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Sweet Chilli Twister Combo
A sweet and spicy twist with your fave chips and a drink.
Average serving size ( 1 serve , 703 g )
- 2974 kJEnergy
- 30 gProtein
- 27.8 gFat, total
- 6.3 gFat, saturated
- 83.3 gCarbohydrate
- 8.6 gCarbohydrate, sugars
- 1370 mgSodium
Per 100g
- 423 kJEnergy
- 4.3 gProtein
- 4 gFat, total
- 0.9 gFat, saturated
- 11.8 gCarbohydrate
- 1.2 gCarboydrate, sugars
- 195 mgSodium
|Cereals containing gluten & their products namely Wheat, Rye, Barley, Oats, Spelt & their Hybridised strains
|Crustacea & their products
|Egg & egg products
|Fish & fish products
|Milk & milk products
|Tree nuts & their products
|Sesame seeds & their products
|Peanuts & their products
|Soybeans & their products
|Lupin & their products
|Added sulphites
Based on our own practices and information from our suppliers, the listed allergen is present in the product as an ingredient, food additive or processing aid.
Based on our own practices and information from our suppliers, the listed allergen is stored at, or used to manufacture other items at, the site where the product (or one of its ingredients) is produced.
# Sulphites P = 10mg/kg or more, T = less than 10mg/kg
* Items at selected stores only
~ Pepsi and Mountain Dew products contain caffeine
Two delicious Original Tenders and fresh salad topped with Sweet Chilli Mayo, all wrapped in a soft warmed tortilla and served with chips and a drink.
Product availability and pricing may vary by restaurant. Change your KFC


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Sent: Friday, November 11, 2016 3:03 PM
Subject: [Corpus Christi 10062 Mail] Blood Drive - This Sunday
We need YOU! And the community needs YOU! This Sunday, November 13th / Blood Drive from 7:30a - 12:30p in the Parish Center.
Please take a moment to share this information with family, friends, neighbors and associates.
Here's how you can help:
- Sign up to give blood
- Share the event posted on facebook and invite your FB friends
- Send an email
- Call a friend to join you and sign up
Thank you for being a Knight in action!
Dave Rak – Grand Knight
Council 10062 - Living our Faith through Service

subset: commoncrawl


text: Roulette games are easier to rig offline than online, but when they exist online it is most often that the entire casino system is rigged, rather than the roulette Video Gambling Machine · Fraud and Rigging Online. There are instances of casino games fixed for the monetary gain of the operators, but these cases are isolated to sites that are operating without licenses. I would never trust ONLINE casino games. At the local casino by me they put in an electronic roulette where there isn't an actual ball even, If Bovada casino aint rigged I will officially eat my. A Casino isn't a gaming house, it's a bank. House advantage and theoretical win percentage are the same thing, hold percentage is win over drop, win percentage is win over handle, win percentage approaches the house advantage as the number of plays increases, and hold percentage is equivalent to win percentage for slots but not table games. Some of the more popular theories for proof include the number of bad beats, the idea that wins are structured to keep people playing longer [if lesser-quality players win a few games, the idea is they'll stay around longer in hopes of winning again], and hands are dealt in such a way to increase the size of the pots to entice players and to bring a larger yield to the casino. That's SOP for all business, from guys mowing lawns to biggest corps. That's basic human nature.


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Ray Ban Clubmaster Groupon
Ray Ban Clubmaster GrouponGabriela Flor: St. Lawrence College Contemporary World Prize, the French Prize for the highest overall average, the Municipality of St Gabriel de Valcartier prize for the highest standing and the Maurice C. Drew ScholarshipRichard Leam Chen: French Prize for Consistent Effort, the CQSB Parents' Committee Award and the Base Commander's Cup Leadership Award. Daubert at 588. Because of their specialized knowledge, experts are subject to more liberal rules of evidence than other witnesses. They may testify to opinions and may base those opinions on facts and data not in evidence. Even if the City classification of Granada House as a Care Residence, General under the Code could be deemed facially non discriminatory under the FHA, the court nevertheless concludes that the City has violated the FHA by failing to make accommodations in rules, policies, practices, or services, when such accommodations may be necessary to afford [a handicapped] person equal opportunity to use and enjoy a dwelling. 3604(f)(3)(B); City of Edmonds v. Oxford House, Inc., 15 S. The morning of the day set for Dr. Crippen's execution afforded the gloomiest possible setting. A dense fog overhung the city and traffic was at a standstill. There's no age limit for taking part in the Olympic Games although each International Sports Federation sets its own rules. The average age of athletes representing Team USA at the 2018 Winter Olympics in South Korea is 26.5, a standard age range for athletes competing at this level. But a handful have reached or held on to elite status in their respective disciplines years earlier or later than their peers.. Alle Fahrzeuge werden auf der Internet Pr senz von US Automobile Riekmann mit vielen Fotos und genauer Beschreibung ver ffentlicht. Da diese Internetseiten monatlich von 50.000 bis 80.000 nationalen und internationalen Besuchern gezielt aufgerufen werden, kann jedes Fahrzeug einer Vielzahl von potentiellen Interessenten vorgestellt werden. Wem das noch zu wenig ist, kann neuerdings sein Fahrzeug ber uns gegen einen geringen Unkostenbeitrag zus tzlich f r unbegrenzte Zeit in mehreren der bedeutendsten europ ischen Internet Fahrzeugverkaufs Plattformen ver ffentlichen.. John Stemberger, an Eagle Scout and Orlando, Florida based attorney speaks out during a news conference against the Boy Scouts of American decision allowing openly gay scouts to participate in scouting Thursday, May 23, 2013, in Grapevine, Texas. Local leaders of the Boy Scouts of America voted Thursday to ease a divisive ban and allow openly gay boys to be accepted into the nation's leading youth organization one of the most dramatic moves the organization has made in a century. (AP PhotoTony Gutierrez).
Tag: Ray Ban Clubmaster Groupon,How To Authenticate Ray Ban Clubmasters,Rb4 165 Ray Ban
The Shrine of Gamera


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4 letter words ending with no
It will find any one or two letter word, the space after it, and the next word. You can apply your no-break style to that, and it will prevent those words from sitting at the end of a line by creating a non-breaking string with word directly after. 4 Letter words that ends with Then.On this page you can enter a string of any letters, or a complete word. Output will be a list of all the words that end with the letters/word that you entered. Ends With.4 Letter Words.TSKTSK. TSKTSKS. Scrabble Words No Vowels, Using Y. cities in germany that start with l. german city 4 letters. mexico political divisions. northern ireland county 6 letters.12 letter words starting with s. -- smile be your lastarting with two letters, ending with -LA and having 4 letters altogether.-z-ityending with -ITY and containing at least a Z.
This examples are valid if the field above is empty. In case all fields are filled, words found will match them both. Word unscrambling. For fastest speed possible, you will now land on the top viewed set of characters for that set of letters. New search abilities "words with all vowels" or "words with no vowels", " ends in a vowel", or "start with a vowel". 4 letter words ending in Q : No Words ! 4 letter words ending in U. BFB 1: Getting Teardrop to Talk. PorkWhat?! | Family Feud. The three- letter word ending in X (old version). Search results for Letter Words Ending in V from Search.com.L is for leaving O is for on time V is for the voices warning me Ill lose my mind E is for the ending The unhappy ending of the four letter word. Enter any word or ending letters to find all the words which are ending with that word. Also set any word length constraint if you want. Word/Letters to end with.
