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•The best chance for Palestinian–Israeli peace will come from the Arab League and Israelis working together
•Mahmoud Abbas does not have the political strength or commitment to negotiate a peace agreement
•Peace between Palestinians and Israelis will not solve all the problems of the region
•Saudi-led Islamic Coalition to fight terrorism a "very positive step"
•Iran nuclear deal imperfect because it failed to address ballistic missile tests and Tehran's support for terrorism
•Soft power is an important tool in working towards peace and avoiding wars
Washington: Mostafa El-Dessouki
Democratic Congresswoman Nita Lowey was considered a top contender for appointment to Hilary Clinton's vacated Senate seat after Clinton was nominated to be Secretary of State by then-U.S. President Barack Obama. She serves as the ranking Democrat on the House Appropriations Committee. Lowey's portfolio includes influence over funding of the U.S. State Department as well humanitarian and civil aid projects to foreign countries through such donor foundations as the U.S. Agency for International Development [USAID].
In her interview with Majalla, Lowey reflects on her recent meeting with King Abdullah of Jordan and their discussion on the crucial role the King and the Arab league can play in reaching a peace agreement between Palestine and Israel. She shares her impressions of Saudi Arabia's establishment of an "Islamic coalition against terrorism" as a united force for peace in the region. She also outlines how foreign aid for education can be an important tool in working towards peace.
*King Abdullah of Jordan recently met with you and other members of your committee. What were some of the outcomes of the session?
-I have enormous respect for King Abdullah and am very fond of him. He's now going to be chairman of the Arab League for the next year and I expressed optimism that perhaps he, working with responsible people, could work out a peace agreement [between Israelis and Palestinians]. I have been supportive of the two-state solution for a very very long time. I do believe very strongly that it has to come from negotiations with the two parties involved. But, as I was discussing with King Abdullah – having met with [Palestinian president] Mahmoud Abbas more than twenty times over the years – I don't think Abbas has the political strength or commitment to negotiate an agreement. So what we were talking about is the possibility of King Abdullah working with the Israelis and the other countries of the Arab League, and bringing a proposal — many have been on the table for a very long time — to Abbas. If the Arab League and the Israelis were working together, then I think this could be a stronger, real hope for negotiation.
*Can you elaborate on why you feel Abbas would not likely reach a peace accord with Israel without the involvement of other Arab countries?
-This is the year 2017. President Clinton tried to bring the parties together, at the end of his administration. George Bush tried at the end of his administration to bring the parties together. We know the Olmert proposal, where he gave so much and Abbas walked away. I'm not doing a psychoanalysis of Abbas. I can't analyze whether Abbas the inclination [to do a deal]. But it's my view –having met him many many times, and understanding the tenuous situation — I certainly think he doesn't have the political strength to be a willing partner in any negotiation. And no matter how many times I told him that I think having the Israelis as a partner would bring more stability to him and the country rather than worrying about Hamas, I don't think he has the strength to do it. In my judgment, Abbas doesn't have the political strength while his commitment is a question mark. I think that backed by the Arab League, working with King Abdullah of Jordan, working with the Israelis, I think Abbas would be more likely to find strength to be an active part of negotiations – if the Arab world supports it.
*The Israeli-Palestinian conflict is alas dwarfed by bloodier conflicts in the region today. Is there a question of perspective?
-Many people say the lack of a two-state solution is what has led to turbulence around the world. I think that's nonsense. And I don't think, as some have said, that a peace agreement between the Palestinians and Israelis will solve all the problems of the region. But with the fact that Iran just shot a ballistic missile the other day [February 1] – I think Iran should cause concern for Abbas, given that he's surrounded by terrorist groups wanting to really take over the territory. Perhaps it will be an incentive to be part of renewed peace negotiations, with the encouragement of the Arab League. And I do think that we have an opportunity with King Abdullah as chairman of the Arab League to bring the parties together.
*Last year Saudi Deputy Crown Prince Mohammed bin Salman, announced the establishment of an "Islamic coalition against terrorism." What impressions have you formed of this initiative?
-The Islamic Coalition is certainly welcome. I think it's a step in the right direction. The Sunni-Shi'ite divide has been part of history for a very long time, so I'm not going to comment on that. But the fact that the Saudis having taken that action, hopefully means there will be a coalition which will take active steps in trying to bring some reasonable accommodations to the region. Certainly a coalition of those who are going to stand strong against terrorism is certainly a very positive action.
Now the Iranian nuclear deal has been signed. I didn't vote for it because I thought it was imperfect. It was an important step in dealing with nuclear activity, but imperfect because it didn't deal with their ballistic missiles activity, nor did it take into consideration the support by Iran of other terrorist groups. It didn't stop the genocide in Syria, which the world witnessed. People are dying all over the region. Until now, I don't think there has been leadership in bringing all those parties together who are opposed to Iranian actions – whether it's the Saudis or the Jordanians. I think that if a coalition could be established against terrorism, including the Israelis, then that would be a great foundation for the future.
As ranking Democrat on the House Appropriations Committee, you help steer decision-making about foreign aid. What are your aspirations and concerns with respect to foreign aid at the dawn of a new administration?
I have been a leader in support of educating girls around the world. Education for girls and boys gives them not just the education, but also the self-confidence and leadership skills to be a force for good and for peace. I was very disturbed when this administration talked about cutting foreign aid by forty percent. I hope that is not a policy that is implemented. I have been a strong advocate of lifting people up through education, through health care, job training, skills training – I think soft power is an important tool in working towards peace and avoiding wars. And it's more cost-effective than military hardware. I am very proud of the work that USAID has done throughout the world. I'm very concerned and apprehensive about the views of this administration. So it remains to be seen where soft power is on their agenda.


