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This is an example (example 1.3) of the Hartshorne's book Ample Subvarieties of algebraic varieties.
The proposition (by Kleiman) is the following:
Proposition There is a complete scheme $X'$ and an invertible sheaf $L'$, such that $L'$ is not isomorphic to $\mathcal{O}(D')$ for any Cartier divisor $D'$ on $X'$.
I have questions about the proof, which I quoted in bold letters as (a), (b), (c), (d) and (e). Down after I explain my reasoning about each question.
Here (Hartshorne's book), scheme proper over $k$ and complete scheme are equivalents. $k$ is algebraically closed. A non-singular scheme is assumed to be irreducible.
Let $X$ be a complete non-singular, non-projective 3-fold containing two disjoint irreducible curves $C_1$ and $C_2$ such that $C_1+C_2$ is algebraically equivalent to zero. (Hartshorne give a reference and an example for this afirmation, such an X exists).
If $D$ is any prime divisor which intersects $C_1$ properly (and there are such, since $X$ is non-singular), then $D$ must contain $C_2$, because $(D\cdot C_2) = -(D\cdot C_1) < 0$. (a)
Let $P$ be a point of $C_2$. Define a new scheme $X'$, which has the same topological space as $X$, and the same structure sheaf everywhere except P. At $P$, define $\mathcal{O}_{X',P} =\mathcal{O}_{X,p}\oplus k$, with multiplication defined by $(a,\lambda)(b,\mu) = (ab, a\lambda+b\mu)$.
Then the only non-zero divisors of $\mathcal{O}_{X',P}$ are units, so no Cartier divisor on $X'$ can contain $P$. (b)
In fact, it is easly noted that there is a one-to-one correspondence $$Div (X') = \{D \in Div (X)\ \ /\ \ P\notin D\} .$$ On the other hand, we have an exact sequence $$0\rightarrow k \rightarrow \mathcal{O}_{X'}^* \rightarrow \mathcal{O}_X^* \rightarrow 0\ \ \ \ \mathbf{(c)}$$ so $Pic (X') \cong Pic (X)$. (d)
Let $D$ be a divisor on $X$ which intersects $C_1$ properly. Let $L = \mathcal{O}_X(D)$, and let $L'$ be the corresponding invertible sheaf on $X'$.Then L' is not isomorphic to $\mathcal{O}_{X'}(D')$ for any Cartier divisor $D'$ on $X'$.(e) $\blacksquare$
So I think the next for the items
(a) $D\cdot C_1>0$, since $D$ intersects $C_1$ properly. As $C_1+C_2$ is algebraically equivalent to zero then its is linearly equivalent to zero, $D\cdot(C_1+C_2)=0 \Rightarrow D\cdot C_2=-D\cdot C_1 < 0$. If $C_2 \not\subset D$ so $D\cdot C_2 \geq 0$ and this is a contradiction, hence $C_2\subset D$.
(b) Then the local equations for $D$ is an $f\in \mathcal{O}_{X',P}^*$, an unity, and this can not let be because $\{x\ \ /\ \ f(x)=0\}=\emptyset$.
(c) I think that in the sequence I should be change $k$ by $k^*$. The sequence $$0\rightarrow k^* \rightarrow \mathcal{O}_{X',x}^* \rightarrow \mathcal{O}_{X,x}^* \rightarrow 0$$ is exact for any $x\neq P$ by the natural inclusions. The sequence $$0\rightarrow k^* \rightarrow \mathcal{O}_{X',P}^* \rightarrow \mathcal{O}_{X,P}^* \rightarrow 0$$ is exact in $x=P$ by the maps $\lambda\mapsto (0,\lambda)$ and $(a,\lambda)\mapsto a$.
(d) So if I write the long exact sequence of cohomology $$\cdots \rightarrow H^1(X,k^*)\rightarrow H^1(X,\mathcal{O}_{X'}^*)\rightarrow H^1(X,\mathcal{O}_{X'}^*)\rightarrow \cdots$$ hence $H^1(X,\mathcal{O}_{X'}^*)\cong H^1(X,\mathcal{O}_{X}^*)$ because $H^i(X,k^*)=0 \ \forall \ i>0$ since $k^*$ is a constant sheave on $X$ and this is flasque.
(e) If $L'\cong \mathcal{O}_{X'}(D')$ then $D'\sim D$ and $\mathcal{O}_{X}(D)\in Div(X')$ which is a contradiction because $p\in D$ since $D$ intersects $C_1$ properly ( item (a)).
If my reasoning is correct, because is important the algebraic equivalence to zero of $C_1+C_2$? and I don't know why it is necessary to $X$ to be non projective, although in the Hartshorne's book the note before this example says that for every projective scheme the map $Div(X)\rightarrow Pic(X)$ is sobrejective (by Nakai).
I would really appreciate any explanation for my questions and a revision for my reasonings for the proof of the proposition.


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Service No: SS-36999
Place of Birth: Allahabad,UP
Service: Army
Last Rank: Major
Unit : 17 Para Fd Regt
Arm/Regt : The Parachute Regiment
Award : Shaurya Chakra
Date of Martyrdom : Oct 04,2001
Major Vijit Kumar hailed from Allahabad in Uttar Pradesh. Son of Mr Murli Mohan Singh, Major Vijit Kumar joined the Army and was commissioned into the famed Parachute Regiment, a regiment known for its intrepid soldiers and daredevil operations in challenging conditions.
During 2001, Maj Vijit Kumar's unit was deployed in Assam for counter insurgency operations. On 4th October 2001, his unit received reports about the presence of insurgents belonging to NSCN(IM) cadre near Assam-Manipur border. NSCN(IM) was a faction of National Socialist Council of Nagaland, whose objective was to establish a Sovereign, Naga State by unifying all the Naga-inhabited areas in the North East of India. The organisation had armed rebels who were engaged in anti national activities. Based on the intelligence reports it was decided to launch a search and destroy operation to deal with the insurgents under the leadership of Maj Vijit Kumar. As planned Maj Vijit Kumar reached the designated place along with his team and cordoned off the suspected area.
Whilst the search operation was underway, the team came under attack from the insurgents. Displaying extraordinary leadership and courage, Maj Vijit Kumar quickly redeployed the troops and and charged towards the militants. He in a swift action killed one militant and injured two, forcing them to leave their positions. In the continued action one of the injured militants was about to shoot at his buddy when Maj Vijit Kumar charged towards the militant and drew fire on himself. He was severely injured but manged to kill the militants who posed danger before collapsing on the ground. He later succumbed to his injuries and was martyred. He was given the gallantry award, "Shaurya Chakra" for his bravery, grit, fighting spirit and supreme sacrifice.
Citation for the "Shaurya Chakra" awarded to him reads:-
On 04 Oct 2001, Maj Vijit Kumar was the leading scout in seek and destroy operation against a group of NSCN(IM) CADRE in Assam Manipur border. On approaching a village the patrol was ambushed. Displaying an extraordinary temperament and steel nerves the officer, fired back and charged towards the militants. During the counter ambush assault by the officer, one militant was killed and two injured, forcing them to leave their positions, In the continued action one of the injured militant was about to shoot at his buddy when the officer charged towards the militant and drew fire on himself. The officer was fatally injured but did not succumb to his injuries till he killed the militants who posed danger to own troops.
