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Books » Author » Iris Johansen
By Johansen, Iris
The #1 New York Times bestselling author of Countdown returns with a knock-out suspense thriller that pits a mother and son against a killer who's the stuff of nightmares. If you close your eyes, he'll get you. Sophie Dunston knows all too well how dreams can kill. As one of the ...nation's top sleep therapists, she specializes in the life-threatening night terrors that her ten-year-old son, Michael, suffers from. But she is also an expert in another kind of terror-the kind that can turn a dream life into a living nightmare in the blink of an eye. Someone is watching. He's a shadowy figure from out of her darkest fears and he hasn't forgotten her. In one shocking moment of violence, he'd shattered Sophie's world forever and left her with only one thing to live for: her son. But the nightmare isn't over for Sophie Dunston. It's just begun. He's been waiting. Sophie was supposed to die the first time around, but fate intervened. This time he'll make sure that not even a miracle will save her. It wasn't a miracle that saved Jock Gavin, but it was pretty close. A semiretired hit man, commando, and jack-of-all-deadly-trades, he knows what Sophie is up against-and that she'll need help. But the man he's chosen for the job is as unpredictable as he is dangerous. Matt Royd is a wild card-hard, cool, merciless-and putting him into play changes the game completely. But to whose advantage? Sophie will soon find out. She will have to trust Royd because she has no choices left. Because the bogeyman haunting her dreams is all too real and he's on the hunt again. Because the nightmare he's got planned for Sophie won't end when she wakes up screaming. It won't end. Ever.Read more
Sarah Patrick, working search and rescue with Monty, her golden retriever who is part of the ATF K-9 unit, takes on a perilous new assignment to locate a kidnapped scientist.
By Johansen, Iris; Read by Rodgers, Elisabeth
Eve Duncan is on the run. Kidnapped by Jim Doane, a mysterious man who wants her to complete a sinister forensic sculpture, she now has no time to savour the victory of escaping from him. At the mercy of the Colorado wilderness, she struggles to outwit and outrun him, but the odd...s are stacked high in his favour. Those closest to Eve - Joe Quinn and Jane MacGuire - are doing everything in their power to rescue her, while a hired gun named Lee Zander is on a personal mission to eliminate Doane. But does that mean he can be trusted to save Eve? Using everything from cutting-edge technology to animal whisperers, the hunt for Eve is on. And the hourglass is almost empty.Read more
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In a classic story from #1 New York Times bestselling author Iris Johansen, two strangers navigate the territory of their hearts--and the irresistible pull of desire. After taking a break from pop stardom to turn his musical hand to composing--earning both a Tony and an Oscar for... his efforts--Rex Brody is making a triumphant return to performing with a sold-out, coast-to-coast tour. But he has one crucial stop to make first: his aunt's home in New Hampshire. A local psychic is bilking his beloved aunt, and Rex is seeing red. But when he meets the woman's gorgeous niece, his anger quickly yields to desire. Rex Brody always gets what he wants . . . and what he wants is to take this beautiful brunette on the road with him. Tamara Ledford lives a quiet life in a rural community, and she's quite happy with it. As a skilled herbalist and canny businesswoman, she's making a name for herself--even if her reputation in other areas dates back to her high school years. Though she tries to be as discreet and reserved as possible, there's a sultry woman burning at her core. But when the arrogant and extremely intriguing Rex Brody makes a play for her, Tamara fights her instincts. Their chemistry seems highly combustible, but can a small-town girl really find happiness with big-time star?Read more
In #1 New York Times -bestseller Johansen's riveting novel of danger and romantic adventure, a gutsy reporter and a rugged inventor battle the elements, outlaws, and their own primal attraction in the scorching Mexican desert. Original.
By Johansen, Iris; Read by Vandyck, Jennifer
With Eight Days to Live, #1 New York Times bestselling author Iris Johansen delivers a thriller that will chill you to the core. It all begins with a painting called Guilt. Eve Duncan's daughter, Jane, has no idea why she painted the portrait of the chilling face that now hangs i...n a Paris gallery. But the members of a cult that dates back to the time of Christ know both the face and the significance behind it. They believe that Jane must die - when the moment is right, and not an instant before she leads them to an ancient treasure whose value and power are beyond price. But for now they target those close to her, killing without mercy or conscience. Jane's journey takes her from Paris to Scotland to a cave in the Holy Land, as she fights with all she has to save her life. Even with Eve's help, can she possibly escape before the clock stops ticking? Eight Days to Live begins with an ancient conspiracy and a shocking betrayal, but will it end with the death of Eve Duncan and the sacrifice of Jane MacGuire?Read more
By Johansen, Iris; Read by Van Dyck, Jennifer
Blockbuster New York Times bestselling author Iris Johansen's thriller Blood Game brings Eve closer to discovering her daughter's killer ...and into a web of danger from which she may not be able to escape ...All it takes is one drop of blood ...When a Georgia senator's daughter ...is found murdered, and her body drained of blood, Eve enters the world of a serial murderer - a twisted psychopath whose name is on Eve's shortlist of killers who might know something about her missing daughter, Bonnie. To whet a killer's appetite ...But when Eve receives a terrifying calling card in the form of a single goblet of blood, she knows the taunting is over ...and the games have begun. As Eve and the killer engage in a dance of death, Eve has no choice but to call upon those she loves and trusts the most - Joe Quinn and Jane MacGuire - even if it means putting them in the path of someone whose bloodlust cannot be quenched. And draw Eve Duncan into his web ...Eve believes this psychotic mind holds the answers to the questions that have tormented her for years. And she'll do almost anything to get these answers. Like a spider hunting his prey, this killer will wait for the perfect moment to strike - the moment when Eve least expects it. And when she has the most to lose ...Read more
First comes vengeance. Next comes justice. At last comes the truth ...When Eve Duncan gave birth to her daughter, she experienced a love she never knew existed. Nothing would stand in the way of giving Bonnie a wonderful life - until the unthinkable happened and the seven-year-ol...d vanished into thin air. Eve found herself in the throes of a nightmare from which there was no escape. But a new Eve emerged: a woman who would use her remarkable talent as a forensic sculptor to help others find closure in the face of tragedy. Now with the help of her beloved Joe Quinn and CIA agent Catherine Ling, Eve has come closer than ever to the truth. But the deeper she digs, the more she realises that Bonnie's father is a key player in solving this monstrous puzzle. And that Bonnie's disappearance was not as random as everyone had always believed ...Read more
Eve Duncan's mission in life is to bring closure to the families who have experienced the agony of a missing child. As a forensic sculptor, she is able to piece together bones, create a face, and match a name to a child who would have otherwise gone unidentified. Eve is brilliant..., driven, and tormented - because her own daughter, Bonnie, was taken from her years ago. Now, with the help of CIA agent Catherine Ling, a startling piece of evidence is uncovered in the quest to find Bonnie, leading to a connection that had been all but buried. Catherine challenges Eve with a name: John Gallo, a man from Eve's own past, seemingly raised from the dead, whose whereabouts are unknown. Could Gallo be the missing piece to the puzzle that has haunted Eve for years? Why was he in Atlanta just before Bonnie's disappearance? And what kind of darkness was he hiding? With a brilliant narrative that exposes Eve Duncan's early life, exploring her history and motivations like no other novel before, Eve reveals long-guarded secrets and is guaranteed to keep Johansen fans holding their breath for more.Read more
Subscribe now to be the first to hear about specials and upcoming releases.
