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8 EXTRAORDINARY VALUE ! ONE'OF THE GREATEST BARGAINS EVER OFFERED IN SOUTHLAND. AH? Now that we have caught your eye, read this advertisement—read it all. Only 120 what? —Boys' and Tooths' WATERPROOF COATS (bought from a manufacturer that is giving up this business) at prices that enable us to sell them for less than the cost of production. THE PRICES WE SELL THEM FOR ARE 15s 6d & 17s 6d THE USUAL PRICES ARB 25s 6d & 27s 6d SOME FURTHER INFORMATION ABOUT THEM. The Coats are freshly made from good sound Waterproof Tweed--, have deep capes and no sleeves, which is the popular style with boys. The • are all sewn and taped seams, have two pockets, and the colours are dark, medium and light. The sizes are 40, 42, 44. 46 and 48 inches long, and they will fit boys and youths of average sizes from 11 to 1? years of age, IF YOUR BOYS NEED OVERCOATS For the coming winter do not miss this chance. The bargain is exactly as stated, and 120 will not last long. Youmi'ht just as well save ten shillings a coat as your neighbours. If you live in the country send us the exact money for the Coat or Coats wanted, and we will deliver free of charge. ONLY DJ NOT DifiLAY, or you may be too late. Thomson and Beattie (Ltd)., INVERCARGILL, GORE & OTAUTAU.
The Best Jigger For everyday use is a HRJELIANOB Or CENTAUR Cycle, See them at LADBROOK'S, Tay-St
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Page 5 Advertisements Column 1, Southern Cross, Volume 14, Issue 52, 30 March 1907
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Page 5 Advertisements Column 1 Southern Cross, Volume 14, Issue 52, 30 March 1907
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Contemporary Lacquer Kitchen Cabinets
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There are plenty of strategies to search out these specific cabinets. The initial spot you might think to go is really a home enhancement shop. This is often pretty helpful simply because you should have an opportunity to look at the cabinets using your possess eyes. You are able to see how the finish of the cabinets looks in serious existence, how the hinges function, and how strong the cabinets are. The online market place will possible internet you numerous a lot more choices, but outdoors of pictures, you will not have the opportunity to really assess whether or not the cabinets the thing is on the internet are the correct ones for you personally.
There are lots of manufactures that you will likely face when thinking about kitchen cabinets. Brand names like Thomasville or American Woodmark are noted for their top quality, although not always for their contemporary styles. Consequently, if your taste lean additional in direction of the quite modern or modern, you may want to seem for other manufactures like Aran World, Aster Cucine, and Armstrong. In relation to glimpse, selling price and high-quality, furnishings giant IKEA provides a big selection of contemporary kitchen cabinets likewise.
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A person may possibly feel the look is everything is significant with regards to modern cabinets, and even though the search of the contemporary cabinet is often more expensive than other cabinets, resources which are employed within a contemporary cabinet could make a big variation in selling price. When sound woods are generally applied in most cabinets, other supplies could probable incorporate metallic, (as really well-liked materials in modern design and style) particle board, MDF, and perhaps plastic. Normally occasions a up to date glance can be produced that has a less expensive product and included using a laminate to simulate a recent look. This will likely give your cabinets the contemporary glance you would like with no superior price tag tag some cabinets will come with.
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12 photos of the Contemporary Lacquer Kitchen Cabinets
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89 E 42nd St, New York, NY 10017, USA
Stepping into the enormous main concourse of this landmarked architectural jewel—with its sweeping granite staircases, hulking columns and 38-meter (125-foot) ceilings painted with night-sky constellations—can be a jaw-dropping experience. What's...
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Madison Ave &, E 23rd St, New York, NY 10010, USA
The baby of food brainchild Danny Meyer, Shake Shack has become a staple for New Yorkers and tourists alike. What makes it so special? The food is scrumptious, the shakes are heavenly, and the location is perfect. Shake Shack sits smack in the...
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200 5th Ave, New York, NY 10010, USA
There are now 35 locations of Eataly, the massive Italian food hall, around the world, with 18 of them in Italy itself. The New York City one at Fifth Avenue and 23rd Street, which opened in 2010, was the first in the United States (it's been...
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Located in the heart of the Flatiron shopping district is Paper Presentation, a sunny, colorful paper paradise. Browse aisle after aisle of paper, cards, card stock, envelopes, stationery, custom invitations, scrapbooking materials, presentation...
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Gooey, crispy, cheesy, buttery: The list of adjectives goes on for this Lower East Side grilled cheese purveyor. Don't expect the sammies Mom made for your after-school snack; no Wonderbread or Kraft singles here. Billed as "Super Fancy Grilled...
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The Music Lesson
A Spiritual Search for Growth Through Music
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About the authorVictor L. Wooten is an American bass player, composer, producer, and five-time Grammy Award winner, as well as an original member of the jazz and bluegrass band Béla Fleck and the Flecktones. He is also the author of the parable The Music Lesson: A Spiritual Search for Growth Through Music.
moreFrom Grammy-winning musical icon and legendary bassist Victor L. Wooten comes an inspiring parable of music, life, and the difference between playing all the right notes…and feeling them.
The Music Lesson is the story of a struggling young musician who wanted music to be his life, and who wanted his life to be great. Then, from nowhere it seemed, a teacher arrived. Part musical genius, part philosopher, part eccentric wise man, the teacher would guide the young musician on a spiritual journey, and teach him that the gifts we get from music mirror those from life, and every movement, phrase, and chord has its own meaning...All you have to do is find the song inside.
"The best book on music (and its connection to the mystic laws of life) that I've ever read. I learned so much on every level."—Multiple Grammy Award–winning saxophonist Michael Brecker less
Penguin Publishing Group; April 2008
288 pages; ISBN 9781440637698
Read online, or download in secure EPUB
Title: The Music Lesson
Author: Victor L. Wooten
288 pages; ISBN 9781440637698
Read online, or download in secure EPUB
Title: The Music Lesson
Author: Victor L. Wooten
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In the pressPraise for The Music Lesson
"Victor Wooten has been doing things on the bass that nobody dreamed of, and we bass players can't help but hunger for some insight into what inspires him and how he does it. Here, as in his music, he surprises us and gives us more depth than we expected, more of himself than many would dare. This is his journey, his mystical quest, not merely to play the bass but to fully encounter and understand Music itself."—Tony Levin, World Class Bassist with the Peter Gabriel Band
"A MUST-READ FOR ANY MUSIC ENTHUSIAST."—Chuck Rainey, World Class Bassist and Recording Artist
"THE MUSIC LESSON IS A REVELATION."—Chris Jisi, Senior Contributing Editor, Bass Player magazine
"BOTH ENTERTAINING AND ENLIGHTENING."—Guitarnoise.com


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Mann Lawyers LLP 11 Holland Avenue, Ottawa, Ontario K1Y 4S1, Canada
Posted on September 17, 2018 / 13
Categories : Lawyer
Phone : (613) 722-1500
Website : mannlawyers.com
Payment Methods : Master Card, Visa Card
Keywords : business law, commercial and residential real estate, personal injury, litigation, condo development, wills and estate planning, employment law, bankruptcy and more
Tagline : Good People. Great Lawyers.
