. The 60 oz/1.75 liter capacity elevates the simple task of boiling water to stylish new heights. Learn More
Breville Crystal Clear Kettle
Regular Price: $149.99
Our Price: $99.99The Breville Crystal Clear Kettle let's you keep an eye on things so you can see water simmer or come to a full boil. Clearly a winner, with sturdy German SCHOTT glass, a soft opening lid and easy grip handle. It is easy to turn "On" with the push of a button and there's an auto-shut off for safety. This clear kettle has a 7 cup capacity and 1800 watts of power for a faster boil. Easy to see, and very easy to clean. There is a removable filter screen at the pour spout if you feel moved to make tea in the kettle. Learn More
OXO Classic Tea Kettle$39.99This is a tall and imposing tea kettle that sits regally like a chess piece rook. The OXO Classic Tea Kettle has a 1.75 quart capacity and a very large handle to keep your hand safely away from the heat of the kettle and the stovetop. Both handle and lid lever feature OXO's renown silicone soft grip coating. A no-drip pour spout and a large opening for filling make this Classic Tea Kettle a real classic for the kitchen. Learn More
Capresso H20 Steel Electric Water Kettle$49.95Striking a pose similar to Zoolander's Blue Steel, Capresso's H20 Steel Electric Water Kettle steals the show with it's sleek modern design and pouty spout. Fill this water kettle to capacity with a whopping 57 ounces and hit the illuminating power switch to begin the boiling process. Once the water has reached maximum temperature the power switch turns off and the water is ready for tea, hot cocoa, soup or even a coffee pour over! Learn More
Breville Variable Temperature Kettle
Regular Price: $199.99
Our Price: $129.99When a precise temperature matters, the Breville Variable Temperature Kettle is ready to meet all of your water-boiling needs. This 1500-watt electric kettle has five programmed brewing temperatures intended to craft perfectly warmed green tea (175°F), white tea (185°F), oolong tea (195°F), French press (200°F) and regular boiling water (212°F). Learn More
Breville Ikon Electric Kettle
Regular Price: $119.99
Our Price: $79.99The Ikon Electric Kettle from Breville boils water &mdash and looks good doing it! The Ikon features a premium, brushed stainless-steel exterior with a moody blue backlight behind the water window for an extra pop of color (and a little illumination for those early-morning uses). The electric kettle has a 1.7 liter capacity, which equals to a little more than seven cups, and requires 1500 watts of power to take your H20 to a rolling boil. An easy-grip handle, cushioned lid, and an automatic safety switch off with boil-dry protection ensures the utmost safety. Learn More
Breville One-Touch Tea Maker
Regular Price: $379.99
Our Price: $249.99Nothing can ruin the relaxation-inducing ritual of drinking tea like actually having to make it yourself. Watching the kettle boil and timing your brew so you get the perfect flavor is stressful — so let Breville's One-Touch Tea Maker take over to produce an excellent cup of tea at the touch of a button. Learn More
Bodum Ibis Cordless Electric Water Kettle$49.95Your morning spot of tea is a must, so get to steeping a lot sooner with the Ibis Cordless Water Kettle from Bodum. It boils 57 ounces of water in approximately four minutes simply by placing the water in direct contact with the kettle's heating element. The Ibis Kettle is compact, so it takes up less counter space and the convenient cordless design is constructed from heat-reinforced, BPA-free polypropylene on the outside, and a stainless steel heating element on the inside. There is an included scale filter which helps reduce the calcium build up, so every cup of tea, coffee, or other hot beverage tastes pure and clean. Learn More
Jura Capresso H20 Plus Electric Water Kettle
Regular Price: $99.99
Our Price: $59.99With clean lines and a modern glass and stainless-steel design, the Jura Capresso H2O Plus Glass Water Kettle is sure to be the center of countertop attention. The H2O Plus boils water quietly, quickly and safely, and features an automated shut-off function when the boiling cycle is complete. A blue operating light illuminates to indicate boiling status, and the easy-clean stainless steel dome covers the concealed heating element. The H2O Plus Water Kettle's carafe is crafted in heat-resistant Schott glass, complete with ounce and cup markings so filling is always simple and consistent. Learn More
Jura Capresso H2O Pro - Programmable Cordless Water Kettle with Variable Temperature Control$79.99It's water-heating perfection in a sleek chrome and black kettle: Meet the Jura Capresso H2O Pro Programmable Cordless Water Kettle. It heats your water to the exact temperature you select for whatever drink you're craving. Resting on a universal power base, the H2O Pro offers a viewing window so you can see just how much water is in your kettle. Learn More


