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A second glitch seems to be that once users have indicated they are 'Down to Bang' a friend, there appears to be no way to revoke it - the button no longer works once it has switched to 'Awaiting Bang'.'Unless you're someone who believes (almost certainly wrongly, by the way) that your Facebook friends are all dying to hook up with you, and would do so if only given the bright blue button to admit it, the app doesn't really offer you anything you couldn't already accomplish on Facebook without it,' she wrote.'How many people would really freely admit to wanting to hook up with a friend who wouldn't already have some indicator of interest?Shouldn't you already kind of know your chances with your Facebook friends? It's a place that draws attractive women in tight dresses who are ready to drink, dance, and maybe, meet the right guy. So you really have to weed people out to find that good person and be patient." "There are all sorts of people who come to town from all walks of life," says Andrea. So for a guy, I think it's a great thing for hooking up," she laughs. Andrea Pintozzi works as a cocktail server at Chateau, a popular nightclub at the Paris resort and casino. They have beautiful people at their disposal so dating starts to get a little hard because it just becomes hooking up instead of a serious thing.
She peeped inside and saw her old neighbor sitting in the tub.Sony SRS-XB40 has a built-in multi-coloured line light, speaker lights and a flashing strobe.It features 24 hours of battery life and claims to be a 'mini-disco on the move'. Some are trying to win big at the tables; others are in town for the entertainment. "The girls (who work at Chateau) will come out with sparklers and confetti and make a big to-do so everybody in the club knows you just bought a bottle." "I wouldn't use the words 'hot' or 'sexy'," advises Andrea.But there's one thing that rings louder than the jackpot alarm on a penny slot machine: everyone is trying to hook up. "I think women like to hear they look beautiful or pretty.
Using those words instead speaks with a little more volume when giving a compliment." "You always want to invite her friends, too," Andrea continues.


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The time has come to move my Operations Database Server role to a new server in my lab. Today – this is installed on a single server (named OMDB). This server is running Windows Server 2008 SP2 x86, and SQL 2008 SP1 DB engine (32bit to match the OS). This machine is OLD, and only has 2GB of memory, so it is time to move it to a 64bit capable machine with 4GB of RAM.
The server it will be moving to is running Server 2008 R2 (64bit only) and SQL 2008 SP1 (x64). Since Operations Manager 2007 R2 does not yet support SQL 2008R2 at the time of this writing – we will stick with the same SQL version.
We will be using the OpsMgr doco – from the Administrators Guide:
So – I map out my plan, based on the guide from Technet:
- Back up the OperationsManager database.
- Uninstall the OperationsManager database.
- Delete the Operations Manager database.
- Restore the OperationsManager database.
- Update management servers with the new database server name.
- Update the Operations Manager database with the new database server name.
- Update the Operations Manager database logins on the new database server. Ensure that for the root management server, the SDK Account and the Action Account are included in the logins and that they have appropriate permissions. If reporting is installed, ensure that the Data Warehouse Action Account has appropriate permissions.
- Set ENABLE_BROKER if needed.
- Verify that the move is successful by ensuring that the console is displaying valid data.
Seems easy enough. Let's get started.
- In step 1, I install and configure SQL on the new server. I verify I have configured this SQL server with my corporate security standards, and I have SA rights on this server.
- In step 2 – the guide states to back up the OpsDB. I DISAGREE with this step. The reason for this is that step 3 tells us to then stop the OpsMgr services after the backup in step 2, and I feel this is a bad idea. The reason is simply because in between the time of the backup, and the time we stop all the services – the Management servers are STILL WRITING to both databases. When we restore our backup to the new server, it will be out of synch with the Warehouse database from an alert and state change event perspective, and this can wreak some havoc on alert detail reports and availability reports. What we SHOULD do is FIRST stop all the core OpsMgr services on the RMS and all MS, and THEN take the backup/restore of the OpsDB. This ensures our two database stay in synch. It looks like the guide didn't take into consideration the existence of a warehouse DB. Therefore – MY recommendation for step 2 will be to perform the steps in "Step 3" (stop all services), FIRST.
- After I confirm all services are stopped – I take a full backup of the Ops DB.
- In step 4, I uninstall the OpsDB component from the old server. I get an error about failed to run a SQL script. Ignored. 🙂
- In step 5, I (gasp) delete the OperationsManager database. (if you are concerned – you might consider restoring the backup to the new server first – to make sure the backup/restore works before taking this drastic step.
- In step 6, I restore my backup of OperationsManager to the new server.
- In step 7, I edit the registry of each RMS\MS server, with my new server\instance name. (SQLDB1\I01). I DO NOT do step 7f. Step 7F would have use start up the RMS and MS services. This SHOULD NOT be done – as there is further configuration that should be done first, editing the DB for the correct name, and establishing the correct account rights. I recommend leaving these services stopped until this is completed. The services will just error out until these later steps are performed.
- In step 8 – I modify the database table per the guide.
- In step 9 – I add my SDK account login to SQL and make sure the mappings are correct.
- In step 10 – I add my Management Server Action Account login and set/verify permissions.
- In step 11 – I add my Data Warehouse Action Account login and set/verify permissions. (Hint – this is your Data Warehouse Write Account) I wish we didn't have so many different names for the same things.
- Last in the guide – I set ENABLE BROKER per the instructions.
*** Note – there is a footnote added by a user in the guide to enable CLR. This is REQUIRED… it is missing from the core guide.
In order to support regular expressions in Operations Manager SQL queries, the development team needed to create CLR functions that use .NET's RegEx library. Operations Manager Setup configures SQL to allow execution of the CLR code. When the customer in this case moved the database from one SQL server to another they lost this setting in the OperationsManager Database.
To resolve this issue run the following query on the OperationsManager database:
sp_configure @configname=clr_enabled, @configvalue=1
Let that command execute successfully then run
This will correct the issue above.
- NOW – we can start up our services on the RMS and MS, and check for error events and validate everything is working.
Mine actually failed. I forgot to open the SQL program and ports in the Windows Firewall. I created a rule for the SQLServer.exe program, and another for UDP 1434 (for SQL browser) and all was well.
I started my services and validated everything is working and no bad events showing up in the RMS/MS event logs.
*** Note – there is an issue caused by moving the database that needs to be corrected in SQL on the new SQL server. See: http://blogs.technet.com/b/kevinholman/archive/2010/10/26/after-moving-your-operationsmanager-database-you-might-find-event-18054-errors-in-the-sql-server-application-log.aspx


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Virtual reality took center stage at SXSW Interactive. We reflect on what we heard, saw and experienced.