Are you sure you want to delete this answer? Yes. No. Sorry, something has gone wrong. just now. Askers rating. List Of Four Letter Words. Are there sets of words with no repeated letters and having. four 6- letter words?Find the longest string of words such that the (4 letter) end of one word is the start of the next. 5. Word Matrices, Level 2. 4 Letter Words Ending With q. There are no 4-letter words ending with q. There are 17 two-letter words ending with O: BO DO GOEvery word on this site is valid scrabble words. See other lists, starting with or containing letters of your choice. No. Thanks for the feedback! Masterblob. 34 Contributions. 4 letter words ending with a? lava.In Word Games. What is a 4 letter word ending with eve? There are no 4 letter words that end with eve. Also try our list of Words that start with no, and words that contain no. Search for words that end with a letter or word What are some 4 letter words that end with h?Related Questions. Why dont we pronounce the "o" in people? How is the letter t meant to be pronounced at the end of words? 20 letter words. Launched into eternity - verbatim et litteratim.no longer having force or relevance "a dead issue". out of use or operation because of a fault or breakdown "a dead telephone line" "the motor is dead". Four letters in common. The answer to each of the definitions below is a five- letter word. Each of these words ends in the same four letters, but has a different first letter. Browse our Scrabble Word Finder, Words With Friends cheat dictionary, and WordHub word solver to find words that end with no.no. See also: 2-letter words with C. I wrote a four word letter with post-script in crooked lines, "Though Id lived Id never been alive."No, Hell use the weak to overcome the strong!So if youd care to come along, were gonna curb all our never-ending, clever complaining, As whos ever heard of a singer criticized by his song? SOLUTION: if 4-letter "words" are formed using the letters A, B, C,D,E, F,G, how many such words are possible for each of the following conditions: a. no condition is imposed. b. no letter. anagrams of NO. Matching Words By Number of Letters.4 letter words ending with NO. Four Letter Words. Endwell. Album Homeland Insecurity.Stumbling through fate games are played againI should take control and put you to an end. These years have come and went So many things I now regret For me there is no saving grace. — Search for words ending with "ter".Show phrases: [Yes] No. See letter used in context: 100 poetry verses, 105 Shakespeare works, 2 quotations, 2 Mother Goose rhymes, 20 Bible passages, 230 definitions. This words ending with word search tool finds words that end with the letters that you specify in the Litscape.com default word list. Enter your word ending letters and click the Find Words button. Lord Avon had no children, and Sir Lothian Hume - the same who was at the card-party - is his nephew and heir.Navigation Word definitions Crossword solver Rhyming Anagram solver Word unscrambler Words starting with Words ending with Words containing letters Words by mask. 4 Letter Words Starting With Q | Gplusnick intended for Four Letter Words Ending In Q.Spell Words With These Letters. Total Number of words Starting with T and ending in T found 379.Frequently asked questions: Which words starts with t and ends with t? What are those english words having prefix t and suffix t? 4 Letter Word Beginning With X 4 Letter Word Beginning With X The Incredible Along With Stunning Three Letter Word Ending In Q 4 Letter Word Beginning With X Lexulous Crossword Game Four4 Pics One Word 8 Letters. March 1, 2018December 3, 2017 2 Letter Words by Lucy Valentina. There are 353 4-letter words that end with H. AAAH. initialism of American Association for the Advancement of the Humanities.» Too many words? Restrict to dictionary forms only (no plurals, no conjugated verbs). List of words. What word has three syllables and twenty six letters. What seven-letter word has hundreds of letters in it.No comments. Leave a Reply Cancel reply. All Images and Logos are property of their respective owners.with only 4 letters, good 4 letters words, meaningful 4 letters words, awesome four letters words, list of 4 letters English word, common 4 letter words, 4 letters positive words, cool 4 letter words, 4 letters starting with, 4 letters ending with.
Do you know other words from 4 letters? Share below. End is the only part of the word. "Ад" - это только часть словаBut to me, coming from you, Но для меня сказанное тобой. Friend is a four letter word. "Камрад" - слово из пяти букв. [x2]. 5 letter words ending in Q - Duration: 0:37. scrabblewordfinder4 512 views.5. The Quiet Things That no one Ever Knows - Duration: 4:02. The company name is three words and ends with Systems How do I show possession in this case? Should it be XYSs or XYS?It sounds like you are referring to simple plurals with no apostrophe: too colds, too hots, just rights (note that the letter s in each case is not in italics). You can search english words that ending with or starting with Very usefull for lettergames addicts or song writers. There are more than 100.000 words in the database. The same tools are avaible in spanish and french too. Home » Tattoo Letters » 4 Letter Q Words Ending In E.11 Words With A 39q39 But No 39u39 Acceptable In Words With Friends. Roundshotus Stunning Images About Letter Example On Pinterest Job. 4 Letter Words With K Gallery Examples Writing Letter from 4 letter words ending in k, source:oideya.info.Thanks for visiting our website, contentabove (Beautiful 4 Letter Words Ending In K) published by at . This list of 4 letter words beginning from a and ending with e alphabet is valid for both American English and British English with meaning. You can use these four letter words for finding good domain names, while playing scrabble or in research. James Brown September 29, 2017 January 3, 2018 No Comments on Four Letter Words Ending In H. General CommentI had originally thought that this word was a negative end to a friendship and that the singer was talking about a friendship that no longer had meaning to him. I asked a friend of mine what he meant by four letter word and he said "I end" but thats two words List of 4- letter words ending with R. acer, afar, agar, ager, ajar, alar, amir, aper, arar, asar, aver, baur, bawr, bear, beer, bier, birr, blur, boar, boor, bowr, brer, brrr, buhr, burr, carr, char, cher, coir, cour, curr, czar, daur, dear, deer, doer, door, dorr, dour, duar, durr, dyer, eger, emir, ever, ewer, eyer, fair Formal letters. Starting. We are writing you with reference to (the above order). With reference to your advertisement/ letter of 10 MarchWe will be left with no alternative but to (take legal action) unless payment is received within the next seven days. kiran American English, British English, Domain Names Words, Four Letter Words, Words ending with T, Words starting with E No Comments.List of Letters in Word. Letterword.com provides lists of all 2 letter, 3 letter, 4 letter , 5 letter, 6 letter and 7 letter words with their starting and ending Word Forms. Pronunciations. 4-letter words ending with O. ATTENTION!Arabic Word Chinese Word Czech Word Danish Word English Word Finnish Word French Word German Word Greek Word Hindi Word Hungarian Word Indonesian Word Italian Word Japanese Word Korean Word 4 Letter Words Ending In Q. Saturday, November 4th 2017. |Q Without U Words For Scrabble Players with regard to 4 Letter Words Ending In Q. Find the US States - No Outlines Minefield13,547.4-Letter Words Ending in Y. Home » Letter Tattoo » Two Letter Word That Ends In J.Decorative Letter H Printable Letters H Letter H For. No More Letter Of The Week. 4 letter words starting with no and ending with g.four letter words ending in nn.
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Santorini Glam Weddings - Greekislands
Directions to Santorini Glam Weddings
Are you a business owner in Greek Islands?
Promote your business 365 days a year with the #1 Guide to Greek Islands.Find Out More
Weddings is their passion. They will be next to you from the very beginning to the last detail.
Their aim is to deduct from your shoulders the stress of preparations, offering an outstanding result in terms of organization, style, charm & uniqueness.


text: Abbie Barton was recently honored at two awards ceremonies by the Oklahoma Association of Conservation Districts. Barton placed first in both the district and the area contests, which qualified her for the state competition. She won the state competition, placing first above the other area winners. Barton was recognized by OACD for the area win at a luncheon held at Cordell and was honored by the state association at an awards ceremony held at the Embassy Suites at Oklahoma City.


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Best GMC Repair in Riceboro
Find certified GMC repair shops and mechanics near you
3 RepairPal Certified Shops in Riceboro honor fair price estimates and provide free 12-36 month warranties. Edit Search
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- 4121 Augusta RoadGarden CityClosed Now"Excellent service and friendly people."— Fonda, a Verified Customer(912) 417-5206"Excellent service and friendly people."— Fonda, a Verified Customer91% say car was fixed correctly the first time91% say car was fixed correctly the first time
- 34 Echols AveSavannahClosed Now"Everyone was kind. I felt comfortable while I w..."— Jocelyn, a Verified Customer(912) 266-8464"Everyone was kind. I felt comfortable while I w..."— Jocelyn, a Verified Customer76% say car was fixed correctly the first time76% say car was fixed correctly the first time
- 2012 E Victory DrSavannahClosed Now"Everything was great. The guy that helped me ou..."— Desmond, a Verified Customer(912) 324-3424"Everything was great. The guy that helped me ou..."— Desmond, a Verified Customer91% say car was fixed correctly the first time91% say car was fixed correctly the first time
Learn more about GMC auto repair in Riceboro
- The average cost of GMC repair in Riceboro is: $661.72Nationwide: $734.51
- The average RepairPal Certified Shop rating in Riceboro is an B+Nationwide: B+
- The best day to schedule a repair in Riceboro is:Nationwide: Monday
- The most common GMC repaired in Riceboro is: GMC Sierra 1500Nationwide: GMC Sierra 1500
- The average hourly cost of labor in Riceboro is: $95.50Nationwide: $95.50
- The most common GMC repair in Riceboro is: Tire RotationNationwide: Exhaust Manifold Gasket Replacement
Non-Certified Shops (21)
The following 21 shops in Riceboro are not yet RepairPal Certified - Learn More
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Coastal Transmission-hinesville
104 General Screven WayHinesville, GA 31313
GMC repair 12.0 mi from Riceboro
Castrol Car Care Center
759 Frank Cochran DrHinesville, GA 31313
GMC repair 12.6 mi from Riceboro
T N T Auto Air
1528 Hwy 196 WestHinesville, GA 31313
GMC repair 13.4 mi from Riceboro
Savannah Tire Abercorn
11164 Abercorn ExtSavannah, GA 31419
GMC repair 20.7 mi from Riceboro
JJ's Truck and Auto Repair
11573 Ga Hwy 251Darien, GA 31305
GMC repair 22.8 mi from Riceboro
Goodyear Auto Service Center
106 Mall BlvdSavannah, GA 31406
GMC repair 26.4 mi from Riceboro
Snider Flett Solutions
176 Pine Barren Rd # BPooler, GA 31322
GMC repair 28.0 mi from Riceboro
Nesmith Walker
141 S 1st StreetJesup, GA 31545
GMC repair 28.1 mi from Riceboro
Autosport of Savannah
4601 Montgomery StreetSavannah, GA 31405
GMC repair 28.2 mi from Riceboro
Car Care Ctr
224 Us Highway 80 EPooler, GA 31322
GMC repair 28.5 mi from Riceboro
Savannah Transmission Specialists
3912 Waters AveSavannah, GA 31404
GMC repair 29.1 mi from Riceboro
Thomsons Tire And Wheel
31 Mill Creek Church RdEllabell, GA 31308
GMC repair 29.6 mi from Riceboro
Savannah Tire 003
101 E Anderson St.Savannah, GA 31401
GMC repair 30.0 mi from Riceboro
Meineke Car Care Center
2065 E Victory DrSavannah, GA 31404
GMC repair 30.3 mi from Riceboro
Clark'S Collision Ctr
2036 E 37Th StSavannah, GA 31404
GMC repair 30.6 mi from Riceboro
Scott's Auto Body & Refinishing
2304 Rowland AvenueSavannah, GA 31404
GMC repair 31.7 mi from Riceboro
Shop One Automotive
323 North Main StGlennville, GA 30427
GMC repair 32.3 mi from Riceboro
East Coast Car Care
7850 E Hwy 80Savannah, GA 31410
GMC repair 34.4 mi from Riceboro
Integrity Auto Repair
4406 Waters Ave.Savannah, GA 31404
GMC repair 28.9 mi from Riceboro
Victory Car Care
1631 E Victory DrSavannah, GA 31404
GMC repair 30.0 mi from Riceboro
3 Guys Garage
4904 Augusta RdGarden City, GA 31408


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As can be seen in the picture, milia are usually each about 1 or 2 millimeter's across and are pearly-white or yellowish.
