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THE RITUAL OF THE OPERATIVE FREE MASONS Part 2
The Apprentice First Degree.
The usual age for an apprentice to be made is 14 to 15 years and he is bound for 7 years during which time he is taught his trade. His admission
as an apprentice corresponds to the Speculative Initiation and is a formidable ceremony for so young a lad. He first has to apply for permission to
join the Society, and then, if approved signs the following petition which is posted up at the entrance of the quarry or workshop for 14 days. On
three occasions he must stand by his application when the men are going to or from work so that all may see him; and if any one knows anything
against him they report it at the office, and the matter is investigated.
Form A.
Application to the Superintendent of the Works of The Worshipful Society of Free Masons, Rough Masons, Wallers, Slaters, Paviors, Plasterers,
and Bricklayers. I, being the son of a Free Man, and .... years of age, humbly crave to be made an Apprentice to the Ancient and Honourable Craft.
I am prompted by a favourable opinion preconceived of the Fraternity and the desire for knowledge to enable me to work at the Trade.
I further promise and swear that I will conform to all the ancient usages and established customs of the Order.
Witness my hand, this day of ……………… Signed ………………… Witness ……………………
The fact that the applicant has to state that he is the son of a Free Man shows the origin of this application dates back to a time "when all men were
not free. Serfdom existed in Great Britain to a much later period than is generally recognized. In Saxon times the theow and the ceorl were serfs pure
and simple. In Anglo-Norman times they became known as serfs and villeins and they were attached to the land. Usually the condition of a child followed
the status of the mother. Hagar and Ishmael are well known Biblical examples. This rule is voiced in the old English proverb, "It is my calf that is born of
my cow"; but by a peculiarity in the usage of Britain this was not always so, and a child followed the status of his father, certainly if born in lawful
wedlock. Hence the applicant claims to be the son of a free man.
Serfdom practically died out in England following the dislocation of society caused by the Black Death in 1348 and the Peasants' Revolt, 1377-81
followed by the Wars of the Roses, 1 399- 1485. From this time serfdom was practically extinct in England, but remnants of this condition are to be
found in the latter part of the XVIth Century and traces are to be found so late as the time of Charles I. In Scotland Colliers and Salters were not quite
free until the end of the i8th Century but statutes of 1775 and 1789 removed the last traces of serfdom from the British Isles. Laus Deo!
The candidate has to be proposed by one Mason, seconded by another, and supported by five more. If accepted he has to appear on the appointed
day — the sixth of the week — at high XII to the Quarry or Workshop. The probable reason that high XII on Friday is selected is because the Guild of
Operatives holds the tradition that it was at high XII on a Friday that Hiram Abiff was slain when he went at that hour, according to his wonted custom,
to make his prayers; and that Friday was the last working day of the week in the days of King Solomon. He applies at the door and is admitted on
giving the pass word F.A.O.G.R., which has been previously given to him. He is admitted within the entrance of the Lodge, usually a Porch with double
doors, and has to take an oath not to reveal any part of the proceedings in the event of his being rejected at any part of the ceremony. This is done by
his reading aloud his application and "kissing the book" when he says "promise and swear." (Candle wax and sealing with a kiss)
He also takes a second short oath that avoiding fear on the one hand and rashness on the other, he will persevere through the ceremony. Then the
outer door is locked, and the key is taken to the Masters. The candidate puts his proper fee on the lower ledge of a "footing stone" and the Treasurer
counts it, but does not pick it up until after the candidate has taken his obligation. Here let me draw your attention to the plan of a Lodge in this First
Degree. You will notice the three Masters sit in the West so that they face and can see the rising sun. The Junior Warden sits in the North so that he
can see the Sun at its meridian and the Senior Warden sits in the East so that he can see the Setting Sun. The Altar is in the centre of the Lodge under
the "G" and the Rough Ashlar Stone is on the East side of the Altar. There are three Deacons present, one for the Masters and one for each Warden.
Inside the Porch the candidate is divested of all money and hoodwinked. Then three men come out of the Lodge, divest him of all his clothes and dirty
him with mud. The Doctor then arrives and removes the candidate's hoodwink. He is told to "Wash and be clean." The bath is ready and the candidate
bathes. Seven times does he dip. The Doctor then examines him to see that he is sound in wind and limb and reports him "perfect in all his parts."
Then he is elected by the "clean-hand" sign. He is clothed in a white cloak, where the original symbolism of white signifying a candidate is retained.
The word candidate meaning literally, I am white (on aspiring to office or some honour; white robbed; to make white or bright; office seekers in Rome
in ancient times wore white togas; one selected by others office or honours; person deserving off or seems destined for a certain end or fate). The
Candidate is again hoodwinked and still clothed in the white cloak. He has also a blue cord looped round his neck, held by a man in front and a man
behind, and a second blue cord around his centre held by a man on each side. The neck cord being longer than the centre cord the four men make a
diamond with the candidate in the centre. This diamond has a reference to Operative Masonry and the candidate and his four attendants make "five
points" which has another reference to Operative methods.
The candidate now makes application at the Inner door. How do you hope to obtain admission? By the help of El Shaddai and F.A.O.G.R. The sword
is held to his n.l.b. so as to draw blood. He is then admitted and led to the N.E. corner. Here he is questioned. What age are you? What is your character?
What is your knowledge? Where have you been working? Have you ever been a Member of any Guild or Company before? Do you swear you have
never been expelled, discharged or "run away" from any work? In all cases of D and D I, W. D. you put y. t ? In El Shaddai is all my t. Right Rise. The
Brothers in the E. .S. W. and N. will take notice that is about to pass before them. He is asked if he sees anything, he replies No, and the hookwink is
slightly raised so that by bending his head a little forward he is able to see his own feet and for two or three feet in front of them. He is then cautioned
to keep strictly to the track or tessellated border and is led once round it. He has put one foot in front of the other, toe to heel and so on, it is called
"end on work" or "work in line." The candidate has to make this Perambulation once correctly, without failure. From the N.E. corner he goes to the
S.E., then to S.W., then to N.W. Then he comes to the Junior Warden who bars his progress — on due report the bar is raised and the candidate
proceeds. Then back to N.E. corner and so to the Senior Warden who bars progress again — on due report the bar is removed and then a strip of
carpet is laid down leading to the Rough Ashlar Stone on the East side of the Altar, so that the candidate shall not step on the squares of the Mosaic
pavement as he is led to the Ashlar Stone. Here he kneels with both knees bare on the Rough Ashlar Stone, with the left hand S.T.H.B.T.R.R.T. It is
interesting to note that this is still preserved as a sign in the Lodges under the Scotch Grand Lodge, as well as among the Operative Free Masons.
He then takes the following obligation which is
the same to-day as it was when written out and
signed by Robert Padget, Clearke to the
Society of Free Masons of the City of London in
1686. This copy by Padgett is believed to have
been taken by Anderson and is now in the
of the Lodge of Antiquity, London.
Worshipful Society of the Free Masons of the
City of York and Division.
OATH OF NIMROD. Apprentice
Degree (1st).
I, , do,
in the presence of El
and of this Worshipful Assembly of Free Masons,
Rough Masons, Wallers, Slaters, Paviors,
Plaisterers and Bricklayers, promise and declare
that I will not at any time hereafter, by any
act or circumstance whatsoever, directly or indirectly,
write, print, cut, mark, publish, discover,
reveal, or make known, any part or parts of the
trade secrets, privileges, or counsels of the
Worshipful Fraternity or Fellowship of Free
Masonry, which I may have known at any time, or
at any time hereafter shall be made known unto
me. The penalty for breaking this great oath
shall be the loss of my life. That I shall be
branded with the Mark of the Traitor and slain
according to ancient custom by being throttled
so that my soul has no rest by night or by day.