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Frances Ravinsky
Frances Ravinsky has been telling and gathering stories for a long time, both in her personal life and in her work as a therapist, educator, and community development practitioner. Her main interest has been on inviting others to tell the stories they carry. At the present time, Frances is focussing on facilitating a storytelling process called Digital Storytelling. While this process does use digital editing software to create short multi-media first person videos, it is more closely connected to the oral history tradition, popular education, and socially-engaged art than to digital communication. For more information about this work see her website: www.community-works.ca
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The Manitowoc Company, Inc. today announced that Robert M. Hund will assume the role of President of Manitowoc's Food-service segment, effective August 1. Mr. Hund will report to Glen E. Tellock, Chairman and Chief Executive Officer of the company.
Manitowoc Foodservice Ovens and Advanced Cooking broke ground on its new 30,000 square foot Ovens expansion project in Cleveland, Ohio - marking the official start of its plans to become the leading commercial ovens manufacturer in the world.
When Manitowoc Foodservice announced the expansion of its Cleveland, OH, location, there were some raised eyebrows. After all, isn't it common wisdom that manufacturing in the U.S. - much less in the "Rust Belt" - is an outdated practice that can't result in world-class capabilities or competitiveness?
SEFA recognizes Manitowoc Foodservice and it's brands, Cleveland, Delfield, Frymaster/Dean, Garland, Kolpak, Lincoln, and Manitowoc Ice, as Supplier of the Year at it's 27th annual Partnership Conference in Bonita Springs, FL.
Manitowoc Foodservice announces operation green in preparation for Earth Day 2013.
The Manitowoc Company, Inc. today announced that Michael Kachmer has resigned as president of the Company's Foodservice segment and as senior vice president of the Company to pursue a chief executive officer role. Chairman and Chief Executive Officer Glen Tellock will lead the Foodservice segment on an interim basis while the Company searches for Mr. Kachmer's successor. Several strong internal candidates are being considered to serve as president of Foodservice on a permanent basis.
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Hot Seat: Q&A Follow-Up
From Pastor Tony:
"I hope you were encouraged and challenged by our recent "Hot Seat" series. Thanks to all those who sent in questions. There were far more questions sent in then we had time to answer. Below are some answers to some of the questions sent in. Due to the busyness of a growing church, I have copy and pasted most of the answers from the website: gotquestions.org. The answers do not necessarily represent the official doctrinal position of Sugar Grove Church but they do help you think through the questions and give Bible verses to go back and study for further learning. Remember that the goal to knowing the answers to these questions is not to win arguments but to help remove stumbling blocks that may be preventing some people from considering the gospel of Jesus Christ. Let's not win arguments, let's see people won over to Jesus Christ!"
- Who made God?
- What happens to those who have not ever heard about Jesus? What about babies who are too young to understand?
- Can a person lose their salvation if they backslide or turn completely away from God?
- Can you believe in dinosaurs and still believe in Creationism?
- What is the place of tithing for the New Testament church?
- Are all spiritual gifts still in operation today?
- Can women in the church serve in elder or deacon roles?
- I'm stagnant in my walk with God. How can I move from spiritual immaturity to maturity?
- Are we really free or has God predestined everything?
- What does the Bible say about marriage and re-marriage?
Who made God?
A common argument from atheists and skeptics is that if all things need a cause, then God must also need a cause. The conclusion is that if God needed a cause, then God is not God (and if God is not God, then of course there is no God). This is a slightly more sophisticated form of the basic question "Who made God?" Everyone knows that something does not come from nothing. So, if God is a "something," then He must have a cause, right?
The question is tricky because it sneaks in the false assumption that God came from somewhere and then asks where that might be. The answer is that the question does not even make sense. It is like asking, "What does blue smell like?" Blue is not in the category of things that have a smell, so the question itself is flawed. In the same way, God is not in the category of things that are created or caused. God is uncaused and uncreated—He simply exists.
How do we know this? We know that from nothing, nothing comes. So, if there were ever a time when there was absolutely nothing in existence, then nothing would have ever come into existence. But things do exist. Therefore, since there could never have been absolutely nothing, something had to have always been in existence. That ever-existing thing is what we call God. God is the uncaused Being that caused everything else to come into existence. God is the uncreated Creator who created the universe and everything in it.
What happens to those who have not ever heard about Jesus? What about babies who are too young to understand?
All people are accountable to God whether or not they have "heard about Him." The Bible tells us that God has clearly revealed Himself in nature (Romans 1:20) and in the hearts of people (Ecclesiastes 3:11). The problem is that the human race is sinful; we all reject this knowledge of God and rebel against Him (Romans 1:21-23). If it were not for God's grace, we would be given over to the sinful desires of our hearts, allowing us to discover how useless and miserable life is apart from Him. He does this for those who continually reject Him (Romans 1:24-32).
In reality, it is not that some people have not heard about God. Rather, the problem is that they have rejected what they have heard and what is readily seen in nature. Deuteronomy 4:29 proclaims, "But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul." This verse teaches an important principle—everyone who truly seeks after God will find Him. If a person truly desires to know God, God will make Himself known.
The problem is "there is no one who understands, no one who seeks God" (Romans 3:11). People reject the knowledge of God that is present in nature and in their own hearts, and instead decide to worship a "god" of their own creation. It is foolish to debate the fairness of God sending someone to hell who never had the opportunity to hear the gospel of Christ. People are responsible to God for what God has already revealed to them. The Bible says that people reject this knowledge, and therefore God is just in condemning them to hell.
Instead of debating the fate of those who have never heard, we, as Christians, should be doing our best to make sure they do hear. We are called to spread the gospel throughout the nations (Matthew 28:19-20; Acts 1:8). We know people reject the knowledge of God revealed in nature, and that must motivate us to proclaim the good news of salvation through Jesus Christ. Only by accepting God's grace through the Lord Jesus Christ can people be saved from their sins and rescued from an eternity apart from God.
If we assume that those who never hear the gospel are granted mercy from God, we will run into a terrible problem. If people who never hear the gospel are saved, it is logical that we should make sure no one ever hears the gospel. The worst thing we could do would be to share the gospel with a person and have him or her reject it. If that were to happen, he or she would be condemned. People who do not hear the gospel must be condemned, or else there is no motivation for evangelism. Why run the risk of people possibly rejecting the gospel and condemning themselves when they were previously saved because they had never heard the gospel?
The concept of the "age of accountability" is that children are not held accountable by God for their sins until they reach a certain age, and that if a child dies before reaching the "age of accountability," that child will, by the grace and mercy of God, be granted entrance into heaven. Is the concept of an age of accountability biblical? Is there such a thing as an "age of innocence"?
Frequently lost in the discussion regarding the age of accountability is the fact that children, no matter how young, are not "innocent" in the sense of being sinless. The Bible tells us that, even if an infant or child has not committed personal sin, all people, including infants and children, are guilty before God because of inherited and imputed sin. Inherited sin is that which is passed on from our parents. In Psalm 51:5, David wrote, "Surely I was sinful at birth, sinful from the time my mother conceived me." David recognized that even at conception he was a sinner. The very sad fact that infants sometimes die demonstrates that even infants are impacted by Adam's sin, since physical and spiritual death were the results of Adam's original sin.
Each person, infant or adult, stands guilty before God; each person has offended the holiness of God. The only way God can be just and at the same time declare a person righteous is for that person to have received forgiveness by faith in Christ. Christ is the only way. John 14:6 records what Jesus said: "I am the way, and the truth, and the life; no one comes to the Father, except through Me." Also, Peter states in Acts 4:12, "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved." Salvation is an individual choice.
What about babies and young children who never attain the ability to make this individual choice? The age of accountability is the concept that those who die before reaching the age of accountability are automatically saved by God's grace and mercy. The age of accountability is the belief that God saves all those who die never having possessed the ability to make a decision for or against Christ. One verse that may speak to this issue is Romans 1:20, "Since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse." According to this, mankind's guilt before God is based, in part, on the fact that people reject what they can "clearly see" of God's existence, eternality, and power. This leads to the question of children who have no faculty for "clearly seeing" or reasoning about God—wouldn't their natural incapacity to observe and reason provide them with an excuse?
Thirteen is the most common age suggested for the age of accountability, based on the Jewish custom that a child becomes an adult at the age of 13. However, the Bible gives no direct support to the age of 13 always being the age of accountability. It likely varies from child to child. A child has passed the age of accountability once he or she is capable of making a faith decision for or against Christ. Charles Spurgeon's opinion was that "a child of five can as truly be saved and regenerated as an adult."
With the above in mind, also consider this: Christ's death is presented as sufficient for all of mankind. First John 2:2 says Jesus is "the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world." This verse is clear that Jesus' death was sufficient for all sins, not just the sins of those who specifically have come to Him in faith. The fact that Christ's death was sufficient for all sin would allow the possibility of God's applying that payment to those who were never capable of believing.
Some see a link between the age of accountability and the covenant relationship between the nation of Israel and the LORD where no requirement was imposed on a male child to be included in the covenant other than circumcision, which was performed on the eighth day after his birth (Exodus 12:48–50; Leviticus 12:3).
The question arises, "Does the inclusive nature of the Old Covenant apply to the church?" On the day of Pentecost, Peter said, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself" (Acts 2:38–39, NAS). The word children here (teknon in Greek) means "child, daughter, son." Acts 2:39 indicates that forgiveness of sins is available to one and all (cf. Acts 1:8), including future generations. It does not teach family or household salvation. The children of those who repented were also required to repent.
The one passage that seems to identify with this topic more than any other is 2 Samuel 12:21–23. The context of these verses is that King David committed adultery with Bathsheba, with a resulting pregnancy. The prophet Nathan was sent by the Lord to inform David that, because of his sin, the Lord would take the child in death. David responded to this by grieving and praying for the child. But once the child was taken, David's mourning ended. David's servants were surprised to hear this. They said to King David, "What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food." David's response was, "While the child was still alive, I fasted and wept; for I said, 'Who knows, the LORD may be gracious to me, that the child may live.' But now he has died; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me." David's response indicates that those who cannot believe are safe in the Lord. David said that he could go to the child but could not bring the child back to him. Also, and just as important, David seemed to be comforted by this knowledge. In other words, David seemed to be saying that he would see his baby son (in heaven), though he could not bring him back.
Although it is possible that God applies Christ's payment for sin to those who cannot believe, the Bible does not specifically say that He does this. Therefore, this is a subject about which we should not be adamant or dogmatic. God's applying Christ's death to those who cannot believe would seem consistent with His love and mercy. It is our position that God applies Christ's payment for sin to babies and those who are mentally handicapped, since they are not mentally capable of understanding their sinful state and their need for the Savior, but again we cannot be dogmatic. Of this we are certain: God is loving, holy, merciful, just, and gracious. Whatever God does is always right and good, and He loves children even more than we do.
Can a person lose their salvation if they backslide or turn completely away from God?
Perseverance of the saints is the name that is used to summarize what the Bible teaches about the eternal security of the believer. It answers the question, "Once a person is saved, can he lose his salvation?" Perseverance of the saints is the P in the acronym TULIP, which is commonly used to enumerate what are known as the five points of Calvinism. Because the term "perseverance of the saints" can cause people to have the wrong idea about what is meant, some people prefer to use terms like "preservation of the saints," "eternal security," or "held by God." Each of these terms reveals some aspect of what the Bible teaches about the security of the believer. However, like any biblical doctrine, what is important is not the name assigned to the doctrine but how accurately it summarizes what the Bible teaches about that subject. No matter which name you use to refer to this important doctrine, a thorough study of the Bible will reveal that, when it is properly understood, it is an accurate description of what the Bible teaches.
The simplest explanation of this doctrine is the saying: "Once saved, always saved." The Bible teaches that those who are born again will continue trusting in Christ forever. God, by His own power through the indwelling presence of the Holy Spirit, keeps or preserves the believer forever. This wonderful truth is seen in Ephesians 1:13-14, where we see that believers are "sealed with the Holy Spirit of promise, who is the guarantee of our inheritance until the redemption of the purchase possession, to the praise of His glory." When we are born again, we receive the promised indwelling presence of the Holy Spirit that is God's guarantee that He who began a good work in us will complete it (Philippians 1:6). In order for us to lose our salvation after receiving the promised Holy Spirit, God would have to break His promise or renege on His "guarantee," which He cannot do. Therefore, the believer is eternally secure because God is eternally faithful.
The understanding of this doctrine really comes from understanding the unique and special love that God has for His children. Romans 8:28-39 tells us that 1) no one can bring a charge against God's elect; 2) nothing can separate the elect from the love of Christ; 3) God makes everything work together for the good of the elect; and 4) all whom God saves will be glorified. God loves His children (the elect) so much that nothing can separate them from Him. Of course this same truth is seen in many other passages of Scripture as well. In John 10:27-30, Jesus says, "My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand. I and the Father are one." Again, in John 6:37-47, we see Jesus stating that everyone that the Father gives to the Son will come to Him and He will raise all of them up at the last day.
Another evidence from Scripture of the eternal security of a believer is found in John 5:24, where Jesus says, "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life." Notice that eternal life is not something we get in the future but is something that we have once we believe. By its very nature, eternal life must last forever, or it could not be eternal. This passage says that, if we believe the gospel, we have eternal life and will not come into judgment; therefore, it can be said we are eternally secure.
There is really very little scriptural basis that can be used to argue against the eternal security of the believer. While there are a few verses that, if not considered in their context, might give the impression that one could "fall from grace" or lose his salvation, when these verses are carefully considered in context it is clear that is not the case. Many people know someone who at one time expressed faith in Christ and who might have appeared to be a genuine Christian who later departed from the faith and now wants to have nothing to do with Christ or His church. These people might even deny the very existence of God. For those who do not want to accept what the Bible says about the security of the believer, these types of people are proof that the doctrine of eternal security cannot be right. However, the Bible indicates otherwise, and it teaches that people such as those who profess Christ as Savior at one time only to later walk away and deny Christ were never truly saved in the first place. For example, 1 John 2:19 says, "They went out from us, but they were not of us; for if they had been of us, they would have remained with us; but they went out from us, in order that it might be made manifest that they all are not truly of us." The Bible is also clear that not everyone who professes to be a Christian truly is. Jesus Himself says that not everyone who says, "Lord, Lord," will enter the kingdom of heaven (Matthew 7:21-22). Rather than proving we can lose our salvation, those people who profess Christ and fall away simply reinforces the importance of testing our salvation to make sure we are in the faith (2 Corinthians 13:5) and making our calling and election sure by continually examining our lives to make sure we are growing in godliness (2 Peter 1:10).
One of the misconceptions about the doctrine of the perseverance of the saints is that it will lead to "carnal Christians" who believe that since they are eternally secure they can live whatever licentious lifestyle they wish and still be saved. But that is a misunderstanding of the doctrine and what the Bible teaches. A person who believes he can live any way he wants because he has professed Christ is not demonstrating true saving faith (1 John 2:3-4). Our eternal security rests on the biblical teaching that those whom God justifies, He will also glorify (Romans 8:29-30). Those who are saved will indeed be conformed to the image of Christ through the process of sanctification (1 Corinthians 6:11). When a person is saved, the Holy Spirit breaks the bondage of sin and gives the believer a new heart and a desire to seek holiness. Therefore a true Christian will desire to be obedient to God and will be convicted by the Holy Spirit when he sins. True Christians will never "live any way they want" because such behavior is impossible for someone who has been given a new nature (2 Corinthians 5:17).
Clearly, the doctrine of the perseverance of the saints does accurately represent what the Bible teaches on this important subject. If someone is truly saved, he has been made alive by the Holy Spirit and has a new heart with new desires. There is no way that one that has been "born again" can later be "unborn." Because of His unique love for His children, God will keep all of His children safe from harm, and Jesus has promised that He would lose none of His sheep. The doctrine of the perseverance of the saints recognizes that true Christians will always persevere and are eternally secure because God keeps them that way. It is based on the fact that Jesus, the "author and perfecter of faith" (Hebrews 12:2), is able to completely save those whom the Father has given Him (Hebrews 7:25) and to keep them saved through all eternity.
Can you believe in dinosaurs and still believe in Creationism?
The topic of dinosaurs in the Bible is part of a larger ongoing debate within the Christian community over the age of the earth, the proper interpretation of Genesis, and how to interpret the physical evidences we find all around us. Those who believe in an older age for the earth tend to agree that the Bible does not mention dinosaurs, because, according to their paradigm, dinosaurs died out millions of years before the first man ever walked the earth. The men who wrote the Bible could not have seen living dinosaurs.
Those who believe in a younger age for the earth tend to agree that the Bible does mention dinosaurs, though it never actually uses the word "dinosaur." Instead, it uses the Hebrew word tanniyn, which is translated a few different ways in our English Bibles. Sometimes it's "sea monster," and sometimes it's "serpent." It is most commonly translated "dragon." The tanniyn appear to have been some sort of giant reptile. These creatures are mentioned nearly thirty times in the Old Testament and were found both on land and in the water.
In addition to mentioning these giant reptiles, the Bible describes a couple of creatures in such a way that some scholars believe the writers may have been describing dinosaurs. The behemoth is said to be the mightiest of all God's creatures, a giant whose tail is likened to a cedar tree (Job 40:15). Some scholars have tried to identify the behemoth as either an elephant or a hippopotamus. Others point out that elephants and hippopotamuses have very thin tails, nothing comparable to a cedar tree. Dinosaurs like the brachiosaurus and the diplodocus, on the other hand, had huge tails which could easily be compared to a cedar tree.
