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Saiga 12 Dust Cover
Posted 02 May 2012 - 09:43 AM
Any help would be greatly appreciated. Thanks in advance.
Posted 02 May 2012 - 10:25 AM
- Bolt & Carrier Mods and Polishing > http://www.Cobras-Custom.com <
Details on Cobra's Custom ReliabilitySystem >> http://forum.saiga-12.com/index.php?/topic/90388-new-ak-saiga-vepr-bolt-and-trigger-service-no-extra-waiting/
Our Sub Forum - COBRA'S CUSTOM LLC
Posted 02 May 2012 - 02:52 PM
Posted 02 May 2012 - 04:04 PM
Some of them are narrower at the top of the rounded portion, and that can be a tight clearance for the S12, from what I have read.
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How to load a magazine on a closed bolt, with or without bolt profiling. + How to do a decent trigger Job + 1 Finger Safety Mod
IMO, the best reliability PROCESS for new owners (Instead of break-in) + Other opinions worth reading --Pick a process and be methodical.
Posted 02 May 2012 - 05:22 PM
I modified a romanian ribbed dust cover to fit my S-20 because I wanted the look.��I also checked the fit on my S-12 for function and it works fine...��You will find an AK dust cover before you find an S-12 dust cover. The first and last pics are the cover on the S-12.��The second and third pics are on the S-20.��Hope this helps....
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Cuts to Medicare are driving Utah cancer clinics to turn away patients and refer them instead to hospitals for treatment.
Oncologists say the cuts, ordered April 1 under the recent budget sequester, reduced what Medicare pays them for expensive chemotherapy drugs, making it impossible for them to administer the drugs and stay afloat.
"We're being pushed off the cliff," said Richard Frame, a medical oncologist and partner at Utah Cancer Specialists. "Inconvenient is not the right word for it. It's tragic when you have patients you've been treating in your office and now all of a sudden you have to arrange to have them treated elsewhere."
Utah Cancer has referred 10 Medicare patients to hospitals and has identified 100 more for possible transfer.
It's the state's largest oncology group, logging about 7,500 patient visits a month across its eight clinics in Salt Lake, Davis, Tooele and Utah counties. About 40 percent of its patients are on Medicare, the government insurance program for retirees.
Frame says the disruptions could delay care for those who can't land hospital appointments right away or who will have to drive long distances multiple times a week for their chemo treatments.
"It just takes patients away from their doctors," Frame said. "It means more phone calls to track and monitor patients, and getting other doctors involved who probably don't know the patient as well."
It also may end up costing Medicare more.
Hospital-delivered chemotherapy costs an average of 24 percent more than treatment done in a doctor's office, according to a survey of claims from 2008 to 2010 by Avalere Health, an industry consultant.
"There's no question, hospitals are a more expensive model for care," said John Sweetenham, the new medical director at Huntsman Cancer Institute.
Huntsman has ample room to take on new patients, but capacity could become a problem if community oncology groups fold, said Sweetenham. "Community oncologists do a great deal of the day-to-day, less sophisticated oncology care."
Utah Cancer, the oncology provider for the state's largest hospital chain, Intermountain Healthcare, says it treats 65 percent of the state's chemo patients.
"This is not something that should be happening to our sickest and elderly," said the group's business manager Christy McGowan.
Medicare's share of the sequester's across-the-board spending cuts was just 2 percent and affects all Medicare providers.
But they hit oncologists especially hard because their payment is tied to the chemo drugs they deliver.
Medicare reimburses a flat amount for drugs, the average sales price plus 6 percent. And because oncologists generally can't negotiate for the same discounts on drugs that hospitals get, the margins are tight, said McGowan. "We don't get anywhere near average sales price. Even prior to sequestration, we had some drugs that cost us more than what Medicare pays for, but we made it work. Now we're under water on about 35 percent of the drugs."
Wagering Congress will soon broker a better budget deal, Utah Cancer is taking the hit for some patients.
"If we can come within $300 of our costs," McGowan said, "we'll consider seeing them."
But a 2 percent loss on chemo treatments that cost tens of thousands of dollars adds up fast. "These aren't nickel and dime losses," she said.
Some doctors in the practice, she added, have said they'd rather go out of business than turn away patients. But if that happens, McGowan wonders, "Where will all these patients go?"
Twitter: @kirstendstewart

subset: commoncrawl


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To help pass the time before the SUV's official unveiling on March 26th, at the 2013 New York International Auto Show, Land Rover releases this teaser clip of its 2014 Range Rover Sport. Throughout the clip, we get to see the car's dynamic rear end along with new taillights, an aggressive front bumper, and a first glimpse at the car's dashboard. Watch the promotional clip above, and be sure to check back for more information after the official unveiling.
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The power went out to neighborhoods in the Hamilton section of Novato on Monday morning, affecting juice to 1,836 customers, according to Pacific Gas and Electric Co.
The estimated time of power restoration was placed at 2:15 p.m. Monday.
Spokeswoman Brandi Ehlers said no cause was determined yet because technicians were responding to the area. She said some of the affected streets were Kelly Court, Kelly Drive, Bolling Circle, Hutchins Way and Hamilton Landing.
Were you affected? How much were you inconvenienced?
We'll share more information as it comes in.


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That charge is a far cry from the two charges of homicide leveled at Van Buren Hutchison for the brutal rape and murder of a Chicago Heights woman more than 17 years ago. The badly decomposed and nude body of then 25-year-old Jeanette Reeves was found in the Kalamazoo River in the Allegan State Game area, months after she vanished.
Hutchison agreed to the plea deal just before the second day of testimony began before Judge George Corsiglia. Instead of facing life in prison, the no contest plea means Hutchison could be out of jail in 3 to 5 years when he is sentenced on June 25th.
-John McNeill, News Director, Midwest Communications of Michigan, Kalamazoo


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The Royal Wedding
By Dana Quercioli
The Royal Wedding is upon us, and as excitement builds for the people of England, the royal family, and most especially, Prince William and Kate Middleton, I can't help but let a thought pass through my mind that I feel most American's are sharing right now. This couple, this glorious, stately, resplendent couple is about to embark on a lifetime of royal love, all I can think is: who cares? Are they in love? Sure! To hear the beginnings of their story, it sounds not unlike any relationship that you or I might engage in. They have been involved since 2001, when they were flat-mates at university, and sparks started to fly. They began dating and things were going along so well until they broke up, supposedly because the prince wanted to capitalize on the fact that he's both a good-looking prince, and in the royal military. Do British soldiers go on weekend leave to whorehouses, or are they too polite for that? Regardless, Wills and Kate got back together and they've been living in a fairy tale ever since. It was a whirlwind romance that clocked in at about ten years to result in a wedding. What's not to like about a handsome prince? Except, don't think about that question too hard, because you'll start to come up with answers.
It's easy to assume that because I'm not married, or even in the realm of possibly being close to going on a date in public with someone, that jealousy abounds. To that I answer, ok, maybe. Maaaaaaybe I'm a little bit jealous that Kate Middleton goes to school and ends up being flat-mates with Prince Fucking William. The three roommates I was assigned to my freshman year used to lie about when they were eating at the dining commons so as not to share a meal with me. But Kate's life is about to change in an epic way. It will change so dramatically that she has to take classes to prepare for it, have consultants, advisors, press secretaries, guards and everything else that happened in The Princess Diaries, except she won't get to do any of it with Julie Andrews.
There was an article on Yahoo news that listed a few of the things that would be changing for Kate after she and the prince are married on the 29th of April. Some of them are minor, like, after she becomes a princess and or/a duchess should William be given a dukedom, she can't vote or run for political office. No big deal. Who really intended for a woman to do those things anyway? It's not like there was a giant women's movement in England to fight for these rights like there was here in America. Oh, wait, I saw Mary Poppins, there totally was. Remember, women's suffrage is one of the reasons the Banks family had to bring in Mary Poppins in the first place, played of course, by Julie Andrews.
After the wedding, she will henceforth be known as Her Royal Highness the Princess William of Wales, or Catherine. So, one title removes any trace of her old name, the other makes it seem like she's constantly in trouble. AND! These are actual rules here, she's never going to be served shellfish or hold a job. The hits just keep on coming. Her life will be a lily-white shadow of what it used to be. Nothing exciting can happen in this poor girl's life (except becoming a princess). Controversy and adventure, a night of frivolity with her girlfriends, and all-you-can-eat crab legs are a thing of the past. A life of tight, crisp waves to obsessed housewives, teen girls, and gay men who wait to see her, is what she has to look forward to. There is a rule among royals and their guests that when the queen is done eating, so are you. If she places her fork down on the table, everyone else has to stop eating. So from here on out, this girl can't even finish whatever beans or meat-pie dinner she's been presented with. There is no Julie Andrews movie about this.
People say that there are always trade offs in any relationship. But this is different than most. Never being able to sign anything unofficial, go by your real name, get a job, vote, or finish a god-damned meal is a little more extreme than having to sit through Wall Street 2: Money Never Sleeps because that's what your boyfriend wanted to watch. There's a big, BIG difference.
Yes, this is a fairy tale story. A common girl catches the prince's eye, they fall in love, get married and live happily ever after. Like princess Diana did. And Fergie. The Black Eyed Pea, NOT the former Duchess of York. Does living happily ever after for female British royalty mean that they have to put a giant hat on their heads, a sensible suit or frock on their bodies, and a large piece of tape over their mouths? Truly only Catherine, her royal highness the princess William of Wales will know for sure. Until then, pass the shellfish, and make it quick, because I'm going to be late for work.


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Relatives of a toddler who was beaten to death last month came forward to support the child's day care center director, who is accused of failing to report the abuse.
49-year-old Glenda Brown was arrested at Springs Little Citizens Learning Academy Tuesday afternoon.
Prosecutors say Brown knew that 19-month-old Janaysia Stevenson showed signs of abuse and did not report it. The child's grandfather told us he doesn't believe that's true.
"She always loved kids. And there was nothing that she didn't do for Janaysia,"said her Grandfather William Hunt.
The Day Care center owner, Dr. B. W. Caldwell, paid Brown's one thousand dollar bail to get her out of jail. The center was open today, but Brown was not there.
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Mortarboard with the word "idiot".