Copyright © 2020 Wheelers Books
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Strength and Pressure Profiles from Conical Ice Crushing Experiments. P. machine accepts a sample up to 30 cm diameter and the largermachine.
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Due to the Covid 19 virus Ramblers have suspended all walks, trips and work parties etc. until the end of May – see https://www.ramblers.org.uk/volunteer-zone/coronavirus.aspx.
The committee have reluctantly decided that Reading Rambling Club has no option but to follow suit.
Therefore, the RRC walks programme is suspended with immediate effect until the end of May.
Meanwhile, as stated by Ramblers, walking independently in the countryside remains an excellent way to maintain health and wellbeing provided no one is displaying any symptoms of coronavirus or has been in contact with anyone showing symptoms and walkers remain 2 metres from others. So, if you still need/want to walk please contact one or two fellow members and make your own informal arrangements, but minimise the number and contact.
You are advised to check times of public transport before use.
For a map showing the start point click on the Grid Reference - the blue letters and numbers.
New members: we usually stop for a picnic lunch on Wednesday walks.
All landline telephone numbers are Reading code (0118) unless stated otherwise
Sun 07 Jun – Rotherfield Greys, 6 miles.
Meet 10:30am car park of The Maltsters Arms, Rotherfield Greys, SU726823, RG9 4QD, which offers free parking. Undulating walk of around 6 miles through mixed woodland. Opportunity for pub visit afterwards.
Frank and Josefina 07818 171843.
Wed 10 Jun – Checkendon, 5 miles.
Meet 10:30am Checkendon SU664830. 5 miles across Braziers Common and Warren Chase with a pause for tea at Garsons Farm cafe.
Tom 988 2515, mob 07483 227836.
Sat 13 Jun – Name The Gates, 8 or 5 miles.
Meet 10:00am Nettlebed Kiln, SU702868 . Walk via Howberrywood and Hayden Lane to the gates sponsored by RRC and two Club members where commemorative plaques will be fitted. For 8 mile walk continue via Park Wood, Park Corner and Soundess Farm. For 5 mile walk continue via Groveridge Wood and Magpies.
Robert and Christine 950 7696, mobs R 07810 364161, C (on day only) 07587 852659.
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Wed 17 Jun – Beansheaf, 5 miles.
Meet 10:30am The Beansheaf Community Centre off Charrington Rd Calcot, SU660715, RG31 7AW for a 5 mile walk within the confines of Linear Park.
Vyv and Buddig 07771 877456.
Sat 20 Jun – A Ridgeway Walk, 8 miles.
Meet 10:00am The Harrow pub, West Ilsley, SU470825, RG20 7AR. Please park carefully on road opposite the pub at side of cricket field. 8 miles primarily on Ridgeway with a number of options for the precise walk. Snack break along the way with refreshments at the pub or bring your own sandwiches.
Vyv and Buddig 07771 877456.
Sun 21 Jun – Henley, 8 miles.
Meet 10:30am Henley Town Hall. 8 miles via Aston and Hambleden. Bring lunchtime food and drink. Possible tea at Chantry House, Henley at the end.
Janet 01491 873658 mob on day only 07798 770630.
Wed 24 Jun – Nuffield, 6-7 miles.
Meet 10:30am Nuffield Church, SU667873, RG9 5SR. 6-7 miles via Hailey and Well Place.
Terry 954 6120, mob 07984 375135.
Sat 27 Jun – Midsummer Walk and Tea, 7½ miles.
Meet 10:15am Old School Cottage, Goring Heath, SU655796, RG8 7RR, 300m north of Almshouses entrance on road from Chazey Heath (A4074) to Woodcote and Goring; park on grass inside gate. 7½ miles via Oaken Woods, Whitchurch Hill, Straw Hill viewpoint and Nuney Woods. Short stop for own refreshment and finish with a cup of tea and cake in the garden.
Hilary 01491 680261, mob 07747 047078.
Wed 01 July – Woods, Views and Tea, 6 miles.
Meet 10:30am at Old School Cottage, Goring Heath RG8 7RR, SU655796, 300m north of Almshouses entrance on road from Chazey Heath (A4074) to Woodcote and Goring; park on grass inside gate. 6 miles through the woods at a relaxed pace with one or two easy hills and a picnic stop. Return for tea in the garden.
Peter and Hilary 01491 680261, mob 07747 047078.


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Sharing litle something of my experience writing a technical-related module/ mini book with PacktPub.
STEP1 : The first step of writing the module is deciding the content outline.
--->>> {Download the sample here}
STEP 2: Writing the chapter content.
This is one of my module chapter, some coding, descriptions and multimedia involved.
--->>> {Download the sample here}
And the complete download in ZIP is here, with the *.dot file styles formatting
--->>> {Download the ZIP file here}
Writing a Technical-related Module/Book
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|Part of a series on
|Part of a series on the
| History of
Christian theology
|Theology · Early Christianity · Timeline · History of Christianity · Ecclesiastical polity · Trinitarianism · Nontrinitarianism · Restorationism · Christology · Mariology · Biblical canon · Deuterocanonical books
|Ecumenical Creeds
| Apostles' · Nicene
Chalcedonian · Athanasian
|Patristics and Councils
| Church Fathers · Augustine
Nicaea · Ephesus · Chalcedon
|Post-Nicene development
|Heresy · Monophysitism · Monothelitism · Iconoclasm · Gregory I · Alcuin · Photios · East–West Schism · Scholasticism · Aquinas · Anselm · Palamas
|Reformation · Luther (Theology of Martin Luther) · Melanchthon · Indulgences · Justification · Five solae · 95 Theses · Book of Concord · Predestination · Calvinism · Arminianism · English Reformation · Counter-Reformation · Trent
|Since the Reformation
|Pietism · John Wesley · Great Awakenings · Holiness movement · Restoration Movement · Existentialism · Liberalism · Modernism in the Catholic Church · Postmodernism · Vatican II · Radical orthodoxy · Hermeneutics · Liberation theology · Christian anarchism
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the teaching that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence (from the Greek ousia ). Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian, but are not considered Protestant, due to their nontrinitarian nature. This is noted per sermons, such as Trinity Sunday [1] given by Martin Luther, known as the father of the protestant reformation.
According to churches that consider the decisions of ecumenical councils final, Trinitarianism was definitively declared to be Christian doctrine at the 4th-century ecumenical councils, [2] [3] [4] that of the First Council of Nicaea (325), which declared the full divinity of the Son, [5] and the First Council of Constantinople (381), which declared the divinity of the Holy Spirit. [6]
In terms of number of adherents, nontrinitarian denominations comprise a minority of modern Christianity. The largest nontrinitarian Christian denominations are The Church of Jesus Christ of Latter-day Saints, Oneness Pentecostals, Jehovah's Witnesses, La Luz del Mundo and the Iglesia ni Cristo, though there are a number of other smaller groups, including Christadelphians, Christian Scientists, Dawn Bible Students, Living Church of God, Assemblies of Yahweh, Israelite Church of God in Jesus Christ, Members Church of God International, Unitarian Christians, Unitarian Universalist Christians, The Way International, The Church of God International, and the United Church of God. [7]
Nontrinitarian views differ widely on the nature of God, Jesus, and the Holy Spirit. Various nontrinitarian philosophies, such as adoptionism, monarchianism, and subordinationism existed prior to the establishment of the Trinity doctrine in AD 325, 381, and 431, at the Councils of Nicaea, Constantinople, and Ephesus. [8] Nontrinitarianism was later renewed by Cathars in the 11th through 13th centuries, in the Unitarian movement during the Protestant Reformation, in the Age of Enlightenment of the 18th century, and in some groups arising during the Second Great Awakening of the 19th century.
