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Sony's WI-1000XM2 joins their noise cancelling lineup
A new superb option
Sony's noise-cancelling headphones are one of, if not the best in the market right now and today they're adding another option to that already amazing lineup. Joining the WH-1000XM3 and WF-1000XM3 is the WI-1000XM2 — a neckband headphone.
Curiously, Sony didn't skip the number two unlike what they did with the WF-series. Which just goes to show that the company has a looooong way to go in terms of properly naming their devices. However, that's about the only knock on Sony's headphones.
Noise cancelling excellence
The WI-1000XM2 will also be equipped with Sony's HD Noise Cancelling Processor QN1. If the performance of the WH-1000XM3 and WF-1000XM3 are any indication, this means we're again getting perhaps the best noise cancelling tech you can buy right now.
The neckband headphone is also promising the same quality of sound as its sibling with its HD Hybrid Driver System which includes a 9mm dynamic driver and Balanced Armature driver. It also has Digital Sound Enhancement Engine HX (DSEE HXTM) that upscales compressed digital music files including MP3 formats, to bring you closer to the quality of High-Resolution Audio.
It's also equipped with the same bells and whistles found on its siblings like support for Google Assistant and Adaptive Sound Control.
Designed for comfort
The neckband is made of silicone for flexible fitiing and weighs approximately 44 g. Inside the box you get different options for the earbuds so you should have no trouble finding the perfect fit.
It promises up to 10 hours of continuous play time. When it runs out, you'll be back up and running quickly as 10 minutes of charging should give you about 80 minutes of play time.
When you need to tuck it away, the magnetic earbuds snap together easily and can be stored inside the accompanying carrying case that can also hold the audio cable, USB charging cable, and plug adapter for in-flight entertainment.
Pricing and availability
The Sony WI-1000XM2 will retail for SG$ 449 (US$330) and will be available at selected Sony Stores, Sony Centers and Sony authorized dealers starting December 2019.
Huawei Sound X with hi-end audio launches
Will work seamlessly with the P40 series
Huawei is slowly but surely venturing out into more and more devices. After wearables, the company is now showing off a hi-end speaker — the Huawei Sound X.
It's never easy to describe sound on text but Huawei claims the Sound X "will revolutionize high-end acoustic technology with sonorous audio that leaves an enduring, life-altering impression on the listener."
It was made in collaboration with Devialet — a global audio brand known for its High-Fidelity products.
It's not a smart speaker in the way that there's a voice assistant integrated like the Google Home or the Amazon Echo, but it does have some 'smart' qualities.
For instance, it will work seamlessly with your Huawei P40 series phone. Gently tapping your phone against the Sound X transmits audio to the speaker.
The audio, Huawei says, is lossless and low-latency and can be tweaked thanks to a proprietary EMUI 10.1 multi-device control panel. Think of like Huawei's own version of Apple's AirPlay.
Another thing that Huawei is proud of about the Sound X is how compact it is compared to other speakers that promise to deliver the same level of hi-end audio. It's able to deliver 60W of bass despite being relatively smaller than other speakers with the same capability.
The company says the "exterior design was inspired by the golden dome of the black, glazed surface hints at the robust sound that seems to emanate from a bottomless well." But it really just reminds of Darth Vader from Star Wars.
The press photos even have the Sound X in this red room of sorts. Screams Sith to me.
Imagine playing the "Imperial Death March" on this thing! Whether you see the resemblance or not, it does kind of look cool.
SEE ALSO: Huawei P40 Series with 'visionary photography' now official
Qualcomm's new chipset could bring noise-cancellation to budget earbuds
Expect affordable earbuds soon
Qualcomm unveiled two new Bluetooth audio chipsets intended for use in truly wireless headphones. For the end consumer, this could provide active noise cancellation (ANC), voice assistant support, and more.
It has unveiled two new chipsets — QCC514X (premium tier) and QCC304X (entry-level line). Both shall support Qualcomm's TrueWireless Mirroring technology that requires connecting via Bluetooth to just one of the earbud. It's useful as it will allow either earbud to be used alone without interruptions.
The new chipsets will also produce better battery life – offering up to 13 hours of playback based on a 65mAh battery, according to Qualcomm. Usually, active noise cancellation consumes more battery power.
The dedicated noise cancellation hardware integrated into the chipset enables super-low latency leak-through of the outside environment. It enables genuinely natural awareness of the surroundings. It'll also come handy when you're onboard a flight or trying to concentrate in an office environment where ambient noise is higher than usual.
The chips also bring voice assistant support with them, but the premium QCC514X features always-on voice support. Meaning you won't have to manually long-press a button to summon the virtual assistant. With direct support in the entry-level chipset as well, it'll make this feature more widely available in affordable earbuds as well.
Qualcomm has also promised "premium wireless sound and voice quality." The smartphone industry started omitting the 3.5mm headphone jack in favor of USB-C or wireless earphones. The wireless options have often been quite expensive, and with wired ones, you either have the opportunity to charge your phone, or listen to music or watch a movie. More affordable options should automatically start solving this dilemma.
5 reasons why you should stick to wired earphones
You don't have to give up comfort and familiarity!
The advent of wireless earbuds has become gospel among my friends — techie and geeks alike. It's like everyone's preaching about switching to wireless like it's some mandatory rite of passage for adults who've been in the workforce for god knows how long.
Though I have my own pair of wireless earbuds, I still have my trusty wired earphones — one that has a 3.5mm jack for my laptop, and one that comes in USB-C for my phone that has no headphone jack. Even before, wired earphones were my savior — from strangers and familiar people approaching me, to keep me entertained in between idle moments, and for being a companion in trying times.
