text:
|Wallingford, CT
|High School:
|Lyman Hall
|Last Team:
Kyle Nisson's 10 hits in the Bobcats four-game series against Fairleigh Dickinson were the most against one team for a Quinnipiac player in 2010.
As a
Had a break-out season, ranking second on the team with a .335 (54-161) batting average...Started in 44 of the 48 games he appeared in...Totaled seven doubles, two triples, 23 RBI and 13 runs scored...Ranked in the top five on the roster in slugging (.404) and on-base (.382) percentages...Fourth on the team with 15 multiple-hit games...Also had five multiple-RBI games...Posted a seven-game hitting streak from April 30 through May 8...Opened the season with a five-game hitting streak...Had two hits in back-to-back games against Duke on Mar. 8-9...Was 3-for-5 with an RBI against Fairfield on Mar. 18...Was 1-for-3 with three RBI against Holy Cross on Mar. 20...Collected four hits in a four-game series against Mount St. Mary's...Had four hits and three runs scored in a four-game set with Sacred Heart...Was 2-for-5 with two RBI against LIU on Apr. 18...Was 2-for-5 with an RBI and a run scored...Was 3-for-5 with three RBI and a run scored against Central Connecticut State...Scattered 10 hits in 17 at-bats in a four-game series against Fairleigh Dickinson...Also drove in four runs in the series.
As a
Appeared in 21 games, including three starts...Had one hit for the year, while also scoring two runs for the season...First career hit came in his first collegiate appearance against Maryland on Feb. 27.
Played four years of baseball and three years of basketball at Lyman Hall (Conn.) High School...Two-time All-Housatonic League selection...All-State Honorable Mention...Won the Lyman Hall batting title his junior and senior year...Lyman Hall career hits-leader...Team Most Valuable Player, Defensive Most Valuable Player as a junior.
Son of Susan and Michael Nisson...Has a brother, Erik, and sister, Haley.


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Fingathing are an instrumental Nu jazz / hip-hop band from Manchester, UK, comprising classically trained double bass player Sneaky and DJ / turntablist Peter Parker.
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subset: commoncrawl


text:
- Independent
- The Enterprise
- The Recorder
After nearly 60 Southern Maryland residents gathered last month to discuss identity, stereotypes and diversity recently, one thing remained certain: The discussions aren't over.
The participants were gathered for the Maryland Humanities Council and the Maryland Commission on Civil Rights public dialogue project, "Defying Definitions: Rights, Freedoms & Responsibilities: Exploring Our Own Struggles With What 'Created Equal' Really Means," at the Prince Frederick library.
This month, that discussion will move to La Plata.
On Nov. 13, it will come to the Leonardtown library, when the topic will be "Practicing Democracy: What Does 'Liberty and Justice for All' Mean to Me?" Participants will be asked to reflect on how they perceive others, how they are perceived by others and what they understand about themselves.
The Maryland Humanities Council and the Maryland Commission on Civil Rights earlier launched the 2013 Southern Maryland Public Dialogue Project, "Defying Definitions." It's an interactive, community program to engage Marylanders in an ongoing discussion of identity, stereotypes and diversity using the humanities. The program traveled to community venues throughout Southern Maryland collecting resident voices and closing with three public events.
"We are very pleased with the number of people that came out and the diversity of voices and community participation and level of engagement," Phoebe Stein, executive director of the Maryland Humanities Council, said after the first discussion in Prince Frederick. She said the larger goal of Defying Definitions is "trying to break down stereotypes and reduce conflict and model civil and meaningful discussion."
Participants at the first discussion were placed into four small groups, where they discussed a photograph and a 1997 poem by Martin Espada titled "Imagine the Angels of Bread."
In the photo are two young Freedom Riders, a boy and a girl, sitting on a bus with several armed soldiers standing in the bus aisle. The groups discussed what the image made them feel and any details they saw.
In one group, the discussion focused on the subjects' expressions in the photo. Guffrie Smith, president of the Calvert Collaborative for Children and Youth, said the expression on the two students' faces showed commitment. While Cleveland Horton said that he agreed, he said there is also a hint of fear in their expressions that is part of the human condition. Jean Wortman said the look on everyone's face in the photo says, "How did it get this far?"
In another group, Pat Ullberg said the soldiers' expressions seemed to be conflicting. They appeared to show prejudice toward the two Freedom Riders but also knew what their job was, she explained. Fellow group member Sue Hu surmised that all the subjects in the photo looked uncomfortable.
A majority of the discussion time was spent on the four-stanza poem. Many of the groups noted the poem had an aspect of hope despite the vivid imagery of oppression.
Smith said the repetition of the line "then this is the year" throughout the work gave the poem an aspect of hope.
In another group, Rhonda Crawley pointed out that the oppression in the poem covers all races, ethnicities and situations, from slavery to the Holocaust, to immigrant workers to the poor.
Fellow member Cory Johnson said he felt the poem was a "blending of how a minority is treated in the land ... and why they're on the lower end of the socioeconomic ladder."
Lauretta Grier said the poem demonstrates "We're all human. Even those in power can fall."
After some discussion of experiences of oppression, Crawley asked Johnson and Huntingtown High School sophomore Natalie Todd how the discussion made them, as younger people, feel.
Todd said she just moved from a much more diverse community in California where she noticed self-segregation on a daily basis at school, at the bus stop and during lunch.
"I don't think it's ever gone away, even though it's a different degree," Todd said.
Johnson agreed, saying once society is able to eliminate one form of segregation, there's another one that festers "right under our noses ... without us knowing."
In yet another discussion group, a phrase that kept being repeated was, "I am only one person, what can I do?"
Group member Roberta Safer said no one person can do it alone; it takes cooperation and help, like the cooperation and help it took to launch Defying Definitions.
Safer said her takeaway from the discussion was to keep working. She said the night's discussion reminded her of a Jewish saying: "It's not up to you to create, but to continue."
Several other members said their takeaway words were "perseverance," keeping hope alive and that people are capable of change.
Kate Quinn said the night's discussion reaffirmed for her that the conversation must continue.
If you go
The Maryland Humanities Council and the Maryland Commission on Civil Rights have launched a public dialogue project, "Defying Definitions." The first event was held in September at the Calvert County library in Prince Frederick.
Other events will be held at College of Southern Maryland at 8730 Mitchell Road in La Plata from 6 to 8 p.m. on Oct. 28; and at the Leonardtown library from 5:30 to 8 p.m. on Nov. 13.
The Nov. 13 event in Leonardtown is called "Practicing Democracy: What Does 'Liberty and Justice for All' Mean to Me?" Call 301-475-2846 to reserve a spot or go to http://host.evanced.info/stmalib/evanced/eventsignup.asp?ID=12980 to register online.
Go to www.defyingdefinitions.org for more information. Participants also can join the discussion online at that website.
"Both the dialogues and the website are designed to spark interactive discussion between community members around focused topics, including age, gender, race, ethnicity, sexual orientation, religion and disability," according to a Maryland Humanities Council statement.


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You agree to grant to the American Lung Association Website a non-exclusive, worldwide, royalty-free, perpetual license, with the right to sublicense, to reproduce, distribute, transmit, create derivative works of, publicly display and publicly perform any materials and other information (including, without limitation, ideas contained therein for new or improved products or services) you submit to public areas of the American Lung Association Website (such as BBSs and the ALA Post Office (Ask ALA)) by all means and in any media now known or hereafter developed. You hereby waive your moral rights in any such materials and information, and you hereby warrant that any such materials and information are original with you, or that you have the right to submit such materials and information. You agree that you shall have no recourse against the American Lung Association Website for any alleged or actual infringement or misappropriation of any proprietary right in your communication to us.


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You place an ordinary bill in this special box, and they cannot remove it without knowing the secret! Of course, this box comes with printed instructions on how to open it, but you don't have to give them the instructions unless and until you want to.
Great way to give someone a gift of money- lock the money in this box first, then let them try to figure out how to get at the cash!
You can borrow a signed bill to do this trick for any audience. This is the new affordable version of this classic closeup trick. Astounding, puzzling and perplexing!
BONUS! SECRET REVEALED: How To Open the Wonder Treasure BoxThis clever box is so easy to open- if you know the secret! Watch our video below to see how it's done. Why do we show you? Two reasons: you'll be more likely to trust us and buy it if you see that it actually can be easily opened, and also you (or the recipient) can view this video anytime as a free visual instruction. Nobody else but MagicTricks.com will share that information with you!
Use this clever little box to present a money gift to someone. Imagine the fun when they can see the money, and have to work to get it out of the box. A very classy way to make a present out of money- and for the same price as a nice greeting card!


text:
20/40GB DAT DDS-4 SCSI/LVD Ext Crbn Kit Option Part# 157770-B32
Overview:To ensure rock-solid data protection Compaq can help you design the ideal backup strategy for your organization. This includes selecting the best tape devices and connection types that can meet your current and future needs without a significant investment. As the tape drive for entry-level and workgroup servers the 20/40 GB DAT external tape drive offers 20 GB of native capacity on a HP DDS-4 cassette with a transfer rate of 2.3 MB/sec. With hot-plug configurations you never have to take down your system to replace a failed or non-responding tape device. This increases your uptime for customer accessibility to your systems.
Part Number157770-B32
Products ID12931
Tape TypeDAT
Native Capacity20GB
Interface TypeSCSI
Enclosure TypeExternal
Native Data Transfer Rate2.4Mbps
Compressed Capacity40GB
Data Transfer Rate - Compressed4.8Mbps
SCSI Signaling TypeLow Voltage Differential (LVD)
PlatformPC, Unix
Dimensions (HxWxD)2.6 in x 7.92 in x 10.01 in
Weight18.52 lbs


text:
Nb: infants must be under the age of 2 and
children must be under the age of 12 at the time of
The Breuil hotel is one of the iconic hotels in Cervinia and with its superb location right on the piste in the centre of the resort, it is always a popular choice. The hotel has a relaxed and pleasant ambience and offers great value for money.
Bedroom facilities
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be bound by the tour operators terms and conditions.
Prices are shown for a basic room or unit, can be subject to change and are indicative
until time of booking. Please call on 020 8544 7114 for prices for other travel
and room options for this property.
The price shown includes 7 nights accommodation,
with flights from Gatwick.
Prices shown are per person per week based on maximum occupancy. Descriptions and
quality ratings are provided by the Tour Operator (or one of the Tour Operators
where similar holidays are offered by more than one supplier). We reserve the right
to make minor adjustments to the description or rating based on staff and customer
feedback. For payments by credit card, a 2.5% credit card charge (4% for AMEX) will
be added to your invoice. If you pay by a UK issued debit card, there is no charge.
All bookings are subject to a £5 per person Passenger Admin Fee charged by Iglu.com.