Nearly every ancient civilization has some sort of art depicting giant reptilian creatures. Petroglyphs, artifacts, and even little clay figurines found in North America resemble modern depictions of dinosaurs. Rock carvings in South America depict men riding diplodocus-like creatures and, amazingly, bear the familiar images of triceratops-like, pterodactyl-like, and tyrannosaurus rex-like creatures. Roman mosaics, Mayan pottery, and Babylonian city walls all testify to man's trans-cultural, geographically unbounded fascination with these creatures. Sober accounts like those of Marco Polo's Il Milione mingle with fantastic tales of treasure-hoarding beasts. In addition to the substantial amount of anthropic and historical evidences for the coexistence of dinosaurs and man, there are physical evidences, like the fossilized footprints of humans and dinosaurs found together at places in North America and West-Central Asia.
So, are there dinosaurs in the Bible? The matter is far from settled. It depends on how you interpret the available evidences and how you view the world around you. If the Bible is interpreted literally, a young earth interpretation will result, and the idea that dinosaurs and man coexisted can be accepted. If dinosaurs and human beings coexisted, what happened to the dinosaurs? While the Bible does not discuss the issue, dinosaurs likely died out sometime after the flood due to a combination of dramatic environmental shifts and the fact that they were relentlessly hunted to extinction by man.
What is the place of tithing for the New Testament church?
Many Christians struggle with the issue of tithing. In some churches giving is over-emphasized. At the same time, many Christians refuse to submit to the biblical exhortations about making offerings to the Lord. Tithing/giving is intended to be a joy and a blessing. Sadly, that is sometimes not the case in the church today.
Tithing is an Old Testament concept. The tithe was a requirement of the Law in which the Israelites were to give 10 percent of the crops they grew and the livestock they raised to the tabernacle/temple (Leviticus 27:30; Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes—one for the Levites, one for the use of the temple and the feasts, and one for the poor of the land—which would have pushed the total to around 23.3 percent. Some understand the Old Testament tithe as a method of taxation to provide for the needs of the priests and Levites in the sacrificial system.
After the death of Jesus Christ fulfilled the Law, the New Testament nowhere commands, or even recommends, that Christians submit to a legalistic tithe system. The New Testament nowhere designates a percentage of income a person should set aside, but only says gifts should be "in keeping with income" (1 Corinthians 16:2). Some in the Christian church have taken the 10 percent figure from the Old Testament tithe and applied it as a "recommended minimum" for Christians in their giving.
The New Testament talks about the importance and benefits of giving. We are to give as we are able. Sometimes that means giving more than 10 percent; sometimes that may mean giving less. It all depends on the ability of the Christian and the needs of the body of Christ. Every Christian should diligently pray and seek God's wisdom in the matter of participating in tithing and/or how much to give (James 1:5). Above all, all tithes and offerings should be given with pure motives and an attitude of worship to God and service to the body of Christ. "Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver" (2 Corinthians 9:7).
Are all spiritual gifts still in operation today?
First, it is important to recognize that this is not a question of whether God still performs miracles today. It would be foolish and unbiblical to claim God does not heal people, speak to people, and perform miraculous signs and wonders today. The question is whether the miraculous gifts of the Spirit, described primarily in 1 Corinthians 12–14, are still active in the church today. This is also not a question of can the Holy Spirit give someone a miraculous gift. The question is whether the Holy Spirit still dispenses the miraculous gifts today. Above all else, we entirely recognize that the Holy Spirit is free to dispense gifts according to His will (1 Corinthians 12:7-11).
In the book of Acts and the Epistles, the vast majority of miracles are performed by the apostles and their close associates. Paul gives us the reason why: "The things that mark an apostle—signs, wonders and miracles—were done among you with great perseverance" (2 Corinthians 12:12). If every believer in Christ was equipped with the ability to perform signs, wonders, and miracles, then signs, wonders, and miracles could in no way be the identifying marks of an apostle. Acts 2:22 tells us that Jesus was "accredited" by "miracles, wonders, and signs." Similarly, the apostles were "marked" as genuine messengers from God by the miracles they performed. Acts 14:3 describes the gospel message being "confirmed" by the miracles Paul and Barnabas performed.
Chapters 12–14 of 1 Corinthians deal primarily with the subject of the gifts of the Spirit. It seems from that text "ordinary" Christians were sometimes given miraculous gifts (12:8-10, 28-30). We are not told how commonplace this was. From what we learned above, that the apostles were "marked" by signs and wonders, it would seem that miraculous gifts being given to "ordinary" Christians was the exception, not the rule. Beside the apostles and their close associates, the New Testament nowhere specifically describes individuals exercising the miraculous gifts of the Spirit.
It is also important to realize that the early church did not have the completed Bible, as we do today (2 Timothy 3:16-17). Therefore, the gifts of prophecy, knowledge, wisdom, etc. were necessary in order for the early Christians to know what God would have them do. The gift of prophecy enabled believers to communicate new truth and revelation from God. Now that God's revelation is complete in the Bible, the "revelatory" gifts are no longer needed, at least not in the same capacity as they were in the New Testament.
God miraculously heals people every day. God still does amazing miracles, signs, and wonders and sometimes performs those miracles through a Christian. However, these things are not necessarily the miraculous gifts of the Spirit. The primary purpose of the miraculous gifts was to prove that the gospel was true and that the apostles were truly God's messengers. The Bible does not say outright that the miraculous gifts have ceased, but it does lay the foundation for why they might no longer occur to the same extent as they did as recorded in the New Testament.
Can women in the church serve in elder or deacon roles?
There are two primary viewpoints on the question of whether women can serve as elders in the church. The egalitarian view holds that women can serve as elders as long as they fulfill the requirements as outlined in 1 Timothy 3:1-7 and Titus 1:5-9. The complementarian view affirms the opposite and states that women are not allowed to serve in the capacity of elder within the church of Jesus Christ.
Let's look at 1 Timothy 3:1-7: "The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil." (ESV)
The first thing to notice in this passage is the number of masculine pronouns ("he" and "his"). The pronouns "he," "his," and "him" occur 10 times in 1 Timothy 3:1-7. As a result, just a cursory reading of this passage would lead the average person to conclude that the role of an elder/overseer must be filled by a man. The phrase "husband of one wife" also indicates that the office of elder is assumed/intended to be fulfilled by men. The same points are also made in the parallel passage of Titus 1:5-9.
The passages that describe the qualifications and duties of elders/overseers do not open the door for women to serve as elders. In fact, the consistent use of male pronouns and terminology argue strongly for the office of elder/overseer being restricted to men only. As with other issues in this debate, the question of women serving as elders is not a matter of chauvinism. In no sense is this a matter of men being superior to women. Rather, God restricts the office of elder to men only because that is how He has structured the church to function. Godly men are to serve as leadership, with women serving in the crucially important supporting roles.
Scripture is not completely clear whether or not a woman can serve as a deacon. The statement that deacons are to be "men worthy of respect" (1 Timothy 3:8 NIV) and the qualification "the husband of but one wife" (1 Timothy 3:12) would seem to disqualify women from serving as deacons.
However, some interpret 1 Timothy 3:11 as referring to women deacons because the Greek word translated "wives" can also be translated "women." According to this interpretation, Paul is referring not to deacons' wives, but to women who serve as deacons. The use of the word likewise in verse 8 could suggest a third group of leaders in addition to elders and deacons. Also supporting this interpretation is the fact that Paul gives no requirements for elders' wives when outlining the qualifications for eldership. Why would he list qualifications for deacons' wives but not for elders' wives? Elders hold a more prominent position in the church, yet Paul places no demands on their wives.
Arguing against interpreting "deacon's wives" as "female deacons" is the fact that it would be unusual for Paul to give qualifications for deacons in verses 8-10 and 12-13, with qualifications for deaconesses in between.
Romans 16:1 refers to Phoebe with the same word Paul uses in 1 Timothy 3:12. It is unclear, though, whether Paul is saying Phoebe is a deacon or whether he is just saying she is a servant. In the early church, women servants cared for sick believers, the poor, strangers, and those in prison. They instructed women and children (Titus 2:3-5). Phoebe may not have had the official designation of "deacon" but Paul thought enough of her to entrust her with the tremendous responsibility of delivering the epistle to the Romans to the church in Rome (Romans 16:1-2). Clearly, he saw her not as inferior or less capable, but as a trusted and valued member of the body of Christ.
Scripture does not give much support to the idea of women serving as deacons, but it does not necessarily disqualify them, either. Some churches have instituted the office of deaconess, but most differentiate it from the office of deacon. If a church does institute the position of deaconess, the church leadership should ensure that the deaconess is in submission to the restrictions Paul places on the ministry of women in other passages (such as 1 Timothy 2:11-12), just as all leadership is to be in submission to the church authority structure and ultimately to our supreme authority, Christ Jesus.
I'm stagnant in my walk with God. How can I move from spiritual immaturity to maturity?
Spiritual maturity is achieved through becoming more like Jesus Christ. After salvation, every Christian begins the process of spiritual growth, with the intent to become spiritually mature. According to the apostle Paul, it's an ongoing process that will never end in this life. In Philippians 3:12–14, speaking of full knowledge of Christ, he tells his readers that he himself has not "already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Like Paul, we have to press continually toward deeper knowledge of God in Christ.
Christian maturity requires a radical reordering of one's priorities, changing over from pleasing self to pleasing God and learning to obey God. The key to maturity is consistency, perseverance in doing those things we know will bring us closer to God. These practices are referred to as the spiritual disciplines and include things such as Bible reading/study, prayer, fellowship, service, and stewardship. No matter how hard we might work on those things, however, none of this is possible without the enabling of the Holy Spirit within us. Galatians 5:16 tells us that we're to "walk by the Spirit." The Greek word used here for "walk" actually means "to walk with a purpose in view." Later in the same chapter, Paul tells us again that we're to "walk by the Spirit." Here, the word translated "walk" has the idea of taking things "step by step, one step at a time." It is learning to walk under the instruction of another—the Holy Spirit. Being filled with the Spirit means we walk under the Spirit's control. As we submit more and more to the Spirit's control, we will also see an increase in the fruit of the Spirit in our lives (Galatians 5:22–23). This is characteristic of spiritual maturity.
When we become Christians, we are given all we need for spiritual maturity. Peter tells us that "[God's] divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence" (2 Peter 1:3). God alone is our resource, and all growth comes by grace through Him, but we are responsible to make the choice to obey. Peter again helps us in this area: "For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ" (2 Peter 1:5–8). Being effective and fruitful in the knowledge of the Lord Jesus is the essence of spiritual maturity.
Are we really free or has God predestined everything?
Simply put, the "elect of God" are those whom God has predestined to salvation. They are called the "elect" because that word denotes the concept of choosing. Every four years in the U.S., we "elect" a President—i.e., we choose who will serve in that office. The same goes for God and those who will be saved; God chooses those who will be saved. These are the elect of God.
As it stands, the concept of God electing those who will be saved isn't controversial. What is controversial is how and in what manner God chooses those who will be saved. Throughout church history, there have been two main views on the doctrine of election (or predestination). One view, which we will call the prescient or foreknowledge view, teaches that God, through His omniscience, knows those who will in the course of time choose of their own free will to place their faith and trust in Jesus Christ for their salvation. On the basis of this divine foreknowledge, God elects these individuals "before the foundation of the world" (Ephesians 1:4). This view is held by the majority of American evangelicals.
The second main view is the Augustinian view, which essentially teaches that God not only divinely elects those who will have faith in Jesus Christ, but also divinely elects to grant to these individuals the faith to believe in Christ. In other words, God's election unto salvation is not based on a foreknowledge of an individual's faith, but is based on the free, sovereign grace of Almighty God. God elects people to salvation, and in time these people will come to faith in Christ because God has elected them.
The difference boils down to this: who has the ultimate choice in salvation—God or man? In the first view (the prescient view), man has control; his free will is sovereign and becomes the determining factor in God's election. God can provide the way of salvation through Jesus Christ, but man must choose Christ for himself in order to make salvation real. Ultimately, this view diminishes the biblical understanding of God's sovereignty. This view puts the Creator's provision of salvation at the mercy of the creature; if God wants people in heaven, He has to hope that man will freely choose His way of salvation. In reality, the prescient view of election is no view of election at all, because God is not really choosing—He is only confirming. It is man who is the ultimate chooser.
In the Augustinian view, God has control; He is the one who, of His own sovereign will, freely chooses those whom He will save. He not only elects those whom He will save, but He actually accomplishes their salvation. Rather than simply make salvation possible, God chooses those whom He will save and then saves them. This view puts God in His proper place as Creator and Sovereign.
The Augustinian view is not without problems of its own. Critics have claimed that this view robs man of his free will. If God chooses those who will be saved, then what difference does it make for man to believe? Why preach the gospel? Furthermore, if God elects according to His sovereign will, then how can we be responsible for our actions? These are all good and fair questions that need to be answered. A good passage to answer these questions is Romans 9, the most in-depth passage dealing with God's sovereignty in election.
The context of the passage flows from Romans 8, which ends with a great climax of praise: "For I am convinced that… [nothing] in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:38-39). This leads Paul to consider how a Jew might respond to that statement. While Jesus came to the lost children of Israel and while the early church was largely Jewish in makeup, the gospel was spreading among the Gentiles much faster than among the Jews. In fact, most Jews saw the gospel as a stumbling block (1 Corinthians 1:23) and rejected Jesus. This would lead the average Jew to wonder if God's plan of election has failed, since most Jews reject the message of the gospel.
Throughout Romans 9, Paul systematically shows that God's sovereign election has been in force from the very beginning. He begins with a crucial statement: "For not all who are descended from Israel are Israel" (Romans 9:6). This means that not all people of ethnic Israel (that is, those descended from Abraham, Isaac and Jacob) belong to true Israel (the elect of God). Reviewing the history of Israel, Paul shows that God chose Isaac over Ishmael and Jacob over Esau. Just in case anyone thinks that God was choosing these individuals based on the faith or good works they would do in the future, he adds, "Though they [Jacob and Esau] were not yet born and had done nothing either good or bad – in order that God's purpose of election might continue, not because of works but because of him who calls" (Romans 9:11).
At this point, one might be tempted to accuse God of acting unjustly. Paul anticipates this accusation in v. 14, stating plainly that God is not unjust in any way. "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion" (Romans 9:15). God is sovereign over His creation. He is free to choose those whom He will choose, and He is free to pass by those whom He will pass by. The creature has no right to accuse the Creator of being unjust. The very thought that the creature can stand in judgment of the Creator is absurd to Paul, and it should be so to every Christian, as well. The balance of Romans 9 substantiates this point.
As already mentioned, there are other passages that talk to a lesser extent on the topic of God's elect (John 6:37-45 and Ephesians 1:3-14, to name a couple). The point is that God has ordained to redeem a remnant of humanity to salvation. These elect individuals were chosen before the creation of the world, and their salvation is complete in Christ. As Paul says, "For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified" (Romans 8:29-30).
What does the Bible say about marriage and re-marriage?
First of all, no matter what view one takes on the issue of divorce, it is important to remember Malachi 2:16: "I hate divorce, says the LORD God of Israel." According to the Bible, marriage is a lifetime commitment. "So they are no longer two, but one. Therefore what God has joined together, let man not separate" (Matthew 19:6). God realizes, though, that, since marriages involve two sinful human beings, divorces are going to occur. In the Old Testament, He laid down some laws in order to protect the rights of divorcées, especially women (Deuteronomy 24:1–4). Jesus pointed out that these laws were given because of the hardness of people's hearts, not because such laws were God's desire (Matthew 19:8).
The controversy over whether divorce and remarriage is allowed according to the Bible revolves primarily around Jesus' words in Matthew 5:32 and 19:9. The phrase "except for marital unfaithfulness" is the only thing in Scripture that possibly gives God's permission for divorce and remarriage. Many interpreters understand this "exception clause" as referring to "marital unfaithfulness" during the "betrothal" period. In Jewish custom, a man and a woman were considered married even while they were still engaged or "betrothed." According to this view, immorality during this "betrothal" period would then be the only valid reason for a divorce.
However, the Greek word translated "marital unfaithfulness" is a word which can mean any form of sexual immorality. It can mean fornication, prostitution, adultery, etc. Jesus is possibly saying that divorce is permissible if sexual immorality is committed. Sexual relations are an integral part of the marital bond: "the two will become one flesh" (Genesis 2:24; Matthew 19:5; Ephesians 5:31). Therefore, any breaking of that bond by sexual relations outside of marriage might be a permissible reason for divorce. If so, Jesus also has remarriage in mind in this passage. The phrase "and marries another" (Matthew 19:9) indicates that divorce and remarriage are allowed in an instance of the exception clause, whatever it is interpreted to be. It is important to note that only the innocent party is allowed to remarry. Although not stated in the text, it would seem the allowance for remarriage after divorce is God's mercy for the one who was sinned against, not for the one who committed the sexual immorality. There may be instances where the "guilty party" is allowed to remarry, but they are not evident in this text.
Some understand 1 Corinthians 7:15 as another "exception," allowing remarriage if an unbelieving spouse divorces a believer. However, the context does not mention remarriage but only says a believer is not bound to continue a marriage if an unbelieving spouse wants to leave. Others claim that abuse (spousal or child) is a valid reason for divorce even though it is not listed as such in the Bible. While this may very well be the case, it is never wise to presume upon the Word of God.
Sometimes lost in the debate over the exception clause is the fact that, whatever "marital unfaithfulness" means, it is an allowance for divorce, not a requirement for it. Even when adultery is committed, a couple can, through God's grace, learn to forgive and begin rebuilding their marriage. God has forgiven us of so much more. Surely we can follow His example and even forgive the sin of adultery (Ephesians 4:32). However, in many instances a spouse is unrepentant and continues in sexual immorality. That is where Matthew 19:9 can possibly be applied. Many also look to quickly remarry after a divorce when God might desire them to remain single. God sometimes calls people to be single so that their attention is not divided (1 Corinthians 7:32–35). Remarriage after a divorce may be an option in some circumstances, but that does not mean it is the only option.
The Bible makes it abundantly clear that God hates divorce (Malachi 2:16) and that reconciliation and forgiveness should mark a believer's life (Luke 11:4; Ephesians 4:32). However, God recognizes that divorce will occur, even among His children. A divorced and/or remarried believer should not feel any less loved by God, even if the divorce and/or remarriage is not covered under the possible exception clause of Matthew 19:9.


