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Return to NURELWEB or ACADEMIC ARTICLES or AFRICA PAPERS or SHEMBE
Copyright Hexham, Oosthuizen, Becken 1995
by the Edwin Mellen Press, Box 450, Lewiston, New York, USA, 14092-0450; Tel.
716-754-2266; Fax. 716-754-4056.
You can find the Press' Home Page at: EMP HOME PAGE
This book contains the history of the ibandla lamaNazaretha (the Nazareth Baptist Church) according to the testimonies of Christians who belong to the movement. The church was inaugurated at the beginning of this century by the prophet Isaiah Shembe. Today it is by far the largest African Independent Church (AIC) among the Zulu speaking people of Southern Africa. Its congregations can now be found in all the provinces of the Republic of South Africa, and its missions have spread the message to Swaziland and to Mozambique.
The ibandla lamaNazaretha is the fruit of an organic growth of Christianity on the African soil, an institution in which the Gospel message was incarnated into African culture, mentality and community life. Members of the ibandla lamaNazaretha worship God in an African manner. Thus this church addresses the mentality and the needs of Africans in a way in which Africans sense their own spiritual and social needs.
Therefore, this movement can be properly termed an African Reformation of the twentieth century. As such it resembles the indigenization of the Gospel in the European Reformation of the 16th century. The phenomenon of the ibandla lamaNazaretha has attracted the attention of numerous scholars from different disciplines. These people have reported their observations and findings in numerous academic articles and books. As a result the volume of literature on the ibandla lamaNazaretha far outnumbers that written about other AICs.
Most of these publications, however, were written by outsiders. Therefore, even with the best of intentions to present an unbiased interpretation, they inevitably looked at the life and the history of the ibandla lamaNazaretha through their own glasses. As a result they understood the church within the framework of their own concepts.
The approach of this our study differs radically from all previous attempts to write the history of the ibandla lamaNazaretha. In fact, it is a pioneering work in African Church History. We avoid calling it "unique" only, because we hope, that it will encourage many others to follow the path of "making Church History" through presenting indigenous oral evidence.
The study itself is based on the largest collection of oral testimonies so far recorded by any AIC. And this presentation is the result of a (hitherto unusual) cooperation between an AIC and her Western scholars.
Oral Church History
When relating the history of their church, members of the ibandla lamaNazaretha used to tell a story of experiences rather than offering a sequence account of historical dates, facts and events. In a style similar to that of the Gospels and Acts in the New Testament they witnessed to the power of the gospel in their lives. Ministers and evangelists, chiefs and teachers, but also many ordinary men and women witnessed, to their encounter with the Christian message that confronted them in an African way. This message, they said, touched and convinced their hearts, liberated them from the bondage of evil, and healed them from illness and sin.
They gave their testimonies in personal conversations and in public witnessing during worship services and in evangelistic outreaches. In their understanding, these testimonies are not simply stories of the past. Rather they have an important theological meaning which is essential for our present times.
These stories represent a treasure trove of oral church history. The term "oral history" refers to reports on events in the recent past by means of personal recollections, where people narrate their own experiences of historical events. This is different from recounting what somebody has been told by others or what he or she regards as common knowledge.
The latter belongs to the field of "oral tradition," which is widely practised and understood in a society and must have been handed down for at least one generation. In oral societies, memories are faithful repositories, which contain the sum of past human experience and explain the how and why of present conditions. They can remember and spin complex ideas, messages and instructions for the living, manifesting continuity over time: one of the greatest wonders.
Oral tradition is culture that is transmitted from one generation to the next by word of mouth rather than through written accounts. Other means of oral tradition are hymns and praise songs (izibongo) of the leaders. Members of the ibandla lamaNazaretha do not come from a society which can be described as having a purely oral background. They are literate. They read and use their Bibles, they have hymn-books, and other printed matters, and they write letters to each other. However, their thought patterns are shaped by their oral heritage. Even in highly literate societies, the reading of the Bible is complemented by oral sermons to interpret the meaning of the historical texts for our time. In the same way, these testimonies convey the today's meaning of the message.
Petros M. Dhlomo's Achievement
The founder-prophet of the ibandla lamaNazaretha died in 1935. After his death his son, and successor in the leadership of the movement, was concerned to collect all kinds of testimonies about the work of his father. This task was so important to him that he appointed for this work an archivist by the name of Petros Musawenkosi Dhlomo, who until 1949 had been a migrant worker at Johannesburg. Dhlomo gave the following account of his call to this task:
In the year (1949), when the church building at Ekuphakameni was dedicated and the July meeting was over, our father, J. G. Shembe, stood there until the end of August. One day, our father called me. He held in his hand a small typewritten paper. We went to the place next to the church building where he used to attend to the people,
When we had arrived there, he showed them this little paper and said: "Here you see a report on the deeds of our great father, Isaiah Shembe, which he did at many places. I look for people, who will work on them. But nobody wants to do this; they say, that they must work for the Whites. There is a man by the name of Mngadi who does not belong to our church, and who said, that I could bring them to him; however, I do not like, that the work of God should be done by unbelievers."
I felt like being called by these words. All the people looked at me and seemed to think: "He is the man." It was like a silent ballot, for all looked at me. The lord, J.G. Shembe, asked me: "Where is your typewriter?" I replied: "I left it in Johannesburg." Then he asked me why I left it there, when I knew, that I would come here. I said, that I always used to leave it behind when coming for the meeting. He said: "I want you to go and to fetch it; I want this typewriter."
Then he enquired for the price of a railway ticket for Johannesburg, and I told him the price. He advised me to take eight pounds sterling from the small grass basket and to go and to fetch it. I rose and went off. But my mind rumbled, for I did not understand what was going on; all what was said was not clear to me. Would this mean, that I should now stay indeed here at Ekuphakameni? In this way, I was called to write these stories of the movement of Ekuphakameni.
I returned with my typewriter according to his advice. I brought it to the lord, and he said: "May the Lord bless you!" Then he called pastor Ngcobo as a witness, and he instructed me in all the rules concerning my stay in this place. I was not supposed to loiter about in the village of Ekuphakameni nor to listen to gossip. A house was allocated to me as my residence. Shembe asked whether I had relatives who were preparing my meals, and I confirmed that. He said: "From today, they shall no longer prepare your meals; rather you shall cook them yourself."
