text:
Participants: Pr. Jac Colon
Series Code: RN
Program Code: RN000014
01:04 In Revelation the 7th chapter, 7th chapter,
01:09 verse 2, I saw another angel coming up from
01:14 the east having the seal of the living God
01:22 and he called out in a loud voice to the four angels
01:27 who have been given power to harm the land and the sea.
01:33 Do not harm the land and the sea or the trees
01:36 until we put a seal on the foreheads of the
01:41 servants of our God. We hear so much
01:47 today about the mark of the beast, but many
01:52 are not even aware that God has a mark on the
01:57 foreheads of his servants. In chapter 13, in Revelation
02:08 chapter 13, verse 15, he was given power to give
02:11 breath to the image of the beast so that it
02:15 could speak and cause all who refused to
02:18 worship the image to be killed and he also
02:22 forced everyone small and great, rich and
02:24 poor, free and slave to receive a mark on his
02:28 right hand or on his forehead so that no one
02:31 could buy or sell unless he had the mark.
02:37 So, John is looking forward into the future to the time
02:41 when the whole world will receive a mark on
02:44 their forehead or on their hand, those who
02:47 follow God receive God's mark and those
02:50 who follow the beast receive his mark.
02:58 In Revelation 12, verse 17, the dragon was
03:01 angry at the woman and he went off to
03:03 make war against the remnant of her
03:06 offspring, those who obey God's commandments
03:10 and hold to the testimony of Jesus. The dragon is
03:13 at war with those who want to be obedient to
03:16 the commandments of God. So, how does this
03:19 war unfold. I saw a beast coming up out of
03:23 the sea. We have identified the beast as a counterfeit
03:27 system of worship developed in the medieval church
03:30 during the Dark Ages that was designed to
03:33 replace the authority of God with the authority
03:36 of man and then the Bible says in verse 2,
03:40 one of the heads of the beast seemed to have
03:42 had a fatal wound but the fatal wound was
03:44 healed and the whole world was astonished
03:47 and followed the beast, men worshiped the
03:50 dragon because he had given authority to the
03:55 beast and they worshiped the beast.
04:02 But God isn't silent during this time.
04:06 In chapter 14 verse 6, I saw another angel
04:09 flying in the mid air and he had the eternal
04:11 Gospel to proclaim to those who live on the
04:14 earth to every nation, tribe, language, and
04:16 people. The Gospel is the good news they
04:19 were saved by grace through faith in
04:21 Jesus Christ and not by works, it's a gift of
04:24 God and this goes to every tribe, every
04:26 language, every nation, every people, every
04:29 living being on this earth at that time will
04:32 have the opportunity to hear the Gospel of
04:34 Jesus Christ. That isn't all, he said fear God
04:38 and give him glory because the hour of his
04:41 judgment has come if there was ever a time
04:43 that we needed the Gospel and we need to
04:46 cling to the cross of Jesus Christ, it's during
04:48 the judgment hour. Notice the Gospel goes
04:51 to the whole world and the angel also
04:53 announces the hour of his judgment had
04:55 come. We've already read in James the 2nd
04:58 chapter the 12th verse. The standard in that
05:01 judgment is the law of God. So, once again
05:04 we see the law of God and the grace of God
05:07 intimately intertwined in this last morning
05:10 message to the world. And then the third
05:14 angel in verse 9, the first angel isn't finished
05:18 yet. He says in a loud voice fear God and
05:21 give him glory because the hour of his
05:23 judgment has come, worship him who
05:25 made the heavens, the earth, the seas and the
05:27 springs of water. In other words every
05:29 living being on this earth, every tribe,
05:31 every language, every nation, every people is
05:34 going to hear not only the Gospel not only the
05:37 law of God but also the call to worship God
05:40 the creator of the heavens and the earth,
05:42 but practically the whole world worships
05:44 the creature who is the beast. You see the
05:48 battle in Revelation is not over oil, it isn't
05:52 over Iraq, it isn't over territory, it isn't over
05:56 lamb, the battle is over who do you worship
05:59 the creator or the beast, who do you worship
06:02 the creature or the creator? Who do you
06:05 worship the beast or the lamb? Who do you
06:08 follow? That's the battle. Verse 9, third angel followed
06:18 me said in a loud voice if anyone worships the
06:20 beast and his image and receives his mark
06:23 on the forehead or on the hand he will also
06:26 drink the wine of God's fury, which has
06:30 been poured full strength into the cup of
06:32 his wrath and he will be tormented with
06:34 burning sulfur in the presence of the holy
06:36 angels and the Lamb. There is no rest day or
06:40 night for those who worship the beast and
06:42 his image, no rest day or night. This calls
06:50 verse 12, this calls for patient endurance on
06:56 the part of the saints who obey God's
07:00 commandments and remain faithful to
07:02 Jesus. I want you to clearly notice the
07:07 contrast between those who follow the beast,
07:12 worship the beast take his mark and those
07:16 who follow God and receive his mark.
07:19 Look at it again, this calls for patient endurance
07:23 on the part of the saints who obey God's
07:26 commandments and remain faithful to Jesus.
07:31 The distinguishing factor, the contrast between
07:33 the two is those who follow the lamb are the
07:37 ones who obey the commandments of God.
07:42 The ones who worship God are the ones who obey God in
07:47 contrast to those who worship the beast. You
07:50 cannot separate obedience to the commandments of
07:53 God from the beast and his mark, they are
07:57 intimately intertwined. That's the fatal mistake
08:03 that so many make. Understand it, mark it,
08:07 underline it, memorize it, the issue in this
08:10 battle is spiritual, it is over worship, it is over
08:15 whom do you worship. And those who
08:19 worship God are the ones who obey God's
08:23 commands. This is not Jac Colon speaking,
08:29 this is God speaking. That's the issue. Now
08:35 what is the mark, for the next five minutes
08:39 more or less I am going to share with
08:42 you what I called the mark of the beast
08:46 principle. At first you are going to think it
08:49 has nothing to do with the mark of the beast
08:53 but it's the principle and then we'll apply it
08:56 and you are going to see it before I even tell
08:59 you what it is, when you apply the principle.
09:03 But if you miss the principle you'll leave here
09:07 wondering what is the mark. So, if you have
09:11 to take a siesta wait until after the next five
09:15 minutes are over, don't go to sleep now and if
09:20 someone is next to you sleeping give him
09:23 a little jab in the ribs, you must understand
09:28 the principle and ought to know, in order to
09:30 know what the mark is? So, what is the
09:33 mark of the beast principle, Matthew
09:35 chapter 15. And folks suddenly you are gonna
09:40 see why we have spent so much time talking
09:44 about some of the things we have been
09:46 talking about. It's going to be clear,
09:49 watch. Matthew 15, verse 1, some Pharisees
09:53 and teachers of the law came to Jesus from Jerusalem
09:55 and they asked him. Why do your disciples
09:57 break the tradition of the elders? Oh! Isn't
10:02 that interesting? They are worried because
10:05 the disciples were breaking the tradition
10:07 of the elder. What tradition? They don't wash their hands
10:11 before they eat. Now, you need to know they
10:15 are not worried about the disciples getting
10:17 little germs on their food. That isn't the
10:20 issue here. The issue was that they had an
10:24 elaborate ritual they went through in
10:27 washing their hands and it was a tradition
10:29 and every Godly person had to do, but
10:32 the disciples didn't do it. So, why are your
10:34 disciples breaking the tradition. You see they
10:36 are concerned about the tradition, now we
10:38 learned last night that Jesus had a way didn't
10:41 he? He had a way of just cutting right to the
10:43 core and getting to the heart of the issue with
10:45 one single question. Here he does it again.
10:48 I love the way Jesus operates, wish I could
10:50 do like he did every time. Here's what he
10:53 says and why do you break the command of
10:59 God for the sake of your tradition? Wow!
11:04 They were all huffing and puffing about
11:07 breaking tradition. And Jesus said, you are
11:12 worried about traditions while you're breaking one
11:14 of the Ten Commandments and he goes on to talk
11:17 about honoring your father and mother.
