text: iDatalink Connec ADS-HRN(SX)-ALL01 Cable Connects the Maestro RR module to select Kenwood receivers installed in SYNC-equipped vehicles Zoom Front Kenwood cable Photos Videos My vehicle's homepage We don't check this item for fit or compatibility. Item #: 794HRNSXA1 Review Summary 3 people say In Stock $14.99 Was: -$6.00 : Outlet Savings Free Crutchfield lifetime tech support Free Shipping Open Box Price Loading... $8.99 Add to cart + Add to wishlist Email me alerts for this product $14.99 New Stock Buy this item and earn up to 9 Rewards points See more offers and ways to save Special Financing Available x By buying this product you'll earn up to 9 Rewards points. When you sign up for a Crutchfield account, you'll be enrolled in Crutchfield Rewards. You'll earn one point for every dollar you spend on gear from us. You can turn your points into Rewards Cards that you can use toward future purchases. You can sign up for an account now, or after you complete your purchase (you'll get credit for the points either way). Sign up for a Crutchfield account Overview Details Customer Reviews Q&A Our take on the iDatalink Connec ADS-HRN(SX)-ALL01 Cable by Jon Paulette Keep your SYNC system with a new Kenwood GPS receiver iDatalink's Maestro ADS-HRN(SX)-ALL01 cable connects the Maestro RR module to select Kenwood receivers, allowing the Kenwood receiver to perform all the functions of the factory SYNC system in select Ford, Lincoln, Mercury, and Mazda vehicles. It works with these Kenwood models: DDX370, DNX5190, DNX6190HD, DNX6990HD, DNX7190HD, and DNX9990HD. Here's how it works First, you connect the Maestro module to your PC using the included USB cable, visit www.idatalink.com/maestro, and follow the instructions. Once the unit has been "flashed," it's ready to go. Next, you'll either solder or crimp the iDatalink Ford harness (ADS-HRN(SR)-FOR01) to your Kenwood receiver's wiring, just like you would with any Crutchfield wiring harness or wiring adapter. Finally, you use this Kenwood cable to finish connecting the Maestro RR module to the Kenwood receiver. You'll enjoy the outstanding performance of your Kenwood DVD or GPS receiver, plus seamless touchscreen control over your SYNC system, including the factory Bluetooth, satellite radio (in most vehicles), steering wheel audio controls, and other great features. SYNC will still talk to you, and all your factory voice controls will work as they did before. Retain steering wheel controls, too The RR module also allows you to use your Ford's steering wheel audio controls with the Kenwood receiver. Using the intuitive web programming interface, each factory button can be assigned a specific radio function. Better yet, you can also assign a secondary "press and hold" radio function to each factory button, effectively doubling what can be controlled. Installation Notes: If your Ford factory radio also houses the satellite radio tuner, you will not be able to retain SiriusXM reception once this harness is installed. Check iDatalink's flash demo to find out if you'll retain your factory satellite radio tuner, and to see which other factory features will still be available. See more info on this item Hands-on research from the Crutchfield Labs (what are the Labs?) What's in the box? | In-depth notes Product Research What's in the box? Download owner's manual 10-pin to 3.5m connector/4-pin connector cable (for Maestro RR + Kenwood DNX) Our Product Research Team At Crutchfield, you'll get detailed, accurate information that's hard to find elsewhere. That's because we have our own in-house Product Research team — they open the box, verify contents, check the owner's manual, and record dimensions, features and specs. We stay on top of new products and technologies to help people make informed choices. Features Compatibility: The iDatalink Maestro ADS-HRN(SX)-ALL01 cable connects the serial communications port and audio input jack on the Maestro RR Car Radio Replacement Interface (794ADSMRR, sold separately) to the SXi port on compatible 2012 Kenwood DNX series navigation head units or select 2013/2014 Kenwood DDX series multimedia head units. One end of the cable features a 4-pin connector and 3.5mm connector to connect to the Maestro RR interface module, while the other end of the cable is terminated with a 10-pin DIN connector to plug into your Kenwood DNX head unit. The ADS-HRN(SX)-ALL01 cable is compatible with the following Kenwood DNX & DDX radios (as of 3/12/2014). 2012 DNX-series Navigation Receivers: DNX5060EX DNX5190 DNX6190 DNX6990 DNX7190 DNX9990HD 2013 DDX-series DVD Receivers DDX370 2014 DDX-series DVD Receivers DDX271 Note: The iDatalink Maestro ADS-HRN(SX)-ALL01 cable requires the Maestro RR Car Radio Replacement Interface (794ADSMRR, sold separately). Review this product Submit a review and then enter to win a $500 rewards card iDatalink Connec ADS-HRN(SX)-ALL01 Cable Reviews Average Customer Review: 3 people say: Review this product: Thanks for taking the time to share your experiences about this product. Please be sure to focus your comments on the product itself. Read our Review Guidelines for more information. Review title * Email Your email won't be visible. Please use the email address that is associated with your order. Display name (e.g., JohnD) Your review will be signed using the display name and location * Your location (e.g., Charlottesville, VA) * Your rating Click on a star to rate the overall product on a scale of 1-5 1500 characters left * Your review Attach a YouTube Review Crutchfield Video Review Guidelines Only submit videos that you made or are authorized to use. Do not submit videos that contain music, video or visuals that are copyrighted and belong to someone else. Please see our Review Guidelines for more information. Submit the URL of your YouTube™ video review or product demonstration. e.g., "http://www.youtube.com/v/o79TWHh598U" 500 characters left Pros 500 characters left Cons * Agree to Terms By checking this box you agree your review becomes the property of Crutchfield, that you are over 18 years of age, that you own or have owned this product, and that you are located within the United States or its territories. Please see our Review Guidelines for more information. We reserve the right (but are not obligated to) review all submissions and edit or remove any review in any manner which we deem necessary. Your review should be posted within seven days. Filter by rating: 5 Star: (0) 4 Star: (0) 3 Star: (0) 2 Star: (0) 1 Star: (0) 5 out of 5 iDatalink Connec ADS-HRN(SX)-ALL01 Cable Written By Anonymous, LAs Vegas NV on Monday, August 05, 2013 Crutchfield Customer Review (What's this?) Plug and Done Pros: Very Simple Cons: None Was this review helpful? Yes | No 5 out of 5 Works as advertised. Written By Anthony, Phoenix,AZ on Monday, April 29, 2013 Crutchfield Customer Review (What's this?) Kenwood DNX9990HD would not work as well without it. Was this review helpful? Yes | No 5 out of 5 Top class Written By Khalid, Doha on Friday, February 08, 2013 Crutchfield Customer Review (What's this?) It's best and top class item Was this review helpful? Yes | No For a more in-depth review and enhanced detailed information on the iDatalink Connec ADS-HRN(SX)-ALL01 Cable, please visit the Crutchfield website product page (/ISEO-rccbcspd/p_794HRNSXA1/iDatalink-Connec-ADS-HRN-SX-ALL01-Cable.html ). × Front Kenwood cable


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In the area of sow housing and gestation, it's easy to find numerous legislative activities dating from 2002 and retailers/food service putting demands in place for a change in production practices.
While these may be the hot topics of the moment, Wagstrom says hastily putting demands in place has and can result in unintended negative consequences up and down the pork production chain. These include:
- Announcements made about company demands on producers without verification of supply.
- Requires segregation in processing and at packing plants, increasing costs.
- Increases carbon footprint of the industry.
- Will likely force some smaller farmers out of business and may disproportionately affect smaller farmers w/out capital to remodel.
Wagstrom says the pork industry is working to identify gaps in programs by conducting consumer research, having dedicated teams working with the industry to address questions, focusing with farmers on animal care and training, exploring ways to improve pork production to help farmers, and transparently communicating to consumers about how pigs are raised. "We need to keep the conversation going."
Manage the conversation
Though milking dairy cows are usually left out of the "meat" discussion until the dairy cow becomes a beef cow, they still are an important factor as dairy animals make up over 20% of the beef industry.
Jennifer Walker, PhD, DVM, Director of Dairy Stewardship for Dean Foods, says, "Beyond the dairy supply chain, one of the biggest challenges and controversies is trying to understand and balance the frustration between consumer perception of what animal welfare is and is not.
"We have to manage the conversation and make people understand how we focus on welfare," Walker says. "On the dairy side, we have to focus and understand the overall long-term picture of welfare for 5-10 years of the animal's lifetime. The problem for us is that people focus on 'snapshots in time' instead of the lifetime of the animal."
Walker says the industry has to have an honest conversation of where it wants to be. "We need to manage the message and manage the conversation, not just being transparent, but being honest."
She notes that safety and affordability of food is more top-of-mind for consumers in focus groups, but that when the subject of animal welfare comes up, it can make consumers uncomfortable. "Most people take for granted we take care of our cows. We don't want consumer to go into a market and have to think about animal welfare."


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The Vegansaurus Diet: Megan Rascal! »
Hey guys, did you know we have a little series called the Vegansaurus Diet? Readers can submit their weeklong adventure in vegan eating! Jeez louise, do you want to be internet famous? Here's your chance! For inspiration (and attention), here's my Vegansaurus Diet!
[Ed.: Megan wrote a whole lot of excuses as to why she didn't vary her routine or cook a lot this week, which frankly is 0 percent important when compared to the fact that she recorded a regular old week of vegan eating. You think models are embarrassed to have eaten, like, the same $30 salad from the same restaurant for a month? NO. And you're vegan, you're obviously more interesting than someone whose job is "skinny."]
Tuesday, Jan. 11
I start the day with my favorite breakfast: multigrain english muffins with Earth Balance and grape jelly! Plus, two Yves breakfast patties; I love those little guys. Vegan sausage is generally a solid bet, am I right? I always recommend sausage items when I take the omnis somewhere new. Then I had about five to 10 clementines. I can't help it! They are so good! Of course I'd prefer satsumas but they just aren't very good on the East Coast. Sad face.
For lunch, I had what I've had for the last two weeks: sushi! I only like avocado rolls so that's what I had, along with edamame and veggie spring rolls. Then I had 10 to 12 clementines.
Snacks: tamari almonds and—drum roll!—clementines!
Dinner: An Amy's non-dairy burrito. I like 'em.
Wednesday, Jan. 12
Today for brekkie I went a little crazy and mixed it up: apples and peanut butter! It's not just for children. Today I had a Honeycrisp apple but I'm really into Pink Ladies—Gala apples are totally played out. For lunch I had sushi and edamame again. For dinner I had a toasted multigrain english muffin with peanut butter and strawberry jelly. Nothing beats a PB+J!
You'll notice a lack of clementines. I ate them all yesterday and then it snowed and I was too lazy to trek through the snow for some more.
Friday, Jan. 14
Apples and peanut butter for breakfast! Sushi and edamame for lunch! For a snack, I had two Lightlife sausage links and a cup of applesauce; it's a good combination. I think I like the Yves sausage patties better but the Lightlife is a solid alternative—they have more flavor—but they're a bit tough. For dinner I had Dr. McDougall's roasted peanut noodle! Apparently it's in his "Asian Entree" series. I'm a big Dr. McDougall fan—have you tried the miso ramen? It's out of control. I'm a big peanut fan too so I was very excited when my interests came together in noodle form. It wasn't the most amazing thing ever but it was pretty darn good for something that recommends you microwave it for best results. Lastly, for dessert, I had toast with I. M. Healthy chocolate soy nut butter.
Sunday, January 16th
I had a lovely breakfast: oatmeal and a chocolate chip banana muffin from 'Snice, with Earl Gray tea of course. For dinner, I ordered from Dao Palate! It's a vegan pan-Asian place. It's yummy! I got spring rolls and pad thai (pictured left).
Monday, Jan. 17
I had an english muffin with jam for breakfast. Sushi for lunch, duh. Now for dinner, I had some crazy good stuff! It was my sister-in-laws birthday and we had a big party for her at Gemma in Manhattan. The waiters were so nice and got me all kinds of vegan food! I had bruschetta that had these killer grape tomatoes; then a nice little salad; pasta with tomato sauce and basil for the entree; and raspberry sorbet for dessert! And champagne—lots of champagne.
That is my week in eating! My diet is basically the same as a 10 year-old's, a 10 year-old who really likes sushi.
Would you like to be featured on Vegansaurus? Of course you would! So submit your Vegansaurus Diet already!
∞ posted at 09:09 by youtalkfunny