Opening Hours
- Monday - Friday 8:30AM-5PM
Mann Lawyers LLP is a full service law firm with offices in Ottawa, Perth and Prescott providing a broad range of legal services to a diverse clientele, both individuals and businesses. Areas of specialty include family and business law, commercial and residential real estate, personal injury, litigation, condo development, wills and estate planning, employment law, bankruptcy and more. Due to the firm?s unwavering commitment to provide top-quality work for every client, it is no surprise that this firm?s lawyers are regarded as leaders across the National Capital Region, due in part to their steadfast efforts to support a range of not-for-profit organizations, arts initiatives and other community activities.
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The use of diaries in sociological research has become more widespread since the initial development of this method in the mid-twentieth century (madge,. Why would you want to ditch a traditional diary for one that is an app let's take a look at some of the best features and reasons behind the use of a diary app. This instructable will show you how to make your very own personal secret diary in notepad in 3 eas steps. Answer: being an avid diarist recently, oprah offered her readers glimpses into her diaries, along with encouragement to keep their own. This video gives an overview of diary studies, which involve asking such as asking people to record the time every time they use a specific app.
I use my diary to jot down everything i need to get accomplished during the day or during the week i like having my to-do list in my diary better. For other uses, see diary (disambiguation) a facsimile of the original diary of anne frank on display in berlin a diary is a record (originally in handwritten format) with discrete entries arranged by date. An academic learning diary can enhance your ideas and help you keep as an example, i use the symbol of a light bulb for ideas and further. Multiplatform online diary and mobile app designed to record your activities, experiences, thoughts and ideas join now for free and keep your secret diary or .
The word diary in example sentences page 1 wwwmanythingsorg/sentences /words/diary « back this uses the ubaplayer and nyromodal jquery plugins. What makes a good learner diary why i use learner diaries setting up learner diaries a successful experience some potential problems conclusion. The work diary was a useful data collection tool to record activities of busy school teams as required for the wider research project the use of the diary was. When you decide to start a journal or diary, there are two important questions to consider the type of journal you want to keep, and the type of.
Why do you need to use a diary let's consider the limitations on our short memory for a moment psychological research tells us that we can. You can use your diary as a simple calendar tool or you can stretch its capability by incorporating other tools such as introducing some bullet. To use the diary writing method c) he presents a reflection on the potentialities and quality attributes of diary writing as a research method as.
Items 1 - 40 of 52 food and nutrition surveys use diaries to record food consumption over a fixed period of time an example is the 1996 food expenditure. A sample pdf of the diary used by time use survey respondents. Tracking your sleep with a sleep diary can help you get better quality and quantity sleep. When i was in high school, a drama teacher that i had my sophomore year made everyone in my class keep a journal he kept these diaries in his office, but.
A diary is a private place where you write down your feelings, thoughts and opinions, as well as record events and discuss experiences. Diary writing , teaches us better than any other thing when you read previous pages, you see how things were changed and then you learn as well said by. Little is written about the use of reflective diaries in relation to phd study this study explored the reflections of a nurse educationalist as she. Furthermore, you can use the private confines of your diary to expand upon each goal, detailing your plan of attack once you reach your goals,.


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Iroquois County
Ron Haase
Ron Haase has been a long-time Cropwatcher and farms near Gilman in Iroquois County.
We harvested corn last Monday through Wednesday. Thursday, we switched over to soybeans as the moisture had come back down to just above 12 percent. Some farmers harvested soybeans on Tuesday afternoon and Wednesday. Not a lot of fields left standing in our area. We have 40 acres of corn left and the majority of our soybean acres. Our average corn yield still remains above 2017 and lower than 2016. Soybean average yield is still to be determined. Local closing prices for Oct. 18 were $3.23, nearby corn; $3.43, January corn; $3.63, new-crop corn; $7.93 nearby soybeans; $8.17, January soybeans; $8.81, new-crop soybeans.
We had some partial days of harvesting corn Tuesday through Friday. We had rain Oct. 5, 6, 7 and 10. We received a range of 2.3 to 3.4 inches of rain. Other areas received even more. We were harvesting on a farm where we had 2.3 inches. Those with higher volumes of rain were out of the field the whole week. No soybeans were harvested. Local closing prices for Oct. 11 were $3.21, nearby corn; $3.41, January corn; $3.63, new-crop corn; $7.87, nearby soybeans; $8.12, January soybeans; $8.81, new-crop soybeans.
Corn and soybean harvest was brought to a halt Friday morning by rain. I have received 1 inch so far with more expected. A majority of the corn has been harvested in our area with the corn being dry. Soybean harvest lags behind, as the focus was on corn before it dried down too much or fell over due to weak stalks. We were slowed by a few combine repairs during the week and didn't get as much harvesting done as we hoped to. Our average corn yield is still above 2017, but below 2016. Our soybean yield could be better than the last few years, but we have a long way to go to determine that. Local closing prices for Oct. 4 were $3.20, nearby corn; $3.39, January; $3.61, new-crop corn; $7.88, nearby soybeans; $8.12, January soybeans; $8.83, new-crop soybeans.
Corn and soybean harvest continued last week with most of the activity taking place in cornfields. Soybean harvest was limited due to rain Tuesday and Wednesday. We received a range of .5 up to .75 of an inch. We returned to cutting soybeans Thursday after tearing a combine belt Wednesday. So far, our top end yields are not as high as 2017, but our average is a little above in both crops since we don't have drowned out areas that we had last year. We still have a long way to go. Local closing prices for Sept. 27 were $3.17, nearby corn; $3.37, January corn; $7.84, nearby soybeans; and $8.08, January soybeans.
