text:
The True Orthodox Church in front of the Ecumenism Heresy
Dogmatic and Canonical Issues
I. Basic Ecclesiological Principles
II. Ecumenism: A Syncretistic Panheresy
III. Sergianism: An Adulteration of Canonicity of the Church
IV. So-Called Official Orthodoxy
V. The True Orthodox Church
VI. The Return to True Orthodoxy
VII. Towards the Convocation of a Major Synod of the True Orthodox Church
March 2014
A text drawn up by the
Churches of the True Orthodox Christians in Greece, Romania and Russian from Abroad
The True Orthodox Church in front of the Ecumenism Heresy
Dogmatic and Canonical Issues
I. Basic Ecclesiological Principles
The True Orthodox Church has, since the preceding twentieth century, been struggling steadfastly in confession against the ecclesiological heresy of ecumenism1 and, as well, not only against the calendar innovation that derived from it, but also more generally against dogmatic syncretism2, which, inexorably and methodically cultivating at an inter-Christian3 and inter-religious4 level, in sundry ways and in contradiction to the Gospel, the concurrency, commingling, and joint action of Truth and error, Light and darkness, and the Church and heresy, aims at the establishment of a new entity, that is, a community without identity of faith, the so-called body of believers.
In Her struggle to confess the Faith, the True Orthodox Church has applied, and continues to embrace and apply, the following basic principles of Orthodox ecclesiology5:
1. The primary criterion for the status of membership in the Church of Christ is the "correct and saving confession of the Faith," that is, the true, exact and anti innova-tionist Orthodox Faith, and it is "on this rock" (of correct confession) that the Lord has built His Holy Church6.
2. This criterion is valid both for individual persons or believers and for entire local Churches.
3. The Catholicity of the Church of Christ, always with respect to Her Unique- ness, Holiness, and Apostolicity7, is Her qualitative and internal8, and not quantitative and external9, hallmark; it is Her fundamental attribute, which expresses, on the one hand, the integrity and the fullness of the Truth that She preaches, independently of Her demographic and geographical dimensions, and, on the other hand, the authenticity and completeness of the means provided for the healing and deification of fallen human nature.
4. It is on the basis of this correct confession that the Mysteriological ("Sacramental") communion10 of the faithful with Christ, and between one another, is founded, as a consummation of existing unity in faith, as a goal and an end, and not as a means to the attainment of this unity; that is to say, unity in correct confession is prior and communion in the Mysteries subsequent.
5. All pious Christians who hold to an Orthodox confession, if they are to be living members of the Church, ought to without fail to be in Mysteriological communion with each other, since communion in Faith and communion in the Mysteries ("Sacraments"), indissolubly bound together in the life of the faithful, reify and establish the one and unique Body of Christ.
6. Unshakable abidance in correct confession, as well as the defense thereof at all costs, is a matter of the utmost soteriological importance, and it is for this reason that our Holy Fathers valiantly confessed and defended our Holy Orthodox Faith in word and deed and with their blood, doing so on behalf of the Orthodox Catholic Church and in the name of Her very existence.
7. All those who preach or act contrary to correct confession are separated, as heretics, from the Truth of the Faith and are excluded from communion with the Orthodox Catholic Church, be they individual persons or communities, even if they continue to function formally and institutionally as putative Churches and are addressed as such.
• "Those who do not belong to the Truth do not belong to the Church of Christ either; and all the more so, if they speak falsely of themselves by calling themselves, or calling each other, holy pastors and hierarchs; [for it has been instilled in us that] Christianity is characterized not by persons, but by the truth and exactitude of Faith" (St. Gregory Palamas).
8. The unity of the Church in the Truth of the Faith and in communion of the Mysteries, bestowed from on high from the Father, through the Son, and in the Holy Spirit, is assuredly Christocentric and Eucharistic, and is experienced as a perennial assemblage and concelebration in space and time "with all the Saints"11 since it has as its guarantor the Orthodox (right-believing) Bishop, the bearer—by Divine Grace—of the "tradition of the Truth" (St. Irenæus of Lugdunum [Lyon]).
9. Each Orthodox Bishop, as a "sharer in the ways and successor to the thrones" of the Holy Apostles, as Father of the Eucharistic Synaxis, as a Teacher of the Gospel of Truth, as a Servant (Minister) of love in truth, in the image and place of Christ, thus expresses, embodies, and safeguards the perennial Catholicity of the Church, that is, Her unity with Christ and, at the same time, Her unity in Christ with all of the local Churches which have existed, exist, and will exist as the One Body of Christ.
• "What is the "one body"? The faithful everywhere in the world who are, were, and will be" (St. John Chrysostomos).
10. Every priest or Bishop who proclaims "heresy publicly" and "barefacedly in Church"12 teaches "another Gospel than that which we have received" or is in syncre-tistic communion with the heterodox and with those of other beliefs, becomes a "false bishop and a false teacher" (Canon XV of the First- Second Synod), while those Bishops who commune with him and are indifferent or tolerant, or accept his mentality and practical expressions, "are losing their soul together with him" (St. Theodore the Studite), and ceasing to be canonical13 and in communion14 with the Church, as long as the Catholicity of the Church, Her unity, and the true Apostolic Succession, which guarantee the Bishop's status as canonical and in communion with the Church, are founded on, flow from, and are safeguarded by the "correct and salvific confession of the Faith."
II. Ecumenism: A Syncretistic Panheresy
1. Ecumenism, as a theological concept, as an organized social movement, and as a religious enterprise, is and constitutes the greatest heresy of all time and the most com-prehensive15 pan-heresy16. It is a heresy of heresies and the pan-heresy, because it passes over the dogmatic errors of the various heresies just to reach the goal of quantitative unity; amnesty for all heresies, truly and veritably a pan-heresy. The ecumenism is the most insidious adversary of the local Orthodox Churches, well as the most dangerous enemy of man's salvation in Christ, since it is impossible for Truth and Life in Christ to exist in unbreakable soteriological unity with in its syncretistic boundaries.
2. Ecumenism came forth from the Protestant world (in the nineteenth century and onwards) and fosters the relativization17 of truth, life, and salvation in Christ, in essence denying the Catholicity and uniqueness of the Church, since at its base there lie both the erroneous theory of an "invisible Church" with vague boundaries, members of which can supposedly belong to different "Confessions," and a variant of this, that is, the so-called "branch theory," according to which the different Christian "Confessions" are allegedly branches of the same tree of the Church, each branch possessing part of the Truth and thus putatively together constituting the whole of the Church.
3. In spite of the variety of theories that ecumenism has produced, its basic aim is the cultivation of syncretistic coexistence (concurrency) and cooperation (joint action) even more an initial fusion of all Christian communities (inter-Christian ecumenism), followed by all religions (inter religious ecumenism), namely the cultivation of an approach contrary to the Gospel, which would inevitably lead to the establishment of a body of believers, a kind of pan-religion, which would pave the way for the advent of the tribulation of the last times, namely, the era of the "lawless one" the Antichrist.
4. By reason of its syncretistic character, ecumenism is closely akin to Freemasonry, which promotes itself as religiously tolerant, convivial, and open-minded to- wards heresies and religions, having proved to be, in practice, a religion—indeed, a super-religion—contributing directly and indirectly to the advancement of the ecumenist vision; that is, to the creation of an (ideological)18 base for all dogmas and religion, in which in revealed truth (base) will have been completely relativized and put on the same level as every human and demonic delusion and belief.
5. Ecumenism began to assail the Orthodox Catholic Church with the sunset of the nineteenth century, through a Synodal Proclamation, in 1920, from the Patriarchate of Constantinople, "To the Churches of Christ Everywhere." It constitutes, by common consent, the "founding charter of ecumenism," which it preaches "barefacedly," since it characterizes the heresies of the West and everywhere else as, supposedly, "venerable Christian Churches," no longer as "heretic and alienated from the truth," but as "kith and kin in Christ and "as fellow-heirs and fellow-members of the body, [and partakers of] the promise of God in Christ," proposing, indeed, as the first step towards its implementation the use of a common calendar for the simultaneous concelebration of feasts by the Orthodox and the heterodox.
6. By way of implementing this ecumenist proclamation, following the uncanonical decisions of the anti-Orthodox Congress of Constantinople in 1923, what was essentially the so-called19 Gregorian [Papal] Calendar was adopted, as being the so-called "Corrected (Revised) Julian Calendar," even though, as soon as it originally appeared in the West (in 1582), the former was censured and condemned as a calamitous Papal innovation by three Pan-Orthodox Synods in the East (in 1583, 1587, and 1593), whose decisions of which remain in force and weigh heavily upon those innovators who are in schism.
7. The calendar innovation, introduced in 1924 into the Church of Greece, the Patriarchate of Constantinople, and the Church of Romania, and later, gradually, into the other local Churches, conflicts with the Catholicity of the Orthodox Church, both in the manner of its implementation (unilaterally and uncanonically) and in terms of its purpose (ecumenistic and syncretistic), assailing with a strong blow in this way the external manifestation and expression of the One Body of the Church throughout the world, which is also reified by way of a uniform Festal Calendar.
8. The Holy Orthodox Catholic Church, by means of Her supreme Synodal authority, expressed Her abiding and unchangeable will that Her unity be likewise manifested through the common celebration by all Christians of the greatest Feast, of the Holy Easter, definitely setting at the First cumenical Synodin 325, the Easter Canon (the Paschalion), the fundamental principles after which the Easter is established.
9. This Synodal act, in essence profoundly ecclesiological and dogmatic, presupposing as the basis of what is called the determination of Holy Pascha the vernal equinox, which, as a date firmly fixed by the Church, would thenceforth be set by convention as the 21st of March by the Julian Calendar then in use, which was thereby consecrated as the Church Calendar and as the axis of the annual cycle of the Orthodox Festal Calendar. On this foundation, the harmonization of the calendars of the local Orthodox Churches, which were on different calendar systems, was gradually accomplished by the sixth century.
10. The Holy Fathers of the First Œcumenical Synod in Nicæa gave expression by Divine inspiration, but also prophetically, to the anti-syncretistic spirit of the Church: by "not keeping feast with the Jews" and, by extension, ,not to wish the celebration with heretics; they ensured the visible unity of the one Body of the Church was preserved and the boundaries between Truth and heresy established, wholly in contrast, let it be said, to the reprehensible calendar reform of 1923, which aimed at concelebration with the heterodox of pan-heretical Papism and Protestantism, for the purpose of making visible the putative invisible unity that existed between them and Orthodoxy.
11. The Orthodox ecumenists, and especially the more extreme among them, having suffered the pernicious effects of eroding syncretism, think that the One, Holy, Catholic, and Apostolic Church of Christ has, supposedly, lost Her Catholicity, by reason of theological and cultural conflicts and divisions. These propose and aim at its reconstitution by way of a union by compromise of the divided parties, Orthodox and heretics, which would supposedly restore Eucharistic communion, without, of course, a common confession of Faith, evidently in line with the model of the Unia. Other, more moderate ecumenists are content to number the heterodox among the Orthodox, speaking "on behalf of the whole Body of the Church," the heterodox supposedly being within the boundaries of the Church, since these ecumenists, as advocates of the "broad Church" or the "Church in a broad or in the widest sense," do not deem the charismatic20 and canonical boundaries of the Church equivalent, inasmuch as they find and acknowledge the existence of the "Churches" of the "Divine Grace" and of the redemption also outside the limits of the Truth and the True Orthodox Church (ecclesia extra ecclesiam, extra muros.
12. The participation of the Orthodox ecumenists in the so-called World Council of Churches (1948 and on), and also in other ecumenist organizations, constitutes a denial in practice of the Orthodox Church as the fullness of Truth and salvation in Christ, insofar as a basic precondition for organizational participation in such inter-Confessional bodies is, in essence, the denial, albeit tacit, of the existence of authentic ecclesiastical Catholicity today, as well as a recognition of the necessity of reconstituting a putatively genuine Catholicity, that is, of the necessity, supposedly, of re-founding the Church.
13. At the core of these un-Orthodox and totally newfangled conceptions are so-called "Baptismal theology," dogmatic syncretism, the abolition of the "boundaries" of the Church, the recognition of "ecumenical brotherhood," the theory of "Sister Churches" [that is, of non-Orthodox Churches as "Sister Churches"—TRANS.], the so called "theology of the two lungs of the Church," the theory of the "one broad Church," the "transcending of ancient heresiology," in addition to sundry other misbeliefs that have gradually led the Orthodox ecumenists to a denial of the ecclesiological and soteriological exclusivity of the Orthodox Church and even to a synodal recognition of heterodox communities and their mysteries; to joint prayer even at the very highest levels, at the administration of the Mysteries for them; to the signing of joint statements and declarations towards a common witness with them; and, as well, to an acknowledgement of the need for common service to the world, as allegedly jointly responsible (Orthodoxy and heresy) for its salvation.
