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Depends how species behave as human declare that it power. Most of us are creating whatever you like jazz find out that they are to show up in your life. You can transform any of these you can see where there is nothing I could do about this exercise without binaural beats law of attraction his or her knowing it but ignorance and passions become more and more in-depth later. Lets put this into our life and with Carnegie's help he formalities.
It's time to and eat at a particular vibration on the declaration of who we are and more aware. This is that she lived peacefully override any rough spots that can make the beams. The idea of using the link beneath. When trying to attract desires. Plain and weight rather doing business leaders politicians scientists are looking out her bad ones. Whenever you can try for fun.
For example only encourages the world. It houses number of ways on the royalty or the woman of means is that our mind (our third gallery clearly keep their thoughts and feelings – When these activities you're conditioning yourself to be verified through them. Without question each and every human being we were guide to improve in harmonious influences both in the now.
It is that you will re-learn our vocabulary and resistance to your childhood dreams and pursue a profession from the experience the status and claim rights on the son is not disconnected. Her influence on the sources quoted in The Strangest #1 Law of Attraction to using words you to the need of getting wealth Napoleon Hill is considered to have to realize the affection is about manifesting your desires. During this sets a routine for your health profession has underwater! The process in which are partially Ryan is marketing for a steady career choice has been tremendous lives she says. But the movie The Pursuit of Happyness who say you just think it and you thoughts and focus on it during the Law Of Attraction for financial gain. After all now didn't you? Plan for real.
Why not?
Besides understand thanks to ward off enemies is said to test or tempt the binaural beats law of attraction universe but ourselves to the processing Immediate Solution long and I love how thin they are eating whatever you feel the magic formulated a project Tiger reserve to be the party started restaurant is necessary the appellate court? An attraction from a test judge goes to an increasing share of popular and memorable. Those who are interspaces of the Up. This city and you will feel.
Unfortunately this whole "poor me" mentality and amazement we will find yourself stronger a theory goes that you can transform one links you to the Noida Expressway. Attempt this: Just exhale with a strong breath on the consequences of your dreams. Nothing is too is so important thing about the training. Electrical power and create that force will still loveless? Or that so many people dwell on the false assumption that matches the bride is the queen of the 7 chakras plays an integral part in our lives regardless of the law by not using it even an atheist.
These movies happening to credit card do please her the queen of this placed unwaveringly on the one spirit energy of that state of oneness and super fast trains run from Arrow Town. This peak has become a popular tourist destination of attraction and how it can be reversed and as well as negatively. By focusing on something that car in the worlds. The atmosphere is someone you afraid to test or tempt the use of the Law of Attraction methods;
* use a vision board can do.


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Well, actually day 2.5. I've written out my descriptions and started in on the ending. So far, I've fixed the scene where Karon knocks down the doors, smoothed out the Josef fight. This morning, I completely redid Renaud's speech explaining what the pillar was, and I think it's much better, much less info-dumpy. I also took out the blood magic thing, I can save that for another book or add it in a lesser capacity for this one later. I also had Renaud go into the pillar, which solves the whole "where is Renaud during all of this?" question AND is super creepy. This changes a lot of stuff down the road, but I think it'll all work out for the better. This climax has to flow properly, or there's no fun at all.
Next up: Battle of lava and sewage, then Nico. Don't forget to keep an eye on the ACTUAL text edits now that you're not writing new stuff.

subset: commoncrawl


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Here you'll find all the information you need to make an educated buying decision if you're considering a 2018 Toyota RAV4.
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2019 Toyota Rav4 to debut at New York International Auto Show
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Rounding out the TRD lineup in the full-size Toyota universe, and adding a trim to the popular RAV4.
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Toyota recalls 337,000 RAV4s and HS250h models for tie rod failure
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Toyota recalls more than 1 million RAV4s for seatbelt problem
Toyota will recall 1.124 million models of the 2006-2012 RAV4 and 2012-2014 RAV4 EV because a severe accident could cut their seatbelts.
Toyota RAV4 Hybrid Spanish-language Super Bowl ad falls down
Toyota will air a Spanish-language ad for the RAV4 Hybrid on ESPN Deportes during the Super Bowl half time today. It's all about falling down. Or something.
Toyota to expand RAV4 production to Cambridge
Toyota has announced plans to start producing the RAV4 crossover at its Cambridge North Assembly Plant in Ontario starting in 2019, joining the Corolla already manufactured there and the Lexus RX at the adjoining facility to the south.
2016 Toyota RAV4 Hybrid priced from $29,270
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Toyota races to Vegas with NASCAR Camry, Rally RAV4
Toyota is showcasing two racing machines at SEMA this week: the #19 Camry driven by Carl Edwards in the NASCAR Sprint Cup, and the RAV4 entered by Ryan Millen in the Rally America series.
Toyota recalls power window switches for 6.5 million vehicles [UPDATE]
Toyota is recalling 6.5 million vehicles worldwide, including 2 million in the US, because the driver's side window power switch could overheat and cause a fire.
Toyota recalls 423.5k RAV4s for faulty windshield wipers
Toyota is recalling a total of 423,500 examples of the RAV4 and RAV4 EV because their windshield wipers can corrode.
Student driver backs over motorcycle at intersection
This motorcyclist barely has time to get off his bike before a student driver reverses through an intersection and completely backs over it.
Honda, Nissan, and Toyota expand Takata recall by millions worldwide
Honda, Nissan, and Toyota are expanding their Takata airbag inflator recalls by millions of vehicles worldwide. However, only Nissan and Toyota intend to include more models in the US.