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Monsanto's new commitment on honey bee health
Monsanto recently announced its commitment to honey bee health at the 2013 Clinton Global Initiative Annual Meeting with support from the Keystone Center, American Honey Producers Association, American Beekeeping Federation, World Wildlife Fund, Project Apis m. (PAm), and commodity groups. The multi-stakeholder coalition will include individuals involved in honey bee health as well as new stakeholders, which include agriculture commodity groups, industry groups, government agencies, environmental NGOs, and agriculture companies, all focused on improving honey bee health.
The coalition will have four priority areas of focus: 1) improving honey bee nutrition; 2) providing research investment in novel technology for varroa and virus control; 3) understanding science-based approaches to studying pesticide impacts on honey bees and increasing awareness of pesticide best management practices among growers and beekeepers; and 4) enabling economic empowerment of beekeepers.
"One-third of our diet is made up of vegetables, fruits and nuts that depend on pollinators like honey bees," said Jerry Hayes, Monsanto's Commercial Bee Health Lead. "Honey bees play an essential role in ensuring crop yields – a critical need for global food security. The coalition will take an action-oriented approach to improve and sustain honey bee health."
A significant decline in the honey bee population is posing a threat to agricultural sustainability and food security, as well as to ecosystem health and biodiversity. In the United States, beekeepers have seen an average winter loss of more than 30 percent of honey bee colonies every year since 2006 as a result of CCD (Colony Collapse Disorder), a phenomenon in which bees disappear abruptly from an otherwise healthy colony. The low survival rate of honey bee colonies is leading to a significant decline in the overall honey bee population. Historically, approximately 6 million colonies existed in the United States; today approximately 2.5 million colonies exist.
Monsanto has been involved with bee research since 2011 when it acquired Beeologics, an organization focused on researching and testing biological products to provide targeted control of pests and diseases in order to provide safe, effective ways to protect the honey bee. Monsanto also has collaborated with PAm to assist in forage projects in order to provide more nutritious food for bees, and is doing extensive research on the varroa mite, which may be one factor in the decline of honey bee health.
Additional information about the challenges facing honey bees and Monsanto's commitment to improving honey bee health can be found on Monsanto's honey bee health website.
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Comments (7) Leave a comment
Another bogus attempt by a chemical company to subvert nature. Why wont these corporations learn that working against nature is a loosing proposition. Bees don't need anything more than a clean ecosystem to operate in...something MONSANTO has made impossible.
For the anti- Monsanto crowd nothing is good enough. In what way are they subverting nature by looking for answers to a problem?
Monsanto has a lot at stake regarding bee health and can benefit financially from applying found improvements in bee health in new products development. As for CCD, I have recently found evidence that we have had the problem since at least the "80's, the "1880's" that is as Goodnough in his book "Scientific Bee Keeping" 1889, has a passage that describes CCD! "It is the compacting of colonies together in large apiaries, which bring about such results, thereby causing what is termed "the swarming-fever"-where swarms issue under the most unfavorable circumstances imaginable, sometimes even swarming without a Queen, thus leaving the parent colony broodless, and without means from which to provide themselves with a Queen. " To me the passage describes CCD and perhaps the underlying problem with Apis. Bees, regardless of pesticides and our more current agricultural methods, are not by nature, not designed to bee brought together as a communal group. Our current problems are just compounded by the needs of the Almond groves as they are the first crop to bee pollinated and as such, a "wet Winter" or unexpected disease leads to losses that exceed the norm and can't be rectified short of pulling northern bees out of hibernation or importing them from Australia. If the demands of the apple orchards and almond groves were reversed, there would not bee nearly the concerns over bee health as there are today in the US.
Bill, if you want to go back to totally clean ecosystem with no chemicals or GMO crops then I hope your family is the one willing to go without food as the world starves. Nothing Monsanto will ever do will please the likes of you and your anti-Monsanto friends.
We *can* go back to a clean ecosystem with no chemicals or GMO crops. And feed the planet. In fact, it really is the only long-term sustainable model. The current model is very very broken. Modern farming techniques (san-chemicals and GMOs) have vastly improved, are super-productive often outstripping "industrial" agriculture, and certainly less costly (ecological devastation has a cost). We simply have no need for such pollutants. As for Monsanto: Monsanto is the corporate equivalent of a violent career criminal now claiming to have come clean and leading a law-abiding life. Everyone is skeptical of anything they say. And rightly so. Maybe they are finally committed to something actually meaningful and helpful, but the "anti-Monsanto" folks (just about everyone) are in doubt because of Monsanto's past and current actions.
It is going to take a massive corporate turnabout, for many many years, for anyone to trust anything Monsanto says. Have they suddenly become an ethical corporate citizen suddenly overnight? Folks will remain skeptical and should. Nevermind the massive ecological destruction of which they continue to be prime stakeholder.
The same amount of people were starving 20 years ago prior to the introduction of GMO, as a matter of fact they were starving for the same reason people starve today, its called being poor, no money. I have never seen or heard of anyone starve to death with 20 bucks in their pocket!
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An upcoming conference, hosted by the USDA and NSF, will focus on food safety education. The conference will be held at the Hyatt Regency in Atlanta, Georgia, March 23-26, 2010.
The Partnership will be giving the following presentations at the conference:
Wednesday, March 24, 2010:
Safe Handling Messages on Food Products: Opportunities and Limitations
Shelley Feist, Partnership for Food Safety Education
While nutrition labeling is an area of much debate, the appearance of safe food handling messages on food products is an area less explored. This presentation discusses the Partnership for Food Safety Education's consumer research findings related to the meat and poultry safe food handling label and alternatives, as well as other ways safe handling information appears on food products.
Word-of-Mouth Marketing of HolidayFoodSafety.org: Initial Promotional Methods and Learnings
Natalia Mikha, Partnership for Food Safety Education
This poster charts the word-of-mouth marketing approaches for a new web-based consumer initiative designed to capture consumer attention during times of peak interest in food safety around winter holidays. With a limited, structured approach to engaging influencers in social networking, the Partnership launched an effort to cultivate community and stimulate exchange among consumers about safe food handling at the holidays and available online resources.
Friday, March 26, 2010:
Exploration of Consumer Attitudes Related to "Stand Time" as a Home Food Safety Practice for Certain Foods
Marty Predd, Brand Amplitude, and Natalia Mikha, Partnership for Food Safety Education
Recent proposed modification of safe food handling guidance on cooking of pork and beef prompted the Partnership for Food Safety Education to initiate qualitative consumer research to explore attitudes related to "stand time" as a home food safety practice for certain foods. This research and resultant consumer messaging will be discussed.
Now in Stores: Opportunities for Retailer Engagement in Consumer Food Safety Education
Moderator: Shelley Feist, Partnership for Food Safety Education
Presentations by:
Adam Johnson, SUPERVALU, Inc.
Gina Nicholson, Kroger Company, Columbus Division
Sherrie Rosenblatt, National Turkey Federation
Get more information about the 2010 Food Safety Education Conference here!


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bebe hs car seat works wonders keeping baby snug, secure & ...asleep! Groovy bebe!
Not currently available in this region.
It's HOT because:
Not all car seats will be an ideal fit for your car. We recommend you purchase your car seat through a local store where possible to try before you buy!
* bebe hs™ car seat is not available in France, Australia, the USA, Canada or our 'rest of world' markets.
* La gamme de siege de sieges auto phil&teds n'est pas disponible a la vente en France.
Written by: susie
Mercredi 29 Mai 20131/5
compact and light although not yet adaptable for the smart buggy (europe)
Written by: Arve Hinna
Mercredi 29 Mai 20134/5
This is a great product, our baby actually love sitting in it :)
Written by: Arve Hinna
Mercredi 27 Mars 20134/5
This is a great product, our baby actually love sitting in it :)
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Members Only
Model Height: 6'3 (190.5 cm)
Fabric: Shell: 100% Polyurathane. Lining and trim: 100% Polyester
Color: BlackSKU: 8C2470
Item ID: 1402415
faux real racer jacket
$88.99 $148.00
The Faux Real Racer jacket by Members Only Features:
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- US Sizing
- 2 side pockets, 1 on chest and 1 interior pocket
- Zip-front closure
Model is wearing size L
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Yoga Inversion Tee
Adjustable V-neck top keeps you stylish during your workout
Our Yoga Inversion Tee allows you to customize the length and fit of your tee. Pair with yoga pants or leggings and you're ready for your practice! Made in the USA.
Yoga Inversion Tee Features:
- Drop waist with adjustable side-tie
- Customizable length and fit
- Made exclusively by Gaiam
Fit: Classic
Measurements: (based on size medium)
Learn more about our sizing and fits with our Measurement Guide.
Material: 50% Modal, 50% Cotton
Care Instructions: Machine wash cold, gentle cycle with similar colors and mild detergent. Non-chlorine bleach only. Tumble dry low. Cool iron with no steam if needed.


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Immigration FAQs
We know the immigration process can be extremely complicated, and we're here to help. Take a look at our immigration FAQ pages to get a better understanding of visa types and other immigration services before you decide what is right for you or your company.
The answers contained here are a general overview to get you started with the immigration process, and should not be considered legal advice. Also, please note that VISANOW can process any type of visa, including ones not detailed in this immigration FAQ. If you have further questions about corporate immigration, individual immigration, I-9, or other services, please contact us to get in touch with a VISANOW immigration specialist.