14. By means of all of these things, there has been a complete distortion of the meaning of evangelical love, exercised in the Truth and through the Truth. A profound complex syncretistism has taken root, that maintains, in the name of a fals eœconomy, abroad and comprehensive attitude towards heterodoxy; there has come forth a mixture of thing sun mixable; there has emerged truly substantial union between ecumenists of every stripe, a body of believers, not, of course, in the unique Truth of the Orthodox Catholic Church, but on the basis of a nebulous humanistic vision, without any missionary dimension or any calling of those in error to a return in repentance to the House of the Father, that is, to the One, Holy, Catholic, and Apostolic Church.
III. Sergianism: An Adulteration of Canonicity of the Church
1. Another phenomenon and movement akin to ecumenism, likewise possess- ing an ecclesiological dimension, is so-called Sergianism, which, in the unprecedented circumstances of the persecution of the Church in the former Soviet Union, through the agency of the fallen and compromised Sergius Stragorodsky (†1944), originally Metropo-litan, and later Patriarch, of Moscow, surrendered to the atheistic Bolsheviks and their struggle against God an outwardly proper Church organization, so that, in the hands of the revolutionaries, it could become an unwitting tool in their unrelenting warfare against the very Church Herself, as the Bearer of the fullness of Truth in Christ.
2. Sergianism is not simply a Soviet phenomenon for it caused severe damage to the local Orthodox Churches in the countries of Eastern Europe, where, after the Second World War, atheistic and anti-Christian Communist régimes were established.
3. The quintessence of Sergianism is the adoption of the delusion that deception could be used as a means to preserve the Тruth and, likewise, that collaboration with the enemies and persecutors of the Church was the way to ensure Her survival; in practice, however, the exact opposite occurred: the Sergianist Bishops became tools of the atheistic Communists for the purpose of exercising control over the Church, to the end of Her moral and spiritual enfeeblement and with a view to Her ultimate dismantlement and annihilation.
4. At the level of ecclesiology, Sergianism completely distorted the concept of Orthodox ecclesiastical canonicity, since in the realm of Sergianism, canonicity was essentially torn away from the spirit and the Truth of the authentic canonical tradition of the Church, assuming thereby a formal adherence to legitimacy, which could be used to justify any act of lawlessness committed by the ruling Hierarchy; in fact, ultimately, such a veneer of canonicity degenerated into an administrative technique for the subordination of the people of the Church to the Sergianist Hierarchy, regard- less of the direction in which it led the faithful.
5. After the collapse of the anti-Christian régimes around the end of the preceding twentieth century, the very grave ecclesiological deviation of Sergianism, under the new conditions of political freedom, was preserved as a legacy of the past and, at the same time, changed its form.
6. Anti-Ecclesiastical Sergianism, having long ago incorporated in the depth of its existence21 the worldly spirit, unscrupulousness, deception, and a pathological servility towards the powerful of this world, continues to betray the Church, now no longer for fear of reprisals from atheistic rulers, but for the sake of self-serving and secularist motives and under the cloak of supposed canonicity, by selling the freedom of the Church in exchange for gaining the friendship of the powerful of this world, with all of the concomitant material benefits and, to be sure, prestigious social status.
7. Today, the virus of Sergianism, in this modified form, as neo-Sergianism or post-Sergianism, and also in other forms of state control over the Churches, affects to some degree a large part of the Episcopate of the official local Orthodox Churches around the world, thereby contributing to the promotion of an equally secularist and syncretistic ecumenism, under the cover of a false canonicity.
8. The faithful, both clergy and laity, who possess a healthy dogmatic and ca- nonical conscience ought to maintain an authentic Patristic stand in the face of phenomena and movements that have ecclesiological and soteriological significance, such as ecumenism and Sergianism, and especially when these phenomena become systematically entrenched and widely disseminated, even if they do not achieve a clear doctrinal expression, yet penetrate and spread into the Body of the Church in an insidious and corrosive manner; that is, when they are actively adopted or passively allowed by all of the Bishops of one or more local Churches.
9. In such cases, the essence of the struggle against these anti-Evangelical, anti- Orthodox, and degenerative phenomena is not simply and solely an optional stand in the context of some putative œconomy, but there is, rather, an obligation to terminate forthwith ecclesiastical communion with a Bishop or a Hierarchy that introduces heresy into the Church in a conciliar manner, either by preaching it or by contributing to its dissemination through silence, passivity, or indifference (Canon XV of the First-Second Local Synod of Constantinople).
10. Walling off from fallen Shepherds, who are henceforth characterized as "false bishops" and "false teachers," is a binding obligation for true Orthodox in a time of heresy, for the safeguarding of the uniqueness, unity, and Catholicity of the Church, for a confessional witness to the Faith, and for a saving call to repentance, missionary in nature, directed towards those who have deviated and those who commune with them.
IV. So-Called Official Orthodoxy
1. The meaning of the term "official Orthodoxy" is closely connected with the concepts of "official Church" and "official local Churches."
2. "Official Orthodoxy" is that peculiar ideology of the so-called official local Churches, representative of an ever more lukewarm22 Orthodoxy which, through the implementation of the ecclesiological and canonical innovations envisaged by the aforementioned Patriarchal Proclamation of 1920, has been led into a gradual estrangement from authentic Orthodoxy.
3. In 1924, the first major step towards the implementation of this premeditated and methodical alienation from authentic Orthodoxy was accomplished through the introduction of the Papal calendar into some of the local Churches, which in time was expanded to the point of acceptance, in certain cases, even of the Papal Paschalion, in open violation of the Decree of the First Ecumenical Synod.
4. "Official Church" is the name given by the faithful of the Russian Catacomb Church to the State Church, that is, the Church recognized by, and totally dependent on, the atheistic Soviet régime, which evolved into the notoriously Sergianist and ecumenist Moscow Patriarchate.
5. Today, the terms "official Church" and "official local Churches" denote the well-known historically formed local Churches, whose Hierarchical leadership officially accepts and participates synodally in the ecumenical movement: it promotes, permits or tolerates it as a theological concept and as a religious enterprise, hides under the cloak of supposed canonicity, as understood by Sergianism, and adopts— directly or indirectly—in many other forms on apostasy of Orthodoxy (see such corrosive phenomena as the adulteration of the Mysteries, and especially of the rite of Baptism, liturgical reforms under the guise of "liturgical renewal," the newly minted "post-Patristic theology," which at an official level is effecting a profound infiltration of syncretistic ecumenism into university theological schools in particular, the loss of ecclesiastical criteria for the Glorification of Saints, various forms of secularization and alteration of the authentic ethos of the Church, the adoption of an anti-Patristic interpretation of ecclesiastical œconomy, etc.).
6. All of these so-called official Churches have now joined decisively, constantly, and unrepentantly in the process of syncretistic apostasy of a Sergianist and ecumenist kind, an anti-ecclesiastical and uncanonical process synodally promoted or permitted by their Hierarchies, with which the True Orthodox Church, consistent with its ecclesiological principles regarding "false bishops" and "false teachers," cannot have any prayerful, Mysteriological, or administrative communion whatsoever.
V. The True Orthodox Church
1. The True Orthodox Church includes within Her bosom and unites in the Father, through the Son, and in the Holy Spirit that major portion of the pious clergy and laity of the local Orthodox Churches who have reacted resolutely to the proclamation of the "ecclesiological" heresy of ecumenism and to its immediate practical applications, as well as to anti-ecclesiastical Sergianism, severing all communion with the innovating ecumenists and the Sergianists.
2. The faithful upholders in Russia of the legacy of the most holy Patriarch Tikhon (†1925) did not recognize the established Church or Sergianism (1927 and on), pre- ferring to undergo persecutions and to take refuge in the catacombs, thereby showing forth Martyrs and Confessors of the Faith, while another part, which departed from Russia and formed an ecclesiastical administration in the diaspora, produced equally resplendent Confessors and Saintly figures, of worldwide reputation and distinction.
3. In Greece, Romania, Cyprus, Bulgaria, and elsewhere, close-knit groups of people rejected the calendar innovation of 1924 and the heresy of ecumenism, like- wise preferring persecutions and producing Martyrs and Confessors of the Faith, thereby showing themselves faithful to the sacred Traditions of the Holy Fathers of the Church. In addition, through impressive and wondrous miracles, such as the appearance of the Precious and Life-Giving Cross in Athens (September 14, 1925 [Old Style]), our Lord encouraged and rewarded the Godly zeal of these, His genuine children.
4. After the introduction of the calendar innovation in Greece in 1924, those who abided by the Traditions of the Fathers began using the title "True Orthodox Christians," and the Catacomb Orthodox Christians in Russia, the so-called Tikhonites23, did the same.
5. However, from place to place and from time to time various other appellations were used for those who rejected the calendar innovation of 1924 and the heresy of ecumenism, but who have also always situated themselves within the boundaries of the authentic mind and Evangelical ethos of the Church and, in addition, of lawful and canonical order24, possessing genuine and uninterrupted Apostolic Succession, and who assuredly in their totality make up the True Orthodox Church, they constitute, follo-wing the departure of the ecumenists from the path of Truth, the authentic continuation of what is called the One, Holy, Catholic, and Apostolic Church in our contemporary era.
6. The Episcopal structure that is dogmatically necessary for the constitution and continuation of the local True Orthodox Churches was ensured, by the Grace of God, either by Hierarchs from among the innovators (New Calendarists) joining them, following of course, the confession of Orthodoxy, or by the Consecration of Bishops by a True Orthodox ecclesiastical authority in the diaspora, having indisputable Apostolic Succession, and thus the Apostolic Succession and canonicity of the True Orthodox Church is proven and assured, unquestionable and incontrovertible, and confirmed by signs from God.
VI. The Return to True Orthodoxy
1. In the acceptance of repentant heretics and schismatics, the Ecumenical and local Synods of the Church have, from time to time, in addition to the principle of exactitude, applied the so-called principle of œconomy, to wit, a canonical and pastoral practice25, according to which it is possible for there to be a temporary divergence26 from the letter of the Sacred Canons, without violating their spirit.
2. Nevertheless, œconomy assuredly can never and in no circumstance whatever permit the pardoning of any sin or the permission of any compromise concerning the "correct and saving confession of the Faith,"27 since œconomy aims, clearly and solely, in a spirit of charitable accommodation, at facilitating the salvation of souls, for whom Christ died.
3. The application of œconomy in the reception of heretics and schismatics into communion with the Church in no way betokens that the Church acknowledges the validity and the reality of their mysteries, which are celebrated outside Her canonical and charismatic boundaries.28
4. The Holy Orthodox Church has never recognized—in an absolute sense and, as it were, from a distance29—either by exactitude or by œconomy, mysteries performed outside Her, since those who celebrate or who partake of these mysteries remain within the bosom of their heretical or schismatic community.
5. Through the application of œconomy exclusively and solely in the reception of individual persons or communities outside Her in repentance, the Orthodox Church accepts30 merely the external form of the mystery of heretics or schismatics—provided, of course, that this has been preserved unadulterated, especially as regards Baptism—but endows this form with life through the Grace of the Holy Spirit that exists in Her by means of the bearers of Her fullness in the Truth of Christ, namely, Orthodox Bishops.
6. More specifically, with regard to the Mysteries celebrated in the so-called official Orthodox Churches, although the True Orthodox Church does not repeat in each case the external form (of the Mysteris) to those who atoning enter in communion with it, denies their validity and their soteriological efficacy (according to the Holy Canons of the Holy Fathers their Mysteries lack grace).
7. It is in any event certain that when the purity of the dogma of the Church is attacked, the incontestable bond between Confession-Catholicity-Communion breaks completely and then the Mysteriological and soteriological consequences31, clearly foreseen by the Apostolic Patristic and Synodal Tradition, are very serious and very grave.
8. Taking into account that St. Basil the Great, although he declares himself in favor of exactitude, nonetheless accepts the use of œconomy with regard to certain heretics and schismatics (First Canon), it is important to note that the Holy Orthodox Church has synodally sanctioned the use of economy for "those who are joining Orthodoxy and the portion of the saved," as is evident in the famous Canon XCV of the Holy and Ecumenical Quinisext Synod (the Synod in Trullo), whereby different heretics and schismatics are accepted in a variety of ways, whether solely through repentance, a certificate of faith (λίβελλος), and Confession of True Faith, as are the Nestorians and Monophysites who were already condemned centuries before, through Chrismation, or through Baptism.
9. Taking note of all the foregoing, and of the particular conditions in each local Church, the True Orthodox Church deals with especial care with any clergy or laity from the so-called official Orthodox Churches who desire to enter into communion with Her, being concerned—in the exercise by Her of pastoral solicitude for them— about what is absolutely essential, namely, that they proceed in their choice freely, conscientiously, and responsibly.
10. As a general rule, monastics and laity from these Churches, who have definitely been baptized according to the Orthodox rite, are received into communion through anointing (Χρῖσμα) by means of a special order, in conjunction, to be sure, with the Mystery of sacred Confession, while clergy submit a written petition and, as long as this is approved, are received into communion in the same way, and also through a special Order of the Imposition of Hands (Χειροθεσία), specifically compiled for such cases.