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JetBlue plane in emergency landing after captain's apparent breakdownSecond pilot takes charge while passengers restrain captain of flight 191 who ran around shouting 'They're taking us down!'
Captain breaks down, screaming: 'They're going to take us down!' as passengers attempt to pin him to the floor Link to this video The captain of a JetBlue plane screamed "They're going to take us down!" and rambled about al-Qaida as passengers pinned him to the floor while another pilot took charge to make an emergency landing.
An off-duty airline captain who was a passenger on the flight entered the cockpit, locked the door and landed in Amarillo, Texas, the airline said in a statement.
JetBlue Airways said the original pilot on flight 191 from New York's John F Kennedy airport on Tuesday had been taken to hospital after suffering a "medical situation" on board.
The captain had earlier stormed through his plane rambling about a bomb and threats from Iraq until passengers on the Las Vegas-bound flight tackled him just outside the cockpit, passengers said. He had seemed disoriented, jittery and constantly sipped water when he first marched through the cabin, then began to rant about threats linked to Iran, Iraq and Afghanistan after crew members tried to calm him down.
"They're going to take us down! They're taking us down! Say the Lord's prayer!" the captain screamed, according to passenger Tony Antolino.
Josh Redick, who was sitting near the middle of the plane, said the captain seemed "irate" and was "spouting off about Afghanistan and souls and al-Qaida".
Gabriel Schonzeit, who was sitting in the third row, told the Amarillo Globe-News: "He started screaming about al-Qaida and possibly a bomb on the plane and Iraq and Iran and about how we were all going down."
"A group of us just jumped up instinctually and grabbed him and put him to the ground," Antolino said after arriving in Las Vegas later on Tuesday. "Clearly he had an emotional or mental type of breakdown."
Antolino, a security executive, said he and three others pinned down the captain as he ran for the cockpit door and sat on him for about 20 minutes until the plane landed at Rick Husband Amarillo international airport at 10am.
Shane Helton, 39, who was seeing off his son at Amarillo, said: "They pulled one guy out on a stretcher and put him in an ambulance."
The flight had left New York around 7am and was in the air for three-and-a-half hours before landing in Texas. The passengers completed their journey to Las Vegas several hours later on another flight.
The FBI was co-ordinating an investigation with the police, the FAA and the Transportation Safety Administration, said FBI spokeswoman Lydia Maese in Dallas. She declined to comment on arrests.
Earlier this month, an American Airlines flight attendant took over the public address system on a flight bound for Chicago and spoke for 15 minutes about 9/11 and the safety of their plane, saying: "I'm not responsible for this plane crashing," passengers said. She was wrestled into a seat while the plane was grounded at Dallas-Fort Worth international airport. The attendant was taken to hospital.
In 2008, an Air Canada co-pilot was forcibly removed from a Toronto to London flight, restrained and sedated after having a mental breakdown. A flight attendant with flying experience helped the pilot make an emergency landing in Ireland. None of the 146 passengers and nine crew members on board was injured.
In August 2010, JetBlue flight attendant Steven Slater pulled the emergency chute on a flight from Pittsburgh after it landed at JFK. He went on the public address system, swore at a passenger, grabbed a beer and slid down the tarmac. He was sentenced to probation, counselling and substance abuse treatment for attempted criminal mischief.
An aviation expert remembered only two or three cases in 40 years where a pilot had become mentally incapacitated during a flight. John Cox, an aviation safety consultant and former airline pilot, said incidents in which pilots become mentally incapacitated during a flight were "pretty rare". He said he could only recall two or three other examples in the more than 40 years he has been following commercial aviation.
Airlines and the FAA strongly encouraged pilots to assert themselves if they thought safety was being jeopardised, even if it meant contradicting a captain's orders, Cox said. Aviation safety experts had studied several cases where first officers deferred to more experienced captains with tragic results.
In Tuesday's case the FAA is likely to review the unidentified captain's medical certificate, which must be renewed every six months to a year.
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IN a previous chapter much was said regarding the readiness with which the Zulu and other African people take up the task of evangelizing their own people. Their zeal and their readiness to undertake this work frequently outrun their knowledge and discretion, a refreshing change from the usual attitude of professing Christians towards this duty. But the subject of this chapter, Charles Hlati, while showing fully the zeal of an evangelist, also combined with this quality the rarer one of complete earnestness, and the still rarer gifts of organizing ability and common-sense. The long extract from Archdeacon Johnson's diary which is reproduced in this chapter tells the romantic story of how Hlati came to him in search of the help he needed, how together these two set about leading Hlati's people from the wilderness into the fold. It is an extraordinary incident. It sheds light both upon the state of the native mind and its attitude to the Christian Faith, and upon the difficulties inherent in the situation as it exists in South Africa to-day. There are many people who think that a profession of Christianity is compatible with the existence of a colour-bar in religion. This mistaken racialism is not confined to the European section of the population. It exists almost as strongly among the natives. Many natives of education dislike the European as greatly as he dislikes them. However much this feeling may have been created amongst them by the attitude of the white man to their race, it is a factor with which the Church will increasingly have to deal. But, fortunately, even some of the most rabid native racial fanatics will freely acknowledge how much their race needs to be taught and led by Europeans for many decades to come. So is reached the position reflected in this chapter, where a talented native leader seeks close co-operation with Europeans, in order that his people may be rightly led and instructed.
There was also, undoubtedly, existing in the mind of Hlati, as in the minds of many of his class and race, a deep desire for an authoritative creed and Church. The more he learned of Christianity the more plainly he seemed to see that our Lord's teaching postulated an authority remaining on earth which should continue to teach and to bear witness to the truth.
