text:
Revision history for Perl extension RPC::XML.
0.46 Sun Dec 29 23:39:05 PST 2002
Applied a patch from Andrew Langmead to fix a bug in the uri() method
of RPC::XML::Client. Prior, retrieving the value could accidentally
reset it. Applied another fix from him to prevent a possible warning.
Applied another patch to better handle testing of the availability of
compression in the client.
Moving around some of the RPM spec-file generation caused problems
with some people trying to build the package if spec.in was missing.
Fixed this in Makefile.PL.
Fix to RPC::XML::Procedure per tip from Stig Porsgaard, to fix the
reading of 'signature' arguments to new() when providing all the
proc data directly. Reported by others as well, but Stig nailed it
down to a specific line.
0.45 Tue Oct 29 21:06:00 PST 2002
Fixed a problem in the test-usage of the bytes pragma in RPC::XML,
reported by Marc Jauvin.
Closed a potential security hole in the parsing of external entities,
pointed out by Gregory Steuck.
0.44 Fri Aug 30 23:44:08 PDT 2002
Cleaned up the exports list in RPC::XML.pm, which still had remnants
from when this package was intended to extend XML-RPC. There were no
routines to match the symbols, but the potential for error was there.
Fixed a typo in the docs for RPC::XML::Client, and some documentation
goofs in RPC::XML::Server (regarding the timeout method/option). A
few doc fixes in RPC::XML::Procedure, for good measure.
Implemented two fixes sent in by Marc Liyanage: a fix for setting the
Content-Length headers on messages that takes the length in bytes
rather than characters; the second is a fix around the compression
support that makes certain an undef isn't evaluated against the
The above added an exported function to RPC::XML, so that got
documented. In the process, it occurred to me to document the helper
functions like RPC_BOOLEAN, RPC_DOUBLE, etc.
0.43 Sun Aug 18 22:19:30 PDT 2002
Changed methods/methodSignature.code, t/40_server.t and
t/60_net_server.t so that the provided system.methodSignature follows
the accepted API (returns a list of lists, rather than list of
strings). Pointed out by Bjoern Stierand.
Added a missing helper (RPC_I4) to RPC::XML.pm.
Fixed a bad bug with the newly-added compression support in
Apache::RPC::Server::handler. Because $self was defined earlier,
strict failed to point out that my object in that scope was called
$srv, rather than $self. And $self->compress didn't work, amazingly
enough. Found and reported by Scott Fagg.
Added a credentials() method to the RPC::XML::Client class to set
Basic Authentication credentials on the underlying LWP::UserAgent
object. Per suggestion and sample implementation from Stuart Clark.
Fixed a docs-nit in RPC::XML::Server, and did some major clean-up in
the docs for RPC::XML. In particular, added documentation for one
of the data class methods that had been overlooked ("type").
0.42 Thu Aug 1 00:51:12 PDT 2002
Changed the test in Apache::RPC::Server of the Content-type header so
that it accepts a header that contains "text/xml", as opposed to only
accepting a header that exactly equalled that string. Allows for
things like SOAP::Lite's XMLRPC::Lite which include a charset in the
time2iso8601() in the RPC::XML module now allows defaulting of the
$time argument to time() (which means no timezone specification).
Found a bug in RPC::XML::Parser where base64 data being parsed in a
request/response message wasn't being properly passed to the c'tor
for RPC::XML::base64. Reported by Chris Brierley.
Added a line in Apache::RPC::Server to set the Content-Type header
on HEAD responses. Apache won't take this from the usual header()
method, it has to be explicitly set with content_type().
Two of the tests in t/40_server.t could cause fatal errors since a
return value wasn't tested for ref-ness before having a method called
on it. Fixed.
Compress::Zlib-based compression is now supported in RPC::XML::Server,
RPC::XML::Client and Apache::RPC::Server. It should be compatible with
the XMLRPC::Lite package's compression.
0.41 Wed May 22 02:50:47 PDT 2002
Wrapped the call to XML::Parser::parse (lib/RPC/XML/Parser.pm) in an
eval {} so that parse failures don't kill a server or client. Reported
by Kevin Greene.
An intended clone-operation in RPC::XML::response::new (lib/RPC/XML.pm)
was never actually written, which allowed for a corner case that could
result in new() return undef when it shouldn't. Related to the bug
reported by Sergey Scherbinin.