This profile is currently being maintained by Honourpoint.in. However, we would invite the family members, unit/formation or former colleagues of this brave soldier to contribute additional information and maintain this memorial site as well, thereby assisting us in our endeavour to spread awareness about this great Indian and inspire future generations.
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subset: commoncrawl


text:
The Government Bodies invovled in Tourism.
The government bodies, from development agencies to tourism agencies, facilitate the growth in our tourism industry. With their support and involvement we have been able to market the country as a top tourism destination. The high international standards are maintained by our grading body, who continues to engage with the youth tourism sector to create a customised platform for our industry.
The various tourism related bodies have enabled growth, have inspired us to do better and look further.
We would like to extend the invitation to all international tourism bodies. You are our wider tourism network and so much of our industry relies on the sharing of ideas and the formation of new partnerships.


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It was the morning after the night before when Mikaela Shiffrin confidently declared after her first Olympic gold that her target at the next Games was to drape five gold medals around her neck.
It was in part the impetuousness of youth from the 18-year-old but also acted as a snapshot of the drive and determination of the American skier, who looks likely to be one of the stars of Pyeongchang.
For five, read three as the more realistic aim in Korea, Shiffrin targeting retaining her slalom title, adding the giant slalom and combined, and potentially the Super-G.
Yet, four years on, she has no great regrets that she made such remarks. "I said that some time in the morning when I was tired after all the things I had to do but, at the same time, I believe in my ability and have a team around me that believes in my ability," she says.
"And that allows me to stand behind that statement even if it was almost ignorant in a way."
Still only 22, Shiffrin is already in the seventh World Cup season of her career. When she started on the circuit, unlike the rest of her rivals she still had maths and English homework to contend with at the end of a race.
On the slopes, she is a force of nature. Technically one of the best skiers in the world, her skills have to be honed by hours and hours of practice, a quest for the flawless turn that her team have likened to a surfer's search for the perfect wave.
She has set the benchmark for slalom skiing in particular, winning that particular World Cup title four times and her dominance is such that at times she has won events by three seconds, in the process beating a half-a-century old record.
However, her Pyeongchang ambitions are far loftier than simply one discipline. "I won slalom, giant slalom and combined last year and my best result in the Super-G was fourth place last year in Cortina but I only skied four Super-G on the World Cup tour," she says. "But when I am in the start gate I want to win or at least have a shot at a medal every time. So, I hope I can win some in Korea."
So, what of her previous comments about the five golds? "There's a lot left to achieve," she says. "A big goal of mine is to win races in every event and, yes, winning in each discipline in a season is a big goal."
In her quest to be the snow queen, once again no stone has been left unturned. Successful pre-season training camps in Chile, Austria and Val Senales have left Shiffrin "physically stronger than ever".
And for the first time she trained on snow indoors along with British slalom specialist Dave Ryding.
The novelty of doing that appealed to Shiffrin's mind set: "It was the strangest thing I've ever seen. We were sleeping, eating and skiing all in the same building. You walked outside and it was summer and you go back in for winter, which was totally backwards.
"It was strange but actually cool - really productive."
Having seen Ryding ski at close hand, she is confident the Briton can make his mark and pick up a rare piece of silverware for Britain on the slopes at the Olympics.
"He showed in Kitzbühel that he can ski onto the podium so he can do that in Korea as well, no doubt," she says.
For Shiffrin, there is pressure and expectation in the United States, the wider skiing community and, perhaps most pertinently, from herself. The competitor who once turned up on the slopes without butterflies was last season twice sick on the mountain before a race because of nerves.
That allied to the brutal workouts she shares on social media, is there ever a danger she might suffer burnout?
"It sure is a lot sometimes but I have a great team around me that also protects me and we are always trying to find the right balance," she says.
On the evidence of last season and a first overall World Cup title - what Shiffrin refers to as "the biggest thing you can achieve as a ski racer" - that balancing act is clearly working.
Quite what medal haul it produces in Korea is another matter.
DFS is proud to continue its support of Team GB as the official homeware partner, bringing the joy of comfort to Team GB athletes throughout 2018 and beyond.


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Trump says the strikes are a "direct result" of Russia's failure to keep Syria's Assad from using chemical weapons RELATED: What the USA is doing in Syria The United States, along with assurance from France and the United Kingdom, launched a response Friday against the regime of Syrian leader Bashar al-Assad days after his government allegedly used chemical weapons on its citizens.
Trump spoke from the White House Friday night.
In New York, Russia's United Nations ambassador warned the priority in Syria was to avert US-led strikes that could lead to a confrontation between the world's two preeminent nuclear powers.
The White House press secretary, Sarah Huckabee Sanders, said in a brief statement after Trump met with Mattis and other members of his National Security Council: "No final decision has been made".
Sanders adds that USA officials are "continuing to assess intelligence" and are "engaged in conversations with our partners and allies".
In a televised address to the nation, US President Donald Trump said the three nations had "marshalled their righteous power against barbarism and brutality".
British Prime Minister Theresa May said she authorized the coordinated response in order to degrade the Assad regime's chemical weapons capability.
Trump puts off decision on Syria strike
Nervous world stock markets showed signs of recovery after Trump's signal that military strikes might not be imminent. Russian ships had left the Tartus naval base in Syria , Interfax news agency quoted a Russian MP as saying.
The French president, Emmanuel Macron, confirmed that France was involved in the air strikes, saying the French role would be limited to Syria's chemical weapons facilities.
"Our strategy remains the same as a year ago", he said.
On Monday, Mr. Trump said a decision on how to respond to the attacks would come in "24 to 48" hours.
Later Thursday he was noncommittal.
President Donald Trump announced "precision strikes" on Syria on Friday, in response to a suspected chemical weapons attack that reportedly killed dozens of people there earlier this month. In that strike, on April 7, 2017, the USA launched 59 cruise missiles on a Syrian military airbase. The continuing involvement of American forces in Syria, Iraq and Afghanistan, where the US has fought extended conflicts since September 11, 2001, continues to be a source of consternation for him.
On Sunday, the day after the attack, the USA president said Russian President Vladimir Putin bore responsibility for the "atrocity" in rebel-held Douma, because of his support for the Syrian government. The statement made no specific reference to military action. "Let these united actions send a clear message to the regime - the use of chemical weapons is categorically unacceptable and you will be held to account". Initial reports indicated the use of chlorine gas, possibly in addition to the nerve agent Sarin. "On Thursday, Mr. Trump tweeted that missiles, "new" and "'smart'" are coming. That then deterred the US administration of Barack Obama from similar action.
"This massacre was a significant escalation in a pattern of chemical weapons use by that very awful regime", Trump said, adding that they were the "crimes of a monster".