He gave me two barrels for water storage. I went off and was depressed by listening to so many rules, which he had given to me and which were awe-inspiring. I said to him: "Our father, teach me." He replied: "In what school did Shembe learn? In what school did Jesus learn?"
Then I kept silent. When I had gone and slept in the night, there came a messenger at 4 a.m. calling me to come to the lord. I rose quickly and found him on the other side of the church building together with another minister, pastor Nene. He said: "Do you remember the rules which I told you? I shall repeat them now again." He made this pastor his witness, and he repeated all the words, which he had said before, and added even others, which he did not say before.
In this way the archivist began his work to collect and to type the testimonies. He was under pressure of time to record them, for there were still many church members alive by that time, who were able to give evidence of their personal encounter with the founder-prophet and to testify to their experiences. However, even if Nazaretha Christians live a healthy life and grow old, also these early witnesses have to pass away one day. Only when their testimonies are recorded, their oral history will survive to be told to coming generations.
Therefore, this work was given such a great priority by this church who cherishes her history in which she is rooted. Already in 1958, Professor Bengt Sundkler, author of the pioneering work on AICs Bantu Prophets in South Africa,(1) saw this collection as "the most amazing in the history of African religious movements"(2) and quoted samples from it. In an interview in 1958, J.G. Shembe: "Expressed regret that the Church had nobody who could sort out the mass of material so far collected." Adding "we want all the testimonies just as they were told. Then we shall get real history you see."(3) Sunkler also told me that in the interview J.G. Shembe added "Then people can add their own interpretation later." Unfortunately, Sundkler did not get a chance to publish these Acts of the Nazarites.
Ecumenical Cooperation
My first personal contacts with the Nazareth Baptist Church date back to the 1960s, when I was teaching Church History at the Lutheran Theological College in Umpumulo, Natal. Being trained by the famous German church historian Kurt Dietrich Schmidt, I did not restrict the study of Church History to textbooks. Rather I sent my students out to do their own field research.
In the course of these explorations into the past, we visited for several times Nazaretha congregations, their church centre at Ekuphakameni and their holy mountain Nhlangakazi. In personal conversations, J.G. Shembe mentioned to me the collection of testimonies and encouraged me to record new statements from members of his church. He also spoke of his concern to let somebody work these documents into a comprehensive presentation of oral church history. Preferably, he would like to have this work done by a member or by some close friend of the church, for he was afraid of outsiders who might mismanage the image of the church. His brother A.K. Shembe, who had the necessary qualification to edit this church history, seemed not to be interested to do it. So he proposed me to do this job.
Unfortunately, I was unable to comply with this request due to my full-time occupation at Umpumulo. However, we kept in close contact, and in the 1970s, also a student from this church was trained, together with other AIC students, at our College. Also after my return to Germany in 1974, I did not find the time to attend to this task. I said repeatedly "unfortunately" for J.G. Shembe left this earth in 1976, and in the ensuing succession conflict, the village of Ekuphakameni was seized by a faction of the church under his son L. Shembe, and the valuable collection was ravaged.
When the bulk of the church under the leadership of A. K. Shembe (the brother of the late J.G. Shembe) had established a new church centre in the nearby village of Ebuhleni, the archivist started his work from scratch again, collecting and typing fresh testimonies. Eager to salvage the endangered historical treasures of the church, he did not even stop writing at sundown. Rather he continued typing also at night time by kerosene lamp light. In this way, this skilled archivist managed to build up a large collection in a few year's time.
When I came there in 1989, he had gathered already more than 250 testimonies filling over 550 narrow-typed folio pages in his files, and Dhlomo is still adding more to them. The disadvantage was, that by then many of the early witnesses of the deeds of the founder-prophet had passed away. It was, however, of great benefit, that Dhlomo had already in 1975 condensed the oral traditions on the early life of Shembe into a mimeographed booklet of 26 pages entitled Incwadi Yokuzalwa kukaShembe Umprofethi (The Book on the birth of the Prophet Shembe).
It is the merit of professor G. C. Oosthuizen, director of the Institute for New Religious Movements and Independent/Indigenous Churches (NERMIC) at the University of Zululand, to prevent a possible future destruction of these valuable materials by depositing photostats in the archives of his institute. He provided me also with photostats of the Zulu manuscripts for translation. And, cosponsored by the Human Sciences Research Council (HSRC), his institute granted me a research fellowship to come to South Africa and to visit for six months all the old mission stations of the founder-prophet in preparation for the writing of this book. This grant and the untiring support, encouragement and personal care by professor Oosthuizen made this project viable.
I note my sincere gratitude to him for all this help. This field work was carried out from May to October, 1989. When contacting the present bishop of the church, A.K. Shembe, to discuss my plans to contact the members of this church and to acquaint myself with their local background, and when asking for permission to visit all the old villages of his father in Natal and Zululand, the archivist dug up from his records the prophecy by the founder of the church in a letter to his attorney Dickson written at Zibone on 22 August 1931. There he said:
I have places in Zululand, which I have been given by headmen, so that people could gather there, whenever I come, to listen to the messages of the Lord, and that I may pray for the sick in the name of the Lord (Mat. 10,7; Acts 8,6). I use to stay there for 2 or 3 weeks, and people come together from different places, young and old. Some sick people are carried to these places. Others come to listen to the Word of God and use to build temporary huts, in which they can stay. Now I got a notice from the government to disband all these stations within three months time from July.
I do not intend to resist this order of the government. However, I ask for your advice concerning what I intend to write to the government. For I am convinced, that a White lord will come from overseas, who does not contend against God, and who wishes, that God will be praised in Zululand....He will ask for the names of all these places; and it would be good, if he could find all these names written. Therefore, I intend to ask for permission to erect stones at all these places, on which I had written their names. My inner voice tells me to do this, but I would like to do it with the permission of the government. Kindly advise me, whether I should write this application to the government.