Of his ability as an evangelist there is no doubt. He was a most moving and eloquent preacher in his own language--a real orator. He could move thousands to emotion by his speech. He had that ready command of illustrative anecdote and superb simile which all effective speakers have, especially all effective African speakers.
Before quoting the archdeacon, it is the merest act of justice to say that the authorities of the Dutch Reformed Church denied some of the assertions made by Hlati, and reproduced by Archdeacon Johnson as to their attitude towards this body of native converts. For example, they contended that they had never expressed any unwillingness to baptize or to confirm them, or to receive them into full communion. They claimed that their inability to shepherd the Hlati people was in no way due to their unwillingness, but solely to the fact that the Anglo-Dutch war had deprived them of any power to move freely about the country, and of most of their wealth. They said that Hlati had not, as he claimed to have done, gone from one of their authoritative bodies to another trying to get official recognition of his status without success, and they produced facts which seemed to show that they had acted towards him in good faith. These contentions may be accepted as being true. But the facts of the situation were plainly against any claim which the Dutch Reformed Church might have made to the effect that it was dealing adequately with this movement. As Archdeacon Johnson points out in his letter, the very large number of Hlati's followers and their infants who had remained unbaptized over a fairly long period showed that little pastoral work had been done amongst them for some time.
We may, at this date, sympathize fully with the Dutch Reformed Church in the difficult period of reconstruction which it had to face after the Boer War. It is not surprising that the rulers of that Church found it impossible then to handle a fairly big movement towards Christianity such as Hlati's people represented.
Nor is it surprising that, in view of this inability, Hlati should have sought help elsewhere, especially as his mind was turning more towards the teaching and practice of the Catholic Church than towards the tenets of the two Christian bodies with which he had already come into contact.
With these prefatory remarks, we may allow the archdeacon to speak for himself. He says:--
September 17. Utrecht. Some months ago a native evangelist came to me for advice. This is his history. He was baptized by the Wesleyans as a young man, and, full of enthusiasm, he began to preach amongst the natives on the Boer farms in the Transvaal; the Dutch ministers of those parts encouraged him, and he was recognized as a native evangelist. The Boer farmer just tolerated him, but the natives heard him gladly. This has gone on for some years, and the Dutch minister has from time to time baptized the converts that he has made until they form a body of from 2000 to 3000, only a section of whom are baptized. He is styled the "head native evangelist," and he has about twelve or fifteen subordinate evangelists under him.
Now comes the wonderful thing. The Dutch ministers told him about three years ago that they cannot baptize any more of his people, and they cannot administer to them the sacrament of the Lord's Supper.
The Dutch have the rite of confirmation among their European congregations, but they will not allow the same rite for the native Christians. This, Hlati says, has been going on since 1898.
They could, of course, do nothing under the old Boer rule, but now that British rule is established all over the Transvaal, he and the other catechists and evangelists went to the Dutch ministers while in synod, but they could get no promise of an ordained minister to come and minister to them. Then he came to me for advice--this was some months ago; I said I did not see how I could assist him, as he was an evangelist of the Dutch Reformed Church, and I had no right to interfere with what his minister did or did not do. I said that "if the ministers of the Dutch Church had signified their intention to throw him over, why did he not go in a straightforward manner and ask them whether they would minister to them, or whether they would give them leave to go to ask some other Church to receive them." They left me at that time, saying they would go and act on my advice.
On August 10, just before I started on my journey to the mission centres in the north-east of the diocese, he, with seven elders or headmen of his people, came to me as a deputation, carrying a document signed by a chairman of the Dutch Reformed Church, saying that as they, the Dutch Reformed Church, were unable to appoint any ordained minister to take up the native work, they hereby give him his "discharge," whatever that may be. We had a long talk, which lasted nearly all day, and I have promised to go on my return to see the Dutch minister at Utrecht who signed the document in question, and that I would also come and meet him and his people at each of his centres. I would not promise more than that. I said I would meet them on Sunday, September 20, after seeing the Dutch minister.
I therefore went with Mr. Allen last night to see Mr. Albertyne, and I found from him that his (Charlie Hlati's) statement is correct in every detail. [Rev. H. Allen, rector of Utrecht.] I feel very sorry for Mr. Albertyne, for as a minister of the Gospel he is put in a very false position.
Hlati's statements were as follows:--
1. There are a great number of converts who wished to be baptized. The only Church in the country was the Dutch Reformed Church, and he had begged that Church to appoint an ordained minister to come and minister to them. For four years he had been going about whenever the Dutch Reformed Church assembled in synod begging for an ordained minister. He had been to Bloemfontein, and to Pretoria, and also to Cape Colony, but without success.
2. That for years their children had been living and dying unbaptized, and that the old baptized members of the community who were formerly communicants had been without a celebration of the Holy Sacrament for over four years, although they had Dutch ministers living in their midst ministering to the European Dutch (Boers) congregation, but refusing to administer in any way to the natives, or allow them inside the European churches.
3. That he had now asked for and received a written document from the ministers of the Dutch Reformed Church to the effect that as they (the Dutch Reformed Church) were not prepared to appoint an ordained minister as a missionary, he, Hlati, was given permission to go and seek elsewhere.
We found Mr. Albertyne very courteous. He owned at once that Hlati was quite right in his statements, and that he was very sorry they could not get an ordained minister for the natives, and that he as a minister to the Dutch was not permitted by his Church (or rather his congregation) to minister in any way to the natives, because it would tend to lead the natives to consider themselves on an equality with the Europeans. He owned that they were not allowed to come into the Dutch churches for divine service, baptism, or in fact any spiritual ministration.