The doctrine of the Trinity, as held in mainstream Christianity, is not present in the other major Abrahamic religions.
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Christian apologists and other Church Fathers of the 2nd and 3rd centuries, having adopted and formulated the Logos Christology, considered the Son of God as the instrument used by the supreme God, the Father, to bring the creation into existence. Justin Martyr, Theophilus of Antioch, Hippolytus of Rome and Tertullian in particular state that the internal Logos of God (Gr. Logos endiathetos, Lat. ratio)—his impersonal divine reason—was begotten as Logos uttered (Gr. Logos prophorikos, Lat. sermo, verbum), becoming a person to be used for the purpose of creation. [9]
The Encyclopædia Britannica (11th edition) states: "to some Christians the doctrine of the Trinity appeared inconsistent with the unity of God. ... they therefore denied it, and accepted Jesus Christ, not as incarnate God, but as God's highest creature by whom all else was created. ... [this] view in the early Church long contended with the orthodox doctrine." [10] Although the nontrinitarian view eventually disappeared in the early Church and the Trinitarian view became an orthodox doctrine of modern Christianity, variations of the nontrinitarian view are still held by a small number of Christian groups and denominations.
Various views exist regarding the relationships between the Father, Son, and Holy Spirit.
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Most nontrinitarians take the position that the doctrine of the earliest form of Christianity was nontrinitarian, but that early Christianity was either strictly Unitarian or Binitarian, or Modalist as in the case of the Montanists, Marcionites, and Christian Gnostics. For them, early Christianity eventually changed after the edicts of Emperor Constantine I and his sentence pronounced on Arius, which was later followed by the declaration by Emperor Theodosius I in the Edict of Thessalonica, cunctos populos of February 380 that Christianity as defined in the Nicene Creed was the official religion of the Roman Empire. A year later, the Second Ecumenical Council confirmed this in a revised Creed. Nontrinitarians dispute the veracity of the Nicene Creed based on its adoption nearly 300 years after the life of Jesus as a result of conflict within pre-Nicene early Christianity during a dramatic shift in Christianity's status.
Although nontrinitarian beliefs continued and were dominant among some peoples—for example, the Lombards, Ostrogoths, Visigoths and Vandals—for hundreds of years, the Trinity doctrine eventually gained prominence in the Roman Empire. Nontrinitarians typically argue that early nontrinitarian beliefs, such as Arianism, were systematically suppressed (often to the point of death). [47] After the First Council of Nicaea, Roman Emperor Constantine I issued an edict against Arius' writings, which included systematic book burning. [48] In spite of the decree, Constantine ordered the readmission of Arius to the church, removed the bishops (including Athanasius) who upheld the teaching of Nicaea, [49] allowed Arianism to grow within the Empire and to spread to Germanic tribes on the frontier, [50] and was himself baptized by an Arian bishop, Eusebius of Nicomedia. [51] His successors as Christian emperors promoted Arianism, until Theodosius I came to the throne in 379 and supported Nicene Christianity.
The Easter letter that Athanasius issued in 367, when the Eastern Empire was ruled by the Arian Emperor Valens, specified the books that belong to the Old Testament and the New Testament, together with seven other books to be read "for instruction in the word of godliness"; it also excluded what Athanasius called apocryphal writings, falsely presented as ancient. [52] Elaine Pagels writes: "In AD 367, Athanasius, the zealous bishop of Alexandria... issued an Easter letter in which he demanded that Egyptian monks destroy all such unacceptable writings, except for those he specifically listed as 'acceptable' even 'canonical'—a list that constitutes the present 'New Testament'". [53] [54]
Nontrinitarians see the Nicene Creed and the results of the Council of Chalcedon as essentially political documents, resulting from the subordination of true doctrine to state interests by leaders of the Catholic Church, so that the church became, in their view, an extension of the Roman Empire. Nontrinitarians (both Modalists and Unitarians) assert that Athanasius and others at Nicaea adopted Greek Platonic philosophy and concepts, and incorporated them in their views of God and Christ. [55]
The author H. G. Wells, later famous for his contribution to science-fiction, wrote in The Outline of History: "We shall see presently how later on all Christendom was torn by disputes about the Trinity. There is no evidence that the apostles of Jesus ever heard of the Trinity, at any rate from him." [56]
The question of why such a central doctrine to the Christian faith would never have been explicitly stated in scripture or taught in detail by Jesus himself was sufficiently important to 16th century historical figures such as Michael Servetus to lead them to argue the question. The Geneva City Council, in accord with the judgment of the cantons of Zürich, Bern, Basel, and Schaffhausen, condemned Servetus to be burned at the stake for this and his opposition to infant baptism.
The Encyclopædia of Religion and Ethics describes the five stages that led to the formulation of the doctrine of the Trinity: [57]
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By 1530, following the Protestant Reformation, and the German Peasants' War of 1524–1525, large areas of Northern Europe were Protestant, and forms of nontrinitarianism began to surface among some "Radical Reformation" groups, particularly Anabaptists. The first recorded English antitrinitarian was John Assheton (1548), an Anglican priest. The Italian Anabaptist "Council of Venice" (1550) and the trial of Michael Servetus (1553) marked the clear emergence of markedly antitrinitarian Protestants. Though the only organised nontrinitarian churches were the Polish Brethren who split from the Calvinists (1565, expelled from Poland 1658), and the Unitarian Church of Transylvania (founded 1568). Nonconformists, Dissenters and Latitudinarians in Britain were often Arians or Unitarians, and the Doctrine of the Trinity Act 1813 allowed nontrinitarian worship in Britain. In America, Arian and Unitarian views were also found among some Millennialist and Adventist groups, though the Unitarian Church itself began to decline in numbers and influence after the 1870s. [58] [59]
Nontrinitarian Christians with Arian or Semi-Arian views contend that the weight of scriptural evidence supports Subordinationism, the Son's total submission to the Father, and God's paternal supremacy over the Son in every aspect. They acknowledge the Son's high rank at God's right hand, but teach that the Father is still greater than the Son in all things.
While acknowledging that the Father, Son, and Spirit are essential in creation and salvation, they argue that that in itself does not confirm that the three are each co-equal or co-eternal. They also affirm that God is only explicitly identified as "one" in the Bible, and that the doctrine of the Trinity, which word literally meaning a set of three, ascribes a co-equal threeness to the being of the infinite God that is not explicitly scriptural.
Critics of the Trinity doctrine argue that it, for a teaching described as fundamental, lacks direct scriptural support. Proponents of the doctrine assert that although the doctrine is not stated directly in the New Testament, it is instead an interpretation of elements contained therein that imply the doctrine that was later formulated in the 4th century.
