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About Firehouse
Firehouse arrived at the tail end of the pop-metal explosion of the late '80s and early '90s, releasing their first album in 1991. Featuring the combined talents of vocalist C.J. Snare, Michael Foster, Bill Leverty, and Perry Richardson, the group's melodic, commercial hard rock had immediate chart success; their self-titled debut went platinum and featured two Top 20 singles, "Don't Treat Me Bad" and "Love of a Lifetime." The following year, Firehouse released their second album, Hold Your Fire, which managed to go gold on the strength of "When I Look Into Your Eyes" (another Top Ten hit). The mainstream had begun embracing a noisier, grungier style of hard rock, however, and Firehouse's popularity waned as the decade progressed.
Three years passed before Firehouse released Firehouse 3, showcasing a softer, more MOR-oriented sound that found a home on adult contemporary radio. Good Acoustics followed a year later, and in 1999 Firehouse returned with Category 5 and the concert release Bring 'Em Out Live. The latter album captured a performance in Japan, where Firehouse continued to maintain their audience despite shifting trends back home. O2 appeared a year later, while Prime Time was issued in 2003. ~ Stephen Thomas Erlewine, Rovi
Tour Dates
Aug 20 SaturdayVersailles, OH, US Bmi Indoor Speedway
Sep 04 SundayAkron, OH, US Goodyear Hall
Sep 08 ThursdayTulsa, OK, US IDL Ballroom
Sep 11 SundayHampton, NH, US Wally's Pub
Sep 25 SundayMoorhead, MN, US Amphitheatre, Bluestem Center for the Arts
Oct 01 SaturdaySan Pedro, CA, US World Cruise Center - Port of Los Angeles
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Twenty-five Girl Scouts and troop leaders from Buffalo Grove, Long Grove and Arlington Heights, IL had the opportunity to witness leadership in action during afternoon tea with local elected officials. 241 more words
Tags » Buffalo Grove
Woman Dies After Setting Herself On Fire At Buffalo Grove Gas Station
(STMW) -A woman died after setting herself on fire Friday afternoon at a gas station in Buffalo Grove, according to police in the northwest suburb. 110 more words
Elderly Suspect Swindles Man In Buffalo Grove Rental Scam
[cbs-audio-player title="How Renter Got Scammed: Police" artist="WBBM 780's Steve Miller" download=false image="https://cbschicago.files.wordpress.com/2012/09/generic-cbs-2-wbbm-web.jpg" url="https://cbschicago.files.wordpress.com/2016/02/mp3_bc-wav-carts-steve-miller2-housing-scam.mp3″ station_name=" WBBM 780/105.9FM" station_logo="http://cbschicago.files.wordpress.com/2014/04/wbbm-icon.jpg"%5D
(CBS) — Buffalo Grove police say a 40-year-old man is out $2,500 because he was the victim of a rental scam on Craigslist. 152 more words
The Arboreteum Club - Buffalo Grove, IL
Family Game Night: Nostalgia Edition
Board games, involving chance, skill, small tokens and big families, have followed humans throughout history wherever they've settled, and Buffalo Grove is no exception. From the familiar games of your childhood to the earliest piece in our collection, family game night has been a staple in our community for as long as we've been Buffalo Grove! 285 more words
A Medical Marijuana Dispensary Is Opening Next Month In Buffalo Grove
This will probably have some people in Buffalo Grove riding high.
The Daily Herald says that Professional Dispensaries of Illinois will be opening an office there next month. 45 more words
Suburb: School District Hasn't Paid Its Share For Crossing Guards
[cbs-audio-player title="Spat Between Village, School District Over Crossing Guard Funding" artist="WBBM 780's Steve Miller" download=false image=" https://cbschicago.files.wordpress.com/2015/08/crossing1.jpg" url=" https://cbschicago.files.wordpress.com/2015/08/mp3_bc-wav-carts-steve-miller1-buff-grove.mp3″ station_name=" WBBM 780/105.9FM" station_logo=" 207 more words

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[HOT] how to build a hay house download file dyQ6 free now
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All Rise...
Judge David Johnson found the final Dragon Ball in his pants.
Editor's Note
Our review of Dragonball: Evolution, published August 5th, 2009, is also available.
The Charge
Master your destiny. (The alternate official tagline was "This Easter, the legend comes to life!" but that sounds like a promo for The Passion of the Christ—BA-DA-BING!)
Opening Statement
Inspired by the world-famous Japanese manga, Dragonball: Evolution sucks.
Facts of the Case
Goku (Justin Chatwin) is a sad orphan, raised by his grandfather, who's training him in the sacred-Super-Awesome-Martial-Art-of-Ka-Pow!!! which involves standing on your hands and hurling the occasional fireball. Apparently, Goku has some sweet destiny lined up for his 18th birthday, but before gramps can slide him the birthday cake, an evil green space man (an unrecognizable James Marsters) and his hot, lethal sidekick lady drop a house on him, sending Goku into a vengeance-fueled frenzy quest to retrieve the world's Dragon Balls and save the planet from special effects. Along the way, he runs into a Chow Yun-Fat (who embarrasses himself) and a girl with a purse that can turn into a motorcycle.
The Evidence
Look, I don't care if you're 10 years old, live most of your life hopped up on Trix, can't get enough of karate punching your younger brother, and eat/breathe/poop all things Dragon Ball—this movie is likely to piss you off. What a painful, moronic experience this is and that's including the "for a PG-rated kids movie" disclaimer. Kids, you deserve better, especially if you're a Dragon Ball devotee.
There might be a small contingent of the target demographic who won't want to scoop out their eyeballs with a ladle after watching. But if you're a parent of such a child, I recommend an immediate neurological exam.
It's all so astoundingly stupid…and I have a generous threshold for vapid action movies. Take Bulma for example, Goku's female sidekick who has a name like a female reproductive organ. She's the one with the transforming car/wallet. She also has a major in "applied dynamics" and a minor in "tactical weaponry," which, as everyone knows, are popular academic pursuits in well-known college towns like Sarajevo and the Halo rings. When the bad guys decide to kill grandpa, instead of decapitating him or using their super powers to turn him into a bloody cube of meat and hair, they drop a house on top of him, leaving just enough life to squeeze off a few words of wisdom and an important plot point to Goku before he dies. It's a shame, because we're denied such novel sensei gems as "The first rule is: there are no rules,"& quot;Seeing, touching, and hearing are overrated," and something I've never heard in a martial arts movie: "Look within yourself for true power."
Once the movie kicks into full gear, you'll be yearning for the Good Ol' Days with gramps and his endless supply of hack kung-fu dialogue. After Goku meets up with Bulma and Chow Yun-Fat's idiot character, the nonsense skyrockets to theoretical levels. There's a flying SUV, a lava pool that Goku fills with bad guy torsos (really), a wish-granting dragon, Goku turns into a werewolf or something, and there's big exchange of CGI when Goku finally engorges his chi and tosses a gigantic fireball. By that point, the brain has already entered catastrophic shutdown.