We do not know the advice, which he received from his attorney. However, more important than that old story is the meaning of this prophecy for our times. The prophet had predicted a future ecumenical cooperation. Endowed by this prophecy, we went together with office bearers of the church on a pilgrimage to these old places. We covered by car more than 7500 kilometres between the Transkei and the Mozambique border along the roads and tracks, where the "Servant" once had trod. At every place, we started with a devotion were he once had prayed, before discussing the local church history with the Christians of the respective congregations which are known as "temples."
During our long drives the church workers often relieved me from the steering wheel, and all the congregations received us with cordial hospitality and shared with us freely their experiences. We based our discussions on the testimonies written by the archivist, which are of great authenticity, for they were not subject to possible misunderstandings and manipulations by a foreign researcher. We never used a questionnaire in order to let our partners in dialogue decide on the topics of our conversations. This method proved fruitful, because they remembered also other facts, and new documentations came to the light.
This unconventional approach did not yield statistical material; Nazaretha Christians heed the warnings of I Samuel 24, and they are satisfied to have their names written in the Book of Life For them, their history is not a record of victories. Rather we learned by this exercise, that it is the question of mutual enabling for life possibly for survival.
Why Oral Church History?
The answer to this question was given by a resolution passed by the VIIth Conference of the International Association for Mission Studies (IAMS) at Rome in 1988:
It is recommended that IAMS members take seriously in the pursuit of missiology the recognition, gathering and utilisation of Christian oral tradition and oral theology, everywhere, in all their forms, because this is the basic expression of the response of the people of God to the Gospel in the local situation. Responding to this clarion, scholars from various fields of learning started research projects, not only on the church history of Africa, Asia, Oceania and Latin America, but also of the West, especially of Northern America.
This trend is in line with the useful orientation on our road towards intercultural thought and action in mission between the Scilla of a vague global-ideological "spiritual humanism" and the Charybdis of a narrow particular contextuality. Along this road, they were led to new insights that changed old established traditional concepts. Current Western historiography usually holds that scientific historical research has to be based on written documentation from the past. A respectable book is to be crowded with footnotes referring to documents and to the writings by other scholars.
The value of oral history has been culpably underestimated by Western historians and theologians who almost exclusively looked for evidence in written sources. Modern scholars, however, tend to understand more and more, that many documents were condensed to writing after a shorter or longer period of oral transmission.(4)
Thus theologians no longer assume, that the Bible was written by Divine dictation. Rather by serious linguistic inquiry into the different underlying layers of oral tradition in the Biblical books, they search for a deeper understanding of the message handed down to us in these documents, and this helps to cast more light on their meaning. In this recording the oral histories, we did without extensive documentation. We simply reproduced the statements, as they have been given by the people, adding in brackets only translations or short explanations, which are helpful for a better understanding. And where the informant is not mentioned in the context, his/her name is given in brackets at the end of the testimony.
As noted already Nazaretha Christians do not live in a pure oral culture. Rather they experience the transition of their society to literacy. This is a global phenomenon. Uncontaminated oral history and tradition simply do not exist any more, except, perhaps, in a few very remote corners of this earth. In all other regions of this globe, oral history and literacy exist side by side. Christian mission has been very efficient in spreading literacy in oral societies by translating the Bible into the vernacular of almost every tribe.
The Bible is by far the most common and influential source of information. Only when this holy book was available in their own language, AICs could develop their own theology. No wonder, that oral societies often borrowed materials from the Scriptures and assimilate biblical motifs. So too in the testimonies reproduced in this volume, the reader will frequently observe that events are narrated in a style resembling the one used by the Gospels and the Acts.
Informants speak in a holy language where earthly events become transparent to allow the biblical message to be conveyed by the testimony. Strange as this form of expression may appear to the western reader, he and she should remember, that this is a genuine reception of the Gospel in a culture different from their own.
In the translation from the vernacular into the lingua franca English is only a weak, though a necessary bridge to communicate mutual understanding in ecumenical dialogue. We must remember, what John S. Pobee has said:
One of the most exciting things about Africa today is the AICs. They have a very living faith and a strong sense of mission. Their history is often told in the form of a story, mostly unwritten. But it is often the story of manifestations of the power of God in healing, exorcism, and glossolalia, precisely gifts which Christ bequeathed to His church, but which are somehow put in abeyance by established Christianity.
The Christians in Africa see the presence of their late ancestors as a matter of course, and their many reports of dreams emphasize, that they thereby receive divine guidance and spiritual insights, similar to what the apostles experienced according to the oral histories.
Through this translation of the testimonies, a tool is provided for the dialogue now due. Western historians may also complain that oral church history is only marginally concerned for calendar dates. Chronology is essential to history. It need not, however, be based on a Western calender.
This pattern of describing events is similar to the one used by Biblical writs. In the Bible we are given a relative sequence of events and situations. A more precise dating is left to later scholars who may use other written sources to date events and reports. In a similar way, we have to be satisfied when the testimonies speak only of "another day" or "to another time" in this documentation, and leave the more exact dating to later comparisons with written documentation.
On the other hand, these testimonies frequently refer to places, chiefs and other geographical items. These references enabled us to trace local church histories and traditions in various regions, where the church lives. They are meaningful in the African understanding of church history as the story of a movement crossing the tribal boundaries and finding different expressions in the respective regions.
For these reasons, we ordered the oral history to reflect: (1) in the core area of its activities around the church centre of Euphakameni and the holy mountain Nhlangakazi; and, (2) in the various local settings around the "temples" in the different tribal regions. Further testimonies will also be found in an additional volume of this series.
Oral history embodies the witness of religious experience and secures its historical continuity. The genuine reception of the gospel can be observed in that the oral statements do not just repeat the terminology used by western missionaries who admittedly did their level best to adapt the Christian message to African forms of expression and life.
African Christians use indigenous terminology, idiom and thought patterns, creating even new terms and names, which are not found in current dictionaries. The result of this process may sound strange, even heretical, to the ears of orthodox Christian observers in the West. It is, however, holistic, comprehensive and stratified, embracing the cultural self-understanding of the movement.