William Barclay, a Church of Scotland minister, says: "It is important and helpful to remember that the word Trinity is not itself a New Testament word. It is even true in at least one sense to say that the doctrine of the Trinity is not directly New Testament doctrine. It is rather a deduction from and an interpretation of the thought and the language of the New Testament." [60] The New Catholic Encyclopedia states : "The doctrine of the Holy Trinity is not taught [explicitly] in the [Old Testament]", "The formulation 'one God in three Persons' was not solidly established [by a council] ... prior to the end of the 4th century." [61] Similarly, Encyclopedia Encarta states: "The doctrine is not taught explicitly in the New Testament, where the word God almost invariably refers to the Father. ... The term trinitas was first used in the 2nd century, by the Latin theologian Tertullian, but the concept was developed in the course of the debates on the nature of Christ ... In the 4th century, the doctrine was finally formulated". [62] Encyclopædia Britannica says: "Neither the word Trinity nor the explicit doctrine appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: "Hear, O Israel: The Lord our God is one Lord" ( Deuteronomy 6:4 ). ... The doctrine developed gradually over several centuries and through many controversies. ... by the end of the 4th century, under the leadership of Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus (the Cappadocian Fathers), the doctrine of the Trinity took substantially the form it has maintained ever since." [63] The Anchor Bible Dictionary states: "One does not find in the NT the trinitarian paradox of the coexistence of the Father, Son, and Spirit within a divine unity." [64]
Catholic historian Joseph F. Kelly, speaking of legitimate theological development, writes: "The Bible may not use the word 'Trinity', but it refers to God the Father frequently; the Gospel of John emphasized the divinity of the Son; several New Testament books treat the Holy Spirit as divine. The ancient theologians did not violate biblical teaching but sought to develop its implications. ... [Arius'] potent arguments forced other Christians to refine their thinking about the Trinity. At two ecumenical councils, Nicea I in 325 and Constantinople I in 381, the church at large defined the Trinity in the way now so familiar to us from the Nicene Creed. This exemplifies development of doctrine at its best. The Bible may not use the word 'Trinity', but trinitarian theology does not go against the Bible. On the contrary, Catholics believe that trinitarianism has carefully developed a biblical teaching for later generations." [3]
Raymond E. Brown (1928–1988), American Catholic priest and Trinitarian, wrote that Mark 10:18 , Matthew 27:46 , John 20:17 , Ephesians 1:17 , 2 Corinthians 1:3 , 1 Peter 1:3 , John 17:3 , 1 Corinthians 8:6 , Ephesians 4:4-6 , 1 Corinthians 12:4-6 , 2 Corinthians 13:14 , 1 Timothy 2:5 , John 14:28 , Mark 13:32 , Philippians 2:5-10 , and 1 Corinthians 15:24-28 are "texts that seem to imply that the title God was not used for Jesus" and are "negative evidence which is often somewhat neglected in Catholic treatments of the subject"; that Gal 2:20 , Acts 20:28, John 1:18 , Colossians 2:2 , 2 Thessalonians 1:12 , 1John 5:20 , Romans 9:5, and 2 Peter 1:1 are "texts where, by reason of textual variants or syntax, the use of 'God' for Jesus is dubious"; and that Hebrews 1:8-9 , John 1:1, and John 20:28 are "texts where clearly Jesus is called God". [65]
The Septuagint translate אלוהים (Elohim) as θεος (Theos). [66] At Deuteronomy 6:4 (the Shema Yisrael, quoted by Jesus at Mark 12:29 ), the plural form of the Hebrew word "God" ( Elohim ) is used, generally understood to denote majesty, excellence and the superlative. [67] It has been stated that in the original Greek in Mark 12:29, there are no "plural modifiers" in that Greek word there for "one" (heis), but that in Mark 12 it is simply a masculine singular "one". And that because of that, there is no valid reason to believe that the Hebrew word for "one" in Deuteronomy 6 ("echad") was necessarily a "plural one", rather than just simply numerical "one". [68] At Deuteronomy 6:4, the Tetragrammaton appears twice in this verse, leading Jehovah's Witnesses and certain Jewish scholars to conclude that belief in a singular (and therefore indivisible) supremely powerful God is essential to the Shema. [69] [70]
In John 1:1 there is a distinction between God and the Logos. Trinitarians contend that the third part of the verse (John 1:1c) translates as "and the Word was God", pointing to a distinction as subjects between God and the Logos but an equivalence in nature. [71] [72] [73] [74] Some nontrinitarians assert that the Koine Greek ("kai theos ên ho logos") should be translated as "and a God was the Word" (or "and the Word was a god"). Based on their contention that the article of theos is anarthrous, lacking a definite article, they believe the verse refers to Jesus' pre-human existence as "a god" or a divine one as distinct from "the God". Nontrinitarians also contend that the author of John's gospel could have written "kai ho theos ên ho logos" ("and the Word was the God") if that were his intended meaning. [75] [ self-published source ] [76] [77] Others argue that the Greek should be translated as "and the Logos was divine" (with theos as an adjective), wherein the Logos is interpreted as God's "plan" or "reasoning" for salvation. According to Modalists, the Logos 'becoming flesh' refers to the "plan" or "eternal mind" of God being manifested in the birth of the man Jesus rather than the incarnation of a pre-existent Jesus.[ citation needed ]
John 10:30 —Nontrinitarians such as Arians believe that when Jesus said, "I and the Father are one," he did not mean that they were actually "one substance", or "one God", or co-equal and co-eternal, but rather that he and the Father have a "unity of purpose", and that the context indicates that Jesus was saying that they were "one" in pastoral work. The point being that the Father and the Son were united in the divine work of saving the 'sheep'. Nontrinitarian Christians also cite John 17:21 , [78] wherein Jesus prayed regarding his disciples: "That they may all be one, as you, Father, are in me, and I in you, that they may be in us," adding "that they may be one even as we are one". They argue that the same Greek word (hen) for "one" throughout John 17 indicates that Jesus did not expect for his followers to literally become a single Being, or "one in substance", with each other, or with God, and therefore that Jesus also did not expect his hearers to think that he and God the Father were one entity either. [78]
John 20:28-29 —"And Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed"". Since Thomas called Jesus God, Jesus's statement appears to endorse Thomas's assertion. Nontrinitarians sometimes respond that it is plausible that Thomas is addressing the Lord Jesus and then the Father.[ citation needed ] Another possible answer is that Jesus himself said, "Is it not written in your law, I said, Ye are gods?" ( John 10:34 ) referring to Psalm 82:6-8.[ citation needed ] The word "gods" in verse 6 and "God" in verse 8 is the same Hebrew word "'elohim", [79] which means, "gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative", [80] and can also refer to powers and potentates, in general, or as "God, god, gods, rulers, judges or angels", [79] and as "divine ones, goddess, godlike one". [81] Therefore, the point being that Jesus was a power or mighty one to the Apostles, as the resurrected Messiah, and as the reflection of God the Father.