This great custom product in red from our department Accessories and Umbrella category can be printed just for you in the size and style you like. The design Idiot - Graduation Cap - Hat was created by MindGEN and uploaded to Spreadshirt for you to have printed on a Umbrella. Next to a host of other great customized designs, you can find this Idiot - Graduation Cap - Hat design in Spreadshirt's Insults category. If you are interested in topics like Board or Fool, then you'll love Idiot - Graduation Cap - Hat designs by MindGEN. Spreadshirt also offers a huge selection of custom t-shirts, hoodies and accessories for the category Insults as well as top Fun clothing. MindGEN's designs have already impressed many of our customers, so we are sure that we've got right stuff for you! Spreadshirt is your destination for great designs of all kinds – whether it's Board, Fool or Fun. We are sure that you will find something nice in our shop, there are many amazing custom Insults t-shirts, hoodies, or accessories for you to find!Tags: Design ID: 11590897
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Keep dry with this handy folding umbrella. Great for storing in your bag or car. Comes with a protective matching cover. Made from 100% nylon. Measures 9.5" in length when folded. *Umbrella handles will vary between red and black and navy. Red umbrellas will have a silver handle, black umbrellas will have a black handle and navy umbrellas will have a navy handle*
still to fill


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The first official government report shows 3.8 million fewer people are uninsured after Obamacare kicks in.
ATLANTA (AP) - A surgery center in Macon administered steroids to 189 people using drugs that have been tied to a nationwide meningitis outbreak blamed for five deaths.
Health officials said Friday that the Forsyth Street Orthopaedic Ambulatory Surgery Center received steroids produced by New England Compounding Center in Framingham, Mass.
The U.S. Food and Drug Administration found contamination this week in a sealed vial of the steroid at the company. Tests are under way to determine if it is the same fungus blamed in the outbreak.
Dr. J. Patrick O'Neal, director of Georgia's division of health protection, said 160 of the patients who received the drug in Macon have been contacted. None have tested positive for meningitis, though O'Neal said it can take an extended time for the disease to manifest itself.
Copyright 2012 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
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Akbar (1542-1605)Talk0
this wiki
|Jalaluddin Muhammad Akbar
| 27 January 1556 - 29 October 1605[1][2]
( 49 years, 275 days)
|14 February 1556, near Kalanaur, Gurdaspur
|Bairam Khan (1556-1561)
|36 wives including Mariam-uz-Zamani
|Jahangir , Murad, Danyal ,6 daughters others
|Full name
|Abu'l-Fath Jalal ud-din Muhammed Akbar I
|Hamida Banu Begum
| 15 October 1542[3]
Umerkot, Sind
| 27 October 1605 (age 63)
Fatehpur Sikri, Agra
|Sikandra, Agra
|Din i Ilahi
Jalaluddin Muhammad Akbar (Template:Ur Jalāl ud-Dīn Muhammad Akbar), also known as Shahanshah Akbar-e-Azam or Akbar the Great (15 October 1542 – 27 October 1605),[1][2] was the third Mughal Emperor. He was of Timurid descent; the son of Humayun, and the grandson of Babur, the ruler who founded the Mughal dynasty in India. At the end of his reign in 1605 the Mughal empire covered most of the northern and central India and was one of the most powerful empires of its age.
Akbar was fourteen years old when he ascended the Mughal throne in Delhi (February 1556), following the death of his father Humayun.[4] During his reign, he eliminated military threats from the powerful Pashtun descendants of Sher Shah Suri, and at the Second Battle of Panipat he defeated the newly self-declared Hindu king Hemu.[5][6] It took him nearly two more decades to consolidate his power and bring all the parts of northern and central India into his direct realm. He influenced the whole of the Indian Subcontinent as he ruled a greater part of it as an emperor. As an emperor, Akbar solidified his rule by pursuing diplomacy with the powerful Rajput caste, and by marrying Rajput princesses.[5][7]
Akbar's reign significantly influenced art and culture in the country.[8] He took a great interest in painting, and had the walls of his palaces adorned with murals. Besides encouraging the development of the Mughal school, he also patronised the European style of painting. He was fond of literature, and had several Sanskrit works translated into Persian and Persian scriptures translated in Sanskrit apart from getting many Persian works illustrated by painters from his court.[8] During the early years of his reign, he had an intolerant attitude towards Hindus and the other religions, but he exercised great tolerance after he began marriage alliances with Rajput princesses.[9][10][11] His administration included numerous Hindu landlords, courtiers and military generals. He began a series of religious debates where Muslim scholars would debate religious matters with Hindus, Jains, Cārvāka atheists, Jews, and Portuguese Roman Catholic Jesuits. He treated these religious leaders with great consideration, irrespective of their faith, and revered them.[12] He even founded a religion, the Din-i-Ilahi (Divine Faith), which included the teachings of major religions of the world, but it amounted only to a form of personality cult for Akbar and started dissolving after his death.[5][13]
Early years and the name AkbarEdit
Akbar was born on 15 October 1542 (the fourth day of Rajab, 949 AH), at the Rajput Fortress of Umerkot in Sindh (in modern day Pakistan), where Emperor Humayun and his recently wedded wife, Hamida Banu Begum of Paat village were taking refuge.[3] At birth Akbar was named Badruddin, because he was born on the night of a badr (full moon). After the capture of Kabul by Humayun, Badruddin's circumcision ceremony was held and his date of birth and name were changed to throw off evil sorcerers[14] and he was re-named Jalalu-d-din Muhammad by Humayun, a name which he had heard in his dream at Lahore[2][15]. Popular myth incorrectly records that Akbar, meaning "Great", was a title given to Akbar by the people of India. In fact he was named Akbar after his maternal grandfather, Shaikh Ali Akbar Jami.[14]
Humayun had been driven into exile in Persia by the Pashtun leader Sher Shah Suri.[16] Akbar did not go to Persia with his parents but grew up in the village of Mukundpur in Rewa (in present day Madhya Pradesh). Akbar and prince Ram Singh I, who later became the Maharajah of Rewa, grew up together and stayed close friends through life. Later, Akbar moved to the eastern parts of the Safavid Empire (now a part of Afghanistan) where he was raised by his uncle Mirza Askari. He spent his youth learning to hunt, run, and fight, but he never learned to read or write. This lifestyle of his childhood made him a daring, powerful and a brave warrior but he remained illiterate throughout his life. Although this did not hinder his search of knowledge as it is said whenever he use to go to bed, there would be somebody reading for the king.[17]
Following the chaos over the succession of Sher Shah Suri's son Islam Shah, Humayun reconquered Delhi in 1555, leading an army partly provided by his Persian ally Tahmasp I. A few months later, Humayun died. Akbar's guardian, Bairam Khan concealed the death in order to prepare for Akbar's succession. Akbar succeeded Humayun on 14 February 1556, while in the midst of a war against Sikandar Shah to reclaim the Mughal throne. In Kalanaur, Punjab, the 13 year old Akbar was enthroned by Bairam Khan on a newly constructed platform, which still stands.[18][19] He was proclaimed Shahanshah (Persian for "King of Kings"). Bairam Khan ruled on his behalf until he came of age.[20][21]
Military achievementsEdit
Early conquestsEdit
Akbar decided early in his reign that he should eliminate the threat of Sher Shah's dynasty, and decided to lead an army against the strongest of the three, Sikandar Shah Suri, in the Punjab. He left Delhi under the regency of Tardi Baig Khan. Sikandar Shah Suri presented no major concern for Akbar, and often withdrew from territory as Akbar approached.[22]
The Hindu king Hemu, however, commanding the Afghan forces, defeated the Mughal Army and captured Delhi on 6 October 1556.[20] Urged by Bairam Khan, who remarshalled the Mughal army before Hemu could consolidate his position, Akbar marched on Delhi to reclaim it.[23] Akbar's army, led by Bairam Khan, met the larger forces of Hemu on November 5, 1556 at the Second Battle of Panipat, 50 miles (80 km) north of Delhi. The battle was going in Hemu's favour when an arrow pierced Hemu's eye, rendering him unconscious. The leaderless army soon capitulated and Hemu was captured and executed.[24]
The victory also left Akbar with over 1,500 war elephants which he used to re-engage Sikandar Shah at the siege of Mankot. Sikandar, along with several local chieftains who were assisting him, surrendered and so was spared death.[25] With this, the whole of Punjab was annexed to the Mughal empire. Before returning to Agra, Akbar sent a detachment of his army to Jammu, which defeated the ruler Raja Kapur Chand and captured the kingdom.[25] Between 1558 and 1560, Akbar further expanded the empire by capturing and annexing the kingdoms of Gwalior, northern Rajputana and Jaunpur.[26]
After a dispute at court, Akbar dismissed Bairam Khan in the spring of 1560 and ordered him to leave on Hajj to Mecca.[26] Bairam left for Mecca, but on his way was goaded by his opponents to rebel.[24] He was defeated by the Mughal army in the Punjab and forced to submit. Akbar, however forgave him and gave him the option of either continuing in his court or resuming his pilgrimage, of which Bairam chose the latter.[27]
After dealing with the rebellion of Bairam Khan and establishing his authority. Akbar went on to expand the Mughal empire by subjugating local chiefs and annexing neighbouring kingdoms.[28] The first major conquest was of Malwa in 1561, an expedition that was led by Adham Khan and carried out with such savage cruelty that it resulted in a backlash from the kingdom enabling its ruler Baz Bahadur to recover the territory while Akbar was dealing with the rebellion of Bairam Khan.[29] Subsequently, Akbar sent another detachment which captured Malwa in 1562, and Baz Bahadur eventually surrendered to the Mughals and was made an administrator. Around the same time, the Mughal army also conquered the kingdom of the Gonds, after a fierce battle between the Asaf Khan, the Mughal governor of Allahabad, and Rani Durgavati, the queen of the Gonds.[30] However, Asaf Khan misappropriated most of the wealth plundered from the kingdom, which Akbar subsequently forced him to restore, apart from installing Durgavati's son as the administrator of the region.[31]Over the course of the decade following his conquest of Malwa, Akbar brought most of present-day Rajasthan, Gujarat and Bengal under his control. A major victory in this campaign was the siege of Chittor. The fortress at Chittor, ruled by Maharana Udai Singh, was of great strategic importance as it lay on the shortest route from Agra to Gujarat and was also considered a key to central Rajasthan. On the advice of his nobles, Udai Singh retired to the hills, leaving two warriors Jaimal and Patta in charge of the fort.[31] The Mughal army surrounded the fortress in October 1567 and it fell in February 1568 after a siege of six months. The fort was then stormed by the Mughal forces, and a fierce resistance was offered by members of the garrison stationed inside, as well as local peasants who came to their assistance. The women committed jauhar while over 30000 men were massacred by the Mughal army.[32][33] It was for the first and last time that Akbar indulged in carnage of this magnitude. Carthaginian on gaining the Battle of Cannae measured his success by bushels of rings taken from the fingers of equestrian roman soldiers and similarly Akbar measured his by the quantity of cordons of distinction (Janeu or the sacred thread) collected from the fallen rajput soldiers and other civilians of Chittor, which amounted to seventy four and half man (a unit of weight in India equalling 40 kg) by weight. To eternise the memory of this deed the number 74.5 is accursed and marked on a banker's letter in Rajasthan it is the strongest of seals, for "the sin of the sack of Chittor" is invoked on him who violates a letter under the safeguard of this mysterious number.[34] In commemoration of the gallantry of Jaimal and Patta, he ordered that stone statues of them seated on elephants be carved and erected at the chief gate of the Agra Fort.[31][35] The fortress was completely destroyed and its gates were carried off to Agra, while the brass candlesticks taken from the Kalika temple after its destruction were given to the shrine of Moinuddin Chishti in Ajmer.[32][36] Akbar celebrated the victory over Chittor and Ranthambore by laying the foundation of a new city, 23 miles (37 km) W.S.W of Agra in 1569. It was called Fatehpur Sikri (city of victory).[37]
