text:
Video: See Island Getaways Within the U.S.
Weekly Nonstop Flights From the U.S.: 27
U.S. Cities with Nonstop Flights: 5
Flight Time: 3 to 5 hours
Ongoing airport upgrades have made flying to this West Indies isle more efficient. Stay at the Galley Bay Resort & Spa (all-inclusive; $$$$), just 20 minutes from the airport, where thatched-roof cottages come with private plunge pools.
Providenciales, Turks, and Caicos
Weekly Nonstop Flights From the U.S.: ~60
U.S. Cities with Nonstop Flights: 7
Flight Time: 1 1/2 to 4 hours
Next month, Delta launches nonstops to Providenciales from JFK and Boston. The all-suite Regent Palms ($$$), on Grace Bay Beach, is our pick for families: kids under 12 stay for free.
Video: American Island Escapes
Weekly Nonstop Flights From the U.S.: 95
U.S. Cities with Nonstop Flights: 12
Flight Time: 2 1/2 to 4 1/2 hours
Set just off the coast of Venezuela, this island may seem far away, but it's an easy jaunt—especially from the East. With two pools, a powdery beach, and a 24-hour casino, the 320-room Ritz-Carlton ($$$$) is the island's new grande dame.
Sanibel Island, Fla.
Weekly Nonstop Flights From the U.S.: ~1,000
U.S. Cities with Nonstop Flights: 37
Flight Time: 1 to 3 1/2 hours
An increasing number of flights are heading to Fort Myers, 23 miles from this barrier island. Fresh off a redo, the 1895 Island Inn ($$) is full of Old Florida charm (shell-inlaid tables; screened porches).
Weekly Nonstop Flights From the U.S.: 15
U.S. Cities with Nonstop Flights: 9
Flight Time: 5 1/2 to 7 hours
Alaska Airlines' new nonstop from San Diego means even more West Coasters can fly to Kauai and check in to the St. Regis Princeville Resort ($$$) by the afternoon. Hike the rugged coast or snorkel off the resort's quiet beach.
Our Experts: For suggestions, we tapped several warm-weather specialists from our T+L A-List of top travel advisors: Julia P. Douglas, Jessica Griscavage, Margie Hand, and Kimberly Wilson Wetty.
Hotel Pricing Key
$ Less than $200
$$ $200 to $350
$$$ $350 to $500
$$$$ $500 to $1,000
$$$$$ More than $1,000


text:
MATTHEW Barclay will be remembered as the boy with the piercing blue eyes and a permanent zinc tan across his face.
Last weekend, he also became a surf hero, plucking a child from danger.
Clubmates said he was sent into the water because his patrol recognised his skill and fitness on the paddle board - the same sort of board he was using when he disappeared at the Australian Surf Life Saving titles on Wednesday.
Maroochydore Surf Club president Tim Ryan said Matthew Barclay was the youngest Australian medallist in the history of the club and a surf champion.
"Matty's first rescue was last weekend where he paddled out and saved a young bloke...how special is that?" he said.
"Everything he's been taught in surf lifesaving actually transpired into him going out and saving someone last weekend."
About 300 people gathered behind the Maroochydore Surf Club last night to listen, over the PA against wind and crashing waves, to a service being broadcast from the Gold Coast where Matthew's body had been pulled from the water yesterday.
Shocked members, school mates and emergency services personnel stood shoulder to shoulder as they remembered "a humble champion who excelled in team events", before sharing a minute's silence.
Mr Ryan said the surf lifesaving championships would resume today out of respect for the Barclays' wishes.
"Make no mistake, if they said they didn't want us to participate, our club would not participate," he said.
"We got a very healthy showing of people who want to do it for Matty.
"There will be no pressure on anyone to compete if they don't want to."
Siena Catholic College, where Matthew was in Year 10, yesterday held a liturgy for the "unassuming" student.
Principal Graeme Hight said the ceremony was just ending when Matthew was found.
"The Year 10s were then moved to another building and they were told as a group," Mr Hight said.
"Certainly a wave of emotion then rolled through that room."
Students yesterday wore blue ribbons, which represented the colour of Matthew's eyes, his house at school (Teresa) and the Maroochydore Surf Club.
The school also erected a "tree of prayer", where students hung hundreds of hand-written prayers, letters and stories for their friend and his family.
Matthew's tech studies classmates finished his assignment for him and put it under the tree.
His home room will take the tributes down today and compile them in a scrap book for the Barclays.
This is the second tragic loss of a student at Sienna, after the disappearance of Daniel Morcombe in 2003.
"He (Matthew) was well liked by the kids," Mr Hight said.
"He was a very unassuming sort of a character. A very humorous, good fun, sort of a kid. Just a very good, natural sort of kid."
Matthew's goal was to compete in the 32-mile (51km) race across the infamous Ka'iwi Channel between the islands of Molokai and Oahu in Hawaii - one of the world's toughest paddle-boarding events.
Close friend and surf clubmate Patrick McNally, 14, said his friend was "unique".
"He was proud of who he was, he wouldn't try to be anyone else," Patrick said.
"I don't think he ever changed for anyone."
Patrick said Matthew always gave 100 per cent.
"He was just always the best, he was always in front and he always strived to achieve."
Originally published as Lifesavers honour a lost surf champion

subset: commoncrawl


text:
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text:
Reynolds number
Dear all
I am doing flow through a venturi pipe. I have calculated the Reynolds number theoritically at the throat was 2800 which was transiiton between laminar to turbulant.But in the upstream and down stream the reynols number is less than 2000.
When i do the setup, I specified as laminar. Is the way correct or shall I specify k-omega or SST ?
When I run the solution, No warning occurs during laminar to turbulant transisiton . Why?
2. How to calculate the reynolds number in cfx post?
( I did this way: I have created a plane at the throat and use the function calculater to find the areaAve velocity and areAve dynamic viscosity on the plane . Then I apply the Re equation . But I got very less value.
Why this different value? Please any one help me to point out my mistakes
Thank you all
Be careful with this flow - the expansion of the venturi might induce turbulence at a lower Re than for straight pipe flow.
But if it is turbulent it is going to be low Re turbulence. So I would use a laminar flow model.
What do you mean by lam-turb transition warning?
Calculating Re - what did you use for the length scale? And when you calculated it by hand what values did you use?
apple to apple comparison
# check the variables one by one From your Re handcalutaion to CFX expression.
# what is your ultimate objective of analysis
so , my laminar setup is correct? The flow is z direction. I have created a xy plane and found the areaAve velocity and areaAve dynamic viscosity on the plane for Re calculation. I am not using length scale.
Actually this is our assignment. we are modelling a artery and area restriction is 90%.
We suppose to analyse shear layer instability in the model? literally i know its meaning. when I bring to this to our study i don't know how to discuss shear layer instability. Is there any way to find or discuss shear layer instability in cfx.
Thank you
What exactly do you want to analyse in the shear layer instability?
For Reynolds number calculation, when can we apply diameter of the pipe?
when can we apply length scale?
I fix the throat length in our case 0.75 mm and Diameter at the throat 1 mm. In such case Re value changes. Now what is the appropriate value.
we applied transient velocity at the inlet. we fix non Newtonian flow.
how to find shear layer instability in low reynolds turbulance?
Thank you
|All times are GMT -4. The time now is 13:00.