If you are intent on taking the plunge into the Dragonball: Evolution swamp, Blu-ray is definitely the way to go. The 2.40:1 widescreen sports decent clarity and represents a moderate, if not jarring upgrade in video fidelity. As incoherent as the film is, the visual effects aren't bad and pop in HD—watch as Justin Chatwin's calcified hairdo comes alive! The DTS-HD 5.1 Master Audio is active and loud, boosting the Dragon Ball insanity to ear-porking levels, you lucky dog. Extras are largely disappointing, the highlight of which is a workout video designed to encourage a new level of sibling violence. There's a scavenger hunt game, deleted scenes, a music video, a gag reel, a pair of Fox Movie Channel featurettes looking at the making-of a scene and Justin Chatwin's "after film school" experience, and the obligatory digital copy.
Closing Statement
The Blu-ray's not bad, but the movie housed within will urinate on your soul.
The Verdict
Guilty. This sucks Dragon Balls.
Give us your feedback!
Did we give Dragonball: Evolution (Blu-Ray) a fair trial? yes / no
What's "fair"? Whether positive or negative, our reviews should be unbiased, informative, and critique the material on its own merits.
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"Grow up Norm"If you disagree with management, you have 2 choices - sell your shares or become an active shareholder seeking change. Even if you are a small shareholder, change is not impossible. I don't understand the "beef" some of the folks have here with bbt management. Last qtr. results were very good and I think bank has a good change of achieving 15% roe in 2012.


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The Penn State football recruiting express continues to roll along with the Nittany Lions holding down the No. 2 spot in the Class of 2015 rankings by a consensus of recruiting websites.
First-year coach James Franklin picked up his 14th and 15th oral commitments Tuesday night in offensive tackle Sterling Jenkins of Pittsburgh and quarterback Brandon Wimbush of Jersey City, N.J.
The 6-foot-8, 305-pound Jenkins, from Baldwin High School, is ranked by 247 Sports as the top high school football player in Pennsylvania. The same website calls the 6-2, 210-pound Wimbush, who plays for St. Peter's Prep, the No. 3 player in New Jersey.


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In a fantastic waterside location at the heart of Bristol's harbourside, Arnolfini is one of Europe's leading centres for the contemporary arts. Art exhibitions, a cinema, live art and dance there is always something new to see. The converted warehouse contains one of the country's best arts bookshops as well a café bar.
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It was a time when cheerleaders and boosters accompanied teams on road trips and extra security was routinely called in to maintain order.In short, high school games were significantly more popular than they are now and nearly every team had a rival that sparked local interest. On Friday, some of that excitement should return when Campus Magnet travels to Springfield Gardens in a good old-fashioned battle of undefeated teams in Queens III-A."This is a big game, so they should get some people there," Granby said. "We've been getting good crowds for our games because of how we're doing this year, but you just don't see the same excitement and atmosphere that you used to have in the '70's, '80's and '90's. This is a different era."It's also a different team for Campus Magnet (15-2, 9-0), which will be without senior Evan Thomas, the Bulldogs' leading scorer who hasn't played since Dec. 9 when Campus Magnet defeated August Martin, 73-42. Days after that win, Thomas sprained ligaments in his ankle in practice and has missed the last five games. Thomas, who has received interest from St. John's as well as St. Francis and Hofstra, is scheduled to visit a doctor on Thursday to find out the severity of the injury, Granby said."It's a week-to-week thing," Granby said. "The doctor told him to stay off it and to take his school work home with him so he could get better."In the meantime, he has been getting around on crutches and junior Keith McAllister and senior Patrick Bordeau have been shouldering the scoring load in his absence.Springfield Gardens and Campus Magnet were supposed to meet Dec. 16, but the transit strike postponed that game. If Thomas is out with an injury for the make-up date Jan. 28, fans will be deprived of watching Thomas and Springfield Gardens' Charles Jenkins, regarded as the best players in the division, wage a spirited battle.Because the two schools have been in Queens III-A since the 2001-02 season with Campus Magnet owning a considerable edge in victories, Granby has trouble labeling the match-up a rivalry, not when games against August Martin and Jamaica routinely drew boisterous crowds and were considered can't-miss events years ago."All those games were sellouts," Granby said. "If you didn't get there by a certain time, you weren't getting in. At some of the games they even had to call in extra security because there were so many fans. Now I don't see that anymore." Reach reporter Mitch Abramson by e-mail at firstname.lastname@example.com or call 718-229-0300 Ext. 130.
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Got a young family? You need a taco night. Ours consists of easy make-your-own tacos, with all kinds of condiments.
42 people want to try | 65 have favorited
Prepare taco meat with seasoning. Warm the taco shells, but only for a minute or so; they burn quickly!
Serve buffet-style.
Sandwich Bar
A variation on this recipe
— stevemur
stevemur 4y agoGot to have a taco night in your household!
stevemur 4y agoSo simple, with a young family, each with different tastes.
stevemur 6y agoFor the younger kids, I find the new "Stand and Stuff" style shells with the flat bottom work so much better. [I posted this recipe.]


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London Restaurant Festival
Ready for London Restaurant Festival 2015? From 1st - 31st October, discover amazing dining experiences for less at some of the capital's best restaurants. Choose from Michelin-starred hotspots, mouthwatering menus, amazing London views, & lots more
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Fat Wallets and Thin Waists: PETA's Plan for AlabamaPosted on July 29, 2016 | Written by
There's no need for the state to gamble with its money or its health.
There's no need for the state to gamble with its money or its health.
Now we may be able to find out what happened to monkeys like Loretta, who plucked out her own hair after she was attacked by other monkeys.
It's hard to imagine how terrifying it must have been as, one by one, the dogs succumbed to the heat.
An innovative empathy experience immerses tourists in a world in which they can roam the open ocean—but also hear the cries of an orca imprisoned at SeaWorld.
"Orcas" demand that the Miami Seaquarium free Lolita and send her to a sanctuary where she can experience some semblance of a natural life.
After an insider reported animals suffering at a laboratory, PETA files complaints with the Feds.
What these chicks experienced in the first (and last) hours of their lives is beyond heartbreaking.
Polar bears, penguins, wolves, and hundreds of other animals are languishing in a shopping mall in China. Here's what you can do to help shut this abomination down.
The Del Mar Racetrack has become killing field.
A ban on selling commercially bred animals in pet stores means fewer animals will suffer in puppy mills and more homeless animals will find loving families.
Dublin joins Limerick, Galway , and others who have taken a stand against circuses that force animals such as elephants, tigers, and zebras to perform.
The Walking Dead's seventh season is bound to be gory—but it won't be cruel.
See what happens when PETA's "nuns" run into some real nuns at the Democratic National Convention.
We took a plucked-goose costume on the streets of LA to find out.
These mice are having the time of their lives ever since being rescued by PETA from cramped, barren cages.


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January 23, 2012
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I am a technical architect at Edmunds.com, one of America's premiere sites for the automotive consumer. I am located in Southern California in Santa Monica. I think that work that you all are doing is very important.
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To get a picture of Microsoft's ambition for providing software such as Exchange and Office over the Internet, consider the number of empty "parking spaces" in its new data center in Chicago, which it showed off to IT executives and the press Wednesday.
Microsoft's suburban Chicago data center is a $550 million bet on a relatively new idea of running servers inside a standard shipping container. The container arrives from the server manufacturer packed with about 2,000 ready-to-run machines, the container goes direct from the delivery truck to the data center floor, and the servers can be online within eight hours of delivery.