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1 May 2008Historic Scotland inspectors are to visit Stewarton Parish and Burgh in East Ayrshire to identify the area's important buildings and to review existing listings.
For further information


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What do some Americans think about how the different generations can help each other?
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Sorry, we could not find the page you were looking for.
D4TM.ORG was recently redesigned to address smartphones and tablets. As part of the redesign, we shortened the URL for many of the pages. Because of this, pages you may have bookmarked will need to be changed. Also, as it takes a few days for the various search engines to update you may have been sent to a page's old URL.
We apologize for any inconvenience this may have caused.
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For further details regarding our pricavy policies including the use of cookies please click here. For instructions on how to enable cookies please click here. If you need assistance one of our customer service representatives at 1-800-850-7463 would be glad to help.
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This Arroyo Pedal shoe for men combines all the features of a perfect bike shoe. Combining the feature of trail shoe and sandal, this all-train compatible features waterproof nubuck leather, durable and supportive midsole and SPD compatible plate to make you feel protected and secure.
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Desperate Endeavors
Drama, Comedy
Desperate Endeavors highlights the chase of the American Dream by Bombay-born immigrant Ram Patel, who arrives in New York City in 1973. Beset by financial struggles, and supporting a family, he jumps over hurdles of discrimination and prejudice and then "plugs his finger into the dike" of his frenzied life to carry on his dream of making it in America. Ram learns to live a more balanced life and turns his fortunes around to success. Based on a True Story. Adapted from the book, "Seeking Home" by Jayant Patel.
Cast: Michael Madsen, Gulshan Grover, DeBorah Green, Lavrenti Lopes, Ismail Bashey
Produced by:
Directed by: Salim Khassa
Written by: Jayant Patel, Salim Khassa, Don L. Wilhelm
Running time: 1hr 50min
Opens: Sep 07, 2012 Limited
|Theaters for Today
Pick a day
on this day.


text:
2010 Japanese Grand Prix – Friday
Suzuka Circuit, Suzuka, Japan.
8th October 2010.
Rubens Barrichello, Williams FW32 Cosworth. Action.
Photo: Andrew Ferraro/LAT Photographic
ref: Digital Image _Q0C7236
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text:
Comic 31
Title: the 'other' readers
Date: December 10, 2004
Summary: Beaver and Steve respectively break the 4th and 5th walls.
Cast: Beaver, Steve, 5th Wall Monster
Onomatopoeias used: "SWOOUSH!", "TCHAKK!", "SUCK!"
"Fin" style: The "5th Wall Monster" sucking the FIN into a hole
Number of panels: 6
Panel 1
Beaver: "Hi, and welcome to another thrilling episode of the unfeasible adventures of Beaver (that's me!), and Steve."
Panel 2
Steve: "Uh - who are you talking to, Beaver?"
Beaver: "I'm just saying 'Hi' to our readers, Steve."
Steve: "Our readers...?"
Panel 3
Beaver: "Yes, I am daring to redefine the boundaries between art and observer by defying web-comic convention and BREAKING THE 4TH WALL"
Steve: "Cool! Can I try?"
Beaver: "Sure! Go ahead!"
Panel 4
Steve TCHAKK!'s a hole in the comic with a golf club.
Beaver: "Akh! Steve! What are you doing?"
Panel 5
Beaver: "Oh no! You've broken the 5th wall!"
Panel 6
A monster's tentacles start to come through the hole on the wall.
Beaver: "NOOOO!"
Fun Facts
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text:
Test ID: URIC
Uric Acid, Serum
Useful For Suggests clinical disorders or settings where the test may be helpful
Diagnosis and treatment of renal failure and monitoring patients receiving cytotoxic drugs and a variety of other disorders, including gout, leukemia, psoriasis, starvation and other wasting conditions
Clinical Information Discusses physiology, pathophysiology, and general clinical aspects, as they relate to a laboratory test
Uric acid is the final product of purine metabolism in humans. Purines, compounds that are vital components of nucleic acids and coenzymes, may be synthesized in the body or they may be obtained by ingesting foods rich in nucleic material (eg, liver, sweetbreads, etc.). Approximately 75% of the uric acid excreted is lost in the urine; most of the remainder is secreted into the gastrointestinal tract, where it is degraded to allantoin and other compounds by bacterial enzymes.
Asymptomatic hyperuricemia is frequently detected through biochemical screening. The major causes of hyperuricemia are increased purine synthesis, inherited metabolic disorder, excess dietary purine intake, increased nucleic acid turnover, malignancy, cytotoxic drugs, and decreased excretion due to chronic renal failure or increased renal reabsorption. Long-term follow-up of these patients is undertaken because many are at risk of renal disease that may develop; few of these patients ever develop the clinical syndrome of gout.
Hypouricemia, often defined as serum urate <2.0 mg/dL, is much less common than hyperuricemia. It may be secondary to severe hepatocellular disease with reduced purine synthesis; defective renal tubular reabsorption; overtreatment of hyperuricemia with allopurinol and well as some cancer therapies (eg, 6-mercaptopurine).
Reference Values Describes reference intervals and additional information for interpretation of test results. May include intervals based on age and sex when appropriate. Intervals are Mayo-derived, unless otherwise designated. If an interpretive report is provided, the reference value field will state this.
1-10 years: 2.4-5.4 mg/dL
11 years: 2.7-5.9 mg/dL
12 years: 3.1-6.4 mg/dL
13 years: 3.4-6.9 mg/dL
14 years: 3.7-7.4 mg/dL
15 years: 4.0-7.8 mg/dL
> or =16 years: 3.7-8.0 mg/dL
Reference values have not been established for patients who are <12 months of age.
1 year: 2.1-4.9 mg/dL
2 years: 2.1-5.0 mg/dL
3 years: 2.2-5.1 mg/dL
4 years: 2.3-5.2 mg/dL
5 years: 2.3-5.3 mg/dL
6 years: 2.3-5.4 mg/dL
7-8 years: 2.3-5.5 mg/dL
9-10 years: 2.3-5.7 mg/dL
11 years: 2.3-5.8 mg/dL
12 years: 2.3-5.9 mg/dL
> or =13 years: 2.7-6.1 mg/dL
Reference values have not been established for patients who are <12 months of age.
Interpretation Provides information to assist in interpretation of the test results
Hyperuricemia is most commonly defined by serum or plasma uric acid concentrations >8.0 mg/dL in males or >6.1 mg/dL in females.
Cautions Discusses conditions that may cause diagnostic confusion, including improper specimen collection and handling, inappropriate test selection, and interfering substances
The following drugs cause interference (falsely-decreased levels) at the therapeutic concentrations:
Clinical Reference Provides recommendations for further in-depth reading of a clinical nature
Tietz Textbook of Clinical Chemistry. Fourth edition, Edited by CA Burtis, ER Ashwood, WS Bruns. WB Saunders Company, Philadelphia, 2006;24:803-807


text:
Main Content
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Farmers Insurance is back on Kasey Kahne's No. 5 Chevy SS as a primary sponsor in the 2013 NASCAR Sprint Cup Series season. Proving to be a fierce competitor last season, Kahne will look to make bigger moves next year as he enters his sophomore season at Hendrick Motorsports. Be sure to add this collectible die-cast car that replicates Kahne's car to your ever-growing NASCAR collection!
- 1:24 Scale die-cast is 8 inches in length
- Brushed-metal finish
- Limited edition collectible
- Officially licensed NASCAR product
- Platinum series car offers incredible detail
Special event items are produced by manufacturers only after the outcome of a game or event. These are advanced sale items and will ship immediately after they are received in our warehouse.
Manufacturer direct items are shipped directly from the manufacturer. These items are not available for international or expedited shipping.
Customized items can be personalized with options such as your name, your favorite number, and/or designs. Some options may be limited by league rules.


