text:
George Washington's Baptism
It has long been asserted by those in the best position to know, that General Washington insisted on being baptized by Chaplain Gano.
King James Bible Study - Help in the Time of Need
The Issue:
The Basic Truths Of Life!
Everyone that ever walked on this planet must come to terms in this life with some basic TRUTHS. These will be the basic truths that no one can argue with, if they are sane. Of course, if you believe what God says in His Own BOOK about you, then you will have no problem with accepting these basic truths.
1. The Brevity Of Life
"For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away." (James 4:14b) Our life is brief! like a vapor, or like smoke. "Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?" (Job 7:1) He is born, and then he will die! This is certain! (The exception being Enoch and Elijah, and also, those believers in Jesus Christ who are alive when He comes for His Church.)
2. The Brevity Of Your Remembrance
You will soon be forgotten. A man is remembered only a little while, and then he is forgotten. "He shall return no more to his house, neither shall his place know him anymore. Are not my days few? cease then, and let me alone, that I may take comfort a little, Before I go whence I shall not return, even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness." (Job 7:10 & 10:20-22)
3. The Sureness Of Trouble
Life is bale full of troubles. I have also found this very true!!! "Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not." (Job 14:1).
4. The Verity Of The White Throne Judgment
"And as it is appointed unto men once to die, but after this the judgment" (Hebrews 9:27). You will not miss this one unless YOU ARE HID in the CLEFT OF THE ROCK!
5. The Eternality And The Finality Of What You Do With Jesus Christ:
We will all be held accountable over this issue. It is a hard fact of life, my friend. Now will you take God's offer of eternal life ... purchased by His Son ... for all those who will put their trust in Him ... a thumbs down? You will everlastingly suffer the consequences!
6. That Men Never Learn From History
We learn from History That Men Never Learn From History! It is a heart problem! Men refuse to learn the "lessons" afforded by the light of HISTORY: the recorded historical events which occurred as fulfillment of Bible prophecy. Now, these are the basic truths with which we all must deal with one way or another!
7. What Should You Do?
"But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:
that is, the word of faith, which we preach;
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whosoever shall call upon the name of the Lord shall be saved"; [Romans 10:8-13]
Believe The BOOK!
The King James Bible
This is God's Holy WORD to you and I! Do you believe it? The A.V.1611 (or The King James Bible) is God's word PRESERVED in the English language for you and me. It came from the English Reformation. This Bible declares that: "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." [2 Timothy 3:16] God's inspired word is preserved in the A.V.1611. The word "preserved" means maintained inspiration. "The words of the LORD are pure words: as silver tried in the furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever." [Psalm 12:6-7] "PRESERVE." .
Home In The Hills:
[Or New Jerusalem]
Everybody is going home someday. Everybody is going to their LONG HOME. When you die, you are going to go to your "long home" whether, it be in "Heaven" or in "Hell". Do you realize that truth? "Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:" [Ecclesiastes 12:5]. Read More?
George Washington's Baptism - The Circumstantial Evidence
Old Paths Baptist Mission © 2011 Richard St.James
God In American History
By L.C. Barnes - Richard St.James, EditorResearch performed by Richard St.James at William Jewell College Library in Liberty, Missouri, March 21, 2008
The following is intended by this editor to be a copy [except for spelling update and/or conversion corrections] of the Bulletin of William Jewell College, Series No. 24, September 15, 1926, No. 1, By L.C. Barnes, "Entered April 2, 1909, at Liberty, Missouri, as second-class Matter under Act of Congress of July 16, 1894."
The John Gano Evidence of George Washington's Religion
The Circumstantial Evidence - Part 2
Is IT PROBABLE THAT WASHINGTON'S KNOWLEDGE OF BAPTISTS AND RELATIONS WITH BAPTISTS WERE SUCH AS TO FAVORABLY DISPOSE HIM TOWARD THE PRACTICAL ADOPTION OF ONE OF THEIR VIEWS? Baptists were at that time generally despised and spoken against.
One thing, however, was greatly in their favor. They were true to the American cause. In view of some of the circumstances in the case this was a remarkable fact, which must have impressed intelligent observers. They them- selves felt called upon to explain, Isaac Backus said, "Since the Baptists have often been oppressed in this land, and would have suffered more than they did had it not been for restraints from Great Britain, how came they to join in the war against her? Many have wondered at it, and some have censured them severely therefore. But they had the following reasons for their conduct.
1. Where Episcopalians have had all the power of government, they have never allowed others so much liberty as we have enjoyed. In England all are taxed to their worship, while none are admitted into civil offices both communicants in their church. In Virginia they cruelly imprisoned Baptist ministers, only for preaching the gospel to perishing souls without license from their courts, until this war compelled them to desist there from. Of this we had incontestable evidence. Therefore we had no rational hopes of real advantage in joining with them."
Mr. Backus proceeds with four other reasons of different kinds, laying hold of the deepest principles of both religious and civil liberty, "the immutable rules of truth and equity." Long lists of Tories are in print containing many hundreds of names, one of them 926 names but so far as is known, there are no names of Baptists among them. There is no need of discussion on this subject, for Washington himself said in his address to the Baptist Churches of Virginia,
"l recollect with satisfaction that the religious society of which you are members have been, throughout America, uniformly and almost unanimously the firm friends of civil liberty and the persevering promoters of our glorious revolution."
Washington said "almost unanimously." There was one well known Baptist minister who was a Tory. That one fly spoiled the pot of ointment and compelled the President to say "almost," instead of saying altogether. Baptist and Episcopalian ministers were nearly alike in one respect. Both bodies were unanimous with scarcely more than a single exception each. But Washington must have been deeply impressed by the opposite sides on which their sympathies fell. One cannot help noticing one or two things suggested by this address of Washington to the Baptists. In the first year of his presidency he responded to esteem sent him by representative bodies of at least ten denominations of Christians and individual congregations of one or two other sects, including Hebrews.
It may be purely predisposition on the part of the reader which makes the address to the Baptists seem to have in it more of the element of personal fraternity than the other. There was certainly a successful effort to be highly impartial in the treatment of all. The very point, however, on which be, congratulates the Episcopalians contains, by implication a severe reaction on their conduct towards Baptists and others just before the war. He says,
"On this occasion, it would ill become me to conceal the joy I have felt in perceiving the fraternal affection, which appears to increase every day among the friends of genuine religion. It affords edifying prospects, indeed, to see Christians of different denominations dwell together in more charity, and conduct themselves with respect to each other with a more Christian-like spirit than ever they have done in former age, or in any other nation."
As will appear further on, Washington knew perfectly well the significance of these words. Without even going back fifteen or twenty years to the days of persecution in Virginia, the address which he had receive but three months previously from the Baptists of that State, expressing the necessity felt by them for stronger guarantees of religious liberties in the Constitution of the United States, which as we know, their earnestness soon secured in the first amendment to that document. His letter ought to be quoted in full in a study like the present.
"To the General Committee, representing the United Baptist churches in Virginia, May 1789,
Gentlemen, I request that you will accept my best acknowledgments for your congratulation on my appointment to the first office in the nation. The kind manner in which you mention my past conduct equally claims the expression of my gratitude. After we had, by the smiles of Heaven on our exertions, obtained the object for which we contended, I retired, at the conclusion of the war, with an idea that my country could have no further occasion for my services, and with the intention of never entering again into public life; but when the exigencies of my country seemed to require me once more to engage, in public affairs, an honest conviction of duty superseded my former resolution, and became my apology for deviating from the happy plan which I had adopted. If I could have entertained the slightest apprehension, that the constitution adopted at the Convention, where I had the honor to preside, might possibly endanger the religious rights of any ecclesiastical society, certainly I would never have placed my signature to it; and, if I could now conceive that the general government could be so administered as to render the liberty of conscience insecure. I beg you will be persuaded, that no one would be more zealous than myself to establish effectual barriers against the horrors of spiritual tyranny, and every species of religious persecution. For you doubtless remember, that I have often expressed my sentiments, that every man conducting himself as a good citizen, and being accountable to God alone for his religious opinions, ought to be protected in worshipping the Deity according to the dictates of his own conscience.
"While I recollect with satisfaction, that the religious society of which you are members, have been, throughout America, uniformly and almost unanimously the firm friends to civil liberty, and the persevering promoters of our glorious revo1ution, I can not hesitate to believe, that they will be faithful supporters of a free, yet efficient general government. Under this pleasing expectation I rejoice to assure them, that they may rely on my best wishes and endeavors to advance their prosperity. In the mean time be assured, Gentlemen, that I entertain a proper sense of your fervent supplications to God for my temporal and eternal happiness."
George Washington
These sentiments as to religious freedom were not expressed to Baptists only. To his friend Lafayette, who was at the time devoting himself to the political interests of France, Washington wrote,
"I am not less ardent in my wish that you may succeed in your plan of toleration in religious matters. Being no bigot myself, I am disposed to indulge the professors of Christianity in the church with that road to heaven, which to them shall seem the most direct, plainest, easiest, and least liable to exception."
This is first rate Baptist doctrine, which had not yet been heartily and wholly adopted by many other Christians.
If Washington had a good opinion of Baptists, they also had a good opinion of him. Mr. Backus said of him,
"God raised up a man in Virginia, the oldest of our colonies. who, by the congress, was unanimously appointed the chief commander of our armies, and as such, arrived at the camp in Cambridge, July 2. And through eight perilous campaigns he was preserved in safety and health, was enabled to unite reason and resolution, authority and mildness, until his country was delivered from the most imminent dangers, and peace restored to the nations, and then he as readily resigned his command as he received it, and joyfully retired into a private station, followed with the universal esteem and blessings of his country; while a demonstration is hereby held up to all the world, that prudence, uprightness, and benevolence, will procure and preserve that honor, authority and happiness, which in vain sought for in any other way."
The sympathy between the Baptists and Washington was not simply that of fellow patriots. It was roofed in some of the distinctive principles of the denomination, which Backus, in this connection, traced to the beginning of its history in America. The demonstration of this is found in the fact that the Baptists in England itself espoused the American cause. Dr. Rippon, successor of Dr. Gill, and predecessor during sixty-three years in the pastorate of the church. Mr. C.H. Spurgeon so long served, sought a correspondence with President Manning of Providence, in the opening letter of which he says,
"I believe that all our Baptist ministers in town (Landon), except two, and most of our brethren in the country, were on the side of the Ameri-cans in the late dispute. We wept when the thirsty plains drank the blood of your departed heroes, and the shout of a king was amongst us when your well-fought battles were crowned with victory."
Robert Hall tells how, when he was a boy in his father's house, overheard a group of Baptist ministers talking about the war in America. His hair stood on end when he heard the famous Dr. John Ryland say,
"If I were General Washington, I would summon all the American officers; they should form a circle around me, and I would address them, and would offer a libation in our own blood, and I would order one of them to bring a lancet and a punchbowl; and he should bleed us all, one by one, into this punch-howl, and I would be the first to bare my arm; and when the punch bowl was full, and we had all been bled, I would call upon every man to consecrate himself to the work by dipping his sword into the bowl, and entering into a solemn covenant engagement by oath, one to another, and we would swear by him that sits upon the throne, and liveth forever and ever, that we would never sheath our swords while there was an English soldier in arms remaining in America."
Washington knew that Baptists were his strongest supporters, not simply because they were Americans but also because they were Baptists, and it was in the fiber to fight for liberty.
The revolutionary period was a period of rapid multiplication of Baptists in America. In 1770 there were but ninety-seven churches. The thirty-four churches in the Philadelphia Association averaged sixty-nine and two-thirds members each. If the same average held throughout the ninety-seven churches there were less than 6,800 members in the land. In 1784 there were 471 churches with 35,101 members. In that fourteen years of general distress and distraction during which some churches, like that of John Gano of New York, were utterly scattered, "the meeting houses" in some cases being "forsaken and occupied for civil and martial purposes." The membership multiplied by more than five.
The Baptist cause was crescent in those days. Washington need not have hesitated before the liberty-loving tribunal of his own heart to have even his ascendant star silently linked with that cause. All this is plain enough now. But how was it then? Had Washington been thrown into such personal relations with Baptists as to come by natural processes to understand their kindred temper and the mottle of their motives, so as naturally to give heed, when they insisted on the duty of plain obedience to a plain command of Christ.
The first Baptist church in Virginia, north of the James River, was not organized until Washington was eleven years old, when it was seventy-five or one hundred miles away, on the frontiers of the inhabited portion of the State. Baptists from Maryland and Pennsylvania settled along the lower Shenandoah valley, and founded several Churches there. Strangely enough, the first man's work Washington did in the world was exactly there. The young man left the ruts of an old Virginia plantation, and flung himself into the wilderness as a surveyor of land among the new settlements. His first extant writings are journals of that work.
He describes vividly how he roughed it, living with the settlers as they lived. We simply know three things. First, Washington surveyed these woods. Secondly, those woods were full of Baptists. Thirdly, Baptists in those days did not hide their light under a bushel. Let imagination realize the scenes and discussions around the cabin fire and camp fire. Five, six and seven years later on his three expeditions to the Ohio River, the first the daring one alone, the last the disastrous one with Braddock, he renewed his acquaintance, both going and coming, with the people of this region.
Then for more than three years he was stationed here, as the Colonel of the Virginia regiment and the sympathetic defender of the settlers against the Indians, marching from point to point, along the frontier and sometimes having whole neighborhoods Rock to his camp to remain under his protection. It is simply a marvel, is some of the best men Washington ever knew in the days of his young manhood and shaping character, were not hardy Baptists of the Shenandoah Valley. Such, at any rate, are the probabilities of his life from his seventeenth to his twenty-seventh years of age.
The next fifteen years of his life were spent at Mt. Vernon managing various farms near and far, and being sent from time to time to Williamsburg, the capital of the Province, as a member of its house of Burgesses. What chance did he have to become favorably acquainted with Baptists during this period? In his early boyhood he bad lived eight years in his father's house on a farm opposite Fredericksburg, the county seat of Spotsylvania county, in plain slight of that town. Washington's mother continued to live on the farm, and later in the town until her death. At the time of which we are now speaking, he had the personal oversight of this farm, visiting it to keep watch of the processes of agriculture as they went on. He thus kept fresh his intimate boyhood acquaintances with an interest in Fredericksburg and the region round about. It was only part of a day's ride from Mt. Vernon.
Now it came to pass that in exactly this region were enacted some, of the stirring events in early Virginia Baptist history; and the most remarkable of them occurred with in this period. Virginia had been an Episcopalian colony for a hundred and sixty years and continued to be so exclusively such, that Lawrence Washington, the brother of George, wrote that dissenters would probably never be tolerated. The mere organization of a Baptist church was therefore a marked event in local affairs. There must have been slow preparation in some quarters, but all at once there was an outburst of missionary zeal which caused the multiplying of converts in many sections. It was almost a moral cyclone which struck Spotsylvania County in 1766-7.
In the latter year the Upper Spotsylvania Baptist Church was organized, the first in a vast region of country and the mother of many others. The chief missionaries of this movement were Rev. James Read of North Carolina and Colonel Samuel Harris of southern Virginia, the latter not an ordained minister but a man of distinguished position, wealth and talents. The historian says,
"Read and Harris continued to visit these parts for about three years with wonderful effect. In one of their visits they baptized seventy-five at one time and in the course of their journeys, which generally lasted several weeks they baptized upward of two hundred. It was not uncommon, at their great meetings, for many hundred of men to camp on the ground, in order to be present next, day. There were instances of persons travelling more than one hundred miles to one of these meetings; to go forty or fifty was not uncommon."
This sudden and great blaze of religious earnestness, in marked contrast to the cold uniformity of the established church was seen by every inhabitant of the region. It proved also to be not a flash of popular emotion, but a genuine moral heat, regenerating hundreds of lives. For example, there was a notorious character in the county, so notorious that he was some times called "the Devil's adjutant.""He once bad three warrants served on him at the same time on account of one uproar." His name was John Waller, but he was popularly known as "Swearing Jack Waller."
It was common remark that "there would be no deviltry among the people, unless Swearing Jack was at the head of it." He was furious against the Baptists. But in that, he followed the lead of many respectable people, clergymen and others. They were willing, however, to use him as an instrument for suppressing the offensive Dissenters."He was one of the grand jury who presented (a Baptist) I. Craig, for preaching." But Mr. Craig took the spoiling of his goods so joyfully, and bore himself toward the jury in such a meek and at the same time manly way, showing the utmost kindliness of feeling toward them, that Jack Waller could not resist the force of Craig's Christ likeness. Jack Waller became a new man, and a preacher of Christ himself. The whole countryside witnessed the reformation.