The containers can be stacked two high, and the facility has 56 parking spaces for containers. Today, only about a dozen of those parking spaces are full. And Microsoft already is building a second data center on the same site, which will provide another 56 parking spaces.
"The online world is unpredictable. With new feature sets coming out continually, new products we haven't even thought of, we have to make these investments scale beyond what we know of today," says Kevin Timmons, general manager of Microsoft data center operations. "… A big part of our job is to provide the business with options."
Microsoft has been on a data center building binge the past several years to catch up with rivals who offer their software as an online service, from Google's search and Gmail to Saleforce.com's customer management software. Microsoft's cloud computing vision is "software plus services," where companies and consumers use a mix of software on their PCs or in their data centers as well as online services. In addition to the Chicago data center, which opened in July, Microsoft this week also showed off its new data center in Dublin, aimed at providing services to Europe and the Middle East. It also has data centers in Quincy, WA, and San Antonio.
In the Chicago data center, roughly a third of the capacity is delivered in a conventional data center format—rows and rows of server racks, sitting on a raised floor that allows for cooling to run underneath, with masses of fiber optic cable and electrical conduit overhead.
But the most unique feature—and the one that points to its future data center strategy—is the containers, which sit on a smooth concrete floor. Microsoft isn't the first to use the container concept, but this data center is one of the biggest implementations of it to date.
Microsoft's embracing the containers for operating efficiency, but also for the speed-to-market they offer when ramping up capacity to add new services or keep up with growth. The building has cooling, power, and network connections ready to link to the containers, and Microsoft can get a container of servers delivered from the manufacturer in roughly six to eight weeks. Adding capacity, Microsoft says, isn't focused on the technical issue. "It is much more of an industrial-strength supply chain problem, and that's the way it has to become," Timmons says. When Microsoft first put out this proposal, only two server vendors could meet the requirements for ready-to-run servers in containers. Now, six offer it.
Microsoft isn't done pushing this modular approach, says Daniel Costello, director of the company's data center research and engineering. Its researchers are working on ways to deliver air conditioning and heating as modular units as well, since they're a huge part of a data center's fixed equipment costs.
And there's a wide open space in the middle of the Chicago data center, where there are no yellow parking space lines painted. The next generation of modular units won't be shipping containers, Costello says—though he's not yet ready to say what form they will be.
The cybersecurity profession struggles to retain women (figures range from 10 to 20 percent). It's particularly worrisome for an industry with a rapidly growing number of vacant positions.
So why does the shortage of women continue to be worse in security than in other IT sectors? How can men in infosec be better allies for women; and how can women be better allies for one another? What is the industry doing to fix the problem -- what's working, and what isn't?
Is this really a problem at all? Are the low numbers simply an indication that women do not want to be in cybersecurity, and is it possible that more women will never want to be in cybersecurity? How many women would we need to see in the industry to declare success?
Join Dark Reading senior editor Sara Peters and guests Angela Knox of Cloudmark, Barrett Sellers of Arbor Networks, Regina Wallace-Jones of Facebook, Steve Christey Coley of MITRE, and Chris Roosenraad of M3AAWG on Wednesday, July 13 at 1 p.m. Eastern Time to discuss all this and more.


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Allison Janney On Sex, Sorkin And Being The Tallest Woman In The Room
Allison Janney On Sex, Sorkin And Being The Tallest Woman In The Room
Hear The Original Interview
Allison Janney has been nominated for Emmys for her roles on Masters of Sex and Mom. She says her relationships with her family members helped inform her characters.
Originally broadcast Aug. 4.
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The hottest stocks in the upcoming months will be companies with the technology to deliver any video format, over any network, to any IP connected device. Harmonic (HLIT) rose to a new 52-week high today of $6.02 and after the close reported a non-GAAP EPS loss of ($0.02) down $0.05 from a non-GAAP EPS profit of $0.03 in 2012. HLIT's trailing 12 month non-GAAP EPS declined from $0.25 down to $0.20 and the stock afterhours was trading at $5.89, for a P/E ratio of 29.45.
While HLIT's non-GAAP EPS declined $0.05 year-over-year, their close competitor Concurrent (CCUR) reports on April 23rd and they are expected to report GAAP EPS of $0.09 and non-GAAP EPS of $0.13 vs. GAAP EPS of $0.04 and non-GAAP EPS of $0.08 last year. CCUR's trailing non-GAAP EPS will likely rise by $0.05 next week from $0.35 up to $0.40! CCUR could have double the trailing EPS of HLIT and CCUR closed Tuesday at only $6.77! With HLIT trading for $5.89 afterhours, CCUR could make a move to double HLIT's share price or $11.78 per share!
CCUR has only 8.72mm o/s, a market cap of $59.03mm, $24.6mm in cash, no debt, and an enterprise value of $34.43mm or 0.55X its trailing revenue of $62.59mm. CCUR has big gross margins of 58.81%, which are 30.69% higher than HLIT's margins of 45%. HLIT is trading with an enterprise value/revenue ratio of 0.93. CCUR deserves a multiple that is 30.69% higher than HLIT. This would give CCUR an enterprise value/revenue ratio of 1.22 and value CCUR at $11.58 per share!
HLIT recently sold their low margin cable access business for $46mm. It was breaking even with $52.9mm in revenue. HLIT's cable access business sold for 0.87X revenue when it only had gross margins of 30%! CCUR's gross margins are nearly double this and CCUR is about to report their 5th straight quarter of profitability! There is no way on earth that CCUR should have an enterprise value/revenue ratio of below 1, which values CCUR at $10 even. CCUR could be ready to rally to $10+!


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Adaptive Learning in Particle Systems
Award Information
Small Business Information
625 Mount Auburn Street, Cambridge, MA, 02138
Principal Investigator:
Mark Stevens
Principal Scientist
(617) 491-3474
Principal Scientist
(617) 491-3474
Business Contact:
Paul Gonsalves
Vice President
(617) 491-3474
Vice President
(617) 491-3474
Research Institution:
AbstractImage exploitation algorithms for Intelligence, Surveillance and Reconnaissance (ISR) and weapon systems are extremely sensitive to differences between the operating conditions (OCs) under which they are trained and the extended operating conditions (EOCs) in which the fielded algorithms are tested. As an example, terrain type is an important OC for the problem of tracking hostile vehicles from an airborne camera. A system designed to track cars driving on highways and on major city streets would probably not do well in the EOC of parking lots because of the very different dynamics. In this proposal, we outline a system we call ALPS for Adaptive Learning in Particle Systems. ALPS takes as input a sequence of video images and any available situational awareness data, such as geo-location, time of day, roadmaps, and terrain feature labels ("urban", "forest", etc.). The system then detects moving targets and tracks those targets across multiple frames using a multiple hypothesis tracker tightly coupled with a particle filter. In Phase I, we will develop a fully functional ALPS prototype capable of real-time performance. The Phase I evaluation will quantify improvement in performance of the adaptive approach across different operating scenarios, vehicle types, and motion patterns.
* information listed above is at the time of submission.