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Re: Archibald Adams married Sarah Ashbaugh
In reply to:
Re: Archibald Adams married Sarah Ashbaugh
Archibald Adams was born in Pennsylvia in about 1799
He married Mary Crossett also from Pennsylvia He evidently only had one wife as she is listed with him in the 1850 census in Illinois and also received his Civil War pension.They lived in Ohio, (and maybe Iowa), Illinois and Kansas.He enlisted in the Union Army at the age of 61 and lasted almost a year before being discharged.He was a blacksmith.
Their son Samuel S. Adams was born 3 Nov 23 in Atwater, Portage County, Ohio he was a blacksmith,farmer and a Baptist he married Amanda Copeland in Kansas in 1859 and their daughter Irena (sometimes called Irona) was born there 23 July 1861. She married Ellis Landon Hunt in Rohnerville California 27 July 1879.
Son Grant was born 9 April 1866 in Taylorsville California
Samuel Married Annie D. Brown in Red Bluff, Tehama County, California 25 November 1869. Their children were
Mary Vivian b. 28 Sep 1870 in Eureka,Humboldt County California,
Bertha Alice 12 May 1872,Rohnerville,CA
John Archibald b.23 July 1873 Rohnerville
Lolita 30 Aug 1874,"
Grace 1 May 1876,"
Samuel Francis 20 July 1877,"
Sarah Irene 4 April 1880 in Bridgeville, CA,
Edith 1 Mar 1882, Rohnerville,CARohnerville,CA
Landon Agustus, 9 July 1884,
Richard Lewis 26 Jan 1887 in Petrolia CA,
This information was given me by a member of the family who has researched and documented this information.Uncle Gus had the Family Bible but I don't know who has it now.