Akbar, bolstered by his success, was looking forward to widespread acclamation as a great conqueror of Islam and his vigorous Islamic policy is illustrated by Fatahnama-i-Chittor issued by him after the conquest of Chittor at Ajmer, where he stayed for some time en route to Agra, on Ramazan 10, 975/March 9, 1568, where the infidels (Hindus) are reviled:
..the Omnipotent one who enjoined the task of destroying the wicked infidels (Hindus) on the dutiful mujahids through the blows of their thunder-like scimitars laid down: "Fight them! Allah will chastise them at your hands and He will lay them low and give you victory over them".[38]Further on the call to Jihad against Hindu kings of India is raised and also a call to the destruction of Hindu temples:
This is of the grace of my Lord that He may try me whether I am grateful or ungrateful — we spend our precious time to the best of our ability in war (ghiza) and Jihad and with the help of Eternal Allah, who is the supporter of our ever-increasing empire, we are busy in subjugating the localities, habitations, forts and towns which are under the possession of the infidels (Hindus), may Allah forsake and annihilate all of them, and thus raising the standard of Islam everywhere and removing the darkness of polytheism and violent sins by the use of sword. We destroy the places of worship of idols in those places and other parts of India.[39]After Akbar's conquest of Chittor, two major Rajput clans remained opposed to him - the Sisodiyas of Mewar and Hadas of Ranthambore. The latter, reputed to be the most powerful fortress in Rajasthan, was conquered by the Mughal army in 1569, making Akbar the master of almost the whole of Rajputana. As a result, most of the Rajput kings, including those of Bikaner, Bundelkhand and Jaisalmer submitted to Akbar. Only the clans of Mewar continued to resist Mughal conquest and Akbar had to fight with them from time to time for the greater part of his reign.[31][32] Among the most prominent of them was Maharana Pratap who declined to accept Akbar's suzerainty and also opposed the marriage etiquette of Rajputs who had been giving their daughters to Mughals. He renounced all matrimonial alliances with Rajput rulers who had married into the Mughal dynasty, refusing such alliances even with the princes of Marwar and Amer until they agreed to sever ties with the Mughals.[40]
Having conquered Rajputana, Akbar turned to Gujarat, whose government was in a state of disarray after the death of its previous ruler, Bahadur Shah. The province was a tempting target as it was a center of world trade, it possessed fertile soil and had highly developed crafts.[41] The province had been occupied by Humayun for a brief period, and prior to that was ruled by the Delhi Sultanate.[31] In 1572, Akbar marched to Ahmedabad, which capitulated without offering resistance. He took Surat by siege, and then crossed the Mahi river and defeated his estranged cousins, the Mirzas, in a hard-fought battle at Sarnal.[41][42] During the campaign, Akbar met a group of Portuguese merchants for the first time at Cambay. Having established his authority over Gujarat, Akbar returned to Agra, but Mirza-led rebellions soon broke out. Akbar returned, crossing Rajasthan at great speed on camels and horses, and reached Ahmedabad in eleven days - a journey that normally took six weeks. Akbar's army of 3000 horsemen then defeated the enemy forces numbering 20000 in a decisive victory on 2 September 1573.[41]
The conquest of Gujarat marked a significant event of Akbar's reign as it gave the Mughal empire free access to the sea and control over the rich commerce that passed through its ports. The territory and income of the empire were vastly increased.[42] The following year, Akbar marched on Patna, capturing it on 7 August 1574,[43] and subsequently, after a series of battles, defeated the ruler of Bengal, Daud Khan Karrani, at the Battle of Tukaroi on 3 March 1575, thereby annexing the province to the Mughal empire.[44] However, Daud, who had fled to Orissa, regrouped his forces the following year and recaptured Bengal. Akbar then sent in reinforcements and Daud was finally defeated, captured and killed in the Battle of Rajmahal in July 1576.[45] The Mughal army also conquered Kabul (1581), Kashmir (1586), and Kandesh (1601), among others. Akbar installed a governor over each of the conquered provinces.[46]
Political governmentEdit
Akbar's system of central government was based on the system that had evolved since the Delhi Sultanate, but the functions of various departments were carefully reorganised by laying down detailed regulations for their functioning:[47]
- The revenue department was headed by a wazir, responsible for all finances and management of jagir and inam lands.
- The head of the military was called the mir bakshi, appointed from among the leading nobles of the court. The mir bakshi was in charge of intelligence gathering, and also made recommendations to the emperor for military appointments and promotions.
- The mir saman was in charge of the imperial household, including the harems, and supervised the functioning of the court and royal bodyguard.
- The judiciary was a separate organization headed by a chief qazi, who was also responsible for religious endowments.
Akbar departed from the policy of his predecessors in his treatment of the territories he conquered. Previous Mughals extracted a large tribute from these rulers and then leave them to administer their dominions autonomously; Akbar integrated them into his administration, providing them the opportunity to serve as military rulers. He thus simultaneously controlled their power while increasing their prestige as a part of the imperial ruling class.[48] Some of these rulers went on to become the navaratnas in Akbar's court.
Akbar set about reforming the administration of his empire's land revenue by adopting a system that had been used by Sher Shah Suri. A cultivated area was measured and taxed through fixed rates based on the area's crop and productivity. However, this placed hardship on the peasantry because tax rates were fixed on the basis of prices prevailing in the imperial court, which were often higher than those in the countryside.[49] Akbar changed to a decentralised system of annual assessment, but this resulted in corruption among local officials and was abandoned in 1580, to be replaced by a system called the dahsala.[50] Under the new system, revenue was calculated as one-third of the average produce of the previous ten years, to be paid to the state in cash. This system was later refined, taking into account local prices, and grouping areas with similar productivity into assessment circles. Remission was given to peasants when the harvest failed during times of flood or drought.[50] Akbar's dahsala system is credited to Raja Todar Mal, who also served as a revenue officer under Sher Shah Suri,[51] and the structure of the revenue administration was set out by the latter in a detailed memorandum submitted to the emperor in 1582-83.[52]
Other local methods of assessment continued in some areas. Land which was fallow or uncultivated was charged at concessional rates.[53] Akbar also actively encouraged the improvement and extension of agriculture. The village continued to remain the primary unit of revenue assessment.[54] Zamindars of every area were required to provide loans and agricultural implements in times of need, to encourage farmers to plough as much land as possible and to sow seeds of superior quality. In turn, the zamindars were given a hereditary right to collect a share of the produce. Peasants had a hereditary right to cultivate the land as long as they paid the land revenue.[53] While the revenue assessment system showed concern for the small peasantry, it also maintained a level of distrust towards the revenue officials. Revenue officials were guaranteed only three-quarters of their salary, with the remaining quarter dependent on their full realisation of the revenue assessed.[55]
Military organizationEdit
Akbar organized his army as well as the nobility by means of a system called the mansabdari. Under this system, each officer in the army was assigned a rank (a mansab), and assigned a number of cavalry that he had to supply to the imperial army.[51] The mansabdars were divided into 33 classes. The top three commanding ranks, ranging from 7000 to 10000 troops, were normally reserved for princes. Other ranks between 10 and 5000 were assigned to other members of the nobility. The empire's permanent standing army was quite small and the imperial forces mostly consisted of contingents maintained by the mansabdars.[56] Persons were normally appointed to a low mansab and then promoted, based on their merit as well as the favour of the emperor.[57] Each mansabdar was required to maintain a certain number of cavalrymen and twice that number of horses. The number of horses was greater because they had to be rested and rapidly replaced in times of war. Akbar employed strict measures to ensure that the quality of the armed forces was maintained at a high level; horses were regularly inspected and only Arabian horses were normally employed.[58] The mansabdars were remunerated well for their services and constituted the highest paid military service in the world at the time.[57]
Capital of the empireEdit
Akbar was a follower of Salim Chishti, a holy man who lived in the region of Sikri near Agra. Believing the area to be a lucky one for himself, he had a mosque constructed there for the use of the saint. Subsequently, he celebrated the victories over Chittor and Ranthambore by laying the foundation of a new walled capital, 23 miles (37 km) west of Agra in 1569, which was named Fatehpur ("town of victory") after the conquest of Gujarat in 1573 and subsequently came to be known as Fatehpur Sikri in order to distinguish it from other similarly named towns.[31] Palaces for each of Akbar's senior queens, a huge artificial lake, and sumptuous water-filled courtyards were built there. However, the city was soon abandoned and the capital was moved to Lahore in 1585. The reason may have been that the water supply in Fatehpur Sikri was insufficient or of poor quality. Or, as some historians believe, Akbar had to attend to the northwest areas of his empire and therefore moved his capital northwest. Other sources indicate Akbar simply lost interest in the city[59] or realised it was not militarily defensible. In 1599, Akbar shifted his capital back to Agra from where he reigned until his death.
