text:
The Instigator
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The Contender
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The Promised One
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|2 years ago
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(Biographies, Martha Root, Herald of the Kingdom, p. 261)
I am a Bahai and believe in all religions are the same and from the One and Only God. The only difference is that we believe religion must progress in order to keep it in its purest form. As long as humanity progresses, so must religion. Thefore we believe in science as much as religion. The Bahaifait is an indipendent religion with the founder Baha'ullah in 1844. We believe he is the Promised one.
The promised one:
Just as past scripture tells of a future Messenger"the Torah of a "Prophet like Moses" (Deuteronomy 18:18) and the New Testament of a coming "Spirit of truth" (John 16:13), the Qur"an prophesies a future "meeting" with the Divine. By this, Baha"is believe, we must understand a new manifestation of God.
So the debate will be if he is actually The Promised one. For many christians and Muslims believe that The Messiah has not arrived yet due to wronge interpretations of Holy writings, even tho Baha'ullah has fullfiled all the prophecies.
I would argue that no, not every religion is the same. My position is that religions often come from the same source, but they are most certainly not the same -- only one is correct, others are perversions.
For example, in Christianity, you are not required to do works in order to enter heaven, while in Islam you earn your way to heaven through works.
Today ALL old religions have been curropted and is a product of perversion as you say. But all religion at its time, historicaly was like light in darkness. It was need for the people AT THAT TIME. Islam was actually very radical. Muhammad raisd the station of women. The muslims where one of the first founders of some areas of science (math, agriculture, etc). The sosciety laws today in most of the worlds part are based on the 10 basic comandments. These are historical facts that one can easily check.
nevertheless, in all this the must be a purpose, a product/result. They have been prophets after prophets, progressing through out time. Again, every prophet comes around each 1000 years... give or take 3oo years. This is an observed fact. So now it lives us just one more premis: Islam is thefore NOT the last religion. Bahaullah has come. And a next prophet will come agter him in a 100 years.
There are religions like Christianity that claim the 2nd coming of Jesus Christ is the ultimate end of the world as we know it and the beginning of a new era of 'paradise', how do you reconcile that with other religions which state otherwise? To me, it's evident that the religions have a common source, but the teaching is not at all the same and they are not working towards a common goal.
God is like the doctor. Prophets/religion are like the medicin. And the patient is humanity.
The doctor gives the patient the needed medicin for it condition at the current time. But when the patient get a new sickness, the medicin has to change (religion has to progress). But the goal nevertheless is to heal the patient.
We believe the second coming of Christ IS the ultimate end of the world as we know it and the beginning of a new Era of Paradis. But this is in no way a litteral meaning. Indeed it is symbolical. Let me explain furthermore:
Just as past scripture tells of a future Messenger"the Torah of a "Prophet like Moses" (Deuteronomy 18:18) and the New Testament of a coming "Spirit of truth" (John 16:13), the Qur"an prophesies a future "meeting" with the Divine. By this, Baha"is believe, we must understand a new manifestation of God.
Islam and Christianity are awaiting the Messiah, Buddhism is awaiting for the 10th Avatar, Judaism The Lord of Hosts. All religions are waiting for one who will Start a New Era of man, a new human way of thinking. So they dont state otherwise in exactly this arena. You probably have noticed the way all the Manifastiations/prophets speak of this Upcoming prophet (The promised one, the messiah), they all say He will fullfill their cause and how they will start a new breed of man. One whom will crush all known norms and change the way of thinking. We believe thats what it means by the end of the world... He (The promised one) will create such a world that is likend unto Paradise on earth. He shall eradicate this old destructive norms, superstithons and believes as we know it (end of the world). But not a literal meaning of the end of thee world. If you understand what am saying?
I believe it was literal because it specifically says that He will reign on earth for a thousand years with Christians who were beheaded for his sake, throw the Devil into hell forever, make lions lie with lambs and do other quite unbelieveable things -- that is what the Bible seems to say, which would certainly change the world forever and turn it into a paradise.
So, I somehow agree that the common goal of all religions is the good of mankind, but the approach is different and that makes the difference, if you do not take the right approach, you may never enter the paradise which is about to come, for example, the Quran says that if you're a Jew you're not going to paradise.
