text:
Matt and Michelle find a surprise waiting as they exit the airlock into Piscain Station.
Looking toward the voice, I saw a teenage boy about fifteen years old. He was slender and already as tall as I am. Bright brown eyes looked at us from under a head of brown hair and his clothes were typical for someone his age. The boy slouched in the corner of the room, attempting a casual air belied by the tension evident in his face.
"Who are you?" I asked.
"I'm the guy who unlocked the airlock and made sure Michelle noticed the hatch when you got close enough to see it," he replied. The boy shoved off the wall and pointed to a row of lockers against the other wall. "You can put your spacesuits in lockers fourteen and fifteen. No one will disturb them before we can come back for them."
"How do you know my name?" Michelle asked as the two of us began pulling off our suits.
"You and Matt are all Cassandra has been able to talk about for the last month! She insisted I case this airlock six times to make sure everything was in place for you."
The boy opened locker fourteen and started stowing Michelle's gear inside. With a half-shrug, Michelle accepted his help. The kid stacked the last of Michelle's gear and immediately began helping me with mine.
Handing my helmet to him, I said, "Even in light of everything that's happened to us lately, that makes no sense at all."
"Yeah, welcome to my world," the boy muttered.
"Okay…" I said, unsure what he meant by that.
The kid checked his chrono every fifteen seconds, telegraphing a need for haste. Or maybe he just wanted to give us that impression. Either way, it worked. Shutting locker fifteen, I said, "Let's go."
The kid led us out of the prep room without bothering to make sure the coast was clear. Exchanging puzzled looks, Michelle and I followed him. The guy set a fast pace like he really did want to get away from the airlock before a maintenance team showed up.
"What are you reading off of him?" Michelle whispered. At normal volume, she asked, "You know our names. Shouldn't you tell us yours?"
"Oh yeah, sorry—Zav told me to do that. I'm Gene."
"I'd return the favor, but it seems like you already know all about us," I said. "Thanks for unlocking the airlock, though."
We turned a corner and lost sight of the door to the airlock's prep room. Seconds later, voices sounded from down that corridor. A group of men and women entered the hallway we'd just left. Their discussion was technical and left little doubt they were a maintenance team.
"The rest of the way should be clear until we reach the public part of the station." Gene slowed to a normal walking pace. He looked over his shoulder at me. "You can stop trying to read me, Matt. Empaths and telepaths don't mix well."
My mind whirled, trying to figure out what question I wanted to ask first. Michelle beat me to it, asking, "You know Matt is an empath? And you're admitting to us you're a telepath?"
Gene nodded. "Zav said I should mention that at the same time I mentioned Matt's ability. He said it would make you less anxious if you knew I was a rogue psychic, too."
"Thank you. That's pretty brave of you, telling that kind of thing to strangers," Michelle said. "If you can't read empaths, how did you know Matt was trying to read you?"
"It was an easy guess. I mean, I've been trying to read him," Gene replied.
Michelle gave Gene an appraising look. "That's reasonable, Gene, but it's not the full truth, is it?"
The kid blushed. "Um, no."
Michelle took my hand. "Did you read anything besides my surface thoughts?"
"No—I'd never do anything that rude!" A shocked expression came over Gene. "At least not to friends. I don't blame you for holding hands with Matt, though."
Michelle's eyebrows rose. "So you know that lets Matt's ability shield most of my thoughts from you? And why are you calling us friends? I mean, you seem like a nice enough guy, but we just met you."
"You just met me. I feel like I've known you for a year and a half—ever since Cassandra first told us about the two of you." The corners of Gene's mouth curled up into a smile. "She was really upset Zav wouldn't take her to either of your weddings."
"Okay, I'm completely confused, Gene," I said. "Michelle and I weren't even together as a couple a year and a half ago. How could this Cassandra—"
Stopping at a door, Gene interrupted me. "Through this door is one of the shopping districts. I know you've got a lot of questions, but the answers are going to have to wait until Zav can explain everything."
Then Gene punched the door control. With a hiss, the door slid aside and a wall of sound rolled into the hallway. With a jerk of his head, Gene strolled out into the crowded shopping district. Seeing no other good options, we followed him.
The sights, sounds, and crowd in the shopping district shouldn't have been jarring to me—I grew up on the second most populous planet in the Federation, after all—but Michelle and I spent most of the last three weeks together on the spaceship. Ex-spaceship, I realized, as the navy's missiles had surely blasted the ship to atoms by now. But, other than an all-too-brief stop on sparsely settled Wolf, neither of us had been around other people in a while. I found myself jumping at unexpected sounds and unable to concentrate on much besides following Gene.
Michelle leaned in close and spoke in a low voice. "How are you doing, babe? Is my little ball of terror causing problems? If you need to release it, I'm pretty sure I can handle it now."
I'd had the clump of emotion off in the corner of my mind long enough I no longer even thought about it. Prompted by Michelle's words, I checked on it. "Um, it's gone, hon."
"Gone? Where did it go?" she asked.
"Damned if I know, Michelle," I answered. "Maybe it just slowly leaked away while I wasn't concentrating on it? Or maybe it vanished when we entered the airlock and your reason to be terrified disappeared. I don't know a lot about this stuff."
Gene drifted back to walk next to us during that exchange. At my last statement, he grinned. "Don't worry, Zav knows all about it." Pointing to a corridor on the right, he added, "We go that way."
"You know, I'm getting tired of all of these veiled hints about people we've never met who seem to know a lot about us," I said, my temper rising. "Why should we trust you?"
"Because I really do want to help!" Gene insisted.
Most public access space station corridors have regular alcoves so pedestrians can stop and chat without blocking foot traffic. I stepped into one, pulling Michelle along with me. Gene followed, refusing to wilt under my glare.
Before I could speak, Gene asked in a low voice, "Will it help if I let you read me?"
In surprise, I responded with a question of my own. "You can do that?"
"It's not easy and I'm not real good at it," Gene answered, "but I think I can let you in for a few seconds. Zav's been working with me on it."
"Let me guess," Michelle said. "It's because Cassandra told him we might not trust you?"
"It didn't take a precog to figure out you might get suspicious," Gene said. The boy closed his eyes and slowly his entire body relaxed. "Okay, try it now."
I took Gene's hand, pretending to examine it for some kind of injury. I struggled to calm my own mind. Michelle, obviously sensing my difficulties, gently rubbed my back. The simple normalcy of that helped. I established a tentative contact with Gene, but immediately ran into interference from his telepathy.
"I can't get through, Gene," I said
"I'm trying," he hissed.
Without hesitation, Michelle used her free hand to start kneading one of Gene's shoulders. The contact surprised him and his eyes flew open.
"I trust you will be a gentleman, Gene," Michelle whispered, smiling her brightest smile, "and respect my privacy."
Gene melted under her smile and the gentle massaging of his shoulder. As he smiled in response, his interference dropped away. It only lasted a few seconds, but it was enough. Michelle raised an eyebrow in question as I released Gene's hand. I smiled and nodded.
"Thank you, Gene," Michelle said. "Lead on."
It took us another twenty minutes and half a dozen different turns before Gene stopped at a door. With a big grin, he keyed the door open.
"Matt, Michelle—welcome home!"
Who and what will Matt and Michelle find on the other side of the door? Find out in Chapter 17, coming Wednesday!