Milia are commonly found on the skin of people of all ages. They are formed when keratin (a substance produced by the skin) becomes entrapped beneath the outer layer of the skin, forming a tiny cyst. An individual milium (the singular of milia) is formed at the base of a hair follicle or sweat gland.
They are most often seen on the skin around the cheeks, nose, eyes and eyelids, forehead and chest but they can occur anywhere on the body.
What causes Milia?
The cause is typically associated with some type of damage to the skin, such as:
- Blistering injuries, such as poison ivy
- Skin resurfacing procedures, such as laser resurfacing
- Long-term use of steroid creams
- Long-term sun damage
Can Milia be treated simply and safely?
- Yes! Our treatments are safe, simple and very effective.
- Very little if any down time
- No general anesthetics needed
- No numbing creams needed
- Lunch hour procedure
- Treatments are always performed by a trained and certified professional.
- Homecare procedures are always provided
- 2 week follow-up at N/C
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- A series of chemical peels
- A Series of Microdermabrasion procedures
Give our clinic a call for a no charge consultations to discuss your options.
Call: 519-573-3588
Email: firstname.lastname@example.com


text:
The Forestry Forum is sponsored in part by:
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I have 6' of insulated chimney on my boiler now. I was wondering if adding anymore would be beneficial on a 6048? It's in a open spot now, so no need to go any higher, unless it will help the draft.
My boiler is just about to start it's fourth heating season and the circulator on the wood side conked out. It was a used 009 that ran about 26,000 hours non stop. Had a few spare circulators of unknown quality, and found one that worked. I don't know what size if is, but the door on the boiler won't close now. Probably an 011. Going to have to hit my plumber up for some more spares. That's getting harder now that he's pretending to be retired. The heat exchanger is pretty amazing. 207° water going in, outlet doesn't even feel warm. House is down to probably 60° water temp, so its really taking the heat.
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Now that the political silly season is over it's time we get down to the serious political business at hand, and the first order of business for the people of Coltons Point is THE REFERENDUM, the one that will dictate the future of our lives far more than anything those boys & girls upriver in Annapolis or DC can do.
We all know that we are at the end of the highway in many more ways than literally. Elected officials show up for elections but never between them. Regular maintenance of roads, ditches and signs, well, you could die before it gets done. Thank goodness we have no street lights, stop lights or sidewalks because they would never get fixed.
Phone service is still at the 1950's service levels, cable can't even get the main channels to come in consistently, DSL high speed phone lines don't even exist, and cell phones don't work here. You get the drift? We are the swampland of the 6th district and government officials would rather put the whole Point in a museum and forget about it.
But that's okay because when you look at the other towns around the state getting the attention of the government things look pretty good down here. There is a way we can solve the problems of officials trying to figure out what to do with us, and protect ourselves in the process. That involves the Referendum.
No Hillbilly, I didn't say a dumb referee, I said Referendum.
(added by Chapter 673, Acts of 1914, ratified Nov. 2, 1915)
SECTION 1. (a) The people reserve to themselves power known as The Referendum, by petition to have submitted to the registered voters of the State, to approve or reject at the polls, any Act, or part of any Act of the General Assembly, if approved by the Governor, or, if passed by the General Assembly over the veto of the Governor;
(b) The provisions of this Article shall be self-executing; provided that additional legislation in furtherance thereof and not in conflict therewith may be enacted.
That is the Maryland Referendum law and we can use it to our advantage. If you read all the provisions which are most certainly designed to confuse and mislead the public it is a wonder any Referendums get passed but hope is eternal in Coltons Point so this is our task. Informed residents of the Point must come up with the language necessary to outwit the witless in our Referendum but it can be done.
To understand the Referendum you need to look at the history of the Point. John Smith explored the Maryland region in 1608 and a colony was attempted but failed in 1621. In 1634 two ships from England arrived with 140 Catholic settlers, refugees from religious persecution in jolly old England, and landed at St. Clements Island just off the Point. After seeing the Natives on shore they packed up and moved down to St. Marys and started the first settlement in Maryland.
So the first settlers of the colony rejected the Point and that is the basis of the Referendum. If we were not good enough for them then we most certainly should not be good enough for the far more sophisticated State of Maryland. I mean the state and county services here, or lack thereof, show how much they are willing to invest in our future.
We want to return to the good old colonial days, be dropped from the state, and save the state and county all those funds they appropriate but never spend here. Our Referendum is to Establish Coltons Point as a Permanent Historical site and return it to Full Colonial Status Independent of any State or County Government. What do you think?


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Many of my friends know of a new food-related project I am working on. Here's something that's quite relevant to it:
I know I sound a bit like a starry-eyed hippy (and let's face it, I am a bit of a hippy), but food is something I really care about. It's also something we really need to sort out. I think to really make a change we need to do more than give £10 a month. We need to change the way we think, the way we act, and most importantly the way we eat.
I like the idea of chips being more expensive than apples.
Ellen Gustafson: Global Hunger and Obesity
Posted by DeadCat at Wednesday, July 07, 2010
Labels: inspiration, Video
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text:
Grade 5 Curriculum Update
The social studies office would like to thank the 5th grade teachers for participating in the PD on the integrated ELA/ SS unit focusing on Esperanza Rising and Mexico. The teachers were able to preview the novel, the ELA teaching points, and discuss the historical connections to the Mexican Revolution and the Great Depression. It was wonderful to discuss the rich and complex history of Mexico with the teachers. The unit will get students involved in current events by asking them to form an opinion about the very complex issue of illegal immigration today. Reach out to our coach, Ellie Leach, at firstname.lastname@example.com with questions or for support.
Comments are closed.
April 2018


text:
Location optimization for a group of tower cranes
Zhang, P., Harris, F. C., Olomolaiye, P. and Holt, G. D. (1999) Location optimization for a group of tower cranes. Journal of Construction Engineering and Management - ASCE, 125 (2). pp. 115-122. ISSN 0733-9364 Available from: http://eprints.uwe.ac.uk/20245
Full text not available from this repository
Publisher's URL: http://www.asce.org/


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Sirenes Beach Resort
Resort Ratings
Star Ratings
timeshareAdvisor classifies many resorts on a classic 1-5 star basis. This reflects the general class that the resort is marketed as. The Star Rating is not an aggregate of the customer review scores.
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timeshareAdvisor resort reviews ask the reviewer to rate their experience at the resort on a 1-5 happy faces scale. This is a single rating that the reviewer gives and is not an aggregate of ratings given on aspects of the resort (individual ratings on items such as Location, Rooms, Service, etc.).
- Sirenes Beach Resort is located in Greece. We encourage you to write a review of Sirenes Beach Resort timeshare, or, share photos you may have taken of Sirenes Beach Resort. If you manage this resort, please help us complete the profile for Sirenes Beach Resort.
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Upload your photos of Sirenes Beach Resort and earn 0 Go and Tell points for each picture that you share. We are looking for unit pictures (kitchen, living room, balcony, bedrooms, etc.), exterior photos (swimming pool, beach, golf course, outside of the buildings, etc.) and public area photos (lobby, restaurants, fitness center, bars, etc.)
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By clicking on the Upload Photos button you certify that you have read and accepted timeshareAdvisor's Terms and Conditions.
Overview: Sirenes Beach Resort
timeshareAdvisor has limited information on Sirenes Beach Resort located in Greece. Our goal is to help timeshare vacationers with the most comprehensive timeshare resort information available. If you have information on Sirenes Beach Resort, we would love to hear from you. Click here to send us what you know about this timeshare and we will use it to update our site.