Matrimonial alliancesEdit
The practice of giving Hindu princesses to Muslim kings in marriage was known much before Akbar's time, but in most cases these marriages did not lead to any stable relations between the families involved, and the women were lost to their families and did not return after marriage.[60][61] However, Akbar's policy of matrimonial alliances marked a departure from previous practice in that the marriage itself marked the beginning of a new order of relations, wherein the Hindu Rajputs who married their daughters or sisters to him would be treated on par with his Muslim fathers and brothers in-law in all respects except being able to dine and pray with him or take Muslim wives. These Rajputs were made members of his court and their daughters' or sisters' marriage to a Muslim ceased to be a sign of degradation, except for certain orthodox elements who still considered it a sign of humiliation.[60]
Other Rajput kingdoms also established matrimonial alliances with Akbar, but matrimony was not insisted on as a precondition for forming alliances. Two major Rajput clans remained aloof – the Sisodiyas of Mewar and Hadas of Ranthambore. In another turning point of Akbar's reign, Raja Man Singh I of Amber went with Akbar to meet the Hada leader, Surjan Hada, to effect an alliance. Surjan accepted an alliance on the condition that Akbar did not marry any of his daughters. Consequently, no matrimonial alliance was entered into, yet Surjan was made a noble and placed in charge of Garh-Katanga.[60] Certain other Rajput nobles did not like the idea of their kings marrying their daughters to Mughals. Rathore Kalyandas threatened to kill both Mota Raja Rao Udaisingh and Jahangir because Udai Singh had decided to marry his daughter to Jahangir. Akbar on hearing this ordered imperial forces to attack Kalyandas at Siwana. Kalyandas died fighting along with his men and the women of Siwana committed Jauhar.[62]
The political effect of these alliances was significant. While some Rajput women who entered Akbar's harem converted to Islam, they were generally provided full religious freedom, and their relatives, who continued to remain Hindu, formed a significant part of the nobility and served to articulate the opinions of the majority of the common populace in the imperial court.[60] The interaction between Hindu and Muslim nobles in the imperial court resulted in exchange of thoughts and blending of the two cultures. Further, newer generations of the Mughal line represented a merger of Mughal and Rajput blood, thereby strengthening ties between the two. As a result, the Rajputs became the strongest allies of the Mughals, and Rajput soldiers and generals fought for the Mughal army under Akbar, leading it in several campaigns including the conquest of Gujarat in 1572.[63] Akbar's policy of religious tolerance ensured that employment in the imperial administration was open to all on merit irrespective of creed, and this led to an increase in the strength of the administrative services of the empire.[64]
Relations with the PortugueseEdit
At the time of Akbar's ascension in 1556, the Portuguese had established several fortresses and factories on the western coast of the subcontinent, and largely controlled navigation and sea-trade in that region. As a consequence of this colonialism, all other trading entities were subject to the terms and conditions of the Portuguese, and this was resented by the rulers and traders of the time.[65] The Mughal empire acquired its first access to the sea after Akbar's conquest of Gujarat in 1572, and for the first few years, conscious of the threat posed by the presence of the Portuguese, remained content with obtaining a cartaz from them for sailing in the Persian Gulf region.[66] At the initial meeting of the Mughals and the Portuguese during the siege of Surat in 1572, the Portuguese, recognising the superior strength of the Mughal army, chose to adopt diplomacy instead of war, and the Portuguese Governor, upon the request of Akbar, sent him an ambassador to establish friendly relations. Akbar accepted the offer of diplomacy, in order to facilitate the safe passage of the members of his harem on their projected pilgrimage to Mecca.[67] In 1573, he issued a firman directing his administrative officials in Gujarat not to disturb the Portuguese in their adjoining territory of Daman. The Portuguese, in turn, issued passes for the members of Akbar's family to go on Hajj to Mecca. The cartaz thus issued made mention of the extraordinary status of the vessel and the special status to be accorded to its occupants.[68]
Historical Relations with the Ottoman EmpireEdit
When Akbar was still a child the Ottoman Admiral Seydi Ali Reis visited the Mughal Emperor Humayun; during the later years of Akbar's rule another Ottoman Admiral Kurtoğlu Hızır Reis arrived on the shores of the Mughal Empire. These Ottoman Admirals sought to end the growing threats of the Portuguese Empire during their Indian Ocean campaigns.
In 1576 Akbar sent a very large contingent of pilgrims led by Yahya Saleh, including members of his harem, on Hajj by two ships from Surat, which reached the port of Jeddah in 1577 and then proceeded towards Mecca and Medina.[69] Four more caravans were sent from 1577 to 1580, with gifts and Sadaqah for the authorities of Mecca and Medina. The pilgrims in these caravans were poor, however, and their stay strained the resources of these cities.[70][71] The Ottoman authorities requested that the pilgrims return home, but the ladies of the harem did not want to leave Hejaz. At length they were forced to return. These events persuaded Akbar to stop sending Hajj caravans and Sadaqat to Mecca and Medina. In 1586, Akbar expressed a desire to form an alliance with the Portuguese in order to attack the Ottoman Turks.[72] In 1587 a Portuguese fleet sent to attack Yemen was routed and defeated by the Ottoman Navy. The Mughal-Portuguese alliance fell through because of the continuing pressure by the Mughal vassals at Janjira.[73]
Relations with the Safavid EmpireEdit
The Safavids and the Mughals had a long history of diplomatic relationship, with the Safavid ruler Tahmasp I having provided refuge to Humayun when he had to flee the Indian subcontinent following his defeat by Sher Shah Suri. During the sixteenth and seventeenth centuries, the two empires, along with the Ottoman Empire to the west, were the site of major power struggles in Asia. However, the Safavids differed from the Mughals and the Ottomans in following the Shiite sect of Islam as opposed to the Sunni sect practised by the other two.[74] One of the longest standing disputes between the Safavids and the Mughals pertained to the control of the city of Qandahar in the Hindukush region, forming the border between the two empires.[75] The Hindukush region was militarily very significant owing to its geography, and this was well-recognised by strategists of the times.[76] Consequently, the city, which was being administered by Bairam Khan at the time of Akbar's accession, was invaded and captured by the Persian ruler Husain Mirza, a cousin of Tahmasp I, in 1558.[75] Subsequent to this, Bairam Khan sent an envoy to Tamahsp I's court, in an effort to maintain peaceful relations with the Safavids. This gesture was reciprocated and a cordial relationship continued to prevail between the two empires during the first two decades of Akbar's reign.[77] However, the death of Tamahsp I in 1576 resulted in civil war and instability in the Safavid empire, and diplomatic relations between the two empires ceased for more than a decade, and were restored only in 1587 following the accession of Shah Abbas to the Safavid throne.[78] Shortly afterwards, Akbar's army completed its annexation of Kabul, and in order to further secure the north-western boundaries of his empire, it proceeded to Qandahar. The city capitulated without resistance on April 18, 1595, and the ruler Muzaffar Hussain moved into Akbar's court.[79] Qandahar continued to remain in Mughal possession, and the Hindukush the empire's western frontier, for several decades until Shah Jahan's expedition into Badakhshan in 1646.[80] Diplomatic relations continued to be maintained between the Safavid and Mughal courts until the end of Akbar's reign.[81]
Relations with other medieveal kingdomsEdit
Vincent Arthur Smith observes that the merchant Mildenhall was employed in 1600 while the establishment of the Company was under adjustment to bear a letter from Queen Elizabeth to Akbar requesting liberty to trade in his dominions on terms as good as those enjoyed by the Portugese.[82]
Religious policyEdit
Akbar, as well as his mother and other members of his family, are believed to have been Sunni Hanafi Muslims.[83] His early days were spent in the backdrop of an atmosphere in which liberal sentiments were encouraged and religious narrow-mindednness was frowned upon.[84] From the 15th century, a number of rulers in various parts of the country adopted a more liberal policy of religious tolerance, attempting to foster communal harmony between Hindus and Muslims.[85] These sentiments were further encouraged by the teachings of popular saints like Guru Nanak, Kabir and Chaitanya,[84] the verses of the Persian poet Hafez which advocated human sympathy and a liberal outlook,[86] as well as the Timurid ethos of religious tolerance that persisted in the polity right from the times of Timur to Humayun, and influenced Akbar's policy of tolerance in matters of religion.[87] Further, his childhood tutors, who included two Irani Shias, were largely above sectarian prejudices, and made a significant contribution to Akbar's later inclination towards religious tolerance.[87]
One of Akbar's first actions after gaining actual control of the administration was the abolition of jizya, a tax which all non-Muslims were required to pay, in 1562.[84] The tax was reinstated in 1575,[88] a move which has been viewed as being symbolic of vigorous Islamic policy,[89] but was again repealed in 1580.[90] Akbar adopted the Sulh-e-Kul concept of Sufism as official policy, integrated many Hindus into high positions in the administration, and removed restrictions on non-Muslims, thereby bringing about a composite and diverse character to the nobility.[91][92] As a mark of his respect for all religions, he ordered the observance of all religious festivals of different communities in the imperial court.[12]
Relation with HindusEdit
Akbar's attitudes towards his Hindu subjects were an amalgam of Timurid, Persian and Indian ideas of sovereignty.[85] The liberal principles of the empire were strengthened by incorporating Hindus into the nobility.[84] However, historian Dasharatha Sharma states that court histories like the Akbarnama idealize Akbar's religious tolerance, and give Akbar more credit than he is due.[93]
Akbar in his early years was not only a practising Muslim but is also reported to have had an intolerant attitude towards Hindus.[9] In 1579, towards the middle of his reign, he boasted of being a great conqueror of Islam in a letter to the ruler of Turan, Abdullah Khan[10] and was also looked upon by orthodox Muslim elements as a devout believer committed to defending the religion against infidels.[11] His attitude towards the Hindu religion and its practices did not have appreciable impact after his marriage alliances with Rajput princesses which all took place in early 1560s though he was also perceived as not being averse to performing Hindu rituals despite his Islamic beliefs.[11]
Akbar's Hindu generals could not construct temples without the emperor's permission. In Bengal, after Man Singh started the construction of a temple in 1595, Akbar ordered him to convert it into a mosque.[94] He gave two villages for the upkeep of a mosque and a Madrasa which was setup by destroying a Hindu temple.[95] During the early part of Akbar's reign, his army was responsible for the demolition of rich Hindu temples which had gold deities in the Doab region. However, he subsequently made amends for the same by donating a golden umbrella to cover the deity at a temple which had been demolished, and allowing the conversion of a mosque into Hindu temple at Kurukshetra.[95]
Relation with JainsEdit
Akbar regularly hold discussions with Jain scholars and was also greatly impacted by some of their teachings. His first encounter with Jain rituals was when he saw a Jain shravika named Champa's procession after a six month long fast. Impressed by her power and devotion, he invited her guru or spiritual teacher AcharyaHiravijaya Suri to Fatehpur Sikri. Acharya accepted the invitation and began his march towards the Mughal capital from Gujarat.[96]
Akbar was greatly impressed by the scholastic qualities and character of the Acharya. He held several debates and discussions on religion and philosophy in his courts. Arguing with Jains, Akbar remained sceptical of their rituals, and yet became convinced by their arguments for vegetarianism and end up deploring the eating of all flesh.[97]