But even such miracles as this did not stay the hand of bigotry. This tide of dissent was rising and must be turned back. The first instance of actual imprisonment of Baptists in Virginia took place in Spotsylvania county in Fredericksburg jail, "On the 4th of June, 1768, John Waller, Lewis Craig, James Childs, and others, were seized by the sheriff, and haled before three magistrates, who stood in the meeting house yard, and who bound them in the penalty of one thousand pounds, to appear at court two days after. At court they were arraigned as disturbers of the peace; on their trial, they were vehemently accused, by a certain lawyer, who said to the court, May it please your worship these men are great disturbers of the peace, they cannot meet a man upon the road, but they must ram a text of Scripture down his throat.' Mr. Waller made his own brethren's defense so ingenuously, that they were somewhat puzzled to know how to dispose of them. They offered to release them, if they would promise to preach no more in the country, for a year and a day. This they refused, and therefore were sent into close jail. As they were moving on from the courthouse to the prison thru the streets of Fredericksburg, they sung the hymn,
"Broad is the road that leads to death."
Lewis Craig was released at the end of four weeks. John Waller and the rest were kept thirteen days longer, forty-three days in all.
"While in prison they constantly preached through the open grated windows. The mob without, used every exertion to prevent the people from hearing, but to little purpose. Many heard indeed, upon whom the word was in power and demonstration. Did all this take place in Fredericksburg without being perfectly well known to Washington? It seems almost like a chapter of a romance, when we turn from the pages of Dr. Semple, the historian of the Baptist to the recently published private diaries of Washington, which he kept in interleaved Virginia Almanacs, and find that in the course of this very forty-three days, he made one of his visits to Fredericksburg, 1768, June 28th. Set out for and reached Fredericksburg. Began to cut the upper part of my Timothy Meadow, 29th. Rid round and examined the wheat fields there, which were fine. 30. Went to Mr. Bouchers, dined there and left Jackey Custis, returned to Fredericksburg in the afternoon."
Did Washington on any of these days hear "Swearing Jack Waller"as he stood reverently and earnestly preaching through the barred window of Fredericksburg jail? We know not, but we do know that four days later one of the prisoners was released to go with a plea for his brethren to the Governor of Williamsburg. Did the visit of the great landed proprietor, the already famous and influential Col. Washington have anything to do with that release? It is of course possible. One or two facts make it quite likely. One of the most influential personal factors in the formation of Washington's character, was his older brother Lawrence with whom he lived for sometime.
Lawrence Washington wrote long before this, (in the same letter in which he said that there were no dissenters, and that there was no prospect that there ever would be in Virginia,) expressing vigorously his own opinion that there ought not to be civil disabilities on account of religious opinions. There is abundant reason to believe that George Washington at this time, as well as later in life, heavily disapproved of religious persecution.
The first imprisonment for conscience in Virginia was now being endured and that in his own neighborhood. It is more than conjecture, it is matter of record, that, just at this time, he had a long interview with the man whose word secured the release of the Baptist prisoners. Three days after their arrest Washington's diary reads.
Went up to Alexandria to meet the Attorney-General and returned with him, his Lady and Daughter, Miss Corbin and Major Jenifer.
"8, At home with the above Company."
"The Attorney and Co. went away."
Now turn back to Dr. Semple's record of what took place nearly a month later.
"Lewis Craig was released from prison, and immediately went down
to Williamsburg to get a release for his companions. He waited on
the Deputy-governor, the Hon. John Blair, stated the case before
him, and received the following letter, directed to the King's
Attorney, in Spotsylvania. "Sir – I lately received a letter, signed
by a good number of worthy gentlemen who are not here, complaining
of the Baptists: the particulars of their misbehaviors are not told,
any further than their running into private houses, and making
dissentions. Mr. Craig and Mr. Benjamin Waller are now with me and
deny the charge, they tell me they are willing to take the oaths, as
others have: I told them I had consulted the attorney-general, who
is of the opinion, that the general court only have right to grant
licenses, and therefore I referred them to the court; but, on their
application to the attorney-general, they brought me his letter.
advising me to write to you, that their petition was a matter of
right, and that you may not molest these conscientious people, so
long as they behave themselves in a manner becoming pious
Christians, and in obedience to the laws, till the court, when they
intend to apply for license, and when the gentlemen, who complain,
may make their objections and be heard. The act of toleration (it
being found by experience that persecuting disenters increase their
numbers,) has given them a right to apply in a proper manner for
licensed houses for the worship of God according to their
consciences, and I persuade myself, the gentlemen will quietly
overlook their meetings till the Court, I am told they administer
the sacrament of the Lord's Supper, near the manner we do, and
differ in nothing from our church, but in that of Baptism, and their
renewing the ancient discipline; by which they have reformed some
sinners, and brought them to be truly penitent: Nay, if a man of
theirs is idle and neglects to labour and provide for his family as
he ought, he incurs their censures, which have had good effects. If
this be their behavior, it were to be wished we had some among us.
But, at least, I hope will remain quiet till the Court.
I am, with great respects to the gentlemen, Sir,
Your humble servant,
John Blair
Williamsburg, July 16, 1768."
This vigorous endorsement of the Spotsylvania Baptists by the Attorney-general is incredible if he bad received other than a favorable account of them from Col. Washington. Three days after the letter was signed by the Deputy-governor in Williamsburg, the prisoners were released in Fredericksburg.
The facts here unearthed in their correlations, are at least a substantial pou sto on which the historical novelist of the denomination can do something stirring, and at the same time strictly adherent to reality.
The picture of affairs must be completed by another paragraph from Semple.
"After their discharge, which was a kind of triumph, Waller, Craig and their compeers in the ministry, resumed their labors with redoubled vigor, gathering fortitude from their late sufferings, thanking God that they were counted worthy to suffer for Christ and His gospel. Day and night, and indeed almost every day and night, they held meetings in their own and adjacent neighborhoods. The spread of the gospel and of Baptist principles, was equal to all their exertions; in so much that, in very few sections of Virginia, did the Baptist cause appear more formidable to its enemies, and mare consoling to its friends, than in Spotsylvania."
All that is based on these facts in the present study, is the unavoidable conclusion that Washington, before he left Mount Vernon for the national arena, was thoroughly well acquainted with the opinions, practices and sterling worth of Baptists.
During the last years of the period, they made systematic, organized, thorough, persistent and successful effort in the Virginia House of Burgesses to secure Freedom from the State Church, Madison, Jefferson and Henry espoused their cause. Washington was perfectly conversant with that struggle and triumph.
In 1774 the First Continental Congress convened at Philadelphia, with Washington as one of its members, Congress organized by electing Peyton Randolph of Virginia, President, and Charles Thompson of Pennsylvania, Secretary. Mr. Thompson served as secretary during the whole fifteen years of the existence of the Continental Congress without compensation. John Adams wrote,
"Charles Thompson is the Sam Adams of Philadelphia, the life of the cause of liberty. Statesmen from other countries watching the deliberations of Congress, called him "the soul of that political body!"
When a homeless, wandering boy, a lady, who had kindly taken him up to ride in her carriage, asked him, "What would you like to be?" "A scholar," was his instant reply. She sent him to school. He fitted for a teacher. One day he stumbled on a part of a copy of the Septuagint. He discovered in it a treasure. In two years he was able to save enough pennies to complete his copy. After the Revolution he made the first translation of the Septuagint ever made into English, also a translation of the New Testament, which Dr. Francis Bowen of Harvard happening upon a hundred years afterward, with many words of enthusiasm spoke of as "challenging comparison with the best results" of modern scholarship. No one else, however, had taken out the copy from the Harvard Library when the present writer found it there. Mr. Thomason gave twenty years, after the war, to his work of translating the whole Greek Bible into English, making four transcriptions of the entire work. During all this time he was a constant attendant at the Lower Merion Baptist Church where he resided in a suburb of Philadelphia. He was not a member of the Church. But it is easy to understand how a man who devoted himself to a study of the Greek Bible should have cast in his lot with the Baptists.
John Jay wrote to him urging him to give at least one hour of the twenty four to preparing a history of the Revolution, saying "You are the most competent man for the task." But Thomason, who had written the thirty-nine foolscap volumes of the Journals of Congress, preferred to devote the rest of his life exclusively to the Bible. He was an intimate friend of Washington. When the latter was first chosen President of the United States, Congress sent Charles Thomason to escort him from Mount Vernon to New York. When Thomason had delivered his message, Washington said, "I shall be in readiness to set out the day after tomorrow, and shall be happy in the pleasure of your company; for you will permit me to say that it is a peculiar gratification to have received this communication from you."
This bit of forgotten history does nothing more than to show that Washington was acquainted with a patriot of the highest distinction, who was at the same time one of the most scholarly men of his age, and who belonged to the Baptist persuasion.
The First Continental Congress had not been in session days when Isaac Backus presented himself as the authorized representative of New England Baptists to plead for religious liberty on their behalf. His memorable mission, so well known, is passed with this mere allusion.
President Manning was introduced to General Washington at West Point in 1779, Later on, elaborate courtesies were extended to President Washington, by Dr. Manning and the corporation of the college at Providence.
Our chief interest, however, in the present investigation centers about Washington's relations with Baptist Chaplains. Washington insisted on having good Chaplains, on having them adequately paid, and on having them diligently attend to their religious work.
His "Orderly Book" shows the following order as issued July 9, 1776.
"The honourable Continental Congress having been pleased to allow a chaplain to each regiment, with the pay of thirty-three dollars and one-third per month, the colonels or commanding officer's of each are directed to procure chaplains accordingly, persons of good character and exemplary lives and to see that all inferior officers and soldiers pay them a suitable respect. The blessing and protection of Heaven are at all times necessary, but especially so in times of public distress and danger. The General hopes and trusts, that every officer and man will endeavor so to live and act as becomes a Christian soldier, defending the dearest liberties and rights of his country."
After a time it was determined to have only one Chaplain for each brigade instead of having one for every regiment or two, thus reducing the number, but exalting the rank and requirements of the office. The resolution of Congress May 27, 1777, reads,
"Resolved, that for the future, there be only one Chaplain allowed each brigade of the army and that such Chaplain be appointed by Congress: That each brigade Chaplain be allowed the same pay, rations and forrage allowed to a Colonel in said corps: That each brigadier-general be requested to nominate and recommend to Congress a proper person for Chaplain to his brigade; and that they recommend none but such as are clergymen of experience, and established public character for piety, virtue and learning."
In that day of established churches in many of the States, we shall expect to see most of the Chaplains drawn from the ranks of these churches. If any Baptist is chosen it must be because of such preeminent fitness to minister in the patriot army as to outweigh every ordinary and lower consideration. In a list of twenty-one Brigadier-Chaplains, which had been chosen within a year after the order calling for them, more are Baptists than are known to be of any other one denomination. The denominational relations of five, however are unknown. Five were Congregationalist. Three were Presbyterians. Two were Episcopalians. Six were Baptists. We are indebted to Dr. Gouild's "Chaplain Smith"for this classification. The six Baptists were Hezekiah Smith, William Vanhorn, Charles Thompson, John Gano, David Jones, and William Rogers. Sketches of all these except Vanhorn can be found in Sprague's "Annuals." We must confine our attention to three of them.
Hezekiah Smith was a graduate of Princeton College, the founder and forty years the pastor of the church in Haverhill, Massachusetts, and one of the founders of Brown University. He was Chaplain in the army over five years. There is no doubt that Washington had a personal acquaintance with him, if not so intimate friendship. It is said that the General corresponded with him freely, and that, after Mr. Smith's death, his son had a package of some twenty or thirty letters from Washington, which he gave as mementoes to relatives and friends. It is further said, that when the President was in Haverhill in 1799, be called on Mr. Smith, and on Mr. White one of Mr. Smith's parishioners,
"Whose daughter-in-law, Mrs. Leonard White, had been a frequent visitor, sometimes for weeks together, of Mrs. Washington."
Chaplain Smith's diary has two very interesting entries. We should be glad if he had gone a little more into detail in the record of those two days. One was in August 1778, and reads simply:
"Sab.: 2, I preached a sermon to our brigade, from Mal. 2:5. His Excellency Genera! Washington attended. I dined with him the same day."
That is all. The only other fact of which we are sure is the reading of the text, but on which part of it the Chaplain mainly enlarged before "his Excellency" we know not.
"My covenant was with him of life and peace and I gave them to him for the fear wherewith he feared me, and was afraid before me,"
All things considered, it would be a good text for a Fourth of July sermon in any of our Baptist pulpits. Possibly it is the only one of the thousand texts on which Washington heard sermons now ascertainable.
The next year another entry in Chaplain Smith's diary reads: "Monday, November 1. I went to West Point, received my pay to the last of October, dined with Washington."
The first student in Brown University, and for a few days the only one, was William Rogers. He was graduated in the first class, 1769. He became pastor of the First Church, Philadelphia, continuing in that service until the month before the Declaration of Independence. Nearly thirty years later be was the stated supply of that church again for two years. In March 1776 the General Assembly of Pennsylvania raised three battalions of troops for the defense of the Colony and appointed William Rogers sole Chaplain of their forces."
"In 1778 he was promoted to a Brigade Chaplaincy in the Continental Army."
In all he served five years as Chaplain. Later for over twenty years he was Professor of Oratory and Belles-lettres in the University of Pennsylvania. After that he was elected by the County of Philadelphia and served two years in the General Assembly of the State. He enjoyed a familiar acquaintance with Washington. An English gentleman traveling through this country wrote home as follows:
"After traveling through an extreme pleasant country, we arrived at Philadelphia, and waited on Dr. Rogers. Dr. Rogers is a most entertaining and agreeable man, and received your letter with pleasure. We were with him a great part of the time we remained in the city, and were introduced by him to General Washington. The General was not at home when we called, but while we were talking with his private secretary in the hall; he came in and spoke to Dr, Rogers with the greatest ease and familiarity. He immediately asked us up into the drawing-room, where was Lady Washington and his two nieces. When we were seated the General called for wine and cake, of which we partook, he drinking our health and wishing us success in all our undertaking. The General asked us a number of questions respecting the situation of things in Europe, to all which we answered, you may be sure, in our best manner. It is his general custom to say little; but on this occasion we understood he was more than usually talkative."
A few years before this, soon after resigning his Chaplaincy, in fact, about the time of Washington's supposed baptism, an event in Mr. Rogers' life occurred, showing fraternal relations between Episcopalians and Baptists at that time, which the Episcopal Church would not now sanction. The following record is found in Updike's "History of the Naraganset Church." It is taken from the records of the St. John Protestant Episcopal Church, Providence, R. I. for June, 1782.
"At a request of the wardens, the Rev. Mr. Wm. Rogers, a Baptist Clergy- man, preached in the church this and the following Sunday, and, on the 30th of the same month he again preached, and the wardens were requested to wait upon and thank him for this day's service, and present him with the contribution, and ask him to officiate in church next Sunday, in his way, provided he can not conform to our liturgy, but if he will conform, the congregation invite him further to serve them."
It seems that Dr. Rogers could not "conform." So, after serving the Episcopal Church four Sundays "in his way," he declined their call.
Go to: The Circumstantial Evidence Part 3 - The John Gano Evidence of George Washington's Religion
Go to: Learn History Menu
Men Never Learn From History!
It is a heart problem!
Men refuse to learn the "lessons" afforded by the light of HISTORY:
the recorded historical events which occurred as fulfillment of Bible prophecy. Now, these are the basic truths with which we all must deal with one way or another!
Two Basic Reasons For Our Failing Our History Lesson!
The Removing Of The Anchoring Landmarks
We have steadily almost imperceptibly at times removed one by one the great principles that were part of the formulation of the United States of America.
We have been busy for generations removing the anchoring landmarks that came as a result of the revivals God blessed this country with in its early years by the preaching of the word of GOD.
We have disobeyed the commandment in Proverbs 22:28- "Remove not the ancient landmark which thy fathers have set."The Departure from the BIBLE
What was the catalyst or reason for this downward spiral? Are you ready! The eyes of men everywhere had been clouded over with cataracts because of our apostasy or departure from the BIBLE … God's word (and more exactly including the multiplicity of translations and corruption's to God's written word).
This apostasy began in America in the BIBLE SCHOOLS early in the last century (1901) when Philip Schaff (with other rank liberals who had rot-gut unbelief in God's word within their hearts) colluded with the English RV committee of 1885 (Westcott and Hort) to produce the American Standard Version (ASV), also known as "the Rock of Bible Honesty" by the scholars, or more accurately, by Bible believers, as a prime example of a new age version of a corrupted bible.
Baptist's HeritageIt is to the Baptist's ... that we owe primarily ... our religious freedom, and it is Roger Williams [of Rhode Island] in particular, that is the most important contributor of our religious freedom we enjoy in the United States of America.
The Bloody Tenet of Persecution for Cause of Conscience is the primary document, which provided the underlying principals for religious freedom, which in turn gave rise to the then future documents of The Declaration of Independence, The United States Constitution and The Bill Of Rights.