Taking seriously a people and culture, is a way of genuine inculturation which leads to the renewal of the community and enables a fruitful dialogue hundreds of individuals have contributed to this study by their testimonies and discussions, thereby carrying leaves, limbs and branches together, while I tried to join them into respectable looking trees. I am thankful to all who helped in this project for their valuable contributions to this documentation
Finally, I must now take the full responsibility for weaving the pieces into a mosaic. By this study, history is given back to the people in their own words. And giving them a past, it also helps them towards a future of their own making. Thereby, their history becomes more personal, more social, and more democratic. Now, to all who helped prepare these testimonies, and to all who read them, I wish to close with the words so often used by Isaiah Shembe:
Hans-Jürgen Becken,
The Feast of the Conversion of St. Paul
25 January 1996
1. Bengt G.M. Sundkler, Bantu Prophets in South Africa, London, International African Institute/
Oxford University Press, 1961.
2. Ibid. p. 329.
3. Ibid. p. 328-329.
4. For a full discussion of this issue in the Southern African context see:H.L. Pretorius,
Historiography and Historical Sources Regarding African Indigenous Churches in South Africa,
Lewiston, Edwin Mellen Press, 1995.
2. Ibid. p. 329.
3. Ibid. p. 328-329.
4. For a full discussion of this issue in the Southern African context see:H.L. Pretorius, Historiography and Historical Sources Regarding African Indigenous Churches in South Africa, Lewiston, Edwin Mellen Press, 1995.


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Horse Race with Tonga on public Road
Animalworld1Published: October 23, 2017Updated: October 24, 201738 views
Published: October 23, 2017Updated: October 24, 2017
Amazing horse Race with Tonga. Very fast horse running on the roads of Pakistan with Tonga. People around are watching and enjoying horse race on motor bikes. it was tradition in Pakistan people travel through horse & Tonga from one place to other and also young people enjoy ride of horse Tonga in Pakistan. Horses of Pakistan have to much power to drag Tonga with full of people on it to one place to other on roads. you check this video to see how it's work

subset: commoncrawl


text: Hallie wrote: [_The Land of Green Ginger_] > and then was really chuffed to see the extract from it in the > stories DWJ selected. _Fantasy Stories_? I'm losing it. Yep, _Fantasy Stories_. I was pleased to see it in there too. I always thought the chapter headings in _Howl's Moving Castle_ must have been inspired by it. > >_Bogwoppit_, Ursula Moray Williams > >_Grimble_, Clement Freud > >_Bottersnikes and Gumbles_, S.A. Wakefield > >_The Hunting of Shadroth_ and _The Green Piper_, Victor Kelleher > > Are these among the more obscure or is it just me? I thought they probably would be, yes. The first three are delightful, worth seeking out from the library; the two by Kelleher are rather sinister, and creeped me out to exactly the right degree in childhood. I'm not sure how well they'd hold up now. > >_The Secret Garden_, Frances Hodgson Burnett > Has no one mentioned that? That's odd. Oops, someone probably has. I was ill last week and came back to an absolute deluge of digests - I could well have missed a title or two. > >The _Paddington_ books by Michael Bond > I think I forgot these as they were read when I was much younger than > a lot of the others. Likewise, and the Wombles too - but I came back to them over and over throughout my childhood, so I thought I'd stick them in. I'm 25, by the way - and spent the weekend putting my books into alphabetical order after moving house, which helped to refresh my memory! One more obscure favourite: Nicholas Stuart Gray. I loved his short stories. Sadly, I read them from the school library, and they're expensive. Abigail. -- To unsubscribe, email dwj-request at suberic.net with the body "unsubscribe". Visit the archives at http://suberic.net/dwj/list/


text: Nizhal Nijamagiradhu is a 1978 Tamil Indian feature film directed by K. Balachander, starring Kamal Haasan, Sarath Babu, Sumithra and Sobha in lead roles. It was a remake of Malayalam film Adimakal directed by K. S. Sethumadhavan which itself was adapted from a novel. The film was also remade in Telugu as Chilakamma Cheppindi, directed by Eranki Sharma, with Rajinikanth in the lead role. ... more on Wikipedia


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Ray William Gwin
Posted On July 26th, 2010 - Honolulu Star-Advertiser
July 10, 2010
Ray William Gwin, 85, of Mililani, a self-employed truck driver with Ray Gwin Co., died. He was born in Eureka, Calif. He is survived by sons Ray A. and Wade R., daughters Lucinda Ann Semler and Elizabeth R. Gwin, and three grandchildren. Private services. No flowers. No monetary offerings.
Posted in Death Notices


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The Arizona Coyotes 2017 campaign was once again disappointing. After losing their first 11 games of the season, the Coyotes were destined for a high draft choice and another long, dreadful season in Glendale.
The season was not a total failure, however. In the later months of the season, the younger crop of players such as Clayton Keller and Christian Dvorak continued to show promise as Coyotes fans are now starting to have hope for the upcoming 2018-2019 season. While still finishing with the third-lowest point total in the NHL at 70, the desert dogs are looking ahead to the NHL draft, and who they could select with their prime lottery position. Arizona has a 33.9% chance at a top-3 pick, and an 11.5% chance to select #1 overall. Who will be on the board when the Coyotes are on the clock?
Rasmus Dahlin, Defensemen, Sweden
Similar to the 2015 and 2016 NHL Drafts, there is little doubt about who will be selected with the first overall pick. Rasmus Dahlin of Sweden is considered to be a generational talent by almost all NHL scouts. His skillset is being compared to that of future NHL Hall of Famer Niklas Lidström and fellow Swedish defensemen Erik Karlsson. He was the named the best defenseman at the 2018 IIHF World Junior Championship and played for Sweden in the 2018 PyeongChang Olympics.
The Coyotes would be a perfect fit for Dahlin, as fellow Swede and top defensemen Oliver Ekman Larsson has made it clear he wants a contract extension to stay in the desert. Dahlin will see NHL time immediately with whatever team selects him, and adding a generational defensive talent to go with the blossoming forwards on the team may be enough to push the Coyotes into a 2018 playoff spot.