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HOME Miami Hurricanes Gear Miami Hurricanes Ladies Miami Hurricanes Ladies Hats (17 items) Product ID: 621472
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Don't let your 'Canes spirit get zapped by the cold! Beat the winter blues and the competition with this Team knit scarf topping off your game day wardrobe. It features woven team logos, team names and team color stripes along with fringed hems for an all-around stylish look that will keep you warmed-up and ready to cheer all winter long!
- 100% Acrylic
- Approximately 7" x 66" (including fringe)
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- Woven graphics
- Woven knit scarf with fringed ends
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Strategic Alternatives for Meaningful Use
Award-winning medical center capitalizes on EHR self-certification option to help accelerate $9M in Meaningful Use IncentivesDOWNLOAD
In 2009, the U.S. government passed the Health Information Technology for Economic and Clinical Health (HITECH) Act. This landmark piece of legislation set forth $27B[1] in Medicare and Medicaid incentive payments to providers for demonstrating meaningful use of certified EHR technology.
"Certification" refers to the process of confirming that an EHR technology contains baseline technological capability, functionality, and security needed to achieve meaningful use objectives and measures. "Meaningful Use" (MU) on the other hand, is meant to assess how effectively EHR technology is utilized and its impact to actual patient outcomes. MU addresses not just technical capacity but effective implementation, training, support, leadership, and governance. Certification and MU criteria, as outlined in HITECH, must both be met in order to qualify for Medicare and Medicaid EHR Incentives.
Our client, a leading patient-centered academic medical center, sought to achieve Stage 1 MU of a Certified EHR within the first years of the program (2011 or 2012). However, the medical center was also simultaneously planning to migrate to a new EHR system in late 2013. The client's existing EHR platform was a legacy system that the vendor was not certifying for MU. Due to the planned migration to a new system, upgrading its current EHR to a vendor certified version made little business or financial sense.
In order to meet the strategic objective of attaining MU, leadership decided to pursue an innovative new form of certification called self-certification, making it one of the first hospitals in the country to pursue and successfully achieve this approach. Self-certification enabled the client to meet eligibility requirements and accelerate attestation for an estimated $9M in HITECH incentives.
Additional challenges beyond self-certification existed as well. The fast-changing policy environment required a close eye on any legislative changes, a flexible MU strategy, and last minute adaptations. Building strong executive support and system wide buy-in was an important issue as well, because successfully obtaining certification and operationalizing MU requires dedication across both the technical and operational realms of an organization.
The client initially engaged Deloitte to evaluate its readiness to achieve MU for both the inpatient hospital and its faculty practice. Deloitte completed this initial assessment by helping to identify specific risks and mitigation strategies, and next steps needed to achieve MU. The assessment helped the client better understand its eligibility and the total incentives it could potentially expect. The assessment also focused on feasibility for the client to pursue self-certification.
Deloitte employed a collaborative resource model and collaborated with client team members to complete the assessment, leveraging the results to help develop a high level roadmap of certification, technology, workflows and reporting strategies needed to resolve gaps.
This included recommendations regarding an overall governance framework to drive and align Meaningful Use initiatives across the organization.
Following the assessment, Deloitte supported the client in its EHR self-certification efforts, working in conjunction with the client's MU project team and CCHIT, an Authorized Certification and Testing Body. They worked to obtain certification for the Hospital Inpatient EHR system via the EHR Alternative Certification for Hospitals (EACH) program.
During this phase, Deloitte provided Meaningful Use experience and overall project leadership, including a MU gap analysis and a client tailored certification work plan.
After certification, Deloitte advised the client on operationalization of the clinical and technical changes necessary to successfully demonstrate MU and collect MU incentives. This included driving progress and status reporting, as well as leading the MU Steering Committee Meetings.
The project resulted in the successful certification of the client's inpatient EHR in 2011, making the medical center one of the first hospitals in the country to self-certify its EHR.
As a result of the self-certification, the client was able to attest to MU and be in position to collect its first Medicare Incentive payment. The client is expected to collect close to nearly $4M in 2012, having spent less than $1 million in project fees. Additionally, it is poised to receive another $5M in EHR incentives over the next three years.


text:
I am hoping someone can give me some advice. I am a bit of a newbie when it comes to cameras, I have played about with slrs before and primarily use a fujiflim hs10 bridge camera as my holiday and day to day camera.
My wife and I Have a trip planed for next July to go to uganda for a couple of weeks to do gorilla and chimp trekking as well as doing general safari experiences (lions, elephants, buffalo, birds etc).
We are unsure of what the best cameras are to buy as I believe the gorillas will be very close, around 5 meters away but there will be very low light as they are in the middle of the jungle which will have a canopy. The humidity and chance of rain will also be very high so I am not sure if we will need rain covers etc.
For doing the chimp trekking we are likely to be a little further away, probably a max closeness of 10 meters and it is likely the area they are In the lighting may be slightly better.
For general safari the lighting will be bright as it will be open savanna mostly however they could be very far away at times.
My initial thoughts was that we may buy 2 cameras something that is good in low light with a high ISO (a dslr) and then something that has a big zoom (like the panasonic fz72 bridge camera). I was hoping that my wife and myself will get some good snaps with both cameras at all locations but we know that 1 camera may better suited to the shooting conditions in each location.
Because we are on a bit of a budget I was also thinking of looking at second hand camera. Any thoughts on this?
Any advice/ thoughts.