Amenities: Sirenes Beach Resort
While vacationing at Sirenes Beach Resort, the following amenities and services are available for your enjoyment and convenience.
Resort Amenities
- Laundry Facilities
- Swimming Pool(s)
Recreation (Onsite / Nearby)
- Beach
- Billiards/Pool Table
- Game Room / Video Arcade
- Playground
- Sport Court
- Tennis
- Car Rental
- Gift Shop / News Stand
- Money / Currency Exchange
Dining & Entertainment
- Bar / Cocktail Lounge
Room Description: Sirenes Beach Resort
There are 2 different types of rooms available at Sirenes Beach Resort.
|1 bedroom
|Private Occupancy: 2
|Max. Occupancy: 4
|Kitchen: Partial Kitchen
|Private Occupancy: 2
|Max. Occupancy: 2
|Kitchen: Partial Kitchen
Maximum (Max.) Occupancy refers to the maximum number of persons a resort unit will accommodate. Private Occupancy is the number of persons that a resort unit may accommodate, based on two adults per private sleeping area.
Affiliations and Accolades: Sirenes Beach Resort
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Sirenes Beach Resort is also known as:
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- Sirenes Beach Hotel Psili
- Sirenes Beach Hotel and Resort
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- Sirenes Hotel
- Sirenes Resort


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Skip to comments.TURKEY : TURKISH AUTHORITIES BLOCK USE OF PROTESTANT CHURCH (November)
Posted on 12/27/2003 9:42:47 AM PST by miltonim
We have the right to become Christians. Yet we cannot build for ourselves places of worship. --------------------------------------------------
Diyarbakir Council Declares Worship Place Illegal
Seven months after the newly constructed Diyarbakir Evangelical Church opened in southeast Turkey, a local council under the Ministry of Culture and Tourism has again protested against the buildings use as a place of worship.
Pastor Ahmet Guvener was served written notice on October 30 by the Diyarbakir Culture and Natural Structures Protection Council that the use of his building for any purpose except as a home was illegal.
Signed by Mehriban Karaaslan, the document declared that the building violated Law No. 2863 regulating the protection of historical sites. It is assumed this is a reference to the location of the new church, which stands opposite the ancient Syrian Orthodox communitys historic Virgin Mary Church. Both churches are in the citys traditionally Christian neighborhood of Lalebey.
The notice declared that police photographs of the building and two complaints filed on October 2 and October 20 confirmed that it was being used as a church. Emphasizing that the structure cannot be used as a place of worship, the council stated it was obliged to notify local authorities of this breach of the law, so that either a court case would be opened or the building closed to prevent its misuse.
In response to the councils notice, Guvener applied to the local municipality on November 4, requesting that the buildings zoning status be changed to a place of worship.
The same day, the pastor also sent letters to Prime Minister Tayyip Erdogan, Foreign Minister Abdullah Gul and Interior Minister Abdulkadir Aksu in Ankara, asking for their intervention in legalizing the church. To date, Guvener has received no response.
While municipality officials have been consistently cooperative toward the new church, Guvener said, they have no actual authority and take their orders from the governates security officials and appointed representatives.
There are at least 50 Turkish Protestant churches like ours which are all in a similar situation, Guvener told Compass. Most of them do not possess a building like we do, but they suffer the same difficulties with their local authorities.
Under Turkeys antiquated laws, there are no provisions for the building of new churches. As a result, local Protestant congregations have constructed meeting places as private residences, and then petitioned local authorities to declare them places of worship.
This creates a contradiction, Guvener said, since under Turkeys secular laws, We have the right to become Christians. Yet we cannot build for ourselves places of worship.
Both city and Ministry of Culture officials had approved the original blueprints for the building in February 2001. These architectural plans clearly depict a pulpit, pews, separate mens and womens bathrooms and a baptistery on the main floor, designated as the sanctuary. But when the exterior construction was nearly completed in November, 2001, Karaaslans council ordered work halted and the site sealed.
Another 10 months passed before government officials finally accepted a revised blueprint in July 2002, allowing the buildings interior to be completed for use.
Meanwhile, Guvener was put on trial in May 2002, accused of making illegal structural alterations in the three-story building registered in his name. As the legal owner, the pastor declared in his defense that he had never disguised the buildings purpose. This past February, a criminal court judge ruled that the charges against Guvener were unfounded and dismissed the case.
Although officially a private home, the building has been functioning openly as a center for Christian worship and fellowship for its 50-member congregation since April 6 of this year.
Now that a sign engraved in the basalt façade has been uncovered, declaring the building the Diyarbakir Evangelical Church, an average of 200 visitors stop by every week to see the new church, talk with the pastor or acquire a New Testament.
So use it as a home. Have a party every Sunday morning. Invite the parish. Party!!
International Religious Freedom Report 2003
Released by the Bureau of Democracy, Human Rights and Labor
There was no significant change in the status of respect for religious freedom during the period covered by this report. Some Muslims, Christians, and Baha'is faced some restrictions and occasional harassment, including detentions for alleged proselytizing or unauthorized meetings. The Government continued to oppose "Islamic fundamentalism." State authorities continue their broad ban on wearing Muslim religious dress in state facilities, including universities, schools, and workplaces. Following the June 2001 closure of the Islamist-led Fazilet (Virtue) party for "antisecular activities," two new political parties were formed. The leaders of the new parties, Prime Minister Recep Tayyip Erdogan of the Islam-influenced AK (Justice and Development) Party and former Prime Minister Necmettin Erbakan of the Islamist Saadet (Felicity) Party, were banned from participating in the November 2002 national elections due to past convictions for illegal speech. Following the end of their respective political bans, Erdogan entered Parliament and was appointed Prime Minister, while Erbakan assumed the formal leadership of Saadet.
The generally tolerant relationship among religions in society contributed to religious freedom in principle; however, a sharp debate continued over the State's definition of "secularism," the proper role of religion in society, and the potential influence of the country's small minority of Islamists. Christians, Baha'is, and some Muslims faced societal suspicion and mistrust, and more radical Islamist elements continued to express anti-Jewish sentiments. Additionally, some persons wishing to convert from Islam to another religion experienced social harassment from friends and neighbors.
The U.S. Government frequently discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights.
Section I. Religious Demography
The country has a total area of 301,394 square miles, and its population is approximately 67.8 million. Approximately 99 percent of the population are Muslim, the majority of whom are Sunni. The level of religious observance varies throughout the country, in part due to the strong secularist approach of the State. In addition to the country's Sunni Muslim majority, there are an estimated 5 to 12 million Alevis, followers of a belief system that incorporates aspects of both Shi'a and Sunni Islam and draws on the traditions of other religions found in Anatolia as well. Turkish Alevi rituals include men and women worshipping together through oratory, poetry, and dance. The Government considers Alevism a heterodox Muslim sect; however, some Turkish Alevis and radical Sunnis maintain Alevis are not Muslims.
There are several other religious groups, mostly concentrated in Istanbul and other large cities. While exact membership figures are not available, these include an estimated 65,000 Armenian Orthodox Christians, 25,000 Jews, and 3,000 to 5,000 Greek Orthodox Christians. These three groups have special legal minority status under the 1923 Lausanne Treaty. There also are approximately 10,000 Baha'is, an estimated 15,000 Syrian Orthodox (Syriac) Christians, 3,000 Protestants, and small, undetermined numbers of Bulgarian, Chaldean, Nestorian, Georgian, Roman Catholic, and Maronite Christians. The number of Syriac Christians in the southeast was once high; however, under pressure from state authorities and later under the impact of the war against the PKK insurrection, many Syriacs have migrated to Istanbul, Europe, or North America. No figures are available on the number of atheists or nonreligious persons in the country.
There are no known estimates of the number and religious affiliation of foreign missionaries in the country.
Section II. Status of Religious Freedom
Legal/Policy Framework
The Constitution provides for freedom of religion, and the Government generally respects this right in practice; however, the Government imposes some restrictions on non-Muslim religious groups and on Muslim religious expression in government offices and state-run institutions, including universities, usually for the stated reason of preserving the secular State. The Constitution establishes the country as a secular state and provides for freedom of belief, freedom of worship, and the private dissemination of religious ideas. However, these rights are restricted by other constitutional provisions regarding the integrity and existence of the secular State. The Constitution prohibits discrimination on religious grounds.
The Government oversees Muslim religious facilities and education through its Directorate of Religious Affairs (Diyanet). The Diyanet has responsibility for regulating the operation of the country's 75,000 mosques and employing local and provincial imams, who are civil servants. Some groups, particularly Alevis, claim that the Diyanet reflects mainstream Sunni Islamic beliefs to the exclusion of other beliefs; however, the Government asserts that the Diyanet treats equally all those who request services.