Just like most people, I'm still having a hard time letting go of wired earphones. People had been asking me to stop using one, but I still stand to a few reasons why it's perfectly okay to stick to the familiar.
You're a plug-and-play person
A lot of times, I find myself having trouble with pairing my smartphones to my wireless earbuds. To ensure seamless pairing, you must be using top-of-the-line and/or premium earbuds. Imagine the time you spent trying to connect so you can listen to music when you can just plug your wired earphones to a headphone jack, play your music, and enjoy.
You love the feeling of being connected
I thrive in connections — whether it's people, conversations, or earphones. I feel most reassured when I know I'm connected, and the tangibility of my earphones' connection to my smartphone is comforting — especially when I'm commuting. I'll know right away where my phone is, and having a wired connection makes my loving smartphone safe.
On certain occasions, my smartphone was saved from falling because of my wired earphones. It's these prevented tragedies that reassure me a tangible connection is still a good choice.
You're practical about your choices
Let's admit it: wireless earbuds are expensive. As someone who follows a strict budget, wired earphones are a tad cheaper and is more accessible to most of us. There are plenty of us can't live without music, and wired earphones sometimes become a necessity to keep us from falling apart in between trying times.
On the other hand, wireless earbuds are considered a luxury — a want, not a need. Imagine losing a pair, or even misplacing it when a pair of wireless earbuds is priced around US$ 100. I don't have the money to replace it easily even with access to a credit card.
You find comfort in familiarity
Some people aren't comfortable with change. Most are hesitant, and even resistant to it — even with the advent of functional and bang-for-the-buck wireless earbuds. If you find comfort in familiarity a.k.a. choosing wired earphones because you've been using it for a long time, that's absolutely fine.
You don't have to change your preferences in life just because someone asked you to do so. Stay unique and love your individuality!
You haven't felt the urge to switch
Lastly, there comes a time in every modern individual where they need to switch to a wireless lifestyle. It could be for convenience, for more flexibility, or for safety during a commute. Whatever it is, you'll always feel the urge to switch and when you do, heed the call.
When you feel like you're being called to the other side, that's when you take a leap of faith. If you're still content with using wired earphones, just enjoy it and stop caring what the world thinks. You have your music with you, just keep playing!
SEE ALSO: 6 reasons why you should switch to wireless earbuds
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How to download gta 5 for free android
How to download gta 5 for android ppsspp 17mb compressed with gameplay?
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How to hack Pixel Gun 3D on ipad?
How to hack Pixel Gun 3D on ipad?
Blog Article
Popular Perception Media's impartial scores are developed by expert reviewers and are not motivated via the item's creators or by any of our funders, affiliate marketers, or companions.
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Contributors: Leo Robert Klein, Edward Lim Junhao, Nancy Nyland, Roy Tennant
Anonymous. "Smithsonian Releases 2.8 Million Images Into Public Domain" Smithsonian Magazine (25 February 2020)(https://www.smithsonianmag.com/smithsonian-institution/smithsonian-releases-28-million-images-public-domain-180974263/). - In a stunning announcement, the Smithsonian Institution is releasing 2.8 million of its images into the public domain. This of course means that anyone can do anything they want with them. Admittedly, many of these images are of somewhat limited usefulness (for example, individual pages of botanical observations), but many will be very useful for many years to come and for a wide variety of uses. The dedicated search portal includes "data and material from all 19 Smithsonian museums, nine research centers, libraries, archives and the National Zoo." In addition, they promise to release another 200,000 images throughout this year, with more to come as they continue to digitize their content. This is big news indeed. - RT
Caraffa, Costanza, Emily Pugh, and Tracy Stuber, et. al."PHAROS: A Digital Research Space for Photo Archives" Art Libraries Journal 45(1)(January 2020): 2 - 11. (https://www.cambridge.org/core/journals/art-libraries-journal/article/pharos-a-digital-research-space-for-photo-archives/AC7D9F996BDA0526AF7EF4072A16C364). - Fourteen international research institutes have joined together to digitize more than 20 million images from their art historical photo archives. The consortium, named PHAROS, intends to save "from destruction photographic collections neglected and forgotten in the cabinets and storerooms of many institutions" and provide access to researchers around the globe, but that is only part of the project. They will also have to make decisions about "how to build a digital infrastructure for research in support of art history..." The goal is to create linked open data (LOD) and use it in a British Museum application called ResearchSpace, which was designed to "connect similarly structured data across the web." The third aspect of the project consists of research into the differences between how a computer sees a photograph "based on pixel data" using "computationally-based approaches" versus how a human art historian sees a photograph. This study of "computer vision" or "computational analysis of images" has the potential to create whole new areas in the study of art historical photographs, and reveal insights that will advance "the integration of analogue and digital assets..." - NN
Robison, Mark, Nancy Fawley, and Ann Marshall. "'That Background Knowledge': What Junior and Senior Undergraduate Transfer Students Need from Their Libraries" Journal of Academic Librarianship 46(1)(January 2020)(https://doi.org/10.1016/j.acalib.2019.102092). - Review of students' ability to use library resources, in this case transfer students at the undergrad level. Anyone lucky enough to deal with students at this level will recognize various characteristics including student focus on a favorite database (eg. ERIC) no matter what the topic or considerable time commitments outside of studies (eg. work, transport). The authors point out positive and not-so positive aspects which they define as 'transfer capital' and 'transfer deficit'. - LRK
Salter, Jim. "Open Source Licenses: What, which, and why" arstechnica (24 February 2020)(http://arstechnica.com/gadgets/2020/02/how-to-choose-an-open-source-license). - You know what a license is. You are probably familiar with what open source indicates. Now, try to wrap your head around open-source licenses. This is what this Arstechnica article tries to explain. It's a great primer for librarians to familiarize themselves with the various copyleft and permissive licenses. This can help navigate questions about whether a chunk of code can be used. Remember Marc Andreessen said back in 2011 that "software is eating the world"! - ELJ


text:
FULHAM v QPR: Diarra is Jol's only injury concern as Cottagers look to extend unbeaten run
Mahamadou Diarra remains Fulham's only absentee for Monday's visit of Barclays Premier League basement club QPR.