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It started with chicken wings. Plastic chicken wings, to be precise. They were my favourite toy at the church's toddler group, and by far the finest item in the toy kitchen. Much to the group leader's amusement, I would run manically around the church hall with my friend Richard each week, firing imaginary bullets from these perfectly proportionate pieces of plastic poultry as if the world was about to end, and we had been chosen to save it. More
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Different types of lesbians
According to the media there is either super feminine or super masculine, either a male fantasy or a stone butch, with no in-between. Hot bitches nude pics. We did a little digging into what lesbians on the web are saying and pulled together a list of 17 lesbian types.
Another common term is "Stud". Different types of lesbians. Indie Thrift Store i. On the other hand, the writer Jewelle Gomez muses that butch and femme women in the earlier twentieth century may have been expressing their closeted transgender identity. Those who identify as butch and femme today often use the words to define their presentation and gender identity rather than strictly the role they play in a relationship, and that not all butches are attracted exclusively to femmes and not all femmes are exclusively attracted to butches, a departure from the historic norm.
These roles date back at least to the beginning of the 20th century. Unashamedly arrogant, self important and probably emotionally unavailable; addicted to maintaining their reputation as Alpha Lesbian at all costs, they can be spotted at the bar never buying their own drinks, often stringing along many a woeful woman, and consider themselves top of the lesbian food chain.
She believes the link between appearance and gender performance and one's sexuality should be disrupted, because the way someone looks should not define their sexuality. Running a homeless shelter By Night: From Wikipedia, the free encyclopedia. An Aging Pet Reader question: I suggest you buy a cat in advance It is known that butch—femme dress codes date back at least to the beginning of the 20th century as photographs have survived of butch—femme couples in the decade of — in the United States; they were then called "transvestites".
Granola Lesbian — A lesbian who is usually vagetar. Gender expressions outside of the norm prevented assimilation. I want to see lesbian characters like me, whose entire personality is not based around the fact that I like girls and whether or not that storyline will appeal to a male audience. Please enter the letters from the image below: Soft Butch — A lesbian whose appearance tends to be on the butch side but is softer and more feminine in nature.
The Stone Butch Lesbian. Explanation of types of lesbians — butch and femme 1. Wise old man Elderly martial arts master Magical Negro. Kate upton naked selfie. Explanation of types of lesbians — butch and femme. In contrast to ONE, Inc.
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She was skittish, difficult to engage with on a personal level and best left to those who read The Economist and know what a bit-coin is. To most people, these two things would seem to have nothing to do with one another. Urban decay naked skin foundation swatches. She may or may not actually be in college. I watch these shows because they make me feel seen.
Femmes gained value as their own lesbian gender, making it possible to exist separately from butches. Explanation of types of lesbians — Butch and Femme 2. Lesbiangaybisexualand transgender LGBT slang.
Wise old man Elderly martial arts master Magical Negro. Different types of lesbians. About Our Blog Here you will find more than inspiring, dynamic and provocative pieces, searchable by topics and keywords, all written by girls and our friends and allies.
Lesbian Bed Death — Invented by sex researcher Pepper Schwartz to describe the supposedly inevitable diminishment of sexual passion and activity in a long term lesbian relationship.
Running a homeless shelter By Night: A woman who is sexually and emotionally attracted to other women. One of her exes is always out and she always has to make a big deal about it, dragging her friends dramatically into the toilets to discuss it in hushed voices. Asian ts escort london. Gold-star Lesbian — A lesbian that has never had or intends to have sex with a man.
Glamour Butch — A butch lesbian that like to dress in fine suits and tuxedos. I mean, who can order a drink from someone that beautiful without accidentally buying the whole bar a round? A Lesbian Feminist Perspective. Watching football, reminiscing about that time she saw Ferron at Red Lobster, accusing her girlfriend of being attracted to men.
But there is an in-between. Someone will inevitably spill a drink on her before the night is over. Mostly because I fit so perfectly into the Ultra Femme box. Slideshare uses cookies to improve functionality and performance, and to provide you with relevant advertising.
They actually make me hide behind my pint. It is important for girls of all shapes, sizes, races, and sexual orientations to be able to see themselves on TV, to feel a little less alone. Nude pics of kate bosworth. Who have real personalities outside of the fast that they are queer. Can you say cats? Disorders of sex development Ego-dystonic sexual orientation Erotic target location error Gender roles Hermaphrodite Human female sexuality Human male sexuality Intersex Sex and gender distinction Sex assignment Sex change Sex reassignment surgery Sexuality and gender identity-based cultures Social construction of gender The NeuroGenderings Network Violence against women and men gendercide.
As a group of people who have inevitably struggled with their identity and sexuality, we definitely have a culture of sub-categories within LGBT culture, and this is true throughout the world.
In this new configuration of butch and femme, it was acceptable, even desirable, to have femme-femme sexual and romantic pairings.
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Academy of Chiropractic's
MD Relationship Program
#7 Marketing, Branding and Entrepreneurship
Communication is the KEY
From: William J Owens Jr DC DAAMLP
Good morning everyone,
I received this from Dr. Dave Packer in Virginia. When it comes to being an EXPERT in spine care, it's not just about how you talk about yourself it's what you know. This is a great example of using information learned through the Academy of Chiropractic to build relationships. Remember it's not always just about getting the referral, it's about coordinating Carrie. This primary care physician will remember Dr. Packer and see him as a true resource in patient care. NEVER be afraid to be on the phone with MDs. If you do NOT know what he is talking about, visit www.teachdoctors.com and review the syllabus for MRI Spine Interpretation. Great job Dave!
"Pretty awesome. Had a PCP call me about an MRI I suggested for a patient I am treating and at end of conversation she said she would be sure to order 3mm slices no gap. Just having those conversations positioned me as expert in the spine."


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Exodus 25: 31-36 31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same. 32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side: 33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick. 34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers. 35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick. 36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold. 37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Exodus 37:17-22 17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same: 18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof: 19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick. 20 And in the candlestick were four bowls made like almonds, his knops, and his flowers: 21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it. 22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
The candlestick was a single tube from bottom to top. Proceeding out from it were six more tubes that curved uppiano coversd, three on one side and three on the opposite side. The oil that burned in the candlestick was placed in the almond-shaped bowls atop each shaft or branch. Most depictions of the candlestick show the center lamp more elevated than the six branches, that is, the six are at one height while the center one stands a bit taller. The bowls atop the stems are typically round and appear sort of like a socket for a candle. More recent studies indicate that the bowls were in fact almond shaped as indicated in the Scripture text. Consider the tear shape of an almond as it lays on a plate. Picture that a flame is rising from the point of the almond. On the larger, rounder end is a teacup-like handle. What you have is an image similar to Aladdin's Lamp.
These recent studies conclude that these almond shaped lamps which topped the stems pointed in topiano coversd the center shaft. That is, the three on one side pointed topiano coversd the center, and the three on the opposite side pointed the opposite way topiano coversd the center. The center lamp then pointed out, or perpendicular to the structure of the candlestick.
The center lamp is called the servant lamp. That is, the remaining six are supported by the center shaft. If there were no center shaft, then there would be no support for the branches. Seven is the number of completion and perfection. The center lamp stood taller and was more ornate than the branches.