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Saturday, August 28, 2010
Bormioli set at Ming Wo (Vancouver) today for $20. There are 4 sturdy dishes which all fit inside the biggest one, which measures an ample 9" across. With the lids off, they look nice enough to serve food in. I'll be using them for refrigerator leftovers. (They're not microwavable btw, and yes, the lids are plastic...)
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text:
Bachelor of Arts
Computer Science
Program Overview
If you are ready for a career with long-term growth potential and a lucrative salary, computer science could be the answer. Get the credential you need with the online Bachelor of Arts in Computer Science degree from Concordia University Texas. Our program allows working professionals to gain the knowledge and skills they need for the career they want, while still balancing a busy schedule. The convenience and flexibility of online learning allows students to learn from professors with years of industry experience, at a time and place that works for them.
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Choose one of the following courses:
ENG 2301 World Literature: Classicism
HIS 2321 History of Western Civilization to 1715
HIS 2322 Western Civilizations from 1715
HIS 3308 Asian History and Culture
HIS 3301 History of Mexico
HIS 3314 Traditions/Values of Classical Civilizations
HON 3311 Critical Thinking about Great Texts
PHL 3301 Survey of Western Philosophy
Complete two consecutive terms (at least six credit hours) of a non-English language.
CSC 1401 Introduction to Computer Science I
CSC 1402 Introduction to Computer Science II
CSC 2305 Discrete Structures
CSC 2301 Introduction to Computer Systems
CSC 2403 Data Structures and Algorithm Analysis
CSC 4405 Software Engineering (capstone)
CSC 4310 Computer Science Internship
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CSC 3303 Computer Architecture
CSC 3311 Programming Language Concepts
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MTH 2301 Introduction to Statistics
MTH 2401 Calculus I (or)
MTH 1332 Applied Calculus
REL 3333 Introduction to Christian Ethics
CIS 1300 Technology of the Digital Age
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CHE 1341/1141 Chemistry I (or)
†PHY 1401 Physics I
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COM 2314 Communication Technology
BADM 3371 Management Information Systems
BADM 3380 Production and Ops Management
EDU 3323 Educational Technology
† CHE 1341/1141 and PHY 1401 are currently only offered on campus.
A sufficient number of credit hours to bring the total number of hours to 128, of which 39 must be upper-level.