text:
Breckenridge Vacation Rentals Condos
Those looking for a traditional family vacation may want to make a change from staying near the town of Breckenridge to staying in the town of Breckenridge. You may have found in the past that staying in town is more expensive, but not at Wildwood Suites Condos, Breckenridge vacation rentals located on Sawmill Creek only 2 blocks from historic Main St. You'll be surprised at Wildwood's low lodging rates and it's proximity to restaurants, shopping and night life.
Going to various hotel "hot spots" is not as rewarding as staying next to a mountain stream at Wildwood Suites. After all, if you're going to stay in the mountains, why stay in the city with all that concrete? Some families feel they cannot afford to go on vacations anymore, as job loss and salary cuts have become all too common. But, you can still get away with your family if you book your stay at Wildwod Suites vacation rental condos, because they have the best rates in town. Check them out!
Unlike sleeping in a tent on the cold, hard ground, vacation cabins offer you a softer place to sleep that can stay warm on cool summer nights. If the night is hot, you can open the windows and enjoy the breezes. Vacation cabins offer more protection from the weather and wildlife while still allowing you to enjoy camping in the outdoors. Some cabins are in small community like parks, and others are dispersed throughout great woods so that you have total and complete privacy from the outside world.
When you search for vacation rentals, go for something that you can afford, but that will also hold everyone in your family comfortably. So look for something comfortable and affordable, yet something that encourages everyone to go outside to enjoy the summer.
Vacation rental condos are more popular now because everyone wants to get away, but save money at the same time. Search online or ask your neighbors and friends for recommendations for great places to go and have a look at Wildwood Suites in Breckenridge.


text:
tetrahydrozoline - ophthalmic, Opti-Clear, Visine
GENERIC NAME: TETRAHYDROZOLINE - OPHTHALMIC (TEH-truh-hi-DROZE-oh-leen)
BRAND NAME(S): Opti-Clear, Visine
Medication Uses | How To Use | Side Effects | Precautions | Drug Interactions | Overdose | Notes | Missed Dose | Storage
USES: Tetrahydrozoline is a decongestant used to relieve redness in the eyes caused by minor eye irritations (e.g., smog, swimming, dust, or smoke). It belongs to a class of drugs known as sympathomimetic amines. It works by temporarily narrowing the blood vessels in the eye.Some brands of tetrahydrozoline eye drops may contain lubricants. Lubricants help protect the eyes from more irritation and dryness.
HOW TO USE: Follow all directions on the product package, or use as directed by your doctor. If you are uncertain about any of the information, consult your doctor or pharmacist.To apply eye drops, wash your hands first. To avoid contamination, do not touch the dropper tip or let it touch your eye or any other surface. Remove contact lenses before applying the eye drops. Wait at least 10 minutes after using this medication before inserting contact lenses.Before using, check this product visually. Do not use if the liquid has changed color or is cloudy. Discard the medication away from children and pets.Use this medication in the affected eye(s) up to 4 times a day as needed or as directed by your doctor.Tilt your head back, look upward, and pull down the lower eyelid to make a pouch. Hold the dropper directly over the eye and place 1 drop into the pouch. Look downward and gently close your eyes for 1 to 2 minutes. Place one finger at the corner of the eye near the nose and apply gentle pressure. This will prevent the medication from draining away from the eye. Try not to blink and do not rub the eye. Repeat these steps if your dose is for more than 1 drop and for the other eye if so directed.Do not rinse the dropper. Replace the dropper cap tightly after each use. If you are using another kind of eye medication (e.g., drops or ointments), wait at least 5 minutes before applying other medications. Use eye drops before eye ointments to allow the eye drops to enter the eye.Overuse of this type of medication may result in increased eye redness (rebound effect when drug wears off). If this occurs, tell your doctor. Do not use this medication for longer than 3 to 4 days at a time.If your condition persists or worsens after 72 hours, or if you think you may have a serious medical problem, stop using this medication and seek immediate medical attention.
Medically Reviewed by a Doctor on 4/16/2014
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text:
Bank in the Form of a Pig is part of the Reality series designed by Harry Allen for Areaware. Allen's work emphasizes the inherent beauty in living things and objects. This piggy bank is made by casting polyester resins in a silicone mould of a real, dead pig (that died from natural causes). The result is a startlingly naturalistic and detailed sculpture. Your money's in safe trotters.
Cork stopped included. Cast from a young pig that died from natural causes.
Enjoy 10% off your first order*


text:
This episode of More Bounce aired right before a lot of us went on winter break, and I know I didn't catch it the first time it aired, so I figured the same might be the case for many of our listeners. It's More Bounce, and it's awesome as always, so take a listen. And when you're done with that, check out the rest of our Mixcloud uploads here. Phoneathon craziness left us amassing a little bit of a backlog of Mixcloud content, so stay tuned for more to come.
Hey, don't be a jerk on the internet.