2 Corinthians 13:14 —"The Grace of the Lord Jesus Christ and the love of God and the sharing in the Holy Spirit be with all of you." It is argued by Trinitarians that the appearance of "Father, Son, and Spirit" together in Paul's prayer for Grace on all believers, and are considered essential for salvation, that the verse is consistent with a triune godhead. Nontrinitarians such as Arians reply[ citation needed ] that they do not disagree that all three are necessary for salvation and grace, but argue that the passage does not explicitly say that all three are co-equal or co-eternal. [82] [ unreliable source? ]
Philippians 2:5-6 —"Have this mind among yourselves, which is yours in Christ Jesus, [or "which was also in Christ Jesus",] who, though he was in the form of God, did not count equality with God a thing to be grasped" (ESV). The word translated in the English Standard Version as "a thing to be grasped" is ἁρπαγμόν. Other translations of the word are indicated in the Holman Christian Standard Bible: "Make your own attitude that of Christ Jesus, who, existing in the form of God, did not consider equality with God as something to be used for His own advantage" [or "to be grasped", or "to be held on to"]. [83] The King James Version has: "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God." [84] Nontrinitarians make the argument that the passage is simply saying that Christ did not consider equality with God something graspable, and that better English translations make it clearer. [85] Another point is that the original Greek had no definite article for "form of God", which would mean "a form of divinity", and also that the term "morphe" for "form" in Koine Greek would simply mean a general external quality or station, but not necessarily the absolute thing itself, and therefore they argue that the passage does not explicitly teach either co-equality, co-eternity, or consubstantiality. [86] [87]
Hebrews 9:14 —"How much more will the Blood of Christ, who through an eternal Spirit, offered himself without blemish to God, cleanse our consciences from dead works, that we may render sacred service to the living God?" Most nontrinitarians agree[ citation needed ] that the Holy Spirit had no beginning, but believe it is not an actual person. Nontrinitarians contend that it is obvious that God the Father in the passage is the One who is ultimately reached, and therefore is greater than the other two entities, and that a "co-equal trinity" is not explicitly taught in the passage, but only inferred. [88]
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"The term 'Trinity' is not in the Bible", [89] and some nontrinitarians use this as an argument to state[ citation needed ] that the doctrine of the Trinity relies on non-biblical terminology, and that the number three is never clearly associated with God necessarily, other than within the Comma Johanneum which is of spurious or disputed authenticity. They argue[ citation needed ] that the only number clearly unambiguously ascribed to God in the Bible is one, and that the Trinity, literally meaning three-in-one, ascribes a co-equal threeness to God that is not explicitly biblical.
Nontrinitarians cite other examples[ citation needed ] of terms or phrases not found in the Bible; multiple "persons" in relation to God, the terms "God the Son", "God-Man", "God the Holy Spirit", "eternal Son", and "eternally begotten". While the Trinitarian term hypostasis is found in the Bible, it is used only once in reference to God [Heb 1:3] where it states that Jesus is the express image of God's person. The Bible does not explicitly use the term in relation to the Holy Spirit nor explicitly mentions the Son having a distinct hypostasis from the Father.[ citation needed ]
The First Council of Nicaea included in its Creed the major term homoousios (of the same essence), which was used also by the Council of Chalcedon to speak of a double consubstantiality of Christ, "consubstantial with the Father as touching his Godhead, and consubstantial with us as touching his manhood". [90] Nontrinitarians accept what Pier Franco Beatrice wrote: "The main thesis of this paper is that homoousios came straight from Constantine's Hermetic background. ... The Plato recalled by Constantine is just a name used to cover precisely the Egyptian and Hermetic theology of the "consubstantiality" of the Logos-Son with the Nous-Father, having recourse to a traditional apologetic argument. In the years of the outbreak of the Arian controversy, Lactantius might have played a decisive role in influencing Constantine's Hermetic interpretation of Plato's theology and consequently the emperor's decision to insert homoousios in the Creed of Nicaea." [91]
Trinitarians see the absence of the actual word "Trinity" and other Trinity-related terms in the Bible as no more significant than the absence in the Bible of the words "monotheism", "omnipotence", "oneness", "Pentecostal", "apostolic", "incarnation" and even "Bible" itself. [92] [93] They maintain that, 'while the word Trinity is not in the Bible, the substance or drift of the doctrine is definitely biblical, if not explicitly than at least implicitly.' [3] [60] [94]
Nontrinitarian views about the Holy Spirit differ from mainstream Christian doctrine and generally fall into several distinct categories. Most scriptures traditionally in support of the Trinity refer to the Father and the Son, but not to the Holy Spirit.
Groups with Unitarian theology such as Polish Socinians, the 18th–19th-century Unitarian Church and Christadelphians consider the Holy Spirit to be an aspect of God's power rather than a person. [95] Christadelphians believe that the phrase Holy Spirit refers to God's power or character, depending on the context. [22] Similarly, Jehovah's Witnesses believe that the Holy Spirit is not an actual person but is God's "active force" that he uses to accomplish his will. [96]
Armstrongites, such as the Living Church of God, believe that the Logos and God the Father are co-equal and co-eternal, but they do not believe that the Holy Spirit is an actual person, like the Father and the Son. They believe the Holy Spirit is the Power, Mind, or Character of God, depending on the context. They teach, "The Holy Spirit is the very essence, the mind, life and power of God. It is not a Being. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe." [97]
Oneness Pentecostalism, as with other modalist groups, teach that the Holy Spirit is a mode of God, rather than a distinct or separate person in the godhead, and that the Holy Spirit is another name for God the Father. According to Oneness theology, the Holy Spirit is the Father operating in a certain capacity or manifestation. The United Pentecostal Church teaches that there is no personal distinction between God the Father, the Son, and the Holy Spirit. [98] [99] [100] The two titles "Father" and "Holy Spirit" (as well as others) are said to not reflect separate "persons" within the Godhead, but rather two different ways in which the one God reveals himself to his creatures. The Oneness view of Bible verses that mention God and his Spirit (e.g. Isaiah 48:16) is that they do not imply two "persons" any more than various scriptural references to a man and his spirit or soul (such as in Luke 12:19) imply two "persons" existing within one body. [101] [ unreliable source? ][ dead link ]
In the Latter Day Saint movement, the Holy Ghost (usually synonymous with Holy Spirit) [102] is considered to be the third distinct member of the Godhead (Father, Son and Holy Ghost), [103] and to have a body of "spirit", [104] which makes him unlike the Father and the Son who are said to have bodies "as tangible as man's". [105] According to LDS doctrine, the Holy Spirit is believed to be a person, [105] [106] with a body of spirit, able to pervade all worlds. [107]
Latter Day Saints believe that the Father, the Son, and the Holy Ghost are part of the Godhead, but that the Father is greater than the Son, and that the Son is greater than the Holy Spirit in position and authority, but not in nature (i.e., they equally share the "God" nature). [107] They teach that the Father, Son, and Spirit are three ontologically separate, self-aware entities who share a common "God" nature distinct from our "human" nature, who are "One God" in the sense of being united (in the same sense that a husband and wife are said to be "one"), similar to Social trinitarianism.
A number of Latter Day Saint sects, most notably the Community of Christ (the second largest Latter Day Saint denomination), the Church of Christ (Temple Lot), [108] and derived groups, follow a traditional Protestant trinitarian theology.
The Unity Church interprets the religious terms Father, Son, and Holy Spirit metaphysically, as three aspects of mind action: mind, idea, and expression. They believe this is the process through which all manifestation takes place. [109]
Groups in the Rastafari movement generally state that it is Haile Selassie who embodies both God the Father and God the Son, while the Holy (or "Hola") Spirit is to be found within every human being. Rastas also say that the true church is the human body, and that it is this church (or "structure") that contains the Holy Spirit.
The Trinity doctrine is integral in inter-religious disagreements with the other two main Abrahamic religions, Judaism and Islam; the former rejects Jesus' divine mission entirely, and the latter accepts Jesus as a human prophet and the Messiah but not as the son of God, although accepting virgin birth. The rejection of the Trinity doctrine has led to comparisons between nontrinitarian theology and Judaism and Islam.