An Official Website of the United States Government


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Pop Culture
Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
Tag Archives: Intermarriage
Kitniyot at the Table: Why I Can't Just Breath a Sigh of Relief
Recently, two important Conservative rabbinic opinions came down that probably rang out strongly with their followers. For the rest of us,the announcement quietly gathered steam until it called out across the masses in the weeks leading up to Passover: the Rabbis declared kitniyot (Hebrew for legumes) as Kosher for Passover.
In what felt like overnight to me, a group of Jewish leaders told us Ashkenazis (Jews of German or Eastern European descent) that it was no longer necessary for us to belabor the possibility that a farmer who wasn't Jewish had mixed wheat in with the lentils, and that as long as we stay away from chametz, legumes are fair game. Much to my surprise, after 20+ years of label reading and black bean-shunning, I feel mixed about an easier Pesach.
I am not a Conservative Jew. I am a Reform-leaning Jew held in the warm embrace of a Reconstructionist community, so I am homing on two bases, neither Conservative. But this seems like a big deal, since I have owned this more "conservative" practice since college. Also, to have such a public overturning of a centuries-old practice feels like a challenge for everyone, Conservative or otherwise.
On one side of my emotional spectrum is the urge to listen. For almost as long as I've practiced the ban on kitniyot, I've known it to be based more on an abundance of caution than on biblical clarity. I've also known it to not be the healthiest choice for my body–I will never forget the time I had to have a blood test during Passover and the doctor's dismay at my abysmal iron levels (made worse because I was a vegetarian at the time). I assured her they'd bounce back after the holiday, which they predictably did. So enough already–life without the kitniyot ban sure sounds easier, and the argument for it is thin at best.
On the other side, there is a part of avoiding kitniyot that I find adds even more meaning to the eight days of Passover. Perhaps I am too much of a glutton for punishment, but I like how additional rules increase my mindfulness about this time being different. I am not a huge bread eater, so avoiding kitniyot added another layer to the way I paid attention to what I was consuming, which, in turn, made me think even more about the why of the holiday. In incorporating kitniyot into my diet, I feel like I need to find a new way to ensure the same quality of mindfulness I have had in the past several years.
In the middle is the way I hold this change in my role as the Jewishly-raised partner in my interfaith marriage. There is something in this that feels a little funny. Because our Judaism originated from my background, I often assume the role of leader or teacher. I can get my head around this when we observe Shabbat, fast on Yom Kippur or with almost everything related to Passover. But when a panel of rabbis picks something that I've suggested my partner do as a part of being Jewish and says "Oops, not really," I feel a little like I tricked my family into something unnecessary. I know it is not that cut and dry (Eric assures me it isn't), but I am reminded that advocating for the Jewish choice for our household comes with some additional responsibility to shine a good light down the Jewish path.
This week, with a little hesitation, I have decided to stop worrying about kitniyot. Halfway through the holiday, it turns out my belly feels better off without an additional layer of forbidding myself kitniyot. I am curious, though – what did you decide to do?
Do We Need an Interfaith Community?
Where do Jewish-Christian interfaith families turn to find a community of like-minded souls? A church and a synagogue? A third-space option such as Unitarian Universalism, or an interfaith Sunday school that includes both traditions? What about muddling through without religious community, either due to living largely secular, busy lives or an inability to find out what might work best?
These questions have been on my mind lately as my family has participated in a tiny, fledgling interfaith group in Chicago's North Shore. The group started enthusiastically last summer with a planning meeting and several families, only to see attendance decline over the course of the fall.
What happened to the initial enthusiasm? The group met monthly, alternating between a local synagogue and Episcopal church, both of which congregations had histories of friendliness to intermarried couples and families. We gathered for an hour once a month, with crafts for our children and conversation about holidays for the parents.
The idea—to learn about holidays based on the liturgical years of Judaism and Christianity—seemed promising at the start. Holidays offer one of the easiest entrees into an unfamiliar religious community, so the topic held promise.
Yet over the course of the fall, participation drifted away. My family attended eagerly at first, but at the second meeting, and then the third, my children wondered where we were going. Who would we see? Which church was this again, and had they been there before? Why couldn't they stay with their parents, and why did they have to go off and do crafts with a babysitter they couldn't remember? I sympathized with their questions: Even with nametags, I didn't feel confident that I remembered the other participants from month to month.
One afternoon in December, both of my kids had colds and felt exhausted from their swimming lessons earlier that Sunday morning. My husband wanted to stay home and cheer on his favorite football team in their run for the playoffs, and knowing how he felt about his team, didn't want to drag him away from the important event.
As it turned out, only one family attended that afternoon, a new family looking for an interfaith community. No one else, except the clergy, were in attendance to greet or welcome them.
What had happened? The group started with perhaps a conflicting set of goals. Would the group offer a "third option" for interfaith families along the model of The Interfaith Union School in Chicago or Washington, D.C.,'s Interfaith Families Project? What would be the role of the two clergy who offered so generously of their time? Certainly, they each welcomed all the families to their own congregations, a Reform Jewish congregation and a liberal Episcopalian parish.
The success of groups like this require families like mine to think about these questions, even if obliquely. What kind of interfaith community do we want? Do we want a third space option through which our children can learn about both traditions? And wouldn't this option be convenient: we hardly have the time or clarity to set down roots in one congregation in one tradition, much less in a third?
For families already involved in other congregations in the area, the idea that they could also find both time and emotional energy to invest in a new "third space" option alongside other religious commitments boggled my mind. If any family can find time for possibly three religious groups, plus the myriad other activities with which modern family life consumes itself—from work to school, friends, sports, extra-curricular activities and other options unexplored—my family wasn't one of them.
In fact, my family's consistent participation in organized religion remains a question mark. While our daughters dance on Saturday mornings and swim on Sundays, what sometimes seems to be a slippery slide into being religious "nones" dances around the edges of our schedule. As much as we love our children, we parents long to do other things with our mornings: visit museums, go on bike rides when the weather warms, and as we make this list, finding religious community slips farther down on the list. Our dance steps falter and we crash headlong against the difficulty of doing even most of what we would like to do, much less doing it all.
I don't know what will happen to this particular fledgling interfaith religious community. So many variables come into play as each family decides what to do with their own lives, schedules and priorities: to participate in religious community, or not participate at all? How to fit in what can seem like just one more activity, one more commitment among the many deserving possibilities that need our time?
No one family's answer will fit for all, but perhaps, with luck and effort, enough similarities will emerge and a way forward will coalesce for a critical mass of interfaith parents and children.
How has your interfaith family answered the challenge of religious community in a busy world?
Yes, My Kid Is Jewish, Even Though His Name Doesn't Sound Like It
By Hila Ratzabi
He's not even 3 months old, but already three people have commented on my newborn's name: "That's not very Jewish!" And if our experience is anything like the one described by Keren McGinity in her blog post on what counts as a Jewish name, we can look forward to a lifetime of judgment.
As McGinity notes, people make a lot of assumptions about a person's Jewish identity based on their name. This often comes to the forefront when you're part of an interfaith family, where names can reflect a variety of identities. My baby's first name is Emilio, and he has his dad's last name, which is also "not very Jewish" (unsurprisingly, because my husband isn't Jewish). Yet I am Jewish, and according to traditional understandings of Jewish identity, the mother passes down religious identity, so my son is also Jewish.