Much like the conference's host city, Las Vegas, CES 2017 was a sensory overload of gadgets and devices promising to simplify and/or improve your life. Among all the talking refrigerators and flat/flatter/flattest screen TVs was technology's buzziest powerhouse: virtual reality.
If 2015 and 2016 were virtual reality's years to crawl, 2017 is the year for it to walk. VR is gaining traction, from cinematic journalism to e-commerce applications, and the power for brands and businesses to utilize the technology has never been stronger. After setting time aside for digital digestion, we break down three key takeaways in and outside the headset.
This Isn't VR's First Rodeo
Ask any CES attendee if they've tried virtual reality, and you're likely to hear a slightly offended laugh followed with, "Of course I have." Paul James lays out a great timeline of VR at CES, noting Oculus Rift's first attendance in 2013 "to show off their pre-production Rift headset prototype…followed by their wildly successful Kickstarter campaign." My, how far we've come. 2017 marked the year virtual reality made a major appearance in the mainstream, with non-VR booths using the technology for marketing purposes, and more consumers owning headsets. Google's Pixel and Daydream package made its debut among a handful of HTC Vive brand-focused marketing demonstrations, along with the opportunity to watch the CNET stage live in 360? streaming. VR is no longer a gimmick, but a tool in its own right.
Software Takes Center Stage
2016's conference boasted headsets and hardware: Oculus Rift, Gear VR, HTC Vive, and a dozen more device prototypes. This year's focus went deeper, with software development capturing everyone's attention. As Changyin (CY) Zhou observed, "some core technologies are now more realistic," bringing "inside-out tracking, wireless headsets, foveated streaming, spatial audio, hand-tracking, 4k or 8k VR cameras [and] real-time VR video stitching." The fast pace of technology allows us to not only welcome a new focal point, but to simultaneously evaluate it. The average engagement time for 360 videos is only one minute, with more advanced, interactive experiences boasting a 10-minute view time. Your basic 360? video simply won't cut it any longer. Users are already pining for more, whether it be smoother stitching, more crisp and realistic surroundings, or immersion within an experience.
Making Noise Isn't Enough – We Have to Fine-Tune Our Sound
As David Shing recently wrote in AdWeek, the "side effect of disruptivity is that it temporarily blinds us to the quality of the experience from those technologies." Virtual reality can no longer stand on novelty alone, and must begin to showcase meaningful, tech-advanced experiences. What good is a medium if the quality, and the message itself, is poor? CES 2017 left us with a more critical approach to what we're seeing in headsets, and prompted a call to not only create something, but to do it well. Businesses and brands embracing VR must evaluate the deeper points of those campaigns: Is it telling a story? Is there a call to action? And most importantly, is it generating revenue? , brands and businesses must think in terms of content and conversions to truly utilize VR's full potential.
Now that CES is over, attendees are left feeling wide-eyed, and a little worried. Alexa has the potential to replace everything people depend on. Consumers need to make room for self direction and exploration amidst all the gadgets driving our lives. With better software and more interactivity, CES displayed how virtual reality campaigns are allowing consumers to experience a brand's story while taking the wheel for a bit, ultimately increasing engagement for both users and businesses. We're excited to see how things evolve by 2018. See you next year, Las Vegas!


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My bible reading right now is taking me through the journey of the Israelites through the desert. Man, Moses and his other leaders had a hard job! They tried their very best to follow the will of the Lord as He was guiding them to the Promise land, and yet the people complained. They saw the evidence of God working in such tangible ways and still they chose to gripe and rebel.
I have felt for a very long time like I am called to be like Aaron and Hur in Exodus 17, when they held up Moses' arms in the desert to help the people fight the battle. Moses was asked by the Lord to keep his hands raised high in the air as Israel fought and every time he dropped his arms they would start to lose the battle. So as he got tired, Aaron and Hur came to his side to hold up his arms and give him strength. I feel like God has called me to that roll in support the senior leadership of several churches I have been in over time, including the one I am in now. I feel very protective over the leadership God has placed over me and will do what ever I can to lift them up and help them. That part is easy for me.
But some days I feel like Moses. Lately, I have been doing it a lot! I want to cry out the same way that Moses did when he told God he was not strong enough to lead the people God place in his care. I want to remind God that ministry is to hard some days, as if He didn't know this already. I want to beg Him to take the target off my back, until I remember He asked me to take up my cross daily and follow Him - His cross was not easy to bear and He didn't call me to a life of "easy."
I guess when I take a step back and look at things a little removed, I am not surprised I have been feeling this way. God is moving in a powerful way and doing amazing things at our church right now. Of course Satan will try to derail and distract - especially people in leadership positions.
A dear friend emailed me last night and asked if I had been experiencing any spiritual attack as I prepare for a fairly significant night coming up soon. I hadn't thought about it until that very moment. Hadn't seen it for what it was. I was content to have my little pity party (not unlike Moses sometimes).
So today, I have decided to change my prayer. Today I will pray for God to open my eyes to see every situation for what it is and to keep my focus on him. I will pray for Him to give me wisdom to lead those He chooses to put in my path. I will pray for wisdom and ask Him to help me have as much grace for others as He has for me. But most of all, I will pray that He use me up for His glory no matter how hard it is and tired I get. And if my arms get tired of the fight, I pray he will bring me people like my dear friend who will lift me up and help me to keep moving forward in the task that God has laid before me.
If you read this today, remember to pray for your leaders in ministry. They have a hard job (far more difficult than most people know). I am praying for mine right now.
Kill The Spider Graphics
1 month ago


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On 07.07.2016 08:09, Oleg Fayans wrote:
Updated version of the patch is attached with the failing tests marked as xfailed (let's make the jenkins green).On 07/04/2016 10:50 PM, Oleg Fayans wrote:2 out of 7 tests currently fail due to a known issue [1], others pass. [1] https://fedorahosted.org/freeipa/ticket/6029
This is wrong: 1) you are not getting SSHFP records, just SSH public key (with your changes) 2)you are using host-find without any arguments, so it will returns SSH key for all hosts, the code before was getting SSHFP only for one host. Would be better to use host-show?