The Indian Supreme Court too has cited examples of co-existence of Jain and Mughal architecture. Terming Mughal emperor Akbar as "the architect of modern India", a bench said that Akbar, who had great respect for Jainism, had declared "Amari Ghosana" banning the killing of animals during Paryushan and Mahavir Jayanti. He rolled back the Jazia tax from Jain pilgrim places like Palitana. These farmans were also issued in 1592, 1584 and 1598.[98]
Relations with Shias and Islamic clergyEdit
During the early part of his reign, Akbar adopted an attitude of suppression towards Muslim sects that were condemned by the orthodoxy as heretical.[11] In 1567, on the advice of Shaikh Abdu'n Nabi, he ordered the exhumation of Mir Murtaza Sharifi Shirazi - a Shia buried in Delhi - because of the grave's proximity to that of Amir Khusrau, arguing that a "heretic" could not be buried so close to the grave of a Sunni saint, reflecting a restrictive attitude towards the Shia, which continued to persist till the early 1570s.[99] He suppressed Mahdavism in 1573 during his campaign in Gujarat, in the course of which the Mahdavi leader Bandagi Miyan Shiek Mustafa was arrested and brought in chains to the court for debate and released after eighteen months.[99] However, as Akbar increasingly came under the influence of pantheistic Sufi mysticism from the early 1570s, it caused a great shift in his outlook and culminated in his shift from orthodox Islam as traditionally professed, in favor of a new concept of Islam transcending the limits of religion.[99] Consequently, during the latter half of his reign, he adopted a policy of tolerance towards the Shias and declared a prohibition on Shia-Sunni conflict, and the empire remained neutral in matters of internal religious conflict within Islam.[100]
In 1580, a rebellion broke out in the eastern part of Akbar's empire, and a number of fatwas, declaring Akbar to be a heretic, were issued by Qazis. Akbar suppressed the rebellion and handed out severe punishments to the Qazis. In order to further strengthen his position in dealing with the Qazis, Akbar issued a mazhar or declaration that was signed by all major ulemas in 1579.[101][102] The mahzar asserted that Akbar was the Khalifa of the age, the rank of the Khalifa was higher than that of a Mujtahid, in case of a difference of opinion among the Mujtahids, Akbar could select any one opinion and could also issue decrees which did not go against the nass.[103] Given the prevailing Islamic sectarian conflicts in various parts of the country at that time, it is believed that the Mazhar helped in stabilizing the religious situation in the empire.[101] It made Akbar very powerful due to the complete supremacy accorded to the Khalifa by Islam, and also helped him eliminate the religious and political influence of the Ottoman Khalifa over his subjects, thus ensuring their complete loyalty to him.[104]
Relation with ChristiansEdit
Akbar met Portuguese Jesuit priests and sent an ambassador to Goa, requesting them to send two missionaries to his court so that he could understand Christian doctrines better. In response, the Portuguese sent Monserrate and Acquaviva who remained at Akbar's court for three years and left accounts of their visit.[105] In 1603 a written firman was granted at the request of the Christian priests allowing them to make willing converts.[106] Even armed with the firman, however, the missionaries found it extremely difficult to carry out their work: the Viceroy of Lahore, Qulij Khan, a staunch Muslim official, employed tactics of harassment that caused many Christians to flee from Lahore and Father Pinheiro went in fear of death.[107]
Akbar was deeply interested in religious and philosophical matters. An orthodox Muslim at the outset, he later came to be influenced by Sufi mysticism that was being preached in the country at that time, and moved away from orthodoxy, appointing to his court several talented people with liberal ideas, including Abul Fazl, Faizi and Birbal. In 1575, he built a hall called the Ibadat Khana ("House of Worship") at Fatehpur Sikri, to which he invited theologians, mystics and selected courtiers renowned for their intellectual achievements and discussed matters of spirituality with them.[84] These discussions, initially restricted to Muslims, were acrimonious and resulted in the participants shouting at and abusing each other. Upset by this, Akbar opened the Ibadat Khana to people of all religions as well as atheists, resulting in the scope of the discussions broadening and extending even into areas such as the validity of the Quran and the nature of God. This shocked the orthodox theologians, who sought to discredit Akbar by circulating rumours of his desire to forsake Islam.[101]
Akbar's efforts to evolve a meeting point among the representatives of various religions was not very successful, as each of them attempted to assert the superiority of their respective religions by denouncing other religions. Meanwhile, the debates at the Ibadat Khana grew more acrimonious and, contrary to their purpose of leading to a better understanding among religions, instead led to greater bitterness among them, resulting to the discontinuance of the debates by Akbar in 1582.[105] However, his interaction with various religious theologians had convinced him that despite their differences, all religions had several good practices, which he sought to combine into a new religious movement known as Din-i-Ilahi.[108][109] However, some modern scholars claim that Akbar did not initiate a new religion and did not use the word Din-i-Ilahi.[110] At about this time, he began to indicate that he had lost faith in the creed of the prophet of Mecca.[111]
The purported Din-i-Ilahi was more of an ethical system and is said to have prohibited lust, sensuality, slander and pride, considering them sins. Piety, prudence, abstinence and kindness are the core virtues. The soul is encouraged to purify itself through yearning of God.[112] Celibacy was respected, chastity enforced, the slaughter of animals was forbidden and there were no sacred scriptures or a priestly hierarchy.[113] However, a leading Noble of Akbar's court, Aziz Koka, wrote a letter to him from Mecca in 1594 arguing that the Din-i-Ilahi promoted by Akbar amounted to nothing more than a desire on Akbar's part to portray himself as "a new prophet".[114] To commemorate Din-e-Ilahi, he changed the name of Prayag to Allahabad (pronounced as ilahabad) in 1583.[115][116]
It has been argued that the theory of Din-i-Ilahi being a new religion was a misconception which arose due to erroneous translations of Abul Fazl's work by later British historians.[117] However, it is also accepted that the policy of sulh-e-kul, which formed the essence of Din-i-Ilahi, was adopted by Akbar not merely for religious purposes, but as a part of general imperial administrative policy. This also formed the basis for Akbar's policy of religious toleration.[118] At the time of Akbar's death in 1605 there were no signs of discontent amongst his Muslim subjects and the impression of even a theologian like Abdu'l Haq was that Akbar remained a Muslim.[119]
Historical accountsEdit
Akbar's reign was chronicled extensively by his court historian Abul Fazal in the books Akbarnama and Ain-i-akbari. Other contemporary sources of Akbar's reign include the works of Badayuni, Shaikhzada Rashidi and Shaikh Ahmed Sirhindi.
Akbar was an artisan, warrior, artist, armourer, blacksmith, carpenter, emperor, general, inventor, animal trainer (reputedly keeping thousands of hunting cheetahs during his reign and training many himself), lacemaker, technologist and theologian.[120]
Akbar was said to have been a wise emperor and a sound judge of character. His son and heir, Jahangir, wrote effusive praise of Akbar's character in his memoirs, and dozens of anecdotes to illustrate his virtues.[121] According to Jahangir, Akbar's complexion was like the yellow of wheat. Antoni de Montserrat, the Catalan Jesuit who visited his court described him as plainly white. Akbar was not tall but powerfully built and very agile. He was also noted for various acts of courage. One such incident occurred on his way back from Malwa to Agra when Akbar was 19 years of age.
Akbar rode alone in advance of his escort and was confronted by a tigress who, along with her cubs, came out from the shrubbery across his path. When the tigress charged the emperor, he was alleged to have dispatched the animal with his sword in a solitary blow. His approaching attendants found the emperor standing quietly by the side of the dead animal.[122]
Abul Fazal, and even the hostile critic Badayuni, described him as having a commanding personality. He was notable for his command in battle, and, "like Alexander of Macedon, was always ready to risk his life, regardless of political consequences". He often plunged on his horse into the flooded river during the rainy seasons and safely crossed it. He rarely indulged in cruelty and is said to have been affectionate towards his relatives. He pardoned his brother Hakim, who was a repented rebel. But on rare occasions, he dealt cruelly with offenders, such as his maternal uncle Muazzam and his foster-brother Adham Khan, who was twice defenestrated for drawing Akbar's wrath.
He is said to have been extremely moderate in his diet. Ain-e-Akbari mentions that during his travels and also while at home, Akbar drank water from the Ganges river, which he called 'the water of immortality'. Special people were stationed at Sorun and later Haridwar to dispatch water, in sealed jars, to wherever he was stationed.[123] According to Jahangir's memoirs, he was fond of fruits and had little liking for meat, which he stopped eating in his later years. He was more religiously tolerant than many of the Muslim rulers before and after him. Jahangir wrote:
"As in the wide expanse of the Divine compassion there is room for all classes and the followers of all creeds, so... in his dominions, ... there was room for the professors of opposite religions, and for beliefs good and bad, and the road to altercation was closed. Sunnis and Shias met in one mosque, and Franks and Jews in one church, and observed their own forms of worship.[121]"
To defend his stance that speech arose from hearing, he carried out a language deprivation experiment, and had children raised in isolation, not allowed to be spoken to, and pointed out that as they grew older, they remained mute.[124]
During Akbar's reign, the ongoing process of inter-religious discourse and syncretism resulted in a series of religious attributions to him in terms of positions of assimilation, doubt or uncertainty, which he either assisted himself or left unchallenged.[125] Such hagiographical accounts of Akbar traversed a wide range of denominational and sectarian spaces, including several accounts by Parsis, Jains and Jesuit missionaries, apart from contemporary accounts by Brahminical and Muslim orthodoxy.[126] Existing sects and denominations, as well as various religious figures who represented popular worship felt they had a claim to him. The diversity of these accounts is attributed to the fact that his reign resulted in the formation of a flexible centralised state accompanied by personal authority and cultural heterogeneity.[125]
Akbarnāma, the Book of AkbarEdit
The Akbarnāma (Persian: /Lang-Ur اکبر نامہ), which literally means Book of Akbar, is a official biographical account of Akbar, the third Mughal Emperor (r. 1556–1605), written in Persian. It includes vivid and detailed descriptions of his life and times.[127]
The work was commissioned by Akbar, and written by Abul Fazl, one of the Nine Jewels (Hindi: Navaratnas) of Akbar's royal court. It is stated that the book took seven years to be completed and the original manuscripts contained a number of paintings supporting the texts, and all the paintings represented the Mughal school of painting, and work of masters of the imperial workshop, including Basawan, whose use of portraiture in its illustrations was an innovation in Indian art.[127]
Death and legacyEdit
On 3 October 1605, Akbar fell ill with an attack of dysentery, from which he never recovered. He is believed to have died on or about 26 October 1605, after which his body was buried at a mausoleum in Sikandra, Agra.[128]
Akbar left behind a rich legacy both for the Mughal Empire as well as the Indian subcontinent in general. He firmly entrenched the authority of the Mughal empire in India and beyond, after it had been threatened by the Afghans during his father's reign,[129] establishing its military and diplomatic superiority.[130] During his reign, the nature of the state changed to a secular and liberal one, with emphasis on cultural integration. He also introduced several far-sighted social reforms, including prohibiting sati, legalising widow remarriage and raising the age of marriage.[131]
Citing Akbar's melding of the disparate 'fiefdoms' or India into the Mughal Empire as well as the lasting legacy of "pluralism and tolerance" that "underlies the values of the modern republic of India", Time magazine included his name in its list of top 25 world leaders.[132]
In popular cultureEdit
- In 2008, director Ashutosh Gowariker released a film telling the story of Akbar and his wife Hira Kunwari (known more popularly as Jodha Bai), titled Jodhaa Akbar. Akbar was played by Hrithik Roshan and Jodhaa was played by Aishwarya Rai.