text:
Build Guide by Brister
Not Updated For Current Season
This guide has not yet been updated for the current season. Please keep this in mind while reading. You can see the most recently updated guides on the browse guides page.
Thank You!
Your votes and comments encourage our guide authors to continue
creating helpful guides for the League of Legends community.
Dr. Mundo Build
Ability Sequence
Not Updated For Current Season
The masteries shown here are not yet updated for the current season, the guide author needs to set up the new masteries. As such, they will be different than the masteries you see in-game.
The idea of this build is to get your health as high as possible while keeping your armor and magic resist at decent levels as well so that 1 you don't die and 2 your Atma's impaler hits hard, at end game its your choice between Force of nature (if its a heavy magic dmg team) or Stark's Fevor or even guardian angel if you find yourself focused a lot. Make sure to sell your doran's shield late game as well.


text:
Please excuse any inconvenience while we gradually transition this site to its new look and user-friendliness - Kindly, Heidi
Bonding with baby
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process of building an
emotional attachment between your baby and you (mom,
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Mostly, it happens naturally when you provide a loving and secure environment in which you consistently care for your baby, attend to her needs and be there for her. How tight and secure the attachment is and how it develops, depends on your and her personality.
The bonding a baby experiences in her first three years, will be the reference for her emotional experiences later in life.
Research has shown how secure baby bonding promotes healthy growth and development for baby and good emotional functioning. It sets the stage for building all sorts of relationships in life.
A poor, insecure attachment is related to developmental delays, and emotional and functional troubles later in life.