3)you actually found a bug, because host-find and host-show should print only SSH fingerprints not SSH keys
https://fedorahosted.org/freeipa/ticket/6042 https://fedorahosted.org/freeipa/ticket/6043 4)don't call it SSHFP records in code, because it is not DNS related, probably you want to get SSH fingerprints instead of SSH keys
5)It may contain multiple SSH keys, you always return only the first (the original code returns all values)
def get_sshfp_record(self): - sshfp_record = '' - client_host = self.clients[0].hostname.split('.')[0] - result = self.master.run_command( - ['ipa', 'dnsrecord-show', self.master.domain.name, client_host] + ['ipa', 'host-find'] ) - - lines = result.stdout_text.splitlines() - for line in lines: - if 'SSHFP record:' in line: - sshfp_record = line.replace('SSHFP record:', '').strip() - - assert sshfp_record, 'SSHFP record not found' - - sshfp_record = set(sshfp_record.split(', '))- self.log.debug("SSHFP record for host %s: %s", client_host, str(sshfp_record))
- - return sshfp_record + records = result.stdout_text.split('\n\n') + sshkey_re = re.compile('.+SSH public key: ssh-\w+ (\S+?),.+') + for hostrecord in records: + if self.clients[0].hostname in hostrecord: + sshfps = sshkey_re.findall(hostrecord) + assert sshfps, 'SSHFP record not found' + sshfp = sshfps[0] + return sshfp
-- Manage your subscription for the Freeipa-devel mailing list: https://www.redhat.com/mailman/listinfo/freeipa-devel Contribute to FreeIPA: http://www.freeipa.org/page/Contribute/Code


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Arsineh Khachikian
|Arsineh Khachikian
| Washington DC
|Lived in
| Washington DC
|Resides in
| Yerevan
| Designer, Photographer
| English, Armenian
| Armenian
| Eastern Armenian, Persian Armenian
|Major works
| My Nation: The Trails & Trials of an Armenian Repatriate
| Zak Valladian
Arsineh currently lives and works in Yerevan as a freelance graphic designer and photographer. She most recently published a book of her photography, capturing the last two decades of her Armenian experience in the US and Armenia, documenting major events in modern Armenian history. The book is titled "My Nation: The Trails & Trials of an Armenian Repatriate".
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Portraying a growing frustration with Baltimore's clogged court system, the City Council called on State's Attorney Patricia C. Jessamy last night to clear crowded dockets by weeding out weak cases and focusing on serious charges.
By unanimous vote, the 19-member council passed a resolution that urges Jessamy to take from police officers the responsibility for filing charges against suspects.
Prosecutors would review the arrests and decide which charges they could prove in court. Council members said such a move would help the courts dispose of cases more quickly.


text:
Children's House Weekly Newsletter
Mrs. McLean, Mrs. Arleo, & Ms. Sasha
Keller and Evan are working with Color Box 3. Here they are refining their visual sense while grading colors from Dark to light.
Sage is refining her tactile sense while matching weights by using only her sense of touch.
Thomas is learning about Land and Water Forms, specifically, a peninsula and a gulf.
Keller and Evan are working with Color Box 3. Here they are refining their visual sense while grading colors from Dark to light.
February 8, 2016
Last week the majority of the children predicted that the ground hog would not see his shadow. Our prediction was correct, in that he did not see his shadow. However, I think the ground hog's prediction may have been a little off. I think we will have to review the concept of what a prediction actually is. LOL This week we will explore the concept of Valentine's Day. How do we show our friend's and families that we care about them? What does it mean to be kind? We will read stories about this during the week. On Friday, the children are welcome to bring valentines to school to exchange with their friends. Please remember to only send in cards. The books we will read this week include A Friend is Someone Who Likes You, Valentine Mice, Just Me and My Friend, and A Splended Friend Indeed.


text:
Skip to comments.Catholic Caucus: Daily Mass Readings, 09-12-18, OM, Most Holy Name of Mary
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From: 1 Corinthians 7:25-31
The Excellence of Virginity
25-35. The Apostle now explains the excellence of virginity or celibacy (vv. 26ff)
for love of God as compared with marriage. The Magisterium of the Church has
explicitly spoken on the same lines (cf. Council of Trent, "De Sacrum Matrimonio",
can. 10; Pius XII, "Sacra Virginitas", 11).
He begins by saying that he has no commandment from the Lord on this matter
(cf. note on 7:12-16; Mt 19-12) but he for his part recommends celibacy, and his
advice carries weight because he is an Apostle chosen by the Lord in his mercy.
The reasons why he makes this recommendation reduce to one, basically—the
love of God: the unmarried person can dedicate himself or herself to God more
fully than a married person can, who has to look after the family and is "divided"
(v. 34). "This is the main purpose and primary reason for Christian virginity—to
dedicate oneself exclusively to divine things, giving them all one's attention and
love, thinking of Him constantly and consecrating oneself to Him completely,
body and soul" (Pius XII, "Sacra Virginitas", 5). This exclusive dedication to
God will lead to a full and productive life because it enables a person to love
others and devote himself or herself to them with great freedom and availability.
Also, celibacy has an eschatological dimension: it is a special sign of heavenly
delights (cf. Vatican II, "Perfectae Caritatis", 12), and points to the fact that the
blessed in heaven live as angels (cf. Mt 22:30).
St Paul's references to marriage should be understood in the context in which
he is writing (cf. note on 7:1-9). All he wants to make clear here is that, although
celibacy is a higher state, marriage is not something bad: those who marry are
not doing anything wrong (v. 28), nor is there any need for married people to live
as celibates (vv. 3-5) or to separate (v. 27). However, only someone who acknow-
ledges the great value that marriage has is in a position to appreciate celibacy
as a gift of God. "Virginity or celibacy for the sake of the Kingdom of God not on-
ly does not contradict the dignity of marriage but presupposes it and confirms it.
Marriage and virginity or celibacy are two ways of expressing and living the one
mystery of the covenant of God with his people. When marriage is not esteemed,
neither can consecrated virginity or celibacy exist; when human sexuality is not
regarded as a great value given by the Creator, the renunciation of it for the sake
of the Kingdom of heaven loses its meaning" (Bl. John Paul II, "Familiaris Consor-
tio", 16)
28. "Worldly troubles" (tribulation of the flesh): this is not in any way pejorative
of marriage: "Married love is uniquely expressed and perfected by the exercise
of the acts proper to marriage. Hence the acts in marriage by which the intimate
and chaste union of the spouses takes place are noble and honorable: the truly
human performance of these acts fosters the self-giving they signify and enriches
the spouses in joy and gratitude" (Vatican II, "Gaudium Et Spes", 49).
The phrase is very like that used in v. 33 ("worldly affairs"): that is, married peo-
ple cannot ignore the material needs of their family. This is also what the Apostle
means when he says that the married man's interests are "divided" (v. 34), that
is, he cannot please God unless he attend to the needs—including material needs
—of his family. Married people have to turn these circumstances—inherent in their
state of life—into a means of sanctification. "Husband and wife are called to sanc-
tify their married life", Monsignor Escriva writes, "and to sanctify themselves in it.