Every time the disciples asked Jesus what these signs of The Promised One shall be, To this testifies the four Gospels-
First Gospel according to Mathew, it is recorded: And when they asked Jesus concerning the signs of his coming, He said unto them: Immidatly after the oppresions (Thlipsis, has to meanings in greek, pressure and oppression) the sun shall be darkend, the moon shall not shed her light, and stars shall fall from the heaven. The powers of the earth shall be shakend: Then shall appear the signs of the Son of man in heaven: then shall all the tribes on earth mourn, and they shall see the Son of man coming down in the clouds of heaven with great glory".. And similar statements are given by the three other gospels, Luke, Mark and John.
Matthew 24:29-31
Because the Christians took this as a literal meaning they are actually expecting these things to happen..... Now The Promised One HAS come and they are ignoring it. Therfore we beilieve tthese things are all symbolical. And the symbols can be eaasily explaind furthermore.
The signs you gave are not at all the only signs. We have a whole bunch of other signs that are one hundred percent literal. For example, the seven year treaty, the rebuilding of the Temple destroyed in 70 A.D. and more. This disagrees with other religions and not only that, the Bible talks of Satan as a person not your ego. The greatest trick Satan ever did was make people believe he does not exist, which is what you believe.
I would love if you came with quotes and proof of this, because I am not denieng that. Am just stating that is it not a literal meaning. The Bible talks as satan as a person because it is easier to understand. Our way of thinking today compared to that time are like to different human races. So satan (ego) had to be displayed in a way people can understand. Just like the snake in the story in Adam and Eve! It symbolises temptation. If anyone believes that the story is real and the is such a thing as a talking snake, a forbidden fruit, to first human beings.... they are deceveing themselves. it is all symbolic for the purpose of understanding.
For these reasons I believe Satan is a person and not a symbolic representation of ego.
(1) God punished Adam, Eve and the Serpent. How can the Serpent be punished if the Serpent is non existent? Genesis 3:14-15
(2) "The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever." How can ego be tormented? And don't say that the 'devil' represents people that were corrupt, since it says that the devil was cast in the lake of fire and brimstone WITH the beast and false prophet.
(3) Satan is told that 'he was perfect from the day he was created until iniquity was found in him' this clearly looks like it's adressing a person, not a non existent representative of bad things such as temptation, evil, deception... how can this representation be told that it was 'perfect' until iniquity was found in it? That is contradictory, because Satan by your very definition is a representation of that, while this verse talks of Satan as a perfect creature prior to his corruption.
So, how do you solve these in your worldview? And how do you know that Satan is not a person, what is stopping you from accepting a literal reading? Why don't you read it literally?
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Posted by UNOWN301 3 years ago
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1MDB respects the Public Accounts Committee (PAC) as the lawful authority and the appropriate forum for questions on 1MDB to be asked and answered.
We have confidence that the bi-partisan committee presents a fair opportunity for 1MDB to explain the company's position, to a lawful authority, per the requirements of due process.
Today, we received, through the Ministry of Finance, an official notification from the Setiausaha Dewan Rakyat/Setiausaha Jawatankuasa Kira-Kira Wang Negara that the PAC hearing scheduled on 4, 5, 6, 17 and 18 Aug 2015 as well as 8 and 10 Sept 2015 have been postponed to a date to be determined later.
We once again reiterate our intention to extend our full cooperation to the PAC and look forward to appearing before the committee on the new dates.

subset: commoncrawl


text:
LOS ANGELES --An all-star ensemble cast takes real-life action to a whole new level in "What to Expect When You're Expecting."
Cameron Diaz and Elizabeth Banks are among the stars who watch their bodies expand during pregnancy in a film that offers a much more down-to-earth storyline than we'll see in much of the typical summer fare.
"You're definitely going to laugh more in this movie than probably at 'Battleship,' and for sure, it's more relatable in that these people do not fight aliens," Banks joked.
The cast also features Brooklyn Decker, Jennifer Lopez, Dennis Quaid, Chace Crawford, Anna Kendrick and Matthew Morrison.
"(The movie has) great stories, and real stories," Morrison said.
The movie is in theaters on Friday.


text:
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text:
Part 10 out of 10
'And that's thrue, too, Mrs Kelly,' said the other; 'but Miss Anty's
fortune ain't a bad step to a young man, neither. Why, there won't be a
young gintleman within tin no, not within forty miles, more respectable
than Martin Kelly; that is, regarding mains.'
'And you needn't stop there, Ma'am, neither; you may say the very same
regarding characther, too and family, too, glory be to the Virgin. I'd
like to know where some of their ancesthers wor, when the Kellys of ould
wor ruling the whole counthry?'