text:
Barral of Baux
Barral of Baux (died 1268) was Viscount of Marseilles and Lord of Baux. He was the son of Hugh III of Baux, Viscount of Marseilles, and Barrale.
Barral came to oppose the Albigensian Crusade, and invaded the Comtat Venaissin in 1234 in support of Raymond VII of Toulouse.
In 1239, Barral entered negotiations to have his daughter Cecile marry Guigues VII, Dauphin of Viennois, another supporter of Toulouse. Under pressure from Philip of Savoy, Barral reneged on the engagement, saying he had only agreed to it in fear of his life. In 1244, Barral helped arbitrate the latest conflict between Savoy and Provence on one side and the dauphin and Aymar III of Valentinois on the other. In December of that year, Cecile married the Count of Savoy, firmly pulling Baux into the Savoy alliances.[1]
In 1246, Barral joined his son-in-law and family in bringing an army to the rescue of Beatrice of Savoy and her daughter Beatrice of Provence, who had recently inherited the county of Provence. They had been besieged by others seeking to marry her, but the family was able to safely escort her to her wedding.[2] The countess's new husband did not respect her father's will toward the rest of the family, so Barral joined the Provençal rebellion against Charles of Anjou in 1247, supporting his son-in-law's family in their rights.[3] Forced to surrender to Charles in June 1251,[4] he became a supporter of Charles by October,[5] and helped suppress the rebellion in 1262.[6]
In 1255, Barral was again called on to mediate the disputes between Philip of Savoy and the Valentinois-Viennois alliance.[7]
For his support of Charles, he was made Grand Justiciar of Sicily, and died in 1268. He was succeeded as Lord of Baux by his son Bertran.[citation needed]
Marriage and children
He married Sibylle d'Anduze (died after 9 June 1279), the daughter of Constance of Toulouse and Pierre Bermond, seigneur d'Anduze. Barral and Sibylle had five children:[citation needed]
- Hugh (died c. 1251)
- Bertran III of Baux (died 1304 or 1305), Count of Avellino and Lord of Baux, married firstly c. 1244 Philippa (died after 1263), daughter of Aymar III, Count of Valentinois, married secondly before 20 April 1277 Philippa (died c. 1283), daughter of Aymar III, Count of Valentinois, married thirdly Agathe de Mevouillon, Lady of Caromb
- Marquise (died c. 1279), married c. 1256 Henry II, Count of Rodez (died 1304)
- Cecile, called "Passerose" (died 1275), married 1244 Amadeus IV, Count of Savoy
- Marguerite
- ↑ Cox 1974, p. 122-126.
- ↑ Cox 1974, p. 152.
- ↑ Cox 1974, p. 160.
- ↑ Runciman 1958, p. 74: "Arles submitted to [Charles] in April 1251, and Avignon in May. In June Barral of Les Baux surrendered."
- ↑ Cox 1974, p. 282.
- ↑ Runciman 1958, p. 76: "Barral of Les Baux remained loyal ... By his influence he kept [the revolt] from spreading."
- ↑ Cox 1974, p. 293.
- Cox, Eugene L (1974). The Eagles of Savoy. Princeton, NJ.: Princeton University Press. ISBN 0691052166.
- Runciman, Steven (1958). The Sicilian Vespers: A History of the Mediterranean World in the Later Thirteenth Century. London: Cambridge University Press. pp. 74–76. OCLC 315065012.