In an 1897 article in the Jewish Quarterly Review , Montefiore describes Unitarianism as a bridge between Judaism and mainstream Christianity, calling it both a "phase of Judaism" and a "phase of Christianity". [110]
In Islam, the concept of a co-equal trinity is totally rejected, with Quranic verses calling the doctrine of the Trinity blasphemous. [111] Early Islam was originally seen as a variant of Arianism, a heresy in Orthodox and Catholic Christianity, by the Byzantine emperor in the 600s. In the 700s, many Arians in Spain considered Muhammed a prophet. In the mid 1500s, many Socinian unitarians were suspected of having Islamic leanings. Socinians praised Islam, though considering the Qur'an to contain errors, for its belief in the unity of God. Bilal Cleland claimed that "an anonymous writer" in A Letter of Resolution concerning the Doctrine of the Trinity and Incarnation (1693) states that Islam's greater number of adherents and military supremacy resulted from more closely maintaining correct doctrine than mainstream Christianity. [112]
Most Trinitarian Christians consider the doctrine of the Trinity to be an indispensable part of the faith; consequently, many Christians do not regard nontrinitarians as Christians.[ citation needed ]
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The ancient Egyptians, whose influence on early religious thought was considered profound, usually arranged their gods and goddesses in groups of three, or trinities: some examples of this are the trinity of Osiris, Isis, and Horus , the trinity of Amun, Mut, and Khonsu , and the trinity of Khnum, Satis, and Anukis .[ citation needed ]
Some nontrinitarians[ who? ] also say that a link between the doctrine of the Trinity and the Egyptian Christian theologians of Alexandria suggests that Alexandrian theology, with its strong emphasis on the deity of Jesus, served to infuse Egypt's pagan religious heritage into Christianity. They accuse the Church of adopting these Egyptian tenets after adapting them to Christian thinking by means of Greek philosophy. [113]
They say the development of the idea of a co-equal triune godhead was based on pagan Greek and Platonic influence, including many basic concepts from Aristotelian philosophy incorporated into the biblical God. As an example, they mention that Aristotle stated: "All things are three, and thrice is all: and let us use this number in the worship of the gods; for, as Pythagoreans say, everything and all things are bound by threes, for the end, the middle, and the beginning have this number in everything, and these compose the number of the Trinity." [114] [115] However, Trinitarians have argued that the words attributed to Aristotle differ in a number of ways from what has been published as the philosopher's original text in Greek, [116] [117] [118] which omits "let us use this number in the worship of the gods", and are not supported by translations of the works of Aristotle by scholars such as Stuart Leggatt, W. K. C. Guthrie, J. L. Stocks, Thomas Taylor and Jules Barthélemy-Saint-Hilaire. [119]
Some anti-trinitarians note also that the Greek philosopher Plato believed in a special "threeness" in life and in the universe. In Plato's work Phaedo, he introduces the word "triad" (in Greek τριάς), [120] which is rendered in English as "trinity". This was adopted by 3rd and 4th century professed Christians as roughly corresponding to "Father, Word, and Spirit (Soul)". [121] Nontrinitarian Christians contend that such notions and adoptions make the Trinity doctrine extra-biblical.[ citation needed ] They[ who? ] say there is a widely acknowledged synthesis of Christianity with Platonic philosophy evident in trinitarian formulas appearing by the end of the 3rd century. They[ who? ] allege that beginning with the Constantinian period, these pagan ideas were forcibly imposed on the churches as Catholic doctrine. Most groups subscribing to the theory of a Great Apostasy generally concur in this thesis.[ citation needed ]
The early apologists, including Justin Martyr, Tertullian and Irenaeus, frequently discussed the parallels and contrasts between Christianity, Paganism and other syncretic religions, and answered charges of borrowing from paganism in their apologetical writings.[ citation needed ]
Advocates of the "Hellenic influences" argument[ who? ] attempt to trace the influence of Greek philosophers, such as Plato or Aristotle, who, they say, taught an essential "threeness" of the Ultimate Reality, and also the concept of "eternal derivation", that is, "a birth without a becoming".[ citation needed ] They[ who? ] say that theologians of the 4th century AD, such as Athanasius of Alexandria, interpreted the Bible through a Middle Platonist and later Neoplatonist filter, mixing Greek pagan philosophy with the biblical concepts of God and Christ.[ citation needed ] These advocates[ who? ] point to what they see as similarities between Hellenistic philosophy and post-Apostolic Christianity, by examining the following factors:
The apologists began to claim that Greek culture pointed to and was consummated in the Christian message, just as the Old Testament was. This process was done most thoroughly in the synthesis of Clement of Alexandria. It can be done in several ways. You can rake through Greek literature, and find (especially in the oldest seers and poets) references to 'God' which are more compatible with monotheism than with polytheism (so at length Athenagoras.) You can work out a common chronology between the legends of prehistoric (Homer) Greece and the biblical record (so Theophilus.) You can adapt a piece of pre-Christian Jewish apologetic, which claimed that Plato and other Greek philosophers got their best ideas indirectly from the teachings of Moses in the Bible, which was much earlier. This theory combines the advantage of making out the Greeks to be plagiarists (and therefore second-rate or criminal), while claiming that they support Christianity by their arguments at least some of the time. Especially this applied to the question of God. [122]
Now with the heresy of the Ariomaniacs, which has corrupted the Church of God ... These then teach three hypostases, just as Valentinus the heresiarch first invented in the book entitled by him 'On the Three Natures'. For he was the first to invent three hypostases and three persons of the Father, Son and Holy Spirit, and he is discovered to have filched this from Hermes and Plato." [125]
In his Introduction to the 1964 book Meditations , the Anglican priest Maxwell Staniforth discussed the profound influence of Stoic philosophy on Christianity. In particular:
Again in the doctrine of the Trinity, the ecclesiastical conception of Father, Word, and Spirit finds its germ in the different Stoic names of the Divine Unity. Thus Seneca, writing of the supreme Power which shapes the universe, states, 'This Power we sometimes call the All-ruling God, sometimes the incorporeal Wisdom, sometimes the holy Spirit, sometimes Destiny.' The Church had only to reject the last of these terms to arrive at its own acceptable definition of the Divine Nature; while the further assertion 'these three are One', which the modern mind finds paradoxical, was no more than commonplace to those familiar with Stoic notions. [126]
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Since, then, this article of the Holy Trinity is certified by the Word of God, and the sainted fathers have from the inception of the Church chivalrously defended and maintained the article against every sect, we are not to dispute as to how God the Father, the Son and the Holy Spirit are one God...Besides being openly convicted of blasphemy and having the condemnation of their own conscience, the misguided ones receive testimony to the fact that these false leaders are instigators of blasphemy against God's name and his Word. All men are compelled to admit God can have no pleasure in their doctrine, since he visits them with special marks of his displeasure, destroying them with severer punishments than ordinarily befall offenders.
his so called 'non-Trinitarian' group includes the Jehovah's Witnesses, Mormons, Christadelphians, Apostolics, Christian Scientists, Theosophists, Church of Scientology, Unification Church (Moonies), the Worldwide Church of God and so on.
[In the 2nd century,] Jesus was either regarded as the man whom God hath chosen, in whom the Deity or the Spirit of God dwelt, and who, after being tested, was adopted by God and invested with dominion, (Adoptionist Christology); or Jesus was regarded as a heavenly spiritual being (the highest after God) who took flesh, and again returned to heaven after the completion of his work on earth (pneumatic Christology)
|journal= (help)
The Nature of God
Stevenson referred to the UU faith's members repeatedly as "Universalists," which caught the attention of several social media users. Unitarian Universalists are more commonly referred to colloquially as "Unitarians."