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No. 5 'Cuse pulls away from Irish
Top 25: No. 9 Georgetown survives scare, beats DePaul
The Associated Press
SYRACUSE, N.Y. -- Kris Joseph had 18 points, Scoop Jardine had 15 points and nine assists, and fifth-ranked Syracuse beat No. 15 Notre Dame 70-58 on Saturday.
The Orange (15-0, 2-0 Big East) broke open a tight game with a 17-3 run that started with a jumper from the top of the key by Joseph. That snapped a 44-44 tie with 13:02 left as the Irish (12-2, 1-1) began losing the ball too often.
After committing only four turnovers in the first half, the Irish had nine by the 11-minute mark in the second and the Orange capitalized.
Freshman Dion Waiters converted a three-point play, Jardine hit a 3 on the wing off a pretty pass out from under the basket by Jackson, and James Southerland swished a 3 from the top of the key during the decisive spurt for a 61-47 lead with 7:48 left.
Tim Abromaitis led Notre Dame with 15 points, Ben Hansbrough had 12 and Scott Martin 10.
No. 9 Georgetown 86, DePaul 75 -- Box Score
WASHINGTON -- Austin Freeman and Jason Clark scored 21 points apiece, and No. 9 Georgetown survived a second-half scare Saturday before pulling away for an 86-75 win against DePaul in the Hoyas' first New Year's Day game in 68 years.
Chris Wright added 17 points -- all in the second half -- as Georgetown (12-2, 1-1 Big East) rebounded from a loss to Notre Dame in its conference opener. The Hoyas never trailed, but they had an 11-point lead cut to one with 14 minutes remaining before a pair of 8-0 runs put the game out of reach.
Freshman Cleveland Melvin scored a season-high 29 points for the Blue Demons (6-8, 0-2), who have lost 25 straight road games, 15 straight games against Big East opponents and 10 in a row against Georgetown.
Georgetown was playing on Jan. 1 for the first time since 1943, and DePaul for the first time since at least 1945. The 1 p.m. holiday start -- with no band, no cheerleaders and only a handful of students in the usually noisy student section -- did nothing to alter the expected final outcome. The big surprise was that the deeper, more talented Hoyas actually let the Blue Demons stay in the game as long as they did.
The shooting-challenged Blue Demons made only two baskets outside the paint in the first half and hit their first 3-pointer with 7 minutes left in the game. Coach Oliver Purnell's team stayed in the game with hustle plays -- 12 steals and a 41-36 rebounding edge, only the third time this season DePaul has outrebounded an opponent.
Georgetown shot 52 percent, but Wright struggled for the second straight game. He went 1 for 9 against Notre Dame and was 5 for 12 against DePaul, with all of his baskets coming after halftime.
No. 16 BYU 93, Fresno Pacific 57 -- Box Score
PROVO, Utah -- Stephen Rogers scored 16 points to lead Brigham Young to a 93-57 win against Fresno Pacific on Saturday night.
BYU's reserves came up big as the nonstarters outscored the Sunbirds' reserves 46-10.
Jackson Emery added 12 points off the bench and Chris Collinsworth had 11 points. All-American Jimmer Fredette scored 13 for BYU (14-1).
Charles Abouo's rebound dunk just before the first-half buzzer capped a 22-4 BYU run that included the last 13 points of the half. The run pushed the Cougars' lead to 44-24, which was their widest margin in the half. Brothers Chris and Kyle Collinsworth scored five and four points during the run with Noah Hartsock adding another five.
Jerante Morgan finished with 25 points for Fresno Pacific.
BYU's big run came on the heels of a 7-0 stretch by the Sunbirds that pulled them within 22-20 with 6:50 remaining.
Morgan capped the run with his 10th and final point of the first half on 5-of-5 shooting from the field.
BYU outrebounded Fresno Pacific 23-10 in the first half and 48-25 for the game.
There weren't too many rebounds to be had for the Sunbirds with BYU shooting 50 percent to Fresno Pacific's 39 percent.
The Sunbirds were only 1 for 12 from behind the 3-point arc in the first half and 4 for 23 for the game.