Andrei Svechnikov, Right Wing, OHL
With rumors of Max Domi needing a change of scenery, Arizona may be inclined to further help their forward depth. Most NHL scouts have him ranked as the top North American player because the 18-year-old forward spent his amateur season in the OHL where he scored 72 points in 44 games. He is described as a silky-smooth skater with a great ability to finish off scoring chances. Svechnikov did suffer a hand injury during the season, but he played well enough after the injury to not concern any potential draft suitors. He is almost certainly going to be selected 2nd overall, after Dahlin.
Brady Tkachuk, Left Wing, Boston University
Brother to current NHLer Matthew Tkachuk, Brady Tkachuk is a 6-foot-3 power forward who is described to play the game "physically, aggressive and with a significant amount of skill." His best work comes from using his sheer size to be a net-front presence, but he will not necessarily blaze by you in a foot race. Tkachuk is also from Scottsdale, making him a prime target for the Coyotes. He is sure to be an entertaining player, who is not afraid to use his body to create scoring chances for either himself or his teammates.
Filip Zadina, Left Wing, QMJHL
After an impressive showing at the 2018 World Juniors, Filip Zadina has been rising up many draft boards. Playing in the QMJHL for the Halifax Mooseheads, the same team that has other top picks such as Nathan MacKinnon, Jonathan Drouin, Nikolaj Ehlers, and Timo Meier, there is a reason to trust the Halifax development program, making Zadina more of a safe-pick compared to others. He is very similar to Brady Tkachuk, as his offensive ability is undeniable, but still lacks the fleet-footedness that you would hope to find in an elite-winger. Despite this, he is regarded as one of the best stick handlers in the draft, dicing and twisting his way around defenders rather than skating by them.
Adam Boqvist, Defenceman, Sweden
While there is a debate about who the second-best defenceman is after Dahlin, one of the favorites is Adam Boqvist. Similar to other Swedish defensemen, Boqvist is a slick skater with a ton of offensive upside. He has the ability to dangle and weave around the offensive zone, but has shown discipline in keeping his game simple and not trying to force passes. His shot is quick and accurate as he much prefers to quick wrister compared to a large slap shot.
His defensive game is where you hear questions. His lack of size means he has to use his stick in order to disrupt attacking forwards. He simply does not have the physical strength to push NHL attackers off the puck. If the Coyotes draft him, it may be a season or two before he makes a direct impact in the NHL. However, in a league where the need for offensive-minded defensemen continues to grow, Boqvist may be a nice compliment to Oliver Ekman Larsson.
In Short
The 2018 draft class is one of the more deep-classes in recent memory. After a strong showing during the second-half of the season, the Coyotes need a little luck with the lottery and some key offseason moves in order to compete for a playoff spot next season. Regardless of what happens in the lottery, there is not necessarily a bad pick for the Coyotes to make.


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TNA president Dixie Carter confirmed the creation of a second TNA television for Spike TV, which is set to debut in January on Spike TV. The show will be comprised of tapes from TNA's video library. TNA Epics started production for the show a few months back in the United Kingdom.
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Listed and Sold by Carrington Real Estate Services LLC, Deneen Thomas
7405 Georgian Road, Philadelphia, PA 19138 (MLS# 1001871134) is a Townhouse property that was sold at $83,000 on August 31, 2018. Want to learn more about 7405 Georgian Road? Do you have questions about finding other Townhouse real estate for sale in Philadelphia? You can browse all Philadelphia real estate or contact a Coldwell Banker agent to request more information.
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Drs P & J Mantel Manchester Dentist Profile
The Mantel Dental Partnership serves the Manchester area and continually strives to provide its patients with the highest standards of dental care. Our dental surgeons, dental therapists, hygienists, nursing and support staff work as a team to maintain our patients' oral health. Please visit our website for information on treatments & services.
Specialist Dental Areas of Drs P & J Mantel Manchester Dentist:
100-102 Church Lane
Tel - 0161 449 8419
Fax -
Websites and Email Contact
The website of Drs P & J Mantel Manchester Dentist is - http://www.manteldentist.co.uk/index.html
Number of Qualified Dentists
The total number of dentists practicing at this firm is 2
NHS Dental Treatment
This practice does not offer NHS dental treatment
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Current leader Ed Miliband is expected to step down after his leadership presided over the party losing over 20 seats and all but wiped out long-standing Scottish support in the 2015 election.
Mr Burnham has odds of 2/1 to win with a host of online bookies. Yvette Cooper and Chuka Umunna are other strong contenders for Labour leadership.
He retained his seat in Leigh with a 14,000-vote lead over the Tory candidate, Louisa Townson, winning an overall 24,312 votes.
Party leaders resign
It has been widely reported that Mr Miliband is expected to resign later today. Liberal Democrat leader Nick Clegg and UKIP leader Nigel Farage have already stepped down in the wake of Thursday's election.
Mr Miliband took to Twitter to say: 'This has clearly been a very disappointing and difficult night for the Labour party. To every member and supporter, I want to say thank you.
'I am grateful to the people who worked on our campaign and for the campaign they ran. The responsibility for the result is mine alone.'
- Read more: election result means 'more of the same' for GPs, Dr Chris Mimnagh writes for Inside Commissioning


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Slovenian in Metlika
Hotel Bela Krajina
This convivial place, which starts you off with belokranjska pogača (local flatbread, not unlike Italian focaccia), is the best place for a meal in Metlika, with house specialties including herb-crusted lamb or veni…
Wine Bar in Metlika
Grajska Klet
To try some Bela Krajina wine, head for this vinoteka (wine bar) in the castle courtyard. This is the cellar for Šturm label wines, and you can sample Pinot Blanc, Chardonnay, Rieslings and sweet rumeni muškat (yell…
International in Metlika
Pri Starem Pildu
The location – on the tip of the city limits – is terrible but this bright pink place is Metlika's best bet for cheap, tasty meals. This is burger, pizza and pasta territory with salads and some (completely unauthen…
Wine in Metlika
Vinska Vigred
Metlika's main event is the Vinska Vigred festival held on the first weekend after 15 May. Local wines, foods, folk dancing and music contribute to a merry, much-loved event that's enjoyed by more than 20,000 attend…
Museum in Metlika
Bela Krajina Museum
Located in Metlika Castle, the Bela Krajina Museum's small collection is an eclectic grab bag of minor finds from local archaeological sites (Iron Age and Roman era) and ethnographic displays relating to art, craft …
Square in Metlika
Mestni Trg
Metlika's town square contains 18th- and 19th-century buildings, including the neo-Gothic town hall. At the southern end of the square is the Commandery, with a Maltese Cross above the entrance. To the northwest is …
Notable Building in Metlika
At the southern end of Mestni trg is the so-called Commandery, which once belonged to the Knights of the Teutonic Order. Check out the Maltese Cross above the entrance. Note that the building has a '2' above the doo…
Slovenian in Metlika
Gostilna Budački
This bright-yellow gostilna (inn-like restaurant) serves up standard Slovenian fare plus pizzas. Nothing's going to rock your world flavour-wise but it's a solid bet for decent food. It's 1km south of the town centr…
Notable Building in Metlika
Town Hall
Mestni trg contains 18th- and 19th-century buildings, including this neo-Gothic town hall.