Even so, I don't believe being a Jewish mother gives my family a free pass: If you choose to raise your child as Jewish, it doesn't matter which of the parents is Jewish. I believe that behavior trumps bloodline. It shouldn't be taken as a given that having one Jewish parent, or even two Jewish parents, automatically guarantees you Jewishly-engaged children—that takes active commitment on the part of both parents. In our case, I made clear on our third date that should we ever get married and have kids, that we would raise them Jewish, not just in name but in practice.
So why does it make me uncomfortable when people comment on my son's "not so Jewish" name? Maybe I'm already sensitive to judgment of intermarried couples; the notion that intermarriage is a threat to Jewish continuity is still prevalent, though waning. My son's supposedly non-Jewish name brands him as "other." But what makes a Jewish name, really? Haven't Jews always been a global people, influencing other cultures while absorbing their flavor? While many Jewish names traditionally come from Hebrew, others represent the intermingling of languages in the places where Jews found themselves (and even Hebrew substantially borrowed from other ancient languages!).
Another assumption people tend to make is that Jews are white and predominantly Ashkenazi. Organizations like Jews in All Hues and the Jewish Multiracial Network exist in order to shatter that stereotype. In fact, I'm not totally Ashkenazi, even though I'm quite light-skinned. While my mother is Ashkenazi, my father's family has both Yemenite and Sephardic lineages, and I am Israeli. My father's mother spoke Ladino (Judeo-Spanish), and while we searched for baby names, we came across some very "exotic"-sounding Ladino names, many with Spanish influences.
So far, it's been other Jews who have commented on my son's "not so Jewish" name. But for the general (white) population, I expect a different issue to emerge. To non-Jews, my son's name reads not as "non-Jewish," but as Hispanic. In this way he is doubly "othered": not Jewish enough for the Jewish community, and not white enough for everyone else.
What will my son's experience be like as a minority within a minority? Neither my husband nor myself share this distinction with our son. Each of us comes from our own minority community (Jewish for me, Mexican for him), but neither of us is both.
Our son's name is the surface others will have to look beneath in order to discover the multiple layers of identity hidden there. After all, his middle name, Maor, is Hebrew, but one wouldn't know that until probing further.
While I worry that Emilio will have trouble being accepted in Jewish communities, I appreciate the fact that people will need to make an effort to change their assumptions about who counts as Jewish. They will have to look below the surface and meet the person behind the name.
Hopefully we will raise our son to wear his Jewish identity proudly, so when people say, "That's not a Jewish name," he'll be able to reply with confidence, "Actually, yes it is."
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Hila Ratzabi's nonfiction has appeared in the Forward, Zeek, Freerange Nonfiction, and other venues. Her poetry has been published in Narrative, Alaska Quarterly Review, Linebreak, and other journals, and in The Bloomsbury Anthology of Contemporary Jewish American Poetry. She holds an MFA from Sarah Lawrence College, and lives in Philadelphia where she founded the Red Sofa Salon & Poetry Workshop.
From Generation to Generation (or why my New England children are Broncos fans)
Every team's victory is another team's defeat, and the stakes were high two Sundays ago when the New England Patriots I was raised on played the Denver Broncos, the team that hails from Eric's hometown. In the ten years since we moved to Boston, Eric has happily come into the Red Sox fray. Because of his Sox allegiance, my father innocently assumed that Eric had similarly converted to be a Pats fan. The morning of the AFC championship game, I overheard a conversation that went like this between Eric and my father:
Dad: So, I guess the conversations between you and your family might get a little heated this evening, disagreeing about who should win.
Eric: Well, it is not such a big deal, since I am a Broncos fan.
Dad, with a perplexed expression on his face: Uh-huh….
A moment of tension, as Dad prepared himself for the inevitably disappointing statement.
Eric: Yeah, we're rooting for the Broncos.
Dad inhales, unsure if he should butt in about how we raise our kids.
Eric continues: Well, we are raising our kids Jewishly, so I got to pick the football team.
Suddenly, the tension dissipated entirely. My father chuckled.
Dad: Fair enough, fair enough.
Choosing a football team is not on par with choosing a religion, at least not in either of our extended families. But Eric's choice of the Broncos is symbolic of something that is extremely significant for both of us – Judaism isn't the only choice we get to make about what kind of family we are. It is important to us that our children are raised with a mix of traditions that bring them closer to both sides of our extended families.
Rooting for the Broncos has been very special in that regard. Sunday afternoons and evenings, Eric's phone is abuzz with calls and texts about the Broncos plays, and for the span of the game the distance between Boston and Denver feels that much shorter. Colorado is a really magical place, and rooting for the Broncos helps the girls tie their identity to the home of their grandparents, aunt and uncle and cousins that much more.
So tonight, Ruthie can stay up late to root for Peyton Manning. Hopefully there can be some FaceTime during the game with homebase in her grandparents' living room. I will watch the rooting with a smile on my face. Mum's the word on who my team will be.
My Hamsa Started the Interfaith Conversation with My Daughter
By Courtney Naliboff
Flying makes me nervous. It never used to, but a few years ago on a bumpy trip back from England, I lost my faith in the Bernoulli principle. I used to pop a Xanax and snooze my way through the anxiety, but now that I'm a parent, I need to stay awake and alert to tend to my daughter on flights.
Without my sedative crutch, I turned to superstition to get me through a cross-country flight to California this winter. I bought a little silver hamsa necklace with an elegant branch and leaf design on the palm. I put it on before we left our island home in Maine for the airport, and haven't taken it off. If the Evil Eye had any designs on our airplane, we'd be covered.
We got through the flight (Penrose is a much better traveler than I am these days) and landed in the warm embrace of my husband's extended family, all of whom live in Southern California. His mother's side is from Guatemala and his father's side is Italian and German. Dozens of them descended on his childhood home for the holidays, drawn by Penrose's presence.
She sat on my lap and met relative after relative, warming up slowly to each new person. When she got overwhelmed, she would turn into me and often hold my hamsa in her hand.
"This?" she asked.
"It's my hamsa," I answered.
"Ham," she replied, touching it gently.
Beyond the irony of her abbreviation for the symbol, she began to connect my necklace to the jewelry of others.
"Abue ham?" she asked, wondering if her grandmother had a similar necklace.
"Abuela doesn't wear a hamsa; sometimes she wears a cross," I said. "I wear a hamsa because I'm Jewish. Abue wears a cross sometimes because she's Catholic."
"Mommy joosh?"
"That's right, Mommy's Jewish."
"Me joosh?" she asked, pressing a palm to her chest.
"Yes, you're Jewish too."
"Daddy joosh?"
"No, Daddy's not Jewish."
Although this was Penrose's second holiday season, and she was enthusiastic about candles, latkes, and matzah balls (and Christmas tree lights and wrapping paper), it hadn't yet occurred to me to talk to her about our Jewish identity, and how that differed from her father's side of the family.