text:
rlagstai'f PuOItC Llorarl
Flagstaff. Arizona
• NO FLASH shots are allowed during the
ceremonial dances at night. But you can
get stills by using anscochrome or hispeedektachrome
when the dancers are
well lit by floods or fire. Try 1/ 50th at
f 2.
• NIGHT movies are possible using Kodachrome
Type A film, 16 frames at 1.9
shooting only during best lit scenes.
• CLOSE UPS will prove to be more interesting
than general scenes. Backgrounds
are better when they have no distracting
poles, signs, or wires. Exposures will depend
upon the weather. Use a meter or
consult an experienced photographer before
starting the day.
• DON'T move your camera. Let the Indians
provide the action. You may find it
better to use a wide angle lens.
• HUMAN INTEREST shots abound in
the Indian Campgrounds. It is best to
request permission before taking some
pictures. If permission is granted it is
generally good taste to pay something
for the privilege.
• FAST ACTION during the rodeo requires
fast shutter speeds ... 200th sec.
and up. Remember, the strict rules to
keep out of the arena area are for your
• PARADE SHOTS should be taken at an
angle to stop the motion, rather than
straight across. If your camera has shutter
speeds use 100th sec. or faster.
• MOVIES of the parade are best at intersections.
The Indians normally dance
at these spots. You will get smoother action
at 24 frames per second, but if you
change to this speed, you must remember
to open the lens one-half stop.
• CLOSE UPS of individual performers
can best be taken within the hour before
the parade starts. Use flash fill for better
• CAREFUL! In your excitement over the
parade don't go too far out and roll your
35 MM off the spool. If this should happen
bring it in to a photo shop UNOPENED
to save the shots you have.
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Tickets for all Pow Wow performances
are on sale at the Chamber
of Commerce, 101 West Santa Fe,
until the morning of July 2. The
ticket office will then be open in
front of the grandstand at the Pow
Wow grounds. All grandstand and
box seats are reserved. Tickets for
bleacher seats go on sale two hours
before each event.
COLORFUL - Parades
The parade starts promptly at 11 a.m. each
day of the Pow Wow. The map to the left
indicates the route it will follow. This is a
colorful spectacle with ceremonial dancers performing briefly at various places along the parade
route; rodeo performers on horse back; and numerous Indian families riding in their
traditional wagons, displaying their most beautiful jewelry, rugs and blankets. The parade participants
are all Indians. No whites are allowed to participate in any Pow Wow event.
EXCITING - All-Indian Rodeo
The rodeo performance beginfi promptly at 1: 30 o'clock each afternoon, featuring some of the
best rodeo events in the Southwest. The participants are amateur rodeo performers, welltrained
Indian cowboys who have more fun than the spectators. In addition to the usual rodeo
events of bronc riding, team tying, bulldogging and bull riding, much fun is derived from a
few unscheduled events which always occur. The annual beauty contest and baby show are
also held during the afternoon performance.
SPECTACULAR Night Ceremonials
Beginning at full darkness, approximately 8 0' clock, this colorful and spectacular show takes
place in the Pow Wow arena. The night ceremonial program is produced in the most authentic
surroundings possible, with the light of camp fires highlighted by special lighting effects.
Often it is very cool in the evening, so in order to be comfortable and enjoy the show, it is
suggested that you bring a coat and blankets.
INTERESTING Indian Encampment
The Indians begin to arrive a few days before the Pow Wow and an encampment forms in the
Flagstaff City Park. You will see numerous tents, cars, and pickup trucks serving as shelter for
the families attending the festivities. Each cowboy's horse is tied, or corraled in a makeshift
pen near his "camp," and each family unit has its campfire where their meals are prepared.
Immediately in front of the grandstand will be found small "shops" where the Indians sell
their handiwork.
THE All-Indian Pow Wow is the end result of location and circumstance. It is
all Indian because the Indians are here-14 tribes live in Arizona, and the
Navajo occupy the largest reservation in the U.S. It i<; a Pow Wow because it is
an Indian gathering for the three-day celebration, presided over by the San Francisco
Peaks, the "place of snows where the thunder sleeps" as the Navajo call it.
Flagstaff is in the heart of Indian country. To the north live the Hopi and Navajo,
to the southeast the Apache, to the west the Havasupai, Hualapai and Yavapai.
In southern Arizona are the Papago, Pima, Maricopa, and Yaqui. Along
the Colorado River farther west are the Chemehuevi, Cocopah, Mohave, and Yuma.
The coming together of the tribesmen of the Southwest has been an annual
event for over thirty years. They are joined in the Pow Wow celebration by their
neighbors in New Mexico, the Pueblo people, and by tribesmen from Oklahoma,
Wyoming, South Dakota and other states.
There is a precedent for the celebration at Flagstaff that dates back to 1876.
Accounts differ, but one version relates that in 1876 a party of emigrants, Californiabound,
camped at the spring not far from what is now the City Park. To celebrate
Independence Day, they trimmed a tall pine into a flagstaff and flew the American
flag, fired shots into the air and whooped it up in general. Indians in the vicinity
heard the noise, came to investigate and were invited to join the fun. The trimmed
tree remained a landmark for many years and was still standing in 1883. There is
general agreement on one point: that is how Flagstaff got its name.
For several years in the 1920's the local organization of Elks put on a July
Fourth celebration called the "Days of '49" which attracted so many Indian onlookers
that a number of businessmen suggested starting an Indian show. The idea
caught on. The Indians were invited to come to town for a community celebration
with plenty of free food and a chance to play games and have races and dances.
The success of the first celebration in 1929 set the general pattern and marks the
beginning of the Pow Wow of today.
It was a success from both points of view ; the Indians had fun, they met old
fri ends and made new ones, traded their goods and found it convenient to buy supplies;
the townspeople also had fun, and businessmen took in silver dollars.
In the early years of Pow Wow the
celebration was a community affair with
everyone pitching in to help. Beef and mutton,
beans and potatoes were served free to the Indian
visitors. They in turn provided the entertainment,
playing games in the afternoon and dancing in the
evening. It soon developed into an all-Indian show.
A celebration, to most Indians, is a "great
chicken pull." A version of this ancient sport was
one of the afternoon games, with a sack of sand
buried in the ground instead of a live chicken.
The trick was to yank the sack from the ground
while astride a fast-running horse. The little Indian
ponies of those days could not always support
the rider as he swooped down to grab the sack, and
spills were frequent and hilarious.
The tug-of-war was a popular contest, partic-ularly
between the Mohave and Navajo women. As theMohave were quite large and prone to use a
300-pounder as "anchor woman," they almost always won in spite of fierce resistance from the
Navajo. The tug-of-war led to so much quarreling among the contestants that it finally had to be
Other Indian games included the Hopi "stick-and-stone race." Contestants ran barefooted and
the game was played by putting a smallish stone on one foot, throwing it with a swing of the foot,
then running to the spot where it landed and replacing it on the foot without use of the hands.
This went on for the distance of a mile, twice around the track.
Since 1934 the annual celebration has been sponsored and staged by Pow Wow, Inc., a non-profit
organization with a board of directors composed of local business and professional men who serve
without pay. Tribal leaders assist in making rules and deciding how events are to be handled. Before
each Pow Wow they meet with board members in a breakfast conference to make policy decisions.
ONCE a year Flagstaff becomes the scene of a unique pageant of the past as tribes of Indians
from all parts of the West re-enact native rituals, many of which were already centuries old
when the first white man arrived more than 400 years ago. At the Pow Wow visitors may see dances,
hear songs) and purchase Indian handicrafts that have been produced in this area for over a thousand
Pictured to the right are members of the fourteen resident tribes in Arizona. Listed below are a
few identifying characteristics of each:
THE HOPI: The Hopi live in compact villages, called Pueblos, on three mesas roughly seventy-
five miles northeast of Flagstaff. Their ancestors had lived in northeastern Arizona for over 2000
years before they settled permanently on the mesas over 600 years ago. The Hopi are well known for
their craft work, particularly their carved and colorfully painted wooden Kachina dolls, their fine
pottery, their coiled and wicker basketry, and in recent years their overlay silver jewelry.
THE NAVAJO: The largest tribe living on the largest reservation in the United States, the
Navajo are rapidly increasing in
number and quickly adopting the
white man's way of life. They are
semi-nomadic, moving with their
sheep and goats from winter to
summer homes and doing some
The Navajo are famous as
weavers and silversmiths. The possession
and display of jewelry is
a significant measure of the individual's
wealth; consequently
quantities of "hard goods" may
deck the satin skirts and velvet
blouses of the women or the storebought
shirfs and levis of the men.
THE APACHE: Living on the
San Carlos and White Mountain
Reservations, the Apache are
known as the Indian Cattlemen.
The men dress in typical cowboy
outfits, while the women prefer long, full, tiered skirts with loose over-blouses patterned after the late
nineteenth century dresses. The Apache still excell at basket making.
THE PIMA AND PAPAGO: Similar in cultures, the Pima (River Dwellers) and Papago (Bean
People) dress in modern western styles. Most of th em have become Christianized. Learning to farm
with heavy machinery and large-scale agricultural planning, they are developing their economy on
long range programs. The Papago also raise cattle and have fine herds. The Pima and Papago
make baskets, weaving them with willow and yucca fibers.
THE PAIUTE: Living in the far northwestern
part of Arizona and on reservations
in four other states-California, Nevada,
Utah, and Oregon- most Paiute speak English,
live and dress like the white man, and
engage in cattle raising and wage work as
their major sources of income. The most distinctive
craft created by the Paiute is the
wedding basket, a coiled, shallow basket used
by the Navajo Indians because of its finish
and symbolic design.
THE CHEMEHUEVI: The Chemehuevi
Indians are located on the Colorado River
Reservation. Deserving of mention, although
no longer produced, are the famous small,
coiled baskets for which the Chemehuevi are
famous. The baskets are simple bowls or jars
with patterns usually worked in black or an
occasional dark red.
THE COCOPA: Less than a hundred III
number, the Cocopa tribe lives on the lower
Colorado. The majority of the tribe work on
the farms of white men.
THE MOHAVE: The majority of the
Mohave live on two reservations-the Fort
Mohave and the Colorado River Reservations.
Most of their crafts are dying out, and
the Mohave women have turned from making
pottery to the creation of ties, belts,
capes and purses made from glass beads.
THE HA VASUPAI: The beautiful Havasu
Canyon is the reservation home of the
Havasupai Indians. Relatively isolated, these
people sustain themselves with farming and
off reservation wage work. Most of their native
crafts are gone but for the conical burden
baskets which the women still make.
THE HU ALAPAI (or W ALAPAI) :
Neighbors to the Havasupai, the Hualapai
live in and above the canyons leading down
to the Colorado River and are primarily cattlemen
and lumbermen. Their basketry IS
well made and follows traditional designs.
THE YAVAPAI: Nomadic in nature, the
Yavapai have separated into different groups,
some living with Apache bands, and others
at the Ft. McDowell Reservation, the Camp
Verde Reservation, and the Yavapai Reservation.
The Yavapai may be said to be farmers,
wage workers, industrial employees, or
cattle raisers, depending upon the reservation
on which they live. The only native craft that
survives is basketry.
THE MARICOPA: Spread between the
Gila River and Salt River Reservations, the
Maricopa have adopted the Pima economy
and have borrowed many of the Pima crafts.
Maricopa potters create "unusual-shaped"
ceramic bowls, many of which have an admirable
high polish and all of which have
been popular commercially.
THE YUMA: Some of the Yuma Indians
live in California, but many of them work in
Arizona making their living by wage work.
Their crafts are disappearing and only a little
pottery is still made.
The Pow Wow brings Indians from all the
reservations and towns in the United States.
Among those coming from out of state who
participate prominently in the festivities are
the Plains Indians. With their brilliant feathers
and flair for showmanship, they add a
spectacular dash to the celebration.
Both during the parade and at the night
ceremonies you are afforded excellent opportunities
to notice the differences in the various
tribes, as well as trying your own hand
at distinguishing one from the other.
BEFORE noon each day of Pow Wow is parade-time. Promptly at 11, the Indians
who participate in the festival start their parade moving through the streets
of downtown Flagstaff. Like other events, it is an all-Indian affair and there are
marching bands, dance groups in full regalia, and cowboys riding their finest horses.
A unique feature is the procession of Navajo horse-drawn wagons which traditionally
concludes the parade.
Marchers begin to assemble an hour before parade-time at the west end of
Santa Fe Avenue near the underpass on U.S. 66. Navajo wagons are lined up
along the curbs of side streets; riders adjust saddle cinches. Now is the time for
the spectator to observe at close range the details of colorful native dress, to watch
the byplay between Indians waiting to fall into line, and to take the candid camera
shots and closeups.
The parade is a preview of events to follow. The cowboy riders will compete
in the afternoon rodeos; the dance groups in their ceremonial costumes will take
part in the evening performances. The dancers pause now and then, especially at
street intersections, to execute a few steps to the beat of a drum. As they dance,
there is the jingle of bells, the click of turtle-shell rattles. When the bands start
playing, the cowboys may find their horses executing a few steps of their own.
Among the all-Indian bands which entertain during the parade and other
events are usually the Hopi Indian Concert Band, the Navajo School Band and
the Hualapai Indian Band.
As the parade winds through the streets, the spectators can see and compare
the Indians of many different tribes: Navajo, Hopi, and Apache of Arizona; groups
from the New Mexico pueblos of Taos, Jemez, San Juan, Laguna and Cochiti ;
visitors from more distant states-the Cheyenne, Oglala Sioux and Arapahoe. Zuni
maidens pass by, balancing decorated pottery jars on their heads. Women of the
Plains tribes walk softly in leather moccasins, their tanned doeskin dresses decorated
with beadwork and porcupine quills.
An increasing number of Indian children share the fun of parading, and their
dress repeats in miniature the dress of their elders. Some of the children are already
skilled dancers who will appear in the evening ceremonials.
@ Southwest Forest Industries
The PI'('")(: ·s~ion of ~avajo wagons
- (or many yean; a special feature i~
the traditional climax of the paHide'.
Th wagons roll by, each drawn
b}' a lealll [If lillie Imlian ponic~. with
whit • call\'a~ and perhap. nlorful
b]ank~t ~u'f,tched m·Cr the wag-on
bo\·\' , The driver rna y be a Na\', j l
man sitlin~ ere t, Olle hand OIl th{'
bt'ake-handl', or a woman in fIll
·kir . of satin_ velveteen blou:;e with
Ion· slec\'es, ~'caring a wealth of
~; Iver jc\,\"(;]rr set with ul'q uoi·.
\Vhole famili(~_-chjldnm, old folks
and ).Ie ··-crowd toge the-r on the
floor of the wagon boX', and pee.r OLlt
from Imde Ih ~ canvas. Keeping up
with eh· times, many wagons now
TOU along on rubb r-tired wheels_
The number of wagons ente-I'cd in
the parade dimil i h:s each y~ar 3!;
they arc displaced by the mo k n
pickup truck for h-aru;portation . Tlw
avajo Re~e!,"\la tloa i· the Jasl ref lIg .
of thf'sc old-fa ·hioncd farm \,'agons,
where lhey arc ·tin used to he til
wood and any supplies from th··
trading pO~l " agons al'e now drivcn
to towl onl), at Pow \\-0\." lime, for
i t i_~ a jOlll"llc), of sc\'eral d} from
distant par~ of thc reservation. Th
Pow l Vo\,· committee encou age cnt.
l'i by ffcrjng bal !: of h~y, wal ... -
melon. arid oth r jnducements, with
ash aW~lI"cls for ev I'y day'· participation
-n the pam de. ant! a special
a ward to til e wa~on tJ\ ""l ing the
great t distan e ( a~ r 1~.r as I 00
mil .) to cnte .
As the parade disbands at the 'nd
of the rou le, nea Ci y Park, lnanr
of the Indiam \" ill poS(~ fo .. pict LlI"CS,
jf e.xtended t.he courl ~"}' of Iir· L ::Ltllking
their p~rmiS!iioll , It ' also eustomal
, to pay some lbjng- [or the
T I I, (HILLI It IPIL I
THI on .- different, for the all-Indian events of the Pow Wow rodeo pIlesent
the Indian as liowbo}' in his own show. It'~ a performance p pp frei with
lh{lI , chill, and spiIJs. And it giv the c.amera buff a. chance to !'.nap fa t and
fmious action pklu from the safet), of h· gl·and~tand.
The.~e Indian cowboys arc amateur contestant~ in th . POl'" \\I'OW arna, having
a. bu king good time, and some an~ as ., pt;;rt as rmfe · ional rodeo hands. T hey
compete in ev'nt ,,·it} all t.he natural n:ckh;-·n· s of l ndian youth, and th re i~
friendly rivalry between the trib ~ .. a~ well as between individua] contestants, Of
cout!i.C th -'''1 comp te for cash pri7.es, hand-tooled :;addles, fancy boots a: d ot.he ·
awards, but mostly [or fu.n. They may even have more fun than the . spectatorS,
though th e spec tators h:.w the add·d advantage of w a t.c h' 19 til J ndian~ watch
the show.
Most of the cntnHlI · an: ~a\'ajo Indians froUl th resel"vation near Flagstaff.
Othe . may be Apac.he, HLlalap~,l o· Ha\ asupai cowboy', 0 perhaps Chern huevi
fmm the 'oloJ'ado Ri",'e I'esel'valion,
The ~kills displayed in l.h Pow Wow a1"el1. w r le.a ned through touIYh
experience in everyda,' range work and houl's of practice, Many Indjan· , am tl cir
Ijving as "ow pLUlchers" eith I' with theil· own canle outfits or on off-reservation
ranches. Local maev. on lh a'\'ajo ReselTation arC wt;;ekly events in dle sprin ...
aml e e to lest and shal-pen the. ~bll~ \.vhich the conoc ·laulS d.i play i lhc one
big event of the. ear- the Pow Wow rod"o at Flagstaff.
There arC no breathing spac.es bctw n events, [01· hor5c races 0 the arena
track will kc-'p the spcdalOl's cheering, The ho~f'. enter d are real racers--quarter
horscs, part thoroU!7hbred', topnotch roping hor .. with no resemblance to the li(tle
Indian 1'onlf'. of other yean. Horst; fa ing ,'as started at du.· Pow \,Vo " some 28 yf'lIr~
ago to enc.om-age the Indians to breed ilud -'Iller better hOT~, and has long ~in(c
bct:onl a regular event.
You rna)' not ~e \'f'r}'thing that halJ!> ns in the Pow 'Vow a.rena, for Ih . I'Odl'O
]s a close relati \'e 0 r dlr L hree-ring i reus, B ul yo u '11 certainly remembcl" the spills,
chill· and thrills, nd ..... +u.'th(·r you pronounce Ll fo-day-o 01' I'ode-eo, it will spell
an excit.ing afle nOOfl.
UNIQUE, (OLe Rr:UL PAGENTRY
I N the nigh l ce emolli als, dl' I lei' ans perf oru "dances" wltich arc not
dance:; in 'lJle white man's ¥=TIS€ of the word. They are ritualistic pat-terns
passed down through generations - d amati1.ed prare tha t dciti'
understand and answer, The ignificanc~ of every detail may be known only
by reJigiou> Jeaders, but the l ndifl.ns unde:rsland wh)' h ~ d nc~ mu l be perfo
med co r ell}' and,. ell, Th(..,), find cumnmnion wit.h their deitjes in the meaningful
tempo of the drum and chant~ and ever}' action is a snppli alioll.
Although most dances arc [-eligioU5 in nature a few are social da.llccs
or reflect a common expel-jence. ]t js as hard for non-Jndian to grasp the
mca ling of Indian dane as it i~ JOl- a white mart to t!Xplaln his symbol!: and
rituals, orne generalized explan{liiom may be v,ennm:d, ho.\'cv r. For the
dance pr scnted regularly, and ro -, uccasioil. Ur, in the \"aried prog m of
evenjng ceremcmjals, the following notes may add depth to ~he V iewcr'~ appre-ciation.
YEt·HEI-CHAt (Navajo Part of the I ight Way Ceremony. thc c· -bei·chai is performed nn the last 1\ ... '0 nigh of the nine.day "sing" (0 um~
h"C purp l:;t'S. ] l i:' ~lI ng in high falscno voi c , pectih l' to the Na\'ajo) and the litany i myst lOllS ~nd strange to om' ean, )' t with a haunting
qualilY . It is m ant to appease the gods, 01- Yei5, and to drive out ,c~'il influences. During the actual healing cc cmon)" sand paintings ar tn, d~
l}' mt'di~ine m~n in th hogan of the ~llnerer_ Tn the Pow \'l,fow arenaJ th,e pcrfonncn appear i 1 lradltional costume bLlt without the masks used
onl y in the rc.d ccremony,
CROW DA CE (Apadlc) _.-. Iso L10\~'n as tJ1C foulltainpi i~~ Dance it is ll~e principal dance f lh,e Apachcs and one of the most dramatic
and c. citing of lndian ceremnnies, It is mven to initiate young girls int.o womanhood and followli 'our days of pmification and instruction b,
older women, h' dancers, masked w'tl black hood and weal'ing u-angely shaped headdress.es, reprcsentth Gan (It" oellefi erH dc ·tic. They
carry s~mbolic swords to fight ~he forces of e\"il, and the large wooden ,CrOwns bear s}'ffibol~ of the heavens which are also pain1..(.'(1 on theil" bodies.
TIlc stran!;c ma k and c owns al'l~ unique in ~hc Sout.h ,'est, Thc l nn "Devil Dance,'" sometimes "' ~ ,)lied ro th· ,town Dan e, i.~ a rn; nomer.
The drawing to the left and top of this pa'e pictures a crown danoer.
E GL DA CE ( Pueblo) ften perform·d at Flagstaff by th Hopi and the . ew & fexican puebl~ of ochiti, Jem Z. and San Juan, the dance
dramatizes the r ·latloo. belween the eagJ , rnan, and the deities. he symholism is dil'ect and ea~il y ecogtli~cd . n realistic costUIll , with {eatll red
wings attached to outstretched arms and wearing eagle-beake.d headdress, the dan rs woop and glide and wheel in imuJatcd f1ight_ Indians
\'ellcrMe the. cagle fOI' his power_ om pueblos usc the dance in healingaeremonies, because the eag.le is alwa.ys strong, The Hopi u e e.agle feathers,
called pahos, in their ceremonies.
HOOP DA ~ . • F...-This mosl ~pm::Lactilar dance is chiefly a pJcasure dance and le t
of Sur --fooh;dncs ' nd tamina. t originated with the Taos I nd ians some fift), yca "
ago but is now <Ie favorit illllOng many tribe:;, At first only one willow hoop wa· u~ ~
now as many as 7 or 8 hoops arc manipulated with arna",'ng . kdl and dexterity.
''VAT R HA (Zuni Maidens) - nalancing pottery ja on th ir h ad with
djgnilr and !!;I'a e, the maidens go to a . pl'ing near ZunJ village to bring hac.k that
p iOlJ S comnlOd~t)' wat r. t the 'pr" fig lhey si ng songs of happjne and of hope
that thc)' wdl ar!'}' th ~ water safely home. The maiden wear handwoven lllanla.
and the be.autiful j 'W "It}' fo which Zuni naflf>J 1 n are noted.
R FF ALO DA- E-A dance pedorrned by aU pueblo~ usu By in m]d-~ in! r, it
the relurn of sucCc 'sful hlll'ltel'8. ome danccn; afc dressed a. hLlIlle.:
othel im.p' ouat . the buffalo and a 'ymbolic killil1g of the animals i e aet d. The
women r "pr ". 'nl ~hc Ruffalo Mother, and the hllnter-Ieader will wcar the feathc )(j
P1ains headck' s to . hm th a t the buffalo came from the land of the Plains ndians.
RUTI"ERFL Y D N .E [Hopi) - Usually h(."ld in ugl1. t to celebrate abundant
crops and in thanksgi\'ing for a ""ood liumm.~r, thi~ :;adal dance is also a prayer for
ra'n and for \ ~rything to bloom, Th,e elaborate hcadd ~ , called a tableta d picl!>
the Lrigh t ~m,l varied colom tion of bu lterflies and the diUlCt: IUO emcnl !' ~p '~ent
the motion of butlernie~. Young Hopi girl. us.ea to we.ar t he..ir hair in traditiotlal
"buut:dly" ~wirJs around their ears to sig if)' they lV'ere of marriageable ~Igc,
LA TeE AND H n ::'LD ( h yenne) -1 t is said that th.i:; contest dance wa:; old
before the wllhe man anl. Th· dancel's go thn;lUgh the motions of batt~e with
I an e and sh ielci, and each JIlU- t keep step with the d urn beat and song as th·y a oid
the other lances . .Dano ~ 01 til "Plains Indians an.: war dances or contest da.nce!, in
ontrast to the Pll blo danccs whi I • . .l'e primarily cnacted prayen:.
K rIFE \ ING D. :\feE (Zuni ) - Aj -o caH;xI the ight Bird Dancc~ it caU' upon
the night bird 0 nighth \. k to prot oct lll~ Zuni villag . As the bird Hi·· ovm- at
dusk it warns young pl:ople to retum hom' ". The Zuni moe the bin i as a model for
the Knife V,,'ing Hird in thei jeh'elr}'. aJ; il~ wing~ are lh'in and cUI"",ed Ij~e. knife
PARRa DANCE (Cochiti) - Ol1e of the old Sl and most sacred of Pueblo dances~
it lS often performed at Flag taff by the chili from Ne~ \01 xico . Archaeologists
have t "aced back the ccrt:llIon iali. 1'l1 inyoh'ing parrots f m' 0 e 1 ~IOO years. Parrot
bone:; al"t: oft!.: 1 f~)LlIld in prehi$tori !"uins. The skulls of a ~ Ie 'iean ivla . wand naw
tive Arizona parrot &l1o,,\'n at dlc 'iu"cum of Northern Arizona oat' IrOln ] 100
),1 EXrCO- " laya ' ]~east Dancc (Bail de'ic~ta ) - Fin;t p ·rfonlLcd in FI gun
at the J 95-9 ce emonials, thi fie:;ta dance has been handed down, it is aid, from
the clap of lh" "pani h conquest of Me. LCO_ It i. performed to celt:bl"atc Catbo1ic
feast day in th" nato,.·. villages. The dance lea: 11 fron1 Dutl:! of tl1:e border consists
of rnusi iam (drummer' and J"('cd playe.r) and five dan ,. from the Yaqui tribe in
lower 'on ora, Mexico, Th · danCI'I's ~ ear 'hell-like objec called " tenovaJes" strung
from knee to ankl ' , producing a licking sound during the dance teps. '1 e masks
and flowers arc pureJ}' deoorative.
HAGST AFFOFf CE a FIRST IfED~RAl SAVIN6S
MEMSER FEDeRAL SAVING-S AND LOAN I SURANCif CORP,
An anllual c,·cnt a:l th ,III, f'um of - onhem i".ona is the Hopi Cmftsman
E. hibit.ion, widely known for its fine sdc lioll o} Hopi ]ndian arts anu cr~f . Alway!>
scheduled at Puw \Vow tinw, the current exhibit i~ open to \'isitors July 1-2-3-4 fmm
9 a.m. to 6 p.m. daily, Admission l rree.
The trad itional Hopi arts and craft .~r' of great varicly .md al'ti t ic d(' ign,
Th�� worn 'n afl~ skill -·J ill potlf'ry-making and ba kellY thc men in 91verwork,
weaving and the carvin' of Kach ina cioll.. Vi itors to the 28th annual exhibil "i ll
not only sec the handicrafts displayed but may watch demonstrations of how the
articles ar' made,
The craftsmen Iiv nonheast. of F13h"!;u[r on a resen'ation which is compkt '1),
surrounded by 1he Tavajo Indian Rc c..-atio[J, Th' me. a-LOp ,illa l;l"e of Oraibi is
the oldest in the United. tat·, as it h::t.~ been occupied conti lUously 'incc bdor'
1300 A.D. The other ele\'en Hopi \'ilbgc'~ are ~l~ located 0 ]) or ncar he tops of
Fir t, econd, and Third Me. a. il'. ~ Mesa is the l'lI'the 1 a t.
[n the museum patio, hundred· or woven baskl?ts, decorated ]JQttcry and tcx tiles
are groupf'cI Ilnder the nameo of the \,jlla~c wht·, l~ Llw> <Ire made. Hana-can'cd
Kachina dolls arC .l. majo1' :lit 1 r::\crion of the !>JJecial 'xhibi l room where the di·linCli\'
e Hopi silv rwork i· al 0 dj~pla}' [1
Ka hina doll~ ha\'e long been popular ", ilh \'i.ilors to the SQlILhwest. Hopi
Kachinas arc sup'U «lu ,~I beings impersonated h)' 1Jl<t ·kell Ill' in r ·ligiou. eremoniC'"
and the dolls ar' int 'nded lo lea .h lhe Hopi children to distingui~h between
more til n 250 different Ka hina.s.
The uul ~andin~ e~mpl s of handicraftH afC hf()lI~ht in hy III "(II~ wn staff
from the opi \." lh~f'~ on Fi . t, Second and Third ,\II '~a~ nOl-dlea t of Flaf,"Staif.
raitsm n enter their product· t(l COlllpet for prizcs olfcred by the Musellm for
ex ell .l1ce and mo. [ entries ar for ale.
wide v:H'iery of pOLtery ill decor. led 01" plain ware i~ made in ' ir"t ,ics,a
villages. Three type· of bJ kNS al'e produced: lhe \.:l1ih·d yucca ba!k ts made e~ elu
'iv '1), on Second M S<.1.; the wick(~r h •. kers typical f hird . '.', LUlU the wu\'ell
}'ucca trays or ifl I made ill all the "illagc . .
mong ~he Hopi, thc mcn do Lhe we "ing and looms ar set up during the
exhibit for Hopi crafl·nu.:n 10 d monstratc the we;.i,·ing of blank('t and belLS. l\.askcllllakcr
, a potter and sil\'enmith <II!\(] dl"monstral' th 'il" crafts. The pUlter show~
the entire procC'·s from l"l1olding the first lump of ,,'et lay to firinrr the decorated
pi 'Ce in a baking fire,
" Pik· House" b hind the musc'lJrn i. a kind of outdoor bak'1'Y wh"l C VCI"Ol Ncvahoima
mak piki. a paper-Lhin Hopi bi'c'lrl, on the traditiona flat cookiIlg 'lone,
Visitors buy and cat th . piki a~ fa_ t as it is made. It com s in ,'aricd colors for til
cornmeal battcr may be made from 1J1uc, ycllm.,,; red or white Indian com.
BRUCE LEADBETIER and ASSOCIATES
wo memb rs of the mus.cum staff ar
noted Hopi ·craftsmen .Tim K ewanwytewa
as a c.arver 0 Kachina dolb, and illie
Coin as a silversmith. Both are on hand fol"
the exhibit and \I ilJ take pccial orders
from visi tors.
For the last w~ek in July; the Ml~scum
of o.rthel'n Arizona pr . 'ent a spe<:ial di:.pia}'
of Navajo. TUgS and silver j w Iry in
the annual a"'"jo CraftSl an Exhibi6on.
Prile are awarded for the be!<t ark before
tbe exhibit op ns and most entries ar
fo sale.
Rugs woven in different parts of de
!"e;serva tion vary greatly in de:;ign and
color. Th ~ mucurn collect;s rugs fmn1 th
western part representati c of Navajo
wea ving in til ~ vi inity of Kayenta, Tuba
City, Cedar Ridge Kaibito, Rough ~ock
and ndian \"t'. lis. Rugs from the eastern
pa t I)t~r'd by the Na ajo Al't and
Crafts guiM inc! ude characteristic example;!;
from Chinl', , ry . tal and wo Gray
orne of tbe finest Navajo iivcrwork
handled by the Guild is xbibited fo ..
sale. Squ b los50m necklaces, concha
belts, hrac~lelsj eal'rings buckles and rings
are turquoi~ - e Or of plain si ver. Besides
j w-'Iry, the craftsmen now make silvel'
tableware and other nat pi'Bees.
pc ial feature ill the daily demollSUattion
of craft ~echnic: ues. Visitors ~·Hl:iCC a
Navajo weaver at her loom a. si.lver-smlth
and an artist at work. A avajo a dpainter
recreate tlle sand paintings used
in healing ccremonie.~. He makes a cliffe -
ent d ign each day and destroys it before
sunset as tradition require;.
The Navajo Cmftsman Exhibition is
chedul xi for J ul y 23-30, 1961 and i'
open daily from 9 a.m. to 5 p.m.
'ON that well known date when Columbus di co ' red the New World .. the prc-histor
of the Flagstaff at"ea wa ah"ead r old. he pn:blstoric Indian \I e now can
th Anas ri. "th ' an ;" t on(~," had li\'ed hen: tOt" nturies. The ... had seen a land
ru, l1 arid a 'population boom after, unsN Crater erupt d. Yet th~'Y had ompletel),
abandoned the area by 1300 A.D.
Evidence of their long. occupal.ion is al.l around 1.1 in the brok n pottery and
chipp d stone implemcnt till lying on the ground, and in the more than 1500 sites
recorded by the . [useum of orthern ri'lona in the Flag'L.af[ area alone, Th ruin.
of pueblos and cliff dwellings, now prote ted by nat.ional monuments at , 'alnut
Canyon to the astJ " lJpatki and avajo to tl north at Montezuma Ca'dc and
Tuz:igoot to the south ar survi aL f om a prehjstorjc way of life,
rchaeologists have ix-.cn e ·e<n'at.i g sUes iind studying d1 e idf'nce fo half a
century, and have pieced togethcl' t.h Anasazi story.
Back in 500 I .D., only a handful of 1Ia.~al.i inhabited the sec ion of the '1\ leni~'"
volcanic field surrounding thc n Francisco p 'ak , whichim the ,'rate of
our .an ieflt and scenic vol ano , cientists c. t.imalf' that ear y population at around
:100 from survey ' of t arliest site', h;.~ Indian {amili " lh'cd inca:rth lodge',
which were hollo\,'s scooped out of th grollnd and roofed Oycr with pol sand bru h.
They hu II d game with dar t-thro\'I{ r., gath red nu ' and .e d:! and farmed patches
of corn and beans. h y wore sandals woyC! of yucca fibers, animal skin' fOl' clothing,
and wove yucca bags and ha k ts for household u '.
By 950 A. " in the natural cour'c uf :'vents the fX>pulation had in ['eased 10
around 800, They had acq ull'cd lh OOW and arrow, Icam d to make pottery and
lived in pithou cs, dug d p enough for the ground to form lhc 'Nalls, and pro iding
l L r shelter. omc grOlipS began to utiliz the ov('rhan ing ledg s in \ alnut Can-yon
a! d v~made roof for ro m walled with 1"0 ks and cem nted \ ith adob
mud. h:y \~'ere the first cliff dwdl 'rs in th . vicinity of Flagstaff.
At the end of th. folio ing century came the event that changcd thcvotl 'C
of pre-history. The all Franci. 0 \'olcanic fidd, after geological ages of inactivit},
"ploded into violent eruption in the cinder-cone area east of the p :aks. un t
J. C. PENN~Y co .. INC.
Crater, the newest and SO far the last of the cones;
was created from redhot lavll.~ ash; and cinders
ej ected from a volcanic vent Scattered by the
wind, the cinders and ash blanketed the Jand fo
miles around_ Tht: date was 1064, and how that
was determined is a story in itse1f.
}Vhat seemed at first a ca t:astrophe set the
stage fol' a prehistoric land bQom. he layer of
cinders and ash, cover:ing 800 square miJe.s around
the newly form d Sunset era ter, acted as a. mulcb
to hold \\i'ater from summer rains and win ter ,snows_
'n e nasan who cau liousJy returned after the
erup tion soon discovered they could grow good - -r\.. -
crops of com and he..am in previously urrtillable
oiL GradualJy this amazing news spread throughw
out the outhwest and the migrations started. From
the Verde VaU~ to the fiOUth came prehistoric Indians now ~l1ed the Hohokam~ from the White
Mountain region came olhl..."T.'> called the MogoUon; many more A nasa?i moved in from the north, and
f mm the west a group of stil.1 u ndetennined origin_
\. 'thin fifty years of th great eruption, the population in the Flagstaff area had mom than
quadrupled from an estimated 375 to a.ound 4,OJO. By 1160 .D.] the pO'pulation had dOl1bled
again and r ached a peak of over 8,000.
n i was the "Great Pueblo" period; and the high poi t of cultural contacts and pro~perity_
F Or two. centurie~ the Flagstaff area held on' of the densest populations in northern Arizona. Trade
routes wel'e di vertocl into the region, bringing abalone shells r rom California parrots and . opper
belJs from Mexico via ~uthern Arizona, salt from the Verde, turquoise from Ne'I"" Mel{lco_ A vari
l)' of decorated pottery types was 1I1troducBd by the newcomers.
During thi~ time the spectacular red sandstone pueblo of Wupatki C'TalJ House") was built
thi ty m'les no.rtne.ast of Flagstaff. In the 110010 it contained mQr than JOO rooms and some parts
wer at least three stoti· high.
The Kayenta. branch of the Anasv:i built their In. onry "apartment houses" at Koot eel, B la.mkin.
aI d Inscription House, the three cliff dwellingsoontained within the Na\rajo National Monun
n. In tbe Verde VaJley the pueblo-builders placed their struclUreson hilltops or set them into
Cav,erns in the r rnestone djUs, and worked out a ll irrigation system to chanllcJ water onto their
As the years pasied in the F]ag~taff area; hO\Y\everj the protective bhmket of ash and cinders dJsappeared
through wind action and erosion_ U ndoubtedl>' other factors eontr-ibuted to a gradual
abandonment of tht: entire region .. By 12flO A,D. the population had shrunk to' approximately 600.
During theexoal.ls, many J nd·ian moved into tbe Verde VaJJey where there is evidence of a popu]a.
tion increase during the 12005. Montezuma Castl·e and TU?jgOOl continued to flourish for another
centu.ry" K et eel, now tbelargest c1iU nun in Arirona~ was one .of the last to be abandoned in
the north.
he expansion which followed the eruption of Sunset Grater had utterly eoUapsed by 1300.
lncl-eclible as it I . Y sc.cm, there were no perman en~ inhabitants in the Flagstaff region fo.r the next
500 years tiltH pione r settlers founded Flagstaff in W80. The first Al,glo-Americans ""ho C);;~
plared the a.rea in the 18JOs had foundoruy Yava pai • nd H avasupai hunters and not a sj 19le permanent
Indian vill.agc" E"C.R..
FIRST NAJIlONAL BANK OF ARIZONA
. MfMBU F~D~RAl DEPOSIT I NSURANCE CORP.
ANOTHER interesting feature at Pow Wow
time is the Indian encampment in the pines
a,t City Park, where thou nds of tribemlcn camp
for the three-day celebration. They begin to arrive.
well ,in advance to el ct the he~t . ,and
some groups by tacit agreement u c the sam location
yeru: afte:r y,car. At one time the Hualapai
al ways camped in the area where the Flagstaff
I ndian Dormitory now stands.
Vis.itors are welcome, for the ndians not only Ii"" h rc during Pow \"o"ow; but do a brisk trade in
handicrafts. It is a b -hind the scenes" C'XP rienceto walk through the encamp lent. Here th Indians
set up tents and in provis.cd shelters, ,or sJeep in til ~ back of trucks. The wagons that roll d
in the parade are parked near the own r's amp' and hop.;es are ,tethered h re and there. Every
family Or gl"OUp has its own cooking fire, and the air is full of th ~mell of burning pine and
juniper. trips of "jerky' hang from ropes strung between branch~ ,
The ndian crowd into ,every availabl pace, sandwiched in bctwc-~n the early oruers \~'ho had
a choice of 't'" Trucks and p~!lenger ' an art: parkcd between tent8. In the e~'cnillg hundreds of
campfires burn bright])' among th,e tree . ornething is alwa)'~coo.ki 19, and coffee bubb!es iuoe antly
in smoke-smudged pots. After the 'e eUlng p {ormance, the Indians gather arou d their campfi r~~
to vil; 't and r LaLte the highlights of the da~"~ ents.
From the rescrvatiom the Indians bring many handicrafts to sell at Pow Wow, avajo women
hang their ga)·Jy colored rugs iron ropes strung be weell the trees, or drape them over the tailgate
of a truck. Jewelry and native crafts of e ry description are dispLayed fo sale along the main mad.
Temporary wooden booths are .also :ret up in the Pow Wow grounds, where members of many
dUfercnt tribes spr,ead out their wares ~ sh II necklaces fom an Domingo; mosaic~l)'Vc Zuni
pins, oil paint'ngs ,and waterco]ors by avajo artists.
There is alwa}'S someth ing of inlere t to ob 'nrc. I ndian children ar p iaJry deliglllfu,
whether eating a large chunk of watennclon, hiding behind their mothers' skirts or ventuing
a shy smil-, Before the ,evening performance begins, the early vi itor can troll about the encampment
and watch preparations. for the c.eremonial dances.
Far 'nto the night the Jndian s\ ap stories and ide.as make deal and trades, d perhaps
chant and dance around their own campfi,re~, The strange sounds which arry eve into the cen er
of town af~er midnight wHl COme from the I ndian ncampment. July, after all is the month of the
fuLl "buc.k" moon.
Tale~ of gold and gems in the legendary "Seven Cities of Cibola" lured Spanish
explorc:r: to tl eanciem Zuni plleb]o~ in ]540. Now the m.yth is true. fo1' there
i much silver and turquoise in present day Zuiii~ the Indian pueblo south of Gallup;
and it is fashioned into magnificent jewelry by the skilled sil ersmith .
The Zuiii had been clever workers in copper and bra:Js long before 'tbey learned
the art of wOTking in ~ilvcr from ilie . avajo amund 18'72. Mexicans had brought
metals to the 01d pueblo to be made into jrewelry and for one good piece theY WQuld
pay a sheep. The first Zuni to learn sihe.rsmithing was Lanyade and the Navajo
f.r~cnd ' .... ho taught him wa the famous "Ogly Smitl1.," At jdi Chon, Gradually other
Zunis leamcd t.he art and today ther· are mOTe than a hundred cxpe t si.l ersmiths
wor ki ng in their village homes_
The first Zuni ailver wa!l simple in pattern and mas ive ill form. 'Wh en they
learned to set tHrquoise around 1890, the designs be arne more complex. Of the five
major styles in Zuni jev'I'cky, the oldest has large ston~ set in patterns which resemble
old Na ajo st. les. Jewelry set whh s.mall stone.s in rOwS or clll.s~ers-a many
a 150 in one bracdet-beearn possible when t.he craftsmen got better tools and
more turquoise wa~ available. The inlay style is mosaic work with pieces of many
colors laid on a si Ivel" backing. The intricate pattern is of ten made of turquoise. b]u ,
je t black white ben, and red eoral.
In the channe1 style dating from about 194.0, narrow silver strip~ are SQldered
down to form "channels" into which stOlles are then fitted. It adapts well to geometric
p .. tterns. The "nugge~" tyle, created by Zuni craftsmen around 1948, makes use
of stones wiu all their natural irreg-ul ari ties.
Several popular designs in the inlay style are taken from Zuni IIli'tho]ogyth
SUIl; rainbow, and knife-wing gods. Closely fitted pieces of abalone shell; turquoise,
co al and jet are skiLlfully '""0 ked into the paue n of ~his deco ative jewelry.
The Knifc~\ "ing design known to Anglo-~ as the " thunderbird"> is modcUed. after
the CUl'ved wing'S of the nighthawk which m· over the village at dusk and which
also inspired the Zuni Knife-Wing 0 Night Bird Dance.
Silversmithing is a how~ehold affair in th pueblo and an important soW'ce
of income. There i~ a smith in almos every family. The craft!lman works at home,
using the cornel" fireplace for his forge, and he may be assisl d by h·s wife or by
datives who arc learning the art by watching and helping.
For many yearS tbe Zuii women made finc potter>T but when the craft of beadwork
was jntroduced a1'ound 1934, 't gradually supplanted potter-y.mahlng.
ARI~ONA PUBLIC SERViCE
33rd Annual Southwes,t
• DA ow ow
SPONSORED BY pow wow, INC., FLAGSTAFF, ARIZONA
BOARD OF DiRECTORS - 1961
Pow Wow, Inc, is a non-profit organ-
1 @tion whose s.ole fundion is the staging
of ~he annual Pow Wow celebratron.
Tne Boord of Di re ctors serve
without p/ly. The president is eleded
from the Board of Direc Ors for 0 i"wo
year period.
Robert Pro eh new
AI Grasmoen
T. M. Knoles .• Jr.
Pla,tf Clin e
Mar~'hilin Knoles
Andy Wo!f
Robert alaser
Sturg eo III Gromer
Fran~ Didilllson
Noel Miller
Log an tv! orri,&
A r~na Dfr1tclClr
Th!!l pa i n I ng reprod uced on the cover
is from the pri .... ate c:olledion of Clay
Lockett, TI.JC$on and Flags aff. ' Leftfas
Out Hun ing" was pointed in 1959 by
Bruce Timeche. a Hopi who i~ considered
one of the greMest contempo rllry
Indien paj.,hm.
Offi cial Pu blica ti on of Pow W ctw,
Published Annu~l'Iy
Prin ted and Publ i shed by
I I 0 No rth Aglls$ i% Street
Flagstll ff, Arizona
Editor ................. Paul E. Weaver. J .
Artteles ............. ....... Evelyn C. Roart
Art Dirc;.tor .. ..... ... Margaret McKeen
Color Sepa ratio illS •.. .. .. W estc n lee
Special than s to the G allup. N.M.
Chamber of Commerce for the use of
their picture$ in He S~ ill~d Zuni ar·
ti cle.
Jle a nan d T fo~ Photo Sup plie~
Fla gstaH P hOI rmacy
Bel"'g&r'j; Flagstaff Pnoto Supply
Tissa..... Electric Co.
FrierKl"s Office Supplies
B o,ic~- Baker Fire stoneSto re
Andy'~ Sporting Goods & Liquors
Shu c~ I nnuance i!I nd Re alty
Gr~nd COl nyon T r~""eI Age Dey
Price Quality Dep!lrhnent Stor,e
Flagstaff TV and Cabla Company
W eathe Mord Hotel
Harper Furniture Company
Ragifaff Auto Supply CQ mpany
rQod Town Super Market
Hu lisa ker Re alty
El Patio Cafe and Coe +""il LOllnge
ArKler$oni~ Trading Comp(!ny
Flagst n Travelodge
GQrd on i ~ L iqu or and Spo rtin 9 '5oods
RUrff'~ Pi! I c:kage Store
M t. Eld e n Pharmacy
S+ah,~'s Courteou~ Richfield Service
THE PUBLtCAnON OF THIS MA6AZlNE
Mi1: Zip'~ Restaurant
Ari10na Su'p ply Com pa ny
Viott j Furn i,tllre
DeVaney's Bootery
Vandeviet Motel ,and Dining Room
Bill Pnl don Ch evrO n Servic,e
Robert W .. Prochnow Insurl!lnc&
Bob's Liquor and Sporting Good~
Burlilu$ Realty
Klick mstfibutor~
Steves Bros.
Fre nC n G I~$$ Com pi! ny
Morris Motorr$
C~~ nire Motors
Northern Arizona Am u~em ent Co.
F'ag$taff Lumber Company
M oorll [l ru 9 Compa,ny-Rexa II
Fine'~ Heady-T oaWear
COCd-Cola Bottling Co.
SOUTHWEST AllANDIAN
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Baby Doll Cradle
- Overview
Our wooden cradle is adorned with graceful details: a carved railing, turned spindles and ball finials.
- 19" wide x 10.5" deep x 14" high
- Designed to fit dolls up to 17" high.
- Mattress not included.
- Ages 3 and up.
- Dimensions & Care
- Dust with a soft, dry cloth.
- Shipping Info
- Please allow 5-7 business days for delivery. Delivery estimate includes monogrammed and gift-wrapped items. To confirm delivery time frames in your area, please call 800.993.4923.
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text: i bought the exile in the middle of nov and it did good for me for a while. I had it in the basement for a couple weeks and i went down to shoot it and i noticed a hard lean to the right in the top cam. You can see were the string runs from the top cam to the trg system is rubbing against the side of the cam really bad and it seems to had twisted. I dropped it off at the shop to retune it but any suggestions?