11:21 Now, watch how he pulls it all together,
11:26 you're breaking the traditions, are you breaking
11:30 one of the commandments he said and honoring your
11:34 traditions. How does Jesus feel about this?
11:39 Verse 6 tells us, ''Thus you nullify the word of
11:46 God for the sake of your tradition."
11:51 In other words when you put your tradition over
11:54 the commandments of God, you are nullifying
11:57 the word of God. Are you getting it?
12:01 That's not all, you hypocrites, Isaiah was
12:04 right when he prophesied about you, these people
12:07 honored me with their lips. Oh! But their hearts are far
12:11 from me. They worship me in vain, why? Because their
12:17 traditions are but, their teachings are about
12:20 rules taught by men. Now, get the full
12:25 impact of what Jesus is saying, he is saying
12:28 that you put your traditions over the
12:31 commandments of God and when you do
12:33 you nullify the word of God and your worship
12:35 is no worship because you're worshiping me
12:38 vain. It's like not worshiping me at all.
12:42 Folks am I being fair with the word of God,
12:46 is that what Jesus is saying I want you to
12:49 see it, I want you to see it crystal clear this
12:51 is not my interpretation, I am just reading what Jesus
12:54 said and that is, that anyone who puts their
12:58 traditions of man over the commandments of
13:01 God no matter what he says, no matter how
13:03 righteous he appears, no matter how many
13:05 prayers he prays, no matter how many
13:07 times he goes to church, no matter how
13:09 many healings he does, no matter how many
13:12 languages his speaks tongues in, no matter
13:14 how many prophesying and demons he cast out, if
13:17 he puts the traditions of men over the
13:19 commandments of God. He is not
13:21 worshiping God at all. That's what Jesus said,
13:26 not everybody who says Lord, Lord, we'll
13:28 enter the kingdom who then, only he who does
13:32 the will of the Father. Well, what's the mark
13:37 of the beast principle, it's simple. The devil
13:40 wants your worship but he knows you are
13:43 not going to worship him, he stands here
13:45 with his little red jumpsuit long tail with
13:47 an arrow on the end and his pitchfork in his
13:50 hand and say worship me, none of you are
13:52 going to go for that. But if he can establish
13:58 a church who would try to put its traditions
14:04 over the word of God and the commandments of
14:07 God and if anyone pledges allegiance to
14:11 those traditions instead of the commandments
14:14 of God they would be worshiping the dragon
14:17 because he gave his authority to the beast
14:19 and tradition nullifies their worship, they're
14:23 worshiping God in vain. Do you follow?
14:27 The devil's no dummy. And that's exactly what
14:32 he does. He knows that if he can get anyone to
14:38 put the traditions of Rome over the
14:42 commandments of God. No matter what
14:45 they say no matter how holy they may appear.
14:50 They're nullifying the word of God and
14:54 worshiping God in vain. It's as simple as
14:58 that, can you see it? We're not done yet
15:01 there's more, then if that's the principle,
15:06 what is the mark? The mark of the beast we
15:09 have already seen is a counterfeit to the mark
15:11 of the God. The devil counterfeits everything
15:14 that God does. And the counterfeit in order to
15:20 see so many people must look as though it
15:22 is the genuine thing. You don't try to pass
15:26 the counterfeit $11 bill and Satan doesn't try to
15:30 pass counterfeits that they don't look like the
15:32 real thing. So, the counterfeit mark must
15:36 appear as though it is the mark of God.
15:41 So, the best way to recognize a counterfeit
15:44 is to know the truth. Amen.
15:48 You can take a $20 counterfeit bill and
15:52 memorize every color and every line and
15:54 every curve and make sure that you can spot
15:57 that $20 counterfeit bill anytime, anywhere,
15:59 any place but it won't prevent you from being
16:02 deceived by a different kind of counterfeit $20
16:06 bill. Isn't it better to just memorize the real
16:09 thing. So, what is the truth? What is God's
16:12 mark? Turn with me to Deuteronomy 6th
16:15 chapter and we are going to find a surprise here.
16:19 Deuteronomy chapter 6, verse 6, he had just
16:21 finished reviewing the 10 commandments that
16:24 God gave to Moses. Moses had just finished
16:27 reviewing them and he in verse 6 he concludes these
16:30 commandments that I give you today are to be upon
16:33 your hearts, in verse 8, tie them as symbols on your
16:37 hands and bind them on your foreheads. How about
16:41 that? God wants his commandments on our
16:44 hands and on our foreheads, the beast wants
16:47 his mark on our hands and on our foreheads.
16:51 So, what is God's mark? His commandments, it
16:56 shouldn't be a surprise because Revelation 13
16:58 shows that the real battle is over
17:00 obedience to the commandments of
17:01 God, but that isn't all. Lets turn to Exodus
17:05 chapter 13, verse 9. Exodus 13th chapter,
17:08 9th verse. This observance will be for you like a sign
17:12 on your hand and a reminder on your forehead that
17:15 the law of the Lord is to be on your lips.
17:19 Again, God wants his law on our hands, he
17:23 wants his law on our forehead, now the
17:25 Jews made a fatal mistake with this verse
17:29 and the problem is that most Christians today
17:33 are making the exact same mistake the Jews
17:36 made. They tried to understand this verse
17:40 literally without recognizing the Bible
17:44 as a spiritual book. What did they do?
17:48 How did they get God's word on their
17:50 hand and on their forehead? They
17:53 developed what was called in that day
17:55 a phylactery, a little leather pouch and they
18:01 would take pieces of scripture written on
18:04 little scripture, written on little pieces of
18:07 papyrus or whatever they wrote on at that
18:09 time, memorize it and put it in the phylactery,
18:13 it had straps on it so they could tie it around
18:16 their head and now they have the word of God
18:21 on their forehead and they put another one
18:22 on their arm so now they have the word of
18:23 God on their hand and the forehead. And the
18:26 more of the scripture they memorized the
18:28 bigger phylactery they would have going
18:30 around. They missed the whole point, look
18:36 at the text again. This observance of God's
18:43 commands, this observance will be for you like a sign
18:50 on the forehead and a reminder on your hand
18:54 that the law of Lord is to be on your lips.
18:56 The observance is like a sign, he doesn't say
19:00 write the law on your forehead, you don't go
19:03 to the nearest laser shop and say tattoo the
19:06 10 commandments up here for me, he said
19:11 the observance of the commandments is like
19:14 a sign on the forehead. When you obey God
19:19 it's like a sign, you see God wants us to
19:26 believe in him. He wants us to believe his
19:27 law, he wants us to choose with our mind
19:28 that we obey him and his law but it isn't
19:32 enough to just believe God. He wants you to
19:35 do his will and that's what it means to write
19:38 it on your hand, the observance of the law
19:40 is like a sign on the hand that the law of
19:43 Lord is on your lips. They missed it, that's
19:49 why they missed Jesus. And today they are
19:54 doing the same mistake and I am
19:55 scared that many are going to miss Jesus.
19:59 Looking for something else, I read a book one
20:03 time about the mark of the beast by a lady
20:07 who claimed to be a PhD in economics and
20:11 theology. So, I thought well, she must really
20:15 have it together. I want to know what she has
20:17 to say it must be right. And as I read through
20:20 this big book the bottom line was that
20:23 she said that every Visa card has
20:28 a magnetic strip on the back. So, I took my
20:33 Visa card out looked in it and it had a magnetic
20:36 strip on the back. And she said encoded in
20:40 that strip are a bunch of numbers and I believe
20:44 that, she also said among those numbers on the
20:51 magnetic strip are the numbers 666 and if
20:59 you get a Visa card in the mail. She wrote
21:03 and you don't send it back you have taken
21:06 the mark of the beast. Now, folks I have
21:12 a little problem with that, I have a little
21:16 problem with a God who would condemn
21:18 someone to help because he took the
21:21 wrong credit card or maybe you've heard
21:27 that the mark of the beast is going to be
21:29 a computer chip in the hand or the forehead.