text:
"Don't buy Pepsi in the new can!" This baseless email campaign hoax circulating since August 2002 protests the alleged omission of the words "under God" in an excerpt from the Pledge of Allegiance featured on new Pepsi cans.

Assessment of Pepsi's Patriotic Can

This false and utterly pointless call to arms against Pepsi-Cola is a variant of an email protest originally aimed at the manufacturer of a different soft drink — Dr Pepper — way back in February 2002.

Dr Pepper cans did, in fact, carry a short excerpt from the Pledge of Allegiance during a patriotically-themed promotion that lasted for a few months in 2001 and 2002. However, Pepsi — which is manufactured by a different company altogether — has never run such a promotion, nor announced any plans to do so. There is no new Pepsi can with the Empire State building or words from the Pledge of Allegiance on it.

PepsiCo's Response Statement

FALSE RUMOR ALERT: PATRIOTIC CANS
You've received an erroneous email about a "patriotic can" that Pepsi allegedly produced with an edited version of America's Pledge of Allegiance. The truth is, Pepsi never produced such a can. In fact, this is a hoax that has been circulating on the Internet for more than six years. A patriotic package used in 2001 by Dr Pepper (which is not a part of PepsiCo) was inappropriately linked to Pepsi. Thanks for giving us the chance to clarify the situation and please feel free to share this message with anyone else who may have received the erroneous email.

Sample Emails About Pepsi's Patriotic Cans

Posted on Facebook on Aug. 5, 2011:

Don't buy the new Pepsi can coming out with pics of the Empire State building and the Pledge of Allegiance on them. Pepsi left out two little words in the pledge: "Under God." Pepsi said they didn't want to offend anyone. So if we don't buy them, they won't be offended when they don't receive our money with the words "In God We Trust" on it. How fast can you repost?

Example #2:
Email contributed by Ann N. on July 8, 2009:

Example #3:
Sample email contributed by P. Neal on Aug. 23, 2002:

Subject: New Pepsi Can

Pepsi has a new patriotic can coming out with pictures of the Empire State Bldg. and the Pledge of Allegiance on them. But Pepsi forgot two little words on the pledge, "Under God." Pepsi said they did not want to offend anyone.

If this is true, then we do not want to offend anyone at the Pepsi corporate office. If we do not buy any Pepsi product then they will not receive any of our monies. Our money after all does have the words "Under God" on it.

Please pass this word to everyone you know. Tell your Sunday School class tomorrow and tell your Pastors so that they can tell the whole congregation.

Christians, stand up and let your voices be heard.

We want the words "under God" to be read by every person who buys a can.

Further reading:

Pepsi-Cola False Rumor Alert: Patriotic Cans
As published on Pepsi-Cola's Website