- Akbar was portrayed in the award-winning 1960 Hindi movie Mughal-e-Azam (The great Mughal), in which his character was played by Prithviraj Kapoor.
- Akbar and Birbal were portrayed in the Hindi series Akbar-Birbal aired on Zee TV in late 1990s where Akbar's role was essayed by Vikram Gokhale.
- A television series, called Akbar the Great, directed by Sanjay Khan was aired on DD National in the 1990s.
- A fictionalized Akbar plays an important supporting role in Kim Stanley Robinson's 2002 novel, The Years of Rice and Salt.
- Akbar is also a major character in Salman Rushdie's 2008 novel The Enchantress of Florence.
- Amartya Sen uses Akbar as a prime example in his books The Argumentative Indian and Violence and Identity.
- Bertrice Small is known for incorporating historical figures as primary characters in her romance novels, and Akbar is no exception. He is a prominent figure in two of her novels, and mentioned several times in a third, which takes place after his death. In This Heart of Mine the heroine becomes Akbar's fortieth "wife" for a time, while Wild Jasmine and Darling Jasmine centre around the life of his half-British daughter, Yasaman Kama Begum (alias Jasmine).
- Akbar is featured in the video game Sid Meier's Civilization 4: Beyond the Sword as a "great general" available in the game.
- Akbar is also the AI Personality of India in the renowned game Age of Empires III: The Asian Dynasties.
- The violin concerto nicknamed "Il Grosso Mogul" written by Antonio Vivaldi in the 1720s, and listed in the standard catalogue as RV 208, is considered to be indirectly inspired by Akbar's reign.
- In Kunal Basu's The Miniaturist, the story revolves around a young painter during Akbar's time who paints his own version of the Akbarnamu'
- In 2013 there is a T.V. serial "Maharana Pratap" in which stories of Akbar in being casted and shown to the people
- In 2013 a TV serial "Jodha Akbar" started on Zee TV
See alsoEdit
- ^ a b "Akbar". The South Asian. http://www.the-south-asian.com/Dec2000/Akbar.htm. Retrieved 23 May 2008.
- ^ a b c Conversion of Islamic and Christian dates (Dual) As per the date convertor Baadshah Akbar's birth date, as per Humayun nama, of 04 Rajab, 949 AH, corresponds to 14 October 1542.
- ^ a b Majumdar 1984, p. 58
- ^ Majumdar 1984, p. 104
- ^ a b c Fazl, Abul. Akbarnama Volume II.
- ^ Prasad, Ishwari (1970). The life and times of Humayun. http://scholar.google.com/scholar?q=Ishwari%20Prasad%20life%20and%20times%20of%20humayun&hl=en&lr=&oi=scholart.
- ^ "Akbar". Columbia Encyclopedia. 2008. http://www.encyclopedia.com/doc/1E1-Akbar.html. Retrieved 30 May 2008.
- ^ a b Maurice S. Dimand (1953). "Mughal Painting under Akbar the Great". The Metropolitan Museum of Art Bulletin 12 (2): 46–51.
- ^ a b Habib 1997, p. 84
- ^ a b Subrahmanyam, Sanjay (2005). Mughals and Franks. Oxford University Press. p. 55. ISBN 9780195668667.
- ^ a b c d Habib 1997, p. 85
- ^ a b Hasan 2007, p. 73
- ^ Fazl, Abul. Akbarnama Volume III.
- ^ a b Hoyland, J.S.; Banerjee S.N. (1996). Commentary of Father Monserrate, S.J: On his journey to the court of Akbar, Asean Educational Services Published. New Delhi: Asian Educational Services. p. 57. ISBN 8120608070.
- ^ Part 10:..the birth of Akbar Humayun nama, Columbia University.
- ^ Banjerji, S.K.. Humayun Badshah.
- ^ Fazl, Abul. Akbarnama Volume I.
- ^ "Gurdas". Government of Punjab. Archived from the original on 27 May 2008. http://web.archive.org/web/20080527210721/http://punjabgovt.nic.in/government/gurdas1.GIF. Retrieved 30 May 2008.
- ^ History Gurdaspur district website.
- ^ a b Chandra 2007, p. 226
- ^ Smith 2002, p. 337
- ^ Majumdar 1984, pp. 104–105
- ^ Chandra 2007, pp. 226–227
- ^ a b Chandra 2007, p. 227
- ^ a b Habib 1997, p. 3
- ^ a b Smith 2002, p. 339
- ^ Chandra 2007, p. 228
- ^ Habib 1997, p. 4
- ^ Chandra 2007, p. 229
- ^ Chandra 2007, p. 230
- ^ a b c d e f Chandra 2007, p. 231
- ^ a b c Smith 2002, p. 342
- ^ Chandra, Dr. Satish (2001). Medieval India: From Sultanat to the Mughals. Har Anand Publications. p. 107. ISBN 8124105227.
- ^ Payne, Tod (1994). Tod's Annals of Rajasthan: The Annals of Mewar. Asian Educational Services. p. 71. ISBN 8120603508.
- ^ Smith 2002, p. 343
- ^ Watson, C.C. (1904). Rajputana District Gazetteers. Scottish Mission Industries Co., Ltd.. p. 17.
- ^ Hastings, James (2003). Encyclopedia of Religion and Ethics Part 10. Kessinger Publishing. ISBN 0766136825.
- ^ Zilli, Ishtiaq Ahmed. Proceedings of Indian History Congress, New Delhi, 1972. p. 351.
- ^ Zilli, Ishtiaq Ahmed. Proceedings of Indian History Congress, New Delhi, 1972. p. 352.
- ^ James Tod, Annals and Antiquities of Rajast'han or the Central and Western Rajpoot States of India, 2 vols. London, Smith, Elder (1829, 1832); New Delhi, Munshiram Publishers, (2001), pp. 83-4. ISBN 8170691281
- ^ a b c Chandra 2007, p. 232
- ^ a b Smith 2002, p. 344
- ^ Majumdar 1984, pp. 129–130
- ^ Majumdar 1984, p. 130
- ^ Majumdar 1984, pp. 130–131
- ^ Majumdar 1984, pp. 142–153
- ^ Chandra 2007, pp. 240–241
- ^ Habib 1997, p. 15
- ^ Chandra 2007, p. 233
- ^ a b Chandra 2007, p. 234
- ^ a b Chandra 2007, p. 236
- ^ Moosvi 2008, p. 160
- ^ a b Chandra 2007, p. 235
- ^ Moosvi 2008, pp. 164–165
- ^ Moosvi 2008, p. 165
- ^ Smith 2002, p. 359
- ^ a b Chandra 2007, p. 238
- ^ Chandra 2007, p. 237
- ^ Petersen, A. (1996). Dictionary of Islamic Architecture. New York: Routledge.
- ^ a b c d Chandra 2007, p. 243
- ^ Sarkar 1984, p. 37
- ^ Alam, Muzaffar; Subrahmanyam, Sanjay (1998). The Mughal State, 1526-1750. Oxford University Press. p. 177. ISBN 9780195639056.
- ^ Sarkar 1984, pp. 38–40
- ^ Sarkar 1984, p. 38
- ^ Habib 1997, p. 256
- ^ Habib 1997, pp. 256–257
- ^ Habib 1997, p. 259
- ^ Habib 1997, p. 260
- ^ Moosvi 2008, p. 246
- ^ Ottoman court chroniclers (1578). Muhimme Defterleri, Vol. 32 f 292 firman 740, Shaban 986.
- ^ Khan, Iqtidar Alam (1999). Akbar and his age. Northern Book Centre. p. 218. ISBN 9788172111083.
- ^ Majumdar 1984, p. 158
- ^ Ottoman court chroniclers (1588). Muhimme Defterleri, Vol. 62 f 205 firman 457, Avail Rabiulavval 996.
- ^ Ali 2006, p. 94
- ^ a b Majumdar 1984, p. 153
- ^ Ali 2006, pp. 327–328
- ^ Majumdar 1984, p. 154
- ^ Majumdar 1984, pp. 154–155
- ^ Majumdar 1984, pp. 153–154
- ^ Ali 2006, p. 327
- ^ Majumdar 1984, p. 155
- ^ VA Smith (1919). Akbar the Great Moghul. Oxford. p. 292.
- ^ Habib 1997, p. 80
- ^ a b c d e Chandra 2007, p. 253
- ^ a b Chandra 2007, p. 252
- ^ Hasan 2007, p. 72
- ^ a b Habib 1997, p. 81
- ^ Day, Upendra Nath (1970). The Mughal Government, A.D. 1556-1707. Munshiram Manoharlal. p. 134.
- ^ Ali 2006, p. 159
- ^ Dasgupta, Ajit Kumar (1993). History of Indian Economic Thought. Routledge. p. 45. ISBN 0415061954.
- ^ Ali 2006, pp. 164–165
- ^ Hasan 2007, pp. 72–73
- ^ Paliwal, Dr. D.L. (Ed.). Maharana Pratap Smriti Granth. Sahitya Sansthan Rajasthan Vidya Peeth. p. 182.
- ^ Forbes, Geraldine; Tomlinson, B.R. (2005). The new Cambridge history of India. Cambridge University Press. p. 73. ISBN 0521267285.
- ^ a b Harbans, Mukhia (2004). The Mughals of India. Blackwell Publishing. p. 23. ISBN 9780631185550.
- ^ Sanghmitra. Jain Dharma ke Prabhavak Acharya. Jain Vishwa Bharati, Ladnu.
- ^ Sen, Amartya (2005). "13". The Argumentative Indian. Allen Lane. ISBN 0713996870.
- ^ "Ahmedabad turned Akbar veggie". The Times of India. 23 November 2009. http://timesofindia.indiatimes.com/city/ahmedabad/Ahmedabad-turned-Akbar-veggie/articleshow/5259184.cms. Retrieved 23 November 2009.
- ^ a b c Habib 1997, p. 86
- ^ Ali 2006, pp. 165–166
- ^ a b c Chandra 2007, p. 254
- ^ Ali 2006, p. 159
- ^ Hasan 2007, p. 79
- ^ Hasan 2007, pp. 82–83
- ^ a b Chandra 2007, p. 255
- ^ Krishnamurti, R; (1961). Akbar: The Religious Aspect. Faculty of Arts, Maharaja Sayajirao University of Baroda. p. 83.
- ^ MacLagan, Edward ; (1932). The Jesuits and the Great Mogul. Burns, Oates & Washbourne. p. 60.
- ^ Chandra 2007, p. 256
- ^ "Din-i Ilahi — Britannica Online Encyclopedia". Britannica.com. http://www.britannica.com/eb/article-9030480/Din-i-Ilahi. Retrieved 18 July 2009.