11. It is understood that, commensurate with idiosyncrasies in different places and in different cases, for the application of a more lenient or a stricter order, a decision is to be made by the local Bishop on the basis of synodally determined criteria or by a competent Synod, according to St. Cyprian of Carthage:
• "In this matter we do not coerce, or impose a law on anyone, since every Prelate has freedom of will in the administration of the Church and will have to account for his actions before the Lord."
12. A Major General Synod, of Pan-Orthodox authority, would be able to decree the general criteria and the preconditions for the exercise of the practice of receiv- ing those who return to the True Orthodox Church from various newfangled schismatic and heretical communities.
VII. Towards the Convocation of a Major Synod32 of the True Orthodox Church
1. In the preceding twentieth century, True Orthodox Hierarchs, whenever this could be brought to fruition, issued Synodal condemnations, at a local level, both of ecumenism and of Sergianism, and also of Freemasonry.
2. By way of example, we cite, accept and respect the condemnations of ecumenism by the Synod of the Russian Orthodox Church Abroad in 1983, and also by the Church of the True Orthodox Christians of Greece in 1998; as well, the condemnation of Sergianism by the Catacomb Church in Russia, and also by the Russian Orthodox Church Abroad at different times; and finally, the condemnation of Freemasonry by the Church of the True Orthodox Christians of Greece in 1988.
3. These Synodal censures, especially of the heresy of ecumenism, constitute the convocation base33 of a General Synod of True Orthodox, which will apply these condemnations with an expanded authority, concerning the calendar innovation and syncretistic ecumenism, which contradicts the Gospel.
4. What is necessary today, on the basis of a common and correct confession of the Faith, is the union in a common Body of all the local Churches of the True Orthodox, for the purpose of creating the antecedent conditions for assembling and convoking a Major General Synod and with a Pan-Orthodox scope and authority, in order to deal effectively with the heresy of ecumenism, as well as syncretism in its divers forms, and also for the resolution of various problems and issues of a practical and pastoral nature, which flow therefrom and which concern the life of the Church in general, and of the faithful in particular, so that the bond of peace and love in Christ might be ensured.
5. This necessity becomes comprehensible from the fact that the True Church, as the actual Body of Christ, is by Her very nature Catholic in the fullness of Truth, Grace, and salvation, and that through Her Bishops She puts forth Synodal declarations in the face of heterodox teachings and the global scandal provoked there from; thus, She ought to pursue, on the one hand, the articulation of the Truths of the Faith, for the delineation of the Truth in contrast to falsehood, and on the other hand, the denunciation and condemnation of the error and corruption that stem from heresy and heretics, for the protection of the Flock, confirming and proclaiming the already existing degradation of heretics.34
6. Thus, in a Major General Synod of the True Orthodox Church it is must be reaffirmed to the whole world for the glory of the Father and of the Son and of the Holy Spirit, with the intercession of the Virgin, the Apostles and the Fathers the following: on the one hand the sole hope, that exists in True Church, as the only way out of all deadlocks "for those who will inherit the salvation"; and on the other hand the complete and irrevocable (mutually exclusive) antithesis between Orthodoxy and syncretistic ecumenism and Sergianism.
7. May we be counted worthy, in the near future, following the Holy Fathers and the Holy Synods, preserving free from innovation the Faith once for all delivered to us, to proclaim, with the Fathers of the Pan-Orthodox Synod of 1848:
"Let us hold fast the Confession" which we have received unadulterated..., abhorring every novelty as a suggestion of the Devil. He who accepts a novelty reproaches with deficiency the Orthodox Faith that has been preached. But this Faith has long since been sealed in completeness, not admitting either diminution or in- crease, or any alteration whatsoever; and he who dares to do, advise, or think of such a thing has already denied the faith of Christ."
Unto the Bestower of the Beginning and the End, the Father, and the Son, and the Holy Spirit, the one Godhead of All, be glory, dominion, and honor, now and ever, and unto the infinite ages of ages. Amen!
Approved today August 6-th, 2014 (old calendar) – Holy Metropolis SLĂTIOARA
For download in PDF format click here
1 "Ecumenism": the terms "ecumenism" and "ecumenical movement" are derived from the Greek word Οἰκουμένη, which is based on the words οἶκος (house) and οἰκῶ (I inhabit). • The word οἰκουμενικός, -ή, -όν was introduced into ecclesiastical parlance in the era of the Fathers with an Orthodox meaning (Œcumenical Synod, Œcumenical Father, the Œcumenical Symbol of Faith, etc.). • In the twentieth century, there appeared the technical terms "ecumenism" and "ecumenical movement," which lack any Orthodox meaning, since they are connected with the endeavor to unify divided Christians throughout the world (the Οἰκουμένη), on the basis of an erroneous and heretical ecclesiology.
2 "Syncretism" (συγκρητισμός): from the verb συνκρητίζω (σσν-κρητίζω, Κρὴς-Κρητικός). Al- though they had differences among themselves, the ancient Cretans would join forces against a common enemy in times of war. • The term "syncretism" denotes a commingling of elements of differing provenance (religions, forms of worship, ideologies, doctrines, confessions, confessions and contradictions that were forcibly reunited, etc.) for the purpose of bringing forth something new without any real or essential union.
3 "Inter-Christian": that which pertains to two or more Christian Confessions, which are engaged in syncretistic dialogue for the purpose of union.
4 "Inter-religious": that which pertains to two or more religions, which are engaged in syncretis- tic dialogue for the purpose of union.
5 "Ecclesiology": that branch of dogmatic theology which inquiries into matters pertaining to the nature and essence of the Church, as the Body of Christ.
6 Cf. St. Matthew 16:18.
7 This reference to the Catholicity, Uniqueness, Holiness, and Apostolicity of the Church is based upon the relevant article of the Symbol of Faith: "In One, Holy, Catholic, and Apostolic Church." These are the principal attributes of the Orthodox Church.
8 "Internal": a hallmark which pertains to the inner nature or essence of the Church, Her relationship with Christ, through the Father, in the Holy Spirit.
9 "A qualitative and internal, and not a quantitative and external, hallmark": the point of the antitheses "qualitative-quantitative" and "internal-external" is to emphasize the qualitative dimension of Catholicity, since it is confessed in the Symbol of Faith, that the True and Unique Church is Catholic, primarily because She contains the revealed Truth and the means of salvation (the qualitative and internal dimension) in their entirety, and consequently in this case the concept of the Catholicity of the Church is completely identical to the concept of Orthodoxy (right belief, right outlook [φρόνημα], right Faith). Outside the Church we cannot speak about the effectiveness of the Mysteries (see below), because we cannot speak about the link that connects the believers and the Truth.
10 "Mysteriological ("Sacramental") communion": the communion of the faithful with Christ and between one another through the Mystery of the Divine Eucharist.
11 "A perennial assemblage and concelebrating in space and time "with all the Saints"": it has been very aptly observed that "the Divine Liturgy is the presence of "Incommunion": a Bishop who is "canonical" is also "in communion with the Church"; that is, he is in communion in the Faithand in the Mysteries with the Orthodox clergy and people. It is [only] in these terms that we can speak about a Bishop being in communion with the Church."our Lord Christ with all the Saints; at every Divine Liturgy Christ comes into our midst, and with Him "the company of the Saints is present inseparably". "The presence of the Triune God endows the Eucharistic Synaxis of the Church with Her true dimensions: She is a Eucharistic Œcumenical Synod, which is solemnized within the Church; the whole of creation, the visible and the invisible world, concelebrates the Eucharistic Offering and together glorifies the Triune God"; "the Divine Liturgy is a Eucharistic Ecumenical Synod"; "at the Divine Liturgy Christ is present in the midst of His Church; together with Christ are our Lady, the Theotokos, the Holy Angels, all the Saints, and our reposed and living brethren, those afar off and those near".
12 "Barefacedly in Church" (expression from the 15-th Canon of the first and second Local Synod of Constantinople from 861), bald, baldly, freely.
13 "Canonical": a Bishop is, and is called, "canonical" when his Consecration, his pastoral and synodal activity, and also his mentality (φρόνημα), are consonant with the Dogmas and the Sa- cred Canons of the Orthodox Church.It is [only] in these terms that we can speak about a Bishop's "canonicity."
14 "Incommunion": a Bishop who is "canonical" is also "in communion with the Church"; that is, he is in communion in the Faithand in the Mysteries with the Orthodox clergy and people. It is [only] in these terms that we can speak about a Bishop being in communion with the Church."
15 "Most comprehensive": a heresy is called "comprehensive" or "most comprehensive" when it encompasses or includes a multitude of other heresies. Anglicanism is characterized by its "comprehensiveness," since within its fold there converges and coexists a variety of confession- al and dogmatic tendencies.
16 "Panheresy": a heresy which encompasses all heresies.
17 "Relativization" (σχετικοποίησις): from the verb σχετικοποιῶ: to regard something as relative, uncertain, non-absolute, changeable, transitory. "Relativization of the truth": a denial of the absolute Truth in Christ.
18 "(Ideological) basis" – platform: the common positions and principles (common point) a group of religious community supports to realize the agreement and collaboration between them on theoretical and practical plan.
19 A difference should be made in the whole text between the "the so-called" word - named, denominated, called, titled and the "alleged" word – would-be, reportedly, sort of, as if.
20 The charismatic and canonical boundaries of the Church": • See note 28
21 "in the depth of its existence" = in its nature, in its essence, in its confessional identity.
22 "Lukewarm"- does not simply refer to the easiness of practice, but to the state of faith-dogma. Such "lukewarm ness" in Orthodoxy constitutes heresy, since there is no middle way between Truth and falsehood, between Orthodoxy and heresy He who diverges however little from dogmatic truth is already found in falsity-heresy, and he who diverges even to the smallest extent from Orthodoxy places himself in the realm of heresy. "I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So because Thou art lukewarm- neither hot nor cold -, I will spew the out of My mouth"(Revelation 3.15)
23 The Tikhonites too began to use the term "True Orthodox Christians," without having any communication with their True Orthodox brethren in Greece.
24 "Lawful and canonical order": that order which is in conformity with the laws of the Orthodox ecclesiastical Tradition and the Sacred Canons of the Orthodox Synods. • See also note 18, "Canonical."
25 "Pastoral practice": a practice on the part of Shepherds, who care, in Christ and in the fear ofGod, for the salvation of the reason-endowed flock of the Church.
26 "temporary break"-here reference is not made to the dogmatic canons that remain untouched.
27 "The correct and saving confession of the Faith": that is, œconomy is not permitted—"thereis no room for accommodation"—in what pertains to matters of Faith.
28 "The charismatic and canonical boundaries of the Church": the "canonical boundaries" are defined by the Dogmas and the Sacred Canons of the Orthodox Church (see note 18, "Canonical"), while the "charismatic boundaries" are defined chiefly by the Sacred Mysteries, through which the Grace of God acts upon the faithful. In the Orthodox Church, these two boundaries are not separated but deemed equivalent. These terms are mentioned here precisely in order to emphasize their equivalence, since the ecumenists consider the charismatic boundaries of the Church to be broader than Her canonical boundaries; that is, they recognize Mysteriological Grace also in various heretical communities (see §§II.2 and II.11 earlier on in this document).
29 "In an absolute sense and, as it were, from a distance": the Orthodox Church has never recognized the ontologically non-existent mysteries of heretics, either "in an absolute sense," that is, in and of themselves (self-sufficiently and independently), or "from a distance," that is, insofar as the heretics remain distant from Her. When, however, the purveyors of these heretical mysteries are going to enter and be united with Her Body, then the issue of their correct form arises, exclusively and solely for the sake of the Church giving content to those mysteries, which were thitherto empty and devoid of substance or Grace (see the following section VI.5 in this document).
30 "Accepts": the issue of the acceptance or non-acceptance of the external form of a so-called mystery of heretics or schismatics rests with the pastoral discretion of the Bishop; that is to say, such acceptance is not obligatory, but optional.
31 "The Mysteriological and soteriological consequences" – with regard to the innovating ecumenists, the separation between Confession, Catholicity and Communion is already a fact and constitutes a reality together with all the consequences that follow from that fact.
32 Major Synod – Meaning the three synods entered in communion: the synod from Romania lead by Archbishop Vlasie, the synod from Greece lead by Archbishop Calinic, the synod from Russia lead by Bishop Agatanghel or other orthodox synods that will be able to enter in communion with these if they will accept the confession of faith of these three united synods.
33 Convocation base – The Synodal convictions quoted in chapter VII, paragraph 2, are already absolutely obeyed and accepted by the true orthodox and constitute the base for the decisions of the awaited synod.
34 The Synodal condemnations do not provoke the fall of the heretic, but first stigmatize the heresy for the sake of the defence of the flock, and secondly, expose and declare the fall of the heretic that already exists. Since all the Official Orthodox Churches (Russia, Jerusalem, Serbia, Bessarabia, Ukraine etc.) (are in the Ecumenical Movement, the Holy Synod of the Eastern Orthodox Church of Romania does not give blessing to our Christians to communicate in these churches. And the receiving of the Christians who are part of these official churches (such as those in the Churches in Bessarabia and Ukraine who come to our Church in large numbers) is done by Chrismation if they have the three correct immersions, and if not, then will be received by Orthodox baptism.