Given under my hand and sealed with my lips,
this day of , 1911. So help me El Shaddai and
the holy contents of this book.
The First Master Mason: Take good heed to keep
it right well, for it is perilous and great
danger for a man to forswear himself upon the
Holy Book. A reference to a similar oath is
found in the Kilwinning M.S. No. 4, under the
heading of "Question and Answer."
"What punishment is inflicted on those yet
reveals ye secret. Yr. heart is to be taken out
alive yr head is to be cut of and yr bodys to be
buried in ye sea mark and not in any place wr
christians are buried."
The form of these oaths explains the archaic
form of the obligation still retained in the
Speculative Ritual. People in the Middle Ages
believed the soul could not rest unless the body
was properly buried, hence the craving for
ceremonial burial which is still existent.
Although the craving was for Christian burial it
is really the remnant of a Pagan idea
transmitted to Christian times. The ancient
Romans believed that the soul of an unburied
body could not pass the Styx for at least a
hundred years. Many of our present funeral
customs are traceable to similar Pagan and
pre-Christian beliefs.
There is no doubt but that in ancient times it
was contemplated that these penalties should be
actually inflicted; indeed at a time when
physical mutilation such as amputation of a
hand, and hanging, drawing and quartering were
still on our Statute books there was nothing
incongruous in such an oath. Papworth and Gould
record that in 1099 a Bishop of Utrecht was
slain for extracting the Grand secret from the
son of a Master Mason.
taking the obligation the candidate is requested
to seal it with his lips. As his lips are
brought to the book a large seal of soft wax is
placed underneath them; his head is forcibly
pushed downwards so that an actual impression of
his lips is taken by the wax, and his obligation
is "sealed with his lips" actually and
When the
obligation is finished the Master says to the
Deacons, "give light that he may place his hand
to the bond." A pen is put in his hand and he
signs the bond "Given under my hand and sealed
with my lips this day of ..." He says, "I
deliver this as my act and deed."
candidate is then assisted to rise with the
words, "Rise, Apprentice to the Craft of Free
Masons." He is then taught
the Grip,
which is the same as that of the Speculatives;
only it must be "covered;"
and the
Word which
is "Jabal."
Then the Charge is given, which is the same as
the one that was promulgated on December 8th,
Worshipful Bro. Stretton informs me that the
same Charge is used in all the eight Operative
Divisions in the Kingdom. Charge to the
Apprentice to the Craft op Free Mason.
1. You shall truly honour El Shaddai, and his
holy Church, the King, your Master and Warden;
you shall not absent yourself, but with the
Licence of one or both of them from their
Service, by Day or Night.
2. You shall not Purloin or Steal, or be Privy
or accessary to the Purloining or Stealing of
the value of six-pence from them or either of
3. You shall not commit Adultery or Fornication
in the House of your Master, with his Wife,
Daughter or Maid.
4. You shall not disclose your Master's or
Warden's Secrets or Councils, which they have
reported unto you, or what is to be concealed,
spoken or done within the Privities of their
House, by them, or either of them, or by any
5. You shall not maintain any disobedient
Argument with your Master, Warden, or any
6. You shall reverently behave your self towards
all' Freemasons, using neither Cards, Dice, or
any other unlawful Games, Christmas Time
7. You shall not haunt, or frequent any
Taverns or Alehouses, or so much as go inside
any of them, except it be upon your Master or
your Warden, their or any of their Affairs, or
with their or the one of their Consents.
8. You shall not commit Adultery or Fornication
in any Man's House where you shall be at table
or at Work.
9. You shall not marry, or contract yourself
to any woman during your Apprenticeship.
10. You shall not steal any Man's goods, but
especially our Master's, or any of his Fellow
Masons, nor suffer any to steal their Goods, but
shall hinder the Felon, if you can; and if you
cannot, then you shall acquaint the said Master
and his Fellows presently.
11. All these Articles and Charges, which I have
now recited unto you, you shall well and truly
observe, perform and keep to the best of your
Power and knowledge.
So help you El Shaddai, and the true and holy
contents of this Book.
From this Charge you will see that the Operative
Free Masons require their apprentices to respect
the chastity of the women kind of Free Masons.
It is also noteworthy that the Dame of the House
where they hold a Lodge is protected; and she is
also sworn not to lead any member of the Craft
into sin.
The candidate is then actually presented with
his Working Tools, which are the Chisel, the
small Maul, and the Straight Eddge ; and is
invested with the Apprentice's Apron.
He is next
taken back to the N.E. corner Stone. Here he is
asked by the Foreman how he is going to live
until he draws his first week's money. If he
says he is poor then the Foreman takes him
before the Masters in the Chair, and reports
that he has no means of living. The Master
craves Charity for him and a collection is made
on his behalf. This is doubtless the origin of
the collection Speculative Free Masons ask for
from the candidate.
If however he says he has money or will live
with his father, no collection is made.
For seven
years he remains an Apprentice. During this time
he wears his blue neck-cord as a sign that he is
still bound as an apprentice. This wearing a
collar as a sign of bondage is a very old
custom. In Anglo-Saxon and Norman days in this
country serfs and bondsmen were accustomed to
wear collars of metal securely riveted round
their necks.
At the end of seven years
apprentice applies to be made free of his Bond.
The following application has to be posted up at
the entrance of the Stone Yard Quarry or Works.
Form B.
Application to the Super -Intendent of the Works
of the Worshipful Society of Free Masons, Rough
Masons, Wallers, Slaters, Plaisterers and
Having well and truly served as an Entered
Apprentice to the Craft of Free Mason for seven
years, and being of the full age of twenty-one
years, humbly crave to be made free of that
Bond, to enable me to be Passed to the
Honourable Degree of Fellow of the Craft of Free
Ma- son. I further promise and swear that if
once admitted to the Fellowship I will for ever
conform to the ancient charges, usages and
established customs of the Fraternity, as
Fellows have done in all ages.
Witness my hand this day of
Certificate of Character
Signed .
Super-Intendent of Works.
Grand Master Mason VIP.
applicant has to go and kneel on the same Ashlar
he was bound seven years before. The Bond is
torn up, the blue cord is removed from his neck.
"Rise, Free Brother, you are now superior to an
Apprentice, but inferior to a Fellow of the
Craft of Free Mason."'
He is then given the Pass Grip and Pass Word
leading from the First to the Second Degree.
Both are the same as the Speculatives Here again
the Grip must be "Covered." He then takes a
formal farewell' of the Apprentices, and for the
future he must associate with the Fellows.
Fellow of the Craft. — Second Degree.
Before the
Candidate can be accepted as suitable to be
passed to the Second Degree he has to prepare a
rough dressed ashlar stone as a specimen of his
A rough
dressed ashlar stone is the ashlar as it is
prepared in the First Degree or Apprentice Yard
for the more expert workman.
It is
dressed 1/16th of an inch too large all over;
and this stone has to be prepared by the
candidate and passed by the Inspector of
Material before the Free Brother can be passed
as a Fellow of the Craft. When the candidate
goes into the Second Degree Lodge to be made a
Fellow of the Craft he must have this specimen
of his work with him.
must swear it is all his own work. "No man hath
used a tool upon it." At the appointed time,
again at XII noon on a Friday, he goes to the
door of the Second Degree Yard and knocks. On
giving the Pass Grip and Pass Word he is
The Master gives notice, "The Fellows in the E.,
S., W. and N. will take notice that Brother
………is about to pass in view before them to show
that he is a candidate properly prepared to be
made a Fellow of the Craft of Free Mason."
is then led round the Candidate's Track twice.
This time his right foot is put transversely
across the axis of the Lodge and then his left
foot parallel to the axis of the Lodge. This is
"Header and stretcher" work, or "one atid one,"
(one on top of of the other) as the Operatives
call it.
