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On 12/01/17 16:29, Jan Beulich wrote: >>>> On 12.01.17 at 17:10, <paul.durr...@citrix.com> wrote: >>>> + >>>> +struct xen_dm_op_buf { >>>> + XEN_GUEST_HANDLE_64(void) h; >>>> + uint32_t size; >>>> +}; >>> Sorry to quibble, but there is a problem here which has only just >>> occurred to me. This ABI isn't futureproof, and has padding at the end >>> which affects how the array is layed out. > Yes, padding needs to be added. > >>> The userspace side should be >>> >>> struct xen_dm_op_buf { >>> void *h; >>> size_t size; >>> } >>> >>> which will work sensibly for 32bit and 64bit userspace, and futureproof >>> (for when 128bit turns up). Its size is also a power of two which >>> avoids alignment issues in the array. >>> >>> The kernel already has to parse this structure anyway, and will know the >>> bitness of its userspace process. We could easily (at this point) >>> require the kernel to turn it into the kernels bitness for forwarding on >>> to Xen, which covers the 32bit userspace under a 64bit kernel problem, >>> in a way which won't break the hypercall ABI when 128bit comes along. > But that won't cover a 32-bit kernel.
Yes it will. > And I'm not sure we really need to bother considering hypothetical > 128-bit architectures at this point in time. Because considering this case will avoid us painting ourselves into a corner. >> As discussed... >> >> xen_dm_op_buf is currently used directly in the tools code because there is >> no explicit support for DMOPs in privcmd. When explicit support is added >> then >> this can change and we can use a void ptr and size_t as you say. >> >> For the privcmd -> Xen interface that using XEN_GUEST_HANDLE_64 does indeed >> limit us and so using XEN_GUEST_HANDLE would indeed seem more sensible (and >> we won't need a 32-bit compat wrapper for DMOP because it's a tools-only >> hypercall). > Just like with other tools only interfaces, I think this should remain a > 64-bit handle, to avoid (as you say, but wrongly in conjunction with a > "normal" handle) the need for a compat wrapper. I disagree. It is a layering violation. (and apologies if this appears to rant, but it seems that all major development I do for Xen is removing layering violations which could have been more easily avoided if v1 had been designed more sensibly.) The 64bit guest handle infrastructure has always been a kludge. Xen and the kernel speak an ABI, which is based on the width of the kernel. These take a GUEST_HANDLE() as a wrapper around void *, to indicate the size of a pointer used by the kernel. Under this ABI, Xen is at least the width of the kernel, and must translate a smaller The kernel and its userspace speak an ABI which is based on the width of userspace, and the kernel (for things other than privcmd) translates via its compat layer. In hindsight it is obvious to see why this problem started; at the time it was introduced, everything was 32bit, and a short-cut between userspace and Xen was taken. In fact, its such a short-cut that any process with a privcmd handle can issue any hypercall, including the fun ones such as set_trap_table, update_va_mapping, or iret. When 64bit support was added to Xen, this short-cut broke the userspace/kernel ABI expectation, because privcmd didn't actually translate its ABI (unlike everything else in the kernel). This results in a binary compatibility problem if the toolstack is compiled at a width different to the kernel it is running under. The GUEST_HANDLE_64() is a hack around the problem to try and make the ABI from different width userspace appear the same, without fixing the underlying problem of privcmd. ~Andrew _______________________________________________ Xen-devel mailing list firstname.lastname@example.com https://lists.xen.org/xen-devel


text:
By Garrett Sutton
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Making an investment for Appreciation making an investment for appreciation could be a winning approach, however it can be a dicy one. First time traders could make great error in the event that they are blinded via buck indicators and don't reflect on those the most important situations: • How lengthy may you be ready to hold the valuables in case you misplaced your present task? on the grounds that making an investment for appreciation often capability you might have little, if any, money stream, how will you have the funds for this estate? what number such bargains may possibly you have the funds for? • What will take place if you happen to can't promote the valuables as quick as you had deliberate? for example, if it takes you several years to promote the valuables with a view to double your funds, your real go back will be lower than in the event you owned a estate for money circulate. After contemplating those warnings, notice that making an investment for appreciation will basically be really winning if the situations are correct for either you and the valuables. the right way to study houses held for appreciation First, determine what kind of industry you're approximately to go into. A buyer's marketplace has extra dealers than dealers. this is a nice state of affairs for purchasing estate -- you may get strong bargains when you consider that there are lots of houses to think about yet now not many dealers. the single seize is if the industry maintains to say no once you purchase, you might have waited and gotten a fair larger rate. In a seller's marketplace, there are extra humans looking at buying than there are houses on the market. during this scenario, it can be demanding to discover plenty until you search for houses that want a few paintings. genuine property brokers would possibly not even hassle with this kind of estate in a seller's marketplace. they're extra drawn to quickly and straightforward revenues. as a result, you might have to accommodate the vendor without delay. estate research Calculation you can also make a proposal "subject to inspection and financing" on a estate so that you don't hold up the method once you do study. despite the fact that, at some point soon sooner than last, ensure you run the numbers throughout the following chart. Step number 1: Calculate how much money down the valuables would require: Down fee _____________________ remaining charges _____________________ + anticipated fix-up charges _____________________ + sporting time for fix-up (number of months occasions per 30 days fee) _____________________ + wearing time for advertising and marketing (Number of months occasions overall fee) _____________________ = overall Now you want to be certain in case you have, or may be able to get, this a lot funds. Step #2: Calculate cash-on-cash go back: lease bought A. ____________________ per thirty days fee, together with taxes and assurance B. ____________________ money circulate (A minus B) C. ____________________ Your funding (from Step number one above) D. ____________________ quantity from tenant/lessor E. ____________________ The cash-on-cash % formulation is: (12 × C) / (D-E) Do those calculations sooner than you finalize a suggestion. in the event that your ultimate calculation doesn't equivalent your demonstrated minimal go back, don't hold via with the deal. when you establish a potential estate, enlist your genuine property broker's aid to discover valuation tendencies for that sector.

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Selected Essays Of David Myatt
Edited by Rachael Stirling
Such Respectful Wordful Offerings As This
(Second Edition, pdf)
° Editorial Preface
° Bright Berries, One Winter
° The Leaves Are Showering Down
° Perhaps Words Are The Problem
° A Non-Terrestrial View
° Musings On Suffering, Human Nature, And The Culture of Pathei-Mathos
° Blue Reflected Starlight
° A Slowful Learning, Perhaps
° Toward Humility – A Brief Personal View
° A Catholic Still, In Spirit?
° Some Personal Perceiverations
° Twenty Years Ago, Today
° Some Questions For DWM, 2017
° Cantio Arcana
Appendix I – A Note On Greek Terms In The Philosophy Of Pathei-Mathos
Appendix II – On Translating Ancient Greek
Appendix III – Concerning ἀγαθός and νοῦς in the Corpus Hermeticum
Appendix IV – Cicero On Summum Bonum
Appendix V – Swan Song Of A Mystic
Appendix VI – Self-Dramatization, Sentimentalist, Or Chronicler Of Pathei Mathos?