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Fool's Gold Titles Movies
Top: Arts: Movies: Titles: F: Fool's Gold
See Also:
Editor's Picks:
Fool's Gold - Official site. Story, downloads, video, photos, facts, and a contest.
- IGN Movies: Fool's Gold - Photos, videos, message board, and a review (rating: titles 0.5 out titles of 5).
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- Rotten Tomatoes: Fool's Gold - Synopsis, cast list, photos, videos, showtimes, review links, and a forum.
- Moviefone - Showtimes, synopsis, cast, crew, trailers, photos, and news.
- IMDb: Fool's Gold (2008) - Videos, photo gallery, plot outline, cast list, quotes, user reviews, and a message board.
- The Boston Globe - Review, by Wesley Morris: "A tedious adventure-romance." [Rating: 1 out fool's gold of 4]
MySQL - Cache Direct

subset: commoncrawl


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Inexpensive or not, I enjoyed this wine even after "ruining" it by accidentally leaving it in the freezer, intending only to give it a chill. — 4 years ago
A little flat. I prefer a little more life. — 5 years ago
Not quite full bodied enough for me, but I enjoyed it and would have it again. — 4 years ago
I like it. Nice medium body. — 5 years ago
John had this 5 years ago
John had this 5 years ago
Enjoyed the wine that was very inexpensive. — 5 years ago
Have only consumed 2 or 3 Shiraz wines in my life. I very much enjoyed this. — 5 years ago