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Expand Your Point of View
50" Class Plasma HD TV (49.9" diagonally)
- High Definition Resolution
- 600Hz Sub Field Driving
- ENERGY STAR® Qualified
- Picture Wizard II
$649.99Suggested Price
Rated 4.6 out of 5 by 38 reviewers.
Rated 5 out of 5 by onejimmyfan Just a great television for the price I paid This LG plasma is my first HD TV and I couldn't be more delighted with the fantastic picture, great sound and ease of setting it up and selecting the choices of pictures and sound. It is a tremendous value and am so glad I made this purchase. Instead of just watching movies and games I feel like I'm right there. AWESOME. August 6, 2014
Rated 4 out of 5 by wilmora0 Excellent Repair Support The TV has excellent features like color and audio setting. Easy of use setting control. The picture for a 720P TV is excellent. My TV stpo working at 45 days of shipping. Made a service ticket by phone and next day LG techsupport arrive to my house and in 8 days my Tv was repaired. Excellent service and tech support. June 8, 2014
Rated 5 out of 5 by Will26 This TV is GREAT!!! I got this TV for my bedroom only because I had bought a larger one for my living room first, also an LG. The LG was really easy to set up and their support was easier to deal with then some of the other manufacturers. June 1, 2014
Rated 4 out of 5 by rishi2002 No one can judge that it is NOT 1080p I own this tv for three months. Everything is splendid but the audio level is a little less i feel and due to this reason i have to buy home theater system to cover the thirst of amplified audio. My all relatives got shocked with joy to see its stunning video and audio quality. April 7, 2014
Rated 4 out of 5 5 thin vertical line inches apart on my plasma tv Purchase 2 years ago not bad I hope some read and contact me my TV is a 50 " class TRU Slim Plasma. Although I can still see my picture some times the line is visible if the background is light yellow or white on the screen. Mark March 7, 2014
Rated 5 out of 5 by Willi_B Superb design and features Could not be more pleased, love the screen size, my first 42inch plasma TV. The clarity and color out of sight, I actually went into the dealers store for a specific LG 42inch in mind, but, they were out of stock in that model. I was then offered this model at the same price and made an instant decision to buy...really excited to get home and found how easy the set up was, excellent instructions. I absolutely LOVE my LG, and also have a 32inch LG, which I use as monitor for my computer. I'm one HAPPY old senior, relaxed and enjoying both !! Yay..... April 12, 2014
Rated 4 out of 5 by keekee great product for the price we paid for it. this product is excellent for the master bedroom. The picture shows very well in a nice cozy environment. April 12, 2014
Rated 5 out of 5 by Rudeez Superfine Picture I started with a 32" LED and now have the 42" plasma. this TV is so easy to set up and the results are perfect. I'm glad I stuck with LG. April 11, 2014
Design, features and specifications subject to change without notice. Screen images simulated and/or dramatized. Some features in videos may not be available on all models. Please refer to the TECHNICAL SPECIFICATIONS tab for a complete list of features by model.
Design, features and specifications subject to change without notice.


text: This points to that quality of improvisation with the work you're doing. In a traditional crime show, like "CSI," if it were a big band, it's a big band working off charts. The arrangements are very tightly controlled. And what I sense with "Breaking Bad" is a sense of, I don't know, "John Coltrane on acid." You have this sense of improvisation where you go with things you know, where you tell the story the length it needs to be told. You're inspired collectively by a moment and you decide to go deeper into that moment. You're in essence leading a parallel life with your characters and letting those characters take you where they want to go — not necessarily where the dictates of commercial convention say they have to go.Meanwhile, Alan Sepinwall asks actors Bryan Cranston (2) and Aaron Paul about some of their most iconic moments on the show. [more inside]


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Prayer & Prophecy in Jerusalem at Wailing Wall in Israel - Today's Christian Videos
Press the button below if you liked this video! Thank you! =D
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Posted By actsofgod 2010-10-02T01:42:13
Prayer & prophecy in Jerusalem at Wailing Wall. Jews prayer & Paul's prophecy for Holy Spirit power and Messiah's return to Jerusalem. Invite Paul (email@example.com) to speak & minister in your city, pray for miracles & bring heaven to earth through the risen Christ. www.PaulFDavis.com / www.DreamMakerMinistries.com
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