21:34 Sure enough almost a year ago now in the
21:36 Seattle Times, Friday, May 10, 2002 chip
21:41 implants in human beings begin today and
21:44 there it is. Los Angeles eight people will be
21:46 injected with silicon chips today making
21:48 them scannable just like a jar of peanut
21:51 butter in the supermarket checkout line.
21:54 These miniature devices are about the size of a grain
21:57 of rice, it is just a safety precaution for people
22:04 with Alzheimer's or heart disease. Yeah
22:07 right, safety precaution. Now listen to this, it's
22:13 developed by Applied Digital in Florida and a few
22:16 religious groups feel that the chips are the
22:19 mark of the beast referred to in the Bible.
22:24 A few? Over 80 million that read the
22:27 the left behind series believe that, they don't
22:31 read the Bible. The computer chip is not
22:35 the mark. The mark of God is obedience to
22:43 his law on the forehead and on the hand. Now,
22:44 the computer chip can easily be used to
22:45 enforce the mark. The time is coming when
22:47 you can't buy or sell unless you obey the
22:49 beast and take his mark and so, you go to
22:51 grocery store and you buy some groceries
22:54 and they say stick your hand in there gotta
22:55 scan you like a jar of peanut butter and they
22:58 put it in there and it says no. He doesn't go
23:03 along with the world global religion. Don't
23:06 sell, sure, it can be used to enforce the
23:09 mark but it isn't the mark. The devil's no
23:14 dummy, who on earth would take a chip if
23:18 that was the mark of the beast? No, he is
23:21 much more subtle than that. God's mark is
23:25 obedience to the commandment like
23:27 a mark on the forehead or on the hands.
23:30 In fact, God gets even more specific than that
23:35 in Matthew chapter 31, verse 12, he said you
23:39 must observe my Sabbaths, this will be
23:47 a sign between me and you for the generations
23:50 to come so that you will know that I am the
23:53 Lord who makes you holy. Verse 16,
23:55 observe the Sabbath celebrating it for the
23:58 generations to come as the lasting covenant it will
24:01 be sign between me and the Israelites
24:03 forever, for in six days the Lord made the
24:06 heavens, the earth and the seventh day he
24:08 abstained from work and rested. Now, don't
24:10 get thrown by this sign between me and the
24:13 Israelites because we know now who the
24:15 true Israel of God is, and that is those who
24:18 follow Jesus because there is no slave nor
24:21 free Jew nor Greek, that we are all one in
24:23 Christ and if you have put on Christ you are
24:26 Abraham's seed and you're the Israel of
24:28 God today. So, don't let anybody tell you
24:31 well that's for the Jews. True it is but who is
24:35 a Jew, those who have put on Christ.
24:42 So, notice the Sabbath again folks this is not
24:46 Jac Colon this is not even my church, this is
24:49 the word of God singling out the
24:52 Sabbath as a special sign between you and
24:56 God. So, that you can know that he is the one
24:59 who saved you. Well, Why do I need the
25:00 Sabbath to know that God saved me?
25:02 Because when we sin, we are broken,
25:13 smashed, and only the God who made us can
25:20 remake us and recreate us in his image anew.
25:26 You see it takes the creator who made us to
25:30 be the God who saves us and that's why the
25:35 Sabbath is a sign between you and God,
25:38 the Bible says that folks not me. Am I
25:41 being fair with the text? Is the Bible
25:44 saying the Sabbath is the sign between us
25:47 that we can know that he has saved us? I am
25:50 not making the Sabbath more
25:52 important than anything else. I am not
25:54 singling it out. The Bible is singling it out
25:56 as a special sign for God. In fact, if you
26:00 think about it among the Ten Commandments,
26:04 the Sabbath is the one that qualifies as a seal of
26:08 God why? Because a seal in Bible days had
26:11 the name for example in Babylon the king
26:15 Nebuchadnezzar, Nebuchadnezzar king of Babylon
26:20 was on his seal, his name, his territory and
26:23 and his authority. And the Sabbath begins,
26:27 the Sabbath commandment says remember the Sabbath
26:29 of the Lord your God, that's his name, he
26:33 works six days. In six days he created the
26:37 heavens and the earth that's his authority as
26:39 the creator, the heavens and the earth are
26:41 the territory the Sabbath's commandment has a seal
26:44 of God right in the center of the law of
26:46 God. And the Bible points to it as a special
26:51 sign. Now, we are not saved because we keep
27:01 the Sabbath, we keep the Sabbath because
27:07 we have been saved by the Creator and
27:11 Redeemer, who are one. Nobody is saved
27:17 by works, but works show that our faith is
27:22 real. Anyone who says I know God, I can do
27:26 miracles, I can pray, I can cast out demons
27:29 but does not do what he commands is a liar.
27:33 In fact, watch this. In First John chapter 2, in
27:37 first John chapter 2 this is in the New Testament now,
27:39 chapter 2 verse 3 we know that we have
27:42 come to know him and Jesus said this is life
27:44 eternal that we know God. So, how do we
27:47 know that we have eternal life? How do we
27:49 know that we know God? How do we know?
27:51 If we obey his commands, Now watch this, I would
27:55 never ever have the courage to say what
27:58 I am about to say right now. I mean John had
28:02 some courage. So, I am not going to say it
28:05 I am going to read it and this is the same as God
28:10 speaking. Isn't it? When we read his
28:12 word it's the same as God speaking are you
28:15 with me now. Okay, so, if you want to get
28:17 mad at what I say don't get mad at me, get mad
28:19 at God because he is the one who said this.
28:23 Here it is, we know that we have come to
28:25 know him if we obey his commands. Now,
28:31 does that mean all of them or the ones that
28:32 we pick and choose to obey? He means all of
28:34 them, because he who keeps them all but
28:36 breaks just one is guilty of breaking all
28:38 of them. Remember, so, we know that we
28:41 come to know him if we obey his commands.
28:42 The man who says I know him, oh! I know
28:46 God, Hallelujah, praise the Lord, I know him.
28:50 But does not do what he commands is a liar
28:56 and the truth is not in him. I don't care how
28:59 righteous he is, how many visions he's had?
29:01 How many tongues he's spoken in? How many
29:02 demons he's cast out? If he says I know God
29:05 I don't care how many television programs he's been
29:08 on the air? If I know God, but he doesn't do
29:12 what God commands to do he is a lair. He's
29:17 a lair, now that's what God says folks. If
29:23 anyone obeys his word God's love is truly
29:26 made complete in him. This is how we know
29:27 that we are in him, whoever lives in him
29:29 must walk as Jesus did, in other words we
29:32 must follow the lamb. And folks the lamb
29:36 kept the Sabbath and that's all should be all
29:40 we need to know. The lamb kept the Sabbath
29:45 and the Sabbath is God's mark on the
29:48 forehead in hand the Bible tells us. You know,
29:56 some people get a little upset about that
30:00 and they say well you, you make Sabbath be
30:02 more important than all the other commands,
30:03 that's all you talk about it's the Sabbath. You know
30:08 I don't think I singled out the Sabbath. I think
30:11 everybody else has singled it out by saying that's
30:13 the one you don't have to keep and then it forces me to have
30:18 to spend a little bit more time to show you why you need
30:20 to because everything else out there is saying
30:22 you don't need to. The Sabbath is no more important
30:26 than the other nine. It's no more important, it is no less
30:32 important than the other nine but since the whole world
30:36 is practically thrown it out. It forces us to spend a little
30:41 more time and the Bible singles the Sabbath out
30:47 as a special sign of allegiance to God
30:51 and in that sense it is singled out from the
30:54 other commandments, there is no doubt about it.