text:
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How to bathroom remodeling pictures can be furnished in Tuscany style. You are able to adopt that style inside the toilet to give warm, attractive and comfortable style. Even if you just have a tiny toilet, it generally does not imply that you have to decide on modern or modern toilet style all of the time. You may bring luxurious with Tuscany bathroom design. Modify the components, furniture and fixtures in the toilet to produce it complement the traits of Tuscan bathroom. You are able to infuse it with modern search if your toilet is tremendous small and tight. Thus, it won't ever take plenty of place in the bathroom.
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You are viewing Triangle Remodeling 919 673 9452 Triangle Remodeling throughout Bathroom Remodeling Pictures With Regard to Inspire, picture size 700x467 posted by Layson at September 8, 2017. Don't forget to browse another photo in the related category or you can browse our other interesting photo that we have. Please also read our Privacy Policy and DCMA for the copyright of the images.Back to Bathroom Remodeling Pictures With Regard to Inspire


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Tours From Tanger
- 4 days Tanger Fes Merzouga Marrakech
- 8 Days Tanger Fes Marrakech Casablanca Tanger
- 11 Days Tanger the South Morocco


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Articles of Interest
Find out more about the health and social benefits of Ballroom Dancing, as well as the national USA DAnce organization.
Dancing for the Health of It!
Read the fantastic newspaper coverage of the health benefits of dancing.
More About Ballroom
Browse articles related to the mental, social and physical benefits of Ballroom Dancing.
Tri-Chapter Calendar of Regional Dances
A handy one-sheet summary of all monthly dances in Lancaster, Harrisburg and York.
Lancaster Ballroom Boot Camps
Our Boot Camps are held 3 times a year. Many novices who attend our dances may be a bit intimidated to dance but encouraged to try. A 3 hour session for these beginner level camps in a single dance can launch a person to dance a whole song .
Lancaster Dancers on Their Toes
Ballroom is alive and well in Lancaster County


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What is prey drive? Prey drive is the natural, hard wired ability to chase. Any animal would not survive in the wild without a prey drive. Prey drive is stimulated by movement. We all have seen programs where the lion sees their prey, stalks it, runs it down, and eventually kills it. Without the desire to chase animals simply would die of starvation. Our domesticated dogs are a bit different. They don't hunt for themselves but still retain the prey drive. The level of prey drive should be considered when choosing a pet for your home and unique situation. Huskies have a very high prey drive whereas a Maltese does not. Prey drive does matter when you are training your pet. Prey drive can and does affect a dog's behavior. Before you purchase your next puppy, please consider all the breed characteristics and make sure it is the right pet for you.
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Terri Palumbo
October 2014


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Know more about this business than we do? Cool! Please submit any corrections or missing details you may have.Help us make it right
Be the first SILive.com user to add photos or videos of Banco Espirito
Banco Espirito is located at 320 Park Ave Ste 2900, New York, NY. This location is in the Midtown Center neighborhood. This business specializes in Banks.
Banco Espirito can be found at Park Ave 320. The following is offered: Banks. The entry is present with us since Sep 8, 2010 and was last updated on Nov 14, 2013. In New York there are 590 other Banks. An overview can be found here.


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Know more about this business than we do? Cool! Please submit any corrections or missing details you may have.Help us make it right
30 years experiencecommercialfamily owned & operatedresidential
Be the first cleveland.com user to add photos or videos of Schurman Construction Llc
Schurman Construction Llc can be found at Smart Rd 9985. The following is offered: B2B Contractors. The entry is present with us since Sep 9, 2010 and was last updated on Nov 14, 2013. In Hillsboro there are 22 other B2B Contractors. An overview can be found here.
Schurman Construction Llc was founded in 2000, and is located at 9985 Smart Rd in Hillsboro.


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Better late than never but "what happened on Sunday?????????????????????????????????????"
The above was my total match report for team A. I am still in shock. I think that was our worst game of the season by far!
We had a couple of players, Harry, Peggy and Louis missing but other than that everyone in attendance. We also had another new (very shy) face … Welcome Joshua!
The warm up did not go well and set the scene for the entire session. Concentration was minimal as a number of the squad were more intent on messing about.
Team A consisting of Archie, Joel, Lewis, Michael, Reece and Tyler managed by myself.
Game 1 against Blackburn 1 saw a 4 per side match and Blackburn run riot for 20 minutes, we could not catch, passing was good, if you count passing to the away team and picking up of loose balls was none existent with the home team seeming frightened to pick the ball up.
Taking the positives (thinking …) Joel, Reece and Tyler all made some excellent brakes, scoring in the process. Lewis took some great tags, Archie eventually got into the game scoring three tries. When we did actually have the ball and made the breaks the support play was excellent.
Game 2 against Blackburn 2 was a little (not a lot) closer, this time in a 5 a side match. The same ball handling (or lack of) continued and nobody on the home side wanted the loose balls. Again the support play was good but not enough to win the game.
STAR OF THE WEEK was a choice between two. Archie played well in both games (once switched on) and was trying to organise the defensive lines. Well done but the messing about at the start of the session took the shine off a very good display. Taking the STAR OF THE WEEK is Tyler. It's the first real match he has got "stuck in" and scampered away for a couple of well taken tries. Well done and keep it up.
Team 1 consisting of Ben, Lucas, Max, Mitchel, Owen and Zac managed by Martin
This team fared better and game 1 was an even match. Ben's typical strong running and full on tackling (aren't we supposed to be playing TAG rugby) taking the game to Blackburn.
The second game was shaded by Blackburn. Mitchel joining Ben in staring roles.
STAR OF THE WEEK goes to Ben with Mitchel a close second. Well done.
In the reverse of this fixture we played well and probably shaded all the games but on Sunday we just did not turn up and to be honest I am a little disappointed.
Just as an update I had an operation on my knee on Wednesday and a repair to a tear in my meniscus was completed. Recovery is underway but I will not be down on Sunday.
Next week is a training session at home starting at 10:30. Plenty of work for Martin to do after Sunday's performance.


text: We will teach you valuable information about camera basics, parts, settings, functions and more. Besides learning how to properly use your gear, we will show you how to analyze light and photo composition. Handout materials will be easy to follow with charts and diagrams so you can always keep them as reference.