text:
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light to wear easy to put on and take off omits the sun idea chanel espadrilles eem a bit fragile but work well enough... only issue was they seem to have been designed for bald people; have yet to put them on or take them off without taking a clump of hair with them (hinges need further thought)
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text:
20 - 21 November 2007,
Price realised EUR 5,625
A Ming dynasty bronze figure of a scholar
Dated 1716
Seated on a shaped throne, one hand in front of his stomach and touching the belt while the left rests on his leg, wearing various robes engraved with phoenix amidst cloudes, its borders with scrollwork and secured with two belts, shoes, his face with eyes open, moustache, beard and scholar's cap, the reverse inscribed 'cast in the middle of the autumn of the 8th month of the 55th year of Kangxi and Yunnanfu, district Fumin', traces of gilding
38 cm. high
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Interior designer Alidad on a set of Chinese porcelain pieces that he finds reassuringly welcoming
Kate Hunt on finding and reading reign marks, their history and how to tell genuine fakes from 'apocryphal' marks
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Interior designer and heritage colour expert Edward Bulmer on the modello by Jean-Baptiste van Loo he acquired 27 yea..


text:
Hey this is the Party Poopers, and we are here to bring you a Editing Mistakes using the amazing tool PREZI! We have included many facts. Woop Woop! :D Hope you enjoy it! Besides at the end there is a special little slide that influenced the name Party!!!!!!!! In our name Party Poopers..... LETS GO!!!
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I sat on the chair
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Past Tense
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text:
|Gorton, Samuel, 1592 or 3-1677.
|An incorruptible key composed of the CX Psalme wherewith you may open the rest of the Holy Scriptures ... / by Samuel Gorton, Gent. ...
|Publication info:
|Ann Arbor, Michigan: University of Michigan, Digital Library Production Service
2011 December (TCP phase 2)
This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at firstname.lastname@example.com for further information or permissions.
|Print source:
An incorruptible key composed of the CX Psalme wherewith you may open the rest of the Holy Scriptures ... / by Samuel Gorton, Gent. ...
Gorton, Samuel, 1592 or 3-1677.
[London: s.n.], 1647.
Text apparently printed in sections, the second (119 p.) with separate pagination, although the text is continuous.
Place of publication from Wing.
Errata: p. [28]-[29].
Reproduction of original in Yale University Library.
Marginal notes.
|Subject terms:
Bible. -- O.T. -- Psalms CX -- Commentaries.
title page
To the worthies & much honoured in the Gospel, those who occasioned the penning of this Treatise, by Letters out of the Massachusets, together with all our indeered and longed-after society, that love and have learned the truth as it is in JESUS, in Providence Plantations in the Nanhyganset Bay, New England:
To the Reader.
Here followeth a Table of what particular poynts are handled in this Treatise, or briefly touched upon, to give occasion to the Reader of further consideration, with the particular page allu∣ded unto by letters, according to the order of the English Al∣phabet.
part 1
Here followeth a Table containing the heads of such poynts as are handled in the second part of this Treatise, accor∣ding to the order of the English Al∣phabet.
Errours escaped in Printing in the first part of this Treatise.
Errours escaped in printing in the second part of this Treatise.
AN INCORRVPTIBLE KEY, Composed of the hundred and tenth Psalme. Wherewith you may open the rest of the ho∣ly Scriptures.
The Lord hath sworn and will not repent, thou art a Priest for ever after the Order of MELCHISEDEC.
And will not repent.
Thou art a Priest for ever.
After the order of Melchizedeck.
5. Vers. The Lord at thy right hand shall wound (or strike through) Kings in the day of his wrath.
In the day of his wrath.
By filling the places with dead bodies, or (as some translate it) hee shall fill up with ruines.
He shall wound the heads over many Countreyes, or he doth wound the head over or in a great Countrey.—
In many Countreyes or in all Continents, as the word will beare.


text: To get from Lentini to Treviglio by train you can catch one of the 6 trains that everyday travel between these two cities. The first train to Treviglio leaves from Lentini at 08:03 and the last train departs at 22:29. If you choose a local train the trip lasts on average 13:51 hours. For your trip from Lentini to Treviglio by train you can choose to leave from one of Lentini main stations: Lentini On Wanderio you can compare all schedules, fares and railway companies to Treviglio and book the best itinerary starting from Lentini.


text:
- Average
- Main course: £12
- Food spend: £25
- Opening hours
- Monday to Saturday: 12:00 - 22:00 Sunday: 12:00 - 21:00.
Very pleasant experience, nice staff. Service a little slow, but food was worth the wait.
Paul Rogers
02 June 2016
from Havant
Built in the 17th century, The Old Market Tavern is a bustling pub in the centre of Cardiff. On the menu is a range of traditional British flavours and cask ales, with live music events and pub quizzes drawing in people from all over the city.
Since Nicholson's pubs were first established in 1873, these traditional British inns have become synonymous with warm hospitality, hearty pub food and a speciality range of ales. As well as always featuring British pub classics like beer-battered fish & chips and gammon & eggs, the Old Market Tavern menu is complemented by a rotating selection of pie, sausage & chop and fish specials for each season.
The Old Market Tavern bar is always stocked with exquisite gins, warming whiskies and fine wines to pair with favourite meals, and there's always a superb range of seasonal and regional real ales on offer. A constant at the bar is the St Austell-brewed Nicholson's Pale Ale, made with Cornish Maris Otter malts, and a hand-picked blend of English hops.
With a lively atmosphere thanks to the popular live music gigs, The Old Market Tavern sits 9 minutes' walk from Cardiff Central Rail Station.
The Old Market Tavern
20-21, Trinity Street, Cardiff, CF10 1BH
See all Nicholson's Pubs
See all restaurants in Cardiff
Customer reviews for The Old Market Tavern
- Food
- Value
- Ambience
- Location
- Service
- Drinks
((((* 17 July 2017 by Saldoll from Cardiff
Everyone in our party of four enjoyed their meals. The mains were all fresh, hot and cooked well. The music being played wasn't too loud which allowed our party to be able to talk to each other without having to shout, which was very welcome and added to a good experience! Only two very slight niggles were we weren't offered sauces when the main were brought (and I forgot to ask!) so had to go chasing a staff member, and my dessert (Honeycomb Sundae) didn't appear to have any honeycomb in it, but I enjoyed it none the less. Overall, we were pleasantly surprised with the visit - good pub food at a very reasonable price point.
(((** 12 February 2017 by Oliver Wolf from Fislisbach
Friendly waitress.
((((( 2 June 2016 by Paul Rogers from Havant
Very pleasant experience, nice staff. Service a little slow, but food was worth the wait.
((((* 2 May 2016 by Linda Knight from Cardiff
Although it was match day and extremely busy the staff worked hard to make us feel welcome and the food arrived as quickly as it could.
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text:
Abandoned and Deadly: The Open Pit Lives on Harvey Richards went to Butte, Montana to photograph the miner's strike of 1959. He returned in 1966 and 1973 photographing the huge gaping hole known as the Berkeley Pit (operated from 1955 … Continue reading
Category Archives: Mining photos
Butte Miner's Union No. 1 Strikes Anaconda Copper Company, 1959 Harvey Richards went to Butte Montana in the winter of 1959 to make a film in support of the miners on strike against Anaconda Copper Company. He produced a … Continue reading