From the Editorial Preface
This compilation of essays arose out of some enquiries sent or forwarded to us following our re-publication of Some Questions For DWM, 2017 and of Ms Stirling's article – titled Swan Song Of A Mystic – commenting on those questions and answers. Included here are all of the Myatt texts enquired about, plus a few others for context including those 2017 questions and answers and Swan Song Of A Mystic. This second edition includes an essay – Self Dramatization, Sentimentalist, Or Chronicler Of Pathei Mathos? – which takes a critical look at Myatt's post-2010 writings.
The title of the compilation is taken from Myatt's translation of the Cantio Arcana of tractate XIII of the Corpus Hermeticum and which 'Esoteric Song' we include here.
Three Wyrd Sisters
2017 ev
Swan Song Of A Mystic?
The latest effusion from Mr David Myatt, titled Some Questions For DWM 2017, is interesting for a variety of reasons not least of which is that it is permeated – as is his philosophy of pathei-mathos – with references to the classical culture of ancient Greece and Rome. It is also – perhaps unintentionally – revealing about Myatt's character providing as it does facts about his life and how he now views his philosophy of pathei-mathos, which philosophy he has previously described as his weltanschauung, his own outlook on life.
The overall impression is of a man steeped in Western culture who is still ineluctably part of that culture but who – even though already withdrawn from the world – desires as a mystic might to cut what few ties still bind him to the world of vanity and materialism.
The Philosophy of Pathei Mathos
One of these ties appears to be his philosophy of pathei-mathos. This is a philosophy which is not only clearly pagan and part of the Western philosophical tradition {1} but also one which provides we Westerners with a cultured – a philosophical – paganism relevant to the modern world which is completely different from and even at odds with what has been termed both "contemporary paganism" and "neopaganism" with its invented rituals and ceremonies, its belief in and revival of ancient deities, and its lack of philosophical rigour. In effect, Myatt has continued, refined, and evolved the Western paganism – the ancient, the classical, paganism – evident in the works Homer, Hesiod, Aeschylus, Cicero, the Corpus Hermeticum, and Marcus Aurelius, stripping away the old idea of gods and goddesses and replacing them with a modern mysticism centred around philosophical concepts such as Being and physis {2}, and virtues such as personal honour, pathei mathos, and empathy. Such a philosophical approach also conveniently does away – sans polemics – with conventional religions such as Christianity. {3}
Why then – given this gift to those seeking a Western alternative to the likes of Christianity who are unable to take "contemporary paganism" and "neopaganism" seriously – does Myatt in his latest effusion seem, as some have commented, to reject his own pagan philosophy? For among other things he writes,
"All that 'philosophy' seems to be to me now is a rather wordy and a rather egoistic, vainful, attempt to present what I (rightly or wrongly) believed I had learned about myself and the world as a result of various experiences."
My own view is that he is not rejecting that philosophy, only moving on, as a composer of musical works – finding themselves unsatisfied with their creations – moves on to other things, to new compositions. In other words, Myatt is only re-expressing what he said some years ago, which was that the philosophy of pathei-mathos was
"simply my own weltanschauung, a weltanschauung developed over some years as a result of my own pathei-mathos. Thus, and despite whatever veracity it may or may not possess, it is only the personal insight of one very fallible individual." {4}
In Myatt's case he is simply moving on to concentrate on translations, and to live as his conscience dictates, or rather as his own pathei mathos informs him he should, which is life as a modern recluse and a learned mystic.
That he is not rejecting his own philosophy but instead is just not going to write anymore about it – or as he says, is not going to "pontificate" about it anymore – is evident in two of his replies. For in one reply he writes "I would suggest the tentative answers expressed by my weltanschauung," while in another that such philosophical essays "can be, and in my case seem to have been, manifestations of vanity."
But whether he will really write no more philosophical essays remains to be seen for there have been many writers, artists and musicians who, having forsworn their craft, nevertheless return to it at some stage.
A Western Heritage
In his latest effusion Myatt acknowledges his Western heritage, writing that as a schoolboy he read in Greek the likes of Thucydides, Homer, Plato, Aristotle, and Herodotus, and in a rather remarkable admission that what he
"imbibed in those early years from such books of Ancient Hellas was nothing particularly philosophical but instead martial, and I could not but help admire those 'thinking warriors', those 'perspicacious inventive gentlemen' (περιφραδὴς ἀνήρ as Sophocles described them, cunning in inventive arts who arrive now with dishonour and then with honour, τι τὸ μηχανόεν τέχνας ὑπὲρ ἐλπίδ ̓ἔχων τοτὲ μὲν κακόν, ἄλλοτ ̓ ἐπ ̓ ἐσθλὸν ἕρπει) nurtured as I was then and had been for years by and in various colonies and outposts of what was still the British Empire. Thus it was natural that when, a short time later, I first learned about the Third Reich and about the loyalty of a soldier such as Otto Ernst Remer and the heroic actions of warriors such as Leon Degrelle I admired such men and intuited that something of the warrior ethos of ancient Hellas and Sparta may have manifested itself in our modern world."
He also admits that
"some aspects of some of the tractates of the Corpus Hermeticum have influenced my thinking, just as Aristotle, Aeschylus, Sophocles, Marcus Aurelius, and other classical and Hellenistic Greek and Latin writers have."
That he does not mention any non-Western literature I find indicative.
Thus it is my view that Myatt – despite some of his past peregrinations or perhaps because of some of those peregrinations – is still rooted in and still contributing to the ethos of the West, a fact evident in his philosophy of pathei-mathos and also in his on-going translations of texts from the Corpus Hermeticum and his on-going translation of the Gospel of John, both of which are important for understanding the past and the current ethos of the West itself particularly as Myatt notes, in one of his replies, that his presumption is "of early Christianity probably being influenced by the diverse hermetic traditions which existed and flourished during the Hellenistic period."
This rootedness in the culture of the West is also evident in another of his replies, with Myatt lamenting that
"for so many in the modern West there is no longer an ancestral culture of which one is a living, dwelling, part – a connexion between the past and the future and a connexion with a rural place of dwelling – and which culture preserves the slowly learned wisdom of the past."
Like a few others, my view is that his philosophy of pathei-mathos as well as his translations provide some of the links we need to reconnect ourselves with our Western ancestral culture.
Rachael Stirling
August 2017
{1} See https://regardingdavidmyatt.wordpress.com/2016/01/14/a-modern-pagan-philosophy/
{2} In one of his replies Myatt writes that in his philosophy "the apparent parts of the unity are expressed by descriptors such as masculous and muliebral, with that unity – The One, μονάς – not designated by terms such as theos (God, god) or theoi (gods) but rather metaphysically, as Being and the emanations/effluvia of Being such as ourselves, Nature, and the Cosmos itself."
{3} A detailed analysis of Myatt's philosophy is given in the 2016 book The Mystic Philosophy Of David Myatt, which is available as a free download – https://regardingdavidmyatt.wordpress.com/a-modern-mystic – and as a printed book, ISBN 978-1523930135
{4} The Way Of Pathei-Mathos – A Précis. The essay is in the 2014 compilation titled One Vagabond In Exile From The Gods: Some Personal and Metaphysical Musings.