text:
Not quite, no, but there's an obvious overlap.
Well, I don't think Keller was dealing with THEODICY here. Yes, the fact that Christ "bore" things in solidarity with us is a key component of any remotely interesting theodicy, but that isn't what Keller is talking about here.
Hell and how to preach it
Posted 20 October 2010 - 07:26 PM
Posted 21 October 2010 - 12:45 AM
What I appreciate most about Keller's teaching on Hell is the emphasis on its self-chosen nature. This is something that Christians of many theological stripes have spoken on in similar terms. Keller has already mentioned C. S. Lewis; you can find more from Keller on the subject here or in chapter 5 of The Reason for God. Let me give a few other illustrations.
Metropolitan Kallistos Ware (aka Timothy Ware) in The Orthodox Church (concluding with a quotation from Vladimir Lossky's The Mystical Theology of the Eastern Church):
Hell is not so much a place where God imprisons man, as a place where man, by misusing his free will, chooses to imprison himself. And even in Hell the wicked are not deprived of the love of God, but by their own choice they experience as suffering what the saints experience as joy. "The love of God will be an intolerable torment for those who have not acquired it within themselves."
Elsewhere, Ware considers Saint Isaac of Syria:
According to Isaac, those who endure torment in gehenna are chastised, not by divine anger, not by any desire on God's part to exact retribution – for there is no cruelty or vindictiveness in God – but "with the scourge of love." "The sorrow which takes hold of the heart that has sinned against love is more piercing than any other pain. It is not right to say that sinners in hell are deprived of the love of God... But love acts in a double way, as suffering in the reproved, and as joy in the blessed."
Thomas Merton, New Seeds of Contemplation:
Our God also is a consuming fire. And if we, by love, become transformed into Him and burn as He burns, His fire will be our everlasting joy. But if we refuse His love and remain in the coldness of sin and opposition to Him and to other men then His fire (by our own choice rather than His) becomes our everlasting enemy and Love, instead of being our joy, will become our torment and destruction.
W. H. Auden, "Anger." In The Seven Deadly Sins, various authors (with a Foreword by Ian Fleming, of all people):
I wish the clergy today — I am thinking of the Anglican Church because She is the one I know best — would not avoid, as they seem to, explaining to us what the Church means by Hell and the Wrath of God. The public is left with the impression, either that She no longer believes in them or that She holds a doctrine which is a moral monstrosity no decent person could believe. […]
To think of God's laws as imposed leads to absurdities. Thus, the popular conception of what the Church means by Hell could not unfairly be described as follows. God is an omniscient policeman who is not only aware of every sin we have committed but also of every sin we are going to commit. But for seventy years or so He does nothing, but lets every human being commit any sin he chooses. Then, suddenly, He makes an arrest and, in the majority of cases, the sinner is sentenced to eternal torture.
Such a picture is not without its appeal; none of us likes to see his enemies, righteous or unrighteous, flourishing on earth like a green bay tree. But it cannot be called Christian.
[…] To speak of the Wrath of God cannot mean that God is Himself angry. It is the unpleasant experience of a creature, created to love and be happy, when he defies the laws of his spiritual nature. To believe in Hell as a possibility is to believe that God cannot or will not ever compel us to love and be happy.
[…] If there are any souls in Hell, it is not because they have been sent there, but because Hell is where they insist upon being.
When you really consider it, the Hell-as-torture-chamber model is comparatively easy to swallow and easy to reject. Easy to reject because nothing puffs up righteous indignation like the prospect of blatantly unjust victimization, the "moral monstrosity no decent person could believe"; easy to swallow because unjust victimization is, in fact, the perpetual fantasy of many sinners, lending as it does a certain pretext of justification sufficient to our idolatrous predilections and purposes. The consolations of theological victimhood are undeniable. The Torture Chamber model flatters the two mutually reinforcing self-conceptions between which we sinners are all prone to vacillate: that we are utterly worthless and without value and beyond redemption, and that everything else is worthless except in relation to us.
For those who surrender the burden of creaturehood and give themselves over to one of these two lies--i.e., despair and pride--capricious torture is precisely the form divine punishment would be expected to take. Once you accept that this is the Christian proposition, Christianity is a piece of cake...to reject or to accept. The really hard pill to swallow is the proposition that we are "created to love and be happy" and are promised the desire of our heart. That our freedom means something in the scope of eternity and divine love can be terrifying to someone culturally predisposed to think of choice in strictly arbitrary terms, bearing no intrinsic relation to what is. That we were so created for and by love without our consent is something of a paradoxical offense. But in my view the freedom to stand and reject that paradox hinges on its (the paradox's) solidity, which is the very branch beneath our feet.
Edited by du Garbandier, 21 October 2010 - 01:19 AM.
Posted 21 October 2010 - 05:15 AM
Edited by Ryan H., 21 October 2010 - 05:16 AM.
Posted 21 October 2010 - 08:55 AM
Oh, I don't know. I know of similar statements by Reformed folk. For instance, note the J. I. Packer quotation here:
The "free will" defense, when applied to Hell, doesn't do us Reformed folk much good.
Scripture sees hell as self-chosen [...] [H]ell appears as God's gesture of respect for human choice. All receive what they actually chose, either to be with God forever, worshipping him, or without God forever, worshipping themselves.
Here is Edwin Palmer in The Five Points of Calvinism:
Let it be firmly stated that everybody gets precisely what he wants. To put it in the most blunt way possible: hellians are glad they are in hell. Nobody is in hell against his will. Everyone there is glad that he is there. Do no misread that previous statement. [...] In hell there is only agony always. It is hellish. So hellians do not like being there. But [...] the last place they want to be is in heaven. They do not want to be in hell, but when they know that the alternative to hell is to go to heaven with a pure heart, they would much rather stay in hell. So it is true that everyone gets what he wants: Christians are glad they are with God, and hellians are glad they are not with God.
Palmer does not frame this as a "free will" defense, which of course he says no man has; rather he uses the term "free agency," designating mankind's freedom "to do exactly what he wants."
And of course Keller himself is Reformed.
Posted 21 October 2010 - 09:10 AM
Isn't the problem of hell merely a special case of theodicy? The ultimate case, in fact?
Well, I don't think Keller was dealing with THEODICY here. Yes, the fact that Christ "bore" things in solidarity with us is a key component of any remotely interesting theodicy, but that isn't what Keller is talking about here.
Posted 21 October 2010 - 10:44 AM
Thanks for posting those quotes, I found them very interesting. FWIW, beginning to think about hell from this "self-chosen" perspective has helped me square away -- not totally but not insignificantly -- some of the issues I've had over the years attempting to reconcile God's sovereignty with mankind's free will and culpability. Again, I stress that I haven't totally squared them away, but then again, is that even possible?
What I appreciate most about Keller's teaching on Hell is the emphasis on its self-chosen nature. This is something that Christians of many theological stripes have spoken on in similar terms. Keller has already mentioned C. S. Lewis; you can find more from Keller on the subject here or in chapter 5 of The Reason for God. Let me give a few other illustrations.
Posted 21 October 2010 - 11:47 AM
It is important to note, though, that Keller does not merely describe hell as self-chosen. The opening to the article that kicked off this thread explicitly describes hell as a place where good people go "just because they don't believe in Jesus". And it's only a short step from THAT to believing that hell is a place where good people go even though they may have believed in Jesus, because they didn't believe in Jesus THE RIGHT WAY. See, e.g., the Left Behind novels and their fantasy idea as to which Christians get to be raptured and which do not. Or, for that matter, see the bit later on in his article where Keller explicitly argues AGAINST the idea that God would never send anyone to hell "just for holding the wrong belief."
It is, indeed, in the context of that last quote that Keller cites Romans 1 without making any reference to the inclusivist elements in Romans 2 (e.g., "For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law, since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them"). And as I've already noted, Keller's apparent ignorance of these inclusivist elements in the New Testament is a major, major problem.
SDG wrote:
: Isn't the problem of hell merely a special case of theodicy? The ultimate case, in fact?
Depends on what you mean by "hell". If we're asking why God allows evil, then that's one thing (though certainly, if Knowledge + Power = Responsibility, and if God's knowledge and power are limitless, then God must be responsible, on some level, for letting bad things happen). But if the argument against Keller's brand of Christianity is that his God is abusive and explicitly perpetrates evil against people who don't deserve it, then I don't think Keller does himself any favours by saying, "It's okay, God was abusive and evil to himself, too (and then blamed the rest of us for it)."
Posted 21 October 2010 - 02:46 PM
And du Garbandier said: What I appreciate most about Keller's teaching on Hell is the emphasis on its self-chosen nature. As well as, "Hell is not so much a place where God imprisons man, as a place where man, by misusing his free will, chooses to imprison himself. And even in Hell the wicked are not deprived of the love of God, but by their own choice they experience as suffering what the saints experience as joy. "The love of God will be an intolerable torment for those who have not acquired it within themselves."
And Augustine said: You have made us for yourself, O Lord, and our hearts are restless until they rest in you
Don't know if it is the ultimate case, but think of it. A person is in hell. Let's say they chose it. Ultimately speaking. For whatever rationalization process or irrational reasons. At the same time, you have to say that God still sustains said person in such an existence. Even if you want to say "chooses to imprison himself" the "prison" is still sustained in existence by God.
My point is this. The Augustinian quote tells us something about the ontological and dispositional nature of persons in existence (persons are never solidified unto evil). In other words, just because someone is in hell doesn't mean that restlessness somehow is eviscerated because God's love is not. Its infinite. In other words, I think God has given creatures the irrevocable power and potential to not only accept God's love but to reciprocate love back to God. In short, it's IMPOSSIBLE to TOTALLY ignore God...to absolutely and irrevocably destroy the possibility of receiving God's love. So then the question becomes:
Can a finite being (with finite strength of will unto defiance)...who has God Himself as the very ground of his deepest "self"...actively resist receiving the Infinite Love of God **every possible moment** for the rest of eternity? In other words, is it possible for a defiant finite being--no matter how strong--to OUTLAST the infinite loving will-to-patience of the Infinite God, without whom they cannot fully be "selves" at all?
I'm gonna bet on God.
Posted 21 October 2010 - 03:24 PM
Does that parenthesis follow from the Augustine quotation?
The Augustinian quote tells us something about the ontological and dispositional nature of persons in existence (persons are never solidified unto evil).
What if hell is a matter of ceasing, perhaps progressively, to be "fully selves"?
Can a finite being (with finite strength of will unto defiance)...who has God Himself as the very ground of his deepest "self"...actively resist receiving the Infinite Love of God **every possible moment** for the rest of eternity? In other words, is it possible for a defiant finite being--no matter how strong--to OUTLAST the infinite loving will-to-patience of the Infinite God, without whom they cannot fully be "selves" at all?
What if hell is a long, slow slide from personhood toward something subpersonal? What if you gradually cease being a grumbler and become only a grumble (The Great Divorce)? What if in the end you make yourself something no longer something capable of receiving God's love?
What if, in a word, neither "ECT" nor annihilationism were wholly false? The New Testament contains language that supports both ... what if the truth were somewhere in between?
Posted 21 October 2010 - 03:33 PM
What if in the end you make yourself something no longer something capable of receiving God's love?
Is this even an ontological possibility? I mean, the fact that you could actually become an ontological impossibility seems like the very definition of hell to me, but I simply can't think of any precedent in biblical or theological literature for what you are suggesting.
Posted 21 October 2010 - 04:25 PM
Does the Bible suggest that it is an ontological impossibility? Is there scriptural evidence that those in hell are loved by God?Is this even an ontological possibility? I mean, the fact that you could actually become an ontological impossibility seems like the very definition of hell to me, but I simply can't think of any precedent in biblical or theological literature for what you are suggesting.
What if in the end you make yourself something no longer something capable of receiving God's love?
Posted 21 October 2010 - 09:05 PM
Of course. But, speaking as a Reformed individual, I'm not sure I entirely buy those statements given the broader scheme of Reformed theology. There is certainly something to it, but I think it requires more nuanced expression than Keller/Packer/Palmer offer.
Oh, I don't know. I know of similar statements by Reformed folk.
Edited by Ryan H., 21 October 2010 - 09:38 PM.
Posted 21 October 2010 - 09:37 PM
It would be news to me if there is any.
Is there scriptural evidence that those in hell are loved by God?
Your comments, Stephen, beyond the echoes of Lewis' GREAT DIVORCE, remind me of N. T. Wright's comments in SURPRISED BY HOPE:
"When human beings give their heartfelt allegiance to and worship that which is not God, they progressively cease to reflect the image of God. One of the primary laws of human nature is that you become like what you worship; what's more, you reflect what you worship not only back to the object itself but also outward to the world around. Those who worship money increasingly define themselves in terms of it and increasingly treat other people as creditors, debtors, partners, or customers rather than as human beings. Those who worship sex define themselves in terms of it (their preferences, their practices, their past histories) and increasingly treat other people as actual or potential sexual objects. Those who worship power define themselves in terms of it and treat other people as either collaborators, competitors, or pawns. These and many other forms of idolatry combine in a thousand ways, all of them damaging to the image-bearing quality of the people concerned and of those whose lives they touch. My suggestion is that it is possible for human beings so to continue down this road, so to refuse all whisperings of good news, all glimmers of the true light, all promptings to turn and go the other way, all signposts to the love of God, that after death they become at last, by their own effective choice, beings that once were human but now are not, creatures that have ceased to bear the divine image at all. With the death of that body in which they inhabited God's good world, in which the flickering flame of goodness had not been completely snuffed out, they pass simultaneously not only beyond hope but also beyond pity. There is no concentration camp in the beautiful countryside, no torture chamber in the palace of delight. Those creatures that still exist in an ex-human state, no longer reflecting their maker in any meaningful sense, can no longer excite in themselves or others the natural sympathy some feel even for the hardened criminal."
Posted 21 October 2010 - 09:51 PM
Does the Bible suggest that it is an ontological impossibility? Is there scriptural evidence that those in hell are loved by God?
Currently not sure either way, still musing. The way you worded it ("you make yourself something no longer something capable of receiving God's love") is what raised the interesting (read: terrible) question.
Edited by M. Leary, 21 October 2010 - 09:53 PM.
Posted 21 October 2010 - 11:49 PM
Posted 22 October 2010 - 09:20 AM
Posted 22 October 2010 - 11:06 AM
Posted 22 October 2010 - 11:40 AM
Where shall I go from your Spirit?
Or where shall I flee from your presence?
If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
If I take the wings of the morning
and dwell in the uttermost parts of the sea,
even there your hand shall lead me,
and your right hand shall hold me.
If I say, "Surely the darkness shall cover me,
and the light about me be night,"
even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
Posted 22 October 2010 - 12:08 PM
No offense taken.
I don't mean to be offensive, but merely to offer a comment from the sidelines. The language in some of these posts is reminiscent of the training of soldiers who must dehumanize their enemy in order to feel (temporarily) no reservations about killing them. Believing that human beings cease being human in order to justify the existence of hell (as the NT Wright quote would seem to indicate) seems like a very dangerous path to take. A conception of God in which He ceases loving based on a person's location - as the great philosopher Keanu would say, 'Whoa.'
Let me say from the outset that my starting point for thinking about the question of evil in all its forms, including death and hell, is my fundamental conviction that God is good. That is where I begin and end.
For the purposes of this discussion, my second premise is: As a Catholic Christian, I affirm the existence of hell. That is, those who die in a state of personal mortal sin are eternally separated from communion with God.
Part of theology entails theodicy, that is, the art of trying to articulate a coherent worldview that comprehends both the goodness of God and also the evils both of our experience and of revelation. I seek understanding on this point, but I am not trying to "justify" anything. God's goodness, and the compatibility of the existence of hell with God's goodness, do not hinge on my ability to explain it. The reality of hell is something I am absolutely content to trust God with. Whatever doubts I have had in my exploration of my faith, this isn't one of them. Cardinal Newman's dictum that "Ten thousand difficulties do not make one doubt" may have its limits, but with respect to this question, for me, it is the truth. If at the end of the day I cannot explain or understand how the goodness of God and the existence of hell fit together, that alters neither my fundamental commitment to premise 1 (God is good) nor my secondary commitment to premise 2 (hell exists).
Having said that, I acknowledge the difficulty -- the apparent injustice of hell. However it may hinge on our own choice, it is hard to think that anyone could actually deserve hell as it has traditionally be understood. The sum total of all human sins is finite; eternal punishment would seem to be infinite. How can anyone, even Hitler or Stalin or Judas Iscariot, deserve infinite punishment? Saying that it is freely chosen may not obviate the difficulty: Are any of our choices on earth really commensurate with eternal punishment? Wouldn't God have other options? If He loves them, wouldn't He choose to exercise them?
How might these difficulties be resolved? I can see a few ways that one might try to do so.
1. It might be that all are saved. For me as a Catholic, this proposal lurks in the wings, but cannot be embraced. Universalism, at least in most of its forms, is flatly incompatible with Catholic belief. It contradicts the plain sense of many scriptural texts as well as the weight of tradition in historical Christian belief and in magisterial teaching, in which Catholics see the guidance of the Holy Spirit. The proposal that Christian tradition has so profoundly misunderstood divine revelation is not compatible with Catholic faith in the teaching of Jesus and the work of the Holy Spirit.
2. Is there any sense in which a back door might be left open to universalism? Some have proposed that even if we can't affirm that all are saved in fact, we might possibly dare to hope that all may be saved. Catholic faith affirms definitively that hell exists -- the devil and the fallen angels are there for all eternity -- but we do not have definitive knowledge that any particular human beings go there. Can we at least hope that perhaps none do?
From a Catholic perspective, this view is, if not strictly heretical, at least proximate to heresy and gravely suspect. Proximate to heresy is nowhere that I would want to be -- but I don't go so far as to affirm as an article of faith that people are definitely in hell. The only safe view of scripture and Church teaching for me is that hell exists and people go there -- but I allow myself, if not a hope for universal salvation, at least a doubt as to the absolute reliability of the historic understanding on this point. That's as close as I can get to universalism.
3. It might be that those who are not saved are annihilated. This also is not a live possibility for me as a Catholic, even more so than universalism. The Church's teaching on this point is definitive: The soul is immortal and does not cease to exist, ever. However, as indicated previously, I wonder whether annihilationism might not contain a partial truth. Scripture does use imagery of destruction as well as of eternal suffering and exile. Is there a way that both could contribute to a larger understanding of the reality of hell?
4. It might be that the punishment of hell is not infinite. How can eternal punishment be finite? One way would be if it were progressively lessened. One can plot a curve that goes to infinity without ever crossing a certain finite threshold (e.g., halving over a given span of time, then halving again, etc.).
That would be simple enough if the punishments of hell were imposed from without, in which case one could imagine God, as it were, turning down the dial over time. But if the Catechism is right in saying that the main punishment of Hell is the inability to enjoy the Beatific Vision, then how could that be diminished over time?
One way might be if the capacity to suffer -- awareness of suffering, perhaps consciousness itself -- diminished over time. What if hell were not oblivion, but a slide toward oblivion? This proposal has for me the attractive quality of tying in both with the scriptural imagery of destruction and also the imagery of eternal suffering, while also allowing the sufferings of hell to be finite. However, it is wholly speculative, and I am aware of no precedent for this style of thinking in tradition or theology, so I don't put much weight on it. It's just an idea that I happen to like.
It seems to me at least plausible that if in Christ we become fully ourselves, then in definitive separation from God we cease to be ourselves. If in Heaven we become full or complete persons, then perhaps in hell we cease to be persons at all, and in that sense, perhaps, cease to be objects of God's love.
I don't think there is a dangerous analogy here to the depersonalizing tactics of military training. No callous or ruthless action follows from this belief. It's not like I want anyone to go to hell, or to recommend any course of action that would tend to send people there! On the contrary, the more firmly convinced we are both of God's love and the reality of hell, the more determined we should be to love our neighbor and to follow Christ's command to proclaim the gospel to all the world. It is the seemingly compassionate rejection of hell, especially in its universalist form, that robs Christ's command of its urgency and commends the path of least resistance.
5. Finally, it might be that the goodness of God and the reality of hell are part of a larger reality in other ways that we can't fathom. For example, perhaps when we understand the nature of human freedom from the other side, as it were, we will see that we are indeed capable of freely choosing eternal punishment, and that there is nothing contrary to God's justice or mercy in it.
With the catch-all addition of that last point, that about exhausts the options I can think of. There might be other possibilities worth distinguishing, but I can't think of any.
Edited by SDG, 22 October 2010 - 12:10 PM.
Posted 22 October 2010 - 12:10 PM
: I'm gonna try to argue that, at least for me, it doesn't make sense that one is a "self" in hell via separation from God.
FWIW, I am sympathetic to this view. C.S. Lewis has some very powerful -- and, it seems to me, persuasive -- depictions of hell as a place where people lose their "self", not only in The Great Divorce but in his Screwtape works, too. (And it's sort of the flip side to Till We Have Faces, where the implication is that we who live in this fallen state have NOT YET become the "selves" -- the "faces" -- that we were meant to be.) (And this all ties in to the nature of Personhood and the Trinity and how three Persons sharing one perfect divinity are the model for we humans who need to perfect our own Personhood while drawing closer to God and to one another, etc., etc. The Screwtape Letters has some brilliant stuff on this, too.)
That being said, I am not sure how "separate" from God one can be so long as one simply exists. I mean, if it is God who creates us and sustains our existence, then hell itself -- if it is to exist at all -- must be sustained by God, yes?
Though admittedly, God sustains the existence of rocks and chairs, etc., too. The mere fact that God sustains something's existence does not, in and of itself, make that something a Person. I guess I'm just ambivalent on the question of whether a person can become a non-person and remain, in any sense, a sentient entity that is aware of its own torment etc. To say that a person becomes a non-person seems tantamount, to me, to saying that the "person" has been annihilated altogether -- and while the grumbles of that person might echo into eternity, the fact that there is no longer a grumbler would have to mean that there was no one to suffer any torment for being a grumbler.
To put this another way: When someone is brain-dead and in a coma, do they feel hunger or thirst? Of course, we might say that their body reacts on a physical or biochemical level to the absence of food and drink, but does that person "feel" the hunger and thirst? If not, then most of us would be okay with "pulling the plug". And if God DOESN'T "pull the plug", then it can't be because he wants the person in question to FEEL hunger and thirst; the ability to feel hunger and thirst no longer exists. If God DOESN'T "pull the plug", then there can be only two reasons: he either intends to resurrect that person at some point (either to save him or to torment him), or he wants to keep the body around as a sort of museum piece.
Heh. Kind of like Jabba the Hutt, now that I think of it.
Anyway. Just some rambling trains of thought here.
And, FWIW, to bring this back to Lewis, I believe he inclined towards the view that Hell and Purgatory were sort of the same thing: it was just a question of whether someone got out of there or not; it was a question of what trajectory someone was on at the point of their death. (Could the trajectory be changed AFTER their death, in his view? Not sure.)
Now, as I understand it, the Orthodox aren't particularly fond of the doctrine of Purgatory, partly because it has historically been tied to the Catholic doctrine of indulgences, etc. But I don't believe Lewis made any reference to those other doctrines, nor do I think there is necessarily anything about Purgatory itself that, in principle, would be anathema to Orthodox thought. It might be one of those speculations that we prefer not to indulge in, but... well, okay, speaking PERSONALLY, I do like to speculate, so there you go.