The candlestick was made of beaten gold. Rather than melt the metal and pour it into a mold, it was to be beaten to its final shape. The candlestick had three sets of ornaments as part of its shape. These were bowls like almonds, knops and flowers.
Let us now begin to see the typology of the candlestick. Generally speaking, the candlestick is Christ, as is everything in the tabernacle. He is the light of the world. Jesus said in John 8:12, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. It was in the light of the candlestick that the high priest could move about in the holy place. The candlestick provide illumination to consume the shewbread, which is in type, the Word of God. It was in the light of the candlestick that the high priest could put the coals from the brazen altar on the golden alter of incense, place blood on the horns of the altar, blend his incense and offer it up before the veil.
The holy place was shut off from the outside. There were no windows. The curtain/veil that hung over its door was heavy and shut out all external light. Thus, the only light for the ministering priest was from the candlestick. When the priest left the holy place to go back into the courtyard, he moved in the light of the sun. It is a natural light. While in the natural light, he could not even see the things in the holy place of God. However, on entering the holy place, the natural light was shut out by the veil (Jesus-the Door), he could consume the shewbread (Jesus-the Word of God), and offer holy prayers to the Father at the altar of incense (Jesus-through Whom we approach the Father; in Whose name we offer our prayers). The candlestick is certainly a marvelous type of Christ.
The candlestick had a main shaft and six branches. The center lamp is called the servant lamp. Jesus said, I am the vine, ye are the branches (John. 15:5). The center shaft and branches were sculpted to look like branches of vegetation limbs, as it were. Here Jesus was teaching His disciples that He is the servant lamp and they are the branches. Without the vine the branches are fruitless. Without the servant shaft, the branches were useless, even to the point of just needing to be discarded, thrown out.
The candlestick was of beaten gold. Jesus, our light was not poured into a mold that made Him shine as the light of the whole world. Rather, He was beaten, spit upon, scourged and crucified. The fact of His persecution and death gives Him His supreme brilliance as the Light of the World. As He was beaten to make Him into the worlds candlestick, so must the gold be beaten for the candlestick in the holy place.
The oil for the lamp was to be beaten by hand rather than pressed. Again, everything about this light is formed from beating. The children of blip produced the oil to be used for the candlestick (Ex. 25:1-6). The rulers brought the oil to the tabernacle (Ex 35:27-29). It was made by the wise hearted (Ex 35:10, 14). It was to be pure olive oil, beaten for the light, to cause the lamp to burn always (Ex 27:20; Lev. 29:1, 2).
The epithet pure is attached to the candlestick and its oil. How important this is! We absolutely must have pure light from a pure source. Impurities cannot be tolerated. The truth of Gods Word is a pure light. The opinions and theories of men constitute impurities that are mingled with the light of the Bible. Oh the trouble the church has suffered for two-thoBlipnd years due to the doctrines and traditions of men! Jesus was pure. His Word is pure. He was beaten. Those who for centuries have preserved the Word of God have been beaten. The true church, humble, converted men and women have been persecuted as the branches of Christ for two millenium. Those who, in the name of Christ, beat, scourged, tortured and burned the humble followers of Christ and His Book were not the branches. Whatever light they claimed was certainly impure and corrupted. It was not a beaten light. It was the light of pomp, pride and rrogance.
The light was to burn always. Christ is the eternal Light of the The bowls were positioned on the ends of the branches and center shaft. They are depicted as almonds, thus we see fruit being borne on these limbs. So we must ask, what kind of light is it that is sent forth apart from bearing fruit? If the light is to shine, it will be in the bearing of fruit. This fruit is seed. Seeds die and break forth in new life. Also the sower goeth forth bearing precious seed. His seed is seen as the Gospel that gives life. Thus the bowls like almonds are seen as the resurrected life, full of the Holy Ghost, bearing fruit/seed and shining forth a pure light.
The knops are a bit difficult to track down a meaning for. The blip word for knops shows up in only two other places, Amos 9:1 and Zeph. 2:14. In both of these places, the word is translated lintel. The lintel was part of the door and likely had to do with the joints thereof. It is largely thought that the lintel is the the top piece across the door and this may well be true. But in conjunction with the candlestick we see it as something of a joint. The lintel held the two doorposts in place. While bottom of the two fixtures were secure at the floor, the lintel joined the them at the top. It was at the knops where the branches of the candlestick were joined to the center shaft. And we know that the place on a tree where the limb joins its host has a shape all its own and gives strength for supporting the limb. Thus we see the knops as both having to do with a door and with a joint. In a more concise view, it is the place where the the life flow passes from one to the other as one would pass from one room into another.
Again we see Christ. He is the Door. He is the point at which we are joined to God. It is through Him that the life-flow passes. Each of the branches had a knop and a flower underneath its bowl. The center shaft had a knop and flower underneath its bowl and three more, for a total of four at the point where the limbs were attached. We see knops positioned wherever new life appears: the branches and the fruit. It is through Christ, the Door, the knop, that life flows to spawn new life and support existing life.
It is interesting that the Septuagint (Greek translation of the Old Testament) renders the word flowers as lilies. Immediately we look to the prophecy God gave through Amos of the Son of God, I will be as the dew unto blip: he shall grow as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon (2:5-7).
Yes, today the Lord Jesus is often called the Lily of the Valley. We have a great hymn to the Lord Jesus that calls Him the Lily of the Valley. Christ Himself, used the lily to depict the epitome of beauty. He gives us these words in Mat. 6:28-29, Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Flowers normally fade and wilt away. But these flowers are not of the same materials. They are of beaten gold. These flowers will endure. They will retain their beauty. What a picture of the Resurrection! What a picture of the new creation! It wont be said of these flowers, they are today and tomorrow cast into the oven. No, they are of pure gold and will ceaselessly show forth the beauty of the Resurrection and new life.
The candlestick is formed of beaten gold and depicts knops, flowers and almonds buds, blossoms and fruit. We see here Aarons rod that budded. It blossomed and brought forth almonds. This candlestick, shedding light on itself, speaks of the budding of new life, the flower of the Resurrection, the Lily of the Valley, fruit bearing, precious seed, Jesus, the firstfruits of Resurrection, the bowls as holy vessels of the Holy Spirit, giving forth glorious and pure light.
There were three purposes for the light of the candlestick. First, was that it might shed its light before the Lord.
Exodus 40 24 And he (Moses) put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southpiano coversd. 25 And he lighted the lamps before the LORD; as the LORD commanded Moses. (See also Ex. 27:21; Lev. 24:4.)
Henry Soltau writes: The candlestick shed its light in Gods presence: He could look upon its perfectness and beauty; even He who is light, and in Him is no darkness at all, could delight in the brightness of these seven lamps of light, and His Sanctuary was enlivened by them. What a holy and glorious standing has the Church of Godto find its place, its home, in the presence of God, to be under His eye, and dwell in the light of His glory; and not only so, but to have the glory revealed in us (Rom. 8:18); and to have that glory given to us which has been given to Christ. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one (John 17:22).