text:
1971 Gremlin X Levi interior 360 CU-IN V8 automatic
- Condition: Used
- Make: Other Makes
- Type: Hatchback
- Year: 1971
- Mileage: 41,663
- Color: Burgundy
- Number of cylinders: 8
- Fuel: Gasoline
- Transmission: Automatic
- Interior color: Blue
- Vehicle Title: Clear Want to buy? Contact seller!
1971 Other Makes
ream Car Autohaus is offering for sale this unique 1971 AMC Gremlin X. Finished in Burgundy with the Levi denim interior package this Gremlin X started life with the 232 I6 engine. The prior owner did a swap for the 360 CU-IN V8 that runs the car now.
The drivers door was replaced some years ago with a donor from a 1972 Gremlin. The trim tag on the car door was not removed still retains information from the donor vehicle it came from. A correct run of the VIN# shows the following information to be correct and matching to the title: A=AMC, 1=1971, A= Automatic column shift transmission, 4= Gremlin, 6= 2 door, 5=Gremlin custom, E= 232 I6, 7=Canada.
The Gremlin X is in very nice shape and has had the following work completed: Oil and brake service, NOS Levi interior has just been replaced and an engine tune up. This is a very powerful little car that gets up and goes thanks to the 360 V8. Everything works as it should and the car runs and drives without issues. The dual exhaust sounds amazing and there is no rust anywhere on this car.
This would be a really cool daily driver that would keep pace with many cars on today's roads. This car is from a private collection and can be seen by appointment only at our Delaware location Monday to Friday from 9:00 Am to 5:00 PM.


text:
Apart from the transfer of property in the goods from the seller to the buyer, a contract of sale of goods envisages two other important events, the delivery of the goods to the buyer and the payment of the price to the seller. The delivery of the goods and payment of the price must be done in accordance with the terms of the contract. If there are no terms in the contract, then the delivery of goods and payment of price are concurrent conditions, i.e. both must take place at the same time, for instance, goods purchased for cash over a shop counter.
According to Section 2 (2) of the Sale of Goods Act, the term 'delivery' is defined as a voluntary transfer of possession from one person to another.
Delivery of the goods may be made by doing anything which has the effect of putting the goods in the possession of the buyer or his authorised agent.


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Accommodations in NotteriSee All
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Released: 04/2006
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text: New York Droit international humanitaire 9783540490906 3540490906 Sciences humaines Springer Humanitarian law Berlin 2017-07-09 Heintschel von Heinegg Wolff Wolff Heintschel von Heinegg 9783540490890 3540490892 gw Guerre (Droit international) Epping Volker Volker Epping Sciences sociales Electronic books 2007 Conference publication 185026945 Confronting New Challenges Knut Ipsen and International Humanitarian Law; Asymmetrical Warfare and International Humanitarian Law; 'The end justifies the means' -- Should this be the philosophy?; Comment: Is the Principle of Distinction Outdated?; Asymmetries and the Identification of Legitimate Military Objectives; Targeting Hearts and Minds: National Will and Other Legitimate Military Objectives of Modern War; The United Kingdom and Legitimate Military Objectives: Current Practice ... and Future Trends?; The System of Status Groups in International Humanitarian Law. Recent armed conflicts, whether international or non-international in character, are in many respects characterized by a variety of asymmetries. These asymmetries may be overstressed, sometime even abused, and ultimately virtually meaningless. Still, either as such or in conjunction with other developments, they seem to challenge the law of armed conflicts or: international humanitarian law. These challenges may very well compromise the very function of that body of law, which is to mitigate as far as possible the calamities of war. Thus, the law of armed conflict may be deprived of its fundam. 2007 185026945 Conference papers and proceedings en International humanitarian law facing new challenges : symposium in honour of Knut Ipsen 9781280805318 1280805315 International humanitarian law facing new challenges. Print version: Ipsen Knut Knut Ipsen Humanitarian law War (International law)