He is then led to the Altar where kneeling on a
rough dressed ashlar stone on both knees bare he
takes the obligation.
The Worshipfull Society of Free Masons, Rough
Masons, Wallers, Slaters, Paviors, Plaisterers,
and Bricklayers. (York Division.)
NIMROD. Fellow
of the Craft (2nd).
I….. , do, in the presence of El Shaddai and of
this worshipful assembly of Fellows of the Craft
of Free Masons, Rough Masons, Wallers, Slaters,
Paviors, Plaisterers and Bricklayers here
present, promise and declare, that I will not at
any time hereafter by any Act or circumstance
whatsoever, directly or indirectly, publish,
discover, reveal or make known any of the
secrets, privities, or Councils of the Fellows
of the Craft of Free Mason, which at this time,
or at any time hereafter shall be made known
unto me. That I will not permit or suffer any
laborer to be employed in the proper work of
Free Masonry; that I will not work with those
that are not free, and that I will not teach
laborers and unaccepted masons, as I would teach
Apprentices, or Fellows of the Craft of Free
Mason. I further promise and declare that I will
strictly preserve the honour of all Free Masons
of whatever degree; that I will not commit
Adultery or Fornication with the Wife, Daughter
or Maid of any Free Mason. The penalty for
breaking this great oath shall be the loss of my
life. That I shall be branded with the mark of
the Traitor and slain according to ancient
custom Given under my hand and sealed with my
lips twice, this day of 1911. So help me El
Shaddai and the holy contents of this Book.
After the obligation it is said to him, "Rise,
Accepted Fellow of the Craft of Free Mason."
Then the signs of a Fellow are given. They are
the same as the Speculatives except that in the
second sign the hand is held flat. The word is "Bonai."
This word proves he is a Fellow of the Craft and
means Builder. The traditional History is now
recited to him by the First Master Mason.
Traditionai, History."
"Good Fellow of the Craft of Free Mason, you
having been passed as a Fellow of this Ancient
and Worshipful Fraternity, it is our purpose to
tell you how and in what manner this worthy
Craft of Masonry was begun, and afterwards how
it was kept by worthy Kings and Princes, and bv
many other worshipful men. "Before Noah's flood
there was a man that was called Lamech, and this
Lamech had two wives, the one called Adah, and
the other Zillah. By his first wife Adah he gat
two sons, the one called Jabal and the other
Jubal. And by the other wife Zillah he gat a son
Tubal-Cain, and a daughter Naamah, and these
four children founded the beginning of all the
crafts in the world. The eldest son Jabal
founded; the craft of geometry, he had sheep and
lambs in the fields, and was the first mason who
wrought houses and walls of stone. And his
brother Jubal founded the craft of music, song
of mouth, harp, organ and trumpet. And the third
son Tubal-Cain found out the Smith's craft of
working in gold, silver, copper, iron and steel,
and all manner of forging. And the daughter
Naamah found the craft of weaving. These four
children knew well that God would do vengeance
for sin, either by fire or water, wherefore they
wrote the sciences that they had founded on two
pillars of stone that they might be found after
either fire or flood. The one pillar was made of
marble for that it cannot bum with fire, and the
other pillar was made of stone called Laternes,
for that it cannot drown in any water. Our
intent is to tell you truly in what manner these
stones were found, on which were written these
the destruction of the world by Noah's flood,
the great Hermarives, that was Cubies' son,
afterwards called Hermes, the father of wisdom,
found one of the seven sciences written thereon,
and he taught them to other men.
The first
of the seven sciences is "GRAMMAR, and that
teacheth a man to spell truly and' write truly.
The second is "RHETORICK and that teacheth a man
to speak fair and in subtle terms. The third is
"LOGICK and teacheth a man to discern or know
truth from falsehood. The fourth is "ARITHMETIC,
which teacheth a man to reckon and to count all
manner of numbers. The fifth is "GEOMETRY, and
that teacheth a man to mete and' measure the
earth and all other things, on which science is
founded Masonry and Architecture. The sixth is
called "MUSIC, and that, teacheth a man the
craft of song and voice of tongue, organ, harp
and trumpet. And the seventh science is called
"ASTRONOMY, and that teacheth a man to know the
course of the sun, of the moon, and of the stars
of heaven.
"These be the seven liberal sciences, of which
all be founded by one, that is geometry, for
geometry teacheth a, man measure, ponderation
and weight of all things on earth; for there is
no man that worketh in any craft, but he worketh
by some measure; and every man that buyeth or
selleth, buy or sell by some measure or weight,
and all this is geometry. And the merchants,
craftsmen, and all other sciences, and
especially the plowmen and the tillers of all
manner of grain and seeds, vines and plants, and
the setters of all manner of fruit, cannot find
mete and measure without geometry, wherefore the
said science of geometry is the most worthy, as
all the others are founded upon it. "At the
making of the Tower of Babylon was Masons first
made much of, and that great King of Babylon
called Nimrod was himself a Master Mason. He
loved well the craft and made the Masons Free
men and Free Masons in his kingdom. And when the
city of Nineveh and other cities of the East
were to be built, Nimrod, the King of Babylon,
sent thither sixty Lodges of his Free Masons to
Ashur the King of Nineveh, his cousin, and when
he sent them forth he gave them a charter and a
charge after his manner."
Then the Second Master gives "the Charge":
of Nimrod," 2°.
"That the Free Masons shall be true to El
Shaddai, their King, their Lord, and their
Master's "That they shall truly serve their
masters for their pay, so that their masters
have worship, and all that belongeth to them.
"That they shall ordain the most wise and
cunning men to be masters of the work, and
neither for love, riches nor favour set another
that hath little cunning to be master of any
work whereby the Lords should be ill served, and
the science shamed. "That they shall be true one
to another, and that they shall live truly
together. "That they shall assemble together
once every year, to see how they might best
serve the King, and the Masters, for their
profit and their own worship.
"That they shall correct within themselves those
that had trespassed against the craft so the
worthy science be not dishonoured." To all these
charges he made them swear a great oath that men
used at that time, and he ordained for them
reasonable pay whereby they might live honestly.
"Long after, when the Children of Israel were
come into the Land of Beerhest, that is now
called amongst us the country of Jerusalem, King
David began to prepare the ground and the stone
for the Temple of Jerusalem. And the same King
David loved well the Free Masons and cherished
them much, and gave them good pay — and the
charges right nigh as they be now.
"And after the decease of King David, Solomon,
that was King David's son, performed out the
Temple that his father had begun and he sent for
Free Masons into diverse countries and lands and
gathered them together so that he had four score
thousand workmen that were workers of stone and
were all Free Masons, and he chose of them three
thousand three hundred that were ordained to be
Masters and Governors of his works."And this
same Solomon confirmed both the charges and
manners that his father had given to the Masons,
and thus was that worthy Craft confirmed in the
country of Jerusalem and in many other
To the Fellow of the Craft of Free Mason.
1. I am to admonish you to honour El Shaddai in
his holy Church; that you use no Heresy, Schism
and Error in your Undertakings, or discredit
Men's Teachings.
2. To be true to our Sovereign Lord the King,
his Heirs and lawful Successors; committing no
Treason, Misprision of Treason, or Felony; and
if any Man shall commit Treason that you know
of, you shall forthwith give Notice thereof to
his Majesty, his Privy Counsellors, or some
other Person that hath Commission to enquire
3. You shall be true to your Fellows and
Brethren of the Science of Masonry, and do unto
them as you would be done unto.
4. You shall keep secret the obscure and
intricate Parts of the Science, not disclosing
them to any but such as study and use the same.
5. You shall do your Work truly and faithfully,
endeavouring the Profit and Advantage of him
that is Owner of the said work.