The second reason for the candlestick was to light the pure white bread on the Table of Shewbread. This glorious light is the light God has chosen to illuminate His Word, the Bread of Life. (Ex. 40:24)
The third reason for the light is found in Exodus 25:37. And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it. And in Numbers 8:1-3: And the LORD spake unto Moses, saying, Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick. And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses. The difficult phrase in Ex. 25, over against it, is explained in Numbers 8: over against the candlestick. One of the chief purposes of the light of the candlestick was to light the candlestick itself. This beautiful, beaten-gold, vessel had much to show forth in its lessons, particularly as a marvelous type of Christ and His church. The shinning light of Christ not only reveals the darkness around Him and sheds light on the path to Him, but it illuminates the Himself. And jointly, the light of Christ and His church reveals the radiant beauty of this beaten source of true light. Paul says in the first chapter of Ephesians, that we shall be to the praise of His glory.
It has been suggested that the first candlestick possessed only three lamps. Now there is no Scripture for such a teaching except in type. The threefold lamp would represent the Father, Son and Holy Spirit. This candlestick was not a material one made with hands; it is just symbolic of the Trinity.
Next there was the five-lamp candlestick of the Law. Genesis, Exodus Leviticus, Numbers and Deuteronomy. Computer studies of the blip text has revealed some marvelous things. I am not referring to the shabby prophecies that are being touted with the Bible Code theories afoot today. Rather we see some solid patterns, one of which aids our study of the candlestick.
In the first chapter of Genesis, the blip letters for the word Torah show up every 50 letters. This is also true with the first chapter of Exodus and Numbers. Thus we have this pattern in books one, two and four. Book five, Deuteronomy, has the same phenomenon, except that the letters for the word Torah appears every 49 letters. The word Torah is the blip word for the first five books of the Law, Genesis through Deuteronomy. The Torah is the Law. Todays thinking often separates the Law from Grace. However, if there were no Law, thered be no Grace. With the Torah, God gave all the particulars for atonementhow to prepare and make a sacrifice of blood to atone for sin. What could this be but Grace?
So then we have the same pattern in books 1, 2, 4 and 5, except that book 5 decreases the frequency by one letter. In the third book, Leviticus, we find a different pattern and a different word. In the opening sentence, every 8 letters is the Tetragamatron JHWH. These letters, JHWH, are found throughout the Old Testament blip text. In blip, there are no vowel letters; all the letters are considered consonants. The four letters, JHWH, are the name of God the Father, Jehovah, as is found in the King James Bible. Where the Tetragamatron appears in the blip text and is not translated Jehovah, it is translated, LORD, in all capital/upper case letters. Again, every time you see LORD in the King James Old Testament, it is the actual name of the FatherJehovah.
Since there are no vowels, theoretically we can say, it is anybodys guess how the name is pronounced. However, Centuries have brought to us two different pronunbliptions. The more likely pronunbliption of JHWH, according to the scholars is Yahweh (Yah- way). However, the Biblical use of the pronunbliption Jehovah makes it quite acceptable, except to a few factions that spend too many of their hours haggling over the proper pronunbliption rather than mirroring His image.
So now, we have a candlestick. The four outer books (The Word of God is light.) point back to the center book, the elevated, transcendent lamp. Yes, the Torah, the Five Books of the Law show forth the Father of Heaven. His Law is a mirror of Himself.
Deuteronomy differs from Genesis, Exodus and Numbers by one letter. This too is with good reason. Seven is the number of completion/perfection. Seven sevens was considered ultimate perfection.
In Matthew 18:21-22, we have this short story: Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Not only seven times, Peter, but seventy times seven (490). Thats how completely and perfectly you are to forgive those who sin against you. Forty-nine and four hundred ninety are Biblical images of ultimate perfection/completion.
Now look at Leviticus 25: 8-9. And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. One more than 49 (50) is Jubilee. Jubilee was the type for Pentecost. Fifty transcends 49. Take completion/perfection (7) to ultimate completion/perfection (49, 7 x 7) and transcend/elevate that by one and you get Jubilee. Thus in Genesis, Exodus and Numbers, we have the pattern of 50 - Jubilee. But in Deuteronomy, the pattern does not transcend above the position of ultimate completion/perfection.
In the original blip Scriptures, the Fifth Book was not called Deuteronomy. Rather it was called Dabarim (day- bar - eem). When dabarim is translated to Greek, you get the word logos. Dabarim and logos translate into English as word or words. In John 1:1 & 14 where we find Jesus referred to as the Word, the underlying Greek word is logos. Jesus is the Word of God, the Logos of God. John writes, In the beginning was the Word [Logos], and the Word [Logos] was with God, and the Word [Logos] was God. And the Word [Logos] was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. In the beginning was the Dabarim.
When the Old Testament Scriptures were translated into Greek, they did not think if fitting that the Fifth Book of the Law should be called the Word(s) of God (Dabarim), so they decided to name it Deuteronomy. Deuteronomy is the word for copy. Thus the Greek translation of Dabarim was Deuteronomya copy.
Now we see the following. In Genesis, the left side of the five lamp candlestick, we find the Spirit of God. And the spirit of God moved upon the face of the waters. In Leviticus, the elevated lamp, we find JHWH, God the Father. And in Deuteronomy we find Dabarim, Logos, the Word of God Who was made flesh and dwelt among us. Jesus did not stay on His lofty throne in the Glory of Heaven, but descended in His perfect completion as our Passover Lamb. Thus, we have the five lamp candlestick as seen in the Torah, the Law, the first five books of the Old Testament. For hundreds of years, these five books were the only offiblipl Scripture Gods people had.
It is in the Torah that God gives the instructions for building the seven lamp candlestick of the tabernacle and eventually the temple. Seven, the number of perfection/completion is not simply to be studied as such, but is to be studied in the light of the candlestick. Rather than dealing generically with the number seven, we want to see it as having an elevated 4th position. This elevated light is a point of great interest.
Lets go first to Creation Week. There were seven days. Day One, we see Gods spirit. Day Seven we have rest; Christ is our rest. In Him we have complete/perfect rest. On Day Four, God created the sun, moon and stars. Day one, God said, let there be light. He is light. His spirit was/is everywhere and He sheds forth light. However, on Day Four, God creates the lights of the heavens that we can see with our physical eyes. He created the sun. The sun lights the earth, piano coversms the earth, and supports life on the earth. The sun is so critical to existence here that the ancient pagans worshipped as the supreme godBaal, Jupiter, Zeus, Amon Re. The duration of this sin-cursed earth is seven thoBlipnd years. We are near the end of the sixth thoBlipndth year. The seventh will be the thoBlipnd year reign of Christ, before the world is destroyed and God creates a new heaven and a new earth. Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness (2 Peter 3:13). The fourth thoBlipnd year closes with the incarnation of the Messiah. Jesus, the light of the world, is born.