'Thrue for you, my dear; I'd like to know, indeed: there's nothing, afther
all, like blood, and a good characther. But is it thrue, Mrs Kelly, that
Martin will live up in the big house yonder?'
'Where should a man live thin, Mrs Costelloe, when he gets married, but
jist in his own house? Why for should he not live there?'
'That's thrue agin, to be shure: but yet, only to think Martin living in
ould Sim Lynch's big house! I wondther what ould Sim would say, hisself, av
he could only come back and see it!'
'I'll tell you what he'd say thin, av he tould the thruth; he'd say there
was an honest man living there, which wor niver the case as long as any of
his own breed was in it barring Anty, I main; she's honest and thrue, the
Lord be good to her, the poor thing. But the porter's not to your liking,
Mrs Costelloe you're not tasting it at all this morning.'
No one could have been more humble and meek than was Anty herself, in the
midst of her happiness. She had no idea of taking on herself the airs of a
fine lady, or the importance of an heiress; she had no wish to be thought a
lady; she had no wish for other friends than those of her husband, and his
family. She had never heard of her brother's last horrible proposal to
Doctor Colligan, and of the manner in which his consent to her marriage had
been obtained; nor did Martin intend that she should hear it. She had
merely been told that her brother had found that it was for his advantage
to leave the neighbourhood altogether; that he had given up all claim to
the house; and that his income was to be sent to him by a person appointed
in the neighbourhood to receive it. Anty, however, before signing her own
settlement, was particularly careful that nothing should be done, injurious
to her brother's interest, and that no unfair advantage should be taken of
his absence.
Martin, too, was quiet enough on the occasion. It was arranged that he and
his wife, and at any rate one of his sisters, should live at Dunmore House;
and that he should keep in his own hands the farm near Dunmore, which old
Sim had held, as well as his own farm at Toneroe. But, to tell the truth,
Martin felt rather ashamed of his grandeur. He would much have preferred
building a nice snug little house of his own, on the land he held under
Lord Ballindine; but he was told that he would be a fool to build a house
on another man's ground, when he had a very good one ready built on his
own. He gave way to such good advice, but he did not feel at all happy at
the idea; and, when going up to the house, always felt an inclination to
shirk in at the back-way.
But, though neither the widow nor Martin triumphed aloud at their worldly
prosperity, the two girls made up for their quiescence. They were full of
nothing else; their brother's fine house Anty's great fortune; their
wealth, prosperity, and future station and happiness, gave them subjects of
delightful conversation among their friends. Meg. moreover, boasted that it
was all her own doing; that it was she who had made up the match; that Mart
in would never have thought of it but for her nor Anty either, for the
matter of that.
'And will your mother be staying down at the shop always, the same as
iver?' said Matilda Nolan, the daughter of the innkeeper at Tuam.
''Deed she says so, then,' said Jane, in a tone of disappointment.; for her
mother's pertinacity in adhering to the counter was, at present, the one
misery of her life.
'And which of you will be staying here along with her, dears?' said
Matilda. 'She'll be wanting one of you to be with her, any ways.'
'Oh, turn about, I suppose,' said Jane.
'She'll not. get much of my company, any way,' said Meg. 'I've had enough
of the nasty place, and now Martin has a dacent house to put over our
heads, and mainly through my mains I may say, I don't see why I'm to be
mewing myself up in such a hole as this. There's room for her up in Dunmore
House, and wilcome, too; let her come up there. Av she mains to demain
herself by sticking down here, she may stay by herself for me.'
'But you'll take your turn, Meg?' said Jane.
'It'll he a very little turn, then,' said Meg; 'I'm sick of the nasty ould
place; fancy coming down here, Matilda, to the tobacco and sugar, after
living up there a month or so, with everything nice and comfortable! And
it's only mother's whims, for she don't want the shop. Anty begged and
prayed of her for to come and live at Dunmore House for good and all; but
no; she says she'll never live in any one's house that isn't her own.'
'I'm not so, any way,' said Jane; 'I'd be glad enough to live in another
person's house av I liked it.'
'I'll go bail you would, my dear,' said Matilda; 'willing enough especially
John Dolan's.'
'Oh! av I iver live in that it'll be partly my own, you know; and may-be a
girl might do worse.'
'That's thrue, dear,' said Matilda; 'but John Dolan's not so soft as to
take any girl just as she stands. What does your mother say about the money
part of the business?
And so the two friends put their heads together, to arrange another
wedding, if possible.