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Where in the world could Root be? They didn't act quickly. Mick knows how to play poker.
Maureen said that he likes swimming. Tareq led the way. Let's try and do it the right way. We have come to the clear realization of the fact that true individual freedom cannot exist without economic security and independence. Necessitous men are not free men. People who are hungry and out of job are the stuff of which dictatorships are made. Sherman behaves like a child.
It's very easy to miss this kind of mistake. The sky brightened. This is your big chance. It would be helpful if you could do that for me. I scream for ice cream. The yin is feminine and the yang is masculine.
A witch once gave Christopher Columbus an evil eye... and never got it back.
Agatha is working hard today. If someone wants the ceremony to be held in accordance with Japanese Shinto ritual, then that is possible at this church. Those books that are in the box have all been read. Edwin was an expert in domestic abuse. Someone threw a rock at them. If I were happy, I would play much better. I think we just have to be patient.
I knew Eliot a lot better than you did. She took an umbrella.
You're ten minutes late. "What is this? An offering?" "That's right. Put it in this offertory box ... and pull this rope." I have a favor to ask of you. If I'm late, I'll be scolded. Participants in a seance try to contact the dead. Children must obey their parents and parents must obey their employers. The drink made Paola sleepy. All children can be naughty sometimes. Some Americans have grave debts.
Lighten up. It's just that I am a little disappointed, that is all. Oh please, spare me the sob story. What are my tasks? She gave a ready answer. I always like wine and cheese. I've been very busy with the exams!
I've been a little busy, Ricky. Max wrote a story about that. I think Hiroyuki is the person who should be doing this instead of me. The town slept. The people are like children: they must smash everything to see what is inside. You're not a teenager yet. If you get to my house before I do, help yourself to a drink.
I meant to ask you. See what happens when you give people advice? I'm afraid we're wasting our time. Dan suffered a severe head injury. I can try to talk to George about that. Your life is in my hands.
If anything happens to him, let me know. Tanya put on his swimsuit.
Jill didn't want me to come to Boston. He died a few days later. Go and fetch Al. Let's go at around five. This is horrible.
You've got to face the facts. When did you go to work? My sister will get married early next year. I wonder where you came up with the idea that I'm familiar with robotics and such.
Smoking is prohibited in all public buildings.
Carole doesn't think he'll be able to finish the job by himself. My computer is very slow. I want a beer. Francois couldn't keep up with the class. She has hit the jackpot once again. The weak beats of my heart can only go so far. As soon as Farouk heard the phone, he answered it.
Malcolm should've stayed at home. Please confirm. Your daughter overheard us talking. There is nothing special interest to me. She must be a fool to say so. Incest is a taboo found in almost all cultures. The plants died for lack of water. I can't follow his logic.
We wear uniforms at our school. Does it work for anyone else?


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Prof. HARRIS LACEWELL: But, I will say, if we take 2006 as a whole and look at some of the key stories which hit the stage and which mattered then in our midterm elections, if we think about this Sago mine disaster, which occurred closely on the heels of Katrina, if we think about the immigration marches which heated up… Read more →
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Once, many years ago, I had tobacco worms on my tomatoes Picked 'em of. Ugh. Just this morning, just THIS morning, I see only on two well apart plants, the top branches denuded. It makes sense that game companies will get more male applicants just by default.Also, men are worse off than women already. Look at high school drop out… Read more →
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Warwick, RI
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Mike & Mark are a seasoned acoustic duo specializing in 70's and 80's popular rock & roll music. Both…
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Taunton, MA
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We provide the full KISS experience. From costumes to music to vocals, smoke and fire. Members from Mass
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Swansea MA 1980s Era Entertainment
Contrary to some beliefs, the best thing about the 80s wasn't the leg warmers. It was the music (duh)! Madonna, Foreigner, and Journey - oh my! The era of the music royalty: King of Pop, Prince, and Queen. And of course, the number no one could get out of their head: 867-5309. The 80s was full of classic rock hair bands and pop greats. Gotta give some love to the one-hit wonders of the 80s: Whip It, Tainted Love, and Come on Eileen. Come on, who doesn't love the 80s!? Book one of these 80s acts today! Search for 1980s Era Entertainment in Swansea, Massachusetts above.
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Things that annoy me
Tom philo's pet peeves topics that annoy me like rvs on roads, traffic engineers, loud commercials on tv, property tax calculations, parking meters and other itemns. I'm not easily annoyed, but there are things that do aggravate me in case you ever meet me, here is what you need to know. Here are 100 things that can put me in a bad mood quickly they are in no particular order the word "dude" by qezzit. These are some of the really simple things that annoy the living hell out of me they're entirely personal middle-aged aunties at weddings pinching my cheeks or shaking my hands asking, 'when are you getting married your route is clear now, isn't it' i rest my case people click hundreds of. 50 things that annoy me by peter pilt on july 9, 2013 • ( 21) today in the news they were talking about a list that has been released of the top 50 things that annoy people.
A food company has made a list of the 100 most annoying things based on a poll of britons. Modern life is a daily struggle here, according to a poll of 2,000 britons for nurofen express, are the top 50 most annoying things about it. Ok, so when i was titling this chapter i was gonna call it insect bites because that sounds more sophisticated, but then i realized that some of the most annoying bug bites are brought by spiders. So last week i wrote a 10 things that make me happy list i was feeling positive, the sun was out, we were having a mini heatwave this week not so much it's gone colder again and the skies are grey, so i'm back to my usual moaning self. I'm pretty easy going, but i do tend to keep things in sometimes, i guess, i just need to vent a little so, to that end, here are five things that really annoy me. In the 11 years since our wedding day, mike and i have experienced our fair share of annoyances that crop up when you're a married couple though we've gotten used to them, these are some of the things that bug me most 1 to the outside world, you're now one person jillandmike once people are.
Things that annoy me 12 likes just a place for general discussion talk about things that affect you or others around you, current events and. Just saying i'm one of the ppl who say they will kill themselves but ne'er do but it's just bc my friends talk me out of it somehow but the fakes nd wannabe emos annoy the poo out of me.
Things that annoy me 95 likes this site was created so that you can have an outlet to vent on what annoys you or grinds your gears please feel free to. My mother thinks it is annoying when i don't clean up after myself, i however think it is annoying when things are too clean i find it annoying when others don't find what i.