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Dear Wiki user, You have subscribed to a wiki page or wiki category on "Couchdb Wiki" for change notification. The "Release_procedure" page has been changed by NoahSlater: http://wiki.apache.org/couchdb/Release_procedure?action=diff&rev1=68&rev2=69 Please try to make it a good one though! + A vote can only pass if three committers give a +1 vote. The PMC is not required to vote, although it is preferable. This is a safety feature to make sure that a release is not made when all the committers are away at a conference, or something similar. A vote from a committer is called a binding vote. All other votes are non-binding, but that does not mean they are unimportant. If anyone, including a non-committer, gives a -1 vote, then that should be addressed before proceeding. The aim of the vote is to build community consensus around a release. And anyone who votes, is by definition, a member of the community. Please note, however, that all votes should come with a valid rationale. + === Making the Release === * Copy the release directory to `/www/www.apache.org/dist/couchdb` on `people.apache.org`.
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text:
ms-number: 762668.1
abstract: Wheelock discusses, among other things, the states of various missions, and the progress of the Indian Charity School.
handwriting: Informal handwriting is small, crowded and occasionally difficult to decipher.
paper: Large single sheet is in fair-to-poor condition, with moderate-to-heavy staining, creasing and wear that leads to a minor loss of text.
ink: Black.
noteworthy: Given the informality of the hand, the number of additions and deletions, and the lack of an address, this document is likely a draft.
events: Occom's Second Mission to the Oneidas
Modernized Version -- deletions removed; additions added in; modern spelling and capitalization added; unfamiliar abbreviations expanded.
My very dear Sir.
I heartily regret the loss you have sustained the Death of your worthy
godly and Skillful pastor. may the Lord of the harvest
provide Guides for his people who Shall be zealous
and Skillful to promote and defend his Sinking Cause in the world.
ago, I haven't had opportunity to see him Since. he was
soon Sent by the Presbytery to preach to an English
Settlement on Hudsons River about 60 or 80 miles
above New York where God has of late in a very won‐
derful manner received his work. he returned from
his mission sooner than he intended, on account of the
present Ruffle which the Oneidas are in, being engaged in
a war with Some of the Nations back of them, and on
account of their extreme Poverty they having nothing to
live upon but what they get by fishing fowling and hunting
an untimely frost having cut of their Corn last year. he had no
way to come at them to preach to them but by
followed them from Place to Place in their Hunts, and by
poor living though they were as kind to him as they could be and especially by lying upon the wet ground his
old rheumatic disorders returned etc. # he designs (I hear)
to visit them again in the Spring.
missionary to Onaquaga, is also returned, I hear
after he had gathered a church there he left
the Indians in a great Ruffle, and the children which they had been
attempting to teach were all dispersed with their Pa[gap: hole][guess: r]ents in their
hunting Rambles. perhaps Dr. Chauncy will by little
and little receive conviction that he is too
confident of the success of his Plan, and too Sudden and
free in condemning others who have again and again made
trial of the very same Scheme, and the most they have got
to compensate their Toil and expense has been their
useful point of Knowledge viz that such a method will not
do yet. may God graciously direct in the Important Affair, and Save those
who are concerned in it from Falling into Parties and obstructing
and hinder one another.
is 25. Mr. Charles Jeffery Smith of Long Island has lately refused
a Class at College for the sake of keeping this Indian School gratis
He designs to Devote himself and a plentiful Fortune to the ser‐
vice of his Redeemer as a missionary among the pagans. he has thoughts of Taking
an Interpreter for his use from the School, and support him with
himself at his own expense. I esteem him remarkably accomplished
and turned for such a Service. I expect but little real good to be
done among the savages by Gay, and inexperience youth, the Lord mercifully
prevent the mischiefs which Such threaten the cause. I informed you Some
and had reason to think he saw some good Effects of his Labours
among them the last year
Friend Ashpo had made to Chenango and
of the Religious concern Among the Indians there consequent thereon and that
a number were hopefully savingly converted. There was a very fierce
per[illegible]enting Spirit in the other party which arose to such a height against
(as I was credibly informed last week) the Christian Party were obliged
to withdraw from them and have settled in a Town by themselvess
about 60 miles below them on Susquehanna River. there they use with
out a Bible, and without any that could read it if they had one.
I have taken Friend Ashpo into this School, and esteem him a well
experienced and well established Christian, he is here by the advice of
an Ecclesiastical Council we convened last summer to examine and advise him. I expect we shall send him
to those Indians next Spring. And our dear Mr. Smith of Boston has
engaged £20 Sterling towards the support of his mission provided
it cant be otherwise done. there is also in this school a young mohawk, whom
we call Joseph Brant of a family of distinction in that Nation
who has been for some time under Religious impressions, and of
late almost persuades me to call him a real saint he seems to
breathe the very spirit of the Gospel. Mr. Smith is unwearied in his
Endeavors to promote Religion and learning in this school. —
Mr. James Lesley a Scots Gentleman with whom you have had some
acquaintance went out of the school to make way for Mr. Smith to
keep it gratis and is now in the parish school. I expect when Mr. Smith
leaves it Mr. Lesley will take it again.
Narrative of this School, expect it will be [illegible][guess: b]ut in a little time
you and others may expect the Sight of it as soon as may be after
it is printed.
or Mr. Savage please to let them have the sight of it. I wrote
each of them some ago and hope my Letters haven't miscarried
you and they will easily see in what a Hurry I write
most heartily in my name. I expect by his to Mr. Smith to
see hi[gap: tear][guess: m] here in a short time.
Yours in the dearest Bond,
Eleazar Wheelock
Day by Day under God only
and the charities of Gods people
without any settled fund for
its support and God is my
only Refuge.
Letter to Mr. DeBerdt.
December 18. 1762.
Eleazar Wheelock was a New Light Congregationalist minister who founded Dartmouth College. He was born into a very typical Congregationalist family, and began studying at Yale in 1729, where he fell in with the emerging New Light clique. The evangelical network that he built in college propelled him to fame as an itinerant minister during the First Great Awakening and gave him many of the contacts that he later drew on to support his charity school for Native Americans. Wheelock's time as an itinerant minister indirectly brought about his charity school. When the Colony of Connecticut retroactively punished itinerant preaching in 1743, Wheelock was among those who lost his salary. Thus, in 1743, he began operating a grammar school to support himself. He was joined that December by Samson Occom, a Mohegan Indian, who sought out an education in hopes of becoming a teacher among his people. Occom's academic success inspired Wheelock to train Native Americans as missionaries. To that end, he opened Moor's Indian Charity School in 1754 (where he continued to train Anglo-American students who paid their own way as well as students who functionally indentured themselves to Wheelock as missionaries in exchange for an education). Between 1754 and 1769, when he relocated to New Hampshire, Wheelock trained approximately 60 male and female Native American students from nearby Algonquian tribes and from the Haudenosaunee (Iroquois) of central New York. At the same time, he navigated the complicated politics of missionary societies by setting up his own board of the Society in Scotland for Propagating Christian Knowledge, although he continued to feud with the Boston Board of the SSPCK and the London Commissioners in Boston (more colloquially called the New England Company). By the late 1760s, Wheelock had become disillusioned with the idea of Native American education. He was increasingly convinced that educating Native Americans was futile (several of his students had failed to conform to his confusing and contradictory standards), and, in late 1768, he lost his connection to the Haudenosaunee. With his inclination and ability to sponsor Native American missionaries largely depleted, Wheelock sought instead to fulfill his ultimate ambition of obtaining a charter and opening a college, which he did in 1769. To fund this new enterprise, Wheelock drew on the £12,000 that Samson Occom had raised for Moor's Indian Charity School during a two-and-a-half year tour of Great Britain (1765 to 1768). Much of this money went towards clearing land and erecting buildings in New Hampshire for the Charity School's relocation — infrastructure that also happened to benefit Dartmouth. Many of Wheelock's contemporaries were outraged by what they saw as misuse of the money, as it was clear that Dartmouth College was not intended for Indians and that Moor's had become a side project. Although Wheelock tried to maintain at least some commitment to Native American education by recruiting students from Canadian communities, the move did a great deal of damage to his public image. The last decade of Wheelock's life was not easy. In addition to the problems of trying to set up a college far away from any Anglo-American urban center, Wheelock experienced the loss of relationships with two of his most famous and successful students, Samson Occom and Samuel Kirkland (an Anglo-American protégé). He also went into debt for Dartmouth College, especially after the fund raised in Britain was exhausted.
Dennys DeBerdt was a London merchant of Dutch descent, a dissenter who took an avid interest in American affairs and politics. Although he was not especially prominent in British eyes, many Americans, including Wheelock, venerated him as a valuable ally. DeBerdt tried to help Wheelock secure a charter for Moor's, but his efforts failed because the Connecticut Assembly was opposed. Otherwise, DeBerdt helped Wheelock in much the same way as other supporters did: he collected and forwarded donations and circulated information. He also hosted Occom, Whitaker, and J. Smith on their fundraising tour. In 1765, the Massachusetts Assembly elected DeBerdt as their agent in London, a post he held until his death in 1770. He also served as an agent for the Assemblies of Connecticut and Delaware. He frequently advocated for American interests in London, and was instrumental in the repeal of the Stamp Act. DeBerdt invested heavily in American trade, with poor results for his estate. Perhaps because he was a Dissenter and enjoyed limited opportunities in England, he thought American religious freedom was well worth defending. Virtually all correspondence between DeBerdt and Wheelock dates from between 1757 and 1763. DeBerdt's last letter to Wheelock was written in 1763, and Wheelock wrote to DeBerdt only sporadically after that (his last two letters are dated October 1765 and February 1767). It is not clear why the two men stopped corresponding.
Samson Occom was a Mohegan leader and ordained Presbyterian minister. Occom began his public career in 1742, when he was chosen as a tribal counselor to Ben Uncas II. The following year, he sought out Eleazar Wheelock, a young Anglo-American minister in Lebanon, CT, in hopes of obtaining some education and becoming a teacher at Mohegan. Wheelock agreed to take on Occom as a student, and though Occom had anticipated staying for a few weeks or months, he remained with Wheelock for four years. Occom's academic success inspired Wheelock to open Moor's Indian Charity School in 1754, a project which gave him the financial and political capital to establish Dartmouth College in 1769. After his time with Wheelock, Occom embarked on a 12-year mission to the Montauk of Long Island (1749-1761). He married a Montauk woman, Mary Fowler, and served as both teacher and missionary to the Montauk and nearby Shinnecock, although he was grievously underpaid for his services. Occom conducted two brief missions to the Oneida in 1761 and 1762 before embarking on one of the defining journeys of his career: a fundraising tour of Great Britain that lasted from 1765 to 1768. During this journey, undertaken on behalf of Moor's Indian Charity School, Occom raised £12,000 (an enormous and unanticpated amount that translates roughly to more than two-million dollars), and won wide acclaim for his preaching and comportment. Upon his return to Mohegan in 1768, Occom discovered that Wheelock had failed to adequately care for his family while he was gone. Additionally, despite the vast sums of money that he had raised, Occom found himself unemployed. Wheelock tried to find Occom a missionary position, but Occom was in poor health and disinclined to leave his family again after seeing the treatment with which they had met while he was in Britain. Occom and Wheelock's relationship continued to sour as it became apparent to Occom that the money he had labored to raise would be going towards infrastructure at Dartmouth College, Wheelock's new project, rather than the education of Native Americans. After the dissolution of his relationship with Wheelock, Occom became increasingly focused on the needs of the Mohegan community and increasingly vocal in criticizing Anglo-Americans' un-Christian treatment of Native Americans. In September of 1772, he delivered his famous "Sermon on the Execution of Moses Paul," which took Anglo-American spiritual hypocrisy as one of its major themes, and which went into four printings before the end of the year. In 1773, Occom became further disillusioned when the Mason Land Case was decided in favor of the Colony of Connecticut. The details of the Mason Case are complicated, but to summarize: the Colony of Connecticut had gained control of Mohegan land early in the 18th century under very suspect circumstances, and successfully fended off the Mohegan's 70-year-long legal challenge. The conclusion of the case came as a blow to the Mohegans, and further convinced Occom of Anglo-American corruption. Along with David Fowler (Montauk Tribe), Occom's brother-in-law, and Joseph Johnson (Mohegan), Occom's son-in-law, Occom helped found Brothertown, an Indian tribe formed from the Christian Mohegans, Pequots, Narragansetts, Montauks, Tunxis, and Niantics. They eventually settled in Oneida country in upstate New York. Occom moved there with his family in 1789, spending the remaining years of his life serving as a minster to the Brothertown, Stockbridge, and Mohegan Indians. Harried by corrupt land agents, the Brothertown and Stockbridge groups relocated to the eastern shore of Lake Winnebago, though Occom died in 1792 before he could remove himself and his family there. Occom's writings and legacy have made him one of the best known and most eminent Native Americans of the 18th century and beyond.