Martin and Anty did not go to visit Switzerland, or Rome, as soon as they
were married; but they took a bathing-lodge at Renvill, near Galway, and
with much difficulty, persuaded Mrs Kelly to allow both her daughters to
accompany them. And very merry they all were. Anty soon became a different
creature from what she ever had been: she learned to be happy and gay; to
laugh and enjoy the sunshine of the world. She had always been kind to
others, and now she had round her those who were kind amid affectionate to
tier. Her manner of life was completely changed: indeed, life itself was an
altered thing to her. It was so new to her to have friends; to he loved; to
be one of a family who regarded amid looked up to her. She hardly knew
herself in her new happiness.
They returned to Dunmore in the early autumn, and took up their residence
at Sim Lynch's big house, as had been arranged. Martin was very shy about
it: it was long before he talked about it as his house, or his ground, or
his farm; and it was long before he could find himself quite at home in his
own parlour.
Many attempts were made to induce the widow to give up the inn, and shift
her quarters to the big house, but in vain. She declared that, ould as she
was, she wouldn't think of making herself throublesome to young folks; who,
maybe, afther a bit, would a dail sooner have her room than her company:
that she had always been misthress, and mostly masther too, in her own
house, glory be to God; and that she meant to be so still; and that, poor
as the place was, she meant to call it her own. She didn't think herself at
all fit company for people who lived in grand houses, and had their own
demesnes, and gardens, and the rest of it; she had always lived where money
was to be made, and she didn't see the sense of going, in her old age, to a
place where the only work would be how to spend it. Some folks would find
it was a dail asier to scatther it than it wor to put it together. All this
she said and a great deal more, which had her character not been known,
would have led people to believe that her son was a spendthrift, and that
he and Anty were commencing life in an expensive way, and without means.
But then, the widow Kelly was known, and her speeches were only taken at
their value.
She so far relaxed, however, that she spent every Sunday at the house; on
which occasions she invariably dressed herself with all the grandeur she
was able to display, and passed the whole afternoon sitting on a sofa, with
her hands before her, trying to look as became a lady enjoying herself in a
fine drawing-room. Her Sundays were certainly not the comfort to her, which
they had been when spent at the inn; but they made her enjoy, with a keener
relish, the feeling of perfect sovereignty when she returned to her own
I have nothing further to tell of Mr and Mrs Kelly. I believe Doctor
Colligan has been once called in on an interesting occasion, if not twice;
so it is likely that Dunmore House will not be left without an heir.
I have also learned, on inquiry, that Margaret and Jane Kelly have both
arranged their own affairs to their own satisfaction.


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Does the charge to preach the whole counsel of God mean we need to dwell as much on the Sin=Death formula with our innocent children as the Bible seems to do?
Let's start with the misconception that children are innocent. As believers of the word of God and its message to Adam's fallen race, we know that is true neither doctrinally nor practically. Just consider what it is that makes a baby demonstrate a demanding, impatient, unyielding spirit – often several times a day!
The catechism lessons the past few weeks have dwelled on this query: Why did God give the Old and New Testament to us? With convincing clarity, the writer of the letter to the Hebrews says "and without the shedding of blood there is no forgiveness of sins" (Hebrews 9:22a), and yet we know that only in Christ can anyone find salvation, so why all the seemingly unnecessary sacrifices?
With help from the New Testament, particularly Hebrews 9, we can peer back to better understand the practice of animal sacrifice in tabernacle and temple worship – no, go farther back to pre-Abrahamic days, back to the Garden right after the Fall.
Immediately after the transgression by Adam and Eve in eating the fruit from the Tree of the Knowledge of Good and Evil, God executed the "Sin Brings Death" formula, literally. No, not their physical deaths immediately and literally. They died spiritually upon committing the Original Sin, and brought the curse upon their descendants of natural generation. But as a picture of the blood atonement required, God killed creatures He had made so that skins could be prepared to cover the nakedness of His disobedient children. And He sent them out of the Garden to wait for the promised Redeemer. (Genesis 3)
We see with N.T. eyes that the blood of these animals was insufficient in completely satisfying the great and holy God (Hebrew 9:11-14), so why would He require it? The faith that penitents showed in believing that God would keep His word and the obedience that flowed from that faith pleased Him. And this crimson flow spilling the essence of life all over the ground would be a reminder of the propitiation equation that because Sin = Death, then without the shedding of blood, there is no forgiveness of sins.