A big list of pet peeves (people or things that annoy you. It turns out that a lot of the things that annoy us about daily existence are just inevitable parts of larger systems and smaller systems that. 45 photos that will annoy you more than they should can you make it through this post without muttering aaarrrggghhh softly under your breath.
Things that annoy me
Here are a list of things that really annoy me. 10 things that annoy me as a parent (but never fazed me before kids) i don't know if it's the lack of sleep or the realities of becoming an adult.
Read all of the problems in: naruto from the story things that annoy me by ilive4games (azari von dread) with 555 reads bye, annoying, anger i will just. Things that annoy me | #11 - duration: 7:52 johnny carey 80,171 views 7:52 diy giant gummy stone island badge - duration: 15:51 johnny carey 193,128. Things that annoy me poem by robert l hinshaw things that annoy me: i reckon you could call me an old curmudgeon but that's alright i've been around four. 1betty the fact that she sometimes completely ignores the effects of her actions on others and just does whatever pops into her mind. People who don't understand the difference between: "take me shooting" vs "go shooting with you" it's the difference between "cook me dinner" and "have dinner with me. 17 of the most annoying things other people can do what really grinds your gears the good people of reddit started a list.
Find this pin and more on things that annoy me by janet1109 so true i drive my family crazy pointing out all the things the movie changed or rearranged my husband. Things that annoy essaysthere are a lot of things that annoy me i'll be at work waiting for a customer to pay and they'll have one hand with a bill and the other hand with change since they're too lazy to count the change they give me the bill. Free essay: the movie arlington road has perhaps the most unsatisfying ending ever i saw it in 1999, and it still annoys the crap out of me a close second. I am in a sharing mood so i decided to write about the 10 things that annoy me when i told my family this, they were like what only 10 everything annoys you as i sit here recovering from the shock, here are 10 (out of the many, apparently, things that annoy me.


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They chose the day to commemorate 20 years since the death of Semira Adamu, the 20-year-old Nigerian woman who was suffocated by Belgian gendarmes during the sixth attempt to deport her.
They called for all unregistered people to be made legal, deportations to stop, detention centres to be closed and the systematic condemnation of the racist, patriarchal, police and State violence.
"Since Semira's death in 1998, the policy of detaining and exporting immigrants has actually gained momentum. We've lost count of the number of people who have become victims of the increasingly violent and inhumane Belgian and European (anti)immigration policies. The government criminalises immigrants via tweets and controversial statements to gain electoral support, which promotes casual racism within the population", says the Semira Adamu Coordination 2018. The organisation is a group of collectives, associations and activists. It was behind Sunday's event.
"Psychological and physical violence are being trivialised and surreptitiously practised during the entire detention and deportation process. These are people who are no position to report it. Belgium has inexcusably chosen to take an enormous step backwards by authorising the detention of families with children and building detention centres right next to the Airport's runways. Enough is enough and that's the reason we want to make ourselves heard today", the organisation said.
Sarah Johansson
The Brussels Times
Around 350 people demonstrate in front of the 127 bis detention centre in Steenokkerzeel in memory of AdamuSunday, 23 September 2018 21:39
Around 350 people demonstrated in front of the 127 bis detention centre in Steenokkerzeel, near Zaventem Airport, on Sunday afternoon.
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The Agony of the Untold Story
A stuck story is like a baby who does not want to be born; keeping you in a long painful state of labour. Now I understand what Maya Angelou meant when she said, 'There is no greater agony than bearing an untold story inside you.'
This is all I have.
My words, my stories. I sit with them in the mornings; I eat them for dinner. My nightmares are letters falling over me in torrents ready to swallow me. I rock in my chair afraid of them but they are all I have – I love them.
I started seeing the letters, 'circa 1994', when my Russian mother and Kenyan father had had a ferocious argument in our Nairobi home. My mother managed to tramp away.
She was always determined to walk away but she never really left. It was a habit. A couple of weeks later we would do it all over again.
Anyhow, as I cling to her, my father comes to the vehicle, a little yellow Volkswagen, and starts to pull me out. My mother wrestles to keep me in. Like a tug of war, I swung back and forth, to and fro; it did not even matter that it hurt me and I was wailing. They each needed to have their way. Which side I eventually landed on was no longer of essence. My spirit stayed haunted in between.
I clearly remember it was a sunny day and while I swung side to side the memory of the rays shifting with my movement as I helplessly gazed to the sky gave me hope. I love sunny days and this is a very important thing to note in this particular story.
Those who fought the fight feel the sting of history and justify why they have to protect a way of being. For me, it all seemed futile, for eventually they both died by 2003, when I thirteen. What was the point?
See, a few months after I was in Migori burying my father. They called me the mzungu child of Nyangi, the special one, named after his mother, Boke. I was a sweet girl the colour of honey, they said – and that's what Boke meant – Honey. That was my identity.
But a few months later I was in Krasnodar, South of Russia, a new person in the thick of winter, burying my mother who had finally walked away from my dead father, for it was until death do us apart. Neither died peacefully. By extension neither could I live peacefully.
The only thing worse than regret is an untold story that didn't die with the dead.
How did they die? The short version is they killed each other. The long version is my father's kidneys failed and 5 years down the line he gave in. He was resilient I must say. He kept saying he was dying when struck with pain and nausea every few days. So every morning I would wake up to confirm. He was always still there. I called him the dying man who refused to die. It took 5 years! My mother – that is the difference between them – she wanted to live, she thought she would live- a faith born out of desperation. But the cancer ate her until there was barely anything left. Had I not known she was my mother all through, I would not have recognized her.
That is how my identity struggled: one side of it was dying but would not die, the other wanted to live but could not. Duality! Which identity wanted to live? Teenagers have lots of questions too and that's what I started asking myself.
But this is what happened. A third dimension came in. My brother and I moved back to Kenya from the south of Russia.
Why? Because the stereotypical Russian enjoys his alcohol and my drunken uncle was becoming a nuisance (RIP to him too by the way). The fear of forgetting fights the fear of remembering. I remember the morning we woke up and dressed for school -my brother and I. We sat across each other on the small kitchen table. We stared at each other and communicated with our silence. We had no food. There was one small biscuit and about a third of a cup of milk. Being the elder one, I broke the biscuit into two halves and gave him the bigger one. We each took a few sips of the leftover milk and, still silently, went to school.