6. You shall call Masons your Fellows and
Brethren, without Addition of knaves, or other
bad Language.
7. You shall not take your Neighbour's Wife
villainously, nor his Daughter, nor his Maid or
his Servant, to use ungodly.
8. You shall not carnally lye with any Woman
that is belonging to the House where you are at
9. You shall truly pay for your Meat and Drink,
where you are at Table.
I0. You shall not undertake any Man's Work,
knowing yourself unable or unexpert to perform
and effect the same, that no Discredit or
Aspersion may be imputed to the Science, or the
Lord or Owner of the said Work be any way
11. You shall not take any Work to do at
excessive or unreasonable Rates, to deceive the
Owner thereof, but so as he may be truly and
faithfully served with his own Goods.
12. You shall so take your Work, that thereby
you may live honestly, and pay your Fellows the
Wages as the Science doth require.
13. You shall not supplant any of your Fellows
of their Work, (that is to say) if he or any of
them hath or have taken any Work upon him or
them, or he or they stand Master or Masters of
any Lord or Owner's Work, that you shall not put
him or them out from the said Work, although you
perceive him or them unable to finish the same.
14. You shall not take any Apprentice to serve
you in the said Science of Masonry, under the
Term of Seven Years; nor any but such as are
descended of good and honest Parentage, that no
Scandal may be imputed to the said Science of
15. You shall not take upon you to make any one
Mason, without the Privity or Consent of six, or
five at least of your Fellows, and not but such
as is Freeborn, and whose Parents live in good
Fame and Name, and that hath his right and
perfect Limbs, and able of Body to attend the
said Science.
16. You shall not pay any of your Fellows more
money than he or they have deserved, that you be
not deceived by slight or false working, and the
Owner thereof much wronged.
17- You shall not slander any of your Fellows
behind their Backs, to impair their Temporal
Estate or good Name.
i8. You shall not, without any urgent Cause,
answer your Fellow doggedly or ungodly, but as
becomes a loving Brother in the said science.
19. You shall duly reverence your Fellows that
the Bond of Charity and Mutual Love may continue
steadfast and stable amongst you.
20. You shall not (except in Christmas time) use
any lawless Games, as Dice, Cards, or such like.
21. You shall not frequent any Houses of Bawdery,
or be a Pander to any of your Fellows or others,
which will be a great scandal to the Science.
22. You shall not go out to drink by Night, or
if Occasion happen that you must go, you shall
not stay past Eight of the Clock, having some of
your Fellows, or one at the least, to bear you
Witness of the honest Place you were in, and
your good Behaviour to avoid Scandal.
23. You shall come to the Yearly Assembly, if
you know where it is kept, being within Ten
miles of the Place of your Abode, submitting
yourself to the Censure of your Fellows, wherein
you have to make satisfaction, or else to defend
by Order of the King's Laws.
24. You shall not make any Mould, Square, or
Rule to mould Stones, withal, but such as are
allowed by the Fraternity.
25. You shall set Strangers at Work, having
employment for them, at least a Fortnight, and
pay them their Wages truly, and if you want Work
for them, then you shall relieve them with Money
to defray their reasonable Charges to the next
26. You shall truly attend your Work, and truly
end the same, whether it be Task or Journey
Work, if you may have the Payment and Wages
according to your Agreement made with the Master
or Owner thereof.
All these Articles and Charges, which I have now
recited unto you, you shall well and truly
observe, perform and keep to the best of your
Power, and knowledge. So help you El Shaddai and
the true and holy Contents of this Book. Then
the Third Master addressing the candidate says,
"The Traditional History and the Charges which
have just been so ably delivered to you are the
foundation stone, the commencement of the
Worshipful Society of Free Masons, in all parts
of the World, and in all ages." The new "Fellow
of the Craft of Free Mason" is now invested with
the Fellow's Apron and is presented with his
actual working tools which are the Plumb, the
Level, and the Square, another Straight Edge,
and the Perfect Ashlar Square, which is a wooden
frame with the ends overlapping like an Oxford
frame, being the exact size of a Royal Cubit or
21 inches inside. He is now a Free Man and a
Free Mason and in olden days became a freeman of
the City or town in which he had been
When he
begins to work in the Fellows or Second Degree
Yard he is told to commence in the N. E. corner
with the new Fellows and there he is taught to
make his rough dressed Ashlar Stone true and
polished. Then his perfect work has to be
submitted for inspection and to be tried. If the
work is satisfactory he is given the word "Giblim"
which means perfect stone squarer or expert
mason. You will find that this word Giblim and
the word Bonai which was given to him when he
was admitted to the Second Degree were known to
Anderson and are referred to on page 12 in the
Book of Constitutions published in 1738. With
this additional or superior word, Giblim,
he also
has an additional sign given to him of which
there is no trace in the Speculative Ritual. The
sign is given by placing his left arm and hand,
with thumb extended, in a perpendicular position
pointing upwards, and his right arm and hand,
with thumb extended, in a horizontal position.
Thus he represents all three of his new tools,
the "square" by the angle of 90° formed by his
two arms, the upright or "plumb-rule," by his
left arm and the "level" by his right arm.
Having made his test piece which has been passed
by the Inspector of Material and having served
for a year as a Fellow, he is now eligible to
apply to be advanced to the Third Degree, that
of a Super Fellow. The following form has to be
filled up and posted at the Yard or Quarry
entrance :
FORM C. Application to the Super Intendent of
the Works of The Worshipful Society of Free
Masons, Rough Masons, Wallers, Slaters, Paviors,
Plaisterers and Bricklayers.
I, ……. , having well and truly served as a
Fellow of the Craft of Free Mason for one year,
and being of the age of twenty-two years, humbly
crave to be advanced to the Honourable Degree of
Super Fellow of the Craft of Free Mason. I
further promise and swear that if once advanced
to the Third Degree
of the
I will for ever conform to all the ancient
charges, usages and established customs of the
Fraternity, as Super Fellows have done in all
Witness my hand this day of, ………………... Signed
…………….. Witness …………………. Certificate of
Signed ' Super Intendent of the Works.
Approved : Grand
Master Mason VII°
VI. The
Super Fellows Third and Fourth Degrees.
The word "Giblim" and the sign described in the
last chapter, left arm perpendicular and right
arm horizontal, are the Pass Word and Pass Sign
leading from the Second to the Third Degree; and
the perfect Ashlar stone the candidate has
himself made is the proof for advancement to the
Super Fellows or Third Degree. The Operative
Third Degree and the first part of the modern
Mark Degree corresponding to the old Mark Man of
the Speculatives are so very similar that a
Speculative Mark Mason would find himself quite
at home in the Operative working. The Word and
Sign of the Operative Super Fellows or Third
Degree is the same as the Speculative Mark
Degree. It is obvious that this precludes me as
a Speculative Mark Mason from describing the
ceremony fully in print. The Super Fellow is
allotted his Mark, and as a Super Fellow he is
charged to produce "fare work and square." In
this degree the Candidate is led round the Lodge
three times and he takes his obligation on the
polished ashlar stone with both knees bare.
Application to the Super Intendent of the Works
of the Worshipful Society of Free Masons, Rough
Masons, Wallers, Slaters, Paviors, Plaisterers
and Bricklayers.
I, …………, having well and truly served as a Super
Fellow of the Craft of Free Mason for one year,
and being of the age of twenty-three years,
humbly crave to be further advanced to the
honourable degree of Super Fellow Erector of the
Craft of Free Mason. I further promise and swear
-that if once advanced to the Fourth Degree of
the Fellowship I will forever conform to all the
ancient charges, usages and established customs
of the Fraternity, as Super Fellow Erectors have
done in all ages.
Witness my hand this day of . , , 19 . . .
Signed . ……….Witness . ………….. Certificate of
Signed ………….. Super Intendent of the Works.