One Nation, Under Carbonation
The Capital Times, October 20, 2003

subset: commoncrawl


text:
Added Google Analytics
Added Yandex Metrics
Google Analytics is a service offered by Google that generates detailed statistics about a website's traffic and traffic sources and measures conversions and sales. Google Analytics can track visitors from all referrers, including search engines and social networks, direct visits and referring sites. It also displays advertisin...
Yandex is an internet technologies company that operates in Russia, CIS and Turkey. It is the largest Russian and fourth-largest world internet search engine. Yandex is an acronym for the phrase Yet Another Indexer. As of March 2013, Yandex had about 61% of the Russian search market (source: LiveInternet.ru). Yandex's miss...
Google+ platform websites integration using the Google+ platform tag.
Websites using some type of Facebook technology.
See what your Facebook friends have liked, shared, or commented on across the Web. This includes all variations of Like, Share and Follow Buttons, Embedded Posts, Comments, Activity Feed, Recommendations Feed, Recommendations Bar, Like Box and Facepile.
Let visitors recommend your content on Google Search and share it on Google+.
Facebook's Like button is the quickest way for people to share content with their friends. A single click on the Like button will 'like' pieces of content on the web and share them on Facebook. You can also display a Share button next to the Like button to let people add a personal message and customize who they share with.
jQuery: The Write Less, Do More, JavaScript Library.
Google Tag Manager makes it easy for marketers to add and update website tags including analytics, remarketing, and more.
nginx [engine x] is a HTTP server and mail proxy server written by Igor Sysoev.
PHP is a widely-used general-purpose scripting language that is especially suited for Web development and can be embedded into HTML.
The DOCTYPE is a required preamble for HTML5 websites.
Open graph locale entity tag
Open graph type entity tag
Open graph url entity tag
Open graph description entity tag
The Open Graph protocol enables any web page to become a rich object in a social graph, a open protocol supported by Facebook
Open graph site name entity tag
Meta Keywords are a specific type of meta tag that appear in the HTML code of a Web page and help tell search engines what the topic of the page is.
This page contains a meta robots tag which tells search engines and robots to index or not index the page.
Meta descriptions are HTML attributes that provide concise explanations of the contents of web pages. Meta descriptions are commonly used on search engine result pages (SERPs) to display preview snippets for a given page.
Sites who has this tag are verfied by google to use WebMaster tools
The http-equiv attribute provides an HTTP header for the information/value of the content attribute. The http-equiv attribute can be used to simulate an HTTP response header.
A scheme.org entity that represents an organization such as a school, NGO, corporation, club, etc.
A scheme.org entity that represents a particular physical business or branch of an organization. Examples of LocalBusiness include a restaurant, a particular branch of a restaurant chain, a branch of a bank, a medical practice, a club, a bowling alley, etc.


text:
Hello all. I am an avid outdoorsman. I am from south central Kentucky, and live in Bowling Green Ky. I've hunted and fished all of my life. Very fortunate to have taken my share of fish and game. I cook and grill a lot, but I've never used this smoker I got as a gift several years ago. It is time... Looking forward to making some delicious meals. Merry Christmas.
SmokingMeatForums.com Top Picks
- "Ease of use, consistant performance.""Stainless steal outer cabinet, internal temperature within 4 degrees of setting, probe within in 5 degrees. Doors does not leak.Top exhaust. "
- "Four probes, great iPhone/iPad app, easy parameter creation and alteration, excellent with the Yoder YS640 ports""true wireless monitoring, cool interface, 4 PROBES!! This is awesome~!!, very configurable"
- 8,431 Posts. Joined 6/2013
- Location: S.E. Idaho
- Points: 1909
- Select All Posts By This User
It is a Brinkmann all in one barrel type smoker. It is a combo fryer, charcoal, and propane cooker. I got it several years ago as a gift and finally decided to put it to use. I intend to go the propane route for simplicity. I grill a lot, 2-3 times a week, but have never smoked anything. Looking forward to the new experience.
- 23,189 Posts. Joined 1/2011
- Location: Whitehouse, TX (East Texas) just South of Tyler
- Points: 3139
- Select All Posts By This User
Good evening and welcome to the forum, from a very nice Christmas Day here in East Texas. Lots of great people with tons of information on just about everything.
It is an upright barrel style smoker. I have no idea if it is a good one or not, probably a very low end. Anyway, I intend to give the following recipe a try for my first go. Thoughts?
- 12,899 Posts. Joined 10/2012
- Location: live north of fort smith arkansas between alma and mountainburg.
- Points: 345
- Select All Posts By This User
Glad you joined the group. The search bar at the top of any page is your best friend.
About anything you wanna know about smoking/grilling/curing/brining/cutting or slicing
and the list goes on has probably been posted. Remember to post a QVIEW of your smokes.
We are all smoke junkies here and we have to get our fix. If you have questions
Post it and you will probably get 10 replies with 11 different answers. That is
because their are so many different ways to make great Q...
Happy smoken.
When I say 'barrel type", I mean it is an upright barrel type. I don't have any idea if it is a good one, probably not, but ya gotta start somewhere.... I found this recipe on brinkmann's sight. I plan to try it for my first attempt.
Please see my post titled first shot. need help please
- 59 Posts. Joined 10/2013
- Location: Tucson, AZ
- Points: 11
- Select All Posts By This User
Welcome! We just moved away from BG - ever hear of SOKY Happenings? We sold it in 2012 and moved to Tucson. Still miss that beautiful town but not the winters. You're going to love this place!!!
SmokingMeatForums.com Top Picks
- "Ease of use, consistant performance.""Stainless steal outer cabinet, internal temperature within 4 degrees of setting, probe within in 5 degrees. Doors does not leak.Top exhaust. "
- "Ease of use, consistency, durability, value""temp control, lump usage, end product, ease of use, availability, information available"


text:
EP 84: SURF ROCKING WITH SUSAN SURFTONE - Tomboy Tirade
Archive this series
Hey kids! It's episode 84 of Tomboy Tirade and this week we have a special interview with FBI agent turned surf-rock musician who has just released her latest album entitled 'The Magician'. Persis and Raven are interviewing former FBI agent turned surf and blue rock musician, Susan Surftone in this Tomboy Tirade Interview Special. Check out the spiffy interview special below but we apologise for the not-so-great-audio for this interview on Susan's audio. We did try to clean it up but it came from the source. Don't let that spoil your enjoyment though of the...
The post EP 84: SURF ROCKING WITH SUSAN SURFTONE appeared first on Tomboy Tarts.
140 episodes available. A new episode about every 15 days averaging 38 mins duration .