Church in Metlika
Parish Church of St Nicholas
On the ceiling of this church are sobering contemporary frescoes of the Day of Judgment, with devils leading sinners to damnation.


text: On secret orders from Hitler, General ""Willi"" Meirhausser is gearing up for Germany's last-ditch stand, commanding an Alpine defense force headquartered at a mountain war fortress at Aosta; and sharing Meirhausser's bed is beautiful widow Countess Riva Savoldi, the castle's owner. Meanwhile, however, Canadian S.O.E. intelligence officer Captain Ed Kimball is getting information about Meirhansser's plans, hearing rumors that a massive ambush will await the Allies near Brenner Pass, where Meirhausser is readying secret German fortifications. Can Kimball stop Meirhausser from carrying out this scheme? Well, he has one big advantage: Meirhausser's gal Riva is Kimball's ex-lover, and she's now a double-agent for the Allies. So Kimball knows just where to aim his secret mission. With help from speleologist Joelle Gaussin (who knows the cave system under the castle) and US demolitions expert Sgt. Vincent Marco (son of Cosimo, a supportive Italian partisan leader), Kimball parachutes into the hills, blows his way through the caves, and into the castle dungeons. Reunited with Riva, Kimball steals the fortification plans from Meirhausser's safe, then blows up the dungeon behind them as they escape via stolen locomotive:Joelle dies in a fire-fight; Kimball takes a leg wound while fighting German ski patrols; and a wild makeshift toboggan ride gets the surviving members to safety in Switzerland. Implausible throughout, but chockablock with pure action in the Alistair Maclean manner.


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All Saints Music Festival, Featuring HAIRBALL at Little Log House Pioneer Village in Hastings, MN on May 18, 2018
It's the First Party of Summer! An amazing outdoor music fundraiser concert featuring the 80s arena rock licks and chops of HAIRBALL and TC Cats! Food, Drink, Music all under the stars at a beautiful south metro venue. FREE parking. Motorcycle and handicapped parking available. Join us for the First Party of Summer and a great fundraiser to benefits the 5 rural parishes of St Joseph, St Mary's, St Mathias, St Pius V, and St John the Baptist. This is an amazing, outdoor music event like you've never attended! Again we are thrilled to be showcasing two great bands. First up, our warm-up band, TC Cats, a Twin Cities classic rock and roll band, will propel partygoers into a good time and set the stage for a full-on night of rock and roll enthusiasm and energy....all under the stars at the beautiful Little Log House Pioneer Village, just south of Hastings, MN. And our headlining band, HAIRBALL, a group that consistently draws hoards of avid fans from across the Twin Cities. These rock and roll soldiers boast a playlist which includes all the best iconic, arena rock licks and chops of all time from Van Halen, Queen, Aerosmith, Journey, Prince, KISS, and more, presented in an amazing light, sounds, smoke, and fire experience.....not just another mere concert. Join us! Check out our special ticket packages that include ticket + roundtrip transportation from our exclusive transportation partners. Food and Drinks available for purchase onsite. NOTE: This is an 18yrs+ event. More information available at www.allsaintsmusicfestival.com or by calling our hotline at 651-317-4737. Thank you for supporting this great party to benefit 5 great communities!
pre-sale & discount codes
The cheapest ticket option is usually the primary ticket seller, but sometimes you can find tickets below face value through secondary ticket sellers.
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Amazing Ray(0)
Comedy Magician
Enid, OK
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Al K. Selcer(0)
Comedy Magician
Agra, OK
66 miles from Enid
Al K. Selcer, a clown for your next birthday party, family reunion, corporate event or whatever! Featuring comedy…
Magic by Chris Fowler, LLC(37)
Children's Party Magician / Comedy Magician
Oklahoma City, OK
67 miles from Enid
Recent review: Kids had a great time and stayed engaged through out the show and had fun playing with the balloons…
Hypnosis with Mike(1)
Hypnotist / Comedy Magician
Oklahoma City, OK
67 miles from Enid
Recent review: Mike puts on a great show. I have been to 4 shows and always laughed until my stomach hurt.
Joe Coover Magic(18)
Comedy Magician
Oklahoma City, OK
67 miles from Enid
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Comedy Magician
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67 miles from Enid
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Can't decide whether to book a magician or a comedian for your event? Wish you could find a performer who is both funny and can perform magic tricks? Why it's the best of both worlds! And you want to know the even better part? We have tons of comedy magicians listed right here on GigSalad! These fine folks will have your guests rolling with laughter as they blow their mind with amazing magic tricks. So what are you waiting for?! Your event is just waiting for you to book one of these comedy magicians now! Search for Comedy Magicians in Enid, Oklahoma above.
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Ultra-short exchange-traded funds are killing the financial system, Cramer said Monday, making it harder for Washington to stabilize the banks. Even worse – they're upping the bill for taxpayers.
That Cramer's against these ETFs, and the UltraShort Financials ProShares in particular, is no secret. They help short sellers sidestep margin rules and put enormous downward pressure on the financials. And they don't even perform as expected. The index the SKF tracks is down 14% over the past three months, so you'd figure an ETF that double or triple shorts that index would offer great returns, right? Wrong. The SKF is down 28% over the same time period.