Approved : Signed Grand Master Mason VIP.
Enrolled :
Signed ………….. Registrar.
The next Degree for the Operative Free Mason is
that of an Erector, still a Super Fellow but one
who is qualified and entitled to erect and put
in position on the site the stones prepared in
the 1st, 2nd and 3rd Yards and Marked in the 3rd
Stone Yard. This is the Operatives' Fourth
Degree. The Super Fellow Erector ascertains from
the marks the exact position in which each stone
is intended to be placed. This is very similar
to the Second Part of the modern Speculative
Mark Masons Degree, corresponding to the old
Speculative Mark Masters Degree ; which again
precludes me as a Mark Mason from describing the
ceremony fully in print.
In the Square Division it is the Chief N. E.
Corner Head Stone that is missing, and in the
Arch Division it is the Keystone of the Arch
that has been lost. The moral is the same in
both cases. "The Stone which the Builders
refused is become the Head-stone of the corner."
The Arch Masons reject the corner stone, and the
Square Masons reject the Key-Stone. In the
Operative account it is the negligent Mark Men
who neglected to mark well who are "hove over"
with a 30 cubits drop, and form the Completion
Sacrifice; which is certainly in accordance with
the spirit of the times of the building of King
Solomon's Temple.
In this IVth Degree the Candidate takes his
obligation on a perfect polished Ashlar stone,
both knees bare as before, and he is led round
the Lodge four times. The Word and Sign are the
same as in the Speculative Mark Degree. All
Operative Free Masons have these two Mark
Degrees although the Mark was struck out by
those who formulated Modern Speculative Free
Masonry in 1717. The great majority of Operative
Free Masons do not proceed beyond this, the
Fourth Degree; as to take the Fifth Degree,
-that of Superintendent, requires considerable
technical knowledge.
I …….. , having well and truly served as a Super
Fellow Erector of the Craft of Free Mason for
one year, and being of the age of twenty-four
years, humbly crave to be raised to the
honourable degree of Intendent of the Craft of
Free Mason. I further promise and swear that if
once raised to the Fifth degree of the
Fellowship I will forever conform to all the
ancient charges, usages, and established customs
of the Fraternity, as Menatzchim have done in
all ages.
Witness my hand this day of , 19. . , Signed
…………………. Witness. ……………….. Certificate of
Super Intendent of the Works. Signed .
Enrolled :
Approved :
Signed Grand Master Mason VIF Signed
VII. The
Overseers. Fifth and Sixth Degrees.
There is no Degree in Speculative Free Masonry
exactly corresponding to the V° of Super
Intendent in Operative Free Masonry, although
the term is used in the Speculative Arch Degree
for Provincial Grand Rulers, and for Grand Lodge
Officers in the Speculative Craft. The ceremony
is however -somewhat similar to the appointment
and investiture of Officers at a Speculative
Installation Meeting. Every Officer is examined
as to his knowledge — actual technical knowledge
— and has to take the Officer's Oath and be
installed in his Chair. The word of this Degree
is "Menatzchim."
Application to the Masters of the Worshipful
Society of Free Masons, R.ough Masons, Wallers,
Slaters, Paviors, Plaisterers, and Bricklayers.
I, having well and truly served as Intendent and
Super Intendent of the Craft of Free Mason for
one year, and being of the age of twenty-five
years, humbly crave to be exalted to the
honourable degree of Passed Master of the Craft
of Free Mason. I further promise and swear that
if once exalted to the Sixth Degree of the
Fellowship I will forever conform to all the
ancient charges, usages, and established customs
of the Fraternity, as Harodim have done in all
Witness my hand this day of , 19 •
Certificate of
Character. .-.
Signed .
Super Intendent of the Works.
Approved :
Signed - " J Grand Master Mason VIP.
Enrolled: Signed
The next
Operative Degree that of a Passed Master VI°
requires still more knowledge than the V°. A man
who takes it — and the number in a Lodge is
limited to 15
— must be able to conduct building operations
and generally understand his profession
thoroughly, consequently requiring much more
technical knowledge than does a Craftsman. He
has to be able to lay schemes, draw plans and
take complete charge of a department. The Senior
Passed Master is really the Deputy Master. His
Masonic title is Adoniram. He is practically
General Manager and Works Manager and is
responsible to the Three Masters. The word of
this Degree is "Harod," plural "Harodim." The
Fifth Degree Mason is led round the Lodge Five
times and the Sixth Degree Mason six times.
Application to the Masters of the Worshipful
Society of Free Masons, Rough Masons, Wallers,
Slaters, Paviors. Plaisterers and Bricklayers.
L…….. , having well and truly served as Passed
Master, and Deputy Master Mason for five years,
and being of the age of thirty-five years,
humbly crave to be enthroned in the honourable
and exalted degree of Master Mason of the Craft
of Free Mason. I further promise and swear that
if once enthroned in the Seventh Degree of the
Fellowship I will forever conform to all the
ancient charges, usages, and established customs
of the Fraternity, as Enthroned Master Masons
have done in all ages.
Witness my hand this day of , 19. ,
Signed ,
Witness _
Certificate of Character
and Skill
Signed , Approved :
Third Master Mason
VII°. Grand Master Mason VII°.
Enrolled : Signed
In filling in the "Certificate of Character and
Skill" for the foregoing Form G the only
acceptable character is that found in II
Chronicles II, v. 13 and 14. "A cunning man,
endued with understanding." "Skillful to work in
gold, and in silver, in brass, in iron,. in
stone, and in timber, in purple, in blue, and in
fine linen, and in crimson ; also to grave any
manner of graving, and to find out every device
which shall be put to him." On October 2nd, when
the person who has signed Form G requires to be
enthroned, this character must be read out in
full before he can be considered eligible to
become the Third Grand Master Mason.
III. The
Three Masters. Seventh Degree.
The last and final or Seventh Degree is that of
a Grand Master, of which there are three. These
correspond in some measure to the Speculative
Grand Master, Pro Grand Master, and Deputy Grand
Master; or perhaps more nearly to the Three
Principals in the Speculative Arch Degree. They
represent Solomon, King of Israel; Hiram, King
of Tyre; and Hiram Abiiif. On being admitted to
this Degree each Master is led round the Lodge
seven times. The First and Second Grand Masters
hold office for life or until superannuated. The
Third Grand Master is ritually slain on the 2nd
of October, and a fresh one is appointed every
year. The Secrets of the Three Grand Masters are
the 3, 4, 5,
HII,!,, JUNE IS, igil. FROM LEFT TO RIGHT THEY
Triangle, the laying out of Rectangular
Buildings on the Five Point System, the
Swastika, the Polar Star, and the worship of
Most High, whom they venerate under his. Hebrew
name of El Shaddai.
name "El Shaddai" is the great word of the VHth
Degree. These secrets of the Masters have been
described by me in another paper and they still
further support the opinion. I have endeavoured
to maintain in these articles. One of the most
remarkable facts about these secrets is that the
Degree Operative Free Masons are taught that the
Polar Star is the real seat of the power of the
Most High and that the Swastika is his symbol
and the emblem of the Pole Star. This is
esoteric teaching which has long perished in
Europe and is now only to be found in India,
China, Japan and in the Valley of the Euphrates.
It is ridiculous to pretend that a body holding
such doctrines can have emanated from a modern
Society founded in 1717 or thereabouts.
The Operatives have one great Annual Assembly
which every Mason is bound to attend if
possible, as pointed out in Article 23 of the
Charge to Fellows of the Craft of Free Mason,
given in a former part of this paper. They
traditionally base this assembly made by King
Solomon and set forth, I Kings viii, i and 2. In
addition to this great annual assembly, which in
the York Division is usually held on October
30th, they also have three great annual
(i) The commemoration of the Foundation of King
Solomon's Temple, in April.