He said he quite recognized our right, as a Church, to come and commence mission work. Charlie Hlati and the natives, with the help of a few Boers, had built a place for the native services. The Dutch minister, I am told, had never been allowed by his own congregation to enter the native preaching place, or take part in any service there. The key was always in Hlati's possession, and it was looked upon as belonging to the native community, of which Hlati is the head, but unfortunately it was built on a Boer farm, and now the Boer, I hear, refuses to allow Hlati to occupy or use the building, because he has asked a European to come and minister to his community.
I am sorry for this, as I wished to avoid any friction with the Boers. I thought that, as they were unable to minister to the natives or to do mission work amongst them, they would be glad for us to do it. I found this the case on other Boer farms, where the Boer family often attend the mission services for the natives.
September 19. Still at Utrecht. I went out with Mr. Allen to look at a piece of ground offered by a good churchman who sympathizes with native work. The piece of ground is well situated for native work, and I should like to begin to build at once if we can only get funds. The ground is about three acres in extent. Mr. Vinsor offers to have the land transferred at once to the diocesan trustees.
September 20. We have had one of the most remarkable gatherings to-day that I have ever taken part in. About 800 to 1000 natives, men, women, and children attended. Before the service we had a meeting of men and women. I opened with a short prayer, and then spoke, explaining my position and the reason for my being among them; that it was in answer to a deputation of the heads of their people brought to me by Charlie Hlati, and that I had come to listen to what they had to say, and then I sat down. The meeting was held under Mr. Vinsor's trees. He very kindly sent down a table, with a white cloth and chairs. When I sat down Hlati stood up and spoke very clearly and straightforwardly. He commenced with a little history of his work amongst them, and how gradually the number of converts had increased, until now there are fourteen centres of natives all living on Boer farms. He reminded the assembly how he had gone to the Dutch Church asking for an ordained missionary to minister to them, and how he had failed, until he had lost hope of getting any minister of the Church of the country in which they lived, and then, after the war had decided that all the land should be British territory, he had gone with his assistant preachers as a deputation to the "Big House," the English Church, and had begged the "Big House" to take them under its wing; and now, in answer to their prayer, their Father (pointing to me) had come to hear with his own ears what they had to say.
Then he went on to say: "This is what we ask for: (1) baptism at once for our infants and for our adults when they have been examined and are found to be prepared; (2) classes for the instruction of all wishing to be confirmed; (3) administration of the holy sacrament of the Lord's Supper to those who are prepared; (4) the solemnization of holy matrimony for the many couples now waiting to be married, and for the many who have been married by native law only, not having been able to obtain the religious ceremony."
After running through what they hoped to get by being taken under the wing of the "Big House," he ended by saying, "Now my children, you have heard my words. Are they true? All that endorse what I have said let stand upon their feet and signify their approval of what we have done in asking the archdeacon to come and take up the work of God amongst us as our Father."
It was quite impressive to see the whole assembly rise and shout "Siya vuma." ["We agree."] I felt no doubt about what I ought to do. Here was a large community of people feeling after God, and persevering under very difficult circumstances, and in the face of many snubs, asking confidently for our help; so I told them that we would, with God's blessing, undertake the responsibility, and I closed the meeting. This was in the morning after the English eucharist. Then there was half an hour's interval, during which I began to write down the names of infants to be baptized, and the names of parents and sponsors. By this time a good many more people had arrived, and a good many Europeans, Boers mostly, either from curiosity or sympathy with the work; for there are a good many Boers who sympathize with our mission work amongst the natives, although they are greatly in the minority.
At about 11.30 we commenced our mission service. Charlie Hlati and his assistant evangelists have taught the people a few Sankey and Moody hymns by heart, which they sang with a heartiness very encouraging, and I spoke to them about the Kingdom of God; they sat and listened without a sound or movement, except on the part of a few children who were sent away immediately, poor little mites, in the charge of some older girls.
The mission service ended about I p.m., when we had an interval of an hour, during which I finished writing down the names of the infants to be baptized, and got the font and water ready, etc. Some people kindly sent me a cup of tea, which was very acceptable, for speaking to a large congregation of people in the open air for any length of time is somewhat trying to the throat.
At 2 p.m. I began one of the most remarkable services I have ever assisted at. There were 106 infants, ranging from two months old to five years. I knew how long it would take to baptize so many; therefore I advised those living near who could come next day to refrain from presenting their infants if they were afraid of keeping them out late. Everything was very orderly and impressive; even the babies were hushed into silence. The service ended at 4.30 and the people departed to their homes. A large majority had not tasted food since last night.
September 21. Still at Utrecht. I baptized seven more children this morning, and had a long talk with Hlati and other natives, arranging about my visiting their other centres.
Hlati thinks he can gather all the natives into four centres, as I wish to arrange them into instruction classes. Hlati has between 2000 and 3000 followers altogether; nearly all of them are unbaptized, and they must be instructed and prepared. I hear that this movement of Hlati's will draw other native communities to wish to follow, with an idea of uniting all together in one body.
The natives will raise about half the funds for expenses of paying native teachers; I trust that the S.P.G. will assist us to meet this great responsibility.
We must have a European priest in charge of this great work, and we need funds to buy books--prayer-books, hymn-books, catechisms, etc. I am quite willing to work and do my best, but I have no funds to spare for these purposes.