text:
ms-number: 771356
abstract: Avery writes about his upcoming ordination and possible mission. He relates news of Occom and David Fowler, with brief excerpts of a letter from Fowler.
handwriting: Handwriting is formal, clear and legible.
paper: Four large sheets of paper have each been folded in half to make four pages. The address is on a separate, single sheet. The paper is in good condition, with mostly light creasing, staining and wear.
ink: Dark-brown.
Rev,d & hon,d Sir,
Doctor Wheelock's letter, dated 22 of april; for
which I return a ⇑gratful tribute of Thanks. —
This was very timely, and gave me to
understand a little, tho' not fully, the Doctr[illegible][guess: ⇑[inline]e]'rs's
mind & pleasure respecting my Des‐
tiny. His other Letter, refered to in this
which I have, is yet on the way. —
It gave me the most sensible sorrow
to hear that all of my letters to Dartm.o
have fell short. — What is the mean‐
wrote again and again, representing the State
of affairs in these parts, giving an account
of God's ⇑work in a particular Parish, and expreſsing
the earnest desire of that poor, needy, desti‐
‐tute People that I tarry longer with them a
little while longer, that I may know what
my Rev,d Patron would advise and direct to. —
I have been, and am still, exceeding loath to
do any the least thing contrary to his Pleasure
to whom am under the most inviolable
obligations, next to Almighty God. —
The Rev,d M,r Buell being in New England
I could not consult him 'till this week. Now
taken his Advice in this case, which is,
That I tarry about two months on the
Island and then return to N..w Hampshire.
This advice I have concluded to follow.
M.r Buell informs me he saw Rev,d M,r
Patten and M,r Woodward, whom he
discourſed on the point, and they were
of opinion that it would not, likely, be
displeasing to the Rev,d Doctor if I
should tarry for such reasons as he
gave them — (viz) My not being ⇑in a con‐
firmed state of health sufficient to go
upon an Indian Miſsion in the
revival of Religion in Ketehebonack, which
appears to be a particular Call to labor
with them a little longer. —
and there is a prospect of ingathering of souls.)
If I should go ⇑to Dartmouth now, by what I can
learn, my ordination could not conveni‐
‐ently be attended before Commencement,
and without that I should not be prevailed
upon to take a miſsion.— Perhaps it may
be thought best this ordinance should be so‐
lemnized at that time when the Corporati
‐on shall be together; which I most earnestly
request may be done; for I am much ex‐
‐ercised about preaching barely by virtue
of a Licence.
Boston Board, I know not what to say—
I should, by all means, chuse to con‐
‐sult the Corporation on the head.—
As it is a very delicate point, so I shall
indeavour to manage it.— That Letter
not having come to hand in which
the Proposal was made, Rev,d M.r Buell
did not know what advice to give.
If by going under that Board I must in the
least break connexions with him, whom
it is my honor to call my Rev,d & Worthy Patron
it shall be thought best, on the whole, to an‐
swer the general Design in view — it is likely
I shall be willing to comply with the propo‐
‐ſal.— It has given me much of the Heart‐
‐ach that somethings are as they are,— but
God's Government is over all, according to In
‐finite Wisdom — the iſsue therefore must,
and can't but, be for his Glory; yea, for a
greater Display of Divine Glory than other
‐wise there would be if it were not for some
dark Scenes.. This consideration bears my
Spirits up, or it seems, I could not, at times, sub‐
‐sist — Let ⇑Zion and her Sons, rejoice in their
King/ — The Rev,d Doctor mentioned a pro‐
a tour to S.t John's River this summer,—
and asked me what I think of it? —
If I knew what prospects there are ⇑[inline]ofor
doing good there were, — the situation
of the Indians — the air — accomoda‐
‐tions, &c I should be better able to form
a judgment.— But as my health is
but tlow, being attended with a constant
Fever, much exposed to take Cold,
and unable to undergo much hard ser‐
‐vice by reason of a weakening Disorder
which has long afficted me— And
also as I have no companion to go as
a preacher with me, as I know of, or
not appear Duty for me to undertake the
journey at present.— My heart says 'Lord,
what wilt thou have me to do'?— Wherever
Providence gives the Lead, I am willing to
follow — but, alas! I know so little, or no‐
thing, how to read divine Providences or get
an answer to prayer that am afraid, many
times, I am not in the way of Duty —
It appears to me I should be the happiest
of ⇑many mortals if I only knew what God's Plea‐
‐sure is respecting my situation & Destiny
in the world.— At present He is laying out
a great variety of work for me, the least of all
his servants, is it not Duty to perform it?
Thro' Divine Favor, my health is in some
measure recovered — am able to preach
every sabbath and several Lectures.—
The awakenings in Ketehebonack
still continue in several instances,
tho' perhaps not so great as some time
past.... As I presume the Doctor has
before this time received my Letters
I need give no farther account of God's
Work in these parts, save that there
is, of late, a very great revival in
Southold‐Town, under Rev,d M.r Storrs'
ministry.— I expect to go there next
week, God willing— I find it a very great
the Outpouring of God's bleſsed Spirit. —
When People's Ears are open it is easy
Preaching to them. — It has rejoiced
the hearts of many that God has revived
his work in the College last Winter— O,
what an happy omen for good! —
sent a line to David Fowler with a Desire that
he would give me an honest, faithful acco.t
of the late State & Character of M.r Occom —
and he wrote me the following —
—"I can't tell you any bad thing of him. —
He is, as it were, crying out to Sinners in a
as yet, but I hope he will. He seems
to injoy a newneſs of life again.—
He goes from ⇑one Place to another ex‐
‐horting the People, that is, among
the Indians. — He has entirely aban‐
‐doned spirituous liquors — he uſes
none, nor keeps any in the house.=
I shall likely give you a better Nar‐
‐rative of his Character at my return
from the main shore."
this account is entirely just — But
nothing has been done to wash
that we have hear'd of.— Rev,d M,r Buell
heard little if anything about him when
on the main. — Perhaps M:r Woodward is
able to give a more particular account of
M.r Occom than I can, and better able to
judge whether it will be for the Good and
honor of the Cause to improve him as a
miſsionary — it seems to be a very great
frown of heaven that his usefulneſs has
been prevented.—
with respect to his being deeply humbled &c I
am not able to say — he manifests a very
great regard for the Indian Cause — and has
some bitter reflexions on his rash conduct
in the Wilderneſs.— I have not said much
to him about his conduct, because am
very ignorant of what the Foundation
or pretentded foundation of it was. If
he was to see and converse the Re[illegible][guess: vr]'end
Doctor, am quite inclined to think he
would make gospel satisfaction.—
His natural Temper is well known to be
violent and sometimes his Paſsion
blinds his reason. — respecting him‐
self he writes me,
year I deſign to go off this Island next
year, either to Mohegan or the Wil‐
‐derneſs: I don't think of going any
where this year."
steady and fickle, roving and wandering
David, am of opinion his
unsteadyneſs was much owing to his too small
salary and the Indians living a good deal upon
him. — He does not keep the School at Montauk;
he thinks,"if he did, it would be to none effect —
The Indians seem to be curſt — they don't ad‐
‐mire any thing that would be beneficial
to them, either temporal or temporal⇑spiritual."—
answer some valuable Purpose — accordingly
shall recommend it to him.— I can't
but think he means to act honestly — He is
now somewhat involved in Debt; but he
follows Fishery & hopes to raise something
on the land to defray his charges this sea‐
‐son.— Thus, Sir, I have given the best account
respecting him am able to do.—
Commencement, would not the Doctor
think proper to appoint some of the
Rev,d Corporation the ordination ser‐
‐mon? — Would it please him to
pitch upon the Rev,d M,r Pomroy?
But I mean not to dictate — shall be
perfectly well suited with Doctor Whee‐
lock's appointments.— If this Plan
should be agreable to him, it would
lay me under farther obligations of
Gratitude, if by any means, I might
have intelligence of it — but am
afraid these Letters will suffer the same
misfortune as the other.—
It gives me unspeakable Joy to hear M.r Ripley
is hopefully religious! If this is the case,
What extensive service may ⇑the Man of his
rare abilities do for God, if God goes with him!
Places upon the Continent...
parts — O, how good is the Lord to the evil and
unthankful! — Oh! for an humble heart!
a meek and lowly spirit!— the Benevolence,
⇑[inline]ye Love, ⇑[inline]ye Pity and Compaſsion of Jesus Christ to‐
‐wards dying men! — my Soul burns with
ardor to do something for my Maker and
and affectionate Salutations to the Reverend
Doctor Wheelock — He is a Father to me —
Please, Sir, present Duty to Honored Madam,
and continue daily to pray for,
Rev,d & hon,d Sir,
Your very dutiful
and most obedient
humble servant
David Avery
June 6. 1771.
Preſident of Dartmouth Colledge
David Avery was one of Wheelock's charity scholars and had a long career as a Congregationalist minister. He studied at Moor's and Yale, where he was David McClure's classmate, and received his Masters from Dartmouth in 1773. Avery went on several missions to Indian tribes before his health forced him to retire. His first mission, before his final year at Yale, was to Kanawalohale as a schoolteacher in the summer of 1768. While there, he attended the 1768 Treaty of Fort Stanwix as Wheelock's representative. After graduating, he served on Long Island around Smithtown. He was ordained August 29, 1771, at Dartmouth. Wheelock then sent him to the Oneidas for eleven months (September 1771 to August 1772), primarily to find out why the Oneidas had withdrawn their children from Wheelock's school. However, Avery's health was failing, and at some point between August 1772 and March 1773, he withdrew from Indian missionary service. In response, Wheelock charged him part of his tuition. Avery lived an exciting life after he left Wheelock's service. The Sabbath after the battle of Lexington (April 19 1775), he bade his Gageborough congregation farewell, mustered twenty men, and led them to Boston where he preached to the entire army. He enlisted as a chaplain, although he also fought in battle and served as a medic. He left the army in February 1780, and spent the rest of his life in a variety of pulpits, with a stint under the Massachusetts Domestic Missionary Society.
Eleazar Wheelock was a New Light Congregationalist minister who founded Dartmouth College. He was born into a very typical Congregationalist family, and began studying at Yale in 1729, where he fell in with the emerging New Light clique. The evangelical network that he built in college propelled him to fame as an itinerant minister during the First Great Awakening and gave him many of the contacts that he later drew on to support his charity school for Native Americans. Wheelock's time as an itinerant minister indirectly brought about his charity school. When the Colony of Connecticut retroactively punished itinerant preaching in 1743, Wheelock was among those who lost his salary. Thus, in 1743, he began operating a grammar school to support himself. He was joined that December by Samson Occom, a Mohegan Indian, who sought out an education in hopes of becoming a teacher among his people. Occom's academic success inspired Wheelock to train Native Americans as missionaries. To that end, he opened Moor's Indian Charity School in 1754 (where he continued to train Anglo-American students who paid their own way as well as students who functionally indentured themselves to Wheelock as missionaries in exchange for an education). Between 1754 and 1769, when he relocated to New Hampshire, Wheelock trained approximately 60 male and female Native American students from nearby Algonquian tribes and from the Haudenosaunee (Iroquois) of central New York. At the same time, he navigated the complicated politics of missionary societies by setting up his own board of the Society in Scotland for Propagating Christian Knowledge, although he continued to feud with the Boston Board of the SSPCK and the London Commissioners in Boston (more colloquially called the New England Company). By the late 1760s, Wheelock had become disillusioned with the idea of Native American education. He was increasingly convinced that educating Native Americans was futile (several of his students had failed to conform to his confusing and contradictory standards), and, in late 1768, he lost his connection to the Haudenosaunee. With his inclination and ability to sponsor Native American missionaries largely depleted, Wheelock sought instead to fulfill his ultimate ambition of obtaining a charter and opening a college, which he did in 1769. To fund this new enterprise, Wheelock drew on the £12,000 that Samson Occom had raised for Moor's Indian Charity School during a two-and-a-half year tour of Great Britain (1765 to 1768). Much of this money went towards clearing land and erecting buildings in New Hampshire for the Charity School's relocation — infrastructure that also happened to benefit Dartmouth. Many of Wheelock's contemporaries were outraged by what they saw as misuse of the money, as it was clear that Dartmouth College was not intended for Indians and that Moor's had become a side project. Although Wheelock tried to maintain at least some commitment to Native American education by recruiting students from Canadian communities, the move did a great deal of damage to his public image. The last decade of Wheelock's life was not easy. In addition to the problems of trying to set up a college far away from any Anglo-American urban center, Wheelock experienced the loss of relationships with two of his most famous and successful students, Samson Occom and Samuel Kirkland (an Anglo-American protégé). He also went into debt for Dartmouth College, especially after the fund raised in Britain was exhausted.