The Mali midfielder, out of contract at the end of the season, will not play again before then after it was discovered his troublesome left knee will require a third operation.
Manager Martin Jol has no other injury concerns as his side seek to build on a four-match unbeaten run.
Only absentee: Besides Mahamadou Diarra, Fulham have a fully fit squad
Provisional squad: Schwarzer, Somogyi, Etheridge, Riether, Hangeland, Hughes, Senderos, Riise, Dejagah, Baird, Karagounis, Kacaniklic, Frimpong, Davies, Richardson, Frei, Mesca, Enoh, Berbatov, Sidwell, Duff, Ruiz, Emanuelson, Rodallega, Petric.
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ethiopia – limu – kossa farm – organic
Medium-Light Roast
12 oz. whole bean coffee roasted to order
Limu Kossa farm is both a geographic area of the Oromia district, as well as the name of a privately run farm in the region. It's a sizable estate that is broken into 15 hectare sections with marked varieties of coffee planted within. This lot is from a part of the farm run by a gentleman named Gidhey, who's has a long coffee history in this area. His first farm was lost to re-zoning of the area to forest, not a bad thing, but forced Gidhey to continue his farming somewhere else. That "somewhere else" is a 350 hectare piece of land, the coffee planted beneath the shade of primary forest canopy high above. The organization that Gidhey has employed at the farm level and in his processing, and natural beauty of Limu Kossa farm are breathtaking to say the least. They are producing both washed and natural coffee, this being a fully dry process lot (we carried a wet processed lot last year, but settled on this sole DP this time around). The farm sits just above 1900 meters above sea level and stretches upward to 2100 meters at the highest part which they refer to as "Sinsina". This is a fully organic certified coffee, and while it is also Rain Forest Alliance certified, we did not bring it in as such.
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THE BIG INTERVIEW: Dermot Cantillon
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Medicare supplement insurance plans in Marion, Montana 59925, Flathead County are designed to cover what Original Medicare does not pay in full. Call us at (877) 429-6537 for a free, immediate quote comparison!
Medicare Supplement Insurance plans
Medicare can look perplexing. Understanding parts, different plans, and coverage options is a time consuming, and difficult undertaking full of hard to digest technical terminology. Regardless of this, it is critical for almost any American citizen to understand the details of its related coverage plans and Medicare, although not only the fundamentals. In this specific article, we are planning to provide you with unbiased advice on various aspects of Medicare to permit you to produce an educated choice that is right for you personally.
Brief Summary Of Medicare Parts A & B
You will find just two parts to the first Medicare, Part A and Component B. Have different purposes, and they have been built to work collectively. Medicare Part A covers hospital expenses. If you must be admitted into a hospital for virtually any reason you will know you have your hospital stay insured (up until you reach Medicare limitations).
Other items which are covered are things like hospice care, skilled nursing care, and a few home health care services.
Part A is free for people that have paid enough Medicare taxes (10 Years), but folks who never have reached this threshold will usually need to cover a monthly premium.
The best method to think of it's like conventional medical insurance, although Medicare Part B covers a broad selection of different services. It covers things like seeing a doctor, getting X-rays, outpatient processes, flu shots, vaccinations, cancer screenings etc. etc. (This is just not an exhaustive list, many more treatments are covered by Part B, but this should give you an idea of the form of matter Component B is concerned with).
Virtually all individuals will have to cover a premium for Medicare Part B, whatever the amount of Medicare taxes paid, or if you're enrolled in Medicare Advantage.
What is Medigap
Medigap plans are just supplied by private insurance providers, so they does not be provided by Medicare. To be qualified for Medigap you have to have Medicare Parts A and B.
You'll pay a monthly premium (additional to any Part A and Part B premiums) to the private insurance company.
Medigap policies are provided on a per individual basis – it isn't possible to get Medigap coverage that covers a family or spouses. Each person will have to get their own individual coverage. Medicare can pay the full amount you're covered up when you have to make a claim to, and then whatever is left gets sent to Medigap. Medigap subsequently pays the remainder of the balance owed (up to your own Medigap coverage limit) It truly is illegal for almost any private insurance company to deny you the occasion to renew your policy for any reason (providing you are spending the premiums on time). Even should you fall ill and are getting treatment that is high-priced.
It really is important to note that while Medigap does cover many treatment options, some things are not contained. Primarily these are things like vision treatment, dental treatment, glasses, hearing aids, and long-term care.
Medicare Supplement Plans (Medigap) Review
Medicare Supplement Plans (Aka Medigap) provides you with coverage for the expenses and costs that are not covered under Medicare Part A and Part B. All these are chiefly things like your deductibles, copayments, and coinsurance costs. Many Medigap plans come with additional benefits that many people find highly useful (for instance, coverage when traveling abroad).