The theme was reinforced in the account of Abraham's obedient response to sacrifice his son, Isaac, interrupted by the substitution of another offering provided by the Lord Himself – the ram caught in the thicket (Genesis 22). In the psalms and prophecies, the picture becomes clearer: not just any sacrifice, but a perfect sacrifice, and as Adam and Eve eventually figured out, He had not yet come. The Seed of the woman would not be in their generation, in fact would not be born of ordinary generation, but of a Virgin through the power of the Holy Spirit. This God-Man would be put on the altar, like a lamb led to the slaughter; His blood would spill to cover our sins. (Isaiah 53)
The skins of animals covered nakedness but not sins. The blood of a ram substituted for Isaac at that moment, but not for eternity. The sacrifices of animals from the institution of the system to the arrival of Jesus were sufficient "to sanctify for the purification of the flesh," but not "to purify our conscience from dead works to serve the living God" (Hebrews 9:24). This new Substitute's act of obedience was not just for ceremony, but to accomplish, as promised, a real and perfect atonement for His people, the sheep found abiding in Him, Jesus Christ, who is the Spotless Lamb of God.
Jesus grants Life to those who Believe.
I love to teach children this Good News. This is my favorite lesson in this curriculum! Too many Christian institutions are capitulating to the politically correct voices from the liberal corner of religion (Machen's Liberalism, that is.). They say we need to make the message of the Cross less violent, more "green" (a.k.a., symbolizing life and newness, like Spring Solstice – yeah, that orthodox holiday.). One popular meme in the past few years has been that the time has come to reject the "cosmic child abuse" story of penal substitution. Sadly, this is an easy line to feed to many unwitting students in Christian colleges, who are unprepared to do battle against heresy for the most part because doctrinal truths had been withheld from them in their lukewarm Sunday Schools; in them a love for the beauty of God's truth had not been sown.
Let's not neglect it. Let's start rehearsing it now in this season leading up to Resurrection Sunday. We can teach and exhort our congregations, including our children, to believe by faith what God has promised: Eternal Life for those who:
- Follow Christ in His obedient walk to the Cross, where our sins are put to death with Him there (Luke 9:23-24; Luke 14:27; Galatians 5:24)
- Die with Him so that we can live as new creatures, eternally transformed spiritually now, regaining and improving upon what was lost in Eden (Romans 6:5-11; Romans 7:4-6; Romans 8:12-13; 2 Corinthians 5:15, 17; 1 Peter 2:24a; Galatians 2:19-20; Colossians 3:3-7; Ephesians 4:22-25)
- Wait eagerly with hope for the resurrection to come, looking forward to new transformed bodies upon physical death. (Colossians 2:12,14,20; 2 Timothy 2:11; 1 Corinthians 15)
I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
1 Corinthians 15:50-58


text:
It is important that school is kept informed about who is collecting your child. Sometimes parents need to change or add adults to their Collection Form, this can be done by informing the school office or by completing a new Pupil Collection form and handing it into school (link below). Class teachers will be informed of any changes.
- Children can only be collected by a named adult over the age of 18.
- Children in KS2 may walk home alone however school MUST be informed if this is your preference.


text:
Manger: MCPS Has Been Cooperative in Investigation of 'Horrific Crime'; Hate Speech an Ongoing Issue
Montgomery County police chief spoke publicly Monday about reported Rockville rape
Montgomery County Police Chief Tom Manger
File photo/Aaron Kraut
Montgomery County police are continuing to investigate the March 16 reported rape of a freshman at Rockville High School as well as a slew of hate speech that has arisen in the county since the alleged crime occurred, Chief Tom Manger said in a radio interview Monday.
In his first public comment on the reported crime, Manger said Montgomery County Public Schools has been cooperative with police in the investigation and noted that he has seen a lot of community support amid instances of hate speech, mostly related to the two undocumented immigrants charged in the crime. Henry Sanchez Milian, 18, and Jose Montano, 17, face charges of rape and two charges of sexual assault for allegedly raping a girl in a boys bathroom at the high school during school hours.
"I do believe the vast majority of our community sees it for exactly what it is—a horrific incident and a young woman's life that's been changed forever—and are not looking at this as an immigration issue," he said on the Kojo Nnamdi show Monday.
The show, whose guests also included MCPS spokesman Derek Turner and Rockville High School parent Denise Fredericks, included a discussion on increased security measures instituted by the school since the reported rape, such as teachers taking attendance multiple times throughout class and a stricter policy on hall passes.