Mary Wheelock was born Mary Brinsmead on July 26, 1714 in Milford, Connecticut. In the year following the death of his first wife, Eleazar began to court Mary Brinsmead, and the two married on November 21, 1747. Mary and Eleazar had five children together, including John, who would succeed his father as President of Dartmouth College. Little appears in the historical record about Mary, but many of the people who wrote to Wheelock, especially his Native correspondents who often lived with the family, referred to her warmly. In September 1770, Mary dismantled her longtime home in Connecticut, and travelled with her children to the Wheelocks' new home in the wilderness of New Hampshire. They rode in a coach sent over from England by John Thornton, accompanied by 30 Charity School students on foot. Eleazar, who had gone ahead to build housing for everyone, wrote a letter to Mary with many instructions about the move; the disposition of domestic animals, people, supplies; and the acquisition of money that suggests she was an able and trustworthy manager (manuscript 770510.1; this manuscript is not included in Occom Circle documents). She died in 1784 in Hanover, New Hampshire, where she is buried in the Dartmouth College Cemetery.
Samson Occom was a Mohegan leader and ordained Presbyterian minister. Occom began his public career in 1742, when he was chosen as a tribal counselor to Ben Uncas II. The following year, he sought out Eleazar Wheelock, a young Anglo-American minister in Lebanon, CT, in hopes of obtaining some education and becoming a teacher at Mohegan. Wheelock agreed to take on Occom as a student, and though Occom had anticipated staying for a few weeks or months, he remained with Wheelock for four years. Occom's academic success inspired Wheelock to open Moor's Indian Charity School in 1754, a project which gave him the financial and political capital to establish Dartmouth College in 1769. After his time with Wheelock, Occom embarked on a 12-year mission to the Montauk of Long Island (1749-1761). He married a Montauk woman, Mary Fowler, and served as both teacher and missionary to the Montauk and nearby Shinnecock, although he was grievously underpaid for his services. Occom conducted two brief missions to the Oneida in 1761 and 1762 before embarking on one of the defining journeys of his career: a fundraising tour of Great Britain that lasted from 1765 to 1768. During this journey, undertaken on behalf of Moor's Indian Charity School, Occom raised £12,000 (an enormous and unanticpated amount that translates roughly to more than two-million dollars), and won wide acclaim for his preaching and comportment. Upon his return to Mohegan in 1768, Occom discovered that Wheelock had failed to adequately care for his family while he was gone. Additionally, despite the vast sums of money that he had raised, Occom found himself unemployed. Wheelock tried to find Occom a missionary position, but Occom was in poor health and disinclined to leave his family again after seeing the treatment with which they had met while he was in Britain. Occom and Wheelock's relationship continued to sour as it became apparent to Occom that the money he had labored to raise would be going towards infrastructure at Dartmouth College, Wheelock's new project, rather than the education of Native Americans. After the dissolution of his relationship with Wheelock, Occom became increasingly focused on the needs of the Mohegan community and increasingly vocal in criticizing Anglo-Americans' un-Christian treatment of Native Americans. In September of 1772, he delivered his famous "Sermon on the Execution of Moses Paul," which took Anglo-American spiritual hypocrisy as one of its major themes, and which went into four printings before the end of the year. In 1773, Occom became further disillusioned when the Mason Land Case was decided in favor of the Colony of Connecticut. The details of the Mason Case are complicated, but to summarize: the Colony of Connecticut had gained control of Mohegan land early in the 18th century under very suspect circumstances, and successfully fended off the Mohegan's 70-year-long legal challenge. The conclusion of the case came as a blow to the Mohegans, and further convinced Occom of Anglo-American corruption. Along with David Fowler (Montauk Tribe), Occom's brother-in-law, and Joseph Johnson (Mohegan), Occom's son-in-law, Occom helped found Brothertown, an Indian tribe formed from the Christian Mohegans, Pequots, Narragansetts, Montauks, Tunxis, and Niantics. They eventually settled in Oneida country in upstate New York. Occom moved there with his family in 1789, spending the remaining years of his life serving as a minster to the Brothertown, Stockbridge, and Mohegan Indians. Harried by corrupt land agents, the Brothertown and Stockbridge groups relocated to the eastern shore of Lake Winnebago, though Occom died in 1792 before he could remove himself and his family there. Occom's writings and legacy have made him one of the best known and most eminent Native Americans of the 18th century and beyond.
David Fowler was Jacob Fowler's older brother, Samson Occom's brother-in-law, and an important leader of the Brothertown Tribe. He came to Moor's in 1759, at age 24, and studied there until 1765. While at school, he accompanied Occom on a mission to the Six Nations in 1761. He was licensed as a school master in the 1765 mass graduation, and immediately went to the Six Nations to keep school, first at Oneida and then at Kanawalohale. Fowler saw himself as very close to Wheelock, but their relationship fragmented over the course of Fowler's mission, primarily because Wheelock wrote back to Kirkland, with whom Fowler clashed, but not to Fowler, and because Wheelock refused to reimburse Fowler for some expenses on his mission (767667.4 provides the details most clearly). Fowler went on to teach school at Montauk, and played a major role in negotiations with the Oneidas for the lands that became Brothertown. He was among the first wave of immigrants to that town, and held several important posts there until his death in 1807.
Buell was a popular Presbyterian minister during the second half of the 18th century in Long Island, as well as a close friend of Samson Occom. He was ordained in November 1743, and was a popular itinerant minister before settling at Easthampton. He preached at Occom's ordination, published the sermon in 1761 to raise funds for Occom (he also wrote the letter addressed to Bostwick prefacing his publication), and stayed in close contact with Occom even after Occom's public break from Wheelock. Occom's diary is full of references to visiting Buell and to their close friendship. During the Revolution, Buell was the only minister on Long Island for 40 miles, and was very active in assisting the American cause. He also founded Clinton Academy on Long Island in 1785, which was the first private school chartered by the New York Board of Regents. This academy was also remarkable in that it admitted women. Multiple historical sources have misconstrued Samuel Buell as Sol or Solomon Buell, likely because Buell sometimes signed his name Sa.l, a creative abbreviation of Samuel. However, there was no Reverend Solomon Buell in Easthampton, or, it seems, Long Island, in the second half of the 18th century: Samuel had no brothers, and were there to be two Reverend S. Buell's within 10 miles of one another during the same period, related or not, doubtlessly someone would have commented on it. In addition, the handwriting in letters ascribed to "Sol" and those assigned to Samuel is identical. Lastly, the only source besides collection manuscript 765530.3 describing a "Solomon Buell" is an anthology of letters from the Revolution, which contain letters from a Rev. Sol. Buell, or S. Buell, about aiding the American cause. These letters correspond well with descriptions of Samuel's life in an 1809 biography of his life, and, as he was the only Reverend but one for 40 miles during the Revolution, it is likely that these letters belong to him.
Bezaleel Woodward was an integral figure at Dartmouth College and the greater Hanover community; and like that of Eleazar Wheelock, Woodward's career consisted of a blend of education, religion, and local affairs. After attending Moor's and graduating from Yale in 1764, he became a preacher. Upon his return to Lebanon in late 1766, he began to hold various positions at Moor's and became the first tutor of college department in 1768. Woodward later was a professor of mathematics and natural philosophy at Dartmouth College, as well as a member and clerk of the Board of Trustees. In 1772, he solidified his connection to Wheelock even further by marrying Wheelock's daughter, Mary. Woodward also held numerous titles outside of the school. He was an elder of the Presbytery and attained multiple appointments in the local court system. A natural leader, Woodward was an influential member and clerk of several committees, representing both Hanover and the Dresden college district. He was thus a leading figure in the Western Rebellion, promoting several towns' secession from New Hampshire and union with Vermont. Although Woodward resigned from his professorship in 1778, supposedly disassociating himself from Dartmouth while he engaged in politics, it was merely a formality. Upon Wheelock's death, Woodward acted as president of the college from April to October 1779. Woodward continued to perform many of the executive tasks even after Wheelock's son and successor, John Wheelock, took over the position, and also held the late Wheelock's post of treasurer. Claiming to be finished with politics, he officially returned to Dartmouth as tutor in 1782, and performed the president's duties while Wheelock was abroad in 1782 and 1783. Nonetheless, Woodward continued to participate in local affairs — in 1783 he unsuccessfully attempted to have the New Hampshire General Assembly approve Dresden's status as a separate town; and in 1786, he became the county treasurer and register of deeds. Woodward remained a prominent figure at Dartmouth and the surrounding area throughout his life. He was, for instance, involved in the construction of Dartmouth Hall in 1784, and was part of the committee formed in 1788 to regulate the contested use of the fund raised by Occom and Whitaker in Great Britain for Moor's. Woodward died August 25, 1804, at the age of 59.
Benjamin Pomeroy was a school friend of Eleazar Wheelock and a lifelong supporter of his cause. Like Wheelock, he was a New Light evangelical and a staunch ally of James Davenport, a radical New Light preacher whose beliefs got him in trouble with the law. After graduating from Yale in 1733, Pomeroy received the ministry at Hebron, CT, in 1734, and assisted Wheelock in myriad ways until his own death in 1784. He kept Wheelock's school during 1746, when Wheelock's first wife, Sarah, was dying, and he tutored Occom (primarily in Hebrew) after Occom had completed his studies with Wheelock. Pomeroy also supported Wheelock as a trustee of Moor's, and, later, Dartmouth, and as a member of the Board of the Correspondents in Connecticut for the Society in Scotland for Propagating Christian Knowledge. Pomeroy and Wheelock also had close family connections: Pomeroy was married to Wheelock's sister, Abigail, and one of Pomeroy's daughters, Hannah, married David McClure, one of Wheelock's most illustrious graduates. Outside of his liturgical career, Pomeroy served as an army chaplain in the French and Indian War and the Revolution.
Sylvanus Ripley was a charity scholar at Moor's Indian Charity School who became one of Dartmouth College's first professors and Eleazar Wheelock's son-in-law. After a brief stint at Moor's proper, Ripley entered Yale in 1768. He undertook several short missions to the Canadian tribes in the early 1770s to seek out a new source of Native American students for Wheelock. His longest mission, from May to September of 1772, garnered 10 students from Kahnawake, the Catholic Canadian settlement. Ripley was an important figure in Dartmouth's early history: in addition to serving as preceptor of Moor's from 1775 until 1779, he was a tutor at Dartmouth from 1772 until 1782, a trustee of Dartmouth from 1775 until 1787, and the College's professor of divinity from 1782 until 1787 (sources differ as to whether Ripley was ever formally ordained). He was also very involved in the political conflicts that characterized the town's early history. Ripley died in 1787, at age 37, after being thrown from a sleigh.