Twenty years ago, someone whom I loved who loved me died, too young and having harmed no one. Died, leaving me bereft, if only for a while. For too soon my return to those hubriatic, selfish, suffering-causing, and extremist, ways of my pasts. As if, despite the grief, the pain of loss, I personally had learned nothing, except in such moments of such remembering that did not, unfortunately, impact too much upon my practicalities of life; at least until another bereavement, thirteen years later, came to shock, shake, betake me far from my arrogant presumptions about myself, about life, to thus lead, to so slowly lead, to me on a clear cold day yet again interiorly dwelling on what, if anything, is our human purpose of being here and why such bereavements, such early deaths, just seem so unjust, unfair.
For they – as so many – having harmed no one, died, while I – as so many – lived on to continue causing mayhem, chaos, suffering, and grief, no God it seemed to stay us or to slay us for our miscreant mischief. That, to me, seems to be no deity of empathy and compassion; only one explanation to maybe betake our grief, our tears, our fears, away.
I admit I could be wrong, but – having perhaps at least in some ways, and partially, understood the errors of both my selfish and my extremist suffering-causing pasts – I still cannot accept that such a compassionate, empathic, deity would, could, sanction such a taking of such innocence and allow such infliction of suffering to continue. For that makes no sense to me, given how I now do not believe there is another life awaiting us where we, judicium divinum, are rewarded or condemned. I find no comfort there; no satisfying explanation for the suffering that afflicts so many now as in the past: as if that, such suffering, as was written once, many times, is some sort of casus belli for our life, to be endured until such time as such a deity deems fit to end it.
Man, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down, like a flower; he fleeth as it were a shadow, and never continueth in one stay. In the midst of life we are in death. Of whom may we seek for succour, but of thee, O Lord…
Must we therefore be resigned to suffering, to misery, to injustices, to the iniquity, to the continuing iniquity, of selfish, hubriatic, individuals who bully, rape, scheme, subjugate, manipulate, injure, maim, and kill? Reassured by judicium divinum or – perhaps – hoping, trusting, in the pending justice of some judge, some government, or some State?
Is it wrong for me to still feel the need for someone, some many, somewhere, to somehow in some way forestall, prevent, such deeds by such persons as may unjustly harm some others so that there is no waiting for the divine justice of a deity; no waiting for some Court somewhere to – possibly, and sometimes – requite a grievous wrong. No waiting for that promised idealistic idyllic future society when we humans – having somehow (perhaps miraculously) been changed in nature en masse – have ceased to so grievously, harmfully, selfishly, inflict ourselves on others.
My own and only fallible answer to the question of how to deal with the suffering that blights this world therefore seems to be the answer of a personal honour. That is, for each of us to gently try to carry that necessary harmony, that balance, of δίκη, wordlessly within; to thus restrain ourselves from causing harm while being able, prepared, in the immediacy of the moment, to personally, physically, restrain – prevent – others when we chance upon such harm being done. This, to me, is Life in its wholesome natural fullness – as lived, presenced, by the brief, mortal, consciously aware, emanations we are; mortal emanations capable of restraint, reason, culture, and reforming change; of learning from our pathei-mathos and that of others. My personal answer to personal questions, perplexion, and to grief and doubt. The answer which is to live in hope – even need – of a personal loyal love; to live with empathy, gentleness, humility, compassion, and yet with strength enough to do what should be done when, within the purvue of our personal space, we meet with one or many causing suffering and harm, no thought then for the fragility of our own mortal life or even for personal consequences beyond the ἁρμονίη we, in such honourable moments, are.
David Myatt
In Loving Remembrance of Sue, died 4th April 1993
We present here (in pdf format) two interesting essays by David Myatt, one of which – One Aspect Of A Certain Wisdom? – was written in 2015, and the other – Some Musings Concerning Scholarship – in 2011. Both deal with Myatt's take on what others have written both about him and about (although he does not refer to it by name) the Order of Nine Angles. A quote from Myatt's Some Musings Concerning Scholarship was given in a footnote to the article Antinomianism and the Order of Nine Angles by R. Parker published in 2013, and which article formed the first part of Mr Parker's two-part essay The Curious Case of Mr. David Myatt.
Myatt's Sarigthersa, Some Recent Essays is now available as printed 50 page booklet – ISBN 978-1512137149 – from Amazon dot com and other book retailers. It compliments his other published works about his philosophy of pathei-mathos.
° Preface
° I. Toward Understanding Physis
° II. Some Conjectures Concerning Our Nexible Physis
° III. Just Passing By
° IV. Personal Reflexions On Some Metaphysical Questions
° V. Some Notes on Aristotle, Metaphysics, 1015α
° VI. Some Notes on Aristotle, Metaphysics, 987β
° VII. Concerning Tractate IV, Corpus Hermeticum
° VIII. Extremism, Terrorism, Culture, And Physis: A Question Of Being
° IX. The Manner of My Dying
° X. Memories of Manual Labour
° XI. A Perplexing Failure To Understand
° XII. Finis: In Loving Memory of Susan and Frances
° Appendix – Reputation and Rumours
In line with Myatt's life-long support of copyleft, the work is also available as a free pdf from his blog and website, and also in an alternative (dual-page) pdf format here – https://regardingdavidmyatt.files.wordpress.com/2015/08/dwm-sarigthersa.pdf
DW Myatt: Some Rejected Poems
From the intro by JRW:
{quote} In [his] Introduction to his published slim volume of poetry – One Exquisite Silence (ISBN 978-1484179932), later republished under the title Relict (ISBN 978-1495448386) – David Myatt wrote that:
"My poetry was composed between the years 1971-2012, and is of varying quality. Having undertaken the onerous task of re-reading those poems that I still have copies of, there are in my fallible view only around a dozen that I consider may possibly be good enough to be read by others. This collection contains these few poems, and most are autobiographical in nature."
I include here those of his rejected poems which in my view are indeed "good enough to be read by others". {/quote}
Being a slightly revised extract from a letter to friend,
with some footnotes added post scriptum
One of the multitude of things that I have, for years, failed to understand – sans any belief in an all-powerful supra-personal deity – is why I am still alive while people like Sue and Fran – and the millions of others like them – died or were killed, too early. For they neither caused any deaths nor inflicted any suffering on another living being, human and otherwise, while I – and the millions like me, worldwide – continued to live despite having so caused, directly and/or indirectly, deaths and suffering. And in my case, directly and indirectly as my documented so lamentable extremist amoral decades – of violence, hatred, incitement, of being a "theoretician of revolution/terror" – so clearly reveal.
Yet – over twenty years after the death of Sue, and almost ten years since the death of Fran – here I am, still breathing, still pontificating. And all I have – despite years of interior reflexion – is a feeling, an intuition: of the how and why our thousand of years old human culture of pathei-mathos is important because – or so it seems to me – it might bring (at least to some others) a wordless intimation of one possible answer to such a perplexing question.