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There seems to be no end in sight to the change and uncertainty plaguing the healthcare marketplace. What our system will look like next year, let alone five years from now, is up in the air. Some of what we now know under the American Health Care Act (AHCA) is:
Somnia, Inc.
10 Commerce Drive
New Rochelle, NY 10801


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Alan's Home Maintenance specializes in the following:
All aspects of Plumbing including:
Repairs, kitchen sink, basin and bath taps replacing, repair of cisterns and toilets, replacement of showers, we specialise in walk in showers.
I do not carry out complete bathroom refurbs or tiling I can normally quote you over the phone or by email.I work the hours 9 till 4pm if emergency after hours, £50.00 call out fee appliesI can also work over weekends to help those customers only available on weekends.Looking forward to hearing from you.Alan
Birmingham, Smethwick, Oldbury, West Bromwich, Tipton, West Midlands


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Events for August 8, 2018 through August 15, 2018
Events List Navigation
August 2018
The TAI 47th National Convention
Tuskegee Airmen, Inc. (TAI) makes it's triennial visit to the bright lights of Las Vegas for the 47th Annual Convention under the theme "Excellence Overcomes All Obstacles". This return to the "Silver State" marks the 69th anniversary of the 332nd's historic conventional (propeller) class triumph at the then-new United States Air Force's first-ever Weapons Meet in 1949, as well as celebrating the accomplishments of the Tuskegee Aviation Experience. In commemoration of this great milestone, a vast array of attendees – surviving Tuskegee Experience…Find out more »


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Whenever anyone asks me what my favorite body part is, I always say my eyes…and that's mostly because of my eyelashes. I might not have the booty of Beyonce or the mountains of Shakira, but I'm pretty happy with my eyelashes. My natural lashes are long and nicely curved, so with the right lash products then I'm usually a pretty happy lash bunny. Which is why I was so excited to join the Nouveau Lashes #LashGang recently!
I'm often talking about my love for the smokey eye look when it comes to make-up, and this is because I like dramatic looking eye make up. Even during the day I like the glamorous look that a smokey eye and thick lashes can give. So for this reason, I love to add thickness and volume to my eyes by wearing strip lashes. Even the best mascara that says it gives the false lash affect, never quite measures up to a good pair of strip lashes (although some have come close!) That's why I like to mix things up and keep my eyes looking glam with falsies.
My new favourites are Nouveau Lashes and I have been shouting about these all over my social media for weeks now because they are actually the best false lashes I've ever used. Bold statement huh? But it's true – and here's why…
In my time I've tried countless strip lash brands – some good and some not so good, and I have stumbled upon very similar issues with most of them. Most noticeably the fit of most strip lashes. They are always too long for me, or too short, and most require slight trimming. The problem is that I can never get this quite right and so the fit always seems to be a bit…off. All the Nouveau Lashes I've tried come perfectly shaped and don't require any trimming, which is brilliant for me. The point of strip lashes (in my opinion) is being able to get the false look quickly, and if you've got to trim and re-size then there's nothing quick about that process is there?! So being able to put these straight on is great for me, especially when I'm in a rush in the mornings.
Another key point with regards to the fit would be the edges. Please tell me I'm not the only gal to get severely irritated by those sharp strip lash edges? They poke right into the corners of my eyes and really irritate me, usually to the point where I have to take them off hours before intended. However the Nouveau Lashes don't have those nasty sharp edges and feel really comfortable to wear. No more pointy corners!
|(Natural Style 4)
The other key part of wearing false lashes is the glue. I've heard beauty bloggers talking about the Nouveau Lashes glue a lot recently, so I was intrigued to see if it lived up to the hype. Considering that each set of false lashes comes with a small tube of glue, receiving a separate full size version in my goodie bag was brilliant, as it means I'll never run out. I'm really excited about this product because, again, Nouveau is coming out top of the class in the lash trials. I found that their glue went on with a normal liquid consistency but went nicely tacky within a really short space of time -which is the best way for your glue to be when attaching the lashes to your lid (as advised by Georgie at As You Wish UK – a fellow #LashGang member!) I have found that waiting 60-90 seconds for the glue is a good amount of time to wait for the consistency to change and go tacky enough for the best grip, and the Nouveau glue makes this process really easy. Previous brands that I've tried haven't had strong enough glue to hold the lashes in place all day without the edges coming off, but I haven't had this problem yet since trying the Nouveau glue. (And I've worn their lashes for 8+ hours at a time)
Another great thing about buying strip lashes from Nouveau is that all of their products are vegan friendly – which is great news for all you vegans out there! Every product in their range of strip lashes is 100% animal friendly, which makes me for one feel a whole lot better about buying their products. I always take more interest in beauty brands who take the time to source ways and methods of producing their products that are animal friendly – it's not easy taking the high road! But Nouveau are ticking that box with a big red tick.
If that's not enough to convince you that the Nouveau lashes are well worth trying, then hopefully this is: their products are very cost effective. A set of strip lashes will cost you approximately £6.99 and so far I've been getting approx 4 usages out of each pair (I've been consciously trying to take great care with them to make them last!) which makes each wear cost only £1.75 – which is a cost that's 100% justifiable.
So, as a #LashGang member I'm naturally singing Nouveau Lashes praises, but the quality, variety and cost sings all of it's own. I'll be bringing you regular information on all things Nouveau Lashes and #LashGang in the coming months, so keep checking back for more!