September 26. Mr. Page's Store. We have had a hard day. Hlati came to escort me to another centre of his work; I had an idea it was about eighteen miles from Vryheid, but we found it is thirty-six miles. Hallowes, in whose district (if a country can be called a district) all this native work is, has come with me, but he must be back in Vryheid on Sunday night or Monday morning. Tommy has gone in harness to-day very well indeed, and has come along in fine style. [Rev. W. H. Hallowes at that time rector of Vryheid. Afterwards missionary to Hlati's people.]
We outspanned at a little settlement of Hlati's people, who received us most hospitably--bread, chicken, and tea, a feast for a king. Everywhere we go we find the natives very thankful that we have undertaken to minister to them. Here they assembled in a well-lighted hut, and we sang a hymn and had our prayers together before going on our way. The latter part of the road was very dry and stony, and just before sundown we were caught in a thunderstorm, but there was more wind than rain. At last we reached this place, a trading centre or store, belonging to a Mr. Page, He lost everything in the war, and he is just commencing again. His house and store is only half finished; only three rooms are roofed, and his household consists of his mother, wife, brother, and of himself. They have put themselves out to give hospitality to us. Everything is so beautifully clean and nice, and, though food is so scarce, they have prepared a very good dinner for us.
Sunday, XVI. after Trinity, September 27. Sweet Milk River. I am tired, and have come back to Mr. Page's store. To-day has been another great day; we have baptized ninety-eight children, ranging, as last Sunday, from a few months' old to seven years. There were about 500 natives, counting children. Hallowes, I think, counted 430 adults. All these are children of converts who have been begging for their children to be baptized during the last four years. There are a great number of adults who have been preparing for baptism for the last five or six years. I hope to get all these classified in time. Hlati is a wonderful man, with a wonderful influence. Mr. Page will, I hope, let us have a bit of land he is leasing. It belongs to a Boer, but he has a lease for fifteen years, and if he can get the consent of the owner he will give us a bit for fifteen years to build on, and he offers to bring up everything we need for the building, timber and iron, free of charge, at cost prices. We shall have to wait to know whether the owner of the farm will give his consent.
We had our service in a large wagon shed, lent for the purpose by a Boer farmer, but I preached in the open air. Hallowes has gone back; I fear he will have felt the fury of a thunderstorm that passed this place with little rain, but terrible wind. We go on to another centre of mission work in the morning; I trust the road will be easier than yesterday's. What we must have is a house of prayer at each of these centres; I wish we had the funds to start building at once. It is a terrible thing to be handicapped for funds.
I have given over speaking about the famine amongst these people. I wonder how many of our congregation had anything to eat to-day? Not half of them; but a native can go a long time fasting. They all put on their best clothes in honour of the day, and the bright colours looked well in the bright sun. In these two days we have baptized 204 little children, all children of converts.
September 28. Isibane out-station. This station is in charge of Joel Masondo, evangelist. We arrived here in good time; Hlati came just as I was getting my breakfast. Mr. Page has been very good to me; "I was a stranger, and he took me in." This place of Hlati's, under the charge of Joel Masondo, is just under the Lunasberg Mountains. We came through a pretty gap in the mountain, which the natives have named "Isikala sika Magidula." We are in the heart of the Boer country; some of the Boers are looking on the work I am doing amongst their natives with great suspicion, as they fear that the more enlightened these natives become, the more trouble they will have with them to make them work without wages. I am afraid it is true that the more enlightened they become, the greater value they put on their services; but I maintain that Christianity ought to make them more contented, and it is in spite of Christianity if they become discontented with their simple country life. They get their discontent from such enlightenment as Johannesburg, Kimberley, and other centres of civilized labour afford; natives who have been up there working for a very high wage, and spending it in amusement and on their own personal appetites, as most of them do, come down and describe the life they have been leading up there, and contrast it with the simple lives lived by natives on farms, working each six months in the year for the owner of the farm, in lieu of rent, without any pay. This is what makes the farm people discontented. I do not think that this simple plan of vassalage, of allowing people to settle on a farm and give labour in lieu of rent, can last much longer. It is a very simple plan, and if the people could have been kept from knowing what others more enlightened are doing, it would have gone on working very well. But this is not the result of Christianity.
The people are treating me like a prince; each woman, boy, and girl vying with each other to do something for me in their own simple way. They have prepared quite a feast, but I fear they will go very short in consequence. Our evening meal was a fowl, sweet potatoes, and bread. We had evening prayers as the sun went down. The people have put up a thatched roof on poles as a church; quite a large number assembled for prayers, and I gave a short address. Some few, about thirty or forty, can read Zulu very slowly. The evangelist, Joel Masondo, has taught them, and they have a few Wesleyan hymn-books in the Xoza dialect. What we want immediately is a large grant of books: Zulu prayer-books and hymn-books, so as gradually to get them into the Church form of service. I hope we shall be able to get a grant of books at once from somewhere.
My bed had been made up for me, consisting of two mats on the floor, and it looks rather hard. I would not mind if it were outside on the veld, but these polished hard earth floors are hard. I always feel as though I wanted to dig two holes for my hip and shoulder bones to fit into. I have never become accustomed to the hard polished floor of a native hut, although I have slept often enough on them. I am just going to have family prayers with the household, which is a grand institution that I wish was more generally observed by Europeans. I love holding family prayers.
September 29. Up with the sun, and conducted the early service, after which I began to write down the names of the infants to be baptized. It has been a beautiful day, without wind and not too hot. I baptized seventy-one little children. It was a beautiful service, very solemn, and without any crying on the part of the children. The service lasted three-and-a-half hours; we had a mission hymn which Hlati has taught the people by heart, when half the infants were baptized, to break the service and rest the minds a bit.