- ^ Sharma, Sri Ram (1988). The Religious Policy of the Mughal Emperors. Munshiram Manoharlal Publishers. p. 42. ISBN 8121503957.
- ^ Smith 2002, p. 348
- ^ Roy Choudhury, Makhan Lal (1941), The Din-i-Ilahi, or, The religion of Akbar (3rd ed.), New Delhi: Oriental Reprint (published 1985, 1997), ISBN 8121507774
- ^ Majumdar 1984, p. 138
- ^ Koka,Aziz (1594). King's College Collection, MS 194. This letter is preserved in Cambridge University Library. p. ff.5b-8b.
- ^ Conder, Josiah (1828). The Modern Traveller: a popular description. R.H.Tims. p. 282.
- ^ Deefholts, Margaret; Deefholts, Glenn; Acharya, Quentine (2006). The Way We Were: Anglo-Indian Cronicles. Calcutta Tiljallah Relief Inc. p. 87. ISBN 0975463934.
- ^ Ali 2006, pp. 163–164
- ^ Ali 2006, p. 164
- ^ Habib 1997, p. 96
- ^ Habib, Irfan (1992). "Akbar and Technology". Social Scientist 20: 3–15. DOI:10.2307/3517712.
- ^ a b Jahangir (1600s). Tuzk-e-Jahangiri (Memoirs of Jahangir).
- ^ Garbe, Richard von (1909). Akbar, Emperor of India. Chicago-The Open Court Publishing Company.
- ^ Hardwar Ain-e-Akbari, by Abul Fazl 'Allami, Volume I, A´I´N 22. The A´bda´r Kha´nah. P 55. Translated from the original persian, by H. Blochmann, and Colonel H. S. Jarrett, Asiatic society of Bengal. Calcutta, 1873 – 1907.
- ^ "1200—1750". University of Hamburg. http://www.sign-lang.uni-hamburg.de/bibweb/Miles/1200-1750.html. Retrieved 30 May 2008.
- ^ a b Sangari 2007, p. 497
- ^ Sangari 2007, p. 475
- ^ a b Illustration from the Akbarnama: History of Akbar Art Institute of Chicago
- ^ Majumdar 1984, pp. 168–169
- ^ Habib 1997, p. 79
- ^ Majumdar 1984, p. 170
- ^ Chandra 2006, pp. 257–258
- ^ Tharoor, Ishaan (4 February 2011). "Top 25 Political Icons:Akbar the Great". Time magazine. http://www.time.com/time/specials/packages/article/0,28804,2046285_2045996_2046303,00.html.
- Ali, M. Athar (2006). Mughal India: Studies in Polity, Ideas, Society and Culture. Oxford University Press. ISBN 9780195696615.
- Chandra, Satish (2007). History of Medieval India. New Delhi: Orient Longman. ISBN 9788125032267.
- Habib, Irfan (1997). Akbar and His India. New Delhi: Oxford University Press. ISBN 9780195637915.
- Hasan, Nurul (2007). Religion, State and Society in Medieval India. New Delhi: Oxford University Press. ISBN 9780195696608.
- Majumdar, R.C. (1984). The Mughul Empire. Bombay: Bharatiya Vidya Bhavan.
- Moosvi, Shireen (2008). People, Taxation and Trade in Mughal India. New Delhi: Oxford University Press. ISBN 9780195693157.
- Nath, R. (1982). History of Mughal Architecture. Abhinav Publications. ISBN 9788170171591.
- Sangari, Kumkum (2007). "Akbar: The Name of a Conjuncture". In Grewal, J.S.. The State and Society in Medieval India. New Delhi: Oxford University Press. pp. 475–501. ISBN 9780195667202.
- Sarkar, Jadunath (1984). A History of Jaipur. New Delhi: Orient Longman. ISBN 8125003339.
- Smith, Vincent A. (2002). The Oxford History of India. Oxford University Press. ISBN 9780195612974.
Further readingEdit
- Abu al-Fazl ibn Mubarak Akbar-namah Edited with commentary by Muhammad Sadiq Ali (Kanpur-Lucknow: Nawal Kishore) 1881–3 Three Vols. (Persian)
- Abu al-Fazl ibn Mubarak Akbarnamah Edited by Maulavi Abd al-Rahim. Bibliotheca Indica Series (Calcutta: Asiatic Society of Bengal) 1877–1887 Three Vols. (Persian)
- Henry Beveridge (Trans.) The Akbarnama of Ab-ul-Fazl Bibliotheca Indica Series (Calcutta: Asiatic Society of Bengal) 1897 Three Vols.
- Haji Muhammad 'Arif Qandahari Tarikh-i-Akbari (Better known as Tarikh-i-Qandahari) edited & Annotated by Haji Mu'in'd-Din Nadwi, Dr. Azhar 'Ali Dihlawi & Imtiyaz 'Ali 'Arshi (Rampur Raza Library) 1962 (Persian)
- Martí Escayol, Maria Antònia. "Antoni de Montserrat in the Mughal Garden of good government European construction of Indian nature", Word, Image, Text; Studies in Literary and Visual Culture, ed. Shormistha Panja et al., Orient Blacksw an, New Delhi, 2009. ISBN : 978-81-250-3735-4
- Augustus, Frederick; (tr. by Annette Susannah Beveridge) (1890). The Emperor Akbar, a contribution towards the history of India in the 16th century (Vol. 1). Thacker, Spink and Co., Calcutta. http://www.archive.org/stream/emperorakbaraco00buchgoog#page/n8/mode/1up.
- Augustus, Frederick; (tr. by Annette Susannah Beveridge) (1890). Gustav von Buchwald. ed. The Emperor Akbar, a contribution towards the history of India in the 16th century (Vol. 2). Thacker, Spink and Co., Calcutta. http://www.archive.org/stream/emperorakbaraco00augugoog#page/n4/mode/1up.
- Malleson, Colonel G. B. (1899). Rulers Of India: Akbar And The Rise Of The Mughal Empire. Oxford at the Clarendon Press. http://www.archive.org/stream/rulersofindiaakb009177mbp#page/n7/mode/2up.
- Garbe, Dr.Richard von (1909). Akbar - Emperor of India. A picture of life and customs from the sixteenth century. The Opencourt Publishing Company, Chicago. http://www.archive.org/stream/akbaremperorofin00garb#page/n7/mode/2up.
- The Adventures of Akbar by Flora Annie Steel, 1847-1929 -(ebook)
- Smith, Vincent Arthur (1917). Akbar the Great Mogul, 1542-1605. Oxford at The Clarendon Press. http://www.archive.org/stream/cu31924024056503#page/n7/mode/2up.
- Havell, E. B. (1918). The History of Aryan Rule In India from the earliest times to the death of Akbar. Frederick A. Stokes Co., New York. http://www.archive.org/stream/historyofaryanru00have#page/n9/mode/2up.
- Moreland, W. H. (1920). India at the death of Akbar: An economic study. Macmillan & Co., London. http://www.archive.org/stream/cu31924022895001#page/n5/mode/2up.
- Monserrate, Father Antonio (1922). The commentary of Father Monserrate, S.J., on his journey to the court of Akbar. Oxford University Press. http://www.archive.org/stream/commentaryoffath00monsuoft#page/n7/mode/2up.
External linksEdit
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed (1911). "Akbar, Jellaladin Mahommed". Encyclopædia Britannica (11th ed.). Cambridge University Press.
- Jalaluddin Muhammad Akbar The Great
- Akbar, Emperor of India by Richard von Garbe' at Project Gutenberg
- The Mughals: Akbar
- The Mughal Emperor Akbar: World of Biography
- History of the friendship between Akbar and Birbal
- Photos of Akbar The Great's final resting place
Akbar (1542-1605)Born: 15 October 1542 Died: 27 October 1605
|Regnal titles
|Preceded by
|Mughal Emperor
| Succeeded by
|Akbar, Jalaluddin Muhammad (full name); Akbar, Jellaladin Muhammad (alternate form); Akbar, Celalettin Muhammad (alternate form); Akbar the Great (honorific); جلال الدین محمد اکب (Persian)
|Mughal emperor
|15 October 1542
|Sindh, Pakistan
|27 October 1605
|Agra, Uttar Pradesh, India
|This page uses content from the English language Wikipedia. The original content was at Akbar (1542-1605). The list of authors can be seen in the page history. As with this Familypedia wiki, the content of Wikipedia is available under the Creative Commons License.


text:
There is nothing wrong with your DVD player: the creative minds behind the 1995-2002 version of The Outer Limits offer you six volumes of imaginative science fiction culled from the series to entertain and astound you. Viewers should know that this boxed set does not compile the complete series, but rather it takes 36 episodes from the show's full run and groups them by theme; also, two of the six volumes have been previously released as single discs (Time Travel and Infinity and Sex and Science Fiction were released in '02),but Aliens Among Us, Mutation and Transformation, Fantastic Androids and Robots, and Death and Beyond are brand new (and are also available as single discs).But that shouldn't stop both first-time travelers to The Outer Limits and veteran explorers from picking up this set, because it contains some of the program's most intriguing episodes, including the Emmy- and Gemini-winning "A Stitch in Time" with Amanda Plummer; "I, Robot," a remake of an original Outer Limits episode, and starring Leonard Nimoy; "The Grell," with Star Trek: The Next Generation's Marina Sirtis; "Double Helix," with Ron Rifkin and Ryan Reynolds in an unorthodox exploration of genetics; and "Beyond the Veil," with Michael O'Keefe in a story about alien abduction. Each disc offers "Origins of The Outer Limits," a talking-heads interview with the show's creators, as well as featurettes on the making of the episodes compiled on each disc (the Sex and Sci-Fi and Aliens Among Us discs offer slight variations on this format by offering a multi-part featurette and a documentary on a single episode, respectively). --Paul Gaita
Share your thoughts on Aliens Among Us's quotes with the community:
Use the citation below to add this movie page to your bibliography:
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Atheist Group Backs Parents Who Are Upset Because School Wants To Take Kids To See 'Charlie Brown Christmas' At a local Church
There were no accusations of the Church involved using this occasion to evangelize anyone, but the idea is that the movie is being shown inside a Christian Church building and because the movie will talk about Christ in a Christmas context, it is causing an uproar. Recently, in Southern California a single angry atheist caused the City Council to stop allowing a traditional Christmas Nativity scene to be on city property, even though they allow atheists to display messages that denounce Christmas. Typical atheist thuggery!
It is very upsetting that so many people on the Left love to cry "separation of church and state," and they mean absolute separation, not the slightest breach. Yet, they cannot find those words in the Constitution anywhere, they cannot find that phrase anywhere except in a single line, in a single letter to a Baptist group by Thomas Jefferson, and his intent was to assure these people that despite rumors to the contrary, he had no intentions if elected President to name a State Church among the several Christian denominations.