text:
Local students receive MAEGA scholarships
The Mexican American Educational Guidance Association (MAEGA) held a Scholarship Awards Reception on June 17 at the San Dieguito Academy (Mosaic Cafe).
MAEGA volunteers awarded scholarships to 55 high school seniors in the San Dieguito Union High School District.
MAEGA awarded the largest amount ever in its 42 years — $106,000 in scholarships from its all-volunteer nonprofit. One of MAEGA's donors, PacTrust Bank, gave $12,000 to MAEGA this year for scholarships.
– Photos/Jon Clark
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- Students win scholarships
- Raytheon Company awards local brothers scholarships
- Ashley Falls students receive awards
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The Yale Department of Religious Studies, established in its present form in 1963, provides opportunities for the scholarly study of a number of religious traditions and disciplines. At the undergraduate level, the Department offers a wide array of courses that cover the major religions of the world, with a strong emphasis on their history and their intellectual traditions.
At the graduate level, the Department is organized into ten fields:
American Religious History
Ancient Christianity
Asian Religions
Islamic Studies
Judaic Studies
New Testament
Old Testament/ Hebrew Bible
Philosophy of Religion
Religious Ethics
Courses are offered in both Yale College and the Yale Graduate School, with a strong interdisciplinary emphasis. Religious Studies courses at the undergraduate level in Yale College lead to the Bachelor of Arts degree (B.A.); courses at the graduate level lead to the Doctor of Philosophy degree (Ph.D.). The Department of Religious Studies does not offer a terminal Masters. If you are interested in obtaining a Masters of Arts in Religion (MAR) or a Masters in Divinity (M.Div) please contact the Yale Divinity School.
The Department of Religious Studies maintains strong ties to a number of other departments in Yale College and the Yale Graduate School, including American Studies, Classics, East Asian Languages and Literatures, History, Near Eastern Languages and Civilizations, and Philosophy. A number of faculty members in Religious Studies hold joint appointments in other departments.
Faculty and students in Religious Studies programs are able to take advantage of Yale's rich resources, including six major libraries. One of the world's finest libraries for the study of religion is located at the Yale Divinity School. The Divinity School and the Department of Religious Studies share some faculty, and have strong ties, but are distinct entities with different students and separate degree programs (the Divinity School offers courses leading to three degrees—Master of Arts in Religion, Master of Divinity, and Master of Sacred Theology).