The RPC::XML::Procedure::call method (lib/RPC/XML/Procedure.pm) had one
error-check loop that was returning a full RPC::XML::response object,
instead of just a RPC::XML::fault. Reported by Sergey Scherbinin.
0.40 Sat May 4 00:42:18 PDT 2002
Fixed some grammar problems in error messages, and some formatting.
Fixed a bug in the new() method of Apache::RPC::Server where it was
expecting the value of the "apache" key to be an object of the
Apache::Server class, but it was actually getting an object of the
Apache class.
Created RPC::XML::Function class, which is a type of server-side
encapsulator that doesn't bother with signature tests of any kind.
The DTD and make_method tool support the new type.
Changed the encoding of the Perl code in etc/make_method as follows:
If the code does not already contain either of the two sequences,
']]>' or '__DATA__', then the code is wrapped in a <![CDATA[ ]]>
section, with #!/usr/bin/perl (actually, $Config{startperl}) at the
head and __DATA__ at the end. Besides leaving the Perl code readable,
the *.xpl files can now be syntax-checked with "perl -cx". Thanks to
the mod_perl guys for this idea, cribbed from their manual page.
Abstracted some of the invocation code out of the server class and
into the RPC::XML::Procedure class, where it really belonged. This
aided in further eliminating redundancy in the server class in the
same general area. I may yet want to tune this area, but I'm a good
deal happier with the reduction in complexity and repetition.
0.37 Fri Mar 22 22:16:08 PST 2002
Applied a patch to RPC::XML::Server from Tino Wuensche
(<firstname.lastname@example.com>) that fixed some of the signal-handling
and exit-case-handling in server_loop().
Fixed a bug in RPC::XML::Procedure found by a user (a former
co-worker from my Denver days, coincidentally enough) that would
trigger when auto_methods was set to 1 on a server object, but the
request had no matching file anywhere in the search path.
0.36 Tue Jan 29 12:11:30 PST 2002
The file util.pl in the t directory was accidentally omitted from the
0.35 release. This release is meant only to correct that oversight.
0.35 Sun Jan 27 16:29:19 PST 2002
Fixed a small bug in make_method that would have caused a failure if
anyone used the command-line switches to specify data, rather than a
base-file (specifically, the handling of the --code argument). Also
clarified a few places in the man page.
Found bugs in both versions of the system.status server method (both
the basic and the Apache flavor). Both were neglecting to set the
"methods_known" value. Also found a bug in system.methodHelp. Amazing
what writing the regression tests can uncover.
RPC::XML::Method is now a skeleton file, slated to be removed by or
before 1.0. It has been renamed to RPC::XML::Procedure, and the
RPC::XML::Method class is declared as an empty subclass of the
RPC::XML::Procedure class. Procedures differ from methods in that they
do not get the server object instance as a first parameter in the list
that gets passed in.
Support for RPC::XML::Procedure (and general procedure vs. method)
added to the DTD and the make_method tool. All the routines in the
ex/ directory are declared as procedures, to further illustrate the
When code blocks for XPL files are eval'd, they are given a "package"
statement to force subsequent calls to be in the RPC::XML::Pprocedure
namespace, rather than defaulting to main (a potentially dangerous
assumption). The docs on routine-calling in RPC::XML::Server have been
updated to discuss this.
Many more tests added to the suite for RPC::XML::Server.
Created the test suite for RPC::XML::Client.
RPC::XML::Client no longer returns a full RPC::XML::response object
from any of its routines. Rather, simple_request still does what it
always has, and send_request now returns a data-type value. All the
data-type classes have a method called "is_fault" that returns false
for all except (of course) RPC::XML::fault. This lets callers of
send_request test the return value to see if it is a fault.
Added callback support for errors and faults to the RPC::XML::Client
class. This allows programmers to tie specific actions to cases where
a call returns a RPC::XML::fault object, or an outright error.
Created a separate test suite for RPC::XML::Server when used in
conjunction with the Net::Server package (it skips if the latter is
not installed on the system).
Almost all of the method-manipulation routines in RPC::XML::Server (all
but add_default_methods()) now have counterparts called by the same
name after s/method/proc/. This is purely for syntactical sugar and
symmetry. Except in the case of add_proc(), where it actually ensures
that a hash-reference calling convention is geared correctly to add a
RPC::XML::Procedure object rather than RPC::XML::Method.