For it is a culture that includes, for example, such diverse artisements as the Oresteia of Aeschylus, the Lamentations of Jeremiah by Thomas Tallis, and the life – and death – of people such as Jesse James, Mohandas K Gandhi, and Edith Cavell; and which culture, enshrined as it is in Studia Humanitatis, can perchance teach some of each new generation that valuable lesson about our human physis, jumelle as our physis is [1] and thus paradoxical as we honourable/dishonourable (often hubriatic) mortals are:
ἄνδρα μοι ἔννεπε, μοῦσα, πολύτροπον, ὃς μάλα πολλὰ
πλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσεν:
πολλῶν δ᾽ ἀνθρώπων ἴδεν ἄστεα καὶ νόον ἔγνω,
πολλὰ δ᾽ ὅ γ᾽ ἐν πόντῳ πάθεν ἄλγεα ὃν κατὰ θυμόν,
ἀρνύμενος ἥν τε ψυχὴν καὶ νόστον ἑταίρων.
ἀλλ᾽ οὐδ᾽ ὣς ἑτάρους ἐρρύσατο, ἱέμενός περ:
αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο,
νήπιοι, οἳ κατὰ βοῦς Ὑπερίονος Ἠελίοιο
ἤσθιον: αὐτὰρ ὁ τοῖσιν ἀφείλετο νόστιμον ἦμαρ
The Muse shall tell of the many adventures of that man of the many stratagems
Who, after the pillage of that hallowed citadel at Troy,
Saw the towns of many a people and experienced their ways:
He whose vigour, at sea, was weakened by many afflictions
As he strove to win life for himself and return his comrades to their homes.
But not even he, for all this yearning, could save those comrades
For they were destroyed by their own immature foolishness
Having devoured the cattle of Helios, that son of Hyperion,
Who plucked from them the day of their returning [2]
A lesson about ourselves which so many others have attempted to communicate to us, as recounted in a certain tragedy:
οὕτω δ᾽ Ἀτρέως παῖδας ὁ κρείσσων
ἐπ᾽ Ἀλεξάνδρῳ πέμπει ξένιος
Ζεὺς πολυάνορος ἀμφὶ γυναικὸς
πολλὰ παλαίσματα καὶ γυιοβαρῆ
γόνατος κονίαισιν ἐρειδομένου
διακναιομένης τ᾽ ἐν προτελείοις
κάμακος θήσων Δαναοῖσι
Τρωσί θ᾽ ὁμοίως. ἔστι δ᾽ ὅπη νῦν
ἔστι: τελεῖται δ᾽ ἐς τὸ πεπρωμένον
Thus were those sons of Atreus sent forth
By mighty Zeus, guardian of hospitality, against Alexander
On account of that woman who has had many men.
And many would be the limb-wearying combats
With knees pushed into the dirt
And spears worn-out in the initial sacrifice
Of Trojans and Danaans alike.
What is now, came to be
As it came to be. And its ending has been ordained [3]
and as described – millennia ago – by a certain poetess:
φαίνεταί μοι κῆνος ἴσος θέοισιν
ἔμμεν᾽ ὤνηρ, ὄττις ἐνάντιός τοι
ἰσδάνει καὶ πλάσιον ἆδυ φωνεί-
σας ὐπακούει
καὶ γελαίσας ἰμέροεν, τό μ᾽ ἦ μὰν
καρδίαν ἐν στήθεσιν ἐπτόαισεν
ὠς γὰρ ἔς σ᾽ ἴδω βρόχε᾽, ὤς με φώναι-
σ᾽ οὐδ᾽ ἒν ἔτ᾽ εἴκει,
ἀλλ᾽ ἄκαν μὲν γλῶσσα <ἔαγε>, λέπτον
δ᾽ αὔτικα χρῶι πῦρ ὐπαδεδρόμηκεν,
ὀππάτεσσι δ᾽ οὐδ᾽ ἒν ὄρημμ᾽, ἐπιρρόμ-
βεισι δ᾽ ἄκουαι,
<έκαδε μ᾽ ἴδρως ψῦχρος κακχέεται / κὰδ' δέ ἴδρως κακχέεται> τρόμος δὲ
παῖσαν ἄγρει, χλωροτέρα δὲ ποίας
ἔμμι, τεθνάκην δ᾽ ὀλίγω ᾽πιδεύης
φαίνομ᾽ ἔμ᾽ αὔται
I see he who sits near you as an equal of the gods
For he can closely listen to your delightful voice
And that seductive laugh
That makes the heart behind my breasts to tremble.
Even when I glimpse you for a moment
My tongue is stilled as speech deserts me
While a delicate fire is beneath my skin –
My eyes cannot see, then,
When I hear only a whirling sound
As I shivering, sweat
Because all of me trembles;
I become paler than drought-grass
And nearer to death [4]
and as, for example, described by the scribe of an ancient Hermetic MS:
Solum enim animal homo duplex est; et eius una pars simplex, quae, ut Graeci aiunt οὐσιώδης, quam vocamus divinae similitudinis formam; est autem quadruplex quod ὑλικὸν Graeci, nos mundanum dicimus, e quo factum est corpus, quo circumtegitur illud quod in homine divinum esse iam diximus, in quo mentis divinitas tecta sola cum cognatis suis, id est mentis purae sensibus, secum ipsa conquiescat tamquam muro corporis saepta.
Humans are the only species that is jumelle, with one aspect that foundation which the Greeks termed οὐσιώδης and we describe as being akin in appearance to divinity, and yet also being quadruplex, termed by the Greeks ὑλικός and which we describe as worldly; whereby from such is the corporeal [body] that, as mentioned, is of – in humans – the divinity, and in which is that divine disposition, to which it is solely related, that is in character a singular perceiveration and untoiling since enclosed within the corporeal. [5]
But will we – can we – mortals, en masse, read, listen, reflect, experience, and so learn? Or will we, as our tragic history of the past three millennia so seems to indicate, continue to be divided – individually, and en masse – between the masculous and the muliebral; between honour and dishonour; between war and peace; between empathy and ipseity?
I do so wish I knew. But all I have to offer, now in the fading twilight of my own mortal life, is an appreciation (perhaps contrary, these days, to οἱ πλέονες) of what some schools, independent ('private') or otherwise, still fortunately do understand is the importance of a 'classical education', and what may possibly be apprehended by such poor words of mine as this:
Here, sea, Skylark and such a breeze as rushes reeds
Where sandy beach meets
To meld with sky
And a tumbling cumuli of cloud
Briefly cool our Sun.
I am no one, while ageing memory flows:
For was there ever such a bliss as this
While the short night lasted
And we touched kissed meshed ourselves together
To sweat, sweating, humid,
Fearing so many times to fully open our eyes
Lest it all really was
A dream
But Dawn arrived as it then arrived bringing with its light
Loose limbs and such a reminder
As would could should did
Make us late that day for work.