There is one more thing to take into consideration here. There is conflict with the light. Jesus is the Light of the World, the Sun of righteousness (Malachi 4:2). But Lucifer, the light bearer, wants to be extolled as the supreme light. That is why he established Baal worship and the myriad of ancient mythological tales. He was cast out of Heaven (Isa. 14:12-) for this arrogant ambition. When Jesus came in the fourth millenium, Lucifer, now Satan, set forth to destroy Him (Rev. 12). Jesus is the light, and by the light men are saved. Darkness destroys. Therefore, the battle has raged for millenium over this all important center/servant position of the candlestick.
There were seven vessels used in the tabernacle Given in proper order they are:
1. Ark
2. Mercy Seat
3. Golden Altar
4. Candlestick
5. Table of Shewbread
6. Brazen Laver
7. Brazen Altar
Note the center piece is the light.
There were seven feasts.
1. Feast of Passover
2. Feast of Unleavened Bread
3. Feast of Firstfruits
4. Feast of Pentecost
5. Feast of Trumpets
6. Feast of Atonement
7. Feast of Tabernacles
Here the center feast is Pentecost. Jesus taught His disciples, Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a pianoel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Mt. 5:14-16). While this was true, it did not come to fullness until the Day of Pentecost, when the church was endued with power from on High, when she was given the indwelling Holy Spirit shortly after His teaching.
Paul said in Romans 13:12, The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. In 2 Cor. 6:14, Paul asks, Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? In Eph. 5:8, he tells us, For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light. With the Day of Pentecost, the Church of Jesus Christ is filled with radiant light. Satan has fought bitterly to snuff out that light, or at least to pervert it so that men would look in his direction. Even on the day of Pentecost, the cry rose up that the disciples were drunk, Others mocking said, These men are full of new wine (Acts 2:13). There is a great battle between Christ and Satan over that center position of the candlestick.
Lets go to Revelation and consider the judgments of God. There are seven seal judgments, seven trumpet judgments, and seven vial/bowl judgments. The fourth seal judgment is to be the Pale Horse. Rev. 6:8, And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. The Bible often equates light with life and death with darkness. First we saw a white horse, then a red horse, then we saw a black horse. But this horse is pale. There is not enough light to distinguish the color of this horse and his rider is Death and Hell Darkness.
In the fourth Trumpet judgment, the heavenly light is darkened. Rev. 8:12, And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. Once again the center of seven has to do with the light.
In the fourth vial judgment, the vial the angel carries is poured out on the sun and men are scorched. Rev. 16:8-9 read, And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. Glory in the Bible is quite often seen as light, a radiance. Here the sun is altered in the hopes that men will repent and give to God His glory, recognize His light rather than their own natural light which can only curse them, yet they do not.
In Revelation chapter one, John sees Jesus standing in the midst of the seven golden candlesticks. To the fourth of the seven churches, Jesus depicts Himself as having eyes like unto a flame of fire (light) (Rev. 2:18). This church had the serious problem of teaching the doctrines of Jezebel. Jezebel was a Baal worshipper. The connotation here includes mixing truth and error, light and darkness the point of conflict over the center lamp.
Part of Jesus message to the church of Thyatira reads, Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. Note that Jesus will kill her (Jezebels) children with death. Again, death/darkness as opposed to life and light.
The Talmud relates that the last forty years of JerBliplems existence, before being obliterated by Gen. Titus of Rome, the center lamp would not burn. The writers assoblipte the going out of the lamp with the death of Simon the Righteous and the destruction of JerBliplem and calls Simon a high priest. It is suggested that this Simon was the replacement for Caiaphas, the high priest who judged Jesus and tore his mantle, thus disqualifying himself. For forty years, the blips worked diligently to make the center lamp burn, but utterly failed. The real reason for this was that they had put out the light of the Center Lamp, the Son of God. They had rejected His authority over them. They had rejected Him as the light of life.
So it was the divine hand of God that stopped that lamp from burning. When Titus and his troops destroyed JerBliplem, the candlestick and other vessels were carried off to Rome and put in the Temple of Peace. There it rested for approximately 400 years when the Vandals sacked Rome and stole it away with much of Romes other wealth. According to Edpiano coversd Gibbon, in his classic works, The Decline and Fall of the Roman Empire, the pilfered treasures were loaded onto a dozen ships and carried off to Carthage, on the northern coast of Africa. However, a storm came up and one ship was lost. The candlestick of Herods Temple has rested from the Fifth Century to this day at the bottom of the Mediterranean Sea.
The Maccabees In 168 B.C., Antiochus Epiphanies, the Syrian, plundered JerBliplem and desecrated the temple. He was born on the 24th or 25th of some month and wanted to establish the 24th or 25th of every month as a high, holy day unto himself. On that day in 168, he slaughtered a swine on the altar in the Temple of the Lord in JerBliplem and spread the fat thereof all about the temple. This was a most heinous crime.
This takeover by Antiochus Epiphanies sparked a rebellion. Judus Maccabeus fought Antiochus Epiphanies and the Syrians for 3 years and was eventually able to drive them out of the land. The Syrians had stolen the candlestick from the temple, so the blips went in with another.
They were ravished by the Syrians and had no gold to make a golden candlestick; therefore, they hastily made one of lead. They got into the temple and found that there was only enough oil for one days burning. It takes eight days to produce the oil according to the mandates of Jehovah.
Being desperate, they went ahead and lit the candlestick with the oil they had and to their utter joy, it burned for the necessary eight days. Because of the miracle of God, Judas Maccabeus established a new festival to be observed throughout their generations. It is called the Feast of Dedication. Today, it is called Hanukkah. Nine Lamps.
Most candlesticks today are depicted with nine lamps. This too is with good reason. This is the church age. This is the day of the Spirit of God. There are nine gifts of the Spirit: wisdom, knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, interpretation of tongues. There are nine fruits of the spirit: love, joy, peace, longsuffering, gentleness, goodness, faith, meekness and temperance.
The New Testament has 27 books, three set of nine. The center book of the first seven, Acts, depicts the Son of God as a brilliant light Who calls out the Apostle to the Gentiles. It is this book that records the story of Pentecost. The center book of the second seven is Second Thessalonians. In this book the Sun of Righteousness returns in glory for His church and the events of the end are set in motion. The center book of the last nine is First John. In the first chapter, we read, This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. We see three candlesticks of nine lamps in the New Testament.
Paul teaches us that the Gentiles are a wild branch grafted onto the the nation of blip. Today, without their understanding, an offiblipl logo of blip depicts a seven lamp candlestick with an olive branch coming from the base of it and curving up, one on either side. The top-most leaf is centered and points uppiano coversd and looks like a flame. Yes, the candlestick now is a nine-lamp vessel with the center lamp, the servant lamp as the Son of God, the Sun of Righteousness with healing in His wings (Malachi 4:2).