0.30 Thu Jan 3 01:57:29 PST 2002
- first beta release
Apache::RPC::Server::list_servers no longer sorts the list before
returning it. No reason to assume it matters, or to levy that tax
against those who don't care.
RPC::XML::Server::url now constructs saner strings for HTTPS and for
HTTP on port 80.
The new() method in RPC::XML::Server wasn't quite handling the "host"
and "port" arguments that Apache::RPC::Server sent it correctly.
Added a patch to the RPC::XML::Server class from Christopher Blizzard
(email@example.com) to allow control over the timeout interval that
HTTP::Daemon uses in answering new connections.
Replaced a GNU Make-centric dependancy rule for the XPL files with
a more portable .SUFFIXES-based one. This is unfortunate, as the %
syntax of GNU make is much cleaner. But GNU Make isn't universal. Yet.
This release marks the debut of Apache::RPC::Status, a monitor similar
in nature and design to Apache::Status, for running RPC servers under
Apache/mod_perl. See the manual page for details.
Documentation for Apache::RPC::Server was updated based on trials and
travails in trying to actually set up a configuration inside <Perl>
blocks. This isn't very clear in the mod_perl documentation, but at
least the docs for this module reflect exactly what I have configured
on my development box, so I know it works.
0.29 Sun Dec 2 22:41:39 PST 2001
Added share_methods(), copy_methods() and delete_method() calls to the
RPC::XML::Server class (and thus to the Apache class as well). Had
already added an INSTALL_DIR method to retrieve the class-specific
installation dir to the Apache class, so mirrored it here, as well.
Added list_servers() static method to Apache::RPC::Server, to allow
for abstract retrieval of the ID-tags of the current known servers.
This is mainly so Apache::RPC::Status can use it in conjunction with
get_server() to examine the server objects for the sake of stats and
Added list_methods() to RPC::XML::Server, to list the object's known
(published) methods by name. Mainly for use in the regression suites,
but worth documenting in the API in case someone else finds it
Four of the provided methods in the introspection API
(system.introspection, system.listMethods, system.methodHelp and
system.methodSignature) needed to be updated to use the newer API for
the XML::RPC::Method class when retrieving information from the server.
Started the test suites for RPC::XML::Method and RPC::XML::Server.
The tests that are delivered as part of this build are not fully
complete, but should be a reasonable start.
0.28 Sun Oct 7 21:27:39 PDT 2001
Found a subtle-but-nasty bug in the handling of RPC::XML::string
objects. Thanks to Dominic Mitchell <firstname.lastname@example.com> for pointing
me in the right direction.
Started down the path of making the suite as a whole geared more
towards real use than illustrative example. The XML data-classes now
no longer use indention (or any superfluous whitespace) in their
stringification. This shortened the code quite a bit, and will also
mean shorter messages. This could not have been done cleanly without
the tests in t/10_data.t.
Extracted the method-manipulation code into a new class, called
RPC::XML::Method. This should make method-sharing easier, and pull
a lot of method-specific code out of RPC::XML::Server and
Clarified some issues in the new() constructor of the
Apache::RPC::Server class, and also changed the calling convention.
It no longer treats the first few arguments in any special way at all.
The arguments are all consistently taken as option/value pairs, just
as with RPC::XML::Server. The documentation reflects this. This may
break things built on the old style, but in the long run it should
prove much better.
0.27 Sun Jul 8 16:25:51 PDT 2001
Removed a -w warning from RPC/XML.pm. Fixed some cases in the new()
method of RPC::XML::boolean that would have permitted invalid data.
Added two convenience methods to RPC::XML::fault, called code() and
string(), that fetch the faultCode and faultString member values as
native Perl values. The RPC::XML::base64 class was using the wrong
container tags in the as_string method.
Clarified and expanded some of the documentation in RPC/XML/Server.pm.
Adjusted the PREREQ_PM hash in Makefile.PL so that it correctly looks
for LWP, and also looks for File::Spec 0.8 or newer (needed to ensure
that the splitpath() method is available).
Cleaned up the load-tests (t/00_load.t) to use the Test harnessing
package. Added test suites for the RPC::XML data classes (t/10_data.t,
96 tests) and the RPC::XML::Parser container-class (t/20_parser.t,
7 tests).