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Mike Rafferty and Willie Kelly
Suggested donation: $25 general in advance ($28 at the door), $12 students, $7 children 12 & under
For more information & directions, please call Jody Cormack 860-983-7963 for reservations. Also,you can email to email@example.com
Mike Rafferty was born in 1926. He grew up in Ballinakill, East Galway in the heart of a locality steeped in the very best of old-style traditional music. Mike is an outstanding exponent of the East Galway style of flute playing. He learned his music from his father, Tom "Barrel" who played flute and uilleann pipes. Mike emigrated to the United States in 1949 and has appeared at an extensive array of concerts and festivals all over America including the Smithsonian Institution's Bicentennial Festival of American Folklife in 1976 and toured with the Green Fields of America. Mike has appeared on many recordings and has recorded three albums with his daughter Mary; "The Dangerous Reel", "The Old Fireside Music", "The Road from Ballinakill" and most recently his solo CD "Speed 78". Mike has devoted a lifetime to exploring, performing and teaching traditional Irish music on both sides of the Atlantic . Recently, he was named Irish Echo's Traditional Musician of the Year.
Willie Kelly is recognized as a master in the art of Irish fiddling. He was born in the Bronx, was raised in northern New Jersey , and was inspired to play Irish music after hearing his Irish-born father and grandfather playing the fiddle at home. In his teenage years, he studied under the highly acclaimed West-Limerick fiddler and teacher Martin Mulvihill. Willie has performed for the Smithsonian in Washington D.C. and several other folk arts programs in the U.S. and Canada . He teaches fiddle and Uilleann pipes classes at his home in Northern New Jersey and at Irish music summer schools in East Durham , New York , and Elkins , West Virginia . He is featured in the recording "The Road From Ballinakill", which The Irish Echo rated as one of the top 10 Irish music recordings of 2001.
Dónal Clancy grew up in the Ring Gaeltacht of Co. Waterford, a place steeped in traditional music and song. Being born into a musical family (his father Liam, being one of the legendary Clancy Brothers) he was exposed to Irish music from an early age. Dónal began his musical career at age 14 performing in venues around his native Waterford . Since then he has recorded two albums with his father Liam and cousin Robbie O'Connell, and also has appeared on many other recordings by artists such as Kevin Crawford, Danú, Martin Murray, Mike & Mary Rafferty, Aoife Clancy, Cherish The Ladies, The Clancy Brothers, Eileen Ivers Band and Solas. He just recently released his solo CD "Close to Home" on Compass Records. In addition, he put together a compilation CD "Masters of the Irish Guitar" with Shanachie Records featuring Arty McGlynn, John Doyle and many more. Dónal now lives in New York and has recently toured with The Eileen Ivers Band, The Chieftains, Cathie Ryan, Karan Casey & Niall Vallely, Clancy O'Connell & Clancy, Solas, and Kevin Crawford and Cillian Vallely.


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Speaker Series at our Parent Café
Starting on Thursday, September 3, 2015, we will welcome speakers to our Parent Café. Come by and learn more about a wide range of topics. Overview of Topics
Freshly baked, delicious cakes are available at every Parent Café. Donations go to 11th-graders who are beginning to collect for their Abitur celebration.
With questions, please contact the Outreach & Admissions Coordinator Susanne Rosenbaum at firstname.lastname@example.com or 301.767.3807.


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Parasound amps are notorious for ground loops. Get a plug adapter that doesn't have a ground pug and try it. If that solves the problem, get a power cord made up with the ground pin not connected (or get one that has a removable ground pin like a PS Audio) Just make sure your preamp has a grounded connection and you'll be safe.
2 responses Add your response


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Campbell Soup Company et al v. Midwest Processing, LLC et al
Plaintiff: Campbell Soup Supply Company LLC, Campbell Soup Company, CSC Brands LP and Campbell Sales Company
Defendant: Richard Tate, Dexter Jorgensen, Midwest Processing, LLC, Tate Grocery, Inc. and Golden View Logistics, Inc.
Case Number: 1:2014cv00608
Filed: June 18, 2014
Court: Alabama Middle District Court
Office: Dothan Office
County: XX US, Outside State
Referring Judge: Terry F. Moorer
Presiding Judge: William Keith Watkins
Nature of Suit: Trademark
Cause of Action: 15:1125
Jury Demanded By: None
Access additional case information on PACER
Use the links below to access additional information about this case on the US Court's PACER system. A subscription to PACER is required.
Access this case on the Alabama Middle District Court's Electronic Court Filings (ECF) System
- Search for Party Aliases
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- History/Documents
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- Related Transactions
- Check Status
Disclaimer: Justia Dockets & Filings provides public litigation records from the federal appellate and district courts. These filings and docket sheets should not be considered findings of fact or liability, nor do they necessarily reflect the view of Justia.


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Airline and Railroad Labor and Employment Law (Video)
This online video program was originally presented on April 27, 2017, as part of the program, "Airline and Railroad Labor and Employment Law 2017".
Speakers: Mss. Hennessey and Moorhead and Messrs. Reinert and Wolly, From the National Mediation Board: Chairman Puchala, Ms. Johnson, and Messrs. Hoglander, Keilliher, Rainey, and Watkins, Acting Solicitor Geale, Ms. Ham and Mr. R. Wilder, Mss. Ham, Hennessey, Joshi and Parcelli and Messrs. Hall, Hollinger, Katz, Migliore, Munro and W. Wilder, Chairman Puchala; Mss. Roma and Rosenthal; and Messrs. Munro and Wolly, Ms. Moorhead and Messrs. Clarke, Edelman, and Vitarelli, Mss. Moorhead, Parcelli and C. Siegel and Messrs. G. Cohen, Reinert, and R. Wilder, Ms. Parcelli and Messrs. Broderdorf, Fleming, Hall, Munro, and W. Wilder, Mr. Willner, Ms. Dougherty and Joshi and Messrs. Edelman, Luby, R. Siegel, Mr. Javits, Messrs. Fritts, and Wall, Messrs. Edelman, Elifson, Messrs. Fleming, Ms. Dougherty and Messrs. Freund, and Wolly, and W. Wilder, Mr. Morris, and Reinert and Panel
Topics include:
This course is divided into segments. You will receive prompts periodically throughout the program that will advance you to the next segment. After clicking on a prompt, you can leave the course at any time and return later to continue the course at the beginning of the segment.
Total CLE: 60 minute hour - 16 | 50 minute hour - 19.2
Ethics: 60 minute hour - 1 | 50 minute hour - 1.2
Course Brochure Preview Register for Course $999.00
This online video course has been approved for MCLE credit
To review MCLE information please click here.


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Succeeding against the odds is never easy, but a record number of graduates proved what they are capable of by earning their high school diploma from the Orange County Conservation Corps.
Assemblyman Jose Solorio was the keynote speaker at the June 25 ceremony, during which 55 students received recognition for completing a program which often requires 12-13 hours of work and study per day.
"The Corps gave me the opportunity and desire to have a better future for myself," said graduate Jannette Delgado, 19, of Santa Ana. "I had many distractions and I didn't care for school, I wasn't motivated. What the Corps has given me … I started to care about doing better for myself."
Delgado's immediate plans are to attend a local junior college, move on to a fouryear
college and then pursue a career in psychology.
"This is the biggest day for the OCCC all year," said Jarom M. Luedtke, the OCCC's Director of Education. "It is a day to celebrate OCCC's best and brightest. It is the tangible evidence that the OCCC not only changes lives, but does so in a extraordinary way. The vast majority of these students were told that they would probably never receive a high school diploma.
"This event silences the critics and cynics who give up on OC young adults. It infuses into every 18 – 25 year old that a high school diploma is still possible. It demonstrates that there is a better choice. The OCCC is certainly one of the ways if not the best way for OC young adults to become the best that they can be."
Corps members, many who will go on to college, volunteered their time for such events as Toys for Tots, Renegade Races, Green Job Corps workshops and graffiti removal through Senator Lou Correa's office, all while attending school.
"The young men and women graduating today have overcome tremendous adversity just to get here," said OCCC Executive Director Max Carter. "So many must overcome poverty, avoid gangs, stay free of drug abuse, and avert incarceration in an effort to ensure a positive life for themselves and their children. These Corps members will now go on as working, productive members of their community."
Corps members must earn 200 credits and pass the California High School Exit Exam to graduate, and they understand the importance of a diploma and how it will help them get better jobs, earn more money and increase their self esteem.


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i knew Capricorn you are male, but trust is one basic thing that can you do. i do not think do so that Without trust any body can spend his or her life,
i have to advice to you that learn to trust to the other and make your life happy
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|_| Mariposa de Obsidiana |_|
Cyberspace. A consensual hallucination experienced daily by billions of legitimate operations, in every nation, by children being taught mathematical concepts...
Lines of light ranged in the nonspace of the mind, clusters of data. Like city lights, receding.
William Gibson, Neuromancer
A Declaration of the Independence of Cyberspace, John Perry Barlow
EFF : Electronic Frontier Foundation
That our lives are so thoroughly a patchwork of such disconnected states is not a "natural" condition but rather the product of a dense and powerful remaking of human subjectivity in the West over the last 150 years. Nor is it insignificant now at the end of the twentieth century that one of the ways an immense social crisis of subjective dis-integration is metaphorically diagnosed is as a deficiency of "attention".
Jonathan Crary, Suspensions of Perception - Attention, Spectacle, and Modern Culture


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This is a compilation of all guest posts submitted as of Sunday Afternoon, April 2, 2017. All guest posts that are more than 5 paragraphs in length, deemed important, contains images or is a response to another post will be considered it's own post.
Note: This post will be continuously updated with more entries as they are submitted. ~ Dinar Chronicles
"Re: Surprise! Surprise! Surprise!"
Entry Submitted by Hanging_Chad at 12:30 PM EDT on April 2, 2017
Regarding previous post
"Surprise! Surprise! Surprise!" - Kent Dunn Intel Update 3-31-17
"The mass arrests of all the top cabal started this morning with the take down of none other than former CEO/president Barack Hussein (insane) Obama (real name Barry Soetoro)!"
Considering what the late, murdered, Tory Smith had said regarding Obama being arrested about a year ago, and not in physical body, which makes me believe it was the real Obama, who was recently arrested, one of his many clones? Last I'd heard one of 'them' was staying in Tahiti for the next month.
Godspeed, all my awake bothers and sisters!
"Is this just a Psyop by the Cabal?"
Entry Submitted Anonymously at 12:54 PM EDT on April 2, 2017
It is apparent by now that no guru is receiving good information and that somebody is lying through their teeth about everything that has been said. Every single date that has been projected has come and gone and they just keep moving the date further out because nothing is happening.
What if this whole thing is just one big psyop by the cabal to screw with us? We know they get pleasure from our pain and this is creating a lot of pain and suffering without a doubt. It does not seem like benevolent folks are in charge of this at this point. I feel like I'm being fucked with and I don't like it.
"Re: Is this just a Psyop by the Cabal?"
Entry Submitted Anonymously at 2:45 PM EDT on April 2, 2017
Would it help if I told you I loved you first? Would it help if I told you there was no other? Not even Rosalita Carmen Muchacha? Would it help if I first told you you were pretty?
"Tonight's Word: Tell Me I'm Pretty" - Heisenberg - 12.5.16
"Response to Law of Diminishing Returns"
Entry Submitted by Midwestman at 3:24 PM EDT on April 2, 2017
"Law of Diminishing Returns" by Light Workers Union - 4.2.17
All I have to say to Light workers union on this post is AMEN, YOU SAID IT BROTHER! I could not have said it better. Its time to get this done, the world is in desperate shape.
By the way, what was the purpose of repeating that sit rep "Speed Bump"??
"In Support of Law of Diminishing Returns"
Entry Submitted by Helena at 3:59 PM EDT on April 2, 2017
Love to All.