Medicare Supplement Plan F
Plan F is widely seen as being the most fully-featured complete Medigap Insurance plan on offer. In all but the most extraordinary of circumstances Plan F will cover all medical costs that are remaining after Medicare has paid up to the standard coverage limit.
However, as you'd expect – Plan F is typically the priciest Medigap Insurance plan available, and this extremely comprehensive coverage comes at a price.
Medigap Plan G
Plan G is widely regarded as the 2nd most all-inclusive Medigap Insurance plan. It's virtually identical with regard to coverage in comparison to Plan F, but does have one main difference. Unlike Plan F, Plan G doesn't cover your Medicare Part B deductible. When need treatment, or you must see a physician you must cover the deductible. The Part B deductible is $183 in 2017. But, the monthly premiums are usually below Plan F. Give us a call at (877) 429-6537 for free quotes!
Medigap Plan N
Plan N is less comprehensive than Plan G and Plan F, but does provide some very real benefits in addition to regular Part A and Component B.
Plan N covers Part A hospital coinsurance and hospital costs up to 1 year after Medicare runs out, and it insures your Part A deductible. The primary thing that Plan N doesn't cover is your Medicare Part B deductible or your Part B excess charges. This is something you would have to pay personally. However, this coverage is significantly less expensive than Plan F or Plan G.
Medicare Supplement Insurance Companies
There are many of Medigap insurance companies to choose from. The companies that are best are the ones that are most best priced. In all there are over 50 insurers to choose from. The best companies for Medicare Supplement are; Aetna, American Continental, Continental Life, Aetna Health and Life, Cigna, Loyal American, Cigna Health and Life, American Retirement Life Insurance Company, Medico, Equitable, Bankers Fidelity, Gerber, Blue Cross Blue Shield, Physicians Mutual, United Health Care, AARP, Humana, IAC, Manhattan Life, State Mutual, Everence, Transamerica, American National, Combined Insurance, CSI, Philadelphia American, New Era Life, Oxford Life, Colonial Penn and Reserve National. Give us a call at (877) 429-6537 for a free rate comparision.
Comparing Medigap Plans
One of the very interesting things about Medigap plans is they are standardized. Regardless of the insurance company you choose, the coverage you receive will be 100% identical. Plan F from Insurance Company A, is the exact same plan as Plan F from insurance company B. The only difference between insurance companies is {price and customer service.
The grade of insurers changes, regardless of the coverage being the same – as well as the premiums they charge are usually very different to one another. So it is definitely worth shopping around to receive the best price possible.
Give us a call at (877) 429-6537 for the best rates on Medicare supplement plans in Marion, MT!
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On Friday, March 12, 2020, we started hearing the most heartwarming stories in the fight against the coronavirus pandemic. Basically put, it's businesses who are stepping up to help others in their community deal with the crisis in a meaningful way. We want to encourage more businesses and everyone in the community to think outside the box. If everyone chips in, we can make a positive effort in dealing with the pandemic.
This is by no means intended to be a complete list. But we'll continue to add to this list as we hear about new developments.
Send us a link if you hear about other superheroes in the fight against coronavirus to firstname.lastname@example.com.
Coronavirus Champions in Seattle
PCC Community Markets and Seattle Neighborhood Farmers Markets are coordinating an effort to buy produce from Washington farms, which will be donated to partner programs who are in need of fresh food. The first donation during this time — $80,000 — was raised by PCC members and shoppers. You can continue to support this effort by donating through April 24, or anytime so support the PCC Food Bank program: https://www.pccmarkets.com/sustainability/food-bank-program/donate/
Mukilteo furniture maker Kaas Tailored converts factory to make surgical masks. Kaas Tailored has converted their Mukilteo furniture factory to make thousands of surgical masks per day. They join other efforts across the country, including Gastonia in North Carolina and Hanesbrands in North Carolina. In addition, Microsoft is donating surgical masks along with hand sanitizers, box lunches, and additional medical supplies to people in the Puget Sound area.
FareStart emergency meal service. FareStart is doing what it has done for nearly 30 years – feeding communities in need. In fact, they're gearing up to serve more meals than ever before. Working closely with government, community, and foodservice partners, they are going to serve more than 15,000 emergency meals a day to support shelters, quarantine and isolation centers, and other communities in need during the COVID-19 crisis. FareStart students will continue to be supported with housing, meals, counseling and other services. They are also working to extend support to former FareStart graduates who have been laid off due to this crisis. More info or donate: https://www.farestart.org/responding-covid-19
Seattle Artists Relief Fund Amid COVID-19. Those in the arts community or who are close to the arts community know the financial pressure that have long been increasing for those in the arts, especially for artists of color. Seattle has so far been the city hardest hit by the COVID-19 coronavirus. This GoFundMe page will help over 200 applicants with meaningful relief. So please keep sharing this fundraiser so more artists can be helped. More info or donate: https://www.gofundme.com/f/for-artists
Third Place Books Seward Park buys Ark Lodge gift certificates. To support local businesses, particularly those that function as community gathering spaces, Third Place Books encourages buying gift cards as a way to help vulnerable businesses stay afloat right now. They put their money where there mouth is and picked up gift cards to Columbia City's Ark Lodge Cinemas for all of Third Place Books staff. #shopsmall #shopindie #smallbusiness #shoplocal (Honestly, this one brought us to tears. It's a win-win-win and brilliant thinking.)