Charles Chauncy was an eminent Boston divine, the most zealous proponent of Old Light doctrine, and Wheelock's lifelong rival. Born into functional Puritan royalty -- his grandfather, also Charles Chauncy, had been president of Harvard in the seventeenth century -- Chauncy had every social connection possible. He entered Harvard himself at age 12, graduated in 1721, and became copastor at the First Church of Boston in 1727. From this pulpit, he launched his attacks on New Light Congregationalists. While the Old Light/New Light schism was deep, Chauncy alone saw the split as a cosmic battle between good and evil. His notable polemics include his 1743 work, "Seasonable Thoughts on the State of Religion in New England," as well as a 1744 open letter against George Whitefield. Chauncy had a long, bitter conflict with Wheelock. Wheelock was among those specifically named in Chauncy's attacks, and Chauncy used every avenue possible to frustrate Wheelock's plans for Indian education. As chair of the Boston Board of Correspondents for the SSPCK, Chauncy had plentiful opportunities to frustrate Wheelock, and was likely the impetus for Wheelock's creation of a Connecticut Board in 1764. Notable clashes between the two men included: 1) In 1761-1762, the Boston Board reneged on a promise to fund the education of a certain number of Indian boys. 2) In 1762, Chauncy formed his own society -- the Society for Propagating Christian Knowledge among the Indians of North America -- and competed with Wheelock for sources of funding (specifically, a fund left by the late Peter Warren). This society planned to a) set up English day schools in Indian country and b) bring Indian boys back to English towns to be educated. Given the overlap with Wheelock's own goals and methods, it is fortunate for Dartmouth's history that Parliament denied Chauncy's society incorporation. For what is perhaps the most often cited letter on the feud, see Chauncy to Wheelock, 762165.
Charles Jeffery Smith was an independently funded Presbyterian missionary and itinerant preacher. After his father's early death, Smith inherited a large private income. Instead of enjoying a life of leisure, he chose to complete his education at Yale and then become a missionary. After graduating, he taught at Moor's Indian Charity School, gratis, for a few months in 1763. His first mission, and his only mission among Indians, was a 1763 endeavor to the Six Nations, accompanied by then-student Joseph Brant as an interpreter. However, Pontiac's War forced them to return. Although Smith continued his missionary career, he focused on slaves in the Mid/South-Atlantic region and English-colonist congregations. Smith held several important roles in Wheelock's Grand Design. He was Wheelock's heir-once-removed (after Whitaker) in Wheelock's 1767 will, and was proposed as Occom's companion on the 1765 fundraising tour. Wheelock consulted Smith about the location of what was to be Dartmouth College (Smith proposed Virginia or South Carolina), and solicited him as an envoy to the Six Nations in 1768; when Smith refused, the job fell to Ralph Wheelock, who severely alienated the Haudenosaunee (Iroquois) and Sir William Johnson. Smith's residence was in Virginia at the time of his death, but he actually died in Long Island while visiting his family, from a gunshot wound sustained while hunting. It is unclear whether this was murder, an accidental shot, or suicide.
Ashpo was born into a very powerful Mohegan family, considered equal to the Uncas line, and became an influential Mohegan preacher. He was converted at Mohegan during the Great Awakening, and became a schoolteacher among the Indians at Mushantuxet from 1753 until 1757 and from 1759 until 1762, when he left to attend Moor's. Between 1757 and 1759, he worked as an interpreter, and supposedly struggled with alcohol. He attended Moor's for only six months, and then continued his teaching and missionary career on successive trips to Chenango (the first was cut short because of violence in the region). On July 1, 1767, the Connecticut Board dismissed him from their service because of further charges of drinking. He continued to preach successfully to various New England Indian tribes until his death in 1795. The variations of his name exist in part because Ashpo is an abbreviated form of Ashobapow.
John Smith was an affluent Boston merchant who supported Wheelock's school throughout the 1760s. It is likely that Smith and Wheelock were introduced by George Whitefield or someone similarly involved in evangelical and missionary efforts in the British Atlantic world: John Smith made somewhat regular trips to London for business, and had been in contact with Whitefield since the 1740s. Like the other Boston merchants who supported Moor's Indian Charity School (including Moses Peck, William Hyslop, and Nathaniel Eells), Smith traded with Wheelock and kept him up to date on political developments in Boston, especially as they concerned attitudes towards Moor's Indian Charity School. However, Smith was better educated (and likely more affluent) than the other merchants that Wheelock worked with, and, correspondingly, played a more important role than his brethren in Wheelock's efforts. Smith publicized the school independently (his letter to an unnamed friend, catalogued as 764318.2, is one of the most cited letters on the organization of Moor's) and assisted Wheelock in publishing the Narratives. John Smith's greatest contribution to Wheelock's design was his support during Samson Occom and Nathaniel Whitaker's fundraising tour of Great Britain (1765-1768). Smith set out for Britain in July 1765 to improve his health, and while there, acted as a vanguard for Occom and Whitaker. He managed their correspondence, suggested destinations, and served on an ad hoc advisory council that included George Whitefield, Samuel Savage, Robert Keen, and several other influential men. The pace of the journey caught up with John Smith, however, and he died in 1768 while in Britain.
Joseph Brant studied briefly with Wheelock and went on to be a very influential Mohawk leader. He was born into a prominent Mohawk family, and his connections only improved when his sister, Molly, began a long-lasting relationship with Sir William Johnson. Brant came to study with Wheelock in 1761. He played the part of a model pupil, as he was already partially assimilated and took to his studies quickly. Wheelock had high hopes for him, but in 1763, Brant visited Mohawk country with CJ Smith and never returned. This was likely a result of Johnson's increasing desire to promote only Anglican missionary efforts, as Brant seems to have harbored no ill-will towards Wheelock: Calloway hypothesizes that Brant's influence protected Dartmouth during the Revolution, and in 1800 Brant sent two of his sons to Moor's Indian Charity School. After leaving Wheelock, Brant went on to accumulate influence both as a British civil servant and Mohawk leader (historians debate how much genuine power and influence he had among the Mohawks and Six Nations more generally). The British government employed him as an interpreter, and in 1775, he visited England to argue for Mohawk interests. During the Revolution, he remained loyal to the British and encouraged other tribes to do the same. After the Revolution, when the British abandoned Indian land interests, he battled militarily and politically for Native land rights. Culturally, Brant was very much a pro-assimilation Anglican. He translated the Gospel of Mark, as well as other religious documents, into Mohawk, and lived a generally anglicized lifestyle, although he criticized what he saw as severe moral failings in white society.
Andrew Gifford was the leading Baptist minister in England in the 18th century. He was born in Bristol, the son of Emmanuel Gifford (1673–1723), a Baptist minister, and his wife, Eleanor Lancaster (1662–1738); and grandson of Andrew Gifford, also a Bristol Baptist minister. He served as a Baptist minister in Nottingham (1725–1726) and Bristol (1727-1729). In January 1730, Gifford became Baptist minister at Little Wild Street, London, but was ostracized because of charges of sodomy that were never proven, and in 1736, he formed a new congregation in Eagle Street, where he remained as pastor for the rest of his life. Also a noted coin collector, he was a fellow of the Society of Antiquaries and was appointed assistant librarian in the British Museum in 1757. With the fortune of his second wife, Gifford encouraged an educated Baptist ministry through his support of Bristol Baptist College. His unusual combination of Calvinist theology with evangelical passion made him a partisan of George Whitefield, whose "Eighteen Sermons" (1771) Gifford edited; it was a volume that sold widely in England and America. He also supported Wheelock's missionary efforts; in his "Narrative" for June 1764, Wheelock records that Gifford sent the school "a neat Pair of Globes, and a valuable Collection of Books," and appeals to him for help in advancing the School's interests in London. Gifford was one of several prominent clergymen who befriended Occom and Whitaker on their fundraising tour in England. Occom records hearing Gifford preach, preaching at his church, and dining and lodging at his house. A measure of Occom's affection for Gifford is that he and Mary Occom named their youngest son Andrew Gifford (b 1774 in Mohegan).
Samuel Savage was a London merchant and a member of the English Trust, the body formed to oversee money raised by Samson Occom and Nathaniel Whitaker in England between 1766 and 1768. His shop was on Gun Street, in Spitalfields, and he was likely a weaver. Few other personal details are known. Like most of Eleazar Wheelock's English contacts, Savage was a follower of the evangelical George Whitefield, transatlantic celebrity of the First Great Awakening, and it was through Whitefield that Savage became involved in Wheelock's initial attempts to gain a charter in the 1760s. Once Occom and Whitaker arrived in London in February 1766, Savage was part of the informal committee that handled their correspondence and suggested targets for fundraising. He was also made a member of the Trust when it was formally established in 1766. Savage, like John Thornton, continued to provide Wheelock with financial support after the fund was exhausted in 1775. Although most of the Englishmen who worked with Whitaker and Occom found Whitaker insufferable and praised Occom, Savage displayed a marked preference for Whitaker. Like Wheelock, he was worried that Occom would become prouder than he thought was appropriate for an Indian, and he expressed concerns that Whitaker had not been paid enough to compensate for his long absence from his family (no similar concerns about Occom's family were voiced). Since Savage's views on Occom were very close to the New England norm and represent a deviation from most Englishmen's views, one is tempted to conclude that he had spent time in America or had been born there, but that is pure conjecture.
George Whitefield, the English itinerant preacher who helped spark the Great Awakening, was an essential supporter of Eleazar Wheelock's project. Whitefield studied at Pembroke College, Oxford, where he met the pioneers of Methodism, John and Charles Wesley. He was ordained in 1736, and he made the first of his seven trips to America two years later. While abroad in 1740, Whitefield founded an orphanage in Georgia, and went on a preaching tour during which he met Wheelock and spread ideals that prompted the Great Awakening. Although Whitefield was ordained in the Church of England, his enthusiastic preaching style and charismatic personality made him a controversial figure, and traditional clergyman on both sides of the Atlantic censured him. Nonetheless, he continued to be an important contact and friend of Wheelock's, and his dedication to Wheelock's vision was evident. He contributed money to the cause, secured various other funders, and donated an eighty-pound prayer bell to the school. More importantly, Whitefield not only suggested to Wheelock the idea of a fundraising tour in Great Britain, he hosted Occom and Whitaker shortly after they arrived in England, provided a house for them to reside in for the remainder of their tour, and introduced the pair to influential figures such as William Legge, the Earl of Dartmouth. Whitefield tabernacle's was the setting of Occom's first sermon in England on February 16, 1766, and many believe that Whitefield wrote the introduction to a pamphlet printed in London during the campaign (although he was not credited). Whitefield continued to be involved in Wheelock's work until he died in Newburyport, MA in September of 1770.