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Pears Poached in Peppered Port
READY IN: 35mins
Recipe by Outta Here
A light dessert with a spicy flavor. Cook time does not include chill time. From Cooking Light.
Ingredients Nutrition
- 3 cups port wine
- 1⁄4 cup sugar
- 3 pieces lemon rind, 2-inches each
- 1 tablespoon lemon juice
- 20 black peppercorns
- 5 whole cloves
- 1 piece cinnamon stick, 3-inches
- 4 bartlett pears, peeled, cored, halved
- 4 sprigs of fresh mint
Directions See How It's Made
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Hi, I'am Testing a repository JCR implementation with JCR TCK .I was able to pass some test cases of some test classes. When testing with RootNodeTest , RepositoryLoginTest and some other test classes all tests fails without error saying "Workspace does not contain any test data ".If anyone can tell what has gone wrong there for this to cause ,it will be really helpful.
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Data from: Social orienting in gaze leading: a mechanism for shared attention
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Asako Misako was a courtier of the Phoenix Clan.
Demeanor Edit
Asako Misako was a very skillful courtier of the Phoenix Clan that understood the ways of the Council of Masters and the ways of the Imperial Court like few do. Her times with the Shugenja had taught her to aid them in there efforts in defending the temples of the Empire and the Clan even if she chose to use to do so away from the battlefield. [citation needed]
Family Edit
Misako was cousin of Asako Kanta. [1]
Imperial Court Edit
A mysterious statuary appeared in the Imperial Court. It was clearly made by a Crab anonimous artisan. The piece of stone depicted despair and anger, joy and sorrow and even love. It raised the spirits of those who saw it in such dreadful time during the Destroyer War. [1]
External Links Edit
- Asako Misako (Path of the Destroyer)
|This Phoenix Clan related article is a stub. That means that it has been started, but is incomplete. You can help by adding to the information here.