0.26 Mon Jun 25 22:30:18 PDT 2001
Fixed some doc errors in RPC::XML::Server. Mainly things I had
simplified, but not updated the docs to reflect.
Added a fair amount to the docs in Apache::RPC::Server. In particular,
a new section was added that illustrates using <Perl> configuration
sections to create the server objects in the master Apache process,
so that they are automatically inherited by children.
0.25 Tue Jun 12 22:35:09 PDT 2001
This is the initial release.


text:
paperback, $14.95 USAdd to cart
Alchemy of Light: Working with the Primal Energies of Life
by Llewellyn Vaughan-Lee
Excerpt | Description
Table of Contents
1: Working with Light
2: The Light of the World
3: Consciousness and Change
4: Images of Life
5: Changing the Dream
6: The Alchemy of the Archetypal World
7: Working with Different Dimensions
8: The Waters of Life
Excerpt from Chapter 1: Working with Light
For with thee is the fountain of life:
When God created the intellect, He asked it
Our Higher Self carries a light that belongs to God. When we are born, we carry a spark of this light into our human incarnation; it illuminates the experiences of our early childhood, showing us a world that is fully alive, full of magic and wonder. But slowly, as the adult world closes around us, the spark of our Higher Self gets covered over by the dust and debris of the world, of our conditioning, our desires, our concern with success and failure, our need to compete; it "fades into the common light of day."(2) It might reappear briefly, as the light of conscience that tries to point us in the right direction or the spark of intuition that comes unbidden into our consciousness. But mostly it is hidden, forgotten like the wonder of the world we saw as children. We no longer see the world by the bright light of what is real; we see "through a glass darkly," through the shadowy, distorting light of the ego.
But the moment can come when, through the grace of God, the spark within us rekindles and we see again with its light. This is the most precious moment in the life of a soul, when we reconnect with our divine nature, when the journey Home begins.
Our reawakening to this light can take many forms: we might meet a teacher, be inspired by a spiritual text, or in a sudden unexplained moment of truth experience our eternal nature. Whatever the outer form, inwardly the moment is the same: the Higher Self gives us an energy that comes into our heart and the spark of light that is our gift from God begins to glow. The light of the Self awakens and brings its divine consciousness into our life. In this light we glimpse our true nature and the divine in life all around us. Usually the glimpse lasts just for a brief moment, and then the shadows of our ego, our mind, and the world close around us again. But it is enough to turn us away from life's illusions, to draw us on the eternal search. This is the first step on the journey Home, the journey that can lead us to a full awakening to our divine nature, "the face we had before we were born."
The journey may seem serpentine, with many wrong turns and dead-ends, but this is part of the mysterious way the Self guides us. As Carl Jung says, "The right way to wholeness is made up of fateful detours and wrong turnings." Though we rarely realize it, through this process we are working on our light, helping it to shine more brightly. This is the light that guides us on our way, that shows us the path we need to follow; without it we are lost, the journey is just a succession of illusions. When it becomes obscured through our ego or negative patterns, we stumble or lose our way; but then, through longing or despair, through the cries of our heart or the diligence of our practices, or simply through grace, we look to it again, and the light returns to guide us on, glowing brighter each time as our recognition of our need for it deepens.
As the journey takes us on our way, the light within us attracts us to the spiritual practices and the path that can help in its evolution. We might be drawn to music, because the nature of our light responds to music. Or we are drawn to a path of service, because our light can express itself most fully through helping others. Or we find that we are attracted to spiritual practices, to meditation, awareness of the breath, chanting, or to "inner work," because this is the way our light can free itself most easily from the dust that covers it. Many meditation disciplines and other spiritual practices are specifically designed to help reveal and brighten the light within us, to help us bring its higher consciousness into our life. And the processes of inner work, the psychological and spiritual work of purification and inner transformation, clear an inner space, uncluttered by negative psychological patterns or resistances, where we can have more access to our own light.