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INGLEWOOD, Calif. (September 22, 2010) — The $750,000 guaranteed CashCall Futurity will once more be the most lucrative event on the stakes menu for the 2010 Autumn meet at Hollywood Park.
The Futurity, in the fourth year of sponsorship by the consumer loans company founded by prominent horse owner and breeder J. Paul Reddam, has produced six Kentucky Derby champions and winners of 15 Triple Crown races since its inaugural running in 1981.
Lookin At Lucky, currently considered the top 3-year-old in the country, became the third Futurity winner trained by Bob Baffert – joining Real Quiet (1997) and Point Given (2000) – to capture the Preakness, winning the second jewel of the Triple Crown last May 15 at Pimlico.
Scheduled for the 30th time, the CashCall Futurity will be run on Saturday, Dec. 18, the next-to-last day of the meet.
A total of 18 stakes races – 12 of them graded – with purses of nearly $3.2 million are scheduled for the 31-day season.
Sharing the spotlight again with the Futurity and $250,000 guaranteed Hollywood Starlet, a Grade I for 2-year-old fillies that will be run on Saturday, Dec. 11, is the popular Turf Festival.
Consisting of five graded stakes during a span of three days (Nov. 26-28), the Turf Festival will be held for the 19th time in 20 years over Thanksgiving weekend.
The Festival continues to feature a pair of Grade I races, although the Matriarch and the Hollywood Derby have both undergone a purse reduction from $300,000 to $250,000 to accommodate the return of stakes that were not offered last year.
The Turf Festival lineup has been altered. The Matriarch, a one mile race for older fillies and mares, begins things on Nov. 26.
The $250,000 Citation, a Grade II which is for older horses and run at 1 1/16 miles, and the $100,000 Generous Stakes, a Grade III for 2-year-olds at one mile, will be run on Nov. 27.
Climaxing the Festival on Nov. 28 are the Hollywood Derby and $100,000 Miesque Stakes, a Grade III for 2-year-old fillies at one mile.
Four races absent from the 2009 Autumn stakes schedule have returned. The most significant of those is the $250,000 Hollywood Turf Cup. A Grade 1 at 1 ½ miles on the grass, the Turf Cup will be run on Saturday, Nov. 13.
The other three are the $100,000 Real Quiet Stakes for 2-year-olds on Saturday, Nov. 6, the $100,000 Sharp Cat Stakes for 2-year-old fillies on Sunday, Nov. 7 and the $55,000-added Playa Del Rey Stakes, an overnight race for older fillies and mares on Sunday, Nov. 14.
"We're glad that we were able to bring the Hollywood Turf Cup, the Real Quiet and the Sharp Cat back as we are running a longer meet this year,'' said Martin Panza, vice president-racing. "We're once again happy to offer the Turf Cup. It is important to add a mile and a half turf race to the Southern California calendar.
"The Real Quiet and the Sharp Cat provide an opportunity for young horses to develop and offers a preview to both the Futurity and the Starlet.''
The Autumn meet will begin with a night card (post time 7:05 p.m.) on Thursday, Nov. 4 and continue through Sunday, Dec. 19. The season comes on the heels of the first Oak Tree at Hollywood Park meet, which commences with night racing on Sept. 30 and concludes Oct. 31.
View the complete stakes schedule: horsemen-stakes
Copyright © 2009-2014, Hollywood Park. All rights reserved.