As a secular humanist, I haven't imbued our day-to-day life with Jewish rituals. My husband doesn't practice any elements of Christianity, and we are planning to celebrate Hanukkah, Passover, and Rosh Hashanah. When we are in Maine for Christmas, we often attend the Lessons and Carols service as musicians and enjoy the quiet evening of storytelling and song, but we're hoping to avoid the Santa and tree elements of the holiday. We often talked about the fact that Penrose would be the island's first Jewish child, and my excitement—and anxiety—about that. I wanted to find a way to start explaining to Penrose what it actually meant to be "joosh" other than wearing jewelry. But I wasn't sure what she would understand at 20 months old.
"To me, being Jewish means that we are connected back thousands of years to strong people who fight for what they believe in," I said. "We help people and we work to fix the world. We never stop learning. We celebrate holidays that remind us of our freedom. We eat delicious things."
She nodded and squirmed off my lap to find her abuela. Over time, we'll continue the conversation. She likes to look in the Union Haggadahs I inherited from my grandfather and pretends to read the prayers out loud. She would be perfectly happy eating latkes every night, and asks to see my hamsa when it's hidden under a sweater. Every night, especially, for some reason, when she's singing "Bow wow wow, whose dog are thou?" she runs through the list of Jewish family members.
Even though she might not yet understand what it means, my heart swells with pride when she ends the list with "Me, joosh." It's not a question for her anymore—it's become a part of her story.
This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.
Courtney Naliboff lives on North Haven, an island off of midcoast Maine. There she teaches music, theatre and English, takes her daughter to the beach, plays music and teaches Pilates. Her writing can also be seen in MaineBiz and Working Waterfront.
Thank You, InterfaithFamily
This week, InterfaithFamily is celebrating its important work and the leadership provided by InterfaithFamily Founder Ed Case and Combined Jewish Philanthropies of Boston President Barry Shrage in making it possible for more of us to #ChooseLove without needing to decide between love and a Jewish life. Leading up to Thursday's celebration, I hope you have had a chance to read IFF's own Liz Polay-Wettengel's "An Open Letter to Judaism from an Interfaith Family" on Medium this week, as well as Molly Tolsky's great response on Kveller. In her essay, Liz Polay-Wettengel speaks some honest and difficult truths about her family's path to, with, and outside of Judaism as an Interfaith family. Molly Tolsky underscores the importance of Liz's piece, and shares her own experience, one that rings true to so many of us, of how often Interfaith couples are whole-heartedly raising their famililes Jewishly, even while there are those in our community who still decry "the problem" of their couplehood.
I am lucky that my family's story is not filled with the denials, closed doors or simple no's described in these two pieces. A huge reason for this is based in a single exchange I had with InterfaithFamily, with Ed Case specifically, eleven years ago.
When Eric and I were engaged in Los Angeles in 2004, we knew we wanted to be married by a rabbi. We also knew we wanted opportunities for members of both of our families to be involved and engaged in the wedding ceremony. We had taken an Introduction to Judaism class together and had shul-shopped a bit, but we didn't have one rabbi we knew we wanted to marry us. My parents lived in Newton, where IFF's founding and national office is located, and they knew a little about Ed Case and IFF. They encouraged us to check out the IFF website, and I was happy when I first poked around to find a link about "Seeking a Rabbi."
I emailed the IFF general email with a request for some ideas about rabbis in Los Angeles who would be open to marrying us. Ed Case quickly wrote back with a list of potential clergy, at least a dozen long. We started working our way through the list, setting up interviews, and eventually found a perfect fit – a wonderful rabbi named Allen Freehling with whom we both easily connected.
A list of names in an email might not sound like much, but when I compare it to the stories my peers shared this week, I am reminded of our great fortune. Wedding planning is a huge endeavor, and the process lays a foundation for your identity as a couple. If the very first step in this process is to encounter a set of "no's," it can derail both your planning and your spirit. Because IFF had actively engaged in assembling lists just like the one Ed Case emailed to me, we had a long list of Yeses to send us down a path that encouraged both our pursuit of Judaism and our identity as an Interfaith family.
This week, I am thankful that IFF was available to Eric and me to support our establishment as a family. Every week, I am grateful for the resources of this organization and the communities it creates to continue this support. I hope you find it helpful to you in some small or large way, too. If you are anywhere near Boston on Thursday, I'll look out for you at IFF's #ChooseLove celebration.
Parents: Your Actions Are Disingenuous
In this space, we typically address parents who are part of an interfaith couple creating a Jewish home. But this month, I want to address the parents of children who are intermarried or in interfaith relationships. Their actions and behaviors often affect the choices that couples navigating intermarriage make.
As an engagement professional at my synagogue in Dallas, I'm charged with helping to connect interfaith couples and families, and 20s and 30s to Jewish life. One of the things I frequently hear from young married and engaged couples is how uber Jewish the Jewish partners' family has become. Suddenly, the frequency of attendance at Friday evening services has jumped and there is an intense focus on all things Jewish. Holidays that were once fairly laid back gatherings are now more significant affairs.
This story of parents acting more Jewish and dragging intermarrieds to more Jewish services and events is usually followed by the comment, "My family has never been this involved in Jewish life. They've suddenly become Super Jews because I married someone who isn't Jewish." Sometimes, it's the partner from another background who says; "My husband/wife says that his/her parents rarely went to services before we got engaged. Now, anything related to Judaism is important."
My reaction to these stories is always the same. I smile and nod. I tell the couple that their parents or in-laws behavior is common. Many Jewish parents, in response to a child intermarrying or interdating, think that if they up their level of Jewish engagement, that they can influence the decisions of interfaith couples. They believe their newfound connection to Jewish life will communicate how important Judaism and its continuation is to them.
I explain to the couples that their parents or in-laws behavior is a result of various emotions–nervousness, uncertainty, fear, and guilt to name a few. Parents worry that the intermarrieds won't make Jewish choices or honor their commitment to have a Jewish home. They fear their grandchildren won't identify as Jews, that Christmas will overshadow Jewish rituals and traditions. They feel guilty for not having been more engaged in Judaism when their son or daughter was growing up and wonder if they had done more would their child have chosen a Jewish partner.
Parents use intensified engagement as a surrogate for talking with their child and his or her partner about their feelings and why Judaism and Jewish peoplehood is important to them. The problem with this approach is that intermarrieds see through it. They know their parents' or in-laws' actions are disingenuous.
So how can parents influence the religious choices of intermarrieds in a way that is genuine?
Disingenuous hyper involvement in Jewish life won't guarantee that intemarrieds will create Jewish homes or raise Jewish children. But it will turn them off or push them away. Instead, remember that your family's Jewish journey is still unfolding. A strong embrace of Judaism by the interfaith couple may not happen quickly. But by being honest and welcoming, and supporting the choices the couple makes, you can have a positive influence on the future.
The Day My Mom Told Me to #ChooseLove
My parents and extended family have always supported my own interfaith family. There are many ways they have said or shown this to me. When I think about when I knew it would be OK for me to bring home a partner who wasn't Jewish, I always remember one specific conversation. I can't remember exactly when this happened, but if I had to guess I would say it was during my Hebrew school confirmation year. The class curriculum, about understanding our Jewish identity as emerging adults, would have been an easy opener to summon up the courage to ask how my parents felt about me dating people who weren't Jewish.
My mom knew her answer right away.
"I want you to find someone you love," she said, "and if you really love each other, then you can figure out the rest."