A separate government agency, the General Directorate for Foundations (Vakiflar Genel Mudurlugu), regulates some activities of non-Muslim religious groups and their affiliated churches, monasteries, synagogues, and related religious property. There are 160 "minority foundations" recognized by the Vakiflar, including a Greek Orthodox foundation with approximately 70 sites, an Armenian Orthodox foundation with approximately 50 sites, and a Jewish foundation with 20 sites, as well as Syrian Christian, Chaldean, Bulgarian Orthodox, Georgian, and Maronite foundations. The Vakiflar also regulates Muslim charitable religious foundations, including schools, hospitals, and orphanages.
In October 2002, the Government implemented a reform measure allowing, in principle, non-Muslim foundations to acquire property for the first time since 1936. The measure applies specifically to the 160 minority foundations recognized by the Vakiflar; whether the reform would also apply to other foundations remains unclear. A number of foundations criticized the application process as lengthy and burdensome, and by the end of the period covered by this report, the Vakiflar had rejected many such applications.
Some religious groups, particularly the Greek and Armenian Orthodox communities, have lost property to the State in the past or continue to fight against such losses. If a non-Muslim community does not use its property due to a decline in the size of its congregation to under 10 individuals, the Vakiflar may assume direct administration and ownership. If such groups can demonstrate a renewed community need, they may apply to recover their properties.
Government authorities do not interfere on matters of doctrine pertaining to non-Muslim religions, nor do they restrict the publication or use of religious literature among members of the religion.
There are legal restrictions against insulting any religion recognized by the State, interfering with that religion's services, or debasing its property. However, some Christian churches have been defaced, including in the Tur Abdin area of the southeast where many ancient Syriac churches are found, and communities often have been unable to make repairs due to lack of resources. In January the Meryam Ana Kilesesi Syriac Church in Diyarbakir was robbed.
Alevis freely practice their beliefs and build "Cem houses" (places of gathering). Many Alevis allege discrimination in the State's failure to include any of their doctrines or beliefs in religious instruction classes in public schools, which reflect Sunni Muslim doctrines. They also charge a bias in the Diyanet, which views Alevis as a cultural rather than religious group; the Diyanet does not allocate specific funds for Alevi activities or religious leadership. However, some Sunni Islamic political activists charge that the State favors and is under the influence of the Alevis.
Restrictions on Religious Freedom
The Government imposes some restrictions on religious groups and on religious expression in government offices and state-run institutions, including universities.
Secularists in the military, judiciary, and other branches of the State bureaucracy continued to wage campaigns against what they label as proponents of Islamic fundamentalism. These groups view religious fundamentalism, which they do not define clearly, but which they assert is an attempt to impose the rule of Shari'a law in all civil and criminal matters, as a threat to the secular republic. The National Security Council (NSC), a powerful military and civilian body established by the 1982 Constitution to advise senior leadership on national security matters, categorizes religious fundamentalism as a threat to public safety.
According to the human rights organization Mazlum-Der, some government ministries have dismissed or barred from promotion civil servants suspected of anti-state or Islamist activities. There were credible reports that the Education Ministry has deemed that observance of Ramazan (Ramadan), which includes daytime fasting, qualifies as such an activity; some teachers allegedly have experienced harassment or reassignment to more difficult posts as a consequence. Additionally, reports by Mazlum-Der, the media, and others indicate that the military regularly dismisses religiously observant Muslims from the service. Allegedly such dismissals are based on behavior that the military believes identifies these individuals as Islamic fundamentalists, which they fear indicates disloyalty to the secular State. According to Mazlum-Der, the military has charged individuals with "lack of discipline" for activities that include performing Muslim prayers or being married to women who wear Muslim headscarves.
In November 2002, an appeals court overturned a February 2002 ruling by an administrative court to close the Union of Alevi-Bektasi Organizations (ABKB) on the grounds that it violated the Associations Law, which prohibits the establishment of associations "in the name of any religion, race, social class, religion, or sect." The case was returned to the lower court, which ruled against closure in February. In May an appeals court upheld the lower court's ruling.
Mystical Sufi religious-social orders (tarikats) have been banned officially since the 1920s. The military ranks tarikats among the most harmful threats to secularism; however, tarikats remain active and widespread. The NSC has called for stricter enforcement of the ban as part of its campaign against the perceived threat of Islamic fundamentalism. Nevertheless, some prominent political and social leaders continue to associate with tarikats and other Islamic communities.
Under the law, religious services may take place only in designated places of worship. Municipal codes mandate that only the State can designate a place of worship, and if a religion has no legal standing in the country, it may not be eligible for a designated site. Non-Muslim religious services, especially for religious groups that do not own property recognized by the Vakiflar, often take place on diplomatic property or in private apartments. Police occasionally bar Christians from holding services in private apartments.
An August 2001 circular signed by the Ministry of Interior encouraged some provincial governors to use existing laws, such as those regulating meetings, religious building zoning, and education, to regulate gatherings of "Protestants, Baha'is, Jehovah's Witnesses, Believers in Christ" within their provinces, while "bearing in mind" those provisions of the law that provide for freedom of religion. According to one Protestant group, as well as reports by the media and other observers, local authorities asked more than a dozen churches in Istanbul and elsewhere to close. They subjected others to increased police harassment following the publication of the circular. Several Protestant groups that have engaged in religious activities, including worship, Bible study, and religious education, had charges filed against them for zoning violations. There is no official method for acquiring zoning permits for any new religious building construction. Mosques, churches, and synagogues lack official zoned status, and no group is known to have received zoning permission for the construction of a new place of worship.
Following the Constitutional Court's June 2001 closure of the Islamist Fazilet (Virtue) party for activities "contrary to the principle of the secular republic," two successor parties were formed, the Islamist Saadet Party and the AK Party. The AK Party, while conscious of the strength of Muslim tradition in Anatolia, has presented itself as a "conservative democratic" party. AK Party Chairman and Prime Minister Recep Tayyip Erdogan faced immediate legal challenges to his role as founding member of the party as a result of his 1999 conviction for the crime of "inciting religious hatred." In January 2002, the Constitutional Court ruled that Erdogan was ineligible to run for Parliament due to this conviction and that he could not be a founding member of the party. The court then gave the AK Party an October 2002 deadline to remove Erdogan as party chairman. When the AK Party failed to comply, prosecutors opened a case demanding the party's closure. The case continued at the end of the period covered in this report; however, under recent legal reforms a conviction would not lead to closure. Erdogan also faces possible legal charges for speeches he made in the early 1990's that allegedly contained anti-secularist statements and for alleged financial misconduct. Erdogan was elected to Parliament in by-elections held after the term of his political ban expired and subsequently was appointed Prime Minister.
Necmettin Erbakan, an Islamist former Prime Minister, was also banned from the November elections due to a past conviction for illegal speech. Erbakan assumed the Saadet chairmanship in May after his 5-year political ban expired.
In March an Ankara State Security Court postponed a verdict in the trial in absentia of Fetullah Gulen, a controversial Islamic philosopher and leader now residing in the United States. Gulen, actively supported by the State from the mid-1980s until 1997, faced 5 to 10 years imprisonment after being indicted in 2000 under the Anti-Terror Law on charges of "attempting to change the characteristics of the Republic" by trying to establish a theocratic Islamic state. The prosecutor also charged that Gulen had attempted to "infiltrate" the military. Under the postponement ruling, the case against Gulen will be closed formally if he does not commit another felony crime within 5 years.
The authorities continue to monitor the activities of Eastern Orthodox churches but generally do not interfere with their activities. The Government does not recognize the ecumenical authority of the Greek Orthodox Patriarch, acknowledging him only as head of the country's Greek Orthodox community; however, the Government does not interfere with his travels or other ecumenical activities. The Ecumenical Patriarchate in Istanbul continues to seek to reopen the Halki seminary on the island of Heybeli in the Sea of Marmara. The seminary has been closed since 1971, when the State nationalized all private institutions of higher learning. Under existing restrictions, religious communities largely remain unable to train new clergy in the country for eventual leadership. Coreligionists from outside the country have been permitted to assume leadership positions in some cases, but in general all religious community leaders, including Patriarchs and Chief Rabbis, must be Turkish citizens.
No law explicitly prohibits proselytizing or religious conversions; however, many prosecutors and police regard proselytizing and religious activism with suspicion, especially when such activities are deemed to have political overtones. Police occasionally bar Christians from handing out religious literature and sometimes will arrest proselytizers for disturbing the peace, "insulting Islam," conducting unauthorized educational courses, or distributing literature that has criminal or separatist elements. Courts usually dismiss such charges. In September 2002, the Erzurum State Security Court charged 12 Baha'is with "openly inciting hatred and enmity" for distributing materials on the Baha'i Faith; the charges later were dropped. If the proselytizers are foreigners, they may be deported, but generally they are able to reenter the country. Police officers may report students who meet with Christian missionaries to their families or to university authorities.
State authorities continued to enforce a long-term ban on the wearing of religious head coverings at universities and by civil servants in public buildings. Women who wear head coverings and persons who actively show support for those who defy the ban have been disciplined or have lost their jobs in the public sector as nurses and teachers. Students who wear head coverings are not permitted to register for classes. Many secular Turkish women accuse Islamists of using the headscarf as a political tool and say they fear that efforts to remove the headscarf ban will lead to pressure against women who choose not to wear a head covering.