Some of our UU congregations are Christian in orientation, worshipping regularly with the New Testament, offering Communion, and celebrating Christian holidays throughout the year. All of our congregations welcome people with Christian backgrounds and beliefs.
into the Arian version.
In the Bible, God's Holy Spirit is identified as God's power in action. Hence, an accurate translation of the Bible's Hebrew text refers to God's spirit as "God's active force".
The Holy Spirit is a term often used to refer to the Holy Ghost. In such cases the Holy Spirit is a personage."
You [Unitarian Christians] have relations and points of connexion with Judaism on the one side, and with orthodox Christianity on the other. You are in a position of vantage to absorb the permanent elements of truth and value lying at your right hand and at your left. For, looked at from one point of view, though you might yourselves deny it, you constitute a phase of Judaism; looked at from another, though many Christians deny it, you are a phase of Christianity. The paradox of the one assertion to some of yourselves is no greater than the paradox of the other to many beyond your pale
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Arianism is a nontrinitarian Christological doctrine which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time, a creature distinct from the Father and is therefore subordinate to him, but the Son is also God. Arian teachings were first attributed to Arius, a Christian presbyter in Alexandria of Egypt. The term "Arian" is derived from the name Arius; and like "Christian", it was not a self-chosen designation but bestowed by hostile opponents—and never accepted by those on whom it had been imposed. The nature of Arius's teaching and his supporters were opposed to the theological views held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father.
In Christianity, Sabellianism is the eastern Church heresy equivalent to the western historic Patripassianism, which are both forms of theological modalism. Sabellianism is the belief that the Father, Son, and Holy Spirit are three different modes or aspects of God, as opposed to a Trinitarian view of three distinct persons within the Godhead. The term Sabellianism comes from Sabellius, who was a theologian and priest from the 3rd century. None of his writings have survived and so all that is known about him comes from his opponents. All evidence shows that Sabellius held Jesus to be deity while denying the plurality of persons in God and holding a belief similar to modalistic monarchianism. Modalistic monarchianism has been generally understood to have arisen during the second and third centuries, and to have been regarded as heresy after the fourth, although this is disputed by some.
The Christian doctrine of the Trinity holds that God is one God, but three coeternal consubstantial persons or hypostases—the Father, the Son, and the Holy Spirit—as "one God in three Divine persons". The three persons are distinct, yet are one "substance, essence or nature" (homoousios). In this context, a "nature" is what one is, whereas a "person" is who one is. The subset of Christianity that accepts this doctrine is collectively known as trinitarianism, while the subset that doesn't is referred to as nontrinitarian. Trinitarianism contrasts with positions such as Binitarianism and Monarchianism, of which Modalistic Monarchianism and Unitarianism are subsets.
Unitarianism is a Christian theological movement named for its belief that the God in Christianity is one person, as opposed to the Trinity which in most other branches of Christianity defines God as one being in three persons: the Father, Son, and Holy Spirit. Unitarian Christians, therefore, believe that Jesus was inspired by God in his moral teachings, and he is a savior, but he was not a deity or God incarnate. As is typical of dissenters, Unitarianism does not constitute one single Christian denomination, but rather refers to a collection of both existing and extinct Christian groups, whether historically related to each other or not, which share a common theological concept of the oneness nature of God.
Monarchianism is a Christian theology that emphasizes God as one, in direct contrast to Trinitarianism which defines God as three persons coexisting consubstantially as one in being.
Oneness Pentecostalism is a movement within the Christian family of churches known as Pentecostalism. It derives its distinctive name from its teaching on the Godhead, which is popularly referred to as the "Oneness doctrine," a form of Modalistic Monarchianism. This doctrine states that there is one God, a singular divine Spirit, who manifests himself in many ways, including as Father, Son, and Holy Ghost.
God the Father is a title given to God in various religions, most prominently in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father (Almighty)", primarily as his capacity as "Father and creator of the universe". However, in Christianity the concept of God as the father of Jesus Christ goes metaphysically further than the concept of God as the Creator and father of all people, as indicated in the Apostle's Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood.
God the Son is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus as the incarnation of God, united in essence (consubstantial) but distinct in person with regard to God the Father and God the Holy Spirit.
Binitarianism is a Christian theology of two persons, personas, or aspects in one substance/Divinity. Classically, binitarianism is understood as a form of monotheism—that is, that God is absolutely one being—and yet with binitarianism there is a "twoness" in God, which means one God family. The other common forms of monotheism are "unitarianism", a belief in one God with one person, and "trinitarianism", a belief in one God with three persons.
Homoousion is a Christian theological term, most notably used in the Nicene Creed for describing Jesus as "same in being" or "same in essence" with God the Father. The same term was later also applied to the Holy Spirit in order to designate him as being "same in essence" with the Father and the Son. Those notions became cornerstones of theology in Nicene Christianity, and also represent one of the most important theological concepts within the Trinitarian doctrinal understanding of God.
In Christian theology, the incarnation is the belief that Jesus Christ, the second person of the Trinity, also known as God the Son or the Logos, "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos. The doctrine of the incarnation, then, entails that Jesus is fully God and fully human.
Subordinationism is a belief that began within early Christianity that asserts that the Son and the Holy Spirit are subordinate to God the Father in nature and being. Various forms of subordinationism were believed or condemned until the mid-4th century, when the debate was decided against subordinationism as an element of the Arian controversy. In 381, after many decades of formulating the doctrine of the Trinity, the First Council of Constantinople condemned Arianism.
God in Christianity is the eternal being who created and preserves all things. Christians believe God to be both transcendent and immanent. Christian teachings of the immanence and involvement of God and his love for humanity exclude the belief that God is of the same substance as the created universe but accept that God's divine nature was hypostatically united to human nature in the person of Jesus Christ, in an event known as the Incarnation.
Whether the earliest Church Fathers believed in the Trinity is a subject for debate. Some of the evidence used to support an early belief in the Trinity are triadic statements from the New Testament and the Church Fathers. The view that the Son was 'of the substance of the Father, God of God...very God of very God' was formally ratified at the First Council of Nicaea in 325 AD. The Holy Spirit was included at the First Council of Constantinople, where the relationship between the Father, Son and Holy Spirit as one substance (ousia) and three co-equal persons (hypostaseis) was formally ratified.
Servetism refers to the theology of Michael Servetus, which affirms that Christ was God manifested in the flesh, yet not as part of a tri-personal God, and that he did not exist previously as the Son, but as the divine Logos that became the Son after incarnation.
The pre-existence of Christ asserts the existence of Christ before his incarnation as Jesus. One of the relevant Bible passages is John 1:1–18 where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis called the Logos or Word. There are nontrinitarian views that question the aspect of personal pre-existence or the aspect of divinity or both.
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is the third person of the Trinity: the Triune God manifested as God the Father, God the Son, and God the Holy Spirit; each entity itself being God. Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from mainstream Christianity in their beliefs about the Holy Spirit. In Christian theology, pneumatology refers to the study of the Holy Spirit. Due to Christianity's historical relationship with Judaism, theologians often identify the Holy Spirit with the concept of the Ruach Hakodesh in Jewish scripture, in the belief Jesus was expanding upon these Jewish concepts. Similar names, and ideas, include the Ruach Elohim, Ruach YHWH, and the Ruach Hakmah. In the New Testament it is identified with the Spirit of Christ, the Spirit of Truth, the Paraclete and the Holy Spirit.
Christian denominations have variations in their teachings regarding the Holy Spirit.