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Enter the URL of your YouTube™ video review or product demonstration. e.g., "http://www.youtube.com/v/o79TWHh598U" 500 characters left Pros 500 characters left Cons * Agree to Terms By checking this box you agree your review becomes the property of Crutchfield, that you are over 18 years of age, that you own or have owned this product, and that you are located within the United States or its territories. Please see our Review Guidelines for more information. We reserve the right (but are not obligated to) review all submissions and edit or remove any review in any manner which we deem necessary. Your review should be posted within seven days. Samsung Galaxy Camera™ Written By wci, Harrisonburg, VA on Sunday, April 13, 2014 Interesting camera tied to Samsung Galaxy. I could have used a little more direction in understanding the setup - no real instructions without going to the internet, but those instruction were okay. Picture quality is good and the camera is realtively easy to use. It is hard to see the view screen in bright sunlight but that is true of my cell phone and any screens I have seen. The size makes it easy to carry. Overall it is a really good product for its price. Pros: Picture quality. The variety oc things for which you can use the camera. Cons: Hard to see to take a picture in the sun. No printed set up instructions 1 out of 1 people found this helpful Was this review helpful? Yes No Samsung Galaxy Camera Written By TroyL, Lansing, Mi on Tuesday, October 29, 2013 Crutchfield Customer Review (What's this?) We use this camera mainly for work taking pictures of legal documents to reduce copying costs. With the android capability, programs can be downloaded that allow us to easily convert the photo images to pdf documents and e-mailed from the camera. We use a lot of different types of camera in our line of work, and this camera takes as good of an image as any of the other cameras, but this is the only camera with android wi-fi capability. Pros: Very good picture quality and android wi-fi capabilities. Cons: Somewhat expensive. 1 out of 1 people found this helpful Was this review helpful? Yes No Excellent Written By Kenneth, NY.,NY on Saturday, September 21, 2013 Crutchfield Customer Review (What's this?) Camera has solid and quality feel. The controls are response and very intuitive. I am only sorry that you have to read the full manual online! It's a hassle and I would rather have a printed manual so I can make notes and take it with me. Pros: solid feel, good quality, very sharp image. Cons: Almost all controls are on screen and you have to print full manual 2 out of 2 people found this helpful Was this review helpful? Yes No Samsung Galaxy Camera Written By gibert, Fairfield, CA on Wednesday, September 04, 2013 Crutchfield Customer Review (What's this?) So easy to use and so clear photo. Easy access to use facebook, internet. I just love my new camera.... and even my 9 year old granddaughter love this camera. She love all the accessories and apps.. 1 out of 1 people found this helpful Was this review helpful? Yes No Galaxy camera Written By Bob, Florida on Saturday, August 24, 2013 Crutchfield Customer Review (What's this?) Takes great pictures, lots of options. Pros: Numerous setting, wi fi, picture editing Cons: Need better info to understand all the camera features 3 out of 3 people found this helpful Was this review helpful? Yes No So far so good Written By Pam, Augusta county va on Tuesday, August 20, 2013 I like it so far.pictures look great and easy to use. Haven't used apps yet 2 out of 2 people found this helpful Was this review helpful? Yes No Very Satisfied Customer Written By Anonymous, chicago, il on Monday, August 19, 2013 Crutchfield Customer Review (What's this?) While this camera may be a bit larger than i anticiapted, the benefits of this camera far exceed this minor drawback. the photos are fantastic. While i have not progressed to the level where i would use the "Pro" settings, i have found the auto settings to do a great job regardless of me taking a photo of friends sitting or a butterfly flapping its wings. the photos have been perfect. 2 out of 2 people found this helpful Was this review helpful? Yes No Samsung Galaxy 110 Written By Great Camera, Bondurant, IA on Tuesday, August 13, 2013 Crutchfield Customer Review (What's this?) This is a great little point and shoot camera for family outings and fun events. Not a high res camera at all. Video seems great from this camera. Easy to share pictures through wifi. Pros: Good video and easy to share pictures with friends and family through wifi. Love the apps that it has on it! Cons: Camera has the same small sensor as any other point and shoot camera so don't expect huge photos! 1 out of 1 people found this helpful Was this review helpful? Yes No Samsung Galaxy Camera™ Written By Anonymous, Sugar Land, TX on Sunday, July 28, 2013 Crutchfield Customer Review (What's this?) Very nice picture taken from this camera. Also enjoy the exactly same features as Galaxy S3 except for the phone call capability. 1 out of 1 people found this helpful Was this review helpful? Yes No Hands-on research Features and specs chart | What's in the box? | In-depth notes What's in the box? Download owner's manual Digital camera (white) EB524759A Lithium-Ion rechargeable battery (3.7V 1650mAh 6.11Wh) ETA0U60JBE Travel adapter 39" USB cable (Type A USB on one end and micro USB on other end) Wrist strap Quick Start Guide Quick Reference Guide Health & Safety and Warranty Guide Features and Specs General LCD Screen Size 4.8" Adjustable-angle LCD No Wi-Fi Built-in Touchscreen Yes Waterproof No GPS-enabled Yes Lens 35mm Equivalent 23-483mm Optical Zoom 21x Digital Zoom --- Filter Diameter N/A Manual Focusing No Manual Exposure Yes Built-in Flash Yes HDMI Output Micro Memory Internal Memory 8 GB Memory Media Image Effective Megapixel Count 16.3 Total Megapixels 17 Image Stabilization Optical Highest Resolution 4608 x 3456 HD Video Recording 1280 x 720 Dimensions Width (inches) 5-1/8 Height (inches) 2-15/16 Depth (inches) 1-7/16 Weight With Battery (ounces) Not Given Warranty Parts Warranty 1 Year Labor Warranty 1 Year Product Research Camera Features Android and Wi-Fi Features Camera Features Overview: The Samsung Galaxy Camera (EK-GC110) combines high performance photography, Bluetooth and Wi-fi connectivity, and the Android 4.1 platform. The camera features a huge 4.8" HD touchscreen display for framing and viewing your shots, editing photos and videos, and navigating your way around the numerous apps that are available. Recording Media: The Galaxy Camera is equipped with an 8 GB internal memory, plus a slot for a microSD or microSDHC memory card, up to 64 GB. Image Sensor: The GC110 has a BSI CMOS image sensor with approximately 17.0 total megapixels and 16.3 effective megapixels. Still Image Sizes: You can record still images in three different aspect ratios in the following sizes: 16M: 4608 x 3456 (4:3) 14M: 4608 x 3072 (3:2) 12M: 4608 x 2592 (16:9) 10M: 3648 x 2736 (4:3) 5M: 2592 x 1944 (4:3) 3M: 1984 x 1488 (4:3) 2M: 1920 x 1080 (16:9) 1M: 1024 x 768 (4:3) Movie Sizes: The camera is compatible with the following video files: H.263, H.264, MPEG-4, VP8, VC-1, and WMV. You can record movies in seven sizes and different frame rates: 1920 x 1080 (30 fps) 1280 x 720 (60 fps) 1280 x 720 (30 fps) 768 x 512 (120 fps) 640 x 480 (60 fps) 640 x 480 (30 fps) 320 x 240 (30 fps) Lens: The Galaxy Camera has a 21x Samsung zoom lens with a 35mm equivalent focal length of 23-483mm. The F2.8-5.9 lens gives you the following focusing options and ranges: Normal: 31.5" to infinity (W), 137.8" to infinity (T) Tele Macro: 3.94" to 31.5" (W), 59.6" to 137.8" (T) Tele Auto Macro: 3.94" to infinity (W), 59.6" to infinity (T) Tele Manual: 3.94" to infinity (W), 59.6" to infinity (T) S Voice: The S Voice application lets you use your voice to perform operations that are normally done by hand. The camera will respond to voice commands such as "Record video" and "Zoom In" and many others. Optical Image Stabilization (OIS): Optical Image Stabilization reduces the effect of camera shake and help you get a well-exposed image in dim conditions. Shooting Modes: The Galaxy Camera lets you choose from three shooting modes: Auto: The Auto mode lets you take photos with the scene mode selected automatically by the camera. Smart: The Smart mode gives you a little more control, letting you choose from the following options: Beauty Face, Best Photo, Continuous Shot, Best Face, Landscape, Dawn, Snow, Macro, Food, Party/Indoor, Action Freeze, Rich Tone, Panorama, Waterfall, Silhouette, Sunset, Night, Fireworks, and Light Trace. Expert: The Expert mode lets you take photos with manual adjustments of ISO sensitivity, Exposure value, Aperture value, and Shutter speed. You can choose from Manual, Program, Shutter Priority, and Aperture Priority. You can also manually adjust camcorder settings (such as exposure value). Flash: The pop-up flash lets you illuminate your subject in areas when there is insufficient light. It has a range of 1.64' to 12.47' (W) and 1.64' to 5.91' (T), and recharges in approximately 4 seconds. Flash modes include: Auto, Auto with Red-eye reduction, Fill-in Flash, Slow Sync, Red-eye Fix, and Flash Off. White Balance: You can set the white balance manually or automatically to be sure the colors are accurate for the type of lighting you're shooting in. White Balance settings include Auto WB, Daylight, Cloudy, Fluorescent (H), Fluorescent (L), Tungsten, and Custom. GPS Tagging: The camera has a built-in GPS receiver that will receive location information from overhead Global Positioning Satellites and record them onto your still images and movies. Gestures: The Galaxy Camera's Motion Settings menu lets you activate various gesture features to access time saving functions. Moving the camera left, right, up, or down, allows you to pan around a zoomed-in image or to move an icon from one page to another. Palm actions can also capture on-screen information to copy to a clipboard, or to pause a video file or mute an audio file. The Hand Motions must first be enabled in the Settings Menu. Rechargeable Battery: The Galaxy Camera is powered by the EB524759A Lithium-Ion rechargeable battery. The battery is rated at 1650 mAh, and charges in approximately 4 hours with the supplied Travel Charger and USB cable. A fully charged battery will provide enough power for taking up to 350 pictures or up to 100 minutes of video. You can also play music for up to 21 hours or video up to 4 hours. When accessing the internet, the battery will power the camera for up to 5 hours via LTE or 6 hours via Wi-Fi. Connections: The camera features the following connections: Micro HDMI: A micro HDMI port (Type D), located on the bottom of the camera, allows you to connect your camera to an HDTV or other device with HDMI. A micro HDMI-to-HDMI cable is required, but not included with the camera. USB 2.0: A proprietary USB 2.0 port is provided on the side of the camera. This port can be used with the supplied USB cable to connect your camera to your computer for uploading your pictures and videos. It is also used to connect the camera to the supplied Travel Charger to recharge the battery or operate the camera with ordinary household current. Headphone: The side-mounted 3.5mm output jack allows you to attach headphones. Android and Wi-Fi Features Android Platform: The EK-GC110 Galaxy Camera provides a powerful user interface with the Android 4.1.2 Jellybean Operating System. The camera's 1.4 GHz, quad-core processor lets you share your photos and videos in multiple ways, as well as perform other functions. Through the Android platform, you have access to the Internet, and many of the popular Android applications, the Google Chrome app, social networks, Instagram, YouTube, and Gmail. Wi-Fi: The camera can connect to Wi-Fi networks for photo sharing, as well as multiple other functions. In addition, Wi-Fi Direct allows device-to-device connections so you can transfer large amounts of data (including photos and videos) over a Wi-Fi connection. AllShare Play: AllShare Play wirelessly synchronizes the Galaxy Camera with a Samsung Smart TV or other DLNA-compliant device for viewing photos, videos, streaming content, and sharing music. Bluetooth: You can also connect wirelessly with other devices over short distances via Bluetooth. Devices such as headsets, hands-free car kits, and Bluetooth-enabled handheld devices, computers, printers, and wireless devices can communicate with the Galaxy Camera over distances of up to approximately 30 feet. Available Applications: The Android platform provides a wide variety of functions and applications that can be performed on the Galaxy Camera: Multimedia: You can play music files, video files, and photos from the various multimedia apps that are available: Music Player: play music files in MP3, WMA, AAC, AAC+, eAAC+, 3GP, MP4, and M4A. Google Play Music: play music files that you have added or copied from your PC. Video Player: play video files stored on the microSD card Google Play Movies & TV: rent movies and television shows and watch them instantly or download for later viewing. Gallery: view and edit photos and play back videos Photo Wizard: provides basic editing functions for pictures taken on your Galaxy camera. Video Editor: edit videos taken with the camera Instagram: share photos with friends Google Play Books: find more than 3 million free e-books and hundreds of thousands more to buy in the eBookstore. Google Play Magazines: subscribe to your favorite magazines and have them available to read on your camera at any time or place. Messaging: You can send and receive different types of messages. Email: review and create email messages using various email services, including corporate email accounts. Gmail: send and receive messages through Gmail, Google's web-based email service. Google Talk: a free Windows and web-based application for instant messaging. Google +: makes messaging and sharing with friends easier. Messenger: bring groups of friends together into a simple group conversation. ChatON: for chatting with a device that has a mobile phone number YouTube: a video sharing website on which you can upload and share videos or watch other user-generated video content. Web Access: These applications give you access to the Internet: Chrome: The Google Chrome app allows you to use the Google Chrome web browser on your camera. Internet: a fully optimized web browser Downloads: manage all of your downloads from the Play Store and Browser Dropbox: provides your personal computer files via Dropbox Navigation: These applications include maps, points of interest and voice-guided navigation: Local: uses Google Maps and your location to help you find restaurants, cafes, bars, and other attractions or locations Maps: view basic, custom, or satellite maps and local business information Navigation: an internet-connected GPS navigation system with voice guidance. Other Applications: Other applications are available on the Galaxy Camera: Calculator: provides basic arithmetic functions Calendar: consult the calendar by day, week, or month, create events and set an alarm to act as a reminder. Clock: allows you to access alarms, view the World Clock, set a stopwatch, and use a timer. Contacts: manage your daily contacts by storing their name and number in your address book. Game Hub: access social and premium games and enjoy with friends. Paper Artist: provides access to an in-device graphics program. S Memo: write memos to yourself or others Weather: uses your current location to show the weather conditions Our Product Research Team At Crutchfield, you'll get detailed, accurate information that's hard to find elsewhere. That's because we have our own in-house Product Research team. They verify what's in the box, check the owner's manual, and record dimensions, features and specs. We stay on top of new products and technologies to help people make informed choices. Sorry, the Samsung Galaxy Camera™ is no longer available. Looking for a similar item? Shop all Point-and-shoot Cameras Or, you can still... Write a review Purchase accessories for this product Download the product manual Search the website Go