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Truncus arteriosus is a defect in the large blood vessels that leave the heart.
Normally, two large blood vessels, called the aorta and pulmonary artery carry blood away from the heart. The aorta carries oxygen-rich blood from the heart to the rest of the body. The pulmonary artery carries oxygen-poor blood from the heart to the lungs. As the heart develops. a section of these two blood vessels sometimes combine together. It creates one large vessel called the truncus arteriosus. The oxygen-poor and oxygen-rich blood leaving the heart mix in this combined blood vessel. The mixed blood decreases the amount of oxygen-rich blood that reaches the body.
The defect also includes a large hole in the wall between the lower chambers of the heart.
Truncus arteriosus is a problem with the development of the heart while the baby is in the womb. It is not known exactly why some hearts develop this way.
Risk Factors
Factors that may increase the risk for congenital heart disease may include:
- Chromosomal disorders such as Down syndrome or DiGeorge syndrome
Conditions during pregnancy, such as:
- Viral infection such as rubella
- Poorly controlled diabetes
- Alcohol consumption
- Smoking
- Taking certain medicines such as thalidomide
Low oxygen levels in the body may cause symptoms such as:
- Blue or pale grayish skin color
- Fast breathing
- High blood pressure
- Irritability
- Poor feeding/poor weight gain
The doctor may also detect a fast heart rate during the exam.
Your doctor may suspect a heart problem based on your child's symptoms and heart rate. Blood tests and oxygen saturation tests may be done to assess the levels of oxygen in your child's blood. To confirm the diagnosis and create images of the heart, your doctor may order:
- Echocardiogram —to look at the size, shape, and motion of the heart
- Chest x-ray
- Electrocardiogram —to assess the electrical activity of the heart
- Cardiac catheterization —to assess the heart and its blood supply
Early treatment is important to help prevent complications such as heart failure . Treatment options may include:
Surgery is usually done right away, during infancy. The type of surgery depends on how severe the defect is. The goals are to improve circulation, which may be done by:
- Creating a new pulmonary artery to carry blood to the lungs
- Creating a new aorta to carry blood to the rest of the body
- Closing the hole in the wall between the lower chambers of the heart
Other surgeries may be needed as your child grows.
Medications may be given to help support your child's heart before surgery. Medication may be given to:
- Decrease fluid retention to lower workload on the heart
- Improve heart function
After surgery, your child may need antibiotics before certain medical or dental procedures. This is to prevent an infection in the heart.
Lifelong Monitoring
Your child will have regular exams from a heart specialist.
It is not always possible to prevent heart defects since the cause is not clear. You can reduce the risk of heart defects by practicing good prenatal care such as:
- Regular doctor visits to monitor your health and the health of the baby.
- Eat nutritious food and take prenatal vitamins
- Avoid alcohol, smoking , or use drug use during pregnancy
- Practicing good hygiene and staying away from people who are sick
Revision Information
- Reviewer: Michael Woods, MD
- Review Date: 06/2013 -
- Update Date: 06/03/2013 -