So, here: a tiredness of age
Brightened by such a June as this
When sandy beach meets
To meld with sky
And that tumbling cumuli of cloud
Briefly cools a Sun
For there are so many recollections of centuries of a so human love, so many memories of years – centuries – of hubris and dishonour, that I can now only live each slowly passing daylight hour modus vivendi:
In the lost lilac and the lost sea voices
And the weak spirit quickens to rebel [6]
David Myatt
January 2015
[1] Pœmandres (Corpus Hermeticum), 15:
καὶ διὰ τοῦτο παρὰ πάντα τὰ ἐπὶ γῆς ζῷα διπλοῦς ἐστιν ὁ ἄνθρωπος, θνητὸς μὲν διὰ τὸ σῶμα, ἀθάνατος δὲ διὰ τὸν οὐσιώδη ἄνθρωπον. ἀθάνατος γὰρ ὢν καὶ πάντων τὴν ἐξουσίαν ἔχων τὰ θνητὰ πάσχει ὑποκείμενος τῇ εἱμαρμένῃ
Which is why, distinct among all other beings on Earth, mortals are jumelle; deathful of body yet deathless the inner mortal. Yet, although deathless and possessing full authority, the human is still subject to wyrd
See also Sophocles, Antigone, v. 334 & vv. 365-36:
πολλὰ τὰ δεινὰ κοὐδὲν ἀνθρώπου δεινότερον πέλει…
σοφόν τι τὸ μηχανόεν τέχνας ὑπὲρ ἐλπίδ᾽ ἔχων
τοτὲ μὲν κακόν, ἄλλοτ᾽ ἐπ᾽ ἐσθλὸν ἕρπει
There exists much that is strange, yet nothing
Has more strangeness than a human being…
Beyond his own hopes, his cunning
In inventive arts – he who arrives
Now with dishonour, then with chivalry
[2] Homer, Odyssey, Book 1, v. 1-9
[3] Aeschylus, Agamemnon, v. 60-68
[4] Sappho, Fragment 31
[5] Asclepius, VII, 13-20
[6] TS Eliot, Ash Wednesday
Clouds in the Sky
The one of understanding, feeling the timeless nature of Existence,
Does not exhort, nor preach, nor hold fast to any dogma:
They are Silent,
Pointing to the clouds in the sky.
For each must find their own goal, in their own time:
They who understand only guide those who earnestly seek,
Those whose time for understanding has come.
The tranquillity of life is in understanding of self,
For thereby comes acceptance of the illusion of Existence:
And they who are tranquillity become thus all life,
Realizing the folly of action breeding violence.
Yet they who are all life are Being, become –
Waiting with tranquillity for the coming of death.
With discarding of self comes the realization of eternity bringing sadness
And with the realization of eternity comes the tranquillity of compassion.
For they who are compassion merge with all existence
And live thus in the wisdom of sorrow bringing tears.
Yet they who cry know also the laughter of the moment:
Blown away by the wind like the clouds in the sky.
Thus does the seeker of the goal that is no goal
Realize the unwisdom of words:
Understanding wind in clouds in the sky.
Those who transcend self by their many errors of experience –
Understanding thus the serenity of silence –
Need no outward chattel
For they are richer than all the riches of Earth.
Thus do they who quest after transcendence become still,
A falling leaf turned Autumn brown
Following the wind of the moment:
Neither clinging to, nor striving against,
The force of existence ever a dream in the end.
They who are still
Seek not the folly of the wisdom of worship,
Nor the secrecy of shrines:
For their temple is a swaying branch in a glade of trees
Resting on a high hill beneath the wind-blown clouds in the sky;
And their prayer is Silence.
DW Myatt
(Written 1975 CE)
Mysticism In The 21st Century – Second Edition
Due to the generosity of the author, the link below is to a pre-publication draft copy (as a pdf file) of chapter three (The Order of Nine Angles) of the second edition of the university textbook by Professor Connell Monette, of Al Akhawayn University, entitled Mysticism In The 21st Century. The first edition of the book is currently being used as a set text in a graduate class at Al Akhawayn University. The second revised edition is due for publication in early 2015.
The first edition (ISBN 9781940964003) is still available in printed paperback format from Amazon dot com and also from most major retail booksellers, including Blackwell's of Oxford, England.
Interestingly, the second edition references David Myatt's translation of and commentary on the ancient hermetic text Mercvrii Trismegisti Pymander, and further emphasizes the hermetic nature of the Order of Nine Angles:
"While the Order's members do continue to employ the term 'satanic' as a self-reference, it is an image that the ONA appears to have outgrown during the early 21st century. A renewed focus on hermeticism and the hermetic corpus is articulated in the recent 2014 essays of the Order, and it is likely that this particular aspect of the ONA's heritage will be the dominant feature for which it is known in the coming decade. Thus while the ONA is likely continue to grow and diversify, it will do so with a serious sense of its traditions rooted in blood and soil."


text:
Contact Info / Websites
2011 Submissions
2008 Submissions
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Double pong Rated Stars ? Skill - Other A Game With Fish... Rated Stars cool. Shooter - Fixed death ryder v.2 s.b!! Rated Stars yeah Action - Other the possible pong..... Rated Stars boobs! Skill - Other Destruction Ball renewed Rated Stars yo Skill - Toss Destruction Ball Rated Stars coolllll Skill - Toss bricks... Rated Stars cool! Puzzles - Other death ryder Rated Stars check it! Action - Other


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Arizona Coyotes vs. Vancouver Canucks - 11/23/16 NHL Pick, Odds, and Prediction
Vancouver Canucks (7-10-2) at Arizona Coyotes (6-9-2)
NHL Hockey: Wednesday, November 23, 2016 at 10:00 pm (Gila River Arena)
The Line: Arizona Coyotes / Vancouver Canucks --- Over/Under: See the Latest Odds
The Vancouver Canucks and Arizona Coyotes square off Wednesday night in NHL action at the Gila River Arena.
The Vancouver Canucks could use a feel good road victory after losing 10 of their last 13 games. The Canucks are averaging 2.1 goals per game and are scoring on 12.3 percent of their power play opportunities. Daniel Sedin leads Vancouver with six goals, Bo Horvat has four assists and Henrik Sedin has 25 shots on goal. Defensively, the Vancouver Canucks are allowing 3.2 goals per game and are killing 83.3 percent of their opponents power plays. Jacob Markstrom has given up 29 goals on 281 shots faced and Ryan Miller has allowed 26 goals on 258 shots. The Vancouver Canucks have allowed two or more goals in eight straight games.
USA TODAY Sports
The Arizona Coyotes also look to get back on track after losing five of their last seven games. The Coyotes are averaging 2.5 goals per game and are scoring on 13.7 percent of their power play opportunities. Radim Vrbata leads Arizona with six goals, Jordan Martinook has five assists and Brad Richardson has 25 shots on goal. Defensively, the Arizona Coyotes are allowing 3.3 goals per game and are killing 76.5 percent of their opponents power plays. Louis Domingue has given up 37 goals on 377 shots faced and Mike Smith has allowed 10 goals on 129 shots. The Arizona Coyotes have allowed two or more goals in all 17 games this season.
The Canucks are 17-37 in their last 54 road games and 3-12 in their last 15 overall. The Coyotes are 3-7 in their last 10 Wednesday games and 1-4 in their last 5 overall. The Canucks are 6-1 in the last 7 meetings and the home team is 11-5 in the last 16 meetings.
Neither one of these teams has been easy to back given their losing stretches. However, the Coyotes have been more consistent than the Canucks, and Vancouver has downright horrible on the road dating back to last season. Also, the home team has won 11 of the last 16 games between the Canucks and Coyotes. I have to side with Arizona at home.


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Investors are likely to rejoice at the estimated $200 billion in capital gains distributions this year—until they get their tax bill, Business Week reports.
That's likely to be $20 billion.