In April the President, the chief of the military's General Staff, opposition party members, and high-ranking bureaucrats threatened to boycott a reception marking the 83rd anniversary of the founding of Parliament, because Parliament Speaker Bulent Arinc's wife, who wears a Muslim headscarf, was listed on the invitation as co-host. Arinc later announced that his wife would not attend the event in an effort to avoid further tension. The incident marked the first time the event had been boycotted in 83 years. Arinc also drew sharp criticism from the secular elite in November 2002 for bringing his wife with him to the airport to see off President Sezer on a foreign trip. Some members of non-Muslim religious groups claim that they have limited career prospects in government or military service, particularly as military officers, judges, or prosecutors. A 1997 law made 8 years of secular education compulsory. Students may pursue study at Islamic Imam-Hatip high schools upon completion of 8 years in the secular public schools. Imam-Hatip schools are classified as vocational, and therefore graduates face some barriers to university admission, such as an automatic reduction in their entrance exam grades. Only the Diyanet is authorized to provide religious training, usually through the public schools, although some clandestine private religious classes do exist. Students who complete 5 years of primary school may enroll in Diyanet Koran classes on weekends and during summer vacation. Many Koran courses function unofficially. According to Mazlum-Der, police conducted approximately 20 raids of illegal Koran courses in the first 6 months of the year. Only children 12 and older legally may register for official Koran courses, and Mazlum-Der reports that many of the police raids target illegal courses for younger children.
State-sponsored Islamic religious and moral instruction in public 8-year primary schools is compulsory. Upon written verification of their non-Muslim background, religious minorities "recognized" by the Government under the 1923 Lausanne Treaty (Greek Orthodox, Armenian Orthodox, and Jews) are exempted by law from Muslim religious instruction. These students may attend Muslim religious courses with parental consent. Other non-Muslim minorities, such as Catholics, Protestants, and Syriac Christians, are not exempted legally; however, in practice they may obtain exemptions. The courts have ruled that all universities are public institutions and thus have an obligation to protect the country's basic principles, including "secularism." Small, peaceful protests against this policy occurred at various times during the period covered by this report, and some journalists and supporters face minor charges relating to their roles in the protests.
Some religious groups have lost property to the State in the past or continue to fight against such losses. An Armenian Orthodox church in Kirikhan, Hatay Province, faced possible expropriation when its community decreased to fewer than 10 persons. The Armenian Patriarchate won a court case allowing it to retain control of the property, but prosecutors appealed. In April an appeals court upheld the original ruling and ordered the property to be turned over to an Armenian Orthodox Church board.
In April 2002, the Baha'i community lost a legal appeal against government expropriation of a sacred site in Edirne. The Ministry of Culture had granted cultural heritage status to the site in 1993, but in January 2000, the Ministry of Education notified the Baha'i community that it had expropriated the property for future use by the adjacent primary school. At the end of the period covered by this report, members of the Baha'i community were awaiting the results of their final appeal to the Council of State.
Jehovah's Witnesses reported increasing official harassment over meeting for worship due to the fact that they are not members of an officially recognized religion. Members also have reported some difficulties in claiming conscientious objector status and exemption from required military service. Jehovah's Witnesses who are conscripted into the military refuse to take the military oath or carry weapons and have faced arrest and detention as a result; generally the detention lasts for about a month after which the individual is released pending trial. There were reports of three such cases during the period covered by this report.
Restoration or construction may be carried out in buildings and monuments considered "ancient" only with authorization of the regional board on the protection of cultural and national wealth. Bureaucratic procedures and considerations relating to historic preservation in the past have impeded repairs to religious facilities, especially in the case of Syrian Orthodox and Armenian Orthodox properties. However, according to religious leaders, the Government has become more supportive of these communities' requests. Groups are prohibited from using funds from their properties in one part of the country to support their existing population in another part of the country.
Although religious affiliation is listed on national identity cards, there is no official discrimination based upon religious persuasion. Some religious groups, such as the Baha'i Faith, allege that they are not permitted to state their religion on their cards because no category exists; they have made their concerns known to the Government. Conversion to another religion entails amending one's identification card; there are reports that those who convert from Islam to another religion have been subject to harassment by local officials when they seek amendment of their cards.
Abuses of Religious Freedom
U.S. citizen and Sufi Muslim preacher Aydogan Fuat was released following his May 2002 acquittal on charges of wearing banned religious clothing. Prosecutors appealed Fuat's acquittal, but the appeals court did not take up the case. Fuat was also acquitted on separate charges of causing religious enmity through speech.
Christian groups have encountered difficulty in organizing (especially in university settings) in Gaziantep, Eskisehir, and other cities in which they have not sought recognition as a foundation; the authorities briefly detained some Turkish and foreign Christians in these areas.
In June an Istanbul court acquitted 13 Ahmadi Muslims, members of a small religious community, who had been arrested in April 2002 and charged under Article 7 of the Anti-Terror Law for involvement with an organization "with terrorist aims." Three of the defendants remained in detention until their August 2002 hearing; the other defendants had been released on bail shortly after their arrest in April. The case was under appeal at the end of the period covered in this report.
In March an Istanbul court acquitted seven Christians charged with holding illegal church and Bible study meetings in an apartment.
In February a Protestant pastor in Diyarbakir who had been charged with "damaging a historical church" was acquitted. The pastor's own church remains closed due to zoning restrictions that prohibit the use of the property as a place of worship.
There were no other reports of religious detainees or prisoners.
Forced Religious Conversion
There were no reports of forced religious conversion, including of minor U.S. citizens who had been abducted or illegally removed from the United States.
Improvements and Positive Developments in Respect for Religious Freedom
In June Parliament approved an amendment to the Act on Construction replacing the word "mosques" with "houses of worship," removing a legal obstacle to the building of non-Muslim religious facilities.
In October 2002, the Government implemented a reform measure allowing, in principle, non-Muslim foundations to acquire property for the first time since 1936. A number of foundations criticized the application process as lengthy and burdensome, and by the end of the period covered by this report the Vakiflar had rejected many such applications.
In May 2002, the Diyanet adopted a series of decisions after holding a 4-day conference on religious issues with attendees from the Diyanet's Supreme Council on Religious Issues and experts from theology schools. The Diyanet formally decided to: allow women to participate in the congregation for daily prayers on Fridays, during religious holidays, and funeral prayers; allow original Arabic prayers to be recited in native tongues; rule that men may not use the Koran as a premise for domestic violence; underline the fact that civil marriages (rather than religious marriages) are required by law; and state that social and legal advances for women are not against the spirit of the Koran. Some women immediately began to participate in congregations with men.
In the fall of 2001, the Diyanet issued an immediate statement condemning terrorism as a crime against humanity. The Diyanet also issued a statement, read during Friday prayers at all mosques, stressing that there is no Islamic justification for any form of terrorism. This message was reinforced during the Ramazan period at state-sponsored Iftar dinners attended by members of non-Muslim religious groups and repeated in a statement at the Diyanet-sponsored "Fifth Eurasia Islamic Council."
Section III. Societal Attitudes
Government policy and the generally tolerant relationship among religions in society contributes to religious freedom; however, some Muslims, Christians, and Baha'is face societal suspicion and mistrust. Jews and most Christian denominations freely practice their religions and report little discrimination in daily life. However, there were regular reports that citizens who convert from Islam often experience some form of social harassment or pressure from family and neighbors. Proselytizing on behalf of non-Muslim religions is socially unacceptable. A variety of newspapers and television shows have published anti-Christian messages, including the leftist-nationalist newspaper "Aydinlik," which in May 2002 published a purported list of 40 churches in the city of Izmir that were "bribing" converts. Occasional violence against minority religious communities continued. In September 2002, two pipe bombs exploded, causing minimal damage at the Birth of St. Mary Armenian Church in Bakrkoy; the attack did not result in any casualties.
Many non-Muslim religious group members, along with many in the secular political majority of Muslims, fear the possibility of Islamic extremism and the involvement of even moderate Islam in politics. Several Islamist newspapers regularly publish anti-Semitic material.
Iftar dinners, evening events tied to the daily breaking of the Ramadan fast, often involve invitations to non-Muslim religious and secular leaders. Iftars hosted by diplomats, as well as business and religious leaders, typically include invitations to non-Muslims as a sign of openness and hospitality.
Section IV. U.S. Government Policy
The U.S. Government discusses religious freedom issues with the Government in the context of its overall dialog and policy of promoting human rights. The Ambassador and other Mission officials, including staff of the U.S. Consulate General in Istanbul and the U.S. Consulate in Adana, enjoy close relations with Muslim majority and other religious groups. The U.S. Embassy continues to urge the Government to re-open the Halki seminary on Heybeli Island. In October 2002, the Archons of the Order of St. Andrew, an American group that actively supports the Ecumenical Patriarchate, made its first trip to Ankara and, with the support of the Embassy, met with the Diyanet and other senior officials to urge the reopening of Halki. The Ambassador and other Embassy officers also remain in close contact with local NGOs that monitor freedom of religion.