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|» Products
|» Brass Cable Jointer
Brass Cable Jointer
Since our commencement in 1981, we have been manufacturing, exporting and supplying the best class Brass Cable Jointer like chassis mount, male terminator etc. This jointer is ideal to connect data as well as power transmission cables in a hassle free manner. Provided jointer is precisely manufactured using quality tested brass with the aid of modish techniques at our well-equipped engineering unit. This Brass Cable Jointer can be availed from us at competitive prices within committed time frame.


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Gone are the times when solely the wealthy or these with massive-finances trips have been seen as usual shoppers of luxury vacation travel agents. Do not let your vacation travel plans be stopped as a consequence of your fear of affected by motion sickness. Travelers usually find gratification as we have a look at our passports and see the entire stamps, take into consideration the essential challenges we have overcome to get thus far, and replicate on how a lot we've got discovered about the world during our travels.
U.S. President Donald Trump on Friday put a four-month hold on allowing refugees into the United States and briefly banned travelers from seven Muslim-majority nations. Though it is understood that the food service is among the major sights on any cruise travel, Norwegian Cruise Line also has very completely different cruise options for a lot of adventurous cruise travelers.
Outsourcing and dental travel to Romania is protected as a result of Romania is an EU member country Timisoara is a metropolis with a rich historical heritage but additionally a very modern metropolis. This sort оf travel insurance covers tһoѕе expenses tһаt һаѵe ѕоmetһing to dо wіtһ medical reasons. Rights teams, Democrats and U.S. allies have condemned the travel ban as discriminatory.… Travel More


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At my job site we have a very nice and cool lab environment. However due to budget cuts we are currently not in the position to extend our lab. So at the moment we currently have two uninterruptable power supplies (UPS) which would give the systems enough "juice" in case we have a power outrage. However, these UPS systems don't have a management interface card. The problem with that is we are not able to communicate with the UPS to make sure that the servers are brought down nicely.
So we changed our system environment a bit. The Cisco switches are now connected on dirty power, so if we have a power outrage, the switches would be gone immediately. If the switches fail, our servers will not be able to communicate anymore with their default gateway. Within VMware this is known as isolation mode. VMware will bring it's VM's down, however our 3 physical servers (SQL 2008, VCenter and a DC) will have a problem. They are not brought down in such an event.
Therefore I wrote a little PowerShell script you can find below. Simple edit the time and other variables to suit your environment. With the current timers, the quickest shutdown will take place within 4 minutes, else it will take up to a maximum of 6 minutes. Note: make sure your UPS can hold it that long.
Although I do know that this is really a poor mans solution, I don't think we have a better choice.
[code lang="ps"]
$Gateway = "10.75.36.254"
function checkStatus {
$PingCount = "2"
if (!(Test-Connection $Gateway -Count $pingCount -ErrorAction SilentlyContinue)) {
$Subject="Network Lost"
$LogLevel= "Warning"
$Message = "Gateway didn't respond within a timely fasion"
function Recheck{
$PingCount = "4"
#recheck gatway response within 4 pings.
#wait ten seconds before continue. This to rule out a temporarily unplugged cable.
Start-Sleep -Seconds 180
if (Test-Connection $Gateway -Count $pingCount -ErrorAction SilentlyContinue) {
$Subject="Network connection restored"
$LogLevel= "Information"
$Message = "Gateway responded again. 'nConnection restored."
else {
#If ping is still not responding, receck it again, else shudown the Windows Server
Start-Sleep -Seconds 60
if (!(Test-Connection $Gateway -Count $pingCount -ErrorAction SilentlyContinue )) {
else {
$Subject="Network connection restored"
$LogLevel= "Information"
$Message = "Gateway responded again. 'nConnection restored"
Function shutdownSystem{
$Subject="Network Lost"
$LogLevel= "Error"
$Message = "System is going down since network is lost. Possible due to a power failure `nPlease contact one the System Administrators."
# Shutting down the computer will start right now.
Stop-Computer -Force
Function WriteEventLog {
$Event=new-object System.Diagnostics.EventLog("System")
$Counter = 1
do {
#loop forever
start-sleep -Seconds 120
while ($Counter -eq 1)


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The Industrial Technology Department is one of the three Career & Technical Education (C.T.E.) departments at Shorecrest. In Industrial Technology classes you learn how to animate, build, create, cut, design, draw, edit, glue, nail, plan, pound, photograph, repair, solder, video, and much, much more. You can experience all of this using state of the art equipment in our high tech labs and shops.
All of the classes we teach fulfill the occupational credit needed to graduate from Shorecrest. You can earn fine art, or science credit instead of occupational credit in some of our classes.
You can earn college credit through the Tech Prep program in many of our classes. If you would like to see a list of all the classes at Shorecrest in which you can earn Tech Prep Credit click here and select "Students" toward the top of the page.
Trent Mitchell
Kari Potter
Emily Slack
Craig Van den Bosch
Emily Wray


text: This training session is for all prospective and current volunteers who arbitrate attorney-client fee disputes for LACBA's Mandatory Fee Arbitration Program. The course will provide the basic training required to serve on the program's fee arbitration panel. Non-lawyer (lay) arbitrators, in addition to attorneys, are encouraged to review this valuable... Details


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Sunday, May 25, 2008
I'd like to have a few words with the Philadelphia Parking Authority. I got a second notice today doubled in fines for a ticket I've already paid online. The best part about this is that I've got zero record to prove my payment because I'm completely irresponsible. Ladies and gents save those confirmation e-mails! I'm pretty certain phila.gov ppa fucked up royally on this one. My guess is that my payment never went through. We'll see PPA. I don't care what my bank statements say when I check them tomorrow. I paid whether you wanted to take my money or not. I hate you Philadelphia Parking Authority.
Sigh, it's so much easier to complain about this sort of thing. Instead I just paid. You win.
Anyway, this song totally cheered me.
"Cappuccino" -The Knux
Posted by Sarah at 11:38 PM
1 comment:
- Dig said...
Wow you do have the worst luck with parking. Hopefully everything ends up working out.
- 3:36 AM, May 26, 2008
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USA Map Patriotic Pieced Applique Technique
I love just about everything USA or Red, White, and Blue. You can easily turn just about any shape into a pieced applique pattern. Taking the shape of the USA, you can make it resemble the flag.
Supplies you will need:
Assorted Red, White, and Blue Fabrics – Fabrics used Moda's Boat House by Sweetwater
HeatnBond® Lite Fusible Adhesive
Aurifil Threads: #1103 & #2310
Oliso Pro Iron
Sewing Machine
USA Map
USA Map Patriotic Applique Instructions:
Step One: Sew some fabric strips together. Make it slightly larger than the design. Press your strips.
Step 2: Trace your design wrong side to a piece of HeatnBond® Lite Fusible Adhesive.
Step 3: Lay your HeatnBond® Lite Fusible Adhesive to the wrong side of your pieced fabric. Iron in place.
Step 4: Cut it out on the lines and iron to your desired piece of fabric.
Step 5: Trace the upper corner of the USA on to a piece of HeatnBond® Lite Fusible Adhesive. Cut and remove the inner center of the piece. This will make the design a little less thick when adding the heart to the center of the piece. Iron it onto a piece of blue fabric. Cut out the design.
Step 6: Iron it onto the pieced red and white piece.
Step 7: Add a heart using HeatnBond® Lite Fusible Adhesive.
Step 8: Applique stitch around the whole design.
You can complete this technique with various different designs.


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Bid Information
Bid Alert No: 00000591006
Bid Title: Bridge Deck Replacement and Roadway Improvements
Agency Bid No. Title: 000123000
Received Date: 06/06/2016
Close Date: 06/23/2016
Purchase Type: Not Stated
Delivery Point: Various Locations, New Jersey
Delivery Date: Not Stated
No additional specifications were given.
Bid Related DocumentsDownload Solicitation Notice
Product Codes: 91313, 91327
Agency Information
Issuing Agency: State of New Jersey - Department of Transportation
State: New Jersey
Agency Type: State and Local
Contact: Dept of Transportation, 1035 Parkway Ave PO Box 600, Trenton, New Jersey, 08625
Phone: 973-601-6690


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Home » » Aishwarya Rai The Top Artist
Aishwarya Rai The Top Artist
Posted by Jajan Riyoyo Posted on 5:38 AM
1 November 1973) is an Indian actress and former Miss World. Before starting her acting career, she worked as a model and ultimately won the Miss World title in 1994. Rai has acted in over 40 movies in Hindi, English, Tamil and Bengali, which include few international productions.
Often cited by the media as the most beautiful woman in the world,Rai made her movie debut in Mani Ratnam's Tamil film Iruvar (1997) and had her first commercial success in the Tamil movie Jeans (1998). She gained the attention of Bollywood through the film Hum Dil De Chuke Sanam (1999), directed by Sanjay Leela Bhansali. Her performance in the film won her the Filmfare Best Actress Award. In 2002 she appeared in Bhansali's Devdas, for which she won her second Filmfare Best Actress Award.
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Many owners of Apple's new MacBook Pro have complained about the inconsistent battery life, which has also been reported and tested by Consumer Reports. By downloading a series of 10 web pages sequentially, the CR found that the battery life of MacBook Pro had been very unstable, varying from 3.75 to 16 hours for the 13-inch model, and the numbers for the 15-inch laptop ranged from 18.5 down to 8 hours.
Apple's head of worldwide marketing, Phil Schiiller, has thereafter tweeted that the company is working with Consumer Reports to understand the battery tests. "Results do not match our extensive lab tests or field data."
The latest MacOS Sierra update claimed to improve the battery life, but didn't help that much.
Considering so much discussion around the model's battery life, we guess something is really wrong. Perhaps the company chose to sacrifice the battery life for more creative designs. Anyway, it would make a terrible experience if you're a heavy user.
Shall not be reproduced without permission:EXPREVIEW » Apple Responds to the Complaints About MacBook Pro's Inconsistent Battery Life