But Cramer's latest complaint is that unbridled short selling of banks makes it virtually impossible for the government to prop up this industry. There's no chance to separate the good institutions from the bad. And the shrinking share prices make it harder for banks to raise private capital, thus boosting how much taxpayers have to contribute to get this sector back on its feet.
The financials are all about confidence, Cramer said, and the government is working hard to reestablish that trust. But the SKF and funds like it destroy any faith investors may have left, shoving the markets in the wrong direction.
Strange then that the SEC continues to allow the SKF to exist, given the damage it causes. But possibly even more shameful, ProShares' continues to create these funds. The self-described "world's largest manager of short and leveraged funds" is enabling market manipulation, helping to destroy the financials system, and, as a result, making it more expensive for the Treasury and the Federal Reserve to rescue the banks that deserved to be saved.
"If you want to get outraged about something," Cramer said, "this should be it."
Questions for Cramer? firstname.lastname@example.com
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A special panel of the National Academy of Sciences concluded yesterday that a Dallas police tape recording made at the time of President John F. Kennedy's assassination does not support the finding that there was a second gunman.
The study contends that the noises on the tape previously identified as gunfire "were recorded about one minute after the president was shot and the motorcade had been instructed to go to the hospital."
The report was the latest, but far from final, chapter in the unending controversy over the 1963 assassination in Dallas' Dealey Plaza. It flatly contradicted the experts who told the House Assassinations Committee in 1978 that their tests of the same recording showed "beyond a reasonable doubt" that a second gunman fired at the president from the area of the so-called grassy knoll.
By contrast, the new panel of experts, headed by Norman Ramsey of Harvard, said after a 1 1/2-year study that "The acoustic analyses do not demonstrate that there was a grassy knoll shot, and in particular, there is no acoustic basis for the claim of 95 percent probability of such a shot."
The noises on the tape, Ramsey added in a telephone interview, are "probably static."
The experts for the House committee had described the sounds as gunshots, three from the Texas School Book Depository behind the president and one from the grassy knoll to the right of Kennedy's motorcade.
"The chances of its being static or other noise are higher than previously estimated," Ramsey said. Higher than gunshots? "Yes, okay, higher than gunshots," he said.
The study came in for some instant criticism, and will undoubtedly come in for more in the interminable debate over who killed Kennedy. One of the experts for the House committee, James Barger, said one aspect of it seemed particularly "disingenuous."
The noises from Dealey Plaza at the time of the assassination were believed to have been accidentally recorded when a transmitter on a police motorcycle in the presidential motorcade stuck.
The new study made much of the fact that no police sirens can be heard on the recording for almost two minutes after the time the House experts delineated as that of the assassination.
"Many witnesses agree that sirens were activated shortly after the final shot and as the motorcade speeded up for its dash to Parkland Hospital," the report said. "The complete absence of siren sounds for two minutes is difficult to explain . . . . "
The report made no mention of the explanation given by the House committee: a United Press International photograph at the time showed that the Dallas police officer whose transmitter had stuck, H.B. McLain, had lagged behind after the shooting, still in Dealey Plaza alongside the grassy knoll while the motorcade sped off ahead.
Committee lawyers concluded that McLain then caught up with the motorcade, because siren sounds can be heard on the recording about 1 minute and 50 seconds after the presumed time of the shooting.
McLain has insisted that his siren was going, too, but the official police plan for the motorcade indicated that only three advance officers were to use "sirens when needed." McLain was not one of them.
The Ramsey panel said it also detected some "hold everything" talk on the recording--apparently the Dallas sheriff's instructions to his men in response to the assassination. The report pinpointed those words as having been uttered at the same time the gunshots were supposed to have been fired, clearly an impossibility.
Using another more distinctly enunciated segment of conversation from the two-channel recording, the National Academy's panel said that the supposed gunshots occurred after--not before--the Dallas police chief could be heard saying, "Go to the hospital."
As a result, the scientists concluded that the supposed gunshot noises "were recorded about one minute after the assassination and, therefore, too late to be attributed to assassination shots."
Other experts have suggested that a different but equally plausible alignment of who said what and when on one channel, in relation to the supposed gunshot noises on the other channel, would support the conclusion of the House committee's experts that the noises were gunshots.
One of the firms that did the House studies, Bolt, Beranek & Newman of Cambridge, Mass., said it has not had a chance to study the Ramsey panel's report in any detail. For now, the firm said simply that it "raises a scientific controversy about complex technical issues."


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Sunderman Prof. Bill O'Hara pioneers video game music course
For some Gettysburgians, an obsession with video games can mean "game over" for their scholarly pursuits, but not Sunderman Conservatory of Music Prof. Bill O'Hara—he's actually built a career around it. This spring O'Hara is teaching a course devoted to video game music.
"It's a very new thing for Gettysburg College to be offering a class like this," O'Hara said. "We're one of the first 10 or 15 schools in the U.S. to have a video game music class. In my mind, it's a way of encouraging students to study something they're interested in and letting them build upon it."
Through the innovative course, music and non-music majors use tools like Arduino (a simple programmable circuit board) and FamiTracker (a composition program that simulates early Nintendo music coding) to create their own video game soundtracks.
Follow this link for more information about the course.


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Fri, 22 Jan 1999 07:06:15 -0500 (EST)
> does someone know how to play an audio cd using the paride/epat/pcd modules
> on a HP7200e on a Toshiba Tecra 500CS? i can't get it to work, though i can
> read data cd's and write to cdr's using cdrecord and the pg module.
> for example, the cdtool package simply outputs 'nodisk' when trying to play
> (there was an audio cd in the track).
pcd in 2.0 kernels does not include support for the audio play ioctls.
This is mentioned in Documentation/paride.txt.
Upgrade to 2.2.