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|People Projects Publications Software Data Policy Press Videos FAQ Vintage
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Yadid Ayzenberg
The large-scale adoption of smartphones during recent years has created many opportunities to improve health monitoring and care delivery. This project explores whether motion sensors available in off-the-shelf smartphones can capture physiological parameters of a person during stationary postures, even while being carried in a bag or a pocket.
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Video Editor & Movie Maker - InstaSize No Crop, Music, Filters & Text Effects
About Video Editor & Movie Maker - InstaSize No Crop, Music, Filters & Te...
Video Editor is the easiest way to create and edit cool videos. And it is a fully customizable HD video editor/movie maker with powerful editing tools, filters, text effects, music and overlays.
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◉ Flip: Flip your video in horizontal.
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Have Fun!


text:
i need to vent
I lost my job a few weeks ago. They fired me for calling out when I was sick. Which has been so frustrating. I am due in 6 weeks and getting another job right now would be hard since I'd only be able to work a few weeks. So now I'm not sure how we will pay our bills and rent. We are praying and know that God will provide. It just seems impossible right now. :(
Second, Malachi has been not napping for almost 2 weeks now. And he's been waking at night and staying up for 2hrs or more. And I'm so beyond tired. So!e days I just put him in his crib and lay down while he babbles to himself. I know he's tired I just have no idea why he won't sleep. He had his well visit yesterday and Dr said everything is fine. So he's not sick. He said babies around this age can go through some sleep changes. But being 34 weeks pregnant Im just so frustrated. And I usually don't ask my husband to get up because he drives an hr to work every morning and he wakes up at 4:30 so he needs sleep so he can stay awake. He offers but I usually tell him no unless its the weekend.
He did get me a ticket for a woman's conference next Friday so I could have a break. Its called Dare To Wear Love and its a Christian speaker along with a Christian music artist. I am excited for that but right now its 2 almost 3 am and I'm frustrated! :(
Sorry to complain. I usually try not to but I needed to vent.
Tristen went through that not sleeping phase at that age. Thankfully I was not pregnant yet. He does not nap now and it is exhausting chasing a little one all day when you are growing another one! lol