Through the wisdom and practical guidance of a path, we learn to see ourself and the world around us with this light. We learn to live a life that nourishes the soul rather than just the ego, that is truly creative and reflects our real nature. We also learn how to work with this light. Through the practice of spiritual discrimination, for example, we learn to distinguish between the light of the Self and the deceptive light of the ego; we see how the ego, frightened of losing its power and control, tries to obscure our real light and misguide us. We discover how subtly and easily we are betrayed by ourself and learn how to regain our true center when we have been misled. We recognize the attraction of the darkness of our lower nature; sometimes we have to choose between our darkness and our light, or fight against negative forces within us, confront and transform our anger and fears. We are taught the wisdom of humility and of learning from our mistakes, and we learn to avoid getting caught by arrogance or false humility that can keep us in the ego's shadowlands where our lower nature can so easily grip us.
Slowly the path and its practices free us from our negative tendencies and give us access to more and more of our light, more of its consciousness. And as we diligently work upon ourself through our devotions and inner work—as we "polish the mirror of our heart"—so the light within us grows. And this light works its mysterious chemistry, opening life in unexpected ways, revealing more of its magic and wonder. Also, as our light grows, we attract a higher light, a light from the inner world of pure spirit. This is the mystery of "light upon light" in which "light rises towards light and light comes down upon light."
The light within us and the light from above then work together, growing in strength and purity, helping us on our journey. In fact the journey is the light transforming us, revealing itself within and around us. What we think is our evolution is the evolution of the light of our true nature, expressing itself in our inner and outer life and expanding our consciousness. There is a great difference between a consciousness that sees with the reflected light of the ego and one that sees with the true light of the Self. The ego exists in a world of distortions and patterns of control that are antithetical to the Self. The light of the Self burns away these distortions, though this is often a painful process—to become free of the many chains that bind us, we have to lose what we have believed most precious.
All through this process the light within us grows and becomes more and more a part of our life. Usually this happens so gradually that we hardly notice it, though sometimes we go through times of transition when we are painfully or gladly made aware of our expanded consciousness, as when we have to leave behind a pattern that has protected us or a possession we have been attached to, or when we joyfully awake to a new revelation of our true nature and find life present in unexpected ways.
And so the journey continues, the eternal journey from darkness to light.(3) This journey of the soul takes us Home, where it finally reveals that the light within us is the One Light. There is only one light—the light of the heavens and the earth is the light within our own heart. We are the light of God in the world. The light within our heart is His light. This simple truth of the unio mystica finally takes the wayfarer from the prison of the ego into the ever-expanding dimension of our divine nature and its true purpose; and into a direct experience of the oneness of life.
Traditionally, after the state of union comes the station of servanthood; unio mystica, the awareness of divine oneness, is followed by a deeper commitment to service, a deeper involvement in life. No longer bound by the ego, we are able to give ourself more completely in service to the divine. We are able to realize the deep joy and privilege of being in service to what is real. Then the real cooperative work begins as we work with the light of divine oneness in the world.
In the past, this work has been reserved for those who have made the whole journey, who have traveled the path from separation to union. But there are times in the destiny of the world when the doors of servanthood open wide and anyone who has access to her divine light, who has been awakened—if just for an instant—to her true nature, is called to help with the work of the whole. We have reached such a time now, a moment in our collective evolution when the light of spiritual consciousness is needed to heal and transform the world, and all who have access to their light—at whatever stage of the journey—are needed in this work.
At this time, the relationship of light upon light has evolved in a new way. The need of the divine that calls to us within our hearts is now calling our attention to the light of the world. The world is dying through the abuses of materialism, power, and greed. But now a new light is awakening at the heart of the world, at the core of creation, which contains the potential for a whole new revelation of the divine and a new way of living in relation to the whole of life. We are needed now—not just to cultivate the divine light within ourselves—but to use our light to reawaken life to its real nature and purpose. Our light is the catalyst for the future. The consciousness of oneness that belongs to the Self is needed to awaken the world to the living oneness that is its real nature, so that it can once again fulfill its divine purpose.
The first step in our journey is to take responsibility for our own light and to learn to recognize it, to value and work with it so that it grows within us. But the next step of spiritual responsibility is to realize that it is not "our light" and that it does not belong to us. It is the light of the divine within us and belongs to the whole of life. And at this time we need to offer it back to life, to bring the light of our higher consciousness into dialogue with the awakening light within life, to help the world take the next step in its evolution.