It would be a serious mistake if they were to exclude family life from their spiritual
development. The marriage union, the care and education of children, the effort to
provide for the needs of the family as well as for its security and development, the
relationships with other persons who make up the community—all these are
among the ordinary human situations that Christian couples are called upon to
sanctify" ("Christ Is Passing By", 23).
29-31. In their letters, St Paul and the other Apostles frequently remind us that
life is short (cf. Rom 13:11-14; 2 Pet 3:8; 1 Jn 2:15-17), in order to encourage
us to make the very best use of our time to serve God, and others for his sake.
"When I reflect on this, how well I understand St Paul's exclamation when he
writes to the Corinthians, "tempus breve est" (1 Cor 7:29). How short indeed is
the time of our passing through this world! For the true Christian these words ring
deep down in his heart as a reproach to his lack of generosity, and as a constant
invitation to be loyal. Brief indeed is our time for loving, for giving, for making atone-
ment. It would be very wrong, therefore, for us to waste it, or to cast this treasure
irresponsibly overboard. We must not squander this period of the world's history
which God has entrusted to each one of us" (J. Escriva, "Friends of God", 39).
A Christian, therefore, should always be detached from worldly things, and never
let himself become the slave of anything or anyone (cf. 1 Cor 7:23; "Lumen Gen-
tium", 42) but, instead, always have his sights on eternal life. "It is a great help
towards this", St Teresa of Avila teaches, "if we keep a very constant care of the
vanity of all things, and the rapidity with which they pass away, so that we may
withdraw our affections from everything and fix them on what will last forever.
This may seem to be a poor kind of help but it will have the effect of greatly forti-
fying the soul. With regard to little things, we must be very careful, as soon as
we begin to be fond of them, to think no more about them and to turn our thoughts
to God. His majesty will help us to do this" ("Way of Perfection", chap. X).
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 6:20-26
The Beatitudes and the Curses
20-49. These thirty verses of St. Luke correspond to some extent to the Sermon
on the Mount, an extensive account of which St. Matthew gives us in Chapters 5
to 7 in his Gospel. It is very likely that in the course of His public ministry in diffe-
rent regions and towns of Israel Jesus preached the same things, using different
words on different occasions. Under the inspiration of the Holy Spirit each evan-
gelist would have chosen to report those things which he considered most useful
for the instruction of his immediate readers—Christians of Jewish origin in the
case of Matthew, Gentile converts in the case of Luke. There is no reason why
one evangelist should not have selected certain items and another different ones,
depending on his readership, or why one should not have laid special stress on
some subjects and shortened or omitted accounts of others.
In this present discourse, we might distinguish three parts—the Beatitudes and
the curses (6:20-26); love of one's enemies (6:27-38); and teaching on upright-
ness of heart (6:39-49).
Some Christians may find it difficult to grasp the need of practising the moral
teaching of the Gospel so radically, in particular Christ's teaching in the Sermon
on the Mount. Jesus is very demanding in what He says, but He is saying it to
everyone, and not just to His Apostles or to those disciples who followed Him
closely. We are told expressly that "when Jesus finished these sayings, the
crowds were astonished at His teaching" (Matthew 7:28). It is quite clear that
the Master calls everyone to holiness, making no distinction of state-in-life, race
or personal circumstances. This teaching on the universal call to holiness was
a central point of the teaching of St. Escriva. The Second Vatican Council ex-
pressed the same teaching with the full weight of its authority: everyone is
called to Christian holiness; consider, for example, just one reference it makes,
in "Lumen Gentium", 11: "Strengthened by so many and such great means of
salvation, all the faithful, whatever their condition or state — though each in his
or her own way—are called by the Lord to that perfection of sanctity by which
the Father Himself is perfect."
In the Sermon on the Mount Jesus is not proposing an unattainable ideal, useful
though that might be to make us feel humble in the light of our inability to reach
it. No. Christian teaching in this regard is quite clear: what Christ commands,
He commands in order to have us do what He says. Along with His command-
ment comes grace to enable us to fulfill it. Therefore, every Christian is capable
of practising the moral teaching of Christ and of attaining the full height of his
calling —holiness—not by his own efforts alone but by means of the grace which
Christ has won for us, and with the abiding help of the means of sanctification
which He left to His Church. "If anyone plead human weakness to excuse Him-
self for not loving God, it should be explained that He who demands our love
pours into our hearts by the Holy Spirit the fervor of His love, and this good Spirit
our Heavenly Father gives to those that ask Him. With reason, therefore, did St.
Augustine pray: 'Give Me what Thou command, and command what You please.'
As, then, God is ever ready to help us, especially since the death of Christ our
Lord, by which the prince of this world was cast out, there is no reason why any-
one should be disheartened by the difficulty of the undertaking. To him who loves,
nothing is difficult" ("St. Pius V Catechism", III, 1, 7).
20-26. The eight Beatitudes which St. Matthew gives (5:3-12) are summed up in
four by St. Luke, but with four opposite curses. We can say, with St. Ambrose,
that Matthew's eight are included in Luke's four (cf. "Expositio Evangelii Sec.
Lucam, in loc."). In St. Luke they are in some cases stated in a more incisive,
more direct form than in the First Gospel, where they are given with more expla-
nation: for example, the first beatitude says simply "Blessed are you poor",
whereas in Matthew we read, "Blessed are the poor in spirit", which contains
a brief explanation of the virtue of poverty.
20. "The ordinary Christian has to reconcile two aspects of this life that can at
first seem contradictory. There is on the one hand "true poverty", which is ob-
vious and tangible and made up of definite things. This poverty should be an ex-
pression of faith in God and a sign that the heart is not satisfied with created
things and aspires to the Creator; that it wants to be filled with love of God so
as to be able to give this same love to everyone. On the other hand, an ordinary
Christian is and wants to be "one more among his fellow men", sharing their
way of life, their joys and happiness; working with them, loving the world and
all the good things that exist in it; using all created things to solve the problems
of human life and to establish a spiritual and material environment which will fos-
ter personal and social development [...].
"To my way of thinking the best examples of poverty are those mothers and
fathers of large and poor families who spend their lives for their children and who
with their effort and constancy—often without complaining of their needs—bring
up their family, creating a cheerful home in which everyone learns to love, to
serve and to work" (St. J. Escriva, "Conversations", 110f).
24-26. Our Lord here condemns four things: avarice and attachment to the things
of the world; excessive care of the body, gluttony; empty-headed joy and general
self-indulgence; flattery, and disordered desire for human glory—four very common
vices which a Christian needs to be on guard against.