30:56 The Bible does that. John Calvin one of the
30:58 reformers that came after Martin Luther said the Sabbath
31:02 is a sign of total commitment and obedience to God,
31:06 if you keep the Sabbath you probably going to
31:08 keep the rest of commandments. Now of course he was
31:10 thinking Sunday. That's okay back then that was all he knew
31:14 and understood but now we have more light and we have
31:18 no excuse. Sabbath is to keep the Sabbath and you are not
31:22 going to say it's okay to kill and murder and lie
31:24 and commit adultery. In fact, isn't it interesting that
31:30 Daniel chapter 7 verse 25 says that the Antichrist would
31:34 try to change the set times and the laws and that's the
31:38 only one of the Ten Commandments that
31:40 deals with time. This thing should be jumping out all
31:44 over us here. The Sabbath then becomes the ultimate test
31:51 You see I, any God, Confucius, Sun Myung Moon, Buddha,
31:56 anyone claiming to be God could say it's a sin to lie.
32:02 It's a sin to commit adultery, it's a sin to kill people, any
32:06 God can say that. Now even politicians say that today,
32:11 it's a sin to not honor your father and mother, anyone
32:16 of the nine of the commandments we can
32:19 give a long list of, I even know people that don't even
32:21 believe in God who won't take his name in vain,
32:24 because there is just something about that.
32:25 Just doesn't seem right. You kill somebody you know
32:29 you did wrong, but you will never get up on a Saturday
32:31 morning mow your lawn and be stricken with pains of
32:34 conscience that you did the wrong thing because there
32:38 is no difference between Saturday and Sunday or
32:41 any other day, same number of minutes,
32:43 same number of seconds, smells the same. See the
32:48 only way you can know I said no difference that's not true.
32:51 The only way you can know that the Sabbath is on Saturday
32:55 and not Sunday or any other day is because
32:58 the Bible says, the seventh day is the day that God
33:02 blessed and made it holy. In that sense folks
33:07 the Sabbath becomes the ultimate test as to whether
33:10 or not we believe God, the issue isn't when do you go
33:12 to church or what day do you observe the issue is, do you
33:15 believe what God says? God says, I blessed the
33:19 seventh day, I made the seventh day holy, keep it
33:22 holy, do you believe that. If you keep the Sabbath then
33:25 you're showing you believe God, if you refuse to keep
33:28 the Sabbath and put the traditions of man over it.
33:31 It simply shows that we doubt God and that's what
33:35 Eve did, the big problem with Eve wasn't eating the
33:37 fruit, the problem was she didn't believe God that's the
33:41 problem. In that sense the Sabbath becomes the
33:43 ultimate test. People say wow! You're teaching works
33:46 brother, no way the Sabbath is a sign of faith and not
33:49 works because you can only know by faith in the word
33:52 of God that the seventh day is a Sabbath. Well then if
33:56 the Sabbath is God's mark and God's sign and folks the
33:59 Bible is so clear about that, what is the mark of the beast?
34:02 What does the Church of Rome point to as the mark of her
34:05 authority? Martin Luther was a
34:12 Roman Catholic priest and he began to teach a class on
34:16 Romans in the University of Wittenberg discovering
34:19 from the Bible that we're saved by grace through faith
34:21 and not by works but it is a free gift from the God.
34:24 And the church of Rome said no, no, no Luther, we are
34:27 saved by grace and works, not faith alone and
34:32 Luther said but the Bible says we are saved by faith
34:35 alone and the church said Luther, the Bible is not the
34:39 final standard, it's the Bible plus the traditions of the
34:42 church and Luther said maybe for you but not for me.
34:45 For me sola scriptura, the scripture and the scripture
34:49 alone and the battle line was drawn in the sand.
34:52 The Bible and the Bible only or the Bible and the
34:55 traditions of the church, the church taught tradition
34:58 and the Bible said and Luther, the Protestants said
35:02 no it's scripture alone. And many were protesting
35:07 Rome, leaving the church, standing on the scripture
35:10 and the scripture alone and they were called Protestants,
35:13 that's what a Protestant is, if someone who believes the
35:16 Bible is the only rule of faith and practice for the
35:19 Christians and so many were leaving the church
35:22 that Rome had to do something to stop this massive outflow,
35:26 so they called a special Council of Trent. 18 years,
35:29 1545 until 1563 trying to plug up the leak and stop
35:35 this massive outflow from Rome to those Protestants,
35:38 those protestors protesting the church, claiming the
35:42 scripture alone and not the traditions of Rome towards
35:45 the end of Council of Trent. In the year 1562, a powerful
35:51 argument emerged when the Archbishop of Reggio openly
35:56 declared in a speech that tradition stands above the
36:02 scripture because the church changed the Sabbath from
36:06 Saturday to Sunday not by the command of Christ
36:10 but by her own authority and now the gauntlet was laid
36:14 down. Now, the challenge was laid bare, if you want
36:17 to be a Protestant and stand on the scripture alone then
36:21 you need to believe in the Sabbath. In fact, In John
36:23 O'Brien's book, the former dean from the University of
36:26 Notre Dame which has the Pope's imprimatur
36:28 enstamped in the cover, we looked at his before in an
36:30 other night. I want to read it again, he says on page 136,
36:34 the Bible does not contain all the teachings of the
36:36 Christian religion nor does it formulate all the duties
36:39 for its members, take for example the matter of
36:41 Sunday observance. Let me address my dear non-Catholic
36:45 leaders you believe that the Bible alone is a safe guide
36:49 in religious matters. You also believe one of the
36:51 fundamental duties enjoined upon you by your Christian
36:53 faith is that of Sunday observance, but where does the
36:56 Bible speak of that obligation. I've read the
36:58 Bible from Genesis to Revelation and found no
37:01 reference to the duty of sanctifying Sunday. The day
37:04 mentioned in the Bible is not Sunday the first day of the
37:06 week, but Saturday the last day of the week. It was the
37:09 church which by virtue of her own authority changed
37:13 the observance to Sunday in honor of the day that
37:17 Christ rose from the dead. In observing Sunday as you
37:20 do isn't it apparent that you are really acknowledging
37:24 the insufficiency of the Bible alone as a rule of faith and
37:27 practice for the Christian and proclaiming the need of
37:30 a divinely established teaching authority which in
37:33 theory you reject? The same argument echoed at the
37:39 Council of Trent. In fact Cardinal Gibbons wrote in
37:47 his book the Question Box page 179, if the Bible is the
37:51 only guide for the Christians then the Seventh Day Adventist
37:54 is right in observing Saturday. Isn't it strange
37:58 that those who make the Bible their only teachers should
38:00 inconsistently follow in this matter the tradition of the
38:05 Catholic church and remember Jesus said if you put the
38:13 traditions of man above the commandments of God
38:16 you are nullifying the word of God and worshiping
38:19 God in vain. C.F. Thomas,
38:24 Chancellor Cardinal Gibbons wrote of course the
38:26 Catholic church claims that the change was her act and
38:30 that act is the mark of her authority in religious
38:36 matters. We changed the Sabbath but we can change
38:44 God's law. We have authority to do it and the proof is we
38:49 changed the Sabbath from the 7th, from the first day
38:51 to the 7th day of the week. It was the dragon who gave
38:57 the beast his authority and to acknowledge that authority
39:01 is to worship the dragon. The real issue its not which
39:09 day did you go to church. The real issue is who do
39:13 you believe, who do you trust, who do you obey.
39:19 Paul said in Romans 6:16 don't you know that you are servants
39:22 of the one that you choose to obey. I think it's clear.
39:30 Cardinal Gibbons said reason and sense demand the
39:32 acceptance of one of the other of these alternatives, either
39:35 be a Protestant and keep holy Saturday or be a Catholic
39:38 and keep Sunday compromise is impossible. And he is right,
39:45 because a Protestant is one who stands on the scripture
39:47 alone. The Church of Rome says no its tradition. When we
39:51 put tradition over scripture we are honoring Rome and
39:54 her traditions over the word of God. He is right compromise
39:59 is impossible. Bible says remember the Sabbath day
40:03 to keep it holy, but the church of the Rome says no
40:06 we have changed it to the first day of the week and low
40:10 practically the whole world bows down in reverend
40:12 obedience to the beast. We can know what his mark is. A man
40:21 was coming to our meetings one time he was a minister
40:23 of music in a large, large church and after he
40:28 heard about the Sabbath for first time. He went to his
40:31 pastor and said pastor what about that. That man stood
40:34 there and from the Bible he showed that Saturday is a
40:36 Sabbath day and the pastor said I know it is, well then
40:43 why don't we keep it? Well it's just not important.