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If you can dream it, you can do it. -Walt Disney
Quality is a great business plan. -John Lasseter
Let's make some funny pictures. -Tex Avery
I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend. -Howard Zinn
When critics sit in judgment it is hard to tell where justice leaves off and vengeance begins. -Chuck Jones
And what do you benefit if you gain the whole world but lose your own soul? -Jesus
A man should never neglect his family for business. -Walt Disney
What's most important in animation is the emotions and the ideas being portrayed. -Ralph Bakshi
Once you have heard a strange audience burst into laughter at a film you directed, you realize what the word joy is all about. -Chuck Jones
Before enlightenment: chop wood, carry water. After enlightenment: chop wood, carry water. -Buddhist Proverb
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Animation online tutorial
Learn about animation from the pros
5 posts • Page 1 of 1
Animation online tutorial
hi guys just made this thread to see who knows where i can learn animation online.
any one knows it can you please tell me or just post it here .
Re: Animation online tutorial
Offhand, there's two that I would recommend.
Don Bluth
Animation Mentor
Check them out. You can also Google the subject and find plenty of online training options, not to mention plenty of tutorials on YouTube.
Daily Z
Don Bluth Character Design for Animation Workshop
Beginning December 4th 2010, Don Bluth will offer a series of online animation workshops mentoring in the art of Character Design for Animation. The goal of this five-week workshop will be to awaken the creativity within you. For this reason, we encourage you to take this course. Don Bluth will walk you through every step of the process to help you become a better animator. You will be asked to come up with a minimum of three character designs that are commercially viable, something fresh that none of the class has seen before.
Please Visit for more info:
Watch Video Here: http://www.youtube.com/watch?v=JtjXaN89n_Q
Professional Animation Tutorials & Master Classes.
Re: Animation online tutorial
Thanks for sharing the links and information...
Showboat Entertainment
Re: Animation online tutorial
I have to recommend
I am the CEO and we just launched the website this month. We have some top industry pro's teaching great classes with more to come every week.
Right now it's only $10 for the month! This price will raise sooner than later so lock it down now if you have the means. I completely understand the cost of this kind of eduction. I wouldn't trade my arts education for the world but I would have loved to spend a little less. Here are some previews of some of the classes we have right now. These classes are going live sometime tonight - Character Rigging with Flash and Foundation Drawing: Basic Shapes.
These are samples from the website classes!
with Jules Aguimatang - he was a board artist on Disney's Mulan.
Intro to Animation taught by Will Cuna an 8 year animation vet.
Foundation Drawing taught by Armando Soto former Sr. Art Director for Disney with 12 years industry experience.
So check us out if you have time. All the other schools are really great too - I just had to mention I think ours is at a great price with great classes to come! This month we will have 10 classes online and next month we will have even more!
Armando Soto
Armando Soto
Founder: http://www.entertainmentartsacademy.com/
LinkedIn: http://www.linkedin.com/in/sotoartist
YouTube: http://www.youtube.com/user/EArtsAcademy
5 posts • Page 1 of 1