24. In the same kind of way as in verse 20, which refers to the poor in the sense
of those who love poverty, seeking to please God better, so in this verse the "rich"
are to be understood as those who strive to accumulate possessions heedless
of whether or not they are doing so lawfully, and who seek their happiness in
those possessions, as if they were their ultimate goal. But people who inherit
wealth or acquire it through honest work can be really poor provided they are de-
tached from these things and are led by that detachment to use them to help
others, as God inspires them. We can find in Sacred Scriptures a number of peo-
ple to whom the beatitude of the poor can be applied although they possessed
considerable wealth—Abraham, Isaac, Moses, David, Job, for example.
As early as St. Augustine's time there were people who failed to understand
poverty and riches properly: they reasoned as follows: The Kingdom of Heaven
belongs to the poor, the Lazaruses of this world, the hungry; all the rich are bad,
like this rich man here. This sort of thinking led St. Augustine to explain the deep
meaning of wealth and poverty according to the spirit of the Gospel: "Listen, poor
man, to my comments on your words. When you refer to yourself as Lazarus,
that holy man covered with wounds, I am afraid your pride makes you describe
yourself incorrectly. Do not despise rich men who are merciful, who are humble:
or, to put it briefly, do not despise poor rich men. Oh, poor man, be poor yourself;
poor, that is, humble [...].
Listen to me, then. Be truly poor, be devout, be humble; if you glory in your rag-
ged and ulcerous poverty, if you glory in likening yourself to that beggar lying
outside the rich man's house, then you are only noticing his poverty, and nothing
else. What should I notice you ask? Read the Scriptures and you will understand
what I mean. Lazarus was poor, but he to whose bosom he was brought was rich.
'It came to pass, it is written, that the poor man died and he was brought by the
angels to Abraham's bosom.' To where? To Abraham's bosom, or let us say, to
that mysterious place where Abraham was resting. Read [...] and remember that
Abraham was a very wealthy man when he was on earth: he had abundance of
money, a large family, flocks, land; yet that rich man was poor, because he was
humble. 'Abraham believed God and he was reckoned righteous.' [...] He was
faithful, he did good, received the commandment to offer his son in sacrifice, and
he did not refuse to offer what he had received to Him from whom he had received
it. He was approved in God's sight and set before us as an example of faith"
("Sermon", 14).
To sum up: poverty does not consist in something purely external, in having or
not having material goods, but in something that goes far deeper, affecting a per-
son's heart and soul; it consists in having a humble attitude to God, in being
devout, in having total faith. If a Christian has these virtues and also has an abun-
dance of material possessions, he should be detached from his wealth and act
charitably towards others and thus be pleasing to God. On the other hand, if
someone is not well-off he is not justified in God's sight on that account, if he
fails to strive to acquire those virtues in which true poverty consists.
Source: "The Navarre Bible: Text and Commentaries". Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
|First reading
|1 Corinthians 7:25-31 ©
|The world as we know it is passing away
|Responsorial Psalm
|Psalm 44(45):11-12,14-17 ©
|Gospel Acclamation
|Luke 6:20-26 ©
|Happy are you who are poor, who are hungry, who weep
|English: Douay-Rheims
|Latin: Vulgata Clementina
|Greek NT: Byzantine/Majority Text (2000)
|Luke 6
|And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.
|Et ipse elevatis oculis in discipulis suis, dicebat : Beati pauperes, quia vestrum est regnum Dei.
|και αυτος επαρας τους οφθαλμους αυτου εις τους μαθητας αυτου ελεγεν μακαριοι οι πτωχοι οτι υμετερα εστιν η βασιλεια του θεου
|Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.
|Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.
|μακαριοι οι πεινωντες νυν οτι χορτασθησεσθε μακαριοι οι κλαιοντες νυν οτι γελασετε
|Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
|Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.
|μακαριοι εστε οταν μισησωσιν υμας οι ανθρωποι και οταν αφορισωσιν υμας και ονειδισωσιν και εκβαλωσιν το ονομα υμων ως πονηρον ενεκα του υιου του ανθρωπου
|Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.
|Gaudete in illa die, et exsultate : ecce enim merces vestra multa est in cælo : secundum hæc enim faciebant prophetis patres eorum.
|χαρητε εν εκεινη τη ημερα και σκιρτησατε ιδου γαρ ο μισθος υμων πολυς εν τω ουρανω κατα ταυτα γαρ εποιουν τοις προφηταις οι πατερες αυτων
|But woe to you that are rich: for you have your consolation.
|Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
|πλην ουαι υμιν τοις πλουσιοις οτι απεχετε την παρακλησιν υμων
|Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.
|Væ vobis, qui saturati estis : quia esurietis. Væ vobis, qui ridetis nunc : quia lugebitis et flebitis.
|ουαι υμιν οι εμπεπλησμενοι οτι πεινασετε ουαι υμιν οι γελωντες νυν οτι πενθησετε και κλαυσετε
|Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.
|Væ cum benedixerint vobis homines : secundum hæc enim faciebant pseudoprophetis patres eorum.
|ουαι οταν καλως υμας ειπωσιν οι ανθρωποι κατα ταυτα γαρ εποιουν τοις ψευδοπροφηταις οι πατερες αυτων
Pray for Pope Francis.
50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael the Archangel
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Sea of Sorrow
Oh! on what a sea of sorrow
Was the Virgin-Mother cast,
When her eyes with tears o'erflowing
Gazed upon her Son aghast,
From the bloodstained gibbet taken,
Dying in her arms at last.
In her bitter desolation,
His sweet mouth, His bosom too,
Then His riven side beloved,
Then each hand, both wounded through,
Then His feet, with blood encrimsoned,
Her maternal tears bedew.
She, a hundred times and over,
Strains Him closely to her breast
Heart to Heart, arms arms enfolding,
Are His wounds on her impressed:
Thus, in sorrow's very kisses,
Melts her anguished soul to rest.
Oh, dear Mother! we beseech thee,
By the tears thine eyes have shed,
By the cruel death of Jesus
And His wounds' right royal red,
Make our hearts o'erflow with sorrow
From thy heart's deep fountainhead.
To the Father, Son, and Spirit,
Now we bend on equal knee:
Glory, sempiternal glory,
To the Most High Trinity;
Yea! perpetual praise and honor
Now and through all ages be.
Novena Prayer To Our Sorrowful Mother
Most Blessed and afflicted Virgin, Queen of Martyrs, who didst stand generously beneath the cross, beholding the agony of thy dying Son; by the sword of sorrow which then pierced thy soul, by the sufferings of thy sorrowful life, by the unutterable joy which now more than repays thee for them; look down with a mother's pity and tenderness, as I kneel before thee to compassionate thy sorrows, and to lay my petition with childlike confidence in thy wounded heart. I beg of thee, O my Mother, to plead continually for me with thy Son, since He can refuse thee nothing, and through the merits of His most sacred Passion and Death, together with thy own sufferings at the foot of the cross, so to touch His Sacred Heart, that I may obtain my request,
For to whom shall I fly in my wants and miseries, if not to thee, O Mother of mercy, who, having so deeply drunk the chalice of thy Son, canst most pity us poor exiles, still doomed to sigh in this vale of tears? Offer to Jesus but one drop of His Precious Blood, but one pang of His adorable Heart; remind Him that thou art our life, our sweetness, and our hope, and thou wilt obtain what I ask, through Jesus Christ our Lord. Amen.