40:47 And some of you have said if you believe Saturday is
40:50 Sabbath day, you saw it clear in scripture and I said
40:52 you thought about keeping it and you said well I don't
40:54 really think it's that important which day.
40:57 I haven't said a lot about it up until now, but I'm saying
41:00 it now, it is important to do exactly what God says.
41:11 The mark of God is obedience to the law of God and his seal
41:14 is the fourth of the Ten Commandments, the Sabbath.
41:17 What is the mark of beast? I think it's clear.
41:20 I have already seen some of you got up, 'cause I don't
41:26 want it to be fuzzy and I'm going to take a great risk.
41:32 I'm going to tell you exactly what the mark of the beast
41:34 is or will be. The mark of the beast will be forced
41:42 Sunday observance, it is the sign that Rome points to as
41:47 the mark of her authority in religious matters. It will be
41:52 forced Sunday observance, the time is coming when
41:56 you'll be forced to acknowledge the authority of
41:59 Rome to change the word of God.
42:02 I said I would tell you a great risk because some of
42:04 you if this is true to form every place we go someone
42:08 is going to leave here and say that that pastor said that
42:11 everybody who goes to church on Sunday takes the mark
42:14 of the beast. And I didn't say that, I said Sunday will
42:20 be forced and the mark is when Sunday observance is
42:28 forced upon the people. No one has the mark of the beast now.
42:35 Did you hear that? If anybody is sleeping,
42:38 jab them in the ribs good, cause I want them to hear
42:40 this. How many people have the mark of the beast now?
42:44 "No one." How many? "None." Say it again. "None."
42:48 Okay and if you leave here saving that pastor said
42:51 everybody who goes to church on Sunday has the
42:53 mark you are bearing false witness, because no one has
42:58 the mark and no one will have the mark until it is forced
43:04 with a death decree. Well, that raises
43:07 another question. Who is going to want to kill me over
43:11 when I worship or how I worship. I live in a free
43:16 country, we even sang about it tonight. We live in the
43:20 land of the free and one of the things guaranteed by
43:23 the constitution is the freedom to worship God
43:26 as we choose. Well how does the United States fit in all
43:31 of this? Revelation chapter 13 verse 11, I saw another
43:37 beast coming up out of the earth. First one came up out
43:40 of the water. Water symbolizes multitudes of people we have
43:44 already talked about all of this and that was in Rome
43:47 the Church of Rome, but this one comes up out of
43:49 the earth. A quite relatively uninhabited part of the world.
43:53 He comes up out of the earth he has two horns like a lamb
43:56 a Christian nation coming into power in a relatively quite
44:01 uninhabited part of the world. He exercised all of the
44:04 authority of the first beast on his behalf and he made
44:07 the earth and its inhabitants worship the first beast
44:09 whose fatal wound had been healed. So sometime after the
44:13 infliction of the fatal wound in 1798 sometime in the
44:17 late 1700s, we should be looking for a nation rising
44:22 to power in a relatively quite, relatively uninhabited
44:27 portion of the world at least compared to Europe and it
44:30 would be a Christian nation because he looks like a lamb.
44:35 There is only one nation coming into power around
44:38 the mid, the end of the 1700s, there was Christian nation
44:42 in a relatively quite part of the earth and you live there.
44:47 This is Protestant America. It began with the pilgrims
44:51 escaping the religious persecution under the
44:54 authority of the Antichrist, the beast, the little horn in
44:58 Europe, they came here with a right to worship God as we
45:02 please, to establish the freedom of religion and it
45:06 was to be a Christian nation, but the prophecy says he
45:11 spoke like a dragon. And he forces everyone to worship
45:18 the beast and I don't want to be misunderstood again and
45:24 I'm not anti-American. I'm proud to be an American,
45:31 we sang America today, God bless America and I pray
45:37 that everyday. I risked my life for the principals that
45:41 this country is established on, I believe in this country,
45:47 but I don't like what the prophet said is going
45:49 to happen. Protestant America is going to reach across the
45:55 gulf join hands with Rome and force the world to worship
46:00 and acknowledge her authority to change the word of God.
46:06 We are halfway there folks because protestant America
46:09 already acknowledges the authority of Rome to change
46:13 God's word. And who else on earth is strong enough
46:20 to enforce her church state religion, if it ever came
46:27 to that point which it will because that's exactly what
46:30 the prophet said is going to happen. Who on earth is
46:32 strong enough to do it? I love America, but I don't
46:37 love what the prophet said is going to happen.
46:39 America is going to change and you are going to lose
46:42 your freedoms and understand this every law that is passed
46:45 in order to protect you from terrorism is stripping away
46:49 some of your freedoms. And I have a lot more to say
46:54 about that on another night. But for tonight I just want
46:57 to take a quick look at how, how a nation speaks because
47:04 a nation speaks through her laws. And listen to what
47:08 John Paul II has to say about how the
47:11 United States of America is going to speak like
47:14 the dragon. In a extremely significant letter
47:20 Dies Domini written by John Paul II to try to
47:22 encourage more and more of his people to observe Sunday
47:25 and to go to church on Sundays because it's a tremendous
47:28 problem in the church. John Paul II makes an
47:31 impassion plea for Sunday observance based on the
47:33 fourth commandment, remember the Sabbath day. He concludes
47:36 with an appeal for Sunday legislation enforcing Sunday
47:41 observance. In section 64, he cites the Sunday laws in
47:47 the fourth century established by the Emperor Constantine
47:53 and based on those Sunday laws enforcing Sunday
47:56 observance by Constantine in the fourth century,
47:59 he goes on to conclude that therefore the particular
48:03 circumstances of our own time Christians will
48:06 naturally strive to ensure civil legislation, respects
48:10 their duty to keep Sunday holy. In other words
48:16 he's encouraging; he's encouraging his followers,
48:20 he's encouraging his believers to move towards
48:23 enforcing Sunday legislation, in fact I just saw an article,
48:29 I have it right here, just at the first of the year it
48:31 happened this was January 16. USA Today reported,
48:35 the Vatican issued a new set of guidelines for
48:38 Catholic politicians Thursday reminding them to heed
48:42 the churches "non-negotiable teachings on abortion,
48:46 Euthanasia, same sex marriage and other issues when making
48:50 public policy" and this is from Vatican issues,
48:54 Vatican issues guidelines for Catholic politicians.
48:59 What are the other issues that he has in mind. We can
49:04 catch a glimpse into the mind of John Paul II in his letter
49:11 as we consider the coming test here in America. All we
49:20 have to think about is the change, the change in the
49:24 attitudes of the people since September 11. Now since
49:28 September 11 more and more people are looking to the
49:31 government to protect us in any way that you can even
49:36 at the cost of our freedoms, but there is another ground
49:42 swell that's beginning to emerge, evangelical Christians
49:46 right here in America. Increasing the call and the
49:53 demand to make America be a Christian nation again
49:56 obeying the commandments of God. None other than
50:01 doctor James Kennedy, one of the foremost and most
50:05 respected pastors of the Evangelical Movement and
50:10 I have learned so much from Dr. Kennedy I accredit him
50:14 with a large part of my understanding of the Gospel,
50:17 in his book Evangelism Explosion, I respect him,
50:21 I love the man, but I don't like what he said. He said
50:26 in his sermon on the Ten Commandments especially
50:28 the fourth one the gift of rest, we live in a time when
50:31 the institution of the Sabbath has come under
50:32 great attack, there are those who declare that it abolished
50:36 by Christ and it is no longer in effect today.