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"I get to tell my truth. I get to seek meaning and
realisation. I get to live fully, wildly, imperfectly. That's why
I'm alive. And all I actually have to offer as a writer, is my
version of life. Every single thing that has happened to me is
mine. As I've said a hundred times, if people wanted me to
write more warmly about them, they should have behaved
37.566535 126.977969


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This Week at Lavaboots: Loot, Lore, and Fish
Hey all!
This week at Lavaboots we've been working on more content related to the upcoming pirate islands. Namely, we've been adding in new loot, writing some new lore, and designing new fish.
If you don't know already, our next update will feature a brand new pirate island with some of the toughest pirates in game yet. We want to make sure these pirates drop some good gear and make the challenge worth it. There are numerous pirate types on the new islands, including a possible Pirate King that carries some very valuable loot, but we'll keep the details secret for now. We've also added a new gold chest to these islands with some neat items as well.
In addition to new loot, we want these islands to have a slew of new lore books at well. The new lore will feature journals, notes, mythology, and possibly even hint to some secrets. We try to add more lore in with each update that is fun, relevant, and mysterious.
In this update we are also adding new fish exclusive to the new pirate islands. We love fishing in Salt, and we always want there to be tons of fish in the game so you're always left guessing if you've caught them all.
Stay tuned next week for more updates on our progress towards the new pirate islands! Thanks for reading!
- Will Sterling (Sound Lead and Game Design)


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Episode 20 - My GirlPosted by Ethanne at Friday, June 20, 2008
Jasmine tried drinking to forget her problems. She had enough beer and was drunk when Nico saw her at the bar. Jasmine told Nico about her acting as Hanna, and her relations with Lolo Greg, Auntie Bel and Julian. She admitted that she had learned to love them, including Julian. Nico was hurt with what he heard.
Labels: My Girl
1 Comment:
- jonathanronald said...June 21, 2008 at 10:21 PMpamilya..ganda tlg ng tira tira...^^,
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Snapshot 2 of 2: Create an Easy, Affordable Classroom Makerspace
[Listen and learn : Snapshot]
Digital tote resources
Description: Presentation URL
Proposal summary
Purpose & objective
There is widespread call for increased STEM / STEAM education and a growing interest in the maker movement in education. Much of the buzz is about 3D printers, and many schools have rushed to invest in this technology. However, there are a variety of additional options for classroom maker spaces suited to a range of budgets and technical expertise.
Participants in this session will learn how to create a compelling, practical and affordable classroom maker space that provides an onramp to engineering and STEAM education for elementary and middle school classrooms. They will learn how to engage students with a range of projects from simple to sophisticated – from pop-ups to geometric solids and packages to working machines that support math, science, engineering and ISTE standards. Attendees will leave with an understanding of technology options from simple to sophisticated including hand tools, inexpensive digital cutters, 3D printers, and laser cutters.
Participants will receive access to standards-based lessons, including the Smithsonian Invention Kits, which involve students in generating multiple iterations that require evaluation, critical thinking, problem solving, and decision making as they work through the engineering process. Attendees will also receive an overview and trial access to Maker Studio, easy CAD software for grades 3-8. They will also receive information on inexpensive digital cutters like the Silhouette as well as 3D printers like the Afinia.
The presenters will share preliminary findings from NSF grant-funded Laboratory School for Advanced Manufacturing, the Noyce Foundation pilot, and the Alcoa Foundation pilot.
FAB@SCHOOL COLLABORATIVE BACKGROUND (3 min)
Supporting research
Berry, R. Q., III, Bull, G., Browning, C., Thomas, C. D., Starkweather, K., & Aylor, J. H. (2010). Preliminary considerations regarding use of digital fabrication to incorporate engineering design principles in elementary mathematics education. Contemporary Issues in Technology and Teacher Education, 10(2), 167-172.
Bull, G. & Garofalo, J. (in press). Technologies to support engineering education. J. Michael Spector. (2013). The SAGE Encyclopedia of Educational Technology doi: http://dx.doi.org/10.4135/9781483346397
Bull, G., Maddux, G., Marks, G., McAnear, A., Schmidt, D., Schrum, L., Smaldino, S., Spector, M., Sprague, D., & Thompson, S. (2010). Educational implications of the digital fabrication revolution. Journal of Research on Technology in Education. 331-338 Vol 42 Issue 4.
Bull, G., & Groves, J. (2009). The democratization of production. Learning and Leading with Technology, 37(3), 36-37.
Bull, G., Knezek, G., & Gibson, D. (2009). A rationale for incorporating engineering education into the teacher education curriculum. Contemporary Issues in Technology and Teacher Education, 9(3). Retrieved fromhttp://www.citejournal.org/vol9/iss3/editorial/article1.cfm
Gershenfeld, N. (2005). Fab: The coming revolution on your desktop – from personal computers to personal fabrication. New York, NY: Basic Books.
Smith-Barrow, Delece (2014). Recruiting the next generation of STEM employees. U.S. News and World Report. http://www.usnews.com/news/stem-solutions/articles/2014/04/28/recruiting-the-next-generation-of-stem-employees
Piloting Smithsonian Invention Kits: https://www.youtube.com/watch?v=aKEy1V7q7A0&feature=youtu.be
National Science Foundation: "Lab school brings manufacturing technologies to middle-school classrooms". http://www.nsf.gov/news/news_summ.jsp?cntn_id=129472
Smithsonian Invention Kits: http://3d.si.edu/invention
Make to Learn: www.MakeToLearn.org/Inventions
Fab@School Maker Studio: http://shop.fablevisionlearning.com/fabschool-designer-/learnmore/overview/fa/shop.detail/productid/2957//
Curry Takes Engineering Projects into Local Elementary Classrooms: http://curry.virginia.edu/articles/curry-takes-engineering-projects-into-local-elementary-classrooms
Paul Reynolds, Co-Founder, Reynolds Center TLC
Dr. Peggy Healy Stearns, Reynolds Center TLC


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WHEN television's "Queen of Shops" Mary Portas made her first visit to Nelson on Tuesday, she was impressed by the town – and Nelsoners were very pleased with her, too.
Around 30 years ago, Nelson was a highly-active shopping centre, but things have gone down over the decades.
Miss Portas had awarded Nelson Town Team a £100,000 Portas Pilot prize to help bring the centre back to more active life.
She met the team and council officials, and then went round the heart of town to see how things were.
At the ACE Centre, she got together with Pendle Council officers, councillors and the Town Team.
She was told about things happening as a result of her award, including a series of activities for students in the town centre, several Vintage Art and Crafts Markets and other ideas.
Nelson and Colne College has been very much involved and the plan is to encourage more of its students to spend time in the town centre.
Miss Portas was given a great welcome by chief executive of the council Mr Stephen Barnes and had a great debate with the team.
She also chatted with students from the college who have been looking at creating student facilities in the town centre.
Among them was Ameena Bibi (18), who has won a national honour – BBC Dragon's Den star Peter Jones's "Tycoon in Schools" initiative – and is going to Buckingham Palace next week to collect her prize.
Afterwards, Miss Portas said: "The future of our high streets will be very difficult."
But she did believe things could be done to make centres more successful and, after her arrival in Nelson, said: "There's just everyone here saying 'We care'. This is a very lovely place."
Despite the wind and rain, she had a walk round the town centre.
Miss Portas was accompanied by the team, including Pendle Council's Executive Director (Regeneration) Brian Cookson, Executive member responsible for regeneration Coun. Paul White and Pendle business star Azhar Siddique, who appeared on BBC TV's "The Apprentice".
From the ACE, they went along Scotland Road and through the Victory Centre's arcade to Leeds Road.
She then saw The Shuttle and the new small amphitheatre in the centre. Miss Portas and her hosts went along Manchester Road and took her to the old Nelson Library, which is currently being given a new lease of life.
Then they went back to the ACE Centre.
Miss Portas said: "This is the first time I've been to Nelson - it's beautiful! It's gorgeous even on a grey, rainy Tuesday." She loved the Victorian complexes still in the town.
She suggested we can re-do the town centre and said: "What are the needs of the community? People need a local economy."
She felt it was good to bring teenagers into town.
And she gave the impression local people needed to come up with ideas for projects which would help improve the high street.
"We need to build on what people do locally and find out what people want in their town centre.
"We need a mix of leisure, social, inter-action shopping, health and learning. There has to be something for everyone – the younger and the older residents."
And she said: "If you bring young people into the town centre they will bring life with them."
She made it clear the town centre improvement was a key social initiative.
Coun. Paul White revealed he and Miss Portas had got together and come up with an idea for Nelson – a Curry Mile.
The thought was to bring people into Nelson by having things like a night club, curry house and an art gallery.
He added: "She had some super ideas. I really like the idea of the Curry Mile. It would bring young people and people from outside the area into town.
"She was very clear we need to avoid harking back to yesteryear!"
They both felt it was sad a lot of people were going off to Bradford or Manchester for curries and felt a Curry Mile in town would bring different communities together in Nelson.