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Students are admitted into program(s) with a corresponding track (curriculum layout).
8.1 Change of Track
Students are admitted to a specific educational track (see catalog for listing of available tracks) and are required to follow their educational track. Within a track, students are not allowed to drop required courses or take required courses ahead of schedule.
After matriculation, students may request to change tracks to any of the standard educational tracks by submitting a "Student Status Change" form, approved by an academic advisor, to the Registrar's Office. Once processed by the Registrar's Office, students must follow their new educational track. Students may deviate from the standard educational tracks for the following reasons: documented chronic illness, bereavement, or approved academic accommodations and considerations. Deviation requests must be accompanied by the appropriate documentation before approval can be given. A $50 fee is applied to every approved track deviation.
A track change also requires a signature from the Financial Aid Office, since there is likelihood of award modification to the student. All track requests must be completed by week eight of the quarter prior to the quarter in which the change takes effect.
Students may require an individual track layout due to approved deviations, a leave of absence, transfer credit, adding a second program, failure of a required course, etc. Due to the timing of some deviations, a student may not be full time. Students who wish to be full time may add electives that are approved for their degree. Adjustments to individual tracks may be required due to course conflicts, and will be made at the discretion of the registrar at no additional cost beyond the $50 change fee. Students who deviate from their approved educational track may be required to take a leave of absence. All track requests must be completed by week eight of the quarter prior to the quarter in which the change takes effect.
Students who are admitted into a degree program that does not have a lockstep track are exempt from this policy.
8.2 Change/Addition of Degree(s)
Students who wish to withdraw from one degree program and enroll into another must formally apply through the Office of Admissions. Once admitted, an academic advisor will work with the program dean to approve and inform the student regarding potential transfer credit, challenge exam options, and establish a new track. Students must meet with the Office of Financial Aid, since there is likelihood of award modification to the student. Students who are not making satisfactory academic progress in their original program may not be aid eligible for their new program.
Students who wish to add an additional degree, i.e., become a concurrently enrolled student in two degrees, must formally apply through the Office of Admissions. Once admitted, the student will work with the Center for Academic Success to establish a new track. Students must meet with the Office of Financial Aid, since there is likelihood of award modification. Students may pursue no more than two degrees concurrently.
Students who matriculate into a second degree will do so under the catalog corresponding to the year in which the student begins the new degree. See Sections 3.5 and 3.6 regarding challenge exams and transfer credit petitioning.
8.3 Graduation Requirements
Candidates for graduation must complete the following within the same calendar year as the commencement ceremony they participate in:
- Satisfy all courses in the degree program curriculum
- Satisfy clinic requirements for all medical students
- Demonstrate competence in all technical standards outlined in Section 7.1 of the university student handbook
- For medical students, demonstrate satisfactory professionalism for a health professional
- If a transfer student enrolled in a clinical program, at least three (3) years of professional training must be completed as an enrolled as a student at NUNM
- If a second professional degree student, complete at least two (2) years of professional training enrolled as a student at NUNM
- Satisfy thesis or capstone project if required for degree
- Satisfy all financial obligations to NUNM
The official graduation date is the last day of the term in which all requirements are completed.
Master's Thesis
Students who matriculated prior to fall 2014 and have not switched to the "revised MSOM" curriculum are required to complete a master's thesis by the middle of the final term of their last year. A master's thesis instruction document is provided to all students in the spring term of their next-to-last year; a master's thesis course in the summer of the final year prepares students to write their master's thesis.
Doctoral Capstone Project
Students are required to complete the three portions of the doctoral capstone project—written report, project presentation, and professional practice vision statement—by the end of the final term of their last year. The Imaginal and Experiential Inquiries I-XIII course series supports the choosing of a viable capstone topic. The Doctoral Capstone Tutorial in the summer of the final year prepares students to write their capstone report. In the Doctoral Capstone Mentorship, the chair of the student's capstone committee guides the completion of their capstone project. Information about the doctoral capstone project, including a timeline of all requirements, is available in the DSOM Capstone Project Handbook located in the Capstone Moodle course page.
Master's Thesis
Students are required to complete a master's thesis by the middle of the final term of their last year. Information about the master's thesis is available in the MSiMR handbook located in the Capstone Moodle course page.
Undergraduate Capstone
Undergraduate students are required to complete a capstone project by the middle of the final term of their last year. Information about the capstone project is available on the Capstone Moodle course page.
8.4 Participation in Commencement Ceremonies
NUNM holds a celebratory commencement ceremony once a year at the end of the spring term. Any student who completes, or is projected to complete, their degree requirements in the same calendar year may participate in the commencement ceremony. All students must submit a "Petition to Graduate" form by end of fall term prior to the calendar year they anticipate graduating. Participation in a commencement ceremony does not indicate a fulfillment of all degree requirements resulting in a diploma.
A diploma will not be issued to students until all clinical, academic and financial requirements have been met—regardless of participation in a commencement ceremony. ND students are ineligible to sit for clinical licensure examinations until all required work is completed. MSOM and DSOM students are not eligible for licensure until all required work is completed.
All requirements under Section 7.2 and 7.4, Satisfactory Academic Progress, are in effect for students who are participating in commencement and will not complete their requirements. Students who do not complete their graduation requirements by the end of spring term must submit a "Status Change" form to extend beyond spring term.
Students who fail to complete graduation requirements by the end of the spring term must remain registered for a minimum of one (1) credit to maintain student status. Students who have registered and paid for all required courses and electives will need to register each term for a graduation completion course (1 credit) or thesis/capstone completion (1 credit) until they have completed their requirements (students will not be aid-eligible at this point). Students may take one (1) additional year to complete their degree requirements from projected date of graduation.
Any student who does not enroll in a minimum of one (1) credit each quarter will be subject to an administrative withdrawal and the reapplication process through the Admissions Office. Any student who is reapplying will be subject to all degree requirements in place at that time if readmission is granted.
8.5 Elective Credits
For each program, at least half of the required number of elective credits must be taken from courses designated as electives within that program. Students may choose to fulfill the remaining elective requirements from electives in other degree programs, if they meet the course prerequisites, by submitting a "Course Substitution" form to the Registrar's Office.
Example: A student is required to take a total of 14 elective credits for their degree program. Seven elective credits must be taken from courses designated as electives within that program. The other seven elective credits may come from electives from other degree programs if they meet the prerequisite requirements.
Core courses cannot count towards elective credits across programs unless approved by both program deans. In this case, students who receive dean approval must submit a "Course Substitution" form to the Registrar's Office to receive elective credits from core classes from other degree programs.
8.6 Community Education (ND and CCM only)
Students may begin accumulating community education hours upon matriculation to NUNM. All activities not sponsored by NUNM must be preapproved by the ND associate dean of clinical education or the CCM community education coordinator, and must have a designated NUNM faculty or staff advisor/supervisor. A tracking form must be signed and filed with the Registrar's Office upon completion of the event.
Activities that qualify for community education hours must be designed to enhance the student's ability to present oneself professionally to the public or other professionals outside of their respective fields while increasing the awareness of naturopathic and classical Chinese medicine in the community. Community education opportunities are plentiful and may be of the student's own design, or may be preplanned events such as health fairs, community events and professional association activities where students are educating the public about natural medicine. Projects that educate the NUNM campus community are also appropriate, as long as the skills gained are applicable to becoming a naturopathic physician or a practitioner of Chinese medicine.
In addition to public speaking, students may earn community education hours for conducting research and/or producing written materials that increase community awareness of naturopathic and classical Chinese medicine. These events are not to be used as forums in which students practice medicine, give specific medical advice or diagnose disease.
Students may earn a maximum of 10 hours of community education per activity (including the combination of time needed for preparation and delivery), and are encouraged to gain experience and develop skills in as many different types of professional outreach as possible. Twenty-four (24) total hours of community education are required to meet ND and DSOM requirements for graduation. Twelve (12) total hours of community education are required to meet MSOM requirements for graduation. ND/MSOM students are required to complete 12 hours of community education for each program.


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3 reasons you should practice responsible gambling
Gambling is supposed to be something people do in spare time and have fun. However, people get addicted to gambling and that creates a lot of problems.
Lose money
They expect to win every time they play. So, whenever they lose, they spend more money expecting that they will win next time. This gets into addiction and people start borrowing from others till they are completely broke. Many people go into bankruptcy because of problem gambling.
There is no stopping
A problem gambler doesn't know when to stop. If they lose, they spend more money and play more in order to win back the money they have lost. If they win, they think they will win more money the next time. So, there is no stopping.
They take gambling seriously
Problem gamblers play for getting money. They take gambling too seriously. They get emotionally disturbed when they cannot win matches. They break things at home, misbehave with other people at home and cannot perform well at work.
Gambling is mostly luck. No matter what strategy you apply, there is always a chance that you might lose. If you spin the wheel ten times and win five times, you might think that you have a greater chance of winning always and keep on spending more money. People forget about their home, children, and family when they get into gambling addiction. That's why problem gambling has so much negative impact on a person's life.