50:38 The scriptures do not teach that Christ ever annulled,
50:41 abrogated or abolished the Sabbath or any of the
50:44 commandments on the contrary the scripture plainly teaches
50:47 that the commandments remain in effect today and have been
50:50 strengthened by Christ who declared not only the deed,
50:53 but the thought and the word are a part of what God has
50:56 given us. He clearly states, Jesus clearly states Kennedy
51:00 says, if we love him we will keep his commandments,
51:04 even as late as the Book of Revelation we read that
51:07 here is the patience of the saints of God, those who
51:10 have the faith of Jesus and keep the commandments of God.
51:14 The very last chapter of the Bible, Kennedy says we read
51:18 of those who keep the commandments of God and have
51:20 the right to the tree of life, I couldn't have said it any
51:23 better. The only problem is he has the wrong day folks,
51:29 he is talking about Sunday. Referring to the Sabbath
51:37 and this is chilling, Kennedy goes on to say the benefit
51:43 of the human race that has come through the institution
51:45 of the Sabbath can hardly be overestimated. There is an
51:49 old maxim that states 'as goes the Sabbath so goes
51:52 the nation,' are you understanding this? Here is
51:57 a prominent evangelical leader saying there is an
52:00 old maxim folks, 'as goes the Sabbath so goes the nation.'
52:07 And we might do well to ponder that thought and what
52:10 it portends for America? He goes on to say as the
52:14 Sabbath is desecrated, church attendance is ignored and
52:19 nation sink deeper and deeper into the mire of sin, there
52:23 are those today who say the low moral condition of
52:27 America is related to our breaking of the Sabbath and
52:32 it doesn't take much imagination to see how this
52:36 mind set, however true it may be, how this mind set
52:40 coupled with the desire of the masses today for the
52:44 government to protect us from evil can easily arouse
52:48 the masses to a frenzied element to remove those who
52:52 refuse to go along with observing the Lord's day
52:56 because they are the ones that are causing the problem.
52:58 It doesn't take a leap of imagination to understand
53:00 that, why? Why would anyone want to murder you because
53:08 of the way you worship? First John chapter 3
53:15 in verse 12, do not be like Cain who belonged to the
53:18 evil one and murdered his brother and why did
53:23 he murder him? Because his own actions were evil
53:26 and his brothers actions were righteous. Well, what
53:29 did Cain do that was so evil? He worshiped God with
53:36 tradition instead of the word of God, and his own
53:42 actions were so evil that he murdered his own brother,
53:46 do not be surprised my brothers if the world
53:48 hates you. In fact Jesus said in John 16:2, the time is
53:55 coming when anyone who kills you will think he is
53:57 doing a service to God. Folks we are getting close
54:03 to that time. There is a lot more that I could say but
54:06 I'm out of time tonight, besides that I've got to
54:09 give you reasons to come back on other nights. But for
54:14 tonight it's enough for us to recognize that we need to be
54:19 prepared to follow the lamb and not the beast. Years ago
54:28 a Pope, not the current Pope, but a Pope died and the
54:32 Cardinal Bishops met in the Sistine Chapel cast their
54:35 ballots and elected a new man to replace him. And the day
54:39 for his carnation came and they lifted the huge triple
54:42 tiara, placed it on his head and with almost every
54:45 television camera in the world focused on him I now
54:49 crown you Pope, king over heaven and earth and hell.
54:57 And practically the whole world followed in wonder.
55:00 Do you know there was another coronation scene? This man
55:05 didn't look like a king. As he hung dying on a cross,
55:12 he didn't wear a triple tiara, he had a crown of thorns
55:16 on his head, but he said he was a King, he has said he was
55:24 King of Kings and Lord of Lords. He died, he was
55:33 buried and three days later he rose up again. He ascended
55:39 into heaven and that story isn't over yet because one
55:44 day soon he is going to come again. The skies are
55:48 going to open like a scroll, Jesus is going to descend
55:53 and those who have been faithful will be caught up to
55:55 him and we'll join that great choir in the sky, cast our
56:00 crowns at his feet and sing out all hail the power of
56:04 Jesus name. Let angels prostrate fall, bring forth
56:09 the royal diadem and crown him Lord of all.
56:16 "Amen!" Jesus said, the son of man
56:22 is Lord, even of the Sabbath. Is he Lord of all
56:31 in your life? Even of the Sabbath. Follow the lamb.
56:43 Amen. Oh! Lord, it isn't easy to say some of these
56:56 things because I know that there are people sitting here
56:59 right now that are maybe a little confused, maybe
57:04 a little hurt, perhaps angry. And I know that sometimes
57:11 words have a way of coming out hard and harsh and unloving.
57:16 And Lord I pray if my words came out that way
57:21 that you'll forgive me and through your grace and
57:25 your power let the truth be clear because we want
57:31 to follow the lamb. Amen.
Revised 2014-12-17


text:
A man is facing charges that he raped a 7-year-old boy in a shower more than a decade ago in Windsor Locks, causing the boy to scream in pain and bringing his mother into the bathroom, where she has said she saw some of the incident.
Joshua Louis Allard, 36, of the Moosup section of Plainfield, is charged with first-degree sexual assault and risk of injury to a child under a provision dealing with indecent intimate contact. He was arrested Jan. 15 and released on $150,000 bond a week later, court records show.
Authorities allege that the rape occurred in September or October 2009. In February 2011, while the state Department of Children and Families was involved with the family on another matter, the boy's mother told DCF that she had walked into the bathroom about two years earlier and seen Allard trying to have sexual intercourse with her son, police say.
When DCF personnel questioned Allard at that time about the mother's allegations, he replied, "I don't know what she is talking about" and said he had never been inappropriate with the boy, according to Windsor Locks police Detective Dawn Morini's summary of a DCF report.
When Morini, along with a sergeant and a DCF investigator, knocked on Allard's door last September, he refused to identify himself, ordered them off his property, and closed the door, the detective reported.
As to the 2011 DCF report, Morini wrote that the department told her the incident was never reported to any police department at that time. The detective also quoted the boy's mother as saying nothing could be done at that time because the boy wouldn't disclose anything.
DCF Commissioner Vannessa Dorantes said in a statement to the Journal Inquirer: "Professional judgment and discretion need to be used to determine whether any allegation of child abuse and neglect is reported to law enforcement. This decision, based on the facts known at a particular point in time, is made based upon an assessment by the social worker and supervisor, as well as input from other professionals involved with a family.
"Allegations are assessed on a continuum, and it is not unusual that a child may deny them at one point in time, only to later confirm them as the child gains maturity or engages in supportive services," she continued. "As a result, a report not initially made to the police, may later be when additional facts and information becomes known to the department."
In a forensic interview last September at Wendy's Place in the Danielson section of Killingly, the boy, now a teenager, described severe physical abuse by Allard in addition to the rape, according to Morini, who recounted the following:
The boy said Allard would beat him with a rhinestone belt, would make him drink hot sauce with hot peppers in it, and would line up hot peppers on his tongue, burning his mouth tissue. He estimated that the belt beatings happened every other day for nine months and that "the tongue treatment" would happen "like every day."
He told the interviewer that he had forced himself to forget, had been throwing up barriers in his head, and that details were a little fuzzy. But, at the same time, he said, he knew what he was talking about.
Morini's affidavit doesn't explain why no charges were filed against Allard as a result of the boy's physical abuse allegations.
But Connecticut law requires most felony prosecutions to begin within five years of the offense. Sexual abuse of minors is an exception. Such cases can be prosecuted until the accuser reaches age 48.
After seeing Allard in the shower trying to have sex with her son, the boy's mother told Morini and a DCF investigator, she went to call police. She said Allard dropped her son and followed her, telling her that if she called police, she would die, never see her kids again, and that the kids would see her in a body bag, the detective reported.
After the incident, the mother said, she sent the boy to live with his father for a while, then signed custody of him over to her mother.