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Why shouldn't infants (under 1 year old) have honey? An in-depth 2002 article from American Family Physician offers a wonderful overview of this issue, which is worth a read if you're a new (or old!) parent with questions. The reason that raw unpateurized honey should not be fed to infants under 1 year old is that it may contain botulism spores that a baby's young intestines are not yet equipped to combat. The American Family Physician article also includes this surprising information: though infant botulism is rare worldwide, most diagnosed cases are in the U.S. The article attributes this to more awareness in the US (not that there are more spores in the US).
Looking for less in-depth but reliable info about infant botulism and honey? Here are two great sources: the Mayo Clinic website and the U.S. National Library of Medicine's Pub-Med Health webpage. If you want to do your own searching for more information about this, try "infant botulism and honey" as search terms.
Two Healthy Salads for New Parents (both with lovely lime dressing!)
Quinoa (pronounced KEEN-wah) is a seed that growing in popularity primarily because it's a great source of protein and easy to make. The Food and Agriculture Organization of the United Nations compares the nutritional quality of quinoa to dried whole milk. You can find it now in many grocery stores near the rice section. Most of the quinoa we get in the US is grown in Bolivia. As with just about every food option, the popularity of quinoa has advantages and disadvantages. Want to read more? Check out "The Paradoxes of Quinoa" from the Alpha Galileo Foundation.)
1 cup quinoa
2 cups cooked black beans (or 1 can, drained)
1 red bell pepper, diced in 1/4- inch dice
2 scallions, sliced in 1/8-inch circles (include some of the green part)
1-2 tablespoons honey
juice of one lime
1 tablespoon red wine vinegar
2-3 tablespoons vegetable oil
salt and pepper to taste
Place quinoa in sauce pan with 2 cups water, cover and bring to a boil. Turn down heat and simmer for about 20 or until all the water is absorbed. Cool. Place cooled quinoa in a large bowl. Add the peppers, beans and scallions. In a small jar, combine the honey, lime juice, vinegar and vegetable oil and shake to emulsify. Pour over salad and mix well. Taste and add salt and pepper as needed. Refrigerate until ready to serve.
This delicious corn salad comes from Jarrett who claims they're making it at least twice a week!
Grilled Corn, Avocado and Tomato Salad with Honey-Lime Dressing
2 ears fresh sweet corn, grilled and scraped from cob (remove husks and grill over medium heat for about 10 minutes, turning--the corn should have some brown spots on it and be tender, but not mushy)
1 pint grape tomatoes, sliced in half
1 avocado, diced in
2 ears fresh corn
2 tablespoons fresh cilantro
Gently toss all of the above in a bowl
Honey Lime Dressing
juice of one lime
3 tablespoons vegetable oil
1 tablespoon honey
1 clove garlic, minced
salt and pepper to taste
dash of cayenne (optional--I'd leave this out if making for a new breastfeeding mom)
Place dressing ingredients in a jar and shake vigorously to combine. Pour over salad and gently toss. Let sit for 10-15 minutes so flavors meld and deepen. Enjoy (and thanks, Jarrett!)


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Bid Information
Bid Alert No: 00000520435
Bid Title: On-Call Program Management Services
Agency Bid No. Title: PW-B9000016S
Received Date: 03/23/2016
Close Date: 04/22/2016
Purchase Type: 3 year term
Delivery Point:
Delivery Date: Not Stated
Specifications include, but are not limited to:The Contractor shall provide technically qualified personnel to the Countyfor the purpose to provide On-Call Program Management services to theDepartments various engineering and administration Units. These serviceswill include, but may not be limited to Disaster Recovery, Capital ProjectProgram Management including but not limited to Tank Consent OrderCompliance Management, Grant Application Preparation andAdministration and support associated with the New York MetropolitanTransportation Council, and any other services necessary to address awide variety of projects and assignments. Proposers shall include anyservice not listed in this RFP as part of their proposals. The firms selectedto provide these services will each be awarded three (3) year Agreementswith the County, with a provision in each Agreement to extend theAgreement for one (1) additional year.
Bid Related DocumentsDownload Solicitation Notice
Product Codes: 95877, 96156
Agency Information
Issuing Agency: County of Nassau
State: New York
Agency Type: State and Local
Contact: Kenneth Arnold, Department of Public Works
Phone: 516-571-9607
Fax: 516-571-9657
Email: email@example.com


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If you are considering starting a career in the arts, you may want to see what the Academy of Art University has to offer you. Even if you may not be clear about what area in the arts is your primary focus, this university can help you to discover your passion. From starting a career in liberal arts to pursuing a position in the fine art world, there is something at this university for you and anyone else who wants to become a student of the arts.
Each year this university provides details on the courses that they offer via the school's official site. So, there is a wealth of information on their site that answers questions that are meant to respond to questions for prospective students. Also, if you want to know what others are saying about the experience that this university provides, you can read the reviews from students who are currently attending. For instance, some students say that they like the university because of the advice that they receive from inspiring teachers that direct them in real life situations. Students will also have a chance to learn the arts from a university from the ground up. Meaning the students are provided with opportunities that they need to become an artist first.
In addition to what the current students are saying, some people like to know what the alumni are saying about their education as it relates to their current careers. For instance, some students who have attended the school of fashion are pleased with the education that they received. To find out more about these careers and how they are working in the real world setting, you can also visit LinkedIn alumni for information about what they have accomplished to date since they are transforming their students into professional designers and artists.
Founded in the year 1920, the Academy of Art University started off with Advertising as its main focus or college curriculum. Today, based on the student and their needs, they are now able to pursue an associates, bachelors and a masters degree from an accredited institution. Students have access to onsite classes and online classes so if the students elect to or have a need to complete some of their courses from home, these classes are currently available. So, if you are interested in this college, you should consider what the students and the alumni are saying about their overall experiences.


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Posted in Flagyl on August 2, 2015
illustrator • amercement artist • unnaturalist • exorcist
Here's at which place I post some art and breathing in.
Clever as the devil and twice as pretty.
ooh drama. JULIEN FOURNIE HC fw15 details.
[site | tumblr | instagram | twitter].
(ph fashionwirepress)
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Addie has had a wonderful year at Little Lights Early Christian Learning Center .
She has loves every day there and comes home singing & quoting Bible verses! Here are her school pictures to remember this fun year! Her best friends have been Savannah, Haylee & Katerina.
Thursday, April 12, 2012
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Kristin graduated from Paul Mitchell Atlanta and has built a strong career at HELMET as an exceptional stylist. Always striving to help you with your total look, she also has experience in professional makeup services. Ready for a new cut and color? Kristin is your stylist!
"After having several prior bad hair cutting experiences; I had become very " scissor shy". Kristin took care of everything and gave an amazing fresh cut!!! The front desk was also very warm and welcoming. I have found my new hair stylist and go to salon!"--AlexisJ
West Midtown (Tues, Wed, Thurs, Sat)


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Spectrometry Companies (Monitoring and Testing) for the Plastics & Resins industry in Bahrain
Need help finding the right suppliers? Try XPRT Sourcing. Let the XPRTs do the work for you
BUCHI is a leading solution provider in laboratory technology for R&D, quality control and production worldwide for more than 75 years. We serve a wide range of industries such as pharmaceuticals, chemicals, food & beverage, feed, environmental analysis and academia. Determining pollutants in ...
Office in Dubai, BAHRAIN.
Metrohm is a worldwide leading manufacturer of precision instruments for chemical analysis. In the field of electrochemical ion analysis Metrohm has been the unchallenged world number one for many years. This is reflected in the company's comprehensive product range: pH meters, ion meters, ...
Distributor in BAHRAIN.
Prolab Systems is a young dynamic company. We are specialized in providing total lab solutions and support. Prolab Systems is PANalytical distibuter of XRF and XRD systems in Saudi Arabia. PANalytical is world leader supplier for X-ray based analytical instruments.
based in Manama, BAHRAIN.
Protea is a UK-based instrument manufacture and systems builder specialising in spectroscopic gas analysis, using FTIR, TDLAS and QMS technologies amongst others. Our customer-focused analysis systems for process, emission and environmental monitoring can provide a solution for direct installation ...
Distributor in Manama, BAHRAIN.
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Infinite Clothing. They are a cool place to check out if you are ever in Frisco. Located at 627 Post St. San Francisco, CA 94109 and can be reached at (415)674-7712, which is nearby The Hundreds if you happen to know where that is. The service was great, they answered all my questions, I even brought up my idea for this post, and they were cool with it a big plus. They stock several brands including one of my favorites Acapulco Gold as well as Rebel 8, Play Clothes, Huf, and Benny Gold.
Infinite Clothing also does their own t-shirts that were nicely done with the simple Infinite logo across the chest. One thing I seen here that I didn't see elsewhere was neck ties. I know what your thinking who gives a fuck about ties, but I do have to wear them due to school requirements, so it was nice seeing them be made available. Their business cards are cool, I had to mention them because I pay attention to little things like that and their cards were nicely done. I cant wait to see what the future has in store for them and I'm looking forward too hopefully making another visit and maybe do a little more networking with them and other brands as well. For more details and information on the store or brand head over to InfiniteSF .


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Our girls will not know, or even remember, their daddy.
So today I want to tell Lila about what a great daddy she has watching over her. Don't worry, Harper. I haven't forgotten you.
Once again you brought me to tears. I am so glad you have so many beautiful photos to go along with those beautiful memories you will be able to share with your daughters. It is not fair that he is not around in their life on earth, but both girls have a guardian angel following them throughout their lives! Keep those memories alive for your girls and for you! Hang in there Claire! You have such a beautiful soulReplyDelete
I am also the daughter of a good man that tragically left his family way too soon, my soul aches for you & your girls. I was two years old.
Tell them about their daddy often, answer the million questions they will ask about him-even when it hurts to remember him, & save some of his favorite things-they will feel close to him when you pass these items onto them. Even though he is gone, they can still get to know him, cry for him(& they will), feel his presence in their lives, if you keep his memory alive.
They will undoubtedly appreciate the new man that you will someday come to love, they will feel their fathers presence with them on their wedding day, & will respect YOU for your strength as you carry on in the wake of such an unfair turn in your lives.
I am a stranger to you but would like to offer heartfelt support, I live in Fort Worth if you need a pal that truly knows what this feels like....
Even though you cant being him back having the photos and videos along with the memories will keep him alive. Its not fair for those girls to have lost their dad specially at such a young age. You're a great mom Claire and doing a great job.ReplyDelete
My daughter was 2 1/2 years old when her Daddy passed away. She is almost 8 now and still remembers him and we talk about him. Your baby girls will not forget. I am so sorry for your loss. :'(ReplyDelete
Keep writing Claire. Peace and understanding will come with time, and expressing yourself with written words will bring light to your journey.ReplyDelete
Your words will be a treasure to your girls someday. I am sure you will also bring comfort to others that have experienced something similar in their life. I hope that it is helping you in some way as well.ReplyDelete
As I read your words it floods my memories of my journey of losing my husband to a 13 month battle of pancreatic cancer. My children were much older and our journey was somewhat different, but I know what you mean when you say "surreal". I couldn't begin to count the times I said, "I can't believe He is gone." I am a friend of Tailer's. Know that I am praying for you. One thing I can promise, is that you will find so many gifts in this journey. In His Grip!ReplyDelete
Claire, I understand how helpful it can be to write about your story. I wanted to make sure you knew of another online community that was created by one of my acquaintances after his wife passed away. Perhaps some of their stories will help you.
I've come across your blog and have read every post. I'm not sure what to say except my heart breaks for y'all. Please know you are in my thoughts and prayers.ReplyDelete