(2) The commemoration of the Death of Hiram
Abiff on October 2nd.
(3) The commemoration of the Dedication of the
Temple on October 30th.
tradition is that Free Masons have held these
annual Commemorations ever since the building of
King Solomon's Temple, and that these ceremonies
are based on their own traditions and are only
illustrated by the Bible narrative. All that is
certain to an observer is that there is much in
their ceremonies which is beyond the Bible
narrative although quite harmonious with it. On
each of these great occasions the Sanhedrim is
opened before the ceremony takes place. I would
now direct your attention to the plan of the
Vlth and Vllth Degree Lodges. Note that the
Masters' Chairs are in the West, on a raised
dais with 7 steps, each step representing one of
the Masonic Sciences, Grammar, Rhetoric, Logic,
Arithmetic, Geometry, Music and Astronomy. Also
that Adoniram, the Deputy Master is just within
the Vlth Degree Lodge Room; and
that there
are three pillars, hexagonal in shape, in the
Lodge Room. The one in front of King Solomon in
the West; another in the North East; and the
third in the South East. The one in the West
represents Mount Moriah, the one in the North
East represents Mount Tabor, and the one in the
South East represents Mount Sinai.
Three pillars are also to be found in
Speculative Lodges, though not situated in the
same places; and two of these Mounts are
mentioned in Grand Lodge. Surely the three is
more complete and more logical than the two. On
ordinary occasions the Seventh Degree or Grand
Masters' Lodge is opened by the three in
private; and the Six Degree or Passed Masters'
Lodge is opened by them in the same manner; then
the door or screen or curtain between these two
lodge rooms is opened and work goes on. But when
the Annual Assembly or one of the three Great
Commemorations is to be celebrated, then the
Sanhedrim must be opened by these two Degrees
together and conjointly. At the Sanhedrim there
is no Warden present as such. King Solomon
occupies the central seat of the Masters' Chair
with Hiram King of Tyre on his right hand and
Hiram Abiff on his left hand. The First Master
asks the second and Third Masters if they agree
that the Sanhedrim be opened; on their
acquiescence all members of the VI Degree must
prove themselves members by forming in three and
make the word San-he-drim by each giving a
syllable in turn. It is in this Sanhedrim that
at the Foundation Commemoration in April the
First Master says, quoting I Kings, v 3, 4, 5,
"Thou knowest how that David my Father could not
build an house unto the name of the Lord his God
for the wars which were about him on every side,
until the Lord put them under the soles of his
feet. But now the Lord, My God hath given me
rest on every side so that there is neither
adversary nor evil occurrent. And, behold, I
purpose to build an house unto the name of the
Lord my God, as the Lord spoke unto David my
father, saying. Thy son whom I will set upon thy
throne in thy room, he shall build an house unto
my name."
He then commands a levy of men, I Kings, \. 13.,
"a levy out of all Israel; and the levy was
thirty thousand men;" and according to I Kings,
VI, 7, that "neither hammer nor axe nor any tool
of iron shall be "heard in the house while
building." This necessitates the marking of the
different parts. Next the VP Masons have to get
out plans and specifications and make all
arrangements. Then follows the ceremony of the
founding and construction of the Temple. At the
Dedication Commemoration the same process of
opening the Sanhedrim has to be gone through. In
this ceremony the occupant of the Chair in the
.South East acts as Chaplain and represents
Jachin and is regarded as being placed on Mount
Sinai. The occupant of the chair in the North
East represents Boaz and is regarded as being
placed on Mount Tabor. The hexagonal pillars in
front of them as they face the West bear the
same names as the occupants of the chairs and
the Operatives point out that the Scriptural
narrative in I Kings VII, 21., confirms their
arrangement as King Solomon stands in the West
and faces East, "and he set up the pillars in
the porch of the temple: and he set up the right
pillar, and called the name thereof Jachin, and
he set up the left pillar, and called the name
thereof Boaz."
The Grand Deputy Master whose chair is at the
feet of the three Grand Masters hands a blue
cord up to King Solomon who fixes it to the
pillar in front of him by passing it round it,
and commands that it be carried to Boaz who
fixes it to the pillar in front of him, then it
is carried from Boaz to Jachin who fixes it to
the pillar in front of him and sends it back to
King Solomon. Three separate persons take the 3
angles and these when handed to the First Master
acting as King Solomon, must add up to 180; if
they do not the ceremony must be repeated. This
blue cord is regarded as the great line of
communication between the three great mountains
or High Places, Moriah, Tabor and Sinai. The
Operatives further explain that the First Master
represents the King, and that as Jachin was High
Priest at the time of the Dedication so he
represents the Church, and Boaz the founder of
the Royal House of David represents the State so
that King and Church and State are all
represented and are all united by the symbolical
blue cord.
At the end of the ceremony of Dedication the
First Master goes in state to the pillars at the
East end, as he stands facing them, he points
with his right hand and says "this on my right
hand I name Jachin," and pointing with his left
hand, "this on my left I name Boaz'' The
Goldsmith's Guild, which is represented, then
fixes a gold plate on each pillar bearing its
name, and the First Master representing King
Solomon himself fixes the last gold bolt. These
plates are fixed on the bases of the pillars and
on their east side so' that all entering see the
name as they approach. The First Master then
raises his hands and his eyes to Heaven, and
addressing El Shaddai, says, "I have completed
the work that my father commanded me to
perform." The Grand seven-fold Salute of the
Grand Masters is then given to El Shaddai 21
times, thus, seven times, then a pause and seven
times again, and then a pause and seven times"
again. Then the First Master blesses the
congregation, who all stand up, according to I
Kings, viii, 14, "and the King turned his face
about, and blessed all the congregation of
Israel: (and all the congregation of Israel
Then the special sign of the Triangle is given.
This is done by putting the tips of the thumbs
together the thumbs being held in the same
horizontal line, then join the tips of the
fore-fingers together and you get as nearly as
possible an equilateral triangle ; bring the
hands in front of the face so that the two eyes
look through the triangle thus formed. The word
J. A. H. is uttered, and the sign of dispersal,
you can go, is given. "The work is finished."
Then the Sanhedrim is closed and after that the
VII Degree and VI Degree Lodges. This ends the
The question has been raised by some, who can
have been but inadequately acquainted with the
Operative Free Masons and their Ritual, might
not the Operative Society and Ritual be derived
from the Speculative Society and Ritual rather
than the other way about as I claim it to have
been in 'this paper. Surely this does not
require much consideration to see how incredible
a deduction it is. The Operative Ritual is
based, as regards its ceremonies, its signs and
its words, on actual operative tools, practices,
and customs. The Operative Ritual is much nearer
in form to that of the ancient charges which
have come down to us and which date long before
the foundation of speculative Freemasonry, as
divorced from Operative Freemasonry in the early
18th century. The Ritual of the Operatives is
more archaic in form and is much fuller than is
that of the Speculatives and contains practical
instruction of which only the echoes are found
in the Speculative Ritual. Nearly all the
Speculative teaching can be traced to the
Operative Ceremonies, but there is much of the
Operative teaching which has no correspondence
in the Speculative ceremonies.
Then the reason for much of the speculative
ceremonies can be seen in the Operative Rituals,
while the Operative ceremonies get no
elucidation from the Speculative Ritual. I would
specially draw your attention to the obligation
in the First Degree in which the Operative
formula contains all that the Speculative does
and just enough more to show its meaning and
forcefulness. I think there can be no two
opinions as to which is the older form of the
two and is the original. Then the signs and
words of the Operatives are all connected "with
and based upon their trade while, extraneous
signs and words are introduced into the
Speculative system, for example, the Speculative
Pass Word from the Second to the Third Degree is
really the word of the Blacksmith's Guild. I
would here specially refer to the Giblim sign of
the expert craftsman of the Second Degree and to
the VII Degree signs and secrets; added to
which, the -Operative ceremonies are actual and
concrete and refer to realities, while the
Speculative ceremonies and allusions are
symbolic and abstract and refer to idealatries.