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Book Details
- Author: Jesse Blackadder
This month's book The Raven's Heart takes you deep into the bowels of the 16th Century Scottish Court .
A time when treason and murder are commonplace - when Mary Queen of Scots ruled the land but not her lords.
Author Jesse Blackadder's fascination of 16th century Scotland stems from her own family tree.
Tired of constant mocking about her possible relationship to Rowan Atkinson - she set out to discover the real story of her name.
Jesse's story revolves around Alison Blackadder and her ability to dress as a man.
A rare and necessary skill that makes her an invaluable spy to the Queen.
Alison however has her own agenda - to gain the Queen's trust so she can regain her birthright - her family castle and land.
This tale of lies, danger, and portrayal was the focus of Nicole Dyer's (ABC Gold Coast Mornings Presenter) book club chat for May.
During this conversation guest reviewer Leanne Perks revealed her family also had links to this brutal time in history.
Listen to the audio for more details and to hear some of the highlights from the chat.


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Patient Handling
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- Ying Zhang, Samia Oussena, Tony Clark, Hyeonsook Kim
- 2010
Data mining combines machine learning, statistics and visualization techniques to discover and extract knowledge. One of the biggest challenges that higher education faces is to improve student retention (National Audition Office, 2007). Student retention has become an indication of academic performance and enrolment management. Our project uses data… (More)
- Hyeonsook Kim, Samia Oussena
- 2012
Over the decades, Enterprise Architecture (EA) has been researched to supply all the necessary components for enterprise system modelling including taxonomies, meta-models, architecture development methods, and modelling tools. The main benefits of EA are the knowledge infrastructure for analysis and reporting by all stakeholders and the possibility of… (More)
- Hyeonsook Kim, Ying Zhang, Samia Oussena, Tony Clark
- 2009
Model Driven Data Integration is a data integration approach that proactively incorporates and utilizes metadata across the data integration process. By decoupling data and metadata, MDDI drastically reduces complexity of data integration; whilst also providing an integrated standard development method, which is associated with Model Driven Architecture.… (More)
- Hyeonsook Kim, Yunju Shim, Dong Soon Choi, Soon Dong Kim, We-Duke Cho
- 2006
- Hyeonsook Kim, Samia Oussena, Ying Zhang, Tony Clark
- 2010
Data merging is an essential part of ETL (Extract-Transform-Load) processes to build a data warehouse system. To avoid rewheeling merging techniques, we propose a Data Merging Meta-model (DMM) and its transformation into executable program codes in the manner of model driven engineering. DMM allows defining relationships of different model entities and… (More)
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- 2013
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Iowa State Upsets Baker Mayfield and 3rd Ranked OU
After Iowa State beat Texas Tech last season, I didn't think they would outdo that victory for several years. I was wrong.
Iowa State beat no. three Oklahoma in Norman today 38-31 to move their record to 3-2 and the Sooners record to 4-1.
Baker Mayfield was 24/33, 306 and two touchdowns, but was out-dueled in the second half by a quarterback making his first start for the Cyclones, Kyle Kempt. Behind Kepmt, the Cyclones outscored the Sooners 25 to 7 in the second half on their way to the huge upset.
The man of the day was Joel Lanning. The quarterback turned linebacker turned two-way player was all over the field today.
Joel Lanning's stat line for ISU:
-2/3 passing for 25 yds
-9 carries for 36 yds
-8 tackles (4 solo)
-1 sack
— Paul Myerberg (@PaulMyerberg) October 7, 2017
I feel like it can't be overstated how freaking bonkers it is that Joel Lanning is playing linebacker and quarterback.
— Travis Hines (@TravisHines21) October 7, 2017
This just in: Joel Lanning to also play Chief of Police upon return to Ames.
— Ames Police (@AmesPolice) October 7, 2017
Joel Lanning is starting at linebacker today.
Now he is playing quarterback.
This is football the way God intended it.#ISUvsOU
— Matt Schick (@ESPN_Schick) October 7, 2017
Joel Lanning had to rush off the field after that sack to tend to the brisket he's smoking on the sideline.
— (╯°□°)╯︵ ┻━┻ 1461 (@Bitterwhiteguy) October 7, 2017
The end of the game felt like karma for Baker Mayfield, who planted a flag on the Ohio State field after they beat them this season, then told a Baylor player he was going to show them who daddy was. Both of those incidents came back to bite him today.
Iowa St should run around the field with their flag and plant it on Mayfield's head
— BJ Symons (@BJSymons) October 7, 2017
Here's the Iowa State flag plant on OU's 50. pic.twitter.com/UKUYdv0xC5
— Dylan Buckingham (@DylanBuckingham) October 7, 2017
Iowa State player says "Who's your Daddy?" In a hot mic to Baker Mayfield pic.twitter.com/Q3FC00WrIV
— In The Stands (@inthestandspc) October 7, 2017
Of course the fan base in Ames, Iowa enjoyed that one but it's also special for a Lubbock fan base that still harbours ill will toward former Red Raider Baker Mayfield.
Not sure if I'm more excited about Texas Tech's beat down on KU or Baker Mayfield losing in Norman? #WreckEm #OUstillsucks
— Gretchen Kiker (@gwkiker) October 7, 2017
Baker Mayfield never lost to Iowa State at Texas Tech. I think it's a sign. TTU>OU https://t.co/whCUmC7Jyy
— Conductor Dev (@dev_7_4) October 7, 2017


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Half Pint: Lauren vs. Willow and Tara — Episode 19
September 24, 2013 by Drinks at The Dal
Lauren vs. Willow
- When Stephanie first started watching Lost Girl and noticing the Buffy connections, she thought of Lauren as the "Willow" because the skills Lauren brings to solving the case of the week, namely her scientific knowledge and general intelligence, are similar to the skills Willow brought to the group in the early seasons of Buffy.
- A comparison could also be made between the storylines of Lauren losing Nadia and Willow losing Tara since both women were innocent bystanders who were "collateral damage" in a conflict between the heroines and a Big Bad.
Lauren vs. Tara
While Lauren and Willow do resemble each other in their "Stand back — I'm going to try science" approach, Lauren actually seems to have far more ready comparisons to Tara.
- When the characters are introduced, the audience is encouraged to doubt their motivations. Season one of Lost Girl suggests at times that Lauren's loyalties lay more with The Ash than with Bo, and when Tara is first introduced it is clear that she has a secret.
- Both of them have more reserved, somewhat socially awkward personalities. They also elicited similar polarized fan reactions — some people really like the characters, while others don't seem to trust Lauren and Tara. Kris speculates that it might be because their more reserved nature means that they aren't expressing their thoughts as much as the other more larger-than-life characters.
- Despite having more experience with the Fae or the supernatural, both Lauren and Tara are the outsiders of the main group.
- Willow's main story arc of the entire series of Buffy was her increasing fascination with power and ultimately her struggle to use it ethically. As demonstrated by Lauren's actions in season three, she is the complete opposite of Willow in that regard, and she is very concerned with the ethical use of power. Tara also represents this voice and clashes with Willow about ethical uses of witchcraft.