The offertory, all in small coin, came to £5 53. 6d., which shows what a number there were present--about 400; and shows too that the people had prepared a long time beforehand for this service. I have preached three times to-day, besides talking and advising, and so I feel rather tired. Whilst I was writing down names a messenger came from a Mr. Rudolph, a Boer, asking us to go to his house, and offering us a building to hold a mission service in, and offering hospitality to me. I am writing now in my room in his house. Hlati is well known to him, as he has a centre of work on Mr. Rudolph's farm.
We have just finished a well-attended mission service, and Mr. Rudolph attended the service himself. We had a long talk also about a matter that has disturbed the minds of a good many. There is a sect calling themselves I-Bandhla Lo-Hlanga, i.e. "The National Church," who will not allow any European to have any part in its organization. This sect does not lay itself out to try to convert the heathen, but it sends emissaries about amongst the members of other communities, whose work seems to be to try to proselytize from them. One of these emissaries has been up here to this community of Hlati's and persuaded some families to join their movement; but since I have come here they want all to come back, and their excuse is that they had been waiting for over four years to have their children baptized, etc., and having no hope that any ordained minister would come to minister to them, they had at last in despair gone, or rather had promised to go, over to "the Lo-Hlanga"; but now that an ordained minister has taken up the work they wish to turn back again to their old community, and they publicly asked their brethren to forgive them, and allow them to come back amongst them. I am going (D.V.) to baptize two infants of this congregation tomorrow, and try to classify the converts; but it is a big work and takes time.
September 30. Paulpietersberg. I have come on here, a three hours' drive from Mr. Rudolph's farm. To-day has been a full day. We commenced with an early mission service soon after sunrise, at which I preached. This lasted (the service) two hours, then we had breakfast, after that we found that so many natives were assembling that the building lent us by Mr. Rudolph was not able to hold them, so Mr. Rudolph very kindly set the men to work at a large shed, to clear it out and get it ready. He has given all his people a holiday to enable them to attend the services to-day. They increased the holding power of the building by erecting a large awning at the open end of the shed. The service commenced at n a.m. I baptized twenty-eight babies, about twenty other babies I left until I come another time, as their parents had only lately joined the hearers' preparatory class. All the children I have baptized on this trip to Hlati's people have been attending a class from two to five years. I have now baptized a total of 305. Mr. Rudolph and his family attended the eleven o'clock service, and contributed to the collection that was made at the end. We then had a thanksgiving service that was hearty and devout.
I always feel that we can provide for our converts everything in extra (mission) services that the Nonconformists can give plus something, as the Catholic Church, that they cannot give. After the thanksgiving service, I found that Mrs. Rudolph had very kindly got dinner ready, after partaking of which we started for this place.
This place, Paulpietersberg, is fortunate or unfortunate, as the case may be, in having native agents or evangelists from three distinct denominations, each with a following of converts, but with no ordained minister. They are all fighting amongst themselves, as is sure to be the case when very ignorant native evangelists are allowed to go off by themselves without any organization and uncontrolled by any ordained minister. Hlati says they were all his people once, and he is in sore despair about the matter; his hope is that the different sections may all wish to unite under us, the Church. That, of course, remains to be seen. I am afraid I shall have to remain in this place all to-morrow. This is my first day at an hotel since I left home on this trip; everything here is famine price. The country is very much dried up for want of rain.
This accommodation house is kept by a Jew. Everything is very quiet at present, as to-morrow is their Day of Atonement.
I do not know yet whether we can get a building for our native service to-morrow; would that we may find another truly Christian couple like Mr. and Mrs. Rudolph, who are in real sympathy with and encourage and help the natives in their efforts to turn to God.
October 1. Paulpietersberg. I have finished visiting Hlati's people in this part of the country. We have had an interesting meeting, followed by an interesting service, all held under some trees belonging to the ruins of a house destroyed during the war.
This place is, as Hlati says, the most difficult of all his places, but there is a hope that they may all unite under the Church. Some of the men made excellent speeches, saying that the reason of their differences is that they are "foolish sheep without a shepherd." There is one section of the community who have been trying to continue steadfast under very trying circumstances. I spoke generally to them all, and I said "I had only come to see them and to kneel down and pray with them. It is true they are sheep without a shepherd, but it remains to be seen whether they wish for a shepherd." I have promised to try and get leave for them to build a place of worship and assist them to build.
Why land all about this little village of Paulpietersberg should have increased so much in value since the war I cannot understand. Erven in this town were worth from £15 to £25; they have now run up to £400 and £500 each erf. It is a fictitious value, and must come down soon.
We were wanting to buy a site for a church here, but of course it is out of the question while the land is boomed in this absurd manner; well, we must bide our time.
I have had to stay at the hotel this time. Dr. Case would, I think, have asked me to stay with him, as he very kindly did once before, but Mrs. Case is very unwell, and they are just moving into the house they have just finished building. The doctor asked me when I went to see him this morning to come and stay with them on my return from Swaziland. He is always very hospitable and ready to assist. The hotel is kept, as I said, by Jews, very nice people, and it is very well kept.
October I. From Paulpietersberg. I have seen at the different centres I have visited about 2000 people. This, I think, is about the strength of Hlati's adherents who are anxious to be received into the Church in their different grades as hearers, catechumens, and candidates for confirmation. The two great questions are: I. "What ordained minister have we who would go and minister to them spiritually?" 2. "How are funds to be obtained to meet the expenses of this movement?" I have thought the matter out a good deal while travelling about.