The actual must precede the symbolic for it to
have reference and meaning, and the concrete
must exist before the abstract can be conceived.
The realistic exists before the idealistic can
be built upon it. To any one who will compare
the two Rituals and the internal evidence of
each there can be no question as to which is the
elder and original, quite irrespective of
tradition and of the fact that the older body,
the Operative, is using ceremonial forms which
are admittedly the same as those of the 17th
Century of at least fifty years before the
formation of Speculative Free Masonry in 1717.
Surely if any brother did not know or doubted
the fact that the Speculative system is
irrefutably based upon, and Bro. Clement E.
Stretton has many and deep resemblances to,
Operative Free Masonry, he must now be
Findel, the great German writer, in "The History
of Free Masonry" published so long ago as 1865,
puts my own conclusions most forcibly when he
says "Originating from the Fraternity of
Operative Masons, the Craft has borrowed its
emblems and symbols from the Building
Corporations, to impart to its members moral
truths and the rules of the Royal Art." And
again, speaking of the increase of the
Speculative element, "Then it was that
Freemasonry, as it is understood at the present
day, dawned into existence, retaining the Spirit
of the Ancient Brotherhood, their fundamental
laws, and their traditional customs, yet all
were united in relegating Architecture and
Operative Masonry to the station to which they
belonged. The customary technical expressions,
which were excellently well suited to the
symbolic Architecture of a Temple, were
retained, but figuratively, withal bearing a
higher signification."
In conclusion I must express my gratitude to the
Worshipful Society of Operative Freemasons of
the York Division, with special reference to W.
Bro. C. E. Stretton, for their patient
instruction in the technical work and ritual of
their ceremonies. I also gratefully testify to
their brotherly regard and desire for the
extension of knowledge which has alone led them
to give me permission to publish so much of
their working and of their secrets. Personally,
I sincerely regret and deeply deplore the fact
that trade unionism and modern conditions of
trade have caused the decay and threaten the
existence of so useful ancient and honourable a
society; but am highly gratified at having been
selected as the medium to make their present
existence and more widely known. Possibly the
Operative Guild of Free Masons which has
continued down to the present day may be doomed
to extinction; but their history will ever live
and their memory ever be perpetuated by their
undoubted successors, the Speculative Free
Masons, whose proper title is "The Ancient
Fraternity of Free and Accepted Masons."
The Swastika is probably the most ancient and
most widely distributed symbol that has ever
existed. The author in another paper has traced
it back to the Great Yellow or Turanian Race and
shows reasons to believe its distribution took
place in the Bronze age and that originally it
was the emblem of the Rotation of the Seven
Stars of the Great Bear (The Dipper) around the
Polar Star and was the symbol of the most High
God who there reigned and ruled the visible
universe. Among Operative Freemasons the VII°
candidate is taken into a vault under the Grand
Lodge Room and from the darkness looks up to the
centre of its roof and there sees a large letter
G. from which a plumb-line is suspended which
hangs down into the chamber in which he is
placed. He is told that this plumb-line comes
down from the Pole Star and that the Swastika is
its symbol. The Swastika is depicted on the
Sacred Pedestal in front of him. When an
Operative Lodge is opened in the VIP each of the
Grand Masters puts his "Square" together with
the Square on the Volume of the Sacred Law in
such a way as to form a Swastika which is a much
venerated symbol among all Operative Freemasons
and is held to represent El Shaddai or the Most
High, Himself.
Manufactured by
GAYLORD BROS. Inc.
Syracuse, N. Y.
Stockton, Callif. ..
Continued in next months issue
ATTN: MASONIC LECTURERS.........The WSMAG is looking to becomethe best source for Masonic Education. We hope to work with Masonic Lecturers, Artists, poets and researchers as a team to present the teachings of Freemasonry to the readers of the WSMag......If you are interested in having your work published in the WSMag, please contact the WSMag.


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Re: Candida in urine? by mackenzie1 ..... Candida & Dysbiosis Forum
Date: 6/11/2007 5:45:20 AM ( 11 years ago ago)
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URL: https://www.curezone.org/forums/fm.asp?i=893325
Hmm...I had that same thing. At first it was a lot of little white particles, then with each passing month, it was less, and now the white particles are totally gone. I thought that it was my body trying to get rid of baby candida, but if it's as you say, it must have been some toxin. But the white particles are totally gone now, and it disappeared about the same time as my candida, so maybe it's still linked in some way.
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Abu-Moustafa, Ezzat AbdalHamid was born on August 4, 1937 in Cairo. Son of AbdalHamid and Zeinab Hassaballa (Ayyad) A.-M. arrived in England, 1984.
Abu-Moustafa, Ezzat AbdalHamid was born on August 4, 1937 in Cairo. Son of AbdalHamid and Zeinab Hassaballa (Ayyad) A.-M. arrived in England, 1984.
Bachelor of Science, Civil Engineering, Cairo University, 1960. Master of Science in Structural Engineering, Northeastern University, 1971. Doctor of Science in Geotechnical Engineering, California Western University, 1979.
Field engineer Department Public Works, Giza, Egypt, 1960-1967. Project engineer Pavlo Engineering Company, Boston, 1968-1970. Research assistant geology department Boston College, Chestnut Hill, Massachusetts, 1973-1978.
Professor Arabic language Northeastern University, Boston, 1974-1978. Assistant professor Westworth Institute of Technology, 1979. Associate professor Franklin Institute Boston University, 1979-1982.
Project manager social security French Saudi, Joint Venture, Riyadh, Saudi Arabia, 1982-1984. Senior lecturer United States of America International University, Bushey, Watford, England, 1984-1987. Principal consultant engineer Ezzat Trading International, Aldershot, Hants, England, since 1987.
Fall-out shelter analyst Department Defense, United States, 1973. Technical consultant on underground water United Nations Development Program, New York, 1980—1982. Guest speaker on science Middle East Broadcasting, London, 1996—2002.
Board directors Eyre Ctt. Residents Ltd., London, 63 Acacia Road Residents Ltd. Guest speaker AIMUSTAKILA-television, London.
Board directors Egyptian Community Association, Ltd., London, since 2001. Member American Society of Civil Engineers, American Society Professor Engineers, Institution Civil Engineers (graduate member), Institution Structural Engineers (graduate member), Massachusetts Society Professional Engineers (program chairman 1979-1982), Boston Islamic Society (Imam 1980-1982). Al Multaga Egyptian, Arab & British Cultural Forum (co-founder, director, chairman).
Married Laila Mohammad Abouzekry, July 29, 1982. Children: Dania, Sedra.


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Early Intervention and Autism: Real-life Questions, Real-life Answers (Paperback)James Ball (author)
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University Of Surrey Feps Please contact [email protected] for any queries if you are a FEPS or FHMS student, Corinne Nolze on [email protected] if you
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Loop the middle with the band throughout the base of 1 of the ft foot and maintain the ends of the band with your arms bent.
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Your remaining leg need to remain straight with all your foot in connection with the floor. Repeat with another side.
This fifteen moment MP3 audio (down load version) was taken from the radio job interview with Sporting activities Radio 927. Go on and purchase at this moment and you'll get distinctive usage of pay attention in on Brad Walker and Trevor Himstedt since they focus on how you can properly use stretching to attenuate sports activities personal injury and enhance independence of movement.
Do lunges for both legs. There are lots of forms of lunges which may be performed to stretch. Two of the most popular are Common and Aspect lunges. Do ten-12 repetitions for each leg.