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A very rare opportunity to own a piece of Australian maritime history has arrived. With a recent Major refit by her original manufacturing company Norman Wrights Brisbane this vessel will guarantee her fortunate new custodians a reliable and seaworthy vessel for many years to come. The vessel was rebuilt to exacting standards under the watchful eye of Mr Bill Wright with the focus on retaining her original aesthetics along with the detailed rejuvenation of her structure and systems all while staying true to her pedigree and heritage. Behind the new gloss exterior and stunning bright works the vessel has had countless items and systems overhauled and replaced using the best boat building techniques by Norman Wrights. This process was long, arduous and had no shortage of blood sweat and tears along the way. The boat builder had the full cooperation and extensive financial support of the owner meaning the work was done to a standard not a budget.
Imagine yourself cruising the azure blue waters of the Whitsundays or Moreton Bay with family and friends then having the option of putting her to work as a charter vessel with the AMSA survey current.
The opportunities are endless and before out of reach extended cruising grounds are now accessible on the Bali Hai II. She turns heads at every port you will visit with her grand presence.
The true essence of an Australian Luxury gentlemen's cruiser Bali Hai offers her occupants an experience like no other, whisper quiet at anchor and with a gentle cruising motion supported by Naiad stabilisers guarantees those fortunate enough to cruise aboard her an experience of adventure mixed with peace, tranquillity & equal parts luxury.
LSYACHTS are very proud to offer this significant opportunity to the market and look forward to seeing her serve the next owners well for many years to come.
On display at the Marine Village Sanctuary Cove, we invite you to inspect MV Bali Hai II with the Captain and our professional sales team. Please contact us to make an exclusive reservation to inspect and enjoy all that is MV Bali Hai II. Price is plus GST if applicable. E1282
Leigh-Smith Yachts are an accredited BIA yacht brokerage who specialise in the sale of luxury vessels. With over 5 decades of experience in selling & shipping large yachts internationally we are ideally placed as market leaders in the field. Our background in the building and refits of larger yachts ensures we can assist with power conversions, equipment upgrades and the personalisation of your new yacht right here in Australia allowing you the ability to take advantage of the strong US Dollar. Australian vessels are held to very high standards from new so with independent surveyors reporting and mechanical appraisals on offer combined with our capabilities the importing a vessel from Australia is easier than you think.
Main Engines Engine Type: 2 x Gardner 6LXB 90.2 kw
Gearboxes for Main Engines: Gardner Drive:
Shaft Shaft: s/s Generators & Electricity
Alt/Generators: Kubota 13 kva / ONAN 25 KVA
Batteries: Hoppecke N200 x 4 12 vlt
Other Equipment: Master volt 24/75 battery charger Gayrad battery charger
Air Conditioning: Type: Kirby / Daiken
Speed Maximum: 11 knots Cruise: 10 knots Range: 3750 Nautical Miles
Capacities Fuel Capacity: 10,000 ltrs Water Capacity: 5,000 ltrs Watermakers: 2,000 ltrs per day Sullage: 1,200 ltrs (black)
Master Stateroom Guest Double Guest Twin bunk Cabin Crew x 2
General: 3 Guest Cabins:- 1 x Queen Master 1 x Guest Double 1 x Guest Twin Bunk 1 x Crew cabin – 2 singles Owner/Master: 1 x Queen Size bed Chest of drawers Walk in robe Settee, Day Bed
Safe & Entertainment System En-suite facilities Guest 1.: Double Bed Chest of drawers Wardrobe LCD DVD / TV Guest 2/3: Twin Single Bunks Chest of Drawers Wardrobe Seat LCD DVD / TV Crew: 2 x Single Beds Lockers Wardrobes x 2 En Suite LCD DVD / TV
Living Areas Wheelhouse: Settee with Chart Drawers
Flybridge: 2 x Lounges Helm Seat
Saloon: 2x Leather lounges & Tub Chair Bar Coffee Table Decks
Sun Deck: 4 Custom beanbags BBQ
Aft Deck: Dining Table for 8 2 x Large Lounge chairs Wet Bar
Fire Fighting Equipment: Fire Control System: Kidde / Wormald Co2 Extinguishers: 13 as per survey requirments Fire Pump: Honda 5.5 Blazemaster (on pump)
Safety Equipment Life Rafts: RFD 8 person x 3 EPIRBS: ACR Satellite 406 Bilge pumps: Jabsco
42 D&E Quay Street
Sanctuary Cove, Queensland 4212


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Martin Gibbons on Personality Application
Martin Gibbons
Personality Affect Everything
The largest breakthrough I made in life was when I discovered that personality affects everything we say, think or do. Every decision we make is influenced by our personality type; from what car we drive to how we raise our children.
This is a scary thought at first. Yet the alternative is that we ignore it and pretend that we are rational, logical creatures making informed sensible choices - we are not.
Humans are emotional creatures whose choices are far from logical. They are however influenced by our personality type. Knowing and accepting this may lead us to make better choices.
Let's look at some of the areas of our life that are affected by our personality psychology. I talk about this at length on my personal Martin Gibbons blog.
Personality as it affects our career
One of the most common places you come across personality testing is when job hunting.
You either come across an employer who asks you to complete a personality test or you decide to use one to help you figure out what job is right for you.
Most often it is used to help you "pass" a personality test should you be asked to complete one.
Here is the key thing to note :
Your success depends upon your work being in harmony with your core personality.
You can tick every other box; skills, qualifications, experience But if your job is not in harmony with your core personality then you will never sustain success.
So the simple advice is this; make sure you know who you are. Ensure you understand what that means to your career.
Be clear as to what work environment is right for your personality.
Know what work will stress you and avoid it.
Work related stress is often found where your work environment is not compatible with your core personality.
You can read a lot more detail about career development over at the CareerPsychometrics.com blog where you will also find a free career test
Career Test
Personality as it affects Management
People are complex but when you put two or more people together it gets very complex.
Managing other people is extremely challenging. There is a lot of training available to managers on managing processes but almost nothing is covered in managing humans.
Yet dealing with the human aspect of management is the most challenging. Getting along with people and getting the very best from them requires exceptional people skills.
PeopleMaps developed a library of personality topics that every manager can use to help understand how to get the most from each of their employees.
It is essentially the operating manual.
If you want to communicate more effectively with a staff member then you need to understand their personality and how to adapt your communications to suit them.
Most managers hope that the individuals will adapt to suit them but this is rarely the case. It is an unrealistic expectation.
However small adjustments to your own approach can see you achieve extraordinary results from ordinary people and surely that is the mark of an excellent manager.
Some tests were ran a few years ago where they looked at what happened to the brightest graduates from the top universities. The theory was that surely if an organisation hires the very best from the university then they will see exceptional results.
In practice however what they saw was very mediocre performance.
What happened was that they failed to recognize the individuals personalities at play and treated everyone the same way.
Exceptional results are only possible when you manage people in accordance with their personality type. What works well with one person is the wrong thing to do with another. it's a personality issue
Personality Affects Parenting
It shouldn't come as big surprise but personality is at play when we find ourselves parenting.
There is your personality and there is your teenagers.
An interesting thing abotu personality is that there is no relationship between your personality type and your children's.
There appears to be very little genetic influence at play.
THis makes things quiote challenging at times as you may have a child with a very different personality from your own.
In general we struggle to cope with people who have different personalities as they see the world very differently from the way we do.
As parents we are in danger of trying to get them to change and see the world we see. But if it's not in line with their personality type then it's not going to happen.
I think this is the route cause of many a problem parents have with their teenager.
So here is the answer.
1) Know your own personality and how it affects your parenting
2) Know your teens personality and accept it and work with it.
You aren't going to change anyone's personality no matter how you try. Many a parent is trying to change their child's personality and upsetting everyone in the process. Personality does not change.
Instead learn to understand it and manage it better. Learn to work with it. Forget about trying to change it.
Personality Quizview quiz statistics
Where to get a FREE Personality Test
There is little point in trying to fogure out your own personality type. However there are free personality tests avaialble and you should make use of them.
I recommend this personality test provided by PeopleMaps. It is 5,000 words long and is therefore the most detailed free personality test available on the web.
It's quick too, as it takes less than 5 mins to complete.
Despite being quick, it's incredibly accurate and over 1.4 million people have completed it so far.
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Frankfurt am Main, Germany (PRWEB UK) 20 January 2016
Styrolution, the global leader in styrenics, announced that it has changed company names and visual identity to INEOS Styrolution to mark INEOS ownership.
- New company names and visual identity to mark INEOS ownership
- Distinctive corporate identity will be preserved
- Triple Shift growth strategy remains in place
To embrace its place in the INEOS family of companies, Styrolution, the global leader in styrenics, announced that it has changed company names to INEOS Styrolution.
The new name and accompanying new logo make the INEOS ownership more visible, while acknowledging Styrolution's established identity. Whereas in certain countries the name change is already effective, in other countries the implementation will take some time. These changes won't affect our customers: They will get the same high-quality solutions and services as before, based on our brand values such as "customer orientation", "reliability", and "quick decision-making and flexibility". Kevin McQuade, CEO, INEOS Styrolution, explains: "We want to show which company we belong to, and preserve our own identity at the same time. We're proud of what we have achieved and the values we share – values that our customers and business partners have come to appreciate and expect from us."
Despite the company changing its names and logo, the company will continue to operate and actively pursue business opportunities as before. This includes continuing with the Triple Shift growth strategy introduced three years ago, which calls for a focus on higher-growth industries, styrenic specialties and Standard ABS and emerging markets. Corporate structure, company organization, all financing arrangements and operative contracts with business partners are not affected by the name and logo change. They remain as is.
McQuade states, "INEOS ownership has opened up new opportunities which we are using as drivers for our growth strategy. Triple Shift therefore remains our guiding light as we move forward,backing our mission to support the success of our customers in their markets by giving them a competitive edge."
Styrolution was founded in October 2011 as a joint venture between BASF and INEOS. On November 17, 2014, INEOS completed the purchase of BASF's 50% share – making Styrolution a wholly owned, standalone company within INEOS.
About INEOS Styrolution
INEOS Styrolution is the leading, global styrenics supplier with a focus on styrene monomer, polystyrene, ABS Standard and styrenic specialties. With world-class production facilities and more than 80 years of experience, INEOS Styrolution helps its customers succeed by offering the best possible solution, designed to give them a competitive edge in their markets. The company provides styrenic applications for many everyday products across a broad range of industries, including automotive, electronics, household, construction, healthcare, toys/sports/leisure, and packaging. In 2014, sales were at 5.4 billion euros. INEOS Styrolution employs approximately 3,100 people and operates 15 production sites in nine countries.
More information: http://www.ineos-styrolution.com
Christine Schönfelder
Vice President Corporate Communications, Investor Relations, Advocacy and Change Management
INEOS Styrolution Group GmbH
Erlenstrasse 2
60325 Frankfurt
Phone: +49 69 509550 1024
Email: email@example.com
Internet: http://www.ineos-styrolution.com