Supreme Court Justice, former KK member, co-conspirator in FDR's court packing scheme and a rabid anti-Catholic, Hugo Black, used that single sentence to create a doctrine of separation of Church and State out of whole cloth that our Founding Fathers would not recognize or approve. Their intent in the First Amendment was solely to keep the State out of the affairs of the Church, never to keep the Church from the State, in influencing its laws and moral values.
But, in my lifetime I have noted that self-serving lies, often repeated and passionately defended mysteriously become the Truth to most people. The point being, our Founding Fathers would have never strained at the gnat of such innocent relationships between a school district and the Church or swallowed the camel sized lie of Separation of Church and State. This is how far we have fallen and increasingly the State and indeed most of the people will hold all Christians to be enemies of the state and criminals for holding to such faith. Such is the sad state of America.
Charlie Brown has been caught in the crossfire of the "war on Christmas mantra.
KARK-TV reports that some parents were upset that Terry Elementary School in Little Rock wanted to take children to go see a play of "A Charlie Brown Christmas" at a local church.
The group is a volunteer organization of secular individuals whose goals are to "promote public acceptance of nonbelievers" and "defend science education and the separation of church and state."
"While everyone loves Charlie Brown, the religious content of the program is a problem, as is the trip to a church to see it," she said.
"I think church and school should be kept completely separate at all times," the parent told the station.
"A Charlie Brown Christmas," which was first released in 1965, is the story about Charlie Brown looking past the commercialism that surrounds Christmas and finds the true meaning of the day through his friend Linus.


text:
Virgin Media Becomes First UK ISP to Block The Pirate Bay
Virgin Media is the first of five ISPs that will block access to The Pirate Bay.
Earlier this week British courts ruled that major internet service providers in the United Kingdom must block file-sharing site The Pirate Bay. A total of five ISPs were instructed to block access to the service. Sky, Everything Everywhere, TalkTalk, O2 and Virgin Media will all have to block The Pirate Bay, but who will be the first? Virgin, apparently.
A posting to Reddit reveals that trying to visit The Pirate Bay while browsing on Virgin's airwaves will result in a webpage that informs you the site has been blocked.
"Virgin Media has received an order from the Courts requiring us to prevent access to this site in order to help protect against copyright infringement," the notice reads, before going on to provide a link to its help page, which details why some sites are blocked by the ISP.
The news is hardly surprising. In both The Pirate Bay case and the similar case involving Newzbin2, Virgin said it would comply with court orders. However, in a statement made earlier this week, Virgin also said it believed blocking customers from accessing file-sharing sites wasn't the answer to the copyright infringement problem.
"As a responsible ISP, Virgin Media complies with court orders addressed to the company but strongly believes that changing consumer behaviour to tackle copyright infringement also needs compelling legal alternatives, such as our agreement with Spotify, to give consumers access to great content at the right price," the company said in a statement to the BBC.
The news comes at the same time as reports that The Pirate Bay has seen a huge increase in traffic since the news of the UK ISP block started to spread.
Create a new thread in the News comments forum about this subject
9zulutech , May 3, 2012 3:40 PMThe moral of the story is... you can't trust the institution
Virgin.. popping a nasty cherry
1mobrocket , May 3, 2012 3:46 PMthis wont stop real pirates but does help combat against the casual user that doesn't know much other then torrents and limewire clones
-6LeetSpeak , May 3, 2012 3:47 PMWho still uses TPB anyways?
leetspeakWho still uses TPB anyways?
I think I speak for many when I say, "I do".
-6aftcomet , May 3, 2012 4:01 PMI'd like to remind everyone to not mention that which shall not be mentioned. If you know what I'm talking about don't even think about it. If you don't know what I'm talking about, don't worry because it's nothing.
Number one rule.
7Devoteicon , May 3, 2012 4:11 PMProtip: TPB is not the only website out there with links to torrents. An ISP blocking it to protect against copyright infringement is like the police arresting one drug dealer in a city the size of New York.
2freggo , May 3, 2012 4:12 PMI think that the Pirate Bay needs someone to teach them some basic business rules.
Even the Italian mob does not use Mafia Inc. as a name for their legit businesses!
if you call yourself Pirate Bay you better set halloween outfits or wooden legs :-)
4Anonymous , May 3, 2012 4:23 PMaftcometI'd like to remind everyone to not mention that which shall not be mentioned. If you know what I'm talking about don't even think about it. If you don't know what I'm talking about, don't worry because it's nothing.Number one rule.
I'd imagine you mean usenet, which everyone incorrectly thinks no one knows about.
4cookoy , May 3, 2012 4:27 PMCan't bash VM for following a court order. The law is the law. And VM did it quite well posting the reason why the site was blocked, so every pissed-off customer know what's the real deal. Hopefully they don't kill the messenger for bringing bad news.
0frombehind , May 3, 2012 4:36 PMThe first rule of Fight Club is... =)
0dimar , May 3, 2012 5:29 PMThe ISP will lose lots of customers, and the so called "piracy" will not change in any way. How come the governments don't block religions? Those are totally imaginary, fake and abusive.
0falaki , May 3, 2012 5:57 PMwhat about proxy
What happened to net neutrality?
What happened to net neutrality?
0alidan , May 3, 2012 7:00 PMor download tpb from a 3rd party... than run it yourself.
0eddieroolz , May 3, 2012 8:12 PMThe censorship begins...
0Anonymous , May 3, 2012 8:19 PMOr just use http://anonymouse.org/cgi-bin/anon-www.cgi/http://thepiratebay.se
You have to delete the fist bit of the magnet link when adding it to your bittorrent client, but it's not hard.
0Anonymous , May 3, 2012 8:25 PMOr http://tpb.pirateparty.org.uk/ seems to be working fine.
0__-_-_-__ , May 3, 2012 10:19 PMproxys ftw. also virgin will be attacked by anon.


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Since these cars are known to boil the stock system under hard track use (think plastic reservoir soufflé), the original power steering has been removed in its entirety and replaced with an electric-assist unit from a GT3 RSR. The control unit was installed up front beneath the boot lid along with a lightweight Braille battery. With a lighter BBI underdrive pulley further slowing down accessory operations, this upgrade alone was able to net some 10 hp throughout the powerband. (The BBI pulley is good for a claimed 8 whp by itself.)
The exhaust from the catalysts back was replaced with BBI's own lightweight, ceramic-coated construct. It's designed with a signature X-pipe just in front of the dual central exits to help merge exhaust pulses and smooth flow. According to Seely, the X-pipe also has the added benefit of giving the car a little more aural drama with a high-pitched scream at high rpm. "Higher in the revs it starts to wail," he says. "It's not necessarily a characteristic Porsche sound... but there it is."
Additional preventative upgrades include a GT3 air/oil separator on the intake tract to prevent oil from seeping into the induction stream under heavy-load corners, and a third central radiator core (taken from the PDK Cayman) behind the front bumper cover.
The array of upgrades was significant enough to begin throwing engine fault codes when the ECU's torque-limiting parameters began freaking out. BBI turned matters over to Todd Knighton at Protomotive, who has experience in these matters.
With the custom code grafted into the computer, the car now puts down an estimated 300 hp and change at the tires. This goes to the pavement via a custom Guard limited-slip diff. And since output levels like this are liable to start causing hell with the gearbox, a custom internal build has been scheduled, as well as further diff upgrades, to preclude breakage.
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Michelin Pilot Sport PS2
Factory aero kit, exterior aluminum package, ZunSport front grilles
BBI bolt-in chrome-moly roll hoop with removable X-brace, Cobra Suzuka carbon/Alcantara seats, Schroth six-point harnesses, GT3 steering wheel, Alcantara shift boot, handbrake, armrest
Peak Power: 310 hp
*BBI est. at the wheels


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(Updates with analyst comment in third paragraph, downgrades in fourth.)
Feb. 23 (Bloomberg) -- LCH Clearnet Ltd., Europe's biggest clearinghouse, increased the discount it applies for some Spanish, Italian and Belgian government bonds when they are used as collateral by its customers.
LCH will apply a so-called haircut, or discount rate, of 8 percent on Spanish bonds due in seven-to-10 years, it said in a document on its website dated Feb. 21. The charge will be applied from Feb. 28 and is up from a 6 percent rate imposed from Jan. 20. Haircuts will also increase for similar-maturity Italian and Belgian debt.
"It sends a message that they are a more speculative investment and therefore higher risk," said Bill Blain, a strategist at Newedge Group in London. "This should serve to remind investors that Europe's debt crisis is far from over."
Italian and Spanish bond yields were driven to euro-era records last year amid concern the debt woes that forced Greece, Ireland and Portugal to seek bailouts would spread to the rest of the region. While the securities have since rallied, Fitch Ratings lowered the credit grades for Italy, Spain and Belgium on Jan. 27 and Moody's Investors Service cut the debt ratings of Italy and Spain on Feb. 13.
Seven-to-10-year Italian securities will have a haircut of 8 percent from Feb. 28, compared to 6.5 percent previously, LCH said. Similar-maturity Belgian bonds will have a 5.5 percent haircut, from 4.25 percent.
'Business as Usual'
Reviewing the haircuts applied to member margin collateral is "business as usual," said Rachael Harper, a spokeswoman for LCH Clearnet.
Clearinghouses guarantee investors' trades are completed by standing in the middle of two counterparties. The traders may use either cash or securities as collateral to cover so-called margin requirements and assets used are subject to varying haircuts. A higher discount rate means more of the securities need to be provided as collateral to offset the same trading position.
Italian bonds have handed investors a return of 9.3 percent this year, according to indexes compiled by Bloomberg and the European Federation of Financial Analysts Societies, rallying after the European Central Bank offered unlimited three-year cash to the region's banks in December.
Spanish securities gained 2.1 percent while Belgian debt made a profit of 3.4 percent, according to the indexes.
--Editor: Paul Dobson
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Sailing (and hanging) around NOLA
The Causeway
New Orleans has a history of shamelessly audacious engineering, dreaming up outrageous projects then making them reality, enriching the dreamers and their cronies along the way. Lake Pontchartrain Causeway is the longest bridge over continuous water in the world. The original Causeway spanning Lake Pontchartrain was two-lanes, measuring 23.86 miles (38.40 km) in length. It opened in 1956. A parallel two-lane span, about 45 feet longer than the original, opened in 1969. Once, sailing in rough weather, we took great joy to see we were making faster progress to the North Shore than the cars on the Causeway were. In high winds the bridge speed limit is reduced for safety. The two bridges feature bascule spans over the navigation channel 8 miles (13 km) south of the north shore. I've sailed, and motored, through the opened spans a few times. You can't help but look up and be impressed.
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