The case has sparked an increasingly vitriolic public debate surrounding immigration. White House Press Secretary Sean Spicer pointed to the incident as justification for President Donald Trump's harsher immigration policies. Rockville High School officials and the city's elected leaders have received hundreds of rage-filled messages since the reported attack, many of them riddled with personal attacks and racial slurs.
"I think people need to step back from the politicization of this rhetoric and think about the individuals involved," Turner said on the radio show.
At a press conference Monday afternoon, U.S. Attorney General Jeff Sessions announced that sanctuary cities and states that do not enforce federal immigration guidelines will not be eligible for Justice Department grants. After the announcement, a reporter asked Sessions about the reported rape in Rockville, which is considering codifying existing immigration policy in which law enforcement officers don't ask about individuals' immigration status during interactions.
Sessions did not directly address Rockville or Montgomery County, but criticized a bill under consideration by the Maryland General Assembly that would stipulate state and local law enforcement cannot ask people about their immigration status.
"Maryland is talking about a state law to make the state a sanctuary state," Sessions said. "The governor is opposed to that, I'm glad to hear. That would be such a mistake. I would plead with the people of Maryland to understand that this makes the state of Maryland more at risk for violence and crime, that it's not good policy."
Montgomery County policy restricts local law enforcement from asking about an individual's immigration status, but officials say the county is not a sanctuary jurisdiction because it provides information about people who are arrested to federal agencies such as the FBI and Immigration and Customs Enforcement.
During his radio show, Nnamdi also asked the guests about a fight that occurred at Rockville High School 10 days before the reported rape in which a 17-year-old senior said she was attacked in the school's lobby by a 15-year-old student she had never met before.
Rene Sandler, a Rockville lawyer representing the senior, told Bethesda Beat on Friday that her client suffered "severe head injuries" that left her hospitalized and unable to return to school. Sandler said the student was not pressing charges, but wanted to bring awareness to the failure of the school's security to prevent the fight and the school's decision not to notify parents.
Turner said school officials informed police when the school resource officer arrived at Rockville High the day after the fight. Manger said the March 7 incident, which seemed to be encouraged by students filming it for social media, is something that goes on "in high schools everywhere" and "could occur almost every day."
"I don't think Rockville is a high school where we have a lot of gang involvement or gang activity," Manger said in response to Nnamdi's question about violence in the school. "I don't think Rockville High School has any more severe problems than other high schools."


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A 57-year-old man was arrested in connection with carrying a weapon in a restricted place after a gun was discovered in a carry-on bag by Myrtle Beach International Airport security Monday, authorities said.
Horry County police were called around 7:30 a.m. Monday by the airport communications center about a loaded firearm discovered in a Transportation Security Administration screening checkpoint, according to a police report.
Arriving officers said they saw a firearm on the TSA x-ray screen, and police took possession of it, the report states. Police said the firearm's owner was taken to the airport police office.
A firearm was discovered in the man's carry-on bag, according to the report. Officers said there were no rounds in the gun's chamber, but seven rounds were found in the gun's magazine.
Daniel J. Clarence of Columbus, Indiana is charged with weapons/ carry in restricted places, according to J. Reuben Long Detention Center records, which show he was released Monday on $5,000 bond.


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Superior sound quality
The Hybrid Pro uses a patented, and balanced armature drivers that delivers music of greater and finer details. With the help of a capacitive divider, there is higher convergence with the bass, resulting in lesser distortion to the music.
All-new design
A pair of well-designed headphones shouldn't just sound good, but should also act like an ear accessory. The Hybrid Pro has adopted a rounded and 45° angled in-ear design to fit perfectly and deliver true music to your ears. It has precise cavity structure calibrations that lets music sing better.
Full metal wired control
The Hybrid Pro wired control is inspired by the overall design of the headphones. It is dressed in full metal and lined with highly stretchable matte wiring, making it sleek, compact, and feels great on your fingertips.
Stretchable matte wiring
We've specially selected TPE, with elasticity similar to that of rubber, as the raw material. It is environmental-friendly, non-toxic, and heat-resistant. Now you have quality headphones that are durable, dirt-resistant, and has tangle-resistant wires to accompany you on longer music journeys.
Soft and comfortable ear buds
To reduce the risks of developing ear skin irritation, we've specially picked a medical-grade silicone that is delicate, soft, and gentle on your skin. We have also provided 4 different pairs of ear bud sizes for you to find the perfect fit.