1 John 1 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.
Jesus, Sermon on the Mount, Matthew 5: 14 Ye are the
light of the world. A city that is set on an hill cannot be hid. 15 Neither
do men light a candle, and put it under a pianoel, but on a candlestick; and
it giveth light unto all that are in the house. 16 Let your light so shine before
men, that they may see your good works, and glorify your Father which is in


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January 25, 2016
Jeanette Page-Hawkins, Director
Essex County Division of Welfare
18 Rector Street, Floor 9
Newark, NJ, 07102
Re: Step II Class Action Contractual Grievance
City of Newark's Travel Ban
Article I. Purpose
Article VII. Discipline
Article XXV. Non-Discrimination
Article XXX. Work Distribution and Practices
Article XLIX. Safety of Staff
Dear Ms. Page-Hawkins:
CWA Local 1081 submits this Step II Class Action Contractual Grievance on behalf of all of our Union's members to protest the Administration of Essex County Executive Joseph DiVincenzo compelling our members to attend work today, this after City of Newark Mayor Ras Baraka has "extended the travel ban imposed on Saturday evening for the City of Newark until further notice, stating that an overwhelming number of police, fire and OEM vehicles have been obstructed due to vehicles stuck in the snow throughout the city" due to this weekend's nearly unprecedented snow blizzard. Please note Mayor Baraka's attached press release, entitled "Travel Ban Continues Until Further Notice" and which was release on Sunday, January 24, 2016 at 7:27 PM. Attached, as well, please note Mayor Baraka's press release issued yesterday entitled "The City of Newark Announces City Hall will be Closed and Some City Services will be suspended on Monday, January 25, 2016":
1. Inasmuch as Mayor Baraka, in his infinite wisdom, has recognized how treacherous the streets of Brick City remain today, our Union's members assigned to the 18 Rector Street, Newark building and the Hall of Records would be breaking the law were they to attempt to brave the dangerous street conditions by violating the Mayor's proclamation.
2. Our Union's members assigned to the 50 South Clinton Street, East Orange building will fare no better were they to attempt to navigate the similarly dangerous snow laden streets of that contiguous neighboring municipality.
3. The Administration of Essex County Joseph DiVincenzo would be placing our Union's members both in physical danger as well as facing legal liability were Joe D to compel them to come to work under these menacing circumstances.
Therefore, the resolution CWA Local 1081 respectfully demands to this grievance consists of the following:
1. The County shall declare a snow emergency and not require "non-essential" employees (those not working within the County's law enforcement and twenty-four hour institutions) of the Division of Welfare to come to work today.
2. These Division of Welfare employees shall not be charged with a sick, vacation or personal day due to the closing of our agency.
3. The County shall consider today's closing of our agency akin to its myopic "Monthly Administrative Day", but with the positive intention of keeping safe the agency's employees and their clients alike.
We seek a hearing in this regard.
David H. Weiner, President
CWA Local 1081


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Win10 mobile version USB OTG function how to use? The following small series for everyone to enjoy the Win10 mobile version of the USB OTG function demonstration video, is not too clear Win10 mobile phone version of the USB OTG function how to use a friend, together with Xiao Bian to see it.
We know that the Win10 mobile phone system will support the USB OTG function in the new Windows Phone mobile phone. At the Build conference, Microsoft demonstrated the Windows 10 mobile phone version through an unreleased tablet phone. Of course, the phone contains the necessary USB host. hardware.
In the video, Microsoft demonstrated reading the USB drive through the WP phone and controlling the Arduino device through the USB port.
Unfortunately, this new feature requires new hardware to support it, but the good news is that our WP phone is finally adding new practical skills.
Win10 Mobile USB OTG function demonstration:
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Jul 12
Alisia Rae & Lily DemurPosted by Admin in Transsexual and Bisexual
Release Year: 2017
Cast: Alisia Rae & Lily Demur
Genres: shemale hardcore bareback
Video language: English
Two stupidly cute and rampantly horny firecrackers lock lips and thrust hips in yet another TGirls.Porn production set to get hearts racing. Teen hearthrob Alisia Rae and petite sweetheart Lily Demure have both enjoyed their big leap into the Grooby Girls spotlight in 2017 and when Radius suggested we hook them up for some balls deep TS playtime we just knew we were onto a winner. Enjoy the show….
Format: mp4
Duration: 41:40
Video: 1920×1080, AVC (H.264), 7778kbps
Audio: 315kbps
Related Blogs
- Related Blogs on Alisia Rae & Lily Demur


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1 lb ground tuna
1/4 cup almond flour
1 1/2 tbsp Eden's apple cider mustard
1 tbsp braggs aminos
2 tbsp healthy ketchup
1 tbsp toasted sesame oil
1 tbsp coconut oil
almond flour
1-2 organic eggs
-Combine all ingredients except Coating ingredients and mix well.
-Shape into burgers.
-dip in egg then almond flour
-Bake in oven on 375 for approx 15-20 minutes. Do not over bake or they will dry out. Alternately you can pan fry about 3 minutes on each side.


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Carpet to vct transition strip
Added: 28.06.2018
Duration: 8:16
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Johnsonite > Wall Base, Finishes & Accessories > Finishing Accessories
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Edging, Transitions and Thresholds
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To view this site you can download a newer version of Internet Explorer.
Floor Transition Strip: novosibdiagnost.ru
Carpet to Vinyl Height Transition. Typically installed in commercial settings where harsh chemicals are used to clean floors, a rubber transition strip is used between two hard floors or between carpet and hard flooring.
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US Open Under Armour Girls Tech Tee (G)
Manufacturer ID# UY0693-5036
Price: $34.00
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|» Cdreviews
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Dionysus - Sign Of Truth
I had looked forward to this debutalbum - a couple of
wellknown names in the metalbusiness (Milianowicz - Sinergy,
Dahlqvist - Stormwind, Öhlin/Noberg
- Nation), with Olaf Hayer as frontman
controlling the lion share of the microphone activities, and with the
promises of playing good, solid power metal.
I am a bit disappointed as this is pretty lame and doesn´t
really manage to interest except for a few leads or bridges over 55
minutes and that is way too few moments to be worth a cost of this cd.
Apperantly guitarist Öhlin can handle his 6-string with the honours, but why not show that more? During his short but nevertheless journeys in the neoclassic wonderland it sounds very good, and I could feel hope, but there are very few moments of that on this cd. Wasn´t that one of things that this band was supposed to play?
Co-produced by Tobias Sammet and mixed by Tommy Newton you would think that the production would a be a little bit more "fat" than this, but I guess the band has got exactly what they were looking for here, but I think it´s a bit too thin for my listeningpleasure.
I have to say that Olaf Hayer is performing one of his least good vocals on this album, and it doesn´t feel inspiring at all. I have never been really impressed with his vocals, since I think they don´t have any depth, nor power or real feeling, and here they are more flat than ever.
This is power metal Light and was quickly forgotten after
it stopped spinning, and I doubt that I will bring this cd out in the
light many times more in my life.