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To honor the legacy of Martin Luther King Jr., Florida International University has invited a civil rights icon to pay tribute and share her experiences.
Marian Wright Edelman, the founder and president of the Children's Defense Fund, will serve as the keynote speaker at FIU's annual King commemorative breakfast. The event takes place at 8 a.m. Friday on FIU's Modesto Maidique Campus, 11200 SW Eighth St.
This year will mark the 25th year that FIU's office of multicultural programs and services has organized the breakfast, and more than 500 people are expected to attend. Janice Spann-Givens, the office's associate director, said Edelman matches up perfectly with the kind of speakers FIU hopes to have at the breakfast each year.
"We're always looking for dynamic speakers, and when we can get someone who has had some connection to civil rights we do," Spann-Givens said.
Edelman, a graduate of the historically black Spelman College and of Yale Law School, directed the NAACP Legal Defense and Educational Fund office in Jackson, Mississippi. She also served as legal counsel for the Poor People's Campaign, organized by King and the Southern Christian Leadership Conference.
The breakfast will also feature a special musical performance from an FIU alumnus, a video showing the history of the breakfast and other surprises.
For more information on the full slate of King holiday events organized by the office of multicultural programs and services, visit its website. .
Lance Dixon: 305-376-3708, @LDixon_3
If you go
What: The 25th annual MLK Commemorative Breakfast
When: Friday, Jan. 15, at 8 a.m.
Where: In the Graham Center Ballrooms at FIU's Modesto A. Maidique Campus (MMC), located at 11200 SW Eighth St. in west Miami-Dade.
For tickets and more information: Contact Barbara Douglas at 305-348-2436.


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Amore Skin Cream – Get vibrant and smooth skin naturally!!!
Generally, people like soft and fresh looking skin. No one prefers patchy, rough and tired looking skin. Also, problems such as, dark circles, wrinkles and crows feet make you ugly. Every woman wants to be beautiful. Younger skin makes them beautiful. To achieve a radiant skin, herbal ingredients are must. That's why I represent you the Amore Skin Cream!!!
Why Amore Skin Cream is so popular?
The Amore Skin Cream derives visible aging signs. It makes your skin nourished and youthful. The cream removes the dangerous toxins. The herbal extracts and antioxidants improve skin elasticity. The skin cream delays the wrinkles and dark line appearance.
Amore Skin Cream has the rejuvenating properties. It rescues the stressed and lame skin. It removes the dead skin cells. And provides you the natural glow in the skin.
Amore Skin Cream always hydrate the skin. It does not cause any problems like:
- Blistering skin.
- Inflammation
- Acne
- Peeling
What will Amore Skin Cream do for you?
The skin cream can do lots of things for you. It can be used as a sunscreen. You can use it while traveling or swimming. It has a minimum range of SPF level. The other advantages of the cream are given below:
- Clear the skin: Amore Skin includes vitamin C and other minerals. It gives you clear skin. It removes dead cells. It also reduces the dark spots. It starts the cell renewal process. It will develop overall skin complexion.
- Used as an antiseptic: Amore Skin is a good antiseptic cream. It also works as a skin lightening agent. It removes the stretch marks and scars. This cream alleviates infectious skin problems. It can treat your allergy too. It makes your skin alive and radiant.
- Antibacterial properties: The Amore Skin Cream has antibacterial properties. The cream protects the skin from acne. It kills the bacteria that cause acne. It is a good anti-inflammatory cream. It soothes the irritated skin. The cream also stimulates new cell growth.
- Manage pH level: pH level is very important for the skin. You need to balance it carefully. The Amore Skin Cream helps you to manage pH level. It works as an exfoliating agent. The cream keeps your skin dirt and pollution free.
- Collagen factor: The cream increase the collagen. The natural ingredients trigger the collagen production. The collagen improves the skin texture. It brings life in a dull, saggy skin.
Get your exclusive trial of Amore Skin Cream!
The Amore Skin Cream can be used in the morning and evening. It is very easy to use. The cream has passed lab test. It is free from chemical ingredients. It has antibacterial, inflammatory and other properties. It improves skin tone and luster. You can get it through online. Click the link and go to the page. Register your name for the trial offer. You will get the product after some days. Enjoy the amazing Amore Skin Cream!!!
STEP 1: Claim your trial of Amore Skin
STEP 2: Claim your trial of Amore Eye


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A three-way war of words between Azerbaijan, Turkey and Armenia may be more than just a lot of air. Azerbaijani President Ilham Aliyev has criticised Turkish ideas for trade in natural-gas (and by implication the recent Turkish-Armenian rapprochement), indicating Azerbaijan may seek other ways to export its plentiful natural gas supplies. Azerbaijan has criticised Turkey for its deal with Armenia to open their border, arguing that there should be no reconciliation between those two traditional enemies until Azerbaijan's own dispute with Armenia over Nagorno-Karabakh, a territory held by Armenians since it was captured in a war in the early 1990s, is settled. Aliyev's comments were obviously intended to send a message to his country's traditional ally against the Armenians. And to goad things along just a bit, he added that Azerbaijan plans to export gas to Russia next year, and may even export some to Iran in the future. The knock-on effect may well make it tougher for EU nations to diversify their sources of supply - and reduce dependence on Russian gas – via a pipeline from the Caspian Sea basin through Turkey to Europe.
"Joyfully to the breeze royal Odysseus spread his sail and with his rudder skillfully he steered." ~ Homer


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100% rattan
The Palu Bench was handmade in Indonesia with 100% undyed rattan. Don't let this lightweight, summery design fool you: rattan is incredibly durable and sturdy. The undyed rattan is warm, and will lends a boho or coastal look to your outdoors. If for indoor use or simply to add a little extra comfort, pair the Palu collection with the matching Bulu Bench Cushion. The Palu furniture can also be ordered with a matching chair cushion in bright, summery designs.
Our Palu rattan collection is handmade in Indonesia from nautral, undyed materials. Due to the individual markings and colour variations of this handworked fibre, each piece is unique and brings an authentic touch to your interior or outdoor space.
Material: 100% rattan
Construction: Handwoven
Product weight (kg): 7.7 kg
Made in: Indonesia
Size: 60 x 130 x 89 cm
Care: To clean, wipe with a damp cloth.
Want more information on materials, manufacturing and care: Read our buying guide
Free delivery & returns
Enjoy free delivery on all orders over £50 within mainland UK. Shop confidently, too, with 100 days free returns (including gifts!), so if you don't absolutely love your order, don't hesitate to send it back – free of charge, no questions asked. Visit our delivery page to find out where else we deliver and the associated delivery fees.
Good things come to those who wait
Occasionally, some collections may have longer-than-normal delivery times. As a thank you for your patience, you'll save on all products with a delivery time of three or more weeks: the longer you wait, the more you save.
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This edition of ReSourcE features articles on: how the detection of gravitational waves has helped in the development of the growth of 3-D bones; a new funder for RSE Enterprise Fellowships; RSE comments on the implications and opportunities of BREXIT and the Scottish Government's delivery plan for Education; the growing problem of antimicrobial resistance; the Young Academy of Scotland's recent new members; the Research Awards Reception for 2016; as well as coming RSE events and latest achievements of some of our Fellows.
Click on the images.
Research Awards Reception Programme 2016
Science Scotland 19 - Innovation Centres (Chinese version)
|The latest edition of Science Scotland has now been translated into Chinese. Read the English version below.
Science Scotland 19 - Innovation Centres: Connecting the Future
In 2013, the Scottish Funding Council (SFC), in conjunction with Scottish Enterprise and Highland and Island Enterprise, encouraged the formation of a 'new breed of Innovation Centres' to support transformational collaboration between universities and businesses.This latest Issue of Science Scotland (No. 19) provides an update on the Scottish Innovation Centres and the progress they have made since they were established.
New Fellows 2016
Science Scotland 18 - Focus on the RSE Young Academy of Scotland
The Royal Society of Edinburgh launched the Young Academy of Scotland (YAS) in November 2011, to bring together the country's most dynamic young leaders. It is the only Young Academy in the UK, and is based on a model developed by the national academies in Germany and Holland. Although it has become part of a growing international movement, the YAS is also unique because it is the only institution of its kind that brings together young professionals from across the whole spectrum of business, the humanities and science, as well as representatives from government and civil society.
In this edition of Science Scotland, the strengths of the YAS are illustrated by the wide range of examples of multidisciplinary approaches and collaborations by YAS members - the innovative use of new technologies, and the enterprising approach of researchers, in everything from medicine and psychology to education, history, the media and cultural identityt, particle physics and astrobiology.
Annual Review 2015 - Inspiration, Engagement, Expertise
In recent years, the work of the Royal Society of Edinburgh has expanded and diversified, and over the last 12 months that work has gathered pace. We group our activities under three main headings: Inspiration, Engagement and Expertise and within the pages that follow, a number of the main accomplishments from the past year are highlighted.The Trustees Report & Accounts are also available to view online.