My mom was a clinical psychologist. Outside of her practice, she was a great friend, an excellent advice giver, and shared the role (with my dad) of #1 life advisor to our extended family. In other words, she had the inside track on a lot of relationships.
Wearing her many hats, my mom had seen successful marriages of all stripes, and she had witnessed the pain of marriages that ended in separation and divorce. She had seen same-faith and interfaith couples who thrived, and couples who had struggled to make their relationships work, regardless of religion.
My mom wanted her three children to find love, the kind that sustains life's ebbs and flows and would encircle her future grandchildren (who were always in her plans, I suspect) with love and stability. She wanted to be sure that no matter who we ended up with, she and my dad would be a closely connected part of our lives. And more than anything in her life, she wanted to protect her children from pain.
She wasn't saying "Being Jewish doesn't matter," nor was she saying "Your partner's religion, and their family's religion, don't matter." What she was saying was that she wanted us to learn how to love, and how to be loved. When she said we'd figure out the rest, she really did expect that. My parents always modeled a kind of loving partnership where being married meant you worked through things, not around them. When we had partners, we would need to figure "it" out, whatever it was.
Ultimately, my parents wanted us to be happy. I believe my mom was concerned that if she put limitations on our choice of partners, we might not endeavor on a truly full exploration of what we wanted in a partner. It was most important to her that we learn how to both love and "figure things out," with either a Jewish person or a person who was not Jewish. My mom understood that religion was important, but not necessarily the magic key to a successful marriage.
I am thankful that my parents opened the door for me to find my right match, and gave me confidence that they would support my relationship based on its merits. This week would have been my mom's 67th birthday. As my dad, sister, brother and I celebrate her and remember how much we miss her, I am lucky to have my husband and his family watch over me and hold my hand. On her birthday, I will pause and thank my mom for the ways she embraced my husband, and for not missing a beat in telling me to #ChooseLove first, with faith that the rest would follow.
There are many ways we all #ChooseLove in our lives. See the gallery and share your story!
Please, Just Call My Son Jewish
Earlier this month my family hosted some of the Israeli staff from my son's summer camp before they went to the camp for training. We have done this for the past three summers, and it has been a wonderful experience.
This year, the staff that we hosted had spent time with Birthright tours in Israel, and one had an American girlfriend who he met while serving as an IDF liaison to a trip. As he told us about her, he mentioned that she was Jewish. Really Jewish. Since 30 percent of Birthright participants have only one Jewish parent, I assumed that he meant that this young woman came from an inmarried family or was of matrilineal descent. A moment later, my young Israeli friend elaborated on the comment, "Her mother and father are both Jewish."
The language used was an immediate red flag because my son's camp was affiliated with the Reform movement and accepted as Jewish any child with one Jewish parent regardless of whether that parent was the mother or father. There would be many not-really-Jewish kids at camp. I wanted the counselor to understand that his language was not acceptable and could be hurtful to the very children whose Jewish identities camp was supposed to nurture. I need to say something.
I explained that since the camp was Reform, there would be many children from interfaith homes being raised within Judaism and that all were accepted and welcomed as Jews. I shared that there were no really-Jewish and not-really-Jewish campers. They were all Jewish. Drawing any distinction between kids from inmarried and intermarried homes was not in the spirit of camp, especially one that greets everyone with the phrase, "Welcome to Camp!" My guest said he understood.
The conversation made me think about the larger discussion about intermarriage not just in the US, but also in Israel. With the intermarriage rate in the US at 70% for non-Orthodox Jews, the success of American efforts to connect interfaith families to Judaism is hugely important to Jewish continuity and the relationship between American Jews and Israel. Many researchers and Jewish communal professionals in America see programs such as Birthright as significant opportunities to build the Jewish identity and connection to Israel of children of intermarriage. Program data proves that the trips are doing just that which is great news.
But working to create Jewish communities that are welcoming and inclusive of interfaith families needs also to happen in Israel. The old rhetoric about intermarriage that is still common among Israelis has to change if children of intermarriage are to develop a strong connection to the Promised Land. Let's face it; future generations of American Jews will mostly come from interfaith homes. If they feel disconnected and alienated from Israel, the historic ties between the American Jewish community and Israel will diminish.
But even with the trends we see in Judaism, change will be difficult because Israel's Ultra-Orthodox Chief Rabbinate controls religious law and services. Hopefully, over time and with political and religious reform, money, and more Israeli exposure to the diversity of Jews in America, we can at least get everyone to refer to children like my son as simply "Jewish."
Nothing to Fear, Much to Gain from a Community of Interfaith Families
Recently, the membership director at my synagogue asked me if I would reach out to a young woman who was the Jewish half of an interfaith couple and a new temple member with her husband. She was also expecting her first child. Knowing the importance of a warm welcome, especially for intermarrieds, I said I would be happy to reach out.
I assumed my conversation with this Jewish intermarried would be similar to the discussions I've had with other intermarried partners looking for a Jewish home. She would feel grateful and relieved to have found a welcoming, inclusive community that dedicated resources to interfaith-specific programming.
When I called the woman, I told her about my involvement over the years in the congregation's Interfaith Moms group and its evolution into Interfaith Families. I discussed how the group was a great way to meet other intermarrieds and build community at our large synagogue. I said I would add her name to the group's distribution list so she would receive information on future activities.
At this point, the conversation took a strange turn. She told me that she wasn't sure she wanted to be involved with an interfaith group because she needed to be "very strategic" about who her family associated with. I wondered what that meant.
The interfaith mom-to-be explained that she was raised in an active Conservative home that kept kosher. She had a Jewish wedding and her children would be raised Jewish. So far, a common story.
Then she made a few statements that started to help me understand what "very strategic" meant. She said interfaith groups were not comprised of families like hers where the mother was the Jewish parent. Instead, they "were mostly non-Jewish women, who really weren't interested in raising Jewish children."
What?!?! I'd never heard another intermarried use the same (old) stereotypes still peddled by some segments of the Jewish community or held by older generations.
She added that since the female partner controlled the religious upbringing of children and the identity of a home the families in our interfaith group would never be Jewishly active. "Besides," she said, "Their children will never really be Jewish anyway."
At this point, I had enough of the outdated rhetoric regarding intermarriage and decided it was time to dispel a few myths and explain what type of community she had joined.
In a friendly but firm tone, I explained that our interfaith families group was diverse. It included families with a Jewish mom and a not Jewish dad, a Jewish dad and not Jewish mom, a parent that converted, and same-sex couples with one not Jewish partner. Since the group was synagogue-based, regardless of family composition, the participants were all raising Jewish children and creating singularly Jewish homes, or moving in that direction.
I shared that many of the not Jewish partners were the ones reconnecting their Jewish spouses to Judaism. She interjected with another generalization, "Isn't that always how it is? The convert becomes more zealous about practicing than the one born Jewish."
I didn't want her to have the impression that all of the not Jewish partners had converted or were in the process of converting. I said, "Some convert, some maintain their identity but aren't practicing, and some are active in and fully committed to raising Jewish children but remain connected to their individual faith." I also explained that we were a Reform congregation, which meant that we welcomed, recognized and accepted children as Jewish if they had one Jewish parent–regardless of the gender of the parent. The woman got quiet.