See also review of: Anima Mundi
Related links:


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Property HighlightsPayments: $11,031/mo (terms) Bedrooms: 5 Baths: 3 Living: 5,000 sq. ft. ($460/sf) Land: 1391.0 ac. ($<1/sf) Year Built: 2000 Days in MLS: 585 Page Views: 338
Property DetailsTaxkey: 0921000000 Farm Type: Grazing / Crop Crops/Usage: Hay/Acreage/// Irrigated Acres: 115.90 Soil Type: natural Additional Buildings: Animal Stalls, Barn, Hay Barn, Indoor Arena, Corral, Outdoor Arena, Equipment Shed, Storage Building Topography: flat and rolling hills Style: Contemporary Construction: Frame Levels: Two Roof: Composition, Shake Floors: Carpet, Slate/Stone Rooms: Kitchen, Living Room, Den/Office, Dining Area, Family Room, Utility Room Exterior: Fenced, Sprinkler System, Sprinkler Timer(s), Landscaped, Patio/Deck, Water Feature Fireplace: Family Room, Wood, Living Room Water: Priv/Comm Heat/Cool: AC-Central, AC-Wall, Electric, Forced Air, Wall, Heat Pump, Wood Terms: New Loan, Cash
The ranch offers everything you dreamed of in a cattle ranch, hunting property, and farm land. With a completely remodeled home, outstanding views of rim rock, a private backyard pond, fruit trees, remodeled home, corrals, barn, hay sheds, indoor arena,squeeze chute, round pens, underground water system for animals, & scales, 4 wheeler roads for access to the entire property. This is paradise. If you just want to hunt, lease the grazing and farm land and cover your expenses.
Listing Brokerage: Joy Andersen Realty LLC
The content relating to real estate for sale on this website comes in part from the MLS of Central Oregon. Real estate listings held by Brokerages other than Total Property Resources are marked with the Reciprocity/IDX logo, and detailed information about these properties includes the name of the listing Brokerage. All content displayed on this website is restricted to personal, non-commercial use, and only for ascertaining information regarding real property for sale. The consumer will not copy, retransmit nor redistribute any of the content from this site. © MLS of Central Oregon (MLSCO). Information was last updated: 2019-02-16 08:16:04


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May 27, 2015
Enter for a chance to win a luxurious trip for two to New Orleans!
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A Venetian palazzo: a sectional perspective RIBA17738
Acton Burnell Castle, Shropshire RIBA19725
Borthwick Castle: the west front towers RIBA14628
Borthwick Castle: the west front towers RIBA14629
Braemar Castle, Aberdeenshire RIBA11916
Burneside Hall, Cumbria: the ruined north wing RIBA14844
Castle Stuart, Highlands RIBA14582
Craigievar Castle, Aberdeenshire RIBA11917
Crathes Castle RIBA16522
Crathes Castle, Aberdeenshire RIBA11999
Crathes Castle, Aberdeenshire: painted ceiling in the Chamber of the Nine Muses RIBA14569
Crathes Castle, Aberdeenshire: painted ceiling in the Chamber of the Nine Worthies RIBA14570
Crathes Castle, Aberdeenshire: turret and dormer window RIBA14568
Derby House, Grosvenor Square, London: the third drawing room RIBA16695
Design for a modern French town house RIBA17739
Dunure Castle, Ayr: remains of beehive-shaped tower house RIBA10705
Facade of a domed palazzo incorporating a terrace flanked by a pair of obelisks RIBA38261
Fiddes Castle, Aberdeenshire RIBA14571
Fiddes Castle, Aberdeenshire RIBA14572
Fordyce Castle, Aberdeenshire RIBA11938
Half-timbered houses, Marktstrasse, Goslar, Lower Saxony RIBA60843
Interior redecoration of 2 Chester Place, Regent's Park, London: the fully tiled bath and shower area of the bathroom RIBA26623
Market Cross (Mercat Cross) with Preston Tower in the background, Preston, Lancashire RIBA14633
Merchiston Castle, Edinburgh RIBA51151
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News from the Helm
- Spring 2019
- 2018-19 Homecoming Voyage
- Fall 2018
- Spring 2018
- Fall 2017
- Spring 2017
- 2016-2017 Homecoming Voyage
- Fall 2016
- Spring 2016
- 50th Anniversary
- Fall 2012
- Fall 2013
- Fall 2014
- Fall 2015
- Short-Term 2012
- Spring 2011
- Spring 2012
- Spring 2013
- Spring 2014
- Spring 2015
- Summer 2012
- Summer 2013
- Summer 2014
Feeding the Hungry
The visit to Ghana's Parliament Chambers wrapped up early, so we headed to a restaurant to grab sodas and wait for our friends. While it appeared empty, upstairs on the balcony were a group of people having meeting. One woman stood up, led us downstairs, and instructed a waiter to take our order. Famished from a day of exploring Accra, we decided on an appetizer as well.
The pepper chicken was everything we could have hoped for and more. The restaurant was beautiful, elegant and cool in the warm afternoon sun. The sodas were cold, and the bill was so reasonable we couldn't believe our luck. Over the three nights in Ghana, some combination of our group, ranging from 6-10 people every night, ate at our newfound spot. We all loved the food, the ambiance, and the owners.
Yet we were very concerned. This new haven never had other customers. We were the only patrons each night. Hoping against hope that we were not the only people to recognize this amazing find, we finally broached the subject on our last night. Delicately, we thanked the staff and owners, told them we were leaving, and that we hoped business went well for them in the future.
It was then that they left us speechless. (No small feat.) The restaurant did not open for over a month.
Throughout this voyage we have been told to treat others with kindness, generosity and openness, but none of us were prepared to encounter it so strongly in a small restaurant in downtown Accra. Our hostess's response to our bewilderment and thanks – "You walked in hungry. Of course we fed you." We asked where she got the food and drinks, and she replied that if their small starter stash ran out, she sent a server to the market down the street.
We are fortunate to have experienced many kind deeds, on this journey and previously. Yet this woman, who went so far out of her way to help a group of young Americans who stumbled into her restaurant, was someone we could not even have imagined. She embodied everything we hope to be and do on this voyage and beyond. Josephine not only taught us to fill needs that we see, but also that there is no need to broadcast those deeds. They should just be done because they are right. There weren't words enough to thank her that night, and there still are not. All we can do is remember that which she said, and take it with us in all we do.


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Advocacy groups host vigil for Bobby McKeithen days before his funeral
CHARLOTTE, NC (FOX 46 WJZY) - Dozens filled the parking lot a Camp Greene Park Thursday night to show their respects to 16-year-old Bobby McKeithen and his family.
The teenager was shot at Butler High School on Monday and died at the hospital. Matthews Police said another student is the suspect and is currently behind bars.
A candlelight vigil allowed for people to grieve together and share some memories about the teenager.
People are starting to light their candles, in memory of #Bobby #McKeithen. Family, friends, classmates and community members are in the crowd. @FOX46News pic.twitter.com/N1dhCiorwZ— Amber Roberts (@AmberFOX46) November 1, 2018
"It's going to be different. It's going to be hard, there's not much to explain. He's my little cousin, and he's gone," said the victim's relative.
McKeithen's mother lit a camera in honor of her son which shinned for the entire service.
Several of the teenager's classmates and even city leaders attended.
The vigil happened two days McKeithen's Saturday funeral.
The advocacy groups responsible for organizing the event are Mothers Of Murdered Offspring, Million Youth March of Charlotte & Salisbury, Million Youth March Of Charlotte and Salisbury Teen Advisory Board.


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