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Boulevard Area
Home » Boulevard Area » Find Travel » Maengket Wisata Tours & Travel
Maengket Wisata Tours & Travel
Maengket Tours & Travel is a tour operator specialized in inbound tours, located in Manado, the capital city of North Sulawesi - Indonesia. The company established in 1997, make special tour arrangements with experienced guides to explore the beauty of Sulawesi from north to south.
If you are interested in fish and corals, snorkle or dive in our famous and exquisit Bunaken sea garden. You want to see the mountain sceneries with volcanoes, lake, ricefields and hotsprings, Minahasa highland is worth to visit. Want to observe entertaining groups of crested black macaques, cuscus, birds watching, explore The Tangkoko-Batuangus Nature Reserve.
Even more, we'll take you further overland to Toraja in South Sulawesi to visit natural burial cave at Londa, royal family tombs at Suaya, or to the traditional carving village at Kete Kesu.
Just take a moment to find all the exciting and culturally experience tours in our website accomodate with the selected hotels and resorts.
Our Package Tours :
* Bunaken National Park Scuba Diving & Snorkeling
* Manado and Minahasa Highland
* Tangkoko and Dumoga Bone Nature Reserve
* Volcano Trekking
* White Water Rafting
* Birds Watching
* Sulawesi Overland
* Gorontalo
* Toraja Land
* Wildlife Special Interest
|Komplex Welong Abadi B-131 Malendeng, Manado - North Sulawesi
|+ 62 431 332472
|+62 431 873201