A missionary Catholic Church in Nairobi took us in by virtue of the long hours my mother of desperate faith spent in the chapel those last years. Looking back, I suppose a sense of kinship for a white woman struggling in an African country played a role. Aha! By then I was 14. I got accustomed to the way of the Catholic Church: balanced meals "Buon Appetitos", proper use of cutlery, elbows on the table when you eat, modesty, hush hush tones, a short siesta in the weekend afternoon, church bells at vespers …
I joined school. Murmurs started at the Catholic school. Jokes in class about my poor Kiswahili grammar, "tumsamehe Katya," the teacher said.
"Her father is a priest but it's a secret," went another.
They say that girls often shut out the noise by studying harder and hence do better in school when in adverse situations. That was me. "The Russian girl is not only pretty, she's smart too," they said.
I became an observer, watching the world around me disintegrate from my essence then come back together, like a runaway wounded dog limping back to what it once called home, hoping to be accepted again, here in Kenya. It hurt to leave. It hurt to come back. It hurt to do it over and over again, battling my inner demons – they too had questions. Why are you still here? Who are you? Who is your father? Does he art in heaven?
I became a collector of multi identities, a product of othering; Almost Kenyan, Quite Russian, Daughter of a priest, Poor Swahili, Good grades and graces.
But what next? Well, next was Lent, 2004; a time to solemnly confess our sins, practice self-denial and turn the focus on building our spiritual lives. Mass held profound messages during these 40 days as we prepared for Easter, the resurrection of our good Lord, Jesus, the saviour. I was not diligent about fasting as a form of self-denial so I instead pledged to always have my homework neatly and promptly done. It did build my spiritual serenity not to disappoint my teachers.
"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven …," read Father [Rafael] that Sunday.
His aging white face had lines of red capillaries showing through his translucent skin and his nose turned pink when he wanted to emphasise the sermon, staring into the congregation but looking at no one in particular. A momentary silence and then he closed by saying that our true riches were in heaven.
"The mass has ended, go in peace to serve and love the Lord," closed padre.
I was bewildered by how humbled and fragile people became during mass. I mused at the experience of one woman. She was my sermon that day. I watched this woman, as she sat at the back – an impassive dark beauty. She robotically followed each ritual of the mass then left the church at the very instance of the close, a child tied to her back with a faded kanga and another whose hand she firmly held. She looked physically strong a hint of muscle in her arms. She also looked emotionally weary depicted by the ridges on her forehead and a nonchalant expression. Her pleasantly green apron dress was creased and a red scarf neatly wrapped her hair – she had put effort to make it to church and came looking the part. I wondered what more she could deny herself this Lent. I observed her as she hurriedly walked to the gate and disappeared round the corner as though she were an unwanted guest.
I wanted to run after her and ask her, 'How do you do it? How do you find the strength to come here every distraught Sunday? How did you believe? Do you really believe?
I did not have the courage. I remained stiff, watching her fade away like a sunset, but faster.
I thought of how she stoically attended to her life that day. I thought of how her entire life, from our distance, was the virtue of self-denial. The church was the one place that ensured her of a waiting reward in heaven. Church was the one place where she could find glory in her poverty, find the sought assurance that the material world was just a passing horror; a test of our faith and the content and obedient will find favour.
I wondered: How far is heaven? Where is my faith? Where is my God? Why did I need to eat and drink the body and blood of Christ? Why did this woman have to give up wanting more for herself? Why did my life turn out this way? Was life just happening to me? Did I have a say in who I am?
And that was how by age 15, I ceased going to confession and the teenager in me overslept the morning mass, promising my caregivers that I would attend the evening one. I had one pending confession – I had lost my faith and with it my identity, long before this Lent.
As I had priests for fathers, I had access to a small library. I spent long hours in my extra time dissecting the 'Who am I' dilemma: Socrates, Aristotle, Epictetus the stoic, The African Bible. I read and I read and I wrote and I wrote – lost poems.
Lost because I feared someone would discover my deepest thoughts. I took my 300-paged notebook and soaked it in water- the one thing in my life that died a peaceful death.
Did I regret it? Yes. But remember what I said,
The only thing worse than regret is an untold story that didn't die with the dead.
It was worse.
I could not sleep at night. I had dreams of my mother's head and shoulders peeping through a cloud, wanting to live again. I smelt the varnish of coffins in my sleep and woke up in a cold sweat. I drenched my pillow with my deluge of tears. I dreamt of my father passing me in the streets of Nairobi as though as I was a stranger, only for us to look back at each other metres ahead. Never did I see them in the same dream. My mother's spirit roamed the Ural Mountains and my father's stood on the edge of gentle green hills of Isebania looking out to Tanzania, with his back to me.
My spirit lay haunted in between – 13,000 kms apart.
Socrates did not answer who I was. I went about the next decade complacently navigating life by the day, keeping to my few good friends who dared to see the insides of me and doing well in school. Books and words replaced my faith. Reading in the sun reminded me why I may have belonged here. That sun that gave me hope as I swung to and fro. That sun that set – I knew it would not leave me, it would return in the morning. That Kenyan sun.
In 2017, now 29, I sat in an Uber driving along the Southern Bypass as the driver initiated a conversation (probably for the sake of a good rating) on our infrastructure. He said, "Kenya is the best country if not for elections." I consented and offered my usual "Indeed". The amicable driver, perhaps in his early 40s then said, "Maybe a saviour will come, someone new and tribe-less accepted by everyone." I never responded. I had long forgotten about religion and that kind of faith. I pondered on how likely it were. The last person of such vast influence was Jesus; no one was planning to replace him just yet.
Was I also waiting to be saved? I considered that perhaps he had a point – a new saviour! Was Jesus a redundant history over 80 percent of Kenya clang on to, the same way we cling onto failed families, failed identities and failed governments for lack of a divine alternative?
As he muttered on about our roads, my long-term relationship with his words conjured up a memory of Mzee Jomo Kenyatta talking about neo-colonialism in the idealistic days of the struggle, "I am amused by those who suggest that we cannot condemn something we have not seen or tasted."
I reflected.
"Maybe we need to save ourselves," I said, suddenly conscious, half-smiling, as I flipped through my social media feeds, scrutinising messages, careers, make-up and hair. The pressure to be a finished product was high. One had to be savvy, smart, beautiful, busy, in the gym at the some point (working out or taking selfies) and to claim an identity as a self-actualized individual. This god of image was becoming the alternative saviour.