I asked her if she had any questions or if I could help her in any way. She asked about baby naming ceremonies for girls. As she shared her questions, I empathized with this young woman. I remembered the early years of my marriage when I was also unsure of how my and my husband's choice to be Jewish would play out.
I also thought that I needed to direct our Jewish life and worried about the influence of interfaith couples making different decisions. I didn't start feeling more relaxed about being Jewish and interfaith until we found an inclusive and welcoming community. Only then did I realize that sharing a commitment to create a Jewish home was what was important, not how each couple implemented that decision. In fact, the diversity of approaches became an opportunity to learn, rather than something to be feared.
This woman and I spoke for another few minutes. It was a nice conversation. When I hung up, I hoped that after her initial hesitation wore off, she and her husband and baby would try an interfaith families activity. Because if they tried it, they'd realize that there is nothing to fear and much to gain from having a vibrant community of interfaith families to navigate the joys and challenges of intermarriage with.


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Give me your astro chart and I will tell you your role in. NWO and if your an illuminati
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I think it has something to do with our energy and how energy flows, but I agree with him....we can control it with our minds and try not to let it create a blockage...once you become aware of it you can overcome any blockage created by the rods..
my rods just so happened to try to work their way out of my back! I hope these energetic shifts haven't made you too sensitive to this stuff Amy, I know how painful that stuff can be!
I DO think it would be VERY interesting to look at trends...I have heard of people going by astrological charts for health issues and diets, would be very interesting to see! :) YOu are an extreme empath so it would not surprise me if they are correlated :)
My gut feeling says that spine problems at birth can tell us alot if we had the knowledge to understand. It is interesting how many in the energy threads seem to have spine problems. Some call the spine the tree of life, or the Jordan River because the Christos oil is said to flow from the glands located in the brain down into the Pelvis Region. We must raise this oil back up the 33 (Christ age of death) vertebra and into the Gate of Brahma or Pineal.
I am sure one day we will know the truth and then we will be free.
YOu got it babe...the 33 definitely has to do with our vertebrae and the spine with the tree of life...
As our kundalini runs along our spine, as we begin to awaken and cleanse of karmic debt, past ancestral energies etc. It is of my personal belief that our bodies change as these energies awaken and begin to release...its the trapping and imbalance of these energies that can potentially cause imbalances that run along the spine...as we let go, much of the pain can release :) have you noticed a decrease in pain after meditation or grounding of negative energies stored?
sorry to go off topic we can move this to another thread!
*** edited to add that I think many environmental factors can come into play (ie. diet, EMF/radiation exposure, etc.) but I think many of the problems can stem from this type of thing...
Meditation helps along with eating the food that our Creator placed on earth, such as fruits, herbs and vegetables. Sun-gazing also helps. I am sure we will discuss this again on one of your threads. Peace
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On Food Network
Episode: Rose Parade
Amazing cupcakes. Spent the hour and got lost finding it because of my gps device but we got there. Key lime and terimisu amazing.
Enjoy one free topping on any flavor of yogurt.
Bring the laptop and take advantage of the dessert destination's free WiFi.
The cupcakes here are the perfect snack after a long day at Epcot. Try the key lime with the graham cracker crust.
The best cupcakes around! Mini Monday's are the perfect time to try out different flavors for less money.
try the new nutella and chef's special pistachio cupcakes! extra delicious!
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Get your "red velvet cupcake fix" here!
They have many topping for their frozen yogurt bar. Try adding mochi.
Don't leave without trying the Coffee cupcake!
Yay $1 cupcakes on Monday! Omg the high hat cupcake is like heaven!
Best cupcakes ever!
Hooray for *great* gluten-free cupcakes!!!


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Santa Fe Catholic High School, Lakeland, FL Celebrating Over 50 Years of Educational Excellence
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Why Sunshine?
Our Extraordinary Learning Environment
All of our teachers take teaching seriously. It's at the core of what we do.
Comfort is Critical for Learning
Children need to feel physically, emotionally, and psychologically comfortable for learning to occur.
Focus on the Whole Child
We've always believed in all aspects of developing your child; encouraging curiousity, developing confidence, fostering empathy, and general concientiousness.
About Sunshine School
Since 1984, Sunshine School has loved and educated 3, 4, and 5-year old children in the northwest Tucson neighborhoods. We are a group of educators who offer children a wide array of activities in the areas of cognition, social development, and life skills. Our goal is to develop competent children who are ready to leave Sunshine with confidence and creativity and respect for one-another. Classroom and centers' lessons are taken from our curriculum but presented to suit the needs of individual children. Visits from guest teachers (with lessons in science and Spanish and vocal music and dance, etc) provide Sunshine with an environment rich in educational opportunities.


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Dr. Wallach starts the show discussing how technological changes are putting some industries out of business. Contending that insurance companies will triple their rates and people should turn to Youngevity. Asserting that people are getting laid off and having their hours cut and he recommends people start a home based business to offset these losses.
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Call Dr. Wallach's live radio program weekdays from noon until 1pm pacific time at 831-685-1080 or toll free at 888-379-2552.


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The East Bay Hills are riddled with hidden paths and staircases. Providing an athletic training ground for the hard-core runner, a short cut from elevation to elevation for the casual rambler, convenient access to transit systems that have long ceased to exist, they are also like Easter eggs: Appearing – as if out of nowhere – a startling burst of color, a new route to follow, while strands of nostalgia and the surreal trail behind them. They are like public human- and plant-filled terraria. We catch a glimpse of the daily lives of our neighbors, a snippet of conversation. And we witness the tension between the tranquil riot of cultivated plants that practically leap over the city's back fences; and the aggressive banality of the front walkways. The paths and staircases form a short, sharp shot of urban nature. They are always open.
SimDad, the father-son duo that has appeared in the blogging realms of Bay Nature, headed out for a quick bit of geocaching before watching The Hobbit. They struck out for the "Belap Cache" (Geocache # GC2DMAM). Sim found the cache in less time than it took Dad to fumble around in his car, getting a pencil, something to trade, finding his keys… so Dad suggested that they actually walk up the stairs and then back down again. After some negotiation, they agreed on a percentage of the stairs that they would complete and they set off. To Sim, it was a paramilitary adventure in a strange and foreign land – sneaking ahead, looking for nooks in which to hide, seeking out the perfect machine gun, er, stick with which to play out his Zeus-Chronos myths.
Dad, meanwhile, ignorant of the botany of the local but non-native flora, took in the diverse shapes, textures, colors and degrees of light and darkness. A glaringly red flower. A bush with rounded spiky leaves. He wondered what they were.
Do you know? Head on over to our Facebook page to take the quiz!
Most recent in Urban Nature
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The Sonoran Blue is, according to some experts, the most beautiful butterfly in the Bay Area. Alum Rock Park in San Jose is the best place to find them, and even there it's not easy.
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Habitats: Freshwater, Bay, Marine | Stewardship | Urban Nature


text: Just picked up a Romanian NIB with Tapco fruniture and trigger nice trigger standing up at 25yrds with iron 1inch group I know I can pluck the wings off a fly at that range with my AR-15 but not bad for standing and my first time shooting an AK. Any one here have one? Wanna kill these ads? We can help!


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