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Bishop Bosal Hanger Headstall
Product SKU: #LH22210
Price: $149.00
|Ask a question about this product
This Bishop Bosal Hanger headstall was inspired by a Bosal Hanger created by Justin Reichert of Kansas. This is a very unique hanger headstall for any bosal. It loops on to any size bosal. The straps slide through the top crown piece and under the throat slide barrel button for adjustment to fit. The top crown piece is a hand basket arrow stamped and has a soft chap lining. Available in medium oil brown or black. Sold as a hanger headstall only or with a bosal as picture.
See all our Mecates reins here.....and if needed we will tie on for you to complete your hackamore rig.
Available in Regular Horse, Large Horse and Mule Sizes
Call John for help with custom colors seen in the second photo at 530-545-0139
Customer Reviews:artichoke (Wednesday, 13 August 2014)


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|Baseball » News » Schedule » Roster » Coaches » Statistics
ETSU's Caleb Moore named SoCon Player of the Week
Monday, May 03, 2004SPARTANBURG, S.C. (May 3, 2004) - After batting .579 last week and leading the Bucs to a 4-0 record against Virginia Tech and The Citadel, East Tennessee State junior catcher Caleb Moore (Knoxville, Tenn.) was named Southern Conference Player of the Week. Moore is undoubtedly one of the hottest hitters in the nation right now, currently in the middle of a 10-game hitting streak while recording multiple hits in nine-straight games. Over those nine games, Moore is batting an incredible .628 with 27 hits in 43 at bats. Caleb had 11 hits in 19 at-bats this week with two home runs, nine RBIs, four doubles, one triple and nine runs scored. His on base percentage was .636 while his slugging percentage was an astronomical 1.211. Moore also picked up a win on the mound against the Bulldogs, pitching four scoreless innings on Saturday. Moore went 2-for-4 with two runs scored and four RBIs against Virginia Tech on Tuesday, 2-for-4 with two runs scored, 4-for-6 with four runs scored and two RBIs and 3-for-5 with one run scored and three RBIs in successive games against The Citadel. On the season, Moore leads the Southern Conference with a .475 batting average and has seven homers and 35 RBIs. He also has hit 23 doubles, scored 45 runs, has a .766 slugging percentage and a .528 on-base percentage. Moore came into the week fourth in the nation in batting average and sixth in doubles. The Bucs return to action Wednesday night at 7 p.m. EST against Tennessee Tech from Cookeville, Tenn. ETSU's next home game will take place on May 18 at 7 p.m., also against Tennessee Tech.
Baseball Archives
2003-04 Baseball


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EnviroTech :: Biotech
Solvay to invest €5 million in industrial biotechnologies fund
9:04 AM MST | December 11, 2012 | Sotirios Frantzanas
Solvay says it will invest €5 million ($6.48 million) in the Green Seed Fund launched by Sofinnova Partners (Paris), a leader in venture capital dedicated to life sciences in Europe. The Green Seed Fund is currently holding a fundraising round, which first closed at €22.5 million, and its purpose is to finance European small and medium enterprises active in industrial biotechnologies. Solvay will make its network of technological and market experts available to the fund and to the selected projects, the company says. "This investment is fully in...
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25 May 2012ConstructionSkills, the training council for the UK construction industry, has awarded £600,000 to Historic Scotland to help the agency promote traditional building skills.
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Sullivan County—The Indiana State Police Putnamville Post is currently working a missing person case and is seeking help from the public. The missing person is Shane R. Porter, age 37, of Dugger, Indiana. He is described as a white male, 6-02, 200 pounds, brown eyes, brown hair and last seen wearing blue jeans and a gray shirt. Porter is believed to be experiencing some family and mental issues.
Preliminary investigation has revealed Porter was last seen on Friday, February 8th around 5:15p.m. at his home in Dugger. Since that time, Porter has failed to report for work in Vincennes or contact any of his family members.
On Friday evening, February 8th at 8:50 p.m., Vincennes City Police received a report from a citizen that a man was swimming in the Wabash River near the Pearl City area of Vincennes, which is just south of the George Rogers Clark Memorial. Attempts by the caller to engage in conversation with the alleged swimmer were unsuccessful. Indiana Conservation Officers were called to the scene Friday evening and have been aggressively searching the Wabash River on a daily basis. DNR officers have yet to find the alleged swimmer or know for sure if the man in the water was Shane Porter.
Porter's vehicle was recovered Sunday evening in a parking area near the Wabash River and has been impounded pending examination by Indiana State Police Crime Scene Investigators.
The case is ongoing and anyone with information on Shane R. Porter or his whereabouts is urged to contact ISP Detective Tom Hanks or Trooper Polly Blackburn at the Putnamville Post 765.653.4114.
Questions concerning the Indiana Conservation Officers should be directed to ICO Joe Haywood at 812.837.9536.
Questions concerning the ISP investigation should be directed to ISP Sergeant Joe Watts.
Assisting agencies were the Vincennes Police and Fire Departments, Vincennes Township Fire Dept., Knox County Emergency Management.


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SAVE Howard Miller Ithaca Pub Table
Any night can be game night with this attractive, all-in-one pub table.
If you enjoy chess, checkers or backgammon, this pub table is for you! Beautifully crafted and loaded with special features, this pub table makes a great addition to any living room, home bar or game room. It's a standing invitation to friends and family to get together for simple and fun amusement.
From top to bottom, this is one, well thought-out pub table! For starters, the unique tabletop is removable and reversible with a chessboard pattern on one side and an appealing wood grain pattern on the other. Underneath the tabletop there is a built-in upholstered backgammon board and four pull-out drawers for beverages or snacks. Inside the table column you'll find a large storage area divided by two shelves for game accessories, card decks, strategy guides, rulebooks, etc.
Features include:
• Accommodates up to four people
• 4 full-extension drawers with removable sandstone coasters
• Lightly distressed Hampton Cherry finish on select hardwoods
• Durable clear coat for wear protection
• Includes game accessories: Backgammon, chess and checker pieces, dice, dice cups, betting die and convenient fabric carrying bag
• Adjustable floor levelers
• Dimensions: 39" Diameter x 36"H
You'll have fun competing for bragging rights or becoming the house champion with this distinctive and versatile pub table. Order one today!
Howard Miller Ithaca Pub Table
Reviewed by 2 customers
Sort by
- Attractive Design
- Excellent Finish
- Good Height
- Sturdy
- None
Best Uses
- Accent piece
- Casual Sitting Area
- In A Breezeway
- Inviting Way To Play Game
- Multi-purpose As Table
Comments about Howard Miller Ithaca Pub Table:
Our family loves this beautiful game table. We have it in a breezeway, a room between our kitchen and garage. We needed a small table in the room for eating small meals or snacks. After extensive searching online, discovered this beautiful game table and decided to go with it rather than one of the boring, traditional pub sets. It can not only be used for dining, using your laptop, but also has brought us together to play chess, checkers or backgammon. It is expensive, but it is beautifully made and I'm sure it will last a lifetime. Decided to buy from Brookstone so that in event it had to be returned, I could take it to their store at a local mall which is much more convenient than shipping back. We're thrilled with the purchase and this says a lot as we are very particular about our home furnishings.
- Attractive
Best Uses
- Medium Rooms
Comments about Howard Miller Ithaca Pub Table:
great for games and drinks/snacks
- I Am A:
- Family Older Kids
Howard Miller Ithaca Pub Table
Our innovative products will provide you and your family with years of enjoyment. And with the Brookstone Protection Plus service and replacement plans, you'll have the added peace of mind knowing that if the unexpected does happen, we will simply repair or replace your covered product. Our enhanced coverage goes above and beyond the manufacturer's warranty, saving you time and money.
- 2-Year Service Plan $169.99
- 3-Year Service Plan $229.99
Howard Miller Ithaca Pub Table
Howard Miller Ithaca Pub Table


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Nb: infants must be under the age of 2 and
children must be under the age of 12 at the time of
The classic romance of a mountain hotel is well–combined with bold design and a relaxing and friendly atmosphere. Enjoying a favourable location in the heart of Borovets across from the cabin lift' the Moura is ideal for making the most of the resort. The hotel bar is also a great place to unwind or get in the mood for a great night out.
Number of rooms: 84
All rooms feature satellite TV, minibar, shower & wc.
Twin rooms (2-3 people): some of which can take a sofa bed suitable for a child only.
Larger rooms (2–4 people): These rooms have a balcony' shower' twin beds' an extra single bed and a sofa bed. Double rooms for sole use available.
Half Board. Hot & cold buffet breakfast and buffet-style dinner with choice of meal. Christmas & New Year Gala meals included.
Iglu acts as a travel agent for disclosed principals/tour operators, further details
of which will be made available at the time of booking. Your holiday contract will
be bound by the tour operators terms and conditions.
Prices are shown for a basic room or unit, can be subject to change and are indicative
until time of booking. Please call on 020 8544 7114 for prices for other travel
and room options for this property.
The price shown includes 7 nights accommodation,
with flights from Gatwick.
Prices shown are per person per week based on maximum occupancy. Descriptions and
quality ratings are provided by the Tour Operator (or one of the Tour Operators
where similar holidays are offered by more than one supplier). We reserve the right
to make minor adjustments to the description or rating based on staff and customer
feedback. For payments by credit card, a 2.5% credit card charge (4% for AMEX) will
be added to your invoice. If you pay by a UK issued debit card, there is no charge.
All bookings are subject to a £5 per person Passenger Admin Fee charged by Iglu.com.


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A supernatural one-hour drama, Charmed chronicles the conflicts and the love among three vastly different sisters and their need to come together to fulfill an ancient witchcraft prophecy.