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Andhra Bank PGDBF Result Declared 2016-17 PDF List Download-
Recently Andhra Bank had released the recruitment notification for Post Graduate Diploma in Banking and Finance (PGDBF) on various posts and many numbers of applicants had applied for this job vacancy and now recently Andhra Bank declared the Exam Results on it's official website in PDF file, the exam was conducted in the month of December 2016, so appeared candidate will looking for their Respective result. Candidate must visit the official website to download the admit card @ www.andhrabank.in
Key Points on Andhra Bank PO Result 2016-
- Bank Name- Andhra Bank
- Exam Name- Post Graduate Diploma in Banking and Finance (PGDBF)
- Course Duration- 1 year
- Designation- Probationary Officer (PO)
- Job Category- Banking
- Location- Andhra Pradesh & Telangana State
- Post Category- Result/ Score Card
- Status- Released soon
- Website- www.andhrabank.in
The Andhra Bank had conduct his Online Examination for Probationary Officer (PO) on 27th December 2015 at many exams centers across all over Andhra Pradesh & Telangana State. After completing of exam Bank will released the result with cut off in pdf file. If the candidate will find his Roll No. in the list then he will be shortlisted applicants for the next round which will be personal interview. Post Graduate Diploma in Banking and Finance (PGDBF) is a one year course which will be conducted by the Manipal University and after the completing of course the candidate will be selected as a Probationary Officer (PO) in the bank.
Way to Download Andhra Bank PGDBF PO Exam Result/ Score Card 2016-
- Visit the official website of Andhra Bank @ www.andhrabank.in
- Click on the Examination link and after that click on the Result.
- Here you will have to find Online Exam Result PGDBF PO 2015.
- Click on it and it will be download in PDF file and open it.
- Search your Roll No. in the PDF list and if your no. will be get then congratulation you are a shortlisted applicants.
Click here to download Andhra Bank PGDBF PO Result 2016-


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C.J. Wilson is Latest Former Packer to Sign with the Raiders
The Green Bay Packers showed no interest in re-signing free agent defensive end C.J. Wilson. So like James Jones he went and signed with the Raiders....More232 7
The Green Bay Packers showed no interest in re-signing free agent defensive end C.J. Wilson. So like James Jones he went and signed with the Raiders....MoreMonty McMahon 232 7
The Green Bay Packers made several changes to their lineup in week two. Here's a look at who was in and who was out and how they fared....MoreMonty McMahon 243 5
Have the Green Bay Packers handed Mike Neal a starting job at defensive end? Most of us thought C.J. Wilson, who filled in for the injured Cullen Jenkins last season, would have a shot to compete. Not according to the...MoreMonty McMahon 333 8
As the Green Bay Packers' injuries began to pile up, quite a few people thought the wheels were about to fall off. The Packers currently have 10 players on injured reserve, five of which are starters, eight of which play...MoreMonty McMahon 209 5
The Green Bay Packers have announced the signing of three draft picks. The picks are the Packers final three, seventh-rounder C.J. Wilson, a defensive end from East Carolina; sixth-rounder James Starks, a running back from Buffalo; and fifth-rounder Marshall Newhouse,...MoreMonty McMahon 220 4
I can't recall a time when a seventh-round draft pick has been this pissed off, but Green Bay Packers' seventh-round draft pick C.J. Wilson feels a little slighted. Wilson had delusions of grandeur entering the NFL Draft, thinking he would...MoreMonty McMahon 393 4