When I was done with my errands that morning, my close friends and I headed out of town to escape the geopathic stress of the god of image who needed WiFi to thrive. We arrived at our destination when the sun was setting and the hills rolled on and on like sleeping giants guarding the tranquil Lake Naivasha. The Olerai trees glowed in the sunset light- everything was still and perfect; Kenya was perfect –the driver was right. The wide undisturbed landscapes still had a sense of longevity in them, lying in oblivion; tolerable because they were secluded, sans people – everyone was in Nairobi searching for their dream, having left behind the dream-like reality of the serene lake and the giants that would not wake any time soon.
How could God be anywhere else but here? How could I be anywhere else but here?
History causes hangovers. I was recovering from an inherited trauma. I remembered that sun as my parents pulled me to and fro. It was my hope. Here it was setting in front of me, and tomorrow I would see this sun of God again.
This is who I am.
This is where I rightfully belong.
This is my history.
This is my story.
"We are lost in the same song. We're the same lost song"
Dust, Yvonne Adhiambo Owuor
Just Do It!
This 'Brazen: Reflections' series was born out of a desire to continue the conversations springing out of the 'Too Early For Birds: Brazen' theatre performance in Nairobi in July 2018. TEFB-Brazen was a mix of straight-up scripted theatre, narration, poetry, music and dance that featured the little-known stories of six fearless women in Kenya's history – freedom fighters like Field Marshall Muthoni wa Kirima, Mekatilili wa Menza and Wangu wa Makeri; democracy activists Philomena Chelagat Mutai and Zarina Patel and even one iconoclastic yet nameless woman warrior who brought down Lwanda Magere, the legendary 'Man of Stone' in Kenyan folklore. The story of each hero was narrated by a corresponding mirror character on stage. The 'Brazen: Reflections' series seeks to explore the idea of brazenness, what it means in our daily lives, whom the idea of brazenness privileges or erases, and the place that brazenness has in imagining freedom.
* As told to Christine Mungai
A few months before Too Early For Birds: Brazen was due to be performed, the writers of the show – Aleya Kassam, Laura Ekumbo and Anne Moraa – invited a number of women for a pre-show reading of the script, to see how it landed and what could be improved. I attended the reading, and brought my mother along.
The reading got underway, evoking frank conversations about the struggles that women face – at home, at work, everywhere really, as we fight to stay alive and sane in a society that constantly works to degrade and diminish us. My mother listened, patiently as she always does, and then said something that surprised the group – that she was struck by the fact that women in 2018 were facing the very same struggles that she was battling forty years ago.
My mother, Lucy Wanjiru, is now is her 70s. She told the group how she raised my four siblings and I as a divorced woman in the 1970s. Which, as she pointed out was not the kind of thing done at the time. But she was different. She's the kind of mother that had the "sex talk" with us openly, and answered all our questions as best she could. She was the first to take me out, to teach me what alcohol did to my body, and how to handle it. She bought me my first miniskirt.
Someone asked my mum whether she knew any gay people "those days". She said yes, we knew men who did "women things". And that there were girls who "disappeared into some corners with other girls".
Was there a backlash? Were they ostracized? Was there the same stigma as today?
"Not really," she said. "It was understood that those girls were not 'for marriage'."
And then my friend Nini asked my mother, "Did it occur to you that you could be in a relationship with a woman?" She answered: "Unfortunately I've never been attracted to women, but if I was, it would have been a great arrangement." That blew everyone's mind, and they all burst out laughing. But my mother meant it.
I've been thinking about that conversation in the weeks after TEF Brazen, about the things that time changes, and what it doesn't change. My mother sharing her experiences from forty years ago mattered to the people present that day – it reassured them that they were not alone, that others have passed this way before. But it was also a reminder that the forces against us as women are resilient, frequently shape-shifting into more modern versions of the same old oppressions.
I ended up watching Brazen with my mother, as well as Martha Karua, who's had a distinguished career in public service, Justice Martha Koome, judge at the court of appeal and Marilyn Kamuru, advocate fighting for the implementation of the two-thirds gender rule. It was a veritable cross-section of women representing different generations of Kenyan brazenness.
It made me realize that we need those cross-generational spaces that allow us to access those memories, that let us know that this too shall pass. And for those who have gone before us, it matters that someone is listening. That someone will read the Hansard and retrieve what you said, like they did for Chelagat Mutai in the performance. That someone will quote you, will re-tell your story to little ones one day.
At what point does a girl become a woman in her mother's eyes? I was lucky that my mother spoke frankly to us, gave us an anchor to hold on to, and helped us find a way to make sense of the world. For too many women however, it is happens too late, too abruptly, or too tainted by the contradictions of life.
I asked my mother that day, "At age 35, you were running a business, running a home, and raising five children by yourself. With all of society's forces against you, how did you do it?"
She said: "You just close your eyes and get your work done."
That's Brazen.
Gonna know we were here
This 'Brazen: Reflections' series was born out of a desire to continue the conversations springing out of the 'Too Early For Birds: Brazen' theatre performance in Nairobi in July 2018. TEFB-Brazen was a mix of straight-up scripted theatre, narration, poetry, music and dance that featured the little-known stories of six fearless women in Kenya's history – freedom fighters like Field Marshall Muthoni wa Kirima, Mekatilili wa Menza and Wangu wa Makeri; democracy activists Philomena Chelagat Mutai and Zarina Patel and even one iconoclastic yet nameless woman warrior who brought down Lwanda Magere, the legendary 'Man of Stone' in Kenyan folklore. The story of each hero was narrated by a corresponding mirror character on stage. The 'Brazen: Reflections' series seeks to explore the idea of brazenness, what it means in our daily lives, whom the idea of brazenness privileges or erases, and the place that brazenness has in imagining freedom.
I recently found myself in a room with the mother of my auntie's husband who we all call Cucu. Having lost my biological grandparents, this sweet lady—who, at 98, has always been old to me—was fascinating to observe. Cucu sat in a corner, singing gospel songs with her feet elevated. She was snug and warm and aged in that good way; seen the world and sure of her bedtime.
I thought about the Kenya she met in 1920. A colony filled with fear, hunger and violence. Though I can almost hear Ciru's character in TEFBrazen chime in, "kinda like now", I wonder what uncertainties coiled in the belly of Cucu's mother as she looked down at her daughter. As a woman, I feel certain the same dread extends across each generation facing a hostile world that needs unmaking: Will they survive? Will they thrive?
Not enough to make it.
This is where we need the radicals and their rage.