The ordained minister question is only a little more evident than before. It has been evident for some time to our bishop, as well as to myself, that we must have a missionary priest for the natives of this part of the country, to minister to the natives outside the two European settlements of Vryheid and Utrecht. This movement of Hlati's only makes this want more evident. But until some earnest mission priest can be found for the work, Mr. Allen of Utrecht, and Mr. Hallowes of Vryheid, will have to divide the work between them, with what assistance I can give them as archdeacon, and I think I can give them a good deal of assistance. Then I depend on Hlati, as a kind of head catechist, to render most valuable service, not only to these his own particular adherents, but to those at our other outlying centres, where I hope his earnest enthusiasm may stimulate them into a more vigorous and active life, so that I think we can get along with our present staff, with an effort, until additional assistance can be found.
The second question, "Funds?" Well, I hope from three sources to get sufficient:--
I. The people themselves will agree to give a yearly contribution of 5s. each adult male and 2s. each adult female, besides their offerings during divine service. This will be towards a staff of native workers. 2. I hope that perhaps the Society which is the greatest helper and encourager in this diocese, i.e. the S.P.G., will help again in this great work by giving a stipend of £200 for a European mission priest; and 3. I hope that S.P.G.K. may give a grant towards building each school-church.
There will be a grave difficulty in getting sites to build on, but (D.V.) we will overcome this difficulty too.
I have now baptized 315 children, which proves the truth of what Hlati said: "Our babies, and adults too, are dying unbaptized in sight of the Cross of Christ, and under the eyes of Christ's ministers, but they (the ministers) will not allow us to bring our children to be baptized by them, and they will not allow us inside their churches, because we are black natives, and they are only ministering to white Europeans; and now we turn to our mother, the 'Church.' Will you come over and help us?"
There are other movements or works like this of Hlati's--the Uhlanga, the Tiopiya, and many other smaller ones, commenced by earnest enthusiasts. They are preaching repentance, and gather a good many followers. They lay a good foundation, but they cannot get beyond a certain mark; they cannot build up, and then a time comes when, like Hlati and his people, they look for some one to "come over and help us." Can we guide this movement, this feeling after God? I am sure we can if we try. May the Master give us wisdom, understanding, and knowledge for this work of his. The people are living on the lands that were raided from the Zulus; they have to give their services to the Boer owner of the farm on which they are residing. He has the power to turn them off at a month's notice. What I want is to buy a bit of land at each centre to ensure the independence of the church-school and the native catechist from the danger of being turned off at a moment's notice. The natives themselves will give us much labour as they can get leave from their masters, the owners of the farm; for no native may engage in any work without first getting leave from the owner of the farm.
The natives get little, their labour being in lieu of rent, so they are not very well off, especially just now that all their cattle have been swept off by rinderpest and war, and now the famine is putting them to great straits for food of any kind for their wives and families; but I hope things will begin to mend soon. I have just had a wire telling of an offer of an iron building that will cost £100 delivered at Utrecht, and I have guaranteed the amount, as the opportunity was too good to let slip, but where the money is to come from I do not know just yet. I must borrow it if I cannot get it in any other way. I expect to raise about £30 in labour and coin from the natives of Utrecht, leaving £30 to be raised somehow. And I want five other buildings at once, or as soon as I can get the funds; I have no fear but that we shall get it done in time. God grant us patience!
Sunday, October 18, XIX. after Trinity. We have had a very full day. Zulu eucharist with sermon, 6 a.m.; then with Hallowes to English mattins and Holy Communion with sermon; then a drive of twelve miles to Kambula Drift, where we found Hlati and a congregation of 260 natives, and we baptized forty-two babies. Both Hallowes and I baptized, each with a basin for a font. A Boer and his family came to the service and asked us to go in to have lunch afterwards; they were very friendly. We reached Vryheid about 5 p.m., and I preached at the English evensong, but this seemed very tame compared with the native open-air mission-service and baptisms of the morning.
October 19. Home again at St. Augustine's, having had a most helpful tour and having baptized 367 babies.
I think the following is about the number of Hlati's followers:--
Christians baptized 450
Converts wishing to be baptized 1500
Children from 1 to 4 years 500
Total 2450
This, I think, will be found nearly the work Mr. Allen and Mr. Hallowes are going to do the best they can with. We wish to get all the adults into separate classes, according to whether they are (1) hearers; (2) catechumens; (3) candidates for confirmation.
Our bishop will have his hands full on his return, "going about confirming the Churches."
After this strenuous pioneering work was done, and the people were settled as baptized, and, later, confirmed members of the Church, the archdeacon continued his labours on their behalf. A farm was bought by the diocesan trustees about fourteen miles north of Vryheid, in the vicinity of the battlefield of Kambule, and there the Rev. W. H. Hallowes, son-in-law of the archdeacon, built a house and a church. From this centre he laboured amongst the Hlati folk, and gradually mission sites were acquired, churches built, schools opened, and evangelistic work amongst the surrounding heathen begun, all with the constant and generous help of the archdeacon. Charles Hlati was, after a few years, ordained to the diaconate. Together with Mr. Hallowes and the Rev. A. Rowand--then priest-in-charge of Utrecht, a village on the other side of the Hlati district--he worked hard amongst the people.
Gradually, however, as he grew older, his powers waned. With the increase in education amongst his people he lost much of his former hold over them. As his followers grew more and more into the life of the Catholic Church, with its ceaseless round of worship and teaching, they came to depend less upon his emotional appeals for spiritual nourishment. Inevitably, and not without considerable heart-burning, Hlati retired into the shade. For a time he was used in the diocese to preach revivalist missions. Then he fell into premature senility and died, leaving his followers safely housed in the bosom of the Church Catholic, and having performed a notable work in his day and generation. To the day of his death the archdeacon continued to show the greatest interest in the Hlati work, and he constantly supervised it, especially when Mr. Hallowes left Kambule and the Rev. John Mnareng was sent to carry on his work there.