- Lauren and Tara may share this view because they both seem to have been witness to gross abuses of power. Lauren has been tricked into being an indentured servant to the Light Fae, and Tara was tricked into thinking she was a monster for much of her life. Because of these situations, they also both enter the world of the supernatural in subjugated positions.
Announcing a new Orphan Black podcast!
Kris and Stephanie are starting a new podcast together called Tatiana Is Everyone about the sci-fi series Orphan Black. It's a weekly podcast with new episodes on Thursdays. The introductory episode was released last week. You can listen to and download episodes over at tatianaiseveryone.com, and you can follow the podcast on Twitter @TIEpodcast.
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Category Podcast | Tags: Buffy vs. Lost Girl, Lauren
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Well, I loved this half pint! I loved Buffy and it was fun to hear you guys comparing Lauren to both Willow and Tara, as well as noting the differences between them. I agree that Lauren has more in common with Tara, although the biggest difference that I think they have personality-wise is Tara's extreme lack of confidence (as opposed to shyness). While Lauren can be awkward too, she emanates more self-confidence than Tara ever did. I like to think that if Tara had lived and grown up into a 30-35 year old woman, she probably would have developed a similar level of confidence.
When you guys talked about their mutual awkwardness, I remembered Tara's "insect reflection" joke and it immediately reminded me of Lauren's "nitrates are cheaper than day rates" joke. The difference was that Bo didn't get Lauren's joke at all, while Willow understood Tara's and laughed about it (though the rest of the Scooby gang didn't get it). I relate to both of them too for various reasons, one being that I constantly am coming up with original jokes and some are better understood or received than others by those around me.
The pun is the lowest form of humor!
Speaking of comparing characters, a friend who started to watch Lost Girl at my behest said that her impression of the first season was that Bo and Kenzi were totally extremely similar to Xena and Gabrielle. Lead character with a dark past who tries to overcome it, wisecracking younger best friend, and so on.
Lauren is indeed more confident than Tara, but I think we had more confidence and sense of self coming from Tara before she was… Well. You know. I don't like to talk about it. I love her giving Spike a hard time in "Older and Far Away."
Yes, Tara was on her way toward becoming a self-confident, self-actualized person. When she broke up with Willow and was by herself for a while, we saw a lot of that. Parallels to Lauren's break with Bo, in fact. Taking back her power.
Puns are awesome. If episode titles are any indication, the Lost Girl writers agree with me.
In Bo's defense, she was distracted when Lauren told her joke. I like to think that Bo would have at least courtesy-laughed if she hadn't been.
I'm also going to go ahead and speculate that the disparity in confidence is related to their upbringings. We know that Tara grew up expecting to become a monster, and that has to mess with your mind on so many levels. While we don't know much about Lauren's younger years, I think it's safe to assume a certain amount of support (from somewhere – parents, teachers, etc.) in order to become a doctor so brilliant that supernatural beings want to own you. Right?
True, Bo was distracted. And you're very right about why probably Tara and Lauren show differing levels of self-confidence. Without her terrible upbringing and awful family (except for her late mom) she would have probably grown into a shy, introverted, but very confident woman. (Like she was in my Buffy fanfic!)
Lauren VS Willow AND Tara? She's so awesome you need two characters to describe her on another show. Ha. 🙂
I have to say, this was a really great comparison podcast! I too instantly thought "Willow" when it came to Lauren because of the science/magic aspect and the knowledge skills plus she's an important part of the main group but the more you two talked I could see the Tara connection. 🙂
I guess the reason I didn't think about Tara really is because I missed the time when her character was on; once Faith and Cordelia were gone so was I to watch "Angel". Ha. So I missed everything really with Tara and only picked back up in the Kennedy era because Eliza was back on; which probably explains why I'm a Willow/Kennedy fan…although I have nothing major against Tara because I haven't seen enough of the character.
Anyways, I loved the differences between Willow and Lauren you pointed out – Willow is more upbeat all the time where Lauren is pretty reserved and Willow does use her magic not always for the best reasons where as Lauren is very ethical in her science.
"Stand back — I'm going to try science" – I liked that blurb. 🙂
As for the term "indentured servant"…I think the term slave fits more; she got tricked into being a slave because "indentured" leans itself to the idea that eventually the service period will end and as we know – Lauren is never getting away from the fae world, she's in it for life.
Both Lachlan and the first season Ash made sure to make deals that would trap her there so while on the surface she may appear indentured, she's actually a slave.
Again a REALLY nice podcast comparison; I wouldn't have considered Tara as a Buffy Lauren until you broke it down like that. 🙂
And you go Kris by the way; tell that cable box who's boss! 😉
I love Tara. She's a kind, gentle, compassionate character — which was much-needed during the fifth and sixth seasons of BtVS, especially.
I also love the phrase "Stand back — I'm going to try science".
I'm going to stick with "indentured servant". Yes, the system turned out to be rigged, but Lauren did make an agreement with the Ash. I'm fairly certain the show has avoided the word "slave". Not that she isn't one. I just think that, given the connotations of those terms, "indentured servitude" more accurately reflects how Lauren came to be in service to the Ash.
What happened in S5 and S6 Kris that made you feel Tara was so needed?
Again I ask because I checked out on Buffy after S3; only time I checked back in was when Faith was on or there was some decent Anya stuff going on. Was more into "Angel". 🙂
"I'm fairly certain the show has avoided the word "slave"" – they have definitely skirted it; they've said she's a pet, chattle, owned, property but they avoid going the full on word. It all means the same thing – Lauren is a slave to them but they've never said that word for some reason; I wonder why? It's what she clearly is so why not voice it clearly just once…make it so there's no confusion about the situation.
I agree indentured servant is what Lauren agreed to with the first Ash, but since he conned her it makes her a slave. Same with Lachlan, the lying takes it from indentured servitude to slavery. But that's my opinion. 🙂
I think the show avoids using the words "slave" or "slavery" because of the history of slavery in North America and the still thriving slave trade worldwide. Frankly, I don't think it would be racially or culturally sensitive of them to use those words to describe Lauren's situation. While debt bondage is one form of contemporary slavery, it does not usually look like Lauren's situation. Lauren lives in a nice apartment, works in a safe environment, seems to be paid a salary, and has relative freedom over her daily activities. She is not kept in poverty, sexually abused, regularly cloistered, or beaten. If the show were to call what Lauren deals with "slavery," it would greatly diminish the actual experience of being in slavery that millions of people still face everyday.
I think Lauren's situation with the Light Fae is like a roach motel. She could check in, but she can't check out. With the acknowledgement that she was tricked into checking in by the old Ash's cursing of Nadia, and that the Fae don't allow non-owned humans to know about them or roam free, as it were, so she was basically doomed once they decided she had something they needed or wanted.
Drinks at the Dal's comment below about the slavery still happening in the world is a sobering reminder. Lauren lacks the free will to leave or to opt out of her Fae life, and she does live in a gilded cage (but still a cage), but actual slavery, past and present, is horrifying and it's probably a good decision for the show to have avoided that term in their descriptions of her situation.
(Spoilers for seasons 5 & 6 of BtVS. Don't read if you don't want to know.)