They find the words, the exact colour and stroke, the perfect verse and tempo, the opening, the safety, the fearlessness, the cunning, the voice needed to challenge the world. March 16th, 1922 was Mary Muthoni Nyanjiru's time to be Brazen. She rallied a crowd of 7,000 agitating for the release of Harry Thuku, a political activist fighting against the colonial government.
They say that right there, outside Central Police station, Nyanjiru stripped naked, faced down the bayonets and yelled, "Take my dress and give me trousers! You men are cowards! What are you waiting for? Our leader is in there. Let's go get him!"
For author Grace Ogot, being Brazen was deciding to publish work in both Luo and English when she realized there was a dearth in work by East African women writers at the 1962 African Writers Conference. Her fellow attendee, Rebeka Njau went on to write a one-act drama that unequivocally condemned female genital mutilation. The Scar was published in 1965 and is the first ever play written by a Kenyan woman.
A decade later Rebeka would rewrite her award-winning debut novel Alone with the Fig Tree into Ripples in the Pool with a queer protagonist, Selina, a married woman who falls for her husband's sister. In a moment of reflection Selina reveals her motivation: "I have discovered that a woman must fight her way in this cruel man's world. This is what I'm doing now."
And women needn't be pioneers to shake things up. Daring to be different and refusing to be cowed or shamed is just as empowering. It is evident in how musician Akothee, the self-proclaimed 'president of single mothers', has made her Instagram account an island of ungovernability. That honesty with which socialites such as Bridget Achieng – featured on a recent BBC Africa Eye documentary – speak candidly about their lives and the cost of choices they make.
Brazenness is in the very bones of the Bar Hostess Empowerment & Support Programme. This organization is a haven for Kenyan sex workers. It also incorporates women who have sex with women (WSW), women using drugs and, bar hostesses. What's fantastic is that they offer training to sex workers as paralegals which helps them in defending themselves on the streets, in the back of the council vans, and in the courts.
When women refuse to be made invisible, they are able to question status quo. It is a struggle but there is glory in being alive this way. When transwoman Audrey Mbugua challenged the Kenya National Examinations Council to change the name on her certificate, she demanded to be seen for who she was. She won.
When filmmaker Wanuri Kahiu took the Kenya Film Classification Board to court for banning her film Rafiki, she wanted to give Kenyans a chance to see two young people—who happened to be female—fall in love. She won and made over three million shillings to boot.
But it isn't about winning. It's about having the audacity to point out an injustice and not back down. In 2016, lawyers Marilyn Kamuru and Daisy Jerop together with the Center for Rights Education and Awareness led a petition against the Chief Justice and the National Assembly to dissolve Parliament. The Constitution is clear. Everyone ought to be sent home for non-compliance with the two-thirds gender rule. The petitioners openly declared "there is no democracy without women's meaningful representation in the national legislature."
How powerful is that?
Yet and still, not enough make it.
Nyanjiru was the first to be felled by bullets that day.
*Liz was gang-raped on her way home from her grandfather's funeral.
Jackline Mwende's husband chopped off her arms.
This is still the world we live in. Where our bodies are viewed as disposable, our fate inevitable and our triumphs erasable. That is why I enjoyed Too Early for Birds – The Brazen Edition so much. It hit all the right notes: truth, homage and genius. We need this kind of inspiration. We need our joys and pains documented. We need to grieve. We need to imagine new ways to be free. This is how we survive. This is how we thrive.
EMPTY ARMS: The story of Kenya's broken maternal health system
This 'Brazen: Reflections' series was born out of a desire to continue the conversations springing out of the 'Too Early For Birds: Brazen' theatre performance in Nairobi in July 2018. TEFB-Brazen was a mix of straight-up scripted theatre, narration, poetry, music and dance that featured the little-known stories of six fearless women in Kenya's history – freedom fighters like Field Marshall Muthoni wa Kirima, Mekatilili wa Menza and Wangu wa Makeri; democracy activists Philomena Chelagat Mutai and Zarina Patel and even one iconoclastic yet nameless woman warrior who brought down Lwanda Magere, the legendary 'Man of Stone' in Kenyan folklore. The story of each hero was narrated by a corresponding mirror character on stage. The 'Brazen: Reflections' series seeks to explore the idea of brazenness, what it means in our daily lives, whom the idea of brazenness privileges or erases, and the place that brazenness has in imagining freedom.
The pain
The morning of 3rd November 2013 is still so clear to me, almost five years later. I remember waking up at 2:11 a.m. in so much pain I could barely stand. I remember waking my husband who was sleeping next to me. I remember how calm his voice when he said, "dress up, let's go to the hospital". I remember what I wore – a green dress with black floral patterns. I remember touching my belly and wondering why it felt so hard. I remember my husband driving like a crazy person, ignoring every red light on the way to Nairobi Hospital. I remember how the emergency area of the hospital looked dreary and depressing. I remember the relief I felt when I heard my daughter's heartbeat but then a twinge of anxiety when the sonographer said her heart rate was higher than it should. I remember the next nine hours clearly, up until noon, when my water broke and I pushed my baby girl into the world. I remember seeing her tiny body on a tray and hearing the doctor say "I am so sorry she didn't make it". Then everything from there is a blur.
The people that came to visit us in hospital were very kind, but for the life of me I cannot remember any of the conversations we had. A few pastor friends stopped by and prayed. I had trouble closing my eyes though. I was sure if I closed them, the darkness in my heart would overwhelm me. The only thing I remember about the days that followed is my first shower. I stepped out of my bed, legs shaking and eventually made it to the shower. And I touched my belly and there was nothing where my baby bump had been. And I sobbed in the shower, wishing I could die. But I didn't. And at first, I was deeply disappointed with God for letting me live. But I went home and experienced so much love from friends and family. I remember Timo and Lo (a couple who lived near us) coming to our house with food. That was the first night I laughed since my daughter died. And my journey of healing began.
Seeing in colour
A month after coming from hospital I wrote about losing our daughter on my blog. I had resigned from my job. So here I was, unemployed, with no baby to look after. The blogpost was my way of trying to understand what had happened to me. Then, I felt, if I just wrote it down, it would stop having so much power over me. And the writing helped. I felt lighter – the kind you feel after a good cry. But soon after I received numerous calls, emails and messages from people who had lost a baby or knew someone who had. I don't know why I did it but I reached out to these people. Here I was, still raw from pain, listening to other devastating stories of loss. For some reason, holding hands with these parents, crying together and encouraging each other started me on my healing journey. Somewhere along the way my heart was strengthened. At some point I started to see in colour again. And though some nights were long and teary, there was a new hope in my life.