Embassy and Consulate staff members monitor and report on incidents of detention of foreigners found proselytizing and have attended the trials of Americans and others facing charges relating to free expression and the free practice of religion.
This site is managed by the Bureau of Public Affairs, U.S. Department of State.
External links to other Internet sites should not be construed as an endorsement of the views contained therein.
Religious Freedom in the Majority Islamic Countries
Population: 63,528,000
Since 1928, Islam has no longer been the state religion in Turkey. According to the Constitution of the Turkish Republic, every person has freedom of conscience and religious creed; religious and liturgical celebrations may be conducted freely. No one can be forced to take part in rites or be accused on grounds of his creed and convictions. Education, and religious and ethical instruction are conducted under the supervision of the state; they are obligatory at the primary and secondary school levels. Other types of religious instruction are subject to the wishes of the individual and, in the case of minors, to the requests of their legal guardians. The government has recently approved measures aimed at ending Islamic teaching financed by the state; it has banned the fez and the veil and has decided to adopt the Latin alphabet, abolishing the Arab alphabet.
Nobody is permitted to exploit or abuse sentiments or things held sacred through any kind of influence, whether personal or political, or even to only partially base the fundamental social, economic, political and legal order of the state upon religious doctrines. The life of believers is not easy; there have been acts of violence and imprisonment in hatred of the Faith; evangelising is hindered because the Christians are equated with the Armenian terrorists and with the Jehovah's Witnesses. In 1996 for the first time a Muslim, Erbakan, headed the Turkish government, but his government fell in 1997 and was replaced by Mesmut Ylmaz, in turn defeated on a no-confidence vote by parliament in November 1998.
The minority communities have to face challenges and restrictions relating, as with the Muslims, to their religious practices and traditions. For example, those religious minorities not recognised by the Treaty of Lausanne of 1923 are not authorised to acquire property for their religious activities. But even those communities that are recognised are subjected to restrictions, such as the ban on using premises belonging to them. This has happened with the seminary of the Ecumenical Patriarchate in Halki and the seminary of Santa Croce of the Armenian Apostolic Orthodox Church, both of which were closed in 1971. In other cases the properties of the religious communities have been confiscated by the State without any compensation. It is difficult if not impossible to obtain permits to build new places of prayer or even to restore existing churches.
Even though proselytism is not formally prohibited, both Muslim militants and evangelical Christians in Turkey have been imprisoned on the pretext that the public expression of their religion might provoke a disturbance of the peace. Eight American citizens were arrested in March 1998 for having distributed copies of the New Testament in the streets of Eskisehir.
Some Muslims, labelled as "extremists" by the Turkish government, have been the victims of discrimination. There are limits on participation in politics, as happened on the occasion of the suppression of the Welfare Party (Refah) at the beginning of 1998 and the recent condemnations and bans imposed on Mayor Erdogan of Istanbul. Practising Muslims are not infrequently dismissed by some employers, or demoted or expelled from the army and marginalised politically.
And yet the majority of the population are Muslims, and there has been a return to the strictest form of Islamism, which manifests itself in outbreaks of intolerance towards Christians. An elderly Syrian Christian couple, the last remaining couple in Mzizah (close to Midyat) who were in the process of moving - like all the other members of their faith - to the south-west of Turkey, were brutally murdered in their own home. In Tur Abdin there are 2,300 Syrian Orthodox Christians living today. Less than 40 years ago there were 150,000. KNA of September 30 1997 and Menschenrechte of November / December 1997 reported on an appeal that had been made to find a place where these people - the only ones who still speak Aramaic, the language of Jesus Christ - could be allowed to live out their ordinary existence without injustice and violence.
On January 12 1998, the Ecumenical News International reported that a Greek Orthodox sacristan had been found murdered inside the church of Agios Therapontas, one of the most ancient churches in Istanbul, and that icons and precious objects had also been stolen. The Turkish government, accused of not taking any steps to prevent this, refused all responsibility. On December 3 1997, a bomb exploded in the headquarters of the Ecumenical Patriarch, injuring a deacon and damaging the church. The Islamic fundamentalists, who do not want any Christian sacred places in the city, have been blamed for this, even though there is no concrete proof that they were responsible for the attack on this Greek citizen.
On January 22 1998, Droits de lhomme sans frontières reported that Chaldean Christians fleeing from the north of Iraq had been the object of a wave of arrests involving around 5,000 people. These refugees, whose exact numbers are not known and among whom there are also some Kurds, have resettled for the most part in Istanbul but also in other regions of the country. All the police units are said to have received orders to arrest the refugees and send them back to the frontier - even though this could well mean sending them back to be massacred in a country from which they had fled at the time of the Gulf war.
According to the International Catholic Press Agency (Agence de Presse Internationale Catholique - APIC) of Fribourg in Switzerland, during the night of 30th to 31st of March 1998 more than 72 tombs were profaned in the Christian cemetery of St Eleutherios. Some 15 tombs had been opened and the bones scattered around. The Christians in Istanbul are a tiny minority among 10 million Muslims. Prior to the murder of the sacristan and the bomb attack in December there had been other attacks, one in 1996 and two time-bombs in 1994, found before they exploded in the courtyard of the patriarchate.
At the third meeting of the Islamic Council of Eurasia, according to the Fides agency, the delegate responsible for the direction of religious affairs in Turkey referred to Christianity as "a threat" and spoke of the need for "missionary activity" to prevent an increase in this religion.
Faced with the request to include Turkey among the pilgrimage destinations for the Holy Year, the government of this country will also have to face up to the situation of the Christians in its own borders. In addition to the twenty thousand baptised Christians there are in reality four and a half million Christians who live anonymously. Monsignor Ruggiero Franceschini, who has lived in Turkey for 11 years, stated in an interview with Avvenire on August 11 1998 that there are some 8,000 Latins, 100,000 Syrian Catholics, as many Orthodox dependent on Damascus, 400,000 Armenians and 150,000 Russian Orthodox immigrants. The Christians have no access to parliament nor to a military career. The danger of fundamentalism exists because of the extremists, who are pressing to exploit a sense of frustrated nationalism. The positive side is that after so many years a Catholic bishop has finally been installed in Anatolia.
Human Rights Without Frontiers of September 3 1998 reported that the Turkish Interior Minister had attempted to strip the current Patriarch Mutafyan of the Armenian Apostolic Orthodox Church of his powers and to replace him with a leader of his own choosing. The State has forbidden the 65,000 Armenians from electing a new patriarch after the death of the preceding one (which occurred on March 10), while at the same time exerting pressure to secure their own candidate, Sivacyan.
Meanwhile the violence against Christians continues. On November 26 1998, close to the village of Besbin in south-east Turkey, the 60-year-old shepherd Hannah Atekti was murdered while he was pasturing his sheep. With his death, the last Christian head of family in that place was removed, since his brother in law, Isa Karakut, who supplied the news to Droits de lhomme sans frontières, had already fled to Belgium in 1995 because of the death threats made against him by Muslims, and only his wife Kitane Ateki, aged 27, and their two children Ziver and Verine, aged seven and five respectively, had remained in the village. It is the men, in fact, who are the principal targets of the religious hostility of their neighbours, and his wife wanted to remain close to her family to look after her own parents and to care for the children, who were still too young to face the discomforts of emigration. Isa Karakut, who was refused asylum by the Belgian authorities, could shortly be forced to return to his country.
From the beginning of the 1990s, thousands of Chaldean Christians have fled this region of the country as a result of the persecutions both by the local authorities and by the Kurds, but Belgium still refuses to recognise their status as refugees.
It seems acceptance of these things is just the muslim way.
And, you are right about one thing...you are wasting your time on me with any turk propaganda.
Perhaps you should read the entire the article. Towards the end we read:
"Guvener was put on trial in May 2002, accused of making illegal structural alterations in the three-story building registered in his name. As the legal owner, the pastor declared in his defense that he had never disguised the buildings purpose. This past February, a criminal court judge ruled that the charges against Guvener were unfounded and dismissed the case.
Although officially a private home, the building has been functioning openly as a center for Christian worship and fellowship for its 50-member congregation since April 6 of this year.
Now that a sign engraved in the basalt façade has been uncovered, declaring the building the Diyarbakir Evangelical Church, an average of 200 visitors stop by every week to see the new church, talk with the pastor or acquire a New Testament."
Try reading some of those articles you cut and pasted. The Turks keep Islamists are under very close scrutiny indeed. bin-Laden considers them heathens.
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City of Bristol Open Championships 2017 – Results & Photos
The results of the competitions, and photo gallery, is available HERE (click).