Hail Mary
Virgin Most Sorrowful, pray for us
(Seven times each)
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.
Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
Litany of the Seven Sorrows
Litany of the Seven Sorrows
|Lord, have mercy on us.
Lord, have mercy on us.
Christ, hear us. Christ, graciously hear us.
God, the Father of heaven,
God the Son, Redeemer of the world, .
God the Holy Ghost,
Holy Mary, Mother of God,
Holy Virgin of virgins,
Mother of the Crucified,
Sorrowful Mother,
Mournful Mother,
Sighing Mother,
Afflicted Mother,
Foresaken Mother, .
Desolate Mother,
Mother most sad,
Mother set around with anguish,
Mother overwhelmed by grief,
Mother transfixed by a sword,
Mother crucified in thy heart,
Mother bereaved of thy Son,
Sighing Dove,
Mother of Dolors,
Fount of tears,
Sea of bitterness,
Field of tribulation,
Mass of suffering,
Mirror of patience,
Rock of constancy,
Remedy in perplexity,
Joy of the afflicted,
Ark of the desolate,
Refuge of the abandoned,.
Shiled of the oppressed,
Conqueror of the incredulous,
Solace of the wretched,
Medicine of the sick,
Help of the faint,
Strength of the weak,
Protectress of those who fight,
Haven of the shipwrecked,
Calmer of tempests,
Companion of the sorrowful,
Retreat of those who groan,
Terror of the treacherous,
Standard-bearer of the Martyrs,
Treasure of the Faithful,
Light of Confessors,
Pearl of Virgins, .
Comfort of Widows, .
Joy of all Saints,
Queen of thy Servants,
Holy Mary, who alone art unexampled,
Pray for us, most Sorrowful Virgin,
|Christ, have mercy on us.
Christ, graciously hear us.
|Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end,
|The Seven Sorrows of Our Lady
1. The Prophecy of Simeon
2. The Flight into Egypt .
3. The Loss of Jesus in the Temple
4. Mary meets Jesus Carrying the Cross
5. The Crucifixion
6. Mary Receives the Dead Body of Her Son
7. The Burial of Her Son and Closing of the Tomb.
|Consecration to Our Lady of Sorrows
Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee.
In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me.
With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven.
Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory.
Litany of Sorrows
Prayer To Our Lady of Sorrows, by St. Bridget
O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.
Mother of love, of sorrow and of mercy, pray for us.
Saint Alphonsus Liguori's Prayer To The Mother Of Sorrows
O, my Blessed Mother, it is not one sword only with which I have pierced thy heart, but I have done so with as many as are the sins which I have committed. O, Lady, it is not to thee, who art innocent, that sufferings are due, but to me, who am guilty of so many crimes. But since thou hast been pleased to suffer so much for me, by thy merits, obtain me great sorrow for my sins, and patience under the trials of this life, which will always be light in comparison with my demerits; for I have often deserved Hell.
Lists Every Catholic Should be Familiar With: The 7 Sorrows (Dolours) and 7 Joys of Our Lady
The Seven Dolors (Sorrows) of Mary [Catholic/Orthodox Devotional]
Apparition in Africa: Our Lady of Sorrows [Catholic/Orthodox Caucus]
Feast of the Seven Sorrows of the Blessed Virgin Mary [Catholic Caucus Devotional]
Feast of Our Lady/Mother of Sorrows
Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
Our Mother of Sorrows
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
Our Lady of Sorrows - Sep 15
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Facts About PGA National real estate RevealedWith a number of flooring plans to pick from, we're particular there's one that's just good for you. Search our one, two and 3 bedroom ground programs.
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"Bhai" actress Richa Gangopadhyay has officially confirmed that she is taking a break from films and is planning to pursue higher studies in the US.
In a message posted on her twitter account, Richa said, "I was thinking deeply for the last one year if I want to just continue doing films or pick up my studies in the US where I left off when I moved to India in 2008 to try my luck in Indian films. I intentionally did not want to sign other films after Bhai this year, even though I have been getting many offers, as I did not want to leave the projects midway. So...Yes! I am taking a break from acting for a while to finish up my studies and even pursue higher studies in the US."
"I am not quitting films, just prioritizing academics at this juncture in my life. I know this comes as a shock to many who are unable to understand why I would even take a break when I am at the peak of my film career. But it has been 5 years, when I originally did not even expect to be in India beyond 1-2 years. I feel I should not be putting academics on the back burner, which is important for my long-term career. So it is not a rushed, forced, or unwise decision from my end," she further said.
Richa also thanked everyone who she has worked with for believing in her talent and give her opportunities to prove her skills. The gorgeous actress also promised to stay connected through Twitter and also said that she might come to India to attend some events. [To read the entire text, click here]
Richa began her acting career with the 2010-Telugu release "Leader", co-starring Rana Daggubati. Later, she was part of several hit films including "Mirapakaay", Tamil film "Mayakkam Enna", "Osthe" (remake of "Dabangg"), Bengali film "Bikram Singha : The Lion Is Back", "Sarocharu" and "Mirchi."
The pretty lass will be next in Nagarjuna's "Bhai", which is all set to hit the screens on 25 October.


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Will You Find Out A Lot From This Hotel Suggestions?You can be sure of getting great hotel information if you're here right now. It's a good idea to work on getting the best in hotels, because they are something you invest your money into. Don't get bad service and take in this article because it will teach you how to avoid that.
Use sensible safety and security precautions when you stay at a hotel. Find out where all the fire exits are in case of an emergency. Also, note where the nearby fire extinguishers are located. If you have any valuables, keep them in the safe at the desk or in the room.
To find the best deals on hotels consider a travel agent. Many times travel agents can find wonderful hotels at a great price. When booking with a travel agent, ensure that the agent knows both your wants and your needs. This will allow the travel agent to shop for both and offer you choices.
Look at organizations you're part of for discounts. Some groups provide members with discounts on certain hotels. People often forget that they are eligible for these discounts, which may be for 10 percent or more off of your stay. This can lead to a great amount of money saved, especially for those spending multiple nights at the hotel. This can mean a lot of savings over a full week stay.