The boy's mother also acknowledged having seen Allard hit her son with a belt, the detective reported.

subset: commoncrawl


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Team news, key stats and prediction ahead of Arsenal vs Sheffield United in the Premier League on Saturday (kick-off 3pm).
Team news
Arsenal captain Pierre-Emerick Aubameyang is suspended for Saturday's Premier League clash with Sheffield United.
The Gabon striker begins a three-match ban following his sending off at Crystal Palace last week, with the likes of Reiss Nelson and Gabriel Martinelli pushing to replace Arsenal's top goalscorer.
Gunners head coach Mikel Arteta will be stretched defensively with Calum Chambers (knee), Kieran Tierney (shoulder) and Sead Kolasinac (thigh) all out and Hector Bellerin facing a late assessment on a hamstring injury.
Sheffield United boss Chris Wilder has a full squad to chose from for the match at the Emirates Stadium.
Lys Mousset scored the winner against the Gunners at Bramall Lane but Oli McBurnie will hope to keep his place up front after netting the decisive goal against West Ham. Mo Besic has impressed in recent cameos and could feature if Wilder decides to make a rare midfield change.
There is likely to be a change on the bench now that Michael Verrips' concussion protocol has been served and the Dutch goalkeeper could replace Jake Eastwood as back-up to Dean Henderson.
How to follow
Follow the action with our dedicated live blog. Highlights of the game will be published at 5.15pm on Saturday on the Sky Sports website and app plus the Sky Sports Football YouTube channel.
Opta stats
- This is the first Premier League meeting between Arsenal and Sheffield United at the Emirates Stadium since September 2006, a 3-0 win for the Gunners.
- In the top-flight, Sheffield United are winless in their last nine away matches against Arsenal (D1 L8) since a 1-0 win in August 1971 with a goal from Stewart Scullion.
- Sheffield United are looking for their first league double over Arsenal since the 1946-47 season, having won 1-0 against the Gunners at Bramall Lane in October.
- Sheffield United could become the first newly-promoted team to complete a league double over Arsenal since Blackburn Rovers in the 1992-93 season.
- Arsenal have won just one of their last seven home league games (D3 L3), though it was last time out against Manchester United. The Gunners have already lost three home league games this season, last losing more at the Emirates in a single campaign in 2010-11 (4).
- Having been unbeaten in their first nine away league games this season, Sheffield United have lost each of their last two on the road. The Yorkshire side are also winless in their last 18 top-flight games in London (D7 L11) since winning 2-1 at Chelsea in October 1992.
Charlie Nicholas' prediction
Sheffield United may have been drained from going to Manchester City and Liverpool over the festive period, which is no surprise.
They got lucky against West Ham last week, and there was not a comfort zone there where they looked natural and could squeeze the game. They can go and squeeze Arsenal as they take a risk at the back. If they can get at them for 20-25, they might just start to give them doubt.
Pierre-Emerick Aubameyang is out and quite rightly, so, there is no debate about that, but Arsenal can adjust. They need more from Nicolas Pepe, but Alexandre Lacazette can turn it around for them and Mikel Arteta can ask him to be in the penalty box more. It was only a draw at Crystal Palace, but they should have had the game won in the first 45 minutes.
Arsenal are only seven points above the drop zone, and I do not see that materialising but they are closer to that than they are to Chelsea. I will go for an Arsenal win, but it will take them some time to break Sheffield United down.
CHARLIE PREDICTS: 3-1 (14/1 with Sky Bet)
Super 6: More Lessons for the Blades?
Sheffield United have lost their last two away games after being unbeaten for the duration before that. Super 6 players seem to have lost faith, with 68 per cent backing another win for Mikel Arteta's men. Will you go against the grain? Play for free here.


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Entertainer Kiara Advani is perhaps the busiest on-screen character in Bollywood today. Post her film 'Kabir Singh' with Shahid Kapoor, Kiara has been on a film marking binge. Generally, the entertainer is in the news for her supposed relationship with her 'Shershaah' co-star Sidharth Malhotra.
After 'Kabir Singh', her ongoing topless picture has overwhelmed the web. She as of late went for Dabboo Ratnani's schedule and without a doubt she glanced shocking in it. Not long after her image was out, fans were all recognition for the on-screen character. The 'Laxmmi Bomb' on-screen character shared her image on Instagram and stated, "A leaf out of #DabbooRatnaniCalendar! @dabbooratnani @manishadratnani"
Be that as it may, there are rare sorts of people who were not dazzled by her topless symbol. In the blink of an eye, Kiara's image changed into an image as they attempted to cover her body. The image creators are still into 'Kabir Singh' mode as most extreme images incorporated Shahid's character from the film. Look at the comical images underneath:
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Restorative Yoga is a practice of stillness and deep relaxation. In this workshop, we will move through 3 poses as your acupuncturist will select 2-3 acupuncture points based on pulse diagnosis to help your body gently release trapped emotions, leading to a deeper sense of calm and relaxation during the yoga practice. Before changing positions your practitioner will removeContinue reading "Restorative Yoga + Acupuncture Workshop at Noda Yoga"
Tag Archives: yoga
Katie's Bookshelf: Trauma-Sensitive Mindfulness by David Treleaven
David Treleaven's book, "Trauma-Sensitive Mindfulness," advocates for Mindfulness teachers to recognize the importance of understanding trauma from a biology, interpersonal, and systemic perspective, guide students safely through practices, and continuing to partner with other trauma professionals in their community. He puts a large emphasis on understanding the ongoing traumas that those who are in marginalizedContinue reading "Katie's Bookshelf: Trauma-Sensitive Mindfulness by David Treleaven"
Books for Yogis
I've created a list of books that I believe are interesting for people who practice Yoga or are interested in beginning their Yoga practice. Overcoming Trauma Through Yoga by David Emerson & Elizabeth Hopper Yoga for Emotional Balance by Bo Forbes Living Your Yoga by Judith Hanson Lasater Relax and Renew by Judith Hanson LasaterContinue reading "Books for Yogis"
Books for Adversity
Below you will find a list of books with links to the reviews to help you when you encounter adversity. Rising Strong by Brene Brown Mindset: The New Psychology of Success by Carol Dweck Overcoming Trauma Through Yoga by David Emerson & Elizabeth Hopper Man's Search for Meaning by Viktor Frankl Relax and Renew byContinue reading "Books for Adversity"
Katie's Bookshelf: What We Say Matters by Judith Hanson Lasater & Ike Lasater
"What We Say Matters" by Judith Hanson Lasater and Ike Lasater is based on Marshall Rosenberg's techniques of "Non-Violent Communication." Ike and Judith describe their practice of NVC as spiritual in nature as a way to connect to ourselves first and then to others. For them it's a way to practice "Satya"(a Yama of YogaContinue reading "Katie's Bookshelf: What We Say Matters by Judith Hanson Lasater & Ike Lasater"


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Situated in the heart of Loughton village and believed to date back over 400 years, this phenomenal family home has been completely restored recently to an exceptional standard throughout.Boasting over 4500 square feet of contemporary decor, the perfect blend of 'old meets new' charm and character.As you enter through private electric gates you are greeted with the view of this striking Grade II listed home with ample parking, the property benefits further with the barns opposite which can be used for storage if required and access to the private gardens via a secure gate. The entrance hall to the main house is nothing short of divine, offering access from it's central location to all ground floor rooms which are all decorated superbly and tastefully. The hub of the home has to be the sensational Kitchen 'hand made by Jane Cheel' with huge centre island, quality fittings, reception areas and glazed wall with sliding door offering access and views over the rear garden.First and second floor acommodation boast spacious bedrooms and high quality bathrooms continuing the luxury feel of the ground floor. The rear garden is both spacious and private providing your very own peaceful haven, sitting in the garden you could almost imagine yourself in the middle of the countryside, yet in fact Central Milton Keynes train station is only a 6 minute walk. This wonderful family home not only looks great, it performs great too with the benefits of under floor heating throughout , Lutron lighting system , CCTV, burglar alarms and fire alarms .The gate at the front of the property has an intercom system that can be controlled and accessed by a mobile phone.For full details and to arrange your viewing appointment, contact Taylor Walsh property consultants on 01908 571 555
terms and conditionsTaylor Walsh Property Consultants are a member of the The Property Ombudsman redress scheme and also of Money Shield which is a Client Money Protection scheme.A holding fee capped at one weeks rent of the property will be required to hold the property whilst referencing is in progress. Full details of this can be found on our website.Landlord?Are you contemplating renting out your property? At Taylor Walsh we have a very clear business model to `keep it simple` as every property we manage has rent guaranteed for your piece of mind, an unbeatable service for the low fixed cost. Contact our rental department on 01908 571555 or visit the website for full details www.taylorwalsh.co.ukNoticeAll photographs are provided for guidance only.