Life is struggling to realize its oneness. Ecologically, the planet is desperate for humanity to recognize life's interdependent unity, the organic patterns that only as a whole support life. We are stepping into the arena of global consciousness and yet we have not taken real responsibility for what that means—we are still seeking our selfish goals, which the planet can no longer support. And because our materialistic culture has forgotten the sacred nature of life, we have no collective awareness that this shift into global awareness needs a spiritual foundation. We cannot build a global civilization on the sands of scientific or material progress. Unless it has a foundation in what is real, nothing can evolve—the old patterns will just recreate themselves. Do we want a world covered with the strip malls of our outer world and inner desires? Or do we want to lay the foundations for a civilization that honors the sacred unity of all of creation, the oneness inherent within life and within our souls?
This may seem an idealistic choice, naively simple in the face of the complexities of our world, its myriad, seemingly intractable problems. But once we fully recognize the dangers of our present global predicament, we also realize that only if we return to the source of life can there be any future: the band-aids offered by a surface response are no longer viable. And the return to the source is a turning from complexity to simplicity: to the simple nature of life as essence, and to the power, the healing, and the transformative potential that belong to this essence. What we know in our own journey—that a time of real crisis presents us with the opportunity to return to our own center, where we often find a transformative energy and solution beyond our surface imaginings—is also true for the world. The global crisis we now face is an opportunity to return the world to the essence of life at its source. Once that essence is scattered into the "ten thousand things," it becomes fragmented and distorted and loses its primal power; it is only in the simple essence of life that we will find the wholeness and power the world needs in order to move beyond its current predicament.
If we return to the essence of life that is within each of us, we will discover that something new is being born. What is coming into existence is not a reiteration of past patterns, but a new paradigm, a new expression of the divine—life in its divine nature recreating itself once again. And we are a necessary part of this recreation; we are needed to participate in helping the world to be reborn. Without our conscious participation the recreation of the world will not realize its potential: the light of the world will not evolve.
Taking spiritual responsibility means recognizing that we each have a part to play in this rebirth: that life needs our light in order to evolve. Without the contribution of our light life will continue to stagnate, and the realization of its oneness will not fully incarnate; it will not become a part of our collective consciousness. Humanity will not take the vital step of realizing its role as guardian of the planet. An opportunity will once again have been lost.
But if we embrace this moment and accept our responsibility, then we can be part of what is being reborn and help in the wonder of re-creation. We can help humanity and the world take a great step in their evolution and lay the foundations for a civilization that honors the oneness within all of life and all of humanity. And we can fully participate in how this civilization comes into being.
... chapter continues
Notes from Chapter 1 Excerpt:
(1) Quoted by Sarrâj, Knowledge of God in Classical Sufism, p. 90.
From "Intimations of Immortality from Recollections of Early Childhood," ll. 66-76. Wordsworth Poetical Works.
From 'Abd al-Qâdir al-Jîlânî, The Secret of Secrets, trans. Shaykh Tosun Bayrak al-Jerrahi al-Halveti, pp. xlvii-xlviii

subset: commoncrawl


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If you're trying b-lite!™ for the first time, take one capsule mid-morning or early afternoon on an empty stomach or before a light meal. If you don't feel significantly energized after an hour or two, take another capsule. Individuals who are caffeine sensitive may find one capsule will last the entire day. Others may need an additional capsule to reach desired results.
Is b-lite!™ a diet program or system?
No. But if you are currently involved in a program or routine for weight reduction, b-lite!™ will increase its effectiveness in a big, big way! Most diets require you to not only reduce caloric intake but also to make a conscious decision to eat healthier calories. Both can be daunting tasks! The craving control of b-lite!™ is a natural weapon against overeating, "emotional hunger" and poor food choices.
In addition to b-lite!™, what else can I do to help my weight loss efforts?
Good health is not an event--it's a lifestyle. To achieve long-lasting change in your health, better decisions need to become a habit rather than a chore. There's no such thing as a magic bullet in weight loss and there's no replacement for healthier eating habits and exercise. b-lite!™ will help you stay satisfied longer and feel more energized, motivating you to stay on track and reach your goals. Visit www.bliteplus.com and learn how healthy eating works and how to recognize and prevent "emotional hunger."
Should I buy the 30ct or 60ct bottle and how long does each last?
The 30ct bottle is a supply intended to last one month and the 60ct bottle is intended to last two months. However, some individuals may desire more than one capsule of b-lite!™ daily and consume more than 30 capsules per month. If you want to try b-lite!™ with little investment, try our new 12ct "mini" bottle and try it out for a week or so.


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