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text: 3. Capstone Turbine ( CPST) is a leading producer of low-emission micro-turbine systems. It pioneered the marketing of commercially viable micro-turbine energy products, with shipments of approximately 6,000 Capstone MicroTurbine systems worldwide. Of the six analysts covering the stock, five recommend a buy. The stock's average 12-month price target is $2.30, about 121.2% higher than the current price, according to a Bloomberg consensus. For 2012 second quarter, the company reported revenue of $27.5 million, up 46% from the same period in fiscal 2011. The company shipped 172 units, or 23.6 megawatts during the quarter compared to 174 units, or 15.8 megawatts, in the same period last year. Average revenue per unit increased to $130,000 from $90,000 in the same quarter of fiscal 2011. Backlog for the quarter stood at $113.7 million, vs. the prior quarter, and up 36% from the same period last year. The company has entered into warrant exercise agreements with various holders to bolster its balance sheet and simplify the capital structure. Capstone received the 2011 NOVA award from the Construction Innovation Forum for its micro-turbine technology at Syracuse University's data center.


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Hey fellow wikians, I wanted to say that I am currently writing a new fanon along with my original, Corruption and Redemption, which I have, unfortunatly, had a case of writer's block with. I have been thinking of it for quite a while, and I am proud to say that I think it is the time to put my plan into fruition. The fanon's title will be Avatar: The Shattered Cycle.
To put the main story in a nutshell, Azula did end up killing Aang while he was in the Avatar state at Ba Sing Se, ending the Avatar Cycle. However, Ba Sing Se didn't fall, as Zuko didn't join Azula and the coup unded up in a failure. Soldiers loyal to the Earth King tortured and interrogated Azula into giving up information that would let the Earth Kingdom expunge almost all of the Fire Nation forces in the Earth Kingdom. It took only a matter of weeks to kick them out. The Earth Kingdom's army was now stronger than ever, so they effectively made an alliance with the Northern Water Tribe and took the Fire Nation Capital during the Day of Black Sun.
Although many Fire Nation rebellions existed throughout the Fire Nation, the Earth Kingdom was able to find designs for the Fire Nation's "Ultimate Weapon," a bomb that used recently discovered atoms that would split and cause a chain reaction that could destroy all of Ba Sing Se with one hit. The Earth Kingdom then capturted Fire Nation scientists and forced them to continue the project, and used the newly named atomic bomb to end the Fire Nation Rebellions.
During the end of the War, Earth Kingdom commoners were angered by all of the corruption and problems the established government caused. In Ba Sing Se, they led another revolution that led the Earth King into exile and overthrew the government. They then sought to reorganize the Earth Kingdom into a collection of provinces that would make all of the citizens econiomicly equal, and not to overtax them as the previous government did. They renamed themselves the Union of Socialist Earth Provinces, or the Earth Union for short. The Water Tribes didn't agree with the Earth Union's brutal tactics to punish the Fire Nation, as well as it's form of socialistic government, as the Water Tribe was hghly capitalist. The Water Tribes eventually got their hands on some nuclear weapons as well, and they went into an arms race with the Earth Union, and both super powers are constantly threatening all out nuclear war with each other.
Worst of all, without the Avatar to keep the nations in balance, both countries are gaining more power and colonies as the Air Nomads are officially extinct and the Fire Nation is in ruins, both in land and in their economy. The Avatar was the bridge between the physical world and the spirit world, so now, the Spirit World is slowly fading away from the physical world, and spirits aren't in the world anymore, so now a lot of the animal life and a few spiritually connected people are dying off.
Well, that's it so far, I am yet to establish official characters, but I have most of the prologue written, and I have decided to show you a little peak at it.
General How stood in the hallway of the new chaimber of the Earth Union. He knew that the Earth Kingdom was now but a silent memory, and that a new, powerful nation rose in it's place. He saw that the Earth Union was going to make the nation stronger than ever. The Earth Kingdom was corrupt and divided, The Dai Li created Ba Sing Se into a dystopia, while the rest of the nation was bleeding gaping wounds from the War as they stayed snug behind the wall. He agreed with the revolution led by the commoners, and he secretly aided them through information he gave to them.
Now he was standing in a mighty hall, and he was waiting whether he would be elected or not to lead the nation, a job necessary for quite a man of strength, willpower, and leadership. The compitition was fierce, and the results would come in within the hour.
A few minutes later, one of How's aides walked in and bowed to him in respect.
"Congradulations, sir," the aide said, "you have won the election of becoming the Supreme Chancellor."
How was shocked, he then knew he was the most powerful man in the new nation. "I am now the Chancellor?" How asked "This is unbelivable, I knew the general public liked me, but I didn't think the council of representatives would vote for me. I must get prepared."
Within the hour, How stood upon the balcony that overlooked the former royal plaza, now open for the public. As crowds of cheering people greated How with great joy and honor, How waved back and prepared for his opening speech.
"Brave and strong citizens of the Union of Socialist Earth Provinces," How began, "I come to you not only as a general, or a leader, but rather, as a follower. I will not be like the previous tyrants who focused only on their own power, but rather, I will listen to questions and the unbreakable will of our new nation. For years, we were all fobidden to speak openly, forbidden to think freely, we had no hope for freedom under Long Feng's iron fist, no hope for any justice. While Ba Sing Se was in chains behind our own wall, the rest of our nation was left for dead for the evil Fire Nation, and the free areas were disassembled and roken, no more than independent nations, all bleeding and dying. I will listen to the will of our people, and the people said 'freedom, justice, and equality!' The will of the people also say to punish the rebellions that disease our world with worship of their false and evil nation. We shall rain bombs onto them until their will and hope are broken, and until they too, are broken. They shall regret the day they ever decided to attempt to break our nation. Fire can burn, but earth shall never give in to the power of fire, we shall punish and destroy all who tred upon us!'
With that, all of the citizens roared in agreement of their new leader. Then men above the balcony uncovered a banner that covered the traditional Earth Kindom symbol, a banner with a fist inside a circle grasping a hammer, the new flag of the nation. Citizens chanted to punish the Fire Nation and all who would oppose them. How would soon give the order to use their nuclear weapons to finally destroy the rebellions and end the war with a quick and brutal strike.
As How walked into his new home, he awaited the council to approve the bill to use nuclear threat against the rebellions. All of the countrie's plans were now in motion.
Tell me how you thinkof this new fanon and give me any advice to it. Thank you all for reading this. Der Kilo 05:35, July 7, 2011 (UTC)


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Cream of the Crop
Created May 2014
Lovingly Compiled by
Ellen Bales
Cream . . . there is something about that word that makes one salivate. Light cream, half-n-half, heavy cream, whichever you prefer, it is sure to make a recipe so much better!
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