If hotel soap manufacturer in the philippines are interested in "going green" when traveling, try going to a "green" hotel. Start by looking for these hotels online. There are several organizations that let you search for these hotels easily like Green Hotels Association and Green Globe. They will have a comprehensive list of green hotels in different locations.
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If you want to keep your regular running routine, pack your GPS and running clothes. So, make sure you have your running gear and shoes and you will be set to jog anywhere. Even if you're running down the city streets of roads, it will give you a new perspective of the city that you're visiting.
It is often helpful to choose a hotel that includes a free breakfast. While many of the breakfasts are not elaborate, they offer you a way to start your day off right without having to search for a place to eat. Many hotels offer a continental breakfast that includes, coffee, tea and pastries while others offer cereal, eggs, pancakes, waffles and other breakfast foods.
The timing for your booking of a hotel room has much to do with what you pay. Rooms in hotels are often priced based on their availability. If it's possible, your room should be booked around a day in advance or more. This will allow you to get a great price on a hotel room. They'll lower the price to fill the room.
To make reserving a hotel easy, use AAA. Hotel and rental car discounts are available to AAA members. Some places provide free car seats too.
It is not a good idea to place the "maid service needed" sign on your door at a hotel. This is a dead giveaway that you are not in the room. It can attract people who want to steal your valuables. It is better to notify the desk when you need maid service than to leave out the sign.
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There are many hidden fees that can substantially increase the cost of your hotel stay. For example, many hotels deliver a newspaper outside of your room and charge you for it. To ensure you are not charged for any unwanted items carefully read the contract before signing for your hotel room.
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Be aware of the check in and check out times for the hotel at which you are staying. If you arrive too early, your room may not be ready, and you may have to wait a few hours to access it. If you fail to check out by the appointed time, you may be charged for an extra day. Knowing the hotel policies with regard to check in and check out times can save you some aggravation.
15 Luxury Hotel-quality Bathrobes You Can Buy Online
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Check out the prices at the hotel website. Sometimes the hotel website will have deals that trump the hotel discount websites out there. Before costco 1888 mills pick a deal be sure to do this due diligence. You can even call the hotel to ask if they have any unpublished rates.
If you are worried about your hygiene, you might want to not use the hotel's bedspread. Related Site should be fresh and clean but the bedspread is not washed after each guest. It could have acquired a lot of invisible germs and other things you want to avoid. Simply remove it from your bed.
Before you think you got the best price deal on that hotel, look into whether there are resort fees that you'll be charged. These fees can be up to $25 or more a night. Over a week, that's a lot of cash that you weren't expecting to pay. Be sure you know what to expect.
Most folks don't do their research when they need to book a hotel. This is not a good idea. You sure don't want to sleep in a bad hotel room, so keep reading to find out about getting a good one.


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Here is a list of generous men
Whose good works have not been forgotten.
In their descendants there remains
A rich inheritance born of them.
- Ecclesiastes
Where is the rich inheritance we leave our children? We, the baby boom generation, how generous have we been? Who will sing our praises?
The news reports tell us that for the last 20 years, only we... and people older and richer than we are... have made financial progress. In 1984, the median net worth of households 35 and younger was $11,500. Households of people 65 and older had over 10 times as much: $120,000.
As of 2009, the net worth of the median household under 35 had been divided in three. It was only $3,600. But the net worth of older households went up - to $170,000 - 50 times as much.
According to a chart from the Economic Policy Institute, it looks as though households of Americans between 35 and 55 years old also lost ground - with the 50-ish households dropping from a net worth of around $150,000 in 1989 to about $110,000 today.
Hmmm... Twenty years is a long time. We're not sure whether the ages apply to the people today or 20 years ago. But don't worry about it. You get the idea.Two Big Downdrafts
Economists explain that young people got caught in two big downdrafts. First, the dot-com bust shook out their meager investments. We older people avoided it. Probably because we couldn't understand what they were talking about.
Then came the housing bubble. Younger people were unlucky. They were trading up at the wrong time, with little equity in their houses. We, on the other hand, already owned our houses - often with large unrealized capital gains and little or no mortgages left.
Many of the younger people are still (five years after the crack-up in subprime) underwater with their mortgages. Some say they are drowning.
Not only did assets get whacked twice, but also the earnings of the young and not-so-young have been hit hard.
Right after World War II, wages shot up. In the year your editor was born (1948) people were earning about 80% more - in real terms - than they had 10 years before. By the 1970s these wages gains had declined sharply.
But in the Carter years our parents were still earning 50% more than they had during the Kennedy-Johnson era. In the 1980s, wage gains dropped. They bounced a bit from 1995 to 2005. Now they're close to zero.
What's worse, many young people can't get jobs. We recently read an article about newly graduated lawyers and MBAs who couldn't find work.
These professional groups have a bad tendency toward zombification. Still, it's a bad sign when some of the best educated young people in the country still find it hard to locate gainful employment.
If the young find jobs at all they are more likely than before to be low-wage jobs. Since 2001, the number of mid-wage jobs has fallen by more than 7%. Low-wage jobs are up more than 8%.
And incomes are down for practically everyone. Overall, real median incomes for American households have fallen 8%, from nearly $56,000 to barely over $51,000.A Matter of Luck?
Remember what it was like in the 1950s? A man could go out and earn a decent living at an ordinary job. He didn't have to be a genius. He didn't have to work 80 hours a week. He could manage a store. Or he could be a carpenter. Or a factory worker. And with his earnings alone he could afford a modest house, a normal car... and an annual vacation.
Healthcare? He paid for it as he went along. Education? State universities were still cheap. (In 1969-70, we were able to go for a year to the University of Maryland on money we earned during a summer vacation.)
Childcare? Household help? The woman of the house stayed home and did it. When dad got home from work she was waiting for him with a cold beer in her hand.
We make no claim that this was the height of civilization. People were oafish then too. Houses were small. TV reception was limited. Automobiles were gas guzzlers (but at 25 cents a gallon, who cared?). Restaurant menus were dull. And wine came in bottles with straw wrapped around them.
But remember the advertising from National Bohemian, a beer "brewed on the shores of the Chesapeake Bay"? It claimed to be "from the land of pleasant living."
Economically, it was pleasant. Wages went up. Jobs were plentiful. Debt. was low. Gasoline and housing were cheap.
Since then, it seems as though the young have to work harder to get started in life... and then have to work harder to keep up. The typical household works two jobs - if it can find them - racing from work to childcare.
And healthcare, which used to be occasional and reasonable, has become a major burden. The annual cost of family healthcare insurance has risen to over $15,000.
Childcare, too, used to be a negligible expense to the typical family. Now it is a major one.
Was all this a matter of luck? Good luck for us? Bad luck for them? Not exactly. The young have been ripped off. We'll explain how on Monday...