Free food for kids
Free hot lunch for Seattle Public School students. Beginning Monday, March 16, Seattle Public Schools will be distributing lunches from 11 a.m. to 1 p.m. every weekday at school sites throughout the city. All SPS students can participate. Lunch distribution sites can be found on the family resource page.
Free hot lunch for students in the Rainier Beach Community. WA-BLOC and FEEST Seattle providing free hot lunch for students in the Rainier Beach Community tomorrow and every Tuesday/Thursday while schools remain closed! 11:30-1pm at Rainier Beach Community Center plaza. Spread the word!
Kids Eat Free at Raconteur Restaurant in Seward Park. Kids eat free all day every day. One free kids meal with paying adult. Not good with any other promotional offer. Dine in or order to go.


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An updated version of the libunwind patch for the 2.6-kernel is now available at: ftp://ftp.hpl.hp.com/pub/linux-ia64/unwind-2.6-050609.diff.gz The only change is that the libunwind API has been exported to modules. The problem I reported earlier with strace'ing an x86 task apparently had nothing to do with the libunwind changes as it went away before I even had a chance to investigate. This patch passes all my testing so far. The only thing that I haven't tested (at all) is the oprofile call-stack tracing. I'd be interested to hear if/how that works. (I did drop the old compiler support there --- I hope nobody uses such old compilers anymore and the code was just gross; but if we have to, we can resurrect it). Tony, I know you're in the middle of making the test-2.6 tree work better for you. For now, the patch above is relative to Linus 2.6 tree, but if you have no objections, I'd like to feed it into your test-2.6 as soon as possible (just let me know when you're ready and I will respin the patch relative to test-2.6). Thanks, --david - To unsubscribe from this list: send the line "unsubscribe linux-ia64" in the body of a message to firstname.lastname@example.com More majordomo info at http://vger.kernel.org/majordomo-info.htmlReceived on Fri Jun 10 01:33:02 2005
This archive was generated by hypermail 2.1.8 : 2005-08-02 09:20:39 EST


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See my post below. Did somebody finally get the message? LOL
The deceptive signs are now gone. Wheeeeeeee. Whose chimes got rung on that one?
Now all we need is for the developer to come thru with quality food and retail that they were beating their chests about in 2017. Ain't a gonna happen!!!!!!
Oh well, at least now folks won't get a false preview of what is/is not going in there.


text: Samsung is expanding its range of home appliances with smart, new products. Among these, Samsung AirDresser uses steam technology to smooth out wrinkles, remove odors, and sanitize clothes, so that they look and feel fresh – and are ready to wear – in just under 48 minutes. AirDresser can even send alerts when the clothes are ready via the SmartThings app, and user can remotely monitor, control, and download additional clothing care options through the app. And because it doesn't require a water line, the product can fit into the spot that is most convenient for the consumer, whether that's closet, bedroom, or any other part of the home.


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Youthful energy triumphs in slick, smart show
There are few theatrical productions in which the reviewer tells the cast during the performance,"this is going to be a really good review".
But flattery for audience participation goes a long way and this is one of the successes of Evolution Theatre Company's snot-bubblingly funny production, The Complete Works of William Shakespeare (Abridged). The audience is engaged with the actors throughout. The show has an intimacy, a familiarity, an ease between stage and audience, much like that of Shakespeare's Globe Theatre. Production manager Dinna Myers set design even quietly references the Globe stage.
Before they take on the roles of a multitude of characters across 37 plays in 97 minutes, actors Tyler Krutz, Callum McConnochie and talented newcomer Arthur Haereroa introduce themselves by their own names. References in the play are local and topical. The Elizabeth Boyce-directed show could be taking place in the comfort of your living room. Except such comical mayhem hasn't been seen since the Cat in the Hat's home-invasion and it's best that carry-on stays in the theatre. By the end of the production the auditorium floor is littered with what looks like corn, pea and carrot vomit, a strangled programme and some flowers.
The play's plot, such as it is, is really an excuse to give actors an opportunity to cut loose on a high-energy, surprisingly informative, but absurdly funny rollick through Shakespeare's plays.
The Complete Works of William Shakespeare's conceit is that Haereroa's stuffy "expert" on Shakespeare aims to explicate on each of the playwright's plays. So the cast of three present an abridged version of the tragedies, comedies, histories and difficult plays. From there the high-energy, barely contained chaos is unstoppable. It fills the theatre, it makes use of the whole space so the audience is part of the show. From the pantomimic bloodiness of Titus Andronicus as cooking show, through the kilted golfers' showdown in the play Macbeth to a multi-faceted presentation of Hamlet, the audience gets a surprising insight into each of the plays.
With roles such as Krutz's sonorous Polonius, the pedantic dad in Hamlet, and McConnochie's obnoxious, nasal King Claudius, the two actors are well-matched. Krutz also portrays a mildly acerbic, sometimes effete MC while McConnochie cross-dresses for all the women's roles. After stepping out of his part as the stilted lecturer at the beginning of the show Haereroa comes into his own particularly as vengeful General Titus Andronicus in the cooking show Gory Gourmet and as mad prince Hamlet.
The second half broadens and deepens while ramping up the absurdity and it is at this point the cast will need to maintain the pace and projection of the first act. Having said that, a full house is sure to be the wind beneath the actors' wings.
Unexpectedly, the often neglected rhythm of Shakespeare's language, a hallmark of London's Globe Theatre productions under Mark Rylance, seems natural to the three young actors. Also unexpected is McConnochie's hair-prickling delivery of Hamlet's existential, but depressed, world view in which "this goodly frame, the earth, seems to me a sterile promontory".