Summer Party, Saturday 15th July 2017
Tickets are now available for our Summer Party, Saturday 15th July. Includes top-class Professional Latin cabaret/demonstration by Michael & Lauren Hemera, runners up in the British Closed and UK Closed Professional Latin Championships. Price until 1st July: members £14, non-members … Continue reading
Cabaret for the Easter Dance, 15th April 2017
The cabaret for the Easter Dance on Saturday is confirmed as a Modern and Latin demonstration by Amateur and Youth Ten Dance competitors Jordan Bertie & Evie Davies, who came third in both the Amateur Modern and Amateur Latin championships at … Continue reading
2017 Events Programme Updates
Due to availability, there are a couple of revisions to the previously published programme for 2017: * The Club Night for 25th April is cancelled; * The Autumn Dance will now be held on 7th October (not 28th October). The … Continue reading
Nova's News
The club members' newsletter "Nova's News" will be officially released and first copies distributed at the AGM, 28th March. Due to the costs and effort involved, we hope the members will understand we will restrict the distribution to one per … Continue reading
Easter Dance, 15th April 2017
Admission available on the door (join AADC on the spot and save £3). For details of the cabaret see HERE (click).
AGM, 28th March 2017
The Avon Dancers Club AGM will be held at Somerset Hall on 28th March 2017, 7.30pm for a 7.45pm start. We hope to get business done (essentially election of the committee for the coming year) as quickly as possible, with … Continue reading
Childrens' Solo Events to feature at the City of Bristol Championships
Solo rounds are becoming popular at many national dance competitions. These are where the dancer (male or female) competes without a partner, performing the dance as if accompanied by an invisible partner, to display the accuracy of their training. Judges will … Continue reading
Details Released for the City of Bristol Championships, 9th April 2017
See Events… Competitions… City of Bristol Championships
West of England Open Championships 2016 – Results & Photos
The results of the competitions, and photo gallery, is available HERE (click).


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United States District Court, D. Nevada
June 21, 2017
BANK OF AMERICA, N.A., Plaintiff,v.SOUTH VALLEY RANCH COMMUNITY ASSOCIATION, et al., Defendants.
Hoffman, Jr. Magistrate Judge
matter is before the court on Defendant Homeowner Association
Services, Inc.'s ("HASI") failure to comply
with the court's orders (ECF Nos. 31, 35) and order to
show cause (ECF No. 36).
March 20, 2017, and April 19, 2017, the court entered orders
requiring HASI, which is a corporation, to retain a
substitute attorney and to have that attorney file an
appearance in this case. (Order (ECF No. 31); Order (ECF No.
35).) Those orders warned HASI that a corporation must appear
in court through an attorney and warned HASI that failure to
retain an attorney may result in the imposition of sanctions
under Local Rule IA 11-8 and Rule 16(f)(1)(C) of the Federal
Rules of Civil Procedure. (Order (ECF No. 31) at 1-2; Order
(ECF No. 35) at 1.) HASI has failed to retain a substitute
attorney and has not requested an extension of time to do so.
On May
19, 2017, the court entered an order to show cause that
advised HASI that failure to respond to the order to show
cause "will result in a recommendation to the United
States district judge assigned to this case that default
judgment be entered against Defendant Homeowner Association
Services, Inc. for its failure to retain an attorney for the
duration of the litigation." (OSC (ECF No. 36) at 1.)
HASI has not responded to the order to show cause and has not
requested an extension of time to do so.
broad, underlying purpose of the Federal Rules of Civil
Procedure is to "secure the just, speedy, and
inexpensive determination of every action and
proceeding." Fed.R.Civ.P. 1. The rules provide several
mechanisms that allow courts to accomplish this goal through
the use of sanctions against parties that fail to comply with
court orders or that unnecessarily multiply proceedings.
Federal Rule of Civil Procedure 16 is the central pretrial
rule that authorizes courts to manage their cases "so
that disposition is expedited, wasteful pretrial activities
are discouraged, the quality of the trial is improved, and
settlement is facilitated." In re
Phenylpropanolamine Prods. Liab. Litig., 460 F.3d 1217,
1227 (9th Cir. 2006). Specifically, Rule 16(f) "puts
teeth into these objectives by permitting the judge to make
such orders as are just for a party's failure to obey a
scheduling or pretrial order, including dismissal."
Id. Rule16(f) provides in relevant part that
"[o]n motion or on its own, the court may issue any
just orders, including those authorized by Rule
37(b)(2)(A)(ii)-(vii), if a party or its attorney . . . fails
to appear at a scheduling or other pretrial conference . . .
or fails to obey a scheduling order or other pretrial
order." Fed.R.Civ.P. 16(f)(1).
sanctions under Rule 37(b)(2)(A) include striking pleadings
and rendering a default judgment against the disobedient
party. Fed.R.Civ.P. 37(b)(2)(A)(iii), (vi). "A court
must consider the following five factors before striking a
pleading or declaring default: (1) the public's interest
in expeditious resolution of litigation; (2) the court's
need to manage its docket; (3) the risk of prejudice to the
other party; (4) the public policy favoring the disposition
of cases on their merits; and (5) the availability of less
drastic sanctions." Hester v. Vision Airlines,
Inc., 687 F.3d 1162, 1169 (9th Cir. 2012) (quotation
omitted). Only "willfulness, bad faith, or fault of the
party" justify terminating sanctions. Id.
(quotation omitted). It is within the court's discretion
whether to impose discovery sanctions. Id.
the first two factors, the public's interest in
expeditiously resolving this litigation and the court's
interest in managing its docket, weigh in favor of
terminating sanctions. HASI has completely disengaged from
participation in this case, as demonstrated by its failure to
comply with the court's orders requiring it to retain a
substitute attorney and its failure to respond to the
court's order to show cause. HASI's repeated failures
to comply with the court's orders are inconsistent with
Rule 1's directive to "secure a just, speedy, and
inexpensive" determination of this action. HASI's
failures to comply with the court's orders also have
interfered with the court's management of its docket,
multiplied these proceedings, and have squandered the
court's resources.
third factor and fourth factors, risk of prejudice to the
other parties and the public policy favoring disposition of
cases on their merits, also weigh in favor of terminating
sanctions. HASI's failure to comply with the court's
orders have made it impossible for this case to move forward
as to HASI, given that corporations must appear in court
through an attorney. See United States v. High Country
Broad., 3 F.3d 1244, 1245 (9th Cir. 1993) (per curiam).
HASI's failure to respond to the court's orders also
are prejudicial to the other parties, who are entitled to
conduct discovery, proceed to trial, and obtain a rightful
decision in this case.
sanctions less drastic than terminating sanctions are
unavailable because HASI has refused to comply with multiple
court orders. Given HASI's failure to comply with past
orders, the court has no reason to believe it would comply
with future orders. HASI was warned on multiple occasions
that failure to comply with the court's orders and to
respond to the order to show cause would result in a
recommendation to the district judge assigned to this case
that sanctions be entered against it.
that these factors all weigh in favor of terminating
sanctions, the court will recommend that HASI's answer be
stricken as a sanction for its failure to comply with the
court's orders and that Plaintiff be permitted to move
for default judgment or take any other action that Plaintiff
deems appropriate in light of the district judge's
disposition of this report and recommendation.
THEREFORE RECOMMENDED that Defendant Homeowner Association
Services, ...
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I began doing research on churches 25 years ago. In each situation, I approached the new project with anticipation and excitement. You see, I have never considered myself to be an expert on American churches. To the contrary, my role has been more of student as I listened to and learned from the true experts […]Read More
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R.A. Wylan & Co. Inc.,
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Software Developer
Our client is looking for a Software Developer to take a role in designing, developing, and enhancing cloud computing solutions for shipping. Candidates should be interested in working in a fast-paced environment, using the latest tools and technology to build robust, enterprise cloud computing solutions. Ideal candidates should be comfortable working with customers, partners, support, services, and other constituencies to understand solution requirements and enjoy the creativity of framing and designing software architectures, building integration and process flows, and identifying how to work through construction of new systems and new system capabilities.
Strong experience with Microsoft Visual Studio development tools (primarily VB, C#,
development), .NET Framework, Microsoft SQL Server, Web Services, and development of web-based and cloud-computing software applications is required. Candidates should have a solid background in business software such as ERP, Order Management, CRM, Shipping, Warehouse or other types of business applications, including architecture, development, scaling, and support challenges.
Work with developer teams to design, build, enhance Company cloud solutions for shipping.
Work with customers, partners, services, support and other constituencies to understand/clarify needs, requirements, and validate ideas for new solutions and technologies.
Design creative processes, algorithms, user interfaces, and other processes as part of Company cloud computing solutions.
Design well-formed database and application structures for efficient, high-speed, and scale-able application performance.
Design and enhance Company ERP integration technologies for cloud-to-cloud and cloud-to-on-premise integration with ERP systems from SAP, Infor, NetSuite, Plex, Intacct, Fishbowl, and other providers.
Collaborate, lead, follow with Cloud development team to leverage Windows-based platform technologies running on Amazon EC2
Develop, test, and release new software modules in collaboration with Company quality assurance and other team members.
Train and assist support and services to provision customers, deploy integration adapters, and
Bachelors in computer science, computer engineering, or similar.
Proven experience in software design, development, and maintenance in .NET, C#, Javascript.
Front end development a plus (not mandatory)
API experience a plus (not mandatory)
Integration experience with ERP and other complex systems a
but not mandatory.
Experience using, developing, improving API's including those provided
by major vendors such as Microsoft, SAP, NetSuite, and others.
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