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As well as the simplicity of use and advantage of entry, wireless security camera enables users to leverage broadband wi-fi World wide web to supply seamless video clip streaming around-internet.
With H.264 compression electronic movie recorders, you might notice big tricky drives are included for a good amount of storage time. H.264 would be the "point out of your art" from the Surveillance Marketplace. And Don't be concerned, after the hard drive is filled with online video, the DVR basically loops all around and starts off from the start.
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Non-monitored Security Methods: There are numerous DIY security techniques available today that don't contain skillfully monitored expert services. From the function of the home intrusion when this kind of security procedure is put in, a superior-decibel alarm Appears (furnished just one is set up).
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Cameras have also been mounted on community transportation from the hope of deterring crime,[33][34] As well as in mobile law enforcement surveillance autos, usually with computerized number visit plate recognition, along with a community of APNI-joined cameras is applied to handle London's congestion charging zone. Nevertheless, there is political hostility to surveillance and several other commentators downplay the evidence of CCTV's success, especially in the US.[35] However, These types of assertions are according to weak methodology or imperfect comparisons.[36]
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Last year was the very first year that the Marketing Analytics Leadership Award was introduced. Created to recognize the work that's completed in analytics, the award crowns one business (and two runners up) for pioneering the database.
In a Forbes article, ANA President and CEO Bob Liodice says, "As more and more major brands embrace advanced analytics, we will continue to recognize and celebrate those who truly understand where and how their investments are creating financial value for the business."
The winner of the competition is awarded $50,000 while the runners up are each awarded $25,000. A new take on the award this year is $100,000 that will go to charities designated by the winners.
In 2013, the Association of National Advertisers (ANA) and MarketShare named USAA the winner. The organization's Applied Analytics team went from selling 9% of its marketing investment products in 2008 to 29% in 2012. This year, ANA and MarketShare have partnered with several other businesses: the Advertising Research Foundation (ARF) and the Marketing Science Institute (MSI) to present the award.
The competition is open to "client-side marketers from organizations of any size that rely on marketing analytics to drive better business decisions." Winners will be judged by a panel of major brand CMOs, industry leaders, and attendees of the ANA Masters of Marketing Annual Conference.
For more information, watch this video:


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TGE: "Vincent Joyau, a 3D game artist, has rendered Adam Jensen's apartment from Deus Ex Human Revolution with the Unreal 3 Engine. The whole thing. Vincent has done a fantastic job, too. The detail he was able to inject into the room is quite amazing--just take a look at the oriental rug in his rendering against the somewhat bland version in the game screenshots..."
Pretty impressive work here. The lighting may be a bit different, but the level of detail in the modeling and textures is really impressive. I'm also pretty sure that I want that massive TV in my house.
I can't figure out if that TV is LED or Plasma, or if there is a projector somewhere.


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Situated thirty minutes east of Sacramento, Folsom has normal magnificence, upscale shopping and an Outdated West pedigree. The railways, the Gold Hurry as well as the Pony Categorical all remaining their mark on town, which has managed to preserve its historical past and architecture. Folsom features points of interest to make sure you every type, from out of doors lovers to antiques collectors.
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When nation singer Johnny Dollars sang "Folsom Jail Blues," The united states turned accustomed to this rough granite-walled condition penitentiary. The prison was built-in 1880 to take care of the overload from San Quentin. Tours on the jail will not be offered; having said that, the displays inside the museum offer a sensible view of what life is like on the inside.
Using a walk at night less than the stars along with your substantial other is probably the things to accomplish in Folsom CA. Enjoying basketball at the closest basketball court docket with your family or close friends is probably the things to try and do in Folsom California. Enjoying a video game of softball with your friends from perform and even on your church is amongst the things to perform in Folsom CA. Using a cookout on the park is amongst the things to accomplish in Folsom California.
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Contacting all history buffs available! For those who think that the Folsom Powerhouse Condition Historic Park is not yet more than enough, why don't you place this on the record far too? Folsom Historic Museum shows a number of historic artifacts for instance the discovery of gold in California and formation of mining camps, Folsom's native folks, railroads, the prison, and an entire ton much more. There are numerous things to determine and new expertise to convey property! Folsom Historic Museum
Persons never ever know the things to accomplish of their town, they sit all-around doing the exact same detail time right after time, and so they finish up getting bored. A great deal of people Are living on their own social networking sites and other technologies products they ignore The attractive of our town And the way there is a lot things to do in Folsom CA. Place the gadgets down and have around and working experience the entire things to perform in Folsom California, This is often your metropolis.
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The modestly sized zoo requires about one hour to investigate. The zoo focuses on liable and moral remedy, serving as being a sanctuary to feral and orphaned animals, the two native species and unique pets which were rejected from their initial homes.
If there is anything occurring near dwelling that folks in your neighborhood ought to learn about, Why don't you post it to us now? Make sure you Notice that publication of one's party is issue to acceptance by your neighborhood Town Planner publisher.
The campgrounds permit trailer and tent camping, but no hookups can be found. The Folsom Lake Campsites have working drinking water and flush toilets and showers can be obtained within the Beal's Point internet site. For those who really prefer to rough it, Avery Pond has 8 added hike-in just campsites which offer no facilities.
The Chroma Gallery is really a cooperative Launched by 32 artists united inside their commitment to capturing radiant mild and coloration inside their do the job. The artists are actually commonly identified in area, regional and nationwide shows, and produce into the gallery a wealth of inventive expertise as well as a ...


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LEGENDARY CUTS INC. was established in 2012, but reorganized and opened its headquarters in 2015, in the Morgan Park neighborhood of Chicago, Illinois. LEGENDARY CUTS INC. aims to provide superior services within its community, while maintaining high levels of quality and integrity. LEGENDARY CUTS INC. is committed to providing educational and enrichment programs to fellow cosmetologists and novices alike. As always, we maintain the motto, "Don't Be Ordinary, Be Legendary!"


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Kathy's latest books for Maker Media include Fabric and Fiber Inventions, Musical Inventions, and Edible Inventions. She is also the author of Paper Inventions, Making Simple Robots, and other books full of STEAM activities for kids and other beginners. When she's not busy writing, Kathy presents workshops for students and educators at schools, museums, libraries, and makerspaces throughout the Northeast. Visit her at Crafts for Learning.
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Universally shared psychosis follows the poor unfortunate souls that are burden with the illness by the same name.
As reality collapse all around them, showing the world for how it really is, these defenders of humanity must fend off the delusions from entering this world. Suffering from not viewing the bright and beautiful, they see a dark universe where all kind of nightmares exist.
Using the Mini-Six system and inspired by the works of H.P. Lovecraft, as well as the Call of Cthulhu series, players become a suffer of Universally Shared Psychosis and join the fight. Where others fear the delusions, you have embraced it and gained powers of your own to warp your view of reality.
Note: This project is currently paused until further notice. If you wish to find more information on the thought process of this creation, please visit the development blog hosted on passle. If you would like to contribute to this rpg please visit the github page bellow and send a pull request. A contributors section can be added if you wish to have your name associated.


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Current Status: Active Member
as of
01 Jul 1998
CPSO Registration Class: Independent Practice
as of
27 Jun 2000
Former Name:
No Former Name
Languages Spoken:
Education:University of the West Indies, 1992
(1) Dr. DARSHINI DEVI PERSAUDE may practise only in the areas of medicine in which Dr. PERSAUDE is educated and experienced.
Please note: This information may not be a complete record of postgraduate training.
University of Toronto, 01 Jul 1998 to 30 Jun 1999
PostGrad Yr 1 - Family Medicine
University of Toronto, 01 Jul 1999 to 30 Jun 2000
PostGrad Yr 2 - Family Medicine