Even more natural to the trio is the knockabout physicality, the ridiculously fast changes in and out of Myers' beautifully tailored costumes, and the clear-cut persona of each character.
The Complete Works is fun, it's educational and wildly absurd. Audiences will leave the theatre both a little smarter and bubbling with silliness.


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The OM symbol is considered one of the most sacred mantra. The sound of OM is often said to be the sound of the universe. The meaning behind this gets complicated. To try to simplify it, OM is a symbol of the trinity. The father, son, and the holy ghost. Heaven, hell and earth. Brahma, Vishnu, and Shiva. There are several gorgeous meanings behind this in depth chant of OM. Embrace OM and let it be a beautiful part of your life.
Om Wooden Relief Sculpture
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Additional information
|0.1 kg
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Agriculture Was Approached With Religious Awe
About ten thousand years ago, human beings invented agriculture. Hunting was no longer their chief source of food, because they discovered that the earth was an apparently inexhaustible source of nourishment. There have been few developments that have been more important for the human race than the agrarian Neolithic revolution. We can sense the awe, delight and terror of these pioneering farmers in the mythology they developed as they adapted to their new circumstances, fragments of which were preserved in the mythical narratives of later cultures. Agriculture was the product of logos but, unlike the technological revolutions of our own day, it was not regarded as a purely secular enterprise. It led to a great spiritual awakening that gave people an entirely new understanding of themselves and their world.
The new science of agriculture was approached with religious awe. The people of the Palaeolithic period had regarded hunting as a sacred act and now farming also became sacramental. When they tilled the fields or gathered the harvest, the farmers had to be in a state of ritual purity. As they watched the seeds descending into the depths of the earth, and realised that they broke open in the darkness to bring forth a marvellously different form of life, planters recognised a hidden force at work. The crop was an epiphany, a revelation of divine energy, and when farmers cultivated the land and brought forth food for their community, they felt that they had entered a sacred realm and participated in this miraculous abundance. The earth seemed to sustain all creatures - plants, animals and humans - as in a living womb.
Rituals were designed to replenish this power lest it exhaust itself. So the first seeds were `thrown away' as offerings, and the first fruits of the harvest were left unpicked, as a way of recycling these sacred energies. There is even evidence that in Central America, parts of Africa, the Pacific Islands and Dravidian India, human beings were offered in sacrifice. Two principles lay at the heart of these rites. First, you could not expect to get something for nothing; in order to receive, you had to give something back. Second was a holistic vision of reality. The sacred was not felt to be a metaphysical reality, beyond the natural world. It could only be encountered in the earth and its products, which were themselves sacred. Gods, human beings, animals and plants all shared the same nature, and could, therefore, invigorate and replenish one another.
Human sexuality, for example, was regarded as essentially the same as the divine force that fructified the earth. In early Neolithic mythology, the harvest was seen as the fruit of a hierogamy, a sacred marriage: the soil was female; the seeds divine semen; and rain the sexual congress of heaven and earth. It was common for men and women to engage in ritual sex when they planted their crops. Their own intercourse, itself a sacred act, would activate the creative energies of the soil, just as the farmer's spade or plough was a sacred phallus that opened the womb of the earth and made it big with seed. The Bible shows that these ritualised orgies were practised in ancient Israel well into the sixth century BCE, to the fury of such prophets as Hosea and Ezekiel. Even in the Jerusalem temple there were ceremonies in honour of Asherah, the fertility goddess of Canaan, and a house of sacred prostitutes.
In the early stages of the Neolithic revolution, however, the earth was not always regarded as female. In China and Japan the ground of being was neuter and only later, probably as a result of the maternal role of women in family life, did the earth take on a female, nurturing character. In other parts of the world the earth was not personified, but was venerated as sacred in herself. She produced all things from her womb in the same way as a woman gave birth to a child. Some of the earliest creation myths in Europe and North America imagined the first humans emerging from the earth like plants: like seeds, their lives began in the underworld until the new people climbed to the surface, or sprouted like flowers and were collected by their human mothers. Where once people had imagined themselves ascending to the heights in order to encounter the divine, they now made ritual contact with the sacred in the earth. Neolithic labyrinths have been discovered that are similar to the Palaeolithic tunnels at Lascaux but, instead of going to meet the sacred animals in the underground caverns, these worshippers felt that they were entering the womb of Mother Earth, and making a mystical return to the source of all being.
These creation myths taught people that they belong to the earth in the same way as the rocks, rivers and trees do. They must, therefore, respect her natural rhythms. Others expressed a profound identification with a place, a bond that was deeper than that of family or paternity. This kind of myth was especially popular in ancient Greece. Erechthonius, the fifth mythical king of Athens, was born from the sacred soil of the Acropolis, a sacred event commemorated from a very early date in a special shrine.
The Neolithic revolution had made people aware of a creative energy that pervaded the entire cosmos. It was at first an undifferentiated sacred force, which made the earth herself a manifestation of the divine. But the mythical imagination always becomes more concrete and circumstantial; what was originally amorphous gains definition and becomes particular. Just as the veneration of the sky had led to the personification of the Sky God, the maternal, nurturing earth became the Mother Goddess. In Syria, she was identified as Asherah, consort of El, the High God, or as Anat, El's daughter; in Sumer in Mesopotamia, she was called Inanna; in Egypt, Isis; and in Greece she became Hera, Demeter and Aphrodite. The Mother Goddess fused with the Great Mother of the hunting societies, retaining many of her frightening characteristics. Anat, for example, is a ruthless warrior, and often depicted wading through an ocean of blood; Demeter is described as furious and vengeful, and even Aphrodite, goddess of love, exacts fearful revenge.