The Energy-Efficiency Rating is a measure of a home's overall efficiency. The higher the rating, the more energy-efficient the home is, and the lower the fuel bills are likely to be.
The Environmental Impact Rating is a measure of a home's impact on the environment in terms of carbon dioxide (C02) emissions - the higher the rating, the less impact it has on the environment.
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CLASS/FSI Seminar Series 2020
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The childhood story. Whether your childhood was happy or traumatic, you should include a few anecdotes that give a picture of who you were and what you experienced at the time. You can tell the story of your childhood by breaking it down into smaller anecdotes that illustrate your personality - your parents' reaction when you brought home a stray dog, the time you climbed out of the window at school and ran away for 3 days, your friendly relationship with a homeless person living in the woods . . . get creative.
Either way, this jump is disturbing, but the description likely caused you to cringe more than the summary. And doesn't some part of you want to know what happened next? Who came to help? How quickly they reached a doctor? If all had turned out well in the jump, you would not have the same compulsion to read on. If you can't think of any details, write a line of summary and return to fill in the details as you remember them. If you remain relaxed about it, you will remember. If you don't, you don't. Writing an autobiography isn't easy, but it should be enjoyable.
What else happened after each of these main events? What was important to you at this time? Did you have any special friends? A pet? A romantic partner? A spouse? What specific event will best show the relationship you had with this person or animal? Was the best friend who helped you through a difficult time a kind and gentle soul? What single act of kindness most stands out when you think of this person? Write about that. What actions and dialogue can you relate in concrete detail to help readers understand that relationship and its importance?
"I was born in 19XX year, I entered school N…" Would you read that if you had a choice? Most likely not, especially if you already have read a dozen biographies which star with the same phrase. Yes, an autobiography is a formal piece of writing. But here, it rather means that you are not allowed to use slang and colloquial language, instead of following a specific pattern of writing.
Why did the author choose to highlight certain events in their life in the memoir? Consider why the memoirist chose a certain section of their childhood or a specific life event as the focus of the book. For example, Didion's book The Year of Magical Thinking focuses on the recent deaths of her husband and her daughter, while Nabokov's Speak, Memory focuses on his childhood in Russia. One event is in the recent past while one event is in the very distant past. Yet both events have a very strong, and possibly traumatic, effect on the writers.
Start by writing the story of your life for yourself first. After you edit and polish it, share it with a few trusted people. Then, after you edit and polish it again, share your life story with a wider swath of people. This will help ensure your memoirs are your best possible work, and that your writing is something you'll be proud of at the end of your life.
This guest post is by Richard Campbell. Campbell is co-author of Writing Your Legacy – The Step-by-Step Guide to Crafting Your Life Story, published worldwide in July 2015 by Writer's Digest Books. Richard teaches Legacy Writing to adult learners in Ontario, Canada, as well as to guests on board transatlantic crossings with a major cruise line. He is passionate about life story writing and has guested on several Top 50 U.S. radio stations. He would love to hear from you and can be reached at email@example.com.
life is really the hardest exam ever..,everyone ought to tackle his or her own life differently since we all have varying abilities…these stories have given me ago ahead in life despite the many challenges that i have undergone.I sure have a future as everyone else depending on how i handle life and every situation that comes my way.Lets all remember that everything always has a purpose in this world….LETS ALL BE HAPPY AND JOVIAL ALWAYS FOR LIFE IS SHORT!!!!!!!!!!!! Thanks for the stories.
Also, it's important to know who you're writing your life story for. Writing for your family and friends is great! But it requires a different perspective than writing for publication. If you're interested in getting your life story published by a traditional publishing house, then you'll need a whole different perspective than if you're self-publishing your memoirs.
"I was 12 years old when my mother passed away. By the time I was 15, I had become an expert in dodging bill collectors, recycling hand-me-down jeans, and stretching a single meal's worth of ground beef into two family dinners. Although I was a child when I lost my mother, I was never able to mourn or to let myself become too absorbed in thoughts of personal loss. The fortitude I developed at a young age was the driving force that would see me through many other challenges."
True, writing is a helpful way to express oneself and a medium for a quiet introspection. For me, there is no better way to recount how my day has been than to write it. I have always found it fascinating to read through my previous scribbles and rediscover the kind of person I was at that time and the person I've become. And that for me, is good enough as a story.
According to the fascinating field of "narrative psychology," the stories we tell about ourselves are the key to our well-being. If you've interpreted the events of your life to mean that you're unlucky or unwise, it's hard to look optimistically at the future. Conversely, if you acknowledge that you've made mistakes and faced difficulties but seek (or have already glimpsed) redemption, you'll feel a much greater sense of agency over your life.
The childhood story. Whether your childhood was happy or traumatic, you should include a few anecdotes that give a picture of who you were and what you experienced at the time. You can tell the story of your childhood by breaking it down into smaller anecdotes that illustrate your personality - your parents' reaction when you brought home a stray dog, the time you climbed out of the window at school and ran away for 3 days, your friendly relationship with a homeless person living in the woods . . . get creative.


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Neurology books
Clinical neurology and neuroscience books
Top rated
General clinical neurology
Alzheimer's disease
Parkinson's disease
Sleep disorders
Learning & Memory
Parkinson's Dementia
Headache and Facial Pain (What Do I Do Now?)
Binding: Paperback
Oxford University Press, USA
Official List Price: $24.95
Patients with headache pose many clinical challenges. Even experienced clinicians occasionally arrive at the point where diagnostic, work-up, treatment, or prognostic thinking becomes blocked. In short, we all find ourselves from time to time in an exam room or at the bedside, asking ourselves, "What do I do now?" Standard textbooks are often not helpful enough, and tracking down a consultant can be difficult. This book serves the need for a quick reference tool for these difficult headache clinical questions.
In this book, nationally known headache specialists Drs Lawrence Newman and Morris Levin have simulated the "curbside consultation" in a representative set of 33 "mini-cases" of headache and facial pain. The key questions in each are addressed, much as a consultant would do over the phone or in the hallway. This volume is divided into three sections that cover the typical ground for head/face pain consultation: (1) Diagnostic Questions, (2) Treatment Considerations, and (3) Prognostic, Social and Legal Issues. Recommendations are based on the most current evidence available. Diagnostic thinking is presented along the lines of the International Classification of Headache Disorders, second edition (ICHD-II). A list of key clinical points appears at the end of each case discussion, followed by a list of suggested articles or chapters for those interested in doing further reading on the subject. Tables are provided for quick reference in most chapters.
This book is designed as a very practical resource for clinicians at all levels of training in all fields of medicine who treat patients with headache and facial pain syndromes. WDIDN-Headache and Facial Pain focuses on the major motivating force driving most clinicians -- the intellectual challenge of sorting through complex important clinical problems.
Key Features:
* The book centers around a variety of clinical cases likely to be encountered in an office setting.
*Case discussions are handled as a consultant would handle the curb-side consult over the phone or in the hallways speaking to a colleague.
*The ICHD-II criteria, evidence-based medicine, and best practices have been incorporated.
*There are helpful charts, tables, and take home messages.
Migraine Art: The Migraine Experience from Within