I started Still A Mum officially in October of 2015. It is a not for profit that provides psychosocial support to parents who have gone through miscarriages, stillbirth and infant loss. In the three years I have been doing this I have met over 850 men and women beaten down by the death of their baby. Broken by the lack of support from their family. Angry because of the myths their neighbours have about why the baby died. I have met couples that have lost an eight-week pregnancy and people dismissed their loss and called their baby a "mass of cells" not knowing that they had been trying to get pregnant for six years. I have met university students who were terrified when they found out they were pregnant, and even considered abortion, but decided to keep the baby. Then sadly lost the baby. And this baby, not wanted at the beginning, but loved over time brought them such sadness when they were no more. Every year we plant trees to mark Pregnancy and Infant Loss Day in October and my heart is so full to hear a man tell me, "Thank you for giving us a chance to plant this tree in memory of our baby. This is the first we are speaking about our son since he died."
Sure, my life took a detour I am so grateful for – from a career in tech to running Still A Mum. Half the time I feel like I have been thrown to the deep end because I am not a counsellor, yet I am here to offer comfort to grieving parents. Of course, I often feel boggled down by the high numbers of pregnancy and infant loss. We are barely scratching the surface and it breaks my heart to know there's a woman who has lost a baby and has no one to walk with her. Yes, I have missed the glamour of employment life, and the security of a paycheck. But that passes when I meet a mother I have counselled and she's laughing again. When I run into a mum who tells me that they have recovered from a loss and are even thinking of having a baby again, I get overwhelmed with joy. That's being Brazen.
The broken health care system
That being said, every day I come face to face with Kenya's broken health system. Perennially, I see how much more work needs to be done. Did you know that Kenya has 23 stillbirths for every 1000 live births (the rate is 10 for Mauritius and Seychelles, the safest places to have a baby in Africa, and just ten in the US and UK)? Did you know that in Kenya we define stillbirth as the loss of a pregnancy from 28 weeks while developed countries it is from 20 weeks? That means that in those countries a baby born at 21 weeks can make it?
Do you know how many hospitals in Kenya can handle a birth emergency? How many health centers have incubators? Or even a theatre for a basic caesarian section birth? Did you read about the mother who lost quintuplets in Kenya last year? I went to visit her in Oyugis and saw how devastated she was to bury five babies. Five babies! And why? Because she could not go for antenatal clinics because the nurses were on strike, and so assumed she was pregnant with only one baby. On the day when labour started she thought she could handle the birth at home, with a midwife. Until she delivered two babies and the midwife saw there were more. And she was rushed to a hospital in Oyugis where she delivered the other three. Who had to be moved to a hospital in Kisii because the first hospital did not have incubators for the preemies. Eventually because of the movement and the cold the three babies died. And just like that a woman lost five children! That is our health care system.
But that is not what riles me most. I am most angry about how Kenyan hospital staff treats mothers and fathers after the loss of their baby. During the support group sessions I have heard some of the most devastating stories I've heard in my life.
I went into labor when I was 23 weeks pregnant. The nurse that came to my bed said "mama, huyu mtoto akizaliwa atakufa tu". She said that because the baby was too young their chances of survival are almost nil. All I could hear was that "atakufa tu" statement. It was so callous. I didn't know I would be experiencing a lot worse. As soon as I pushed the baby out, the midwife lifted my son and threw him in the trash can as I watched. Soon after, I started to throw up because my blood pressure was really high. Without missing a beat, the midwife handed me the trash can she'd put my baby in so I "stop messing her floor". Can you imagine how I felt throwing up on my baby?! I had nightmares for months. – Joan*
I lost my baby at 36 weeks of pregnancy. My daughter died in my womb about 24 hours before I came into hospital. "Mama, hapa hakuna heartbeat" The sonographer said while staring at the monitor. Then I was sent to the maternity ward and nobody explained anything. I just saw nurses setting up the drip and putting it in my hand. A few hours later I went into labor. After delivery when I asked if I could see my girl I was asked why I would want to see a dead child. Then I spent the night in the maternity ward – I could not sleep hearing all the babies crying yet mine was dead. It was the most traumatizing thing I've ever gone through. I demanded to be discharged the very next day. – Ruth*
I stayed in Newborn ICU (NICU) with my son for 6 weeks. Every day was fighting a new battle. Some days were good, some were tough. One day he'd be doing well the next he'd be fighting a new infection. Because of the bill that had already accumulated my husband and I had decided I would be commuting instead of sleeping in the ward. Most days I just slept in the car. Six weeks in I was exhausted both physically and mentally. I had cried until I didn't think I had more tears. I had prayed, desperately asking God to take my life instead and spare my son. I didn't know if I could take more bad news. Then on Thursday May 4th 2017 I walked into NICU and saw a group of doctors and nurses surrounding my baby trying to resuscitate him. Not more than five minutes after I walked in, the machine stopped beeping. Immediately they set my son aside and put another baby into the incubator. They didn't even wrap him up. They just left him there naked and cold. – Cynthia*
I hear these stories so often and each time it breaks my heart. I meet women who doctors have ignored their calls for help, or the midwife disregarded information they gave that would have saved their baby's life. I listen as fathers narrate how they paced the corridors outside the theatre only to be told their babies died. And how painful it was for them to break the news to their wives. Our bereavement care is almost non-existent. Our health care is totally devoid of compassion. Medical practitioners leave medical school knowing how to diagnose a patient's illness and prescribe medicine. They know how to conduct difficult surgical operations. But they are caught flatfooted when they have to break bad news to a patient. They are devoid of empathy. And I understand that most are overworked and already doing more than is required, but a little compassion is required. Saying "I am so sorry for your loss" goes a long way.
I know we can do better. The situation definitely feels bleak but we can start to fix it. Every day we can change systems that don't work and introduce some new ones that do. Every day we can get feedback from patients and see ways to improve. We don't have to have world-class facilities to start seeing change – we can be more compassionate and humane and not belittle the loss of a baby. We can start where we are and visit a bereaved parent. And hug them. That's Brazen.
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The 9-hole "Ear Falls Golf & C.C." course at the Ear Falls Golf & Country Club facility in Ear Falls, Ontario features all the hallmarks of Ontario golfEar Falls Golf & C.C. golf course opened in 1986. Terry Dyck manages the course as the General Manager.
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Hsm 542 week 6 you decide
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