Again, mythology is not escapist. The new Neolithic myths continued to force people to face up to the reality of death. They were not pastoral idylls, and the Mother Goddess was not a gentle, consoling deity, because agriculture was not experienced as a peaceful, contemplative occupation. It was a constant battle, a desperate struggle, against sterility, drought, famine and the violent forces of nature, which were also manifestations of sacred power. The sexual imagery of planting did not mean that people experienced agriculture as a romantic love affair with nature. Human reproduction was itself highly dangerous for mother and child. In the same way, tilling the fields was accomplished only after hard, backbreaking labour. In the book of Genesis, the loss of the primordial paradisal state is experienced as a falling into agriculture. In Eden, the first human beings had tended God's garden effortlessly. After the Fall, the woman brings forth her children in sorrow, and the man has to wrest a living from the soil by the sweat of his brow.
In the early mythology, farming is pervaded by violence, and food is produced only by a constant warfare against the sacred forces of death and destruction. The seed has to go down into the earth and die in order to bring forth its fruit, and its death is painful and traumatic. Farming implements look like weapons, corn must be ground to powder, and grapes trampled to unrecognisable pulp before they can become wine. We see all this in the myths about the Mother Goddess, whose consorts are nearly all torn apart, dismembered, brutally mutilated, and killed before they can rise again, with the crops, to new life. All these myths speak of a struggle to the death. In the old heroic myths dating from the Palaeolithic age, it was usually a male hero who set forth on a dangerous journey to bring help to his people. After the Neolithic revolution, the males are often helpless and passive. It is the female goddess who wanders through the world on a quest, who struggles with death, and brings nourishment to the human race. The Earth Mother becomes a symbol of female heroism, in myths that speak ultimately of balance and restored harmony.
This is clear in the myth of Anat, the sister and spouse of Baal, the storm god, which symbolises not only the struggle of farming but also the difficulty of attaining wholeness and harmony. Baal, who brings rain to the parched earth, is himself engaged in a constant creative battle with monsters, the forces of chaos and disintegration. One day, however, he is attacked by Mot, the god of death, sterility and drought, who constantly threatens to turn the earth into a desolate wilderness. At Mot's approach, Baal for once is overcome with fear, and surrenders without resistance. Mot chews him up, like a tasty morsel of lamb, and forces him down into the underworld, the land of the dead. Because Baal can no longer bring rain to the earth, vegetation withers and dies, amidst general lamentation. El, Baal's father - a typical High God - is helpless. When he hears of Baal's death, he comes down from his high throne, puts on sackcloth, and gashes his cheeks in the traditional rites of mourning, but cannot save his son. The only effective deity is Anat. Filled with grief and rage, she wanders through the earth, distraught, searching for her alter ego, her other half. The Syrian text which has preserved this myth tells us that she yearns for Baal `as a cow her calf or a ewe her lamb'. The Mother Goddess is as fierce and beyond control as an animal when its young is in danger. When Anat finds Baal's remains, she makes a great funeral banquet in his honour, and, uttering a passionate complaint to El, she continues her search for Mot. When she finds him, she cleaves Mot in two with a ritual sickle, winnows him in a sieve, scorches him, grinds him in a mill, and scatters his flesh over the fields, treating him in exactly the same way as a farmer treats his grain.
Our sources are incomplete, so we do not know how Anat managed to bring Baal back to life. But both Baal and Mot are divine, so neither can be wholly extinguished. The battle between the two will continue, and the harvest will only be produced each year in the teeth of death. In one version of the myth, Anat restores Baal so completely that the next time Mot attacks him, he responds much more vigorously. Rain returns to the earth, the valleys run with honey, and the heavens rain down precious oil. The story ends with the sexual reunion of Baal and Anat, an image of wholeness and completion, cultically reenacted during the New Year's festival.
We find much the same pattern in Egypt, though Isis is less powerful than Anat. Osiris, the first king of Egypt, teaches his people the science of agriculture. His brother Seth, who aspires to the throne, assassinates him, and Isis, his sister and spouse, roams the world, searching for his body. When she finds the corpse, she can only revive him long enough to enable him to conceive Horns, a son to continue his line, before he expires again. Then Osiris's body is cut into pieces, and each fragment is buried, like seed, in a different place throughout Egypt. He becomes the ruler of Duat, the world of the dead, and is also responsible each year for the annual harvest, his death and dismemberment ritually enacted alongside the cutting and threshing of the crops. The god of the dead is often also the god of the harvest, showing that life and death are inextricably entwined. You cannot have one without the other. The god who dies and comes to life again epitomises a universal process, like the waxing and waning of the seasons. There may be new life, but the central feature of the myth and the cult of these dying vegetation gods is always the catastrophe and bloodshed, and the victory of the forces of life is never complete.
This becomes especially clear in the myth that recounts the descent of the Mesopotamian goddess Inanna into the underworld. It can be read as another initiation ceremony in the nether regions, an experience of death that leads to new life. Inanna has no benevolent motive for her dangerous journey into the depths of the earth. As far as we can tell from our sources, which are incomplete, her purpose is to usurp her sister Ereshkigal, Queen of Hell, who is also Mistress of Life. Before she can enter Ereshkigal's lapis lazuli palace, Inanna has to pass through the seven gates of her sister's city's seven walls. Each time, the gatekeeper challenges Inanna, and forces her to shed an item of clothing, so that when she finally enters her sister's presence, Inanna is stripped of all her defences. Her attempted coup fails, the Seven judges of the underworld sentence Inanna to death, and her corpse is displayed on a spike.