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Valentino Turns the New iPad Into a Stud With the Leather Case
Studded Leather Case from Valentino is an exquisite tablet designer case made to fit the Apple iPad 2 and the new iPad. Crafted from genuine calfskin, rose-taupe leather , the cases oozes luxury and style, but does serve as a decent protective cover shielding the device from everyday bumps and bruises.
The new iPad case comes as a part of the latest designer's collection and features tonal pyramid studs, the collection is famous for. The Valentino Studded Leather Case is hand-embellished to ensure the best possible quality. The folio tablet case provides an all-round protection while keeping access to ports and buttons open.
The tablet itself is secured within a special leather frame inside the Apple iPad 2 case. A dedicated slip pocket on the inside is a perfect place to store smaller documents. The new case for women can also act as a tablet stand thanks to a slot tab on the back.
The price for this case is $895.
← Older Post Newer Post →


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In Harrisburg, Sessions commends law enforcement response to opiate epidemic
During an address in Harrisburg on Friday, U.S. Attorney General Jeff Sessions expressed sympathy for opiate addicts and their families while emphasizing his intent to fight the epidemic through strengthened law enforcement measures .
The roughly 20-minute speech took place before an audience made up largely of local law enforcement officers in a seventh-floor conference room of the federal courthouse building on Walnut Street. Sessions stuck mostly to prepared remarks and did not take questions from the audience.
"We are in the midst of a daily opioid crisis and now a deadly epidemic," he said. "Make no mistake, however, that combating this poison is a top priority for President Trump and his administration, and you can be sure that we are taking action to address it."
Sessions vowed that law enforcement officers would hunt down drug dealers and unscrupulous doctors and announced $20 million in federal grants that he said would help them do just that. He also noted past successes officials have had in taking down high-profile offenders, including a case that York County police assisted with that led in April to a man receiving a 29-year prison sentence for distributing a fatal dose of heroin.
He also noted the impact the opiate epidemic has had on families, as well as on American businesses.
"Drug abuse reduces the productivity of our workers, eliminates many otherwise qualified individuals from our workforce due to addiction and criminal records and puts a strain on health care programs like Medicaid," he said. "It is filling up our emergency rooms, our foster homes and our cemeteries."
As Sessions spoke, a small group of protesters chanted and waved signs outside to protest him and other members of the Trump administration for their stance on issues ranging from health care to immigration.
Among them was Karen Showalter, who described herself as a mother from Carlisle and member of the political activism group Tuesdays with Toomey. She held a sign reading, in Spanish, "The rights of immigrants are human rights."
Showalter said she joined the protest to express her stance against issues like "the politics of hate" and what she described as militarization of police. She also criticized the notion of combating the opiate epidemic through law enforcement channels as opposed to through reforms to the health care system.
Other critics have similarly taken issue with what they say is a lack of focus on treatment in the Trump administration's approach to addressing drug addiction. On Friday, Sessions expressed support for people currently undergoing or seeking treatment, but said prevention and law enforcement are also crucial to finding a long-term solution.
"Treatment is important. In some cases, treatment can help break the cycle of addiction and crime and get people back on their feet. But treatment cannot be our only policy," Sessions said.
Sessions' message Friday mirrored that of similar addresses he has given in other cities this week during what President Donald Trump has dubbed Prescription Opioid and Heroin Epidemic Awareness Week and National Gang Violence Prevention Week.
In related news this week, Pennsylvania Attorney General Josh Shapiro on Tuesday disclosed the names of pharmaceutical companies currently under investigation for their methods of distributing opioids.
The full text of Sessions' prepared remarks is available on the Justice Department's website.


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Tuesday, April 5, 2011
Potty Humor
5 comments:
For the love...are you cooking them??? LOL aren't bumbos the best? Love That you are blogging now too!ReplyDelete
OH MY GOSH!! Way too truthful....haven't I taught you anything??? Never admit to a "nothing" day!!! Throw some flour around and act like you've been working hours and hours. And always remember to write "whatever you've just done" down on your list--just so you can mark it off! JEEZ..ReplyDelete
i love you. i have just covered my kitchen in flour and written and crossed off the following things on my to do list: feed girls lunch, change a bazillion diapers, clean living room, start laundry and make bed. i feel so accomplished and my hubs will think i have been working hard all day!!!
You should eat spaghetti for dinner. You should not eat babies!ReplyDelete
Hil and Daisy - I worried about posting my cooktop babies picture! Don't report me!ReplyDelete
Momma - you know I know all the tactics! Today I made a list with things like: brush teeth, get dressed, etc just so I'd have plenty to mark off.
Tracy - I knew I liked you.


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A global producer of paints and coatings, Sherwin-Williams has taken the lead in service and product advances for fence, barn and indoor/outdoor paints. AQHA members can receive up to a 40-percent discount on Sherwin-Williams paints, plus discounts on all store products.
AQHA Members Plus Representative Steve Driskill can help you set up your account. Call him at (866) 678-4288.
An account will be set up for you within 48 hours.
Can establish account in two ways:
- Cash account -- you pay as you go.
- Line of credit -- Up to $500 with no pre-approval.
If you have any questions about the AQHA member discount at Sherwin-Williams, call Steve Driskill at (866) 678-4288.


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Commodity Name: Wire mesh fence, or safety mesh fence, or garden fence.
Materials: High quality middle or low carbon steel wire.
Property: Our mesh fence products enjoy such properties as corrosion resistance, aging resistance, sunshine resistance and weather resistance.
Forms of corrosion resistance: Electric galvanizing, hot-dipped galvanizing, PVC spraying and PVC coating. It can keep above 10 years not fade.
Used: Safety wire mesh for railway, airport, sea port, constructions and aquaculture.
Maximum width 2m
Maximum length 3m
Wire diameter 3-5mm
Opening available 50*200mm, 50*100mm, 50*150mm, 75*100mm
Post style Peach post, square post, Holland post
The design and specification can be made according to customer's specific requirement.


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So, I'm continuing to make plans for being unemployed, and possibly unemployed for a long while.
One part of this is figuring out how to schedule my day when there isn't work to organize things around. And trust me, I do need a schedule; I don't deal well with big unscheduled chunks of time. So here's a first pass at a typical unemployed day for Peter:
noon: awake 12:00-12:30pm: bike/read 12:30-1:15pm: exercise 1:15pm-1:30pm: shower, etc. 1:30pm-2:00pm: breakfast [Internet on] 2:00pm-2:30pm: errands/housecleaning [Internet on] 2:30pm-3:30pm: blog + correspondence [Internet on] 3:30pm-5:00pm: non-writing project #1 5:00pm-6:30pm: non-writing project #2 6:30pm-7:00pm: lunch [Internet on] 7:00pm-11:00pm: rehearsal/socializing [Internet on] 11:00pm-11:30pm: dinner [Internet on] 11:30pm-11:45pm: meditate 11:45pm-12:45am: guitar, diary, Spanish posts 12:45am-3:45am: writing project 3:45am: get ready for bed 4:00am: asleep
Mood: contemplative · Music: none


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Dishwasher Repair
Are you thinking about replacing your broken household dishwasher, but feeling a little hesitant because of the sizable cost? In the majority of cases, you can save a bundle by getting dishwasher repairs instead of buying a whole new appliance. If your dishwasher is refusing to start, circulate water, or drain, give us a call at Tristate Refrigeration Appliance & Service Repair. We're familiar with the leading brands of dishwashers and can get yours working like new again in a jiffy!
Based on our 11 years of experience with household appliances and dishwasher repairs, we've found that a malfunctioning dishwasher can usually be brought back to full working condition by replacing one of the following parts:
- Water inlet valve
- Door latch/switch
- Door gasket
- Overflow switch
- Timer
- Drain valve
- Heating element
Having a broken dishwasher can be a frustrating experience, especially if you have a big family. When your dishwasher needs repairs, it doesn't take long for a stack of dirty dishes to start piling up in the sink and on countertops. With our skills and extensive product knowledge, we're as adept at GE dishwasher repair as we are with Bosch dishwasher repair. Our technicians have expertise in repairing just about every make and model, so we have you covered.
Dishwasher Repair Service
Whether your dishwasher is not draining or it's failing to get your dishes, cookware, and silverware clean, we can help. Through our troubleshooting abilities and experience with dishwashers repair, we'll pinpoint the cause of the malfunction and get it fixed quickly. As a locally owned dishwasher repair service in Jersey City, we take pride in our top-notch workmanship, fast service, and budget-friendly prices.
The cost-effective solution when your dishwasher is not draining or cleaning your dishes properly is to call our seasoned professionals at Tristate Refrigeration Appliance & Service Repair. When it comes to getting a broken kitchen appliance to work like new again, our dishwasher repair service is one of the best values in the Jersey City area. We also stand behind the quality of our repair work with a 30-day warranty on parts and labor.
Our objective is to repair any malfunction that is interfering with your dishes getting completely clean and get it done in the most economical way possible. We not only save you money over the cost of getting a brand-new dishwasher, but we're also one of the lowest priced dishwasher repair services in town. Give us a call today to see how we can take care of your dishwasher!
- Dishwasher Rack Repair
- Dishwasher Repair Service
- Dishwasher Repairs