Patriology or Paterology, in Christian theology, refers to the study of God the Father. Both terms are derived from two Greek words: πατήρ and λογος. As a distinctive theological discipline, Patriology or Paterology is closely connected with Christology and Pneumatology.


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At Happy Rock Dental we've invested in the most up to date technology available to provide the best quality of dental care for our patients. A good example is our in-house Orthopantomograph machine (OPG), a sophisticated dental X-Ray machine that provides a complete panoramic radiograph of your mouth.
Our digital x-ray machine emits only 10% of the radiation of conventional x-rays, and its results can be viewed almost instantaneously on our monitor, as there is no film processing required. It all adds up to a more efficient service for our patients.
You can make an appointment online or over the phone on (02) 9523 0403. Our practice is located at Suite 104, 28-30 Kingsway, Cronulla NSW 2230.
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Due to COVID-19 VIRUS, and following Government guidelines Avon Wood is now temporarily closed.
All Hoseasons guests due to arrive may obtain guidance at hoseasons.co.uk/covid-19
Or please email them on email@example.com
Welcome to Avon Wood Holiday Home Park.
Avon Wood Park is a small park of private and rental holiday homes right on the shore
of Lake Windermere, in the heart of the Lake District.
The Perfect Setting.
This small, quiet park offers you the perfect setting for a peaceful and secluded holiday.
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Sight Words.com is a wonderful free resource that provides a "detailed curriculum outline" for different lessons related to sight words. This website provides activities, techniques and materials that are beneficial when learning sight words. There are sight word lists for grades PK-4th grade.
Enjoy exploring Sightwords.com. Special Thanks to Margo for sharing this wonderful resource!
Futureslps.com wants to take the time to personally thank Nancy's class from Goodwin Community Center that have been studying hard this summer.
They have contributed a new resource to Futureslps.com SAT resource section. The resource (http://www.bestcollegereviews.org/college-prep-for-the-sat/) that they found has lots of great SAT tips, study guides, and practice tests and quizzes.
Keep up the good work and wishing you all an awesome school year!
"Celebrate what you've accomplished, but raise the bar a little higher each time you succeed."-Mia Hamm-
Kristin Cummings, M.S., CCC-SLP is the founder of the blog Simply Speech (http://kcummingsslp.blogspot.com). Her blog has a lot of creative speech therapy resources and ideas. Below is a list of some of the posts from Kristin's blog.
Decorating your Speech Room:Provides pictures of how she decorated and organized her speech room.
FREEBIES: Fun Therapy Games and Printables
Speech-A-Gories: Activities for students to practice speech sounds.
I Have Who Has : A game to allow students to learn the names of school supplies.
Lemonade, Anyone: Targeting Present vs. Past Tense
Quick and Easy Therapy Games
How Do you Keep Student Data?: A great post about keeping data and visuals of how Kristin keeps data.
Classroom Management: I enjoyed reading this post regarding managing behaviors in the classroom. Kristin provides some great strategies and visuals to implement into therapy sessions.
One of my favorite posts is related to The Story Grammar Marker, which is entitled Here's The Story, of a Man Named Braidy"
Be sure to check out Kristin's blog for other creative therapy activities and ideas. Follow her on Pinterest and like Simply Speech on Facebook.
I came across the website Consonantly Speaking and wanted to share this wonderful resource with all of my blog readers. "It is called "Consonantly Speaking" because as speech-language pathologists we are constantly speaking, whether in therapy or at home, and we are teaching about/using consonants."
I always enjoy reading how individuals got started in the field of Speech Language Pathology, so be sure to view the About page on this website. After reading the About page it was evident just how passionate the writer behind this blog is about the field of Speech Language Pathology.
Below are a few of the links and resources within Consonantly Speaking that I think are great tools to add to your resource box:
The Home page provides all of the latest posts and information that can be easily viewed
Therapy Ideas: Always one of my favorites, this is a great page that covers different innovative ideas. Visuals are provided of the therapy ideas along with how to incorporate each idea into the therapy session
Resources: Wow, this list is great, it is categorized by everything Speech Language Pathology Related and it is still growing.
Worksheets and Speech Apps are two other sections to view that have more activities and speech related apps.
Like Consonantly Speaking on Facebook, Add on Pinterest, Follow on Twitter and add the website to your favorites to get the latest updates!
Special Thanks to Consonantly Speaking for providing a wonderful website!
March 2020


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Citizen Kane not available on your favorite video service? Find something else you'll like!
Videos: Trailers, Teasers, Featurettes
Newspaper magnate, Charles Foster Kane is taken from his mother as a boy and made the ward of a rich industrialist. As a result, every well-meaning, tyrannical or self-destructive move he makes for the rest of his life appears in some way to be a reaction to that deeply wounding event.
Citizen Kane - watch online: streaming, buy or rent
You can buy "Citizen Kane" on Apple iTunes, Microsoft Store, Google Play Movies, YouTube, Sky Store, Rakuten TV as download or rent it on Microsoft Store online.


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Fr. 61a $5 1862 Legal Tender PMG Gem Uncirculated 66 EPQ.. ...Click the image to load the highest resolution version.
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Tied for Finest Known of the Type - PMG Gem Uncirculated 66 EPQFr. 61a $5 1862 Legal Tender PMG Gem Uncirculated 66 EPQ.
Few if any of the early Legal Tender notes will even come near this beautiful piece in grade. It is tied for finest known, not only for its Friedberg number but for its type as well, as PMG has not graded any Fr. 61, 61a, 62, or 63, 63a or 63b any higher than Gem Uncirculated 66 EPQ. This piece is fully margined on both the face and back, displaying brilliant colors and tons of originality, both of which are easily visible through the PMG holder.
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You really need to bring your profile writing A-game to this dating app — and that can be hard to do with a character limit! Definitely need to use flawless punctuation Bob…. Radio Wright August 12, I wish i had someone to share some of my life experiences with. I love to live an active life and explore.
Fa M ily and friends A re impo R tanT to me as well.
Girls love that! Cool Nicknames for Guys.


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Hard to find END UNIT! Located next to beautiful Schalow Park with community trails and a pond. New carpet and laminate flooring, freshly painted, updated counter tops & stainless steel appliances. Large family room with gas fireplace. Open floor plan with large living and dining room with gorgeous vaulted ceilings. Shiplap entry, new light fixtures, ceiling fans, Master bedroom featuring a walk-in closet and private master bathroom. Plenty of room! Lower level family room with gas fireplace, 3/4 bathroom, lower level third bedroom with french doors (could flex as office/crafts/exercise room, etc...) HUGE crawl space in lower level (listed as "Storage Room" above), attached 2 car garage. Enjoy downtown Chaska, community center w/Nat'l Curling Club, Fireman's Park "wonderland" for kids, many golf courses, restaurants, shopping, schools, places of worship and parks.
Patio, Vaulted Ceiling(s), Ceiling Fan(s), French Doors, Walk-In Closet, Master BR Walk-In Closet, Washer/Dryer Hookup, In-Ground Sprinkler, Cable
Attached Garage, Insulated Garage, Driveway - Asphalt, Garage Door Opener
Range, Microwave, Dishwasher, Refrigerator, Washer, Dryer, Water Softener - Owned, Disposal
Family Room, Gas Burning, Stone
Corner Lot, Tree Coverage - Light, Property Adjoins Public Land
Asphalt Shingles, Pitched, Age 8 Years or Less
112 - East. Carver Cnty Schools
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Listing information last updated on March 28th, 2020 at 5:25pm CDT.