Inanna is, however, rescued by the other gods, and her return to earth, accompanied by a horde of devils, is triumphant and terrible. When she arrives home, she finds that her husband, the handsome young shepherd Dumuzi, has dared to sit upon her throne. Enraged, Inanna passes the sentence of death upon him, Dumuzi flees, pursued by devils who force him down into the underworld to take Inanna's place, but a deal is made, whereby the year is divided between Dumuzi and his sister Geshtinanna, each passing six months with Ereshkigal in the underworld. But the world is changed forever by Inanna's adventure, since the absence of Dumuzi, now god of vegetation, causes seasonal change. When he returns to Inanna, the earth comes to life with the birth of lambs, and the shooting of the grain, quickly followed by the harvest. When he goes down into the underworld, the earth suffers the long drought of summer. There is no final victory over death. The Sumerian poem that recounts the myth ends with the cry: `O Ereshkigal! Great is your praise!' What remains most poignantly in the mind is the lament of the women, especially of Dumuzi's mother, when she mourns the loss of her son, `desolate in a desolate place; where once he was alive, now he lies like a young bull felled to the ground'.
This Mother Goddess is not a redeemer, but the cause of death and sorrow. Her journey is an initiation, a rite of transformation that is required of us all. Inanna goes down into the world of death, to meet her sister, a buried and unsuspected aspect of her own being. Ereshkigal represents the ultimate reality. In many myths, dating originally from this period, a meeting with the Mother Goddess represents the ultimate adventure of the hero, the supreme illumination. Mistress of life and death, Ereshkigal too is a Mother Goddess, depicted as constantly giving birth. In order to approach her, and gain true insight, Inanna has to lay aside the clothes that protect her vulnerability, dismantle her egotism, die to her old self, assimilate what seems opposed and inimical to her, and accept the intolerable: namely, that there can be no life without death, darkness and deprivation.
The rituals associated with Inanna concentrated on the tragedy of her story and never celebrated her reunion with Dumuzi in the springtime. Because it so powerfully represented what was experienced as a fundamental law of existence, the cult was widespread. Inanna was called Ishtar by the Babylonians, and Astarte (or Asherah) in Syria; in the Near East, Dumuzi was known as Tammuz, and his death was lamented by the women of the region. In Greece, he was called Adonis, because the women in the Semitic world mourned the loss of their `lord' (adon). The story of Adonis changed over the years, but in its original form, it conformed to the basic structure of the Sumerian myth, for it shows the goddess handing her young consort over to death.4i Like the Great Goddess of the hunters, the Neolithic Mother Goddess shows that, though men may seem to be more powerful, it is really the female which is the stronger and in control.
This is also apparent in the Greek myth of Demeter and her daughter, Persephone, which almost certainly dates back to the Neolithic period. Demeter is the Grain Mother who protects the crops and the fruitfulness of the earth. When Hades, ruler of the underworld, abducts Persephone, Demeter leaves Mount Olympus and wanders grief-stricken through the world. In her rage, she withholds the harvest, threatening to starve human beings, unless her daughter Kore (`the girl') is returned. In alarm, Zeus sends Hermes, the divine messenger, to rescue Kore, but unfortunately she has eaten some pomegranate seeds during her time in the Nether World, and is therefore obliged to spend four months of the year with Hades, now her husband. When she is reunited with her mother, Demeter lifts the ban, and the earth becomes fruitful once again.
This is not a simple nature allegory. The rites of Demeter did not coincide with either the sowing or the harvest. Persephone may descend into the earth, like a seed, but in the Mediterranean a seed takes only a few weeks to germinate, not four months. Like the myth of Inanna, this is another story of a goddess who disappears and returns. It is a myth about death. In ancient Greece, Demeter, the grain goddess, is also Mistress of the Dead, and presides over the mystery cult at Eleusis, near Athens. These were secret rites, but it seems that they compelled the myrtai (`initiates') to accept the inevitability of death as an essential part of life, and find that it had thereby lost its terror. The powerful rites impressed the meaning of the myth indelibly on the minds and hearts of those who went through this lengthy initiation. There is no possibility of a final victory over death. Kore has to alternate perpetually between the upper and lower worlds. There can be no grain, no food and no life, without the symbolic death of the maiden.
We know very little about the Eleusinian mysteries, but those who took part in these rites would have been puzzled if they had been asked whether they believed that Persephone really had descended into the earth, in the way that the myth described. The myth was true, because wherever you looked you saw that life and death were inseparable, and that the earth died and came to life again. Death was fearful, frightening and inevitable, but it was not the end. If you cut a plant, and threw away the dead branch, it gained a new sprout. Agriculture led to a new, if qualified, optimism. The seed had to die, in order to produce grain; pruning was actually helpful to plants, and encouraged new growth. The initiation at Eleusis showed that the confrontation with death led to spiritual regeneration, and was a form of human pruning. It could not bring immortality - only the gods lived forever - but it could enable you to live more fearlessly and therefore more fully here on earth, looking death calmly in the face. Indeed, every day we are forced to die to the self we have already achieved. In the Neolithic period too, the myths and rituals of passage helped people to accept their mortality, to pass on to the next stage, and to have the courage to change and grow.
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