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Chance Wylder, Lucas Knight
Lucas Knight, Ashton Rush
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When you think you hear giggling coming from the campus weight room after school, they're there. When you realize three students are missing from home room, they're there. When you get that magic feeling like summer is almost here and boys' imaginations are running wild, they're there, and now's your chance to cum along!Sneak out of class with Lucas Knight, Chance Wylder & Kyler Ash as they convene a secret Twink society inside the old weight training shed. It's the only place on campus where they know they can let loose and blow off some sexual frustration. They've been practicing this ritual for a couple months now, and keep getting better at pleasing on another. They're helping each other mature in their sexual tastes and enjoying the process. Kyler is a natural-born dick lover and can't get enough of Chance's fat, throbbing member. And while Kyler slurps hard on it, Lucas gets a mouthful of Kyler's own chubby piece. Then its Lucas's turn as both Kyler and Chance team up on his bulging cock. You won't believe the scorching hot action while they kiss and slobber together on his boner. And things really get wild when Lucas decides to bend Kyler over the exercise ball and drill his tight hole while Kyler takes a face fucking from Chance. But it's soon Lucas's turn to experience a rock hard pounding. Before they do though, the three try out something they've had on the meeting's roster for a while now, a triple blowjob formation. Kyler drew up a diagram of it in Algebra last week and the boys all seemed to agree it was a good idea. Then Lucas gets what his ass was craving, a nice stiffy, courtesy of his pal, Chance. If you didn't come out to play sexy, don't go where the wild twinks are! Enjoy! Scenes like this and much more on NextDoorStudios.com with your membership, so don't hesitate, JOIN NOW!