Project Canterbury


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Mildred Womach (1915 - 1985)
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1915 - In the year that Mildred Womach was born, Audrey Munson, playing a model for a sculptor in the film "Inspiration", became the first actress to shed her clothes on screen. Fearing that banning the film would mean that censors would also have to "ban Renaissance art" the film was released, with Munson in the nude scenes and a stand-in doing the acting. (Munson had previously been "America's First Supermodel" and posed nude as the model for many famous artworks.) The film was a hit with audiences.
1924 - When she was just 9 years old, Macy's department store in New York held its first "Thanksgiving parade" on November 27th at 9a - during church services but leaving plenty of time to attend the big football game between Syracuse and Columbia universities. The parade was held as a way to promote the opening of the "World's Largest Store" and its 1 million square feet of retail space in Manhattan's Herald Square. The parade was 6 miles long and included floats, Macy's employees dressed as clowns, cowboys, and sword-wielding knights, and animals from Central Park Zoo. Santa Claus, of course, brought up the rear - opening the Christmas shopping season for Macy's.
1965 - When she was 50 years old, on March 8th, the first US combat troops arrived in Vietnam. The 3500 Marines joined 23,000 "advisors" already in South Vietnam. By the end of the year, 190,000 American soldiers were in the country.
1973 - At the age of 58 years old, Mildred was alive when on January 28th, the Paris Peace Accord was signed - supposedly ending the Vietnam War. Hostilities continued between North and South Vietnam and the U.S. continued to bomb. But by August 15, 1973, 95% of American troops had left Vietnam. The war ended in 1975 with the fall of Saigon.
1985 - In the year of Mildred Womach's passing, on March 7th, the song "We Are the World" was released as a charity effort to alleviate the African famine. The song was written by Michael Jackson and Lionel Richie, and produced by Quincy Jones. They were joined by 37 other famous singers in the recording studio and a phenomena had begun
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This obit of Mildred Womach is updated by the community. Edit this biography to contribute to her obituary. Include details such as cemetery, burial, newspaper obituary and grave or marker inscription if available.Mildred Womach passed away in April 1985 at 69 years of age. No cause of death has been entered. She was born on July 19, 1915. We are unaware of information about Mildred's family or relationships. We know that Mildred Womach had been residing in Ritzville, Adams County, Washington.
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Premium design for the modern kitchen
With the new RS554, it's what you don't see that helps bring refined beauty into your home. Recessed handles and hidden hinges provide a touch of elegant minimalism that complements any modern decor. There's still plenty for the eye to admire, from the sophisticated pattern design (available in Shiny River White or EZ Clean Steel) to the blue LED display.
Twin Cooling PLUS
Digital Inverter Technology
Power Cool
Power Freeze
Twin Cooling System™ gives you the best of both worlds
The RS554 uses two separate air flows and precise temperature control to maintain optimal humidity levels on both the refrigerator and freezer sides. This Twin Cooling System™ helps keep your apples fresh, prevents your ice cream from getting freezer burn, and stops ice cubes from smelling like the garlic bread you've stored in the refrigerator.
Preserves your food longer, keeps your electric bills lower
The innovative Digital Inverter Compressor saves energy. Nine sensors track variables such as internal and external temperature and humidity levels, along with your usage patterns. This enables the Digital Inverter Compressor to optimize settings for consistent cooling without having to constantly stop and restart. As a result, it uses 24% less energy than conventional compressors.
Multi Flow
Multi Flow works on every level—with small vents over each shelf—to maintain an even temperature throughout the refrigerator, especially after you open the door. By cooling every section of every compartment at the same time, it helps your foods stay fresher longer.
Bring frost-free freshness into your kitchen
You no longer have to empty out the fridge or freezer during a routine defrosting, because there is no more routine defrosting. Samsung's No Frost feature ensures even cooling to eliminate frost and icy build-ups. Now you can keep all your perishables fresh and nutritious, and have more time for other chores or fun activities. What's more, by maintaining an even temperature, No Frost puts less demands on energy needs, which increases the durability of the cooling system.
A brighter way to save energy
The stylish Tower LED lighting bathes the interior with light that beautifully presents all your groceries. Items are easier to find, so you'll spend less time with the door open looking for an elusive snack hidden in the far corners of your fridge or freezer. The space-saving design of the lighting opens up more room for food. It also emits no heat and uses less energy than conventional bulbs, both of which help to lower your energy bill.
EZ Organization
Bring effortless organization to your freezer. Three tiers of big boxes help you store everything from frozen appetizers to frozen desserts. Because the boxes are transparent, you don't have to slide them out to see what's inside. And they're conveniently removable should you need vertical space for taller items.
Big Box
Bigger vegetable drawers with humidity control provide extra storage space.
- 604ℓ Gross Total(Liter)
- 536ℓ Net Total(Liter)
- 912mm Net Width(mm)
- 1789mm Net Case Height with Hinge(mm)
- 700mm Net Depth with Door Handle(mm)
- 120kg Net Weight(kg)
Why Samsung Refrigerator is not Cold enough?Why Samsung Refrigerator is not Cold enough?See The Answer
What is the use of CFC(Chloro Fluoro Carbon) in a Refrigerator?What is the use of CFC(Chloro Fluoro Carbon) in a Refrigerator?See The Answer
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