In a lot of ways, seasons 5 & 6 were about how difficult it is to become an adult. It's often said that the "big bad" of season six is "the real world". There's a great deal of loss in those seasons. The serious, crushing kind of loss. Buffy's mom dies in the fifth season, and Tara (who had lost her mom a few years prior) really provides a sympathetic ear for Buffy and Dawn. In some ways, Tara becomes the group caretaker. After Buffy sacrifices herself at the end of the fifth season, Willow and Tara move into the Summers house to take care of Dawn. Tara and Dawn are very close throughout the season.
After Buffy is resurrected, she feels "wrong" and starts doing things she doesn't like and feels guilty about. She confesses to Tara, expecting and asking for judgement (as she's judging herself quite harshly), but Tara offers nothing but compassion and acceptance. It's a beautiful scene — not unlike Faith's breakdown in the rain on Angel.
My point being that the prominence of the cruelties of real life in those seasons really needed the counterbalance of Tara's unwavering kindness and compassion.
"I think the show avoids using the words "slave" or "slavery" because of the history of slavery in North America and the still thriving slave trade worldwide." – that's what I was figuring.
Still, if you're going to go to the trouble of creating a storyline like hers and you're going to call her other things like "property", "chattel", and "pet" and make it known she's owned by the Ash then why not say the slave word at least once? Because that's what she is; it might have started as an indentured servitude role as Kris said but the lying by both previous Ashes makes it slavery.
"it does not usually look like Lauren's situation."
True, but this is modern times and even if the ascetics have changed it doesn't mean the concept has you know?
"Lauren lives in a nice apartment"
Which gets invaded regularly by the fae; Lachlan walked right in and took over. Just because she has a place to live doesn't mean her situation is all pleasant. Having nice things doesn't exclude you from being a possible slave.
"works in a safe environment"
That's highly debatable I think. We've seen what happens when she disagrees with Lachlan at least – she got locked up for four days in a dungeon…that doesn't happen when anyone else disagrees with people.
She's subject to bombings as shown in the season 1 finale, killing Nadia was constantly used as a threat against her, and we still don't know what happened with any possible Vex fallout with the season 1 Ash. Plus there's the fact she could be executed for things just at the whim of the Ash and no one but Bo would really say anything about it because she's his property to do with what he/she will. Safe is debatable to me when it comes to Lauren's situation.
"seems to be paid a salary"
Yes she has a place to live, clothes, and food but that doesn't mean she gets a salary. It's basic upkeep to keep her alive and if you want her to work for your side she has to be alive so I can't agree really on the salary thing.
Until we hear her say – "I just have to run by the bank to cash my check" then I'm going with the concept of the Ash is paying for things but Lauren never sees a dime honestly.
"and has relative freedom over her daily activities."
I'm 50/50 on this one as that varies by Ash.
As we've seen season 1 Ash and Hale were pretty lenient with her going around but Lachlan was more for keeping her locked up. Yes it was mostly to get at Bo but he still did it and the next Ash could do the same so it just depends on who the Ash is as to how much freedom she gets in her daily life.
"She could check in, but she can't check out."
She's definitely stuck in that world for the rest of her life! No way the fae, either side, will just let her go with all she knows on them. Some fae is always going to be watching her.
I am in complete awe with your comparisons. This is genius. Especially your reasoning with Tara & Lauren. Bravo! Well done!


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SAT NAV,HEATED LEATHER,SUNROOF,CRUISE & CLIMATE CONTROL,TOW BAR,7 SEATS. (SUBJECT TO STATUS) FINANCE AVAILABLE, P/X AVAILABLE, CALL 01509 232232 / 07918 611922 FOR MORE INFO AND TO ARRANGE A VIEWING.CAR FINANCE 24/7 RECOMMEND DEALER. VISIT carfinance247.com AND GET APPROVED TODAY.... Service history, Grey, This vehicle is in fantastic condition and a real pleasure to drive. The car has been cared for by its previous owners who owned it from new and covered 105,000 miles with service history. Very good looking, spacious, comfortable, reliable, powerful and economical. Overall a really nice car and the first to see and drive will definitely buy.Servicing and Pre-Delivery-Inspection Carried Out as necessary Before Collection. View our website www.le11cars.co.uk to see more pictures & stock, CARDS ACCEPTED, PART EXCHANGE WELCOME, FINANCE AVAILABLE,, £6,795 p/x welcome
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Sly Cooper Thieves In Time - PlayStation 3
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Description: Sly Cooper: Thieves in Time (also known as Sly 4) is the fourth title of the Sly Cooper series of platform stealth video games. Thieves in Time is available on the PlayStation 3 and PlayStation Vita.[1] Though the original series was developed by Sucker Punch Productions for the PlayStation 2, this game was developed by Sanzaru Games, who had previously ported the original games into high-definition versions for the PlayStation 3. The game was teased in these versions, but it was not formally announced until several months later at the 2011 Electronic Entertainment Expo during Sony's presentation on June 6, 2011. The game, set ... (more)
Release date: 5 February 2013
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" Along with Ratchet & Clank, Sly Cooper is a series from an almost long forgotten platforming genre that dominated the PS1 and the PS2 that has survived through a generation reigned by modern military shooters and open-world games. The 4th entry to the series is an absolute welcome return after an 8 year absence. Thieves In Time is probably my second favourite in the entire series after Band of Thieves. Like its predecessors, it retains its fun, stealth-like platforming, varied gameplay styles,"
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The Angels scored three times in the ninth inning Monday afternoon to complete a comeback from five runs down and beat the Kansas City Royals 10-8.
The comeback was some measure of revenge for the Angels who lost three times to the Royals in a season-opening four-game series at Kauffman Stadium. All three losses came in the Royals' last time at bat.
The big hit in Monday's comeback was a two-run home run by Torii Hunter off Royals closer Joakim Soria with one out in the ninth. It was Hunter's third hit and second home run of the game. His four RBI Monday gave him 1,000 for his career.
The rally capped a comeback from five runs down (the Angels' third this season) and was their first victory this season after entering the ninth inning trailing.
The Angels trailed 6-1 after Ervin Santana allowed six runs in the first two innings.
Santana's first pitch of the day was drilled over the center field fence by Alex Gordon. His next four missed the strike zone for a walk of Melky Cabrera and Eric Hosmer hit Santana's next pitch for a two-run home run that gave the Royals a 3-1 lead.
The Royals scored three more times in the second inning when Santana loaded the bases by walking the first batter, hitting the next one and walking the third.
After that inning, though, Santana actually pitched well, allowing no more runs and just three more hits through six innings. That allowed the Angels to climb back into it with two RBIs from Bobby Abreu (on a single and a double) and RBI singles by Alberto Callaspo and Hunter. Abreu finished the game with four hits (including a single in front of Hunter's ninth-inning home run).
Hunter's first home run of the game made it a one-run game, 6-5, in the top of the seventh but the Royals stretched it out again with two runs off reliever Rich Thompson.
Home runs by Mark Trumbo and Peter Bourjos in the eighth inning made it a one-run game again and set up the ninth-inning rally.
Click here for the full game story from Monday's comeback win.
Click here for Monday's notebook with news on Hunter's milestone and Scott Kazmir's latest rehab start.
Click here for more on the Angels-Royals series with 'Five Questions About … the Royals.'
— Reporting from Kansas City, MO.
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