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Description: Philosophy is defined as the love of wisdom, and college students will certainly admire this Bible-informed introductory level textbook's fun approach to an often heady subject. The Love of Wisdom is made distinct in its engaging style that includes humor and copious popular culture illustrations to heighten reader interest and clarify important concepts. The book even addresses two key topics often omitted by other texts: political philosophy and aesthetics (beauty and the arts). Students and teachers can also make great use of the study questions for each chapter, a glossary of terms, and further reading suggestions
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All the information you need in one place! Each Study Brief is a summary of one specific subject; facts, figures, and explanations to help you learn faster.
List price: $34.99Copyright year: 2009Publisher: B&H Publishing GroupPublication date: 4/1/2009Binding: HardcoverPages: 480Size: 6.30" wide x 9.30" long x 1.60" tall Weight: 1.936Language: English
Steven B. Cowan (M.Div.; Ph.D.) is associate professor of Philosophy and Apologetics at Southeastern Bible College in Birmingham, AL.
James S. Spiegel is a professor of philosophy and religion at Taylor University in Upland, Indiana. He is the author of Hypocrisy (Baker), How to Be Good in a World Gone Bad (Kregel) and The Benefits of Providence (Crossway). Spiegel is active in many professional organizations and runs a music recording studio, where he records his own music and others'.
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