text: Eric and the Dimarzios, Big Break playing Friday at Looking Glass By Sarah email@example.com Thursday, February 28th, 2013 Tweet Back To Story Eric and the DiMarzios with Big Break on Friday at the Looking Glass Artists Center's black box theater. Submitted photo. Salisbury native Eric DiMarzio and his band will play at Looking Glass on Friday evening. Big Break members David Myers and Ashley Honbarrier perfrom. They will be opening for Eric and the DiMarzios Friday. Submitted photo.


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The wedding is to take place at St. Theresa Catholic Church in South Lake Tahoe, followed by a reception at the Edgewood Tahoe. The Rev. John Baumann, Angela's great-uncle, will officiate at the wedding.
Angela met Cameron while studying in Brisbane, Australia, in 2007, and their paths crossed again in 2010 in Tahoe. Cameron proposed to Angela on May 28, 2012, in San Francisco.
The bride-to-be, daughter of Ron and Teresa Sordello of Tracy, is an analyst for EconOne Economic Consulting in Sacramento. Angela graduated from Tracy High School in 2005 and earned a degree in economics from University of Queensland in Brisbane and a master's degree in economics from University of California, Santa Barbara.
The groom-to-be, son of Jon and Valarie Landon of Grass Valley, is a Grass Valley police officer. Cameron graduated from Nevada Union High School in 2001 and served in the United States Marine Corps from 2005 to 2009. He is studying criminal justice through University of Phoenix.
The couple will reside in Grass Valley after honeymooning in Hawaii.


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Hi all,
as per the title, the item just arrived at my door step. it a Trophy ridge Revolution rest. It looks well built and solid.
This is my first drop away rest, after years shooting prong rest, and WB.
Im no confident to set it up on my bow. i called a fren of mine at my local archery shop, even worst, they never heard of this rest. Bang wall!!!!...
So, i tried it with my hand, turning it to lock the position, and release it by hand, it seem hard for the arm to go back to the original position. is the rest sensitivity adjustable? or it will work great once setup right on the bow as per the instruction provided.? i just dare not to risk my arm for the rest to explode.
Bro, and Sis give some comment, to encourage me to set it up on my bow to shoot it... or maybe im too comfortable with WB all this while.


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Two key responsibilities of the Texas Education Agency are assessing public school students on what they have learned and determining district and school accountability ratings. TEA provides an array of reports based on the results of student testing and other assessments. Another key function of the agency involves testing and certifying educators to make sure they are prepared to deliver high quality education to the state's schoolchildren.
October 06, 2014
Data released today by the College Board shows that 2013-2014 participation
rates for Advanced Placement (AP) exams and SAT for students enrolled in Texas public
schools once again increased over the previous school year.
August 22, 2014
School districts and charters have been advised by
Commissioner of Education Michael Williams that due to the transition to revised
curriculum standards in mathematics, State of Texas Assessments of Academic Readiness (STAAR®) assessments
for grades 5 and 8 mathematics will be administered only once in the
2014–2015 school year.
August 21, 2014
Commissioner of Education Michael Williams today
notified districts and charters that the Texas Education Agency (TEA) will
maintain initial academic performance standards (Phase-In 1) for the State of
Texas Assessments of Academic Readiness (STAAR®) program for the
2014–2015 school year.
August 19, 2014
of Education Michael Williams has announced that the number of Texas students
in the 2014 graduating class taking the ACT college admission test hit a new
Copyright Texas Education Agency (TEA) 2007-2014