Other Related Articles:
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Getting in touch
Oxford HR
The Old Music Hall, 106-108 Cowley Road
OX4 1JE Oxford
United Kingdom
+44 (0)1865 40 32 98
Oxford HR
- Active since 1995
- 21 - 50 employees
Founder Michael Wills worked around the world – first as a publisher and then with organisations like VSO, the Harold Macmillan Trust and the World Bank, and experienced at first hand how difficult it was to recruit key staff for complex international development jobs.
With that in mind he set about creating Oxford HR in 1995, to provide them with the best candidates for their senior roles.
Our team has hands-on experience of the development and private sectors, providing clients with the best of both worlds and high standards across the board.
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In Tennessee, substitute teachers are hired by the school district, and each one may have a different set of requirements. Below, we'll look at some of the requirements that may pop up with different school districts.
Requirements for Substitute Teachers in Tennessee
|Average Salary for Substitute Teachers in Tennessee (2017)*
|Required Degree
|High School Diploma
|Required Field
|Testing Requirements
|Core Academic Skills for Educators exams (math, reading, and writing)
Source: *U.S. Bureau of Labor Statistics
Step 1: Complete Your Education
As mentioned in the above table, a high school diploma is really all that is needed to apply for a position as a substitute teacher. The Department of Education has left it up to each district to decide what their requirements are, so you may see some schools asking for an associate's or bachelor's degree. Also, there will likely be fewer steps to complete if you hold a degree. For instance, many school districts want their substitute teachers to complete a training course. One that is often suggested is offered by STEDI.org. This webinar costs $39.95, and it includes a substitute training class, a skills test, and a printable certificate of completion. Be sure to check with your school district.
Step 2: Complete Exam Requirements
While you won't need to complete all the Praxis exams that certified teachers do, you will likely need to complete the Core Academic Skills for Educators assessment to prove your basic knowledge in math, writing, and reading. This assessment is made up of three exams, one on each subject. These exams are filled with multiple-choice questions, but the writing exam asks you to also write two essays. You'll need to reach a minimum score per Tennessee's requirements. For the math exam, you'll need a score higher than 150. For the reading exam, you'll need 160 or higher, and you'll need a score of 162 on the writing exam.
Find schools that offer these popular programs
- Agricultural Education for Teachers
- Art Teacher Education
- Biology Education for Teachers
- Business Teacher Education
- Chemistry Teacher Education
- Drama and Dance Teacher Education
- Driver Safety Teacher Education
- English Teacher Education
- Foreign Language Education for Teachers
- French Language Teacher Education
- Geography Teacher Education
- German Language Teacher Education
- Health Occupations Teacher Education
- Health Teacher Education
- History Teacher Education
- Home Economics Teacher Education
- Industrial Arts Teacher Education
- Latin Teacher Education
- Mathematics Teacher Education
- Music Teacher Education
- Physical Education and Coaching
- Physics Teacher Education
- Psychology Teacher Education
- Sales and Marketing Teacher Education
- Science Teacher Education
- Social Science Teacher Education
- Social Studies Teacher Education
- Spanish Education for Teachers
- Speech Teacher Education
- Teaching, Computers
- Teaching, Reading
- Technical Teacher Education
- Vocational Teacher Education
Step 3: Get Hired
Each school district is in charge of hiring its own substitute teachers. This means that when you apply, you will do so directly to the school district. In some cases, you'll need to contact the a staff member and have him/her write you a referral for the human resources department. If this is the case, be sure you follow all directions on the school district's human resources website or jobs listing page.
Step 4: Fulfill Other Requirements
While there may be other requirements necessary to become a substitute teacher, there are a few common ones you'll likely see on the school district website. For instance, many school districts require you to complete a drug test. However, you must complete this after your date of hire and not prior to it. This shows you are currently clean and not clean two weeks ago. Also, all schools require you to be fingerprinted. While a background check may or may not be included, the fingerprinting is essential for all faculty.
Tennessee Substitute Teacher Certification Resources
Tennessee substitute teachers must meet requirements set forth by each school district. Whether or not you'll be taking one of the Praxis exams, you'll want to have some study guide resources available to you.


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BIRMINGHAM: Almost half (47%) of mobile phone users in the UK would like to use their device to pay for goods and services, which equates to more than 23m people being interested in making mobile payments, a new survey has revealed.
According to the results of a poll of 1,000 UK adults by Oxygen8, the integrated mobile solutions provider, 5.3m people in the UK (11%) would stop using their credit and debit cards if they could pay with their mobile phone.
A further 17.9m people (36%) would like to use both cards and mobile phones as payment options. Taken together, the report said this meant 23m Britons would be interested in using their mobile device "to purchase anything, anywhere".
Using a mobile phone to purchase a product from eBay was the most popular transaction carried out by 25% of respondents, while 14% used their mobile device to pay bills.
The purchase of clothes and groceries via an app was conducted by 10% and 9% respectively, although women and young people aged 25 to 34 were the most active for buying clothes while men were twice as likely to buy groceries via an app.
British men were also much more likely to buy a coffee via an app because they made up 70% of the 1.54m UK consumers who used the Starbucks app.
With so many mobile users in the UK already accustomed to using their devices to buy goods and services, they are likely to respond well to the convenience mobile offers, according to Kevin Dawson, head of payments at Oxygen8.
"Not only will mobile payments provide a new and simplistic opportunity for consumers, the planned groundbreaking developments will open up new payments opportunities for companies wanting to make their own products and services more accessible to their customers," he told Retail Times.
Euromonitor International, the research firm, predicted earlier this year that the increasing sophistication of mobile banking apps and their rapid uptake by consumers could soon take mobile payments mainstream.
It estimated that UK consumers, on a per capita basis, will spend $824 via mobile payments in 2014, with almost 80% coming from purchases made on tablets.
Data sourced from Oxygen8, Retail Times, Euromonitor; additional content by Warc staff


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Sexual Education in schools
Personaly as teen and in high school we need sex ed. If you look around at the world today most teen girls from age 13-19 are pregant. Some school do have sex ed but only about a week or two out of the whole year. No one realizes that teens want to have kids at early ages. Also there are many young teens that go out and party and sometimes things dont go as they planed. Usealy teens loose trust in there parents and run off with there boyfriend/girlfriend and they think sex is the answer to everything. I think that schools should take a look around and look more into sexual education for reasons like this. Young teens think that if you have sex with a condom nothing will happen but their wrong. You can wear a condom and still end up pregant, guys dont understand how easy it is to get a girl pregant and ruin your WHOLE life. If more schools had sex ed i think the population of teen parents may go down alot.
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