Grant R. Guenther email@example.com
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-- with the single word "unsubscribe" in the body of the message. --
This archive was generated by hypermail 2.0b3 on Fri 22 Jan 1999 - 07:06:26 EST


text:
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February, 18 2006
Computers...They are our best friends and worst enemies at the same time. So, pardon me...I'm going to philosophical here for a minute. To be truly happy, we need to accept the world as it is -- not as we wish it could be. I see eyes rolling already. She is probably going to tell us to be pleased about something rather than angry or frustrated or miserable. And that's right. Computers are machines -- sophisticated though they are. And they encounter mechanical problems. Mine chose this week -- not a good one to do it, of course -- to totally break down. It had a problem -- problem wasn't fixed properly -- got worse and worse and worse. And I'm now without the darn thing for who knows how long. I'm currently writing this on an OLD laptop, which has its own issues. Anyway, like any business issue, we need to expect the unexpected. We need to know to have back-up plans. We need to find solutions -- ALWAYS -- that's the key. Last time my computer was down I couldn't access my calendar or addressbook. Now I have a Blackberry, which provides both easily and efficiently. It's not without an expense and that needs to be built into the business model too. I haven't used the Blackberry for e-mail so I'm in the process of figuring out how to get that too. It's a matter of looking for the answers not focussing on the problems. If you have a computer, you will have a problem -- guaranteed. We can either figure out ways to go on, which may take some patience (I'm always in short supply of that) or money (limits there too) or creativity or outside support -- the list goes on. It's definitely an obstacle and in the overall scheme of things -- my gosh...we know it could be worse! May your technology run smoothly today!
February, 06 2006
ee cummings
One of my favorite poets said: "To be nobody but yourself in a world, which is doing its best -- night and day -- to make you everybody else means to fight the hardest battle which human beings can fight and never stop fighting."
cummings was such a genius and yet that phrase showed that he on occasion struggled with his creativity, self expression and uniqueness just like the rest of us.
Please think about his quote. Then think how it makes you feel.
I recognize that for decades I have been trying to get this square peg (ME!) to fit into a round hole that someone else has created. And I see many of my friends and clients having varying degrees of success in fitting in to other people's expectations. Some of my colleagues (those that I might envy the most) are happy because their expectations and others are the same. Others strain to be what others want them to be.
If I could encourage everyone I meet and know to do one thing -- it would be to do what you do your way. I suppose that there are better and worse ways to do many things -- but so what! I have seen people make huge sums of money by doing something that someone told them would NEVER work. You know that too. What made that person go forward and some of the rest of us go back. (Go back to the cummings quote for the answer)
It takes strength and a strong will to move forward against what might seem like sage advice. It also takes some practice because we are programmed from childhood on the RIGHT way to do stuff. So, my friends, practice and act and have fun on the journey.
January, 30 2006
Bold Action
I am writing on "taking bold action" because I have had two clients recently, who know they should take action -- will likely eventually take action -- but are resisting taking actions that are obviously in their best interest. In both cases, these individuals KNOW that they must leave their current jobs and move on. In BOTH cases, money isn't the deciding factor in their staying. They both feel responsibility to their employer and that's a good thing. But they could give notice and still complete their tasks if the employer agreed, which it is likely to do. So what's the hang-up? These folks are like all of us at times. They want to get their ducks in a row before putting anything into action. Sounds reasonable, doesn't it? Well, it's not. Many years ago, Tom Peters wrote in one of my favorite books, "Search for Excellence," a whole lot on the premise of "Ready, Fire, Aim." Yep, that's right. You get ready (often by just recognizing that the time is NOW to act and coming up with a little plan) and then you do something in support of your decision and then finally you fine-tune your activities. See, most of us go ready -- aim -- fire. And when we shoot if we don't hit the target, we chastise ourselves because we think we didn't do the "aim" part right. Nope. We just got things a bit out of order. We MUST be bold! We MUST take action...that's it! BOLD ACTION. If you are looking for work and you have resources, release yourself from your current job and go full steam ahead into the creation of your new line. One of the individuals I mentioned has redone her resume, is searching the papers, is going on interviews and making contacts -- all clandestine so that the employer doesn't yet discover what is up. Sounds reasonable, yes? What I recommended is giving three months notice (her organization would accept that -- this person even agrees with that assessment). Take the first two months to find the replacement and also whip up a great resume and cover letter and start calling people with the words, "I have given notice and I'm seeking a management position that better serves me geographically." Enlist the help of associates and vendors and friends from the get-go. No need for secrecy here. There's a difference in energy level when we are up front and obvious about our needs rather than going under-cover. One procedure is laced with fear -- the other is borne of confidence. Neither person recognizes his power, strength or potential contribution or the action would reflect it. I think I'm all for reasonableness but not when it is a cover-up. Sounds harsh doesn't it? It's really not. Friends don't let friends hide behind their insecurities. It doesn't serve them and it doesn't produce results. Instruct on BOLD ACTION and then be there during the bumpy times, which will still be better than being sympathetic. REALLY.
January, 22 2006
Last week -- at the last minute -- I was asked to pinch hit for a coach/speaker (like myself) who had to drop out due to a family emergency. The group asked if I could speak to the topic of "Finding Balance in One's Life." This is not usually something that I think a lot about since I have divined a life for myself right now that is very much in balance. However, it hasn't always been that way. Sometimes I think we have to live through certain circumstances because as we get to the solution we might be able to help someone else. I was surprised by how smoothly the talk came for me -- with just a few notes, I seemed to hit many responsive notes in the audience -- and I came up with some tips, which I'll share now. First -- be in the moment. While we may be great at multi-tasking, when we concentrate on the task at hand, we can complete it with ease and move onto the next job, but if our mind is on EVERYTHING that needs to be done by a certain time, we feel that resistance within us, which is called stress! Also, it isn't necessary to overanalyze every step we take. I know that I can put myself over the edge talking about what I need to do rather than just DOING it. Next tip: plan your day even down to the amount of television you will watch, time you will spend on the computer, and other activities that may be considered leisure and stress-reducers. TV and computer can numb us and we can sit in front of both for very long periods of time and then wonder how the hours disappeared. Do more with consciousness and clarity of purpose. And then remember that [b]time is on your side[/b]. It often works for us even when we think it's working against us. Listen to your inner voice: if you start out late, you start talking about being late and what you'll say and how you'll behave, etc. Rather say to yourself that you choose to be at the desired location at just the RIGHT time and that you will accomplish all that you need to in just the RIGHT way. Program yourself for success. Don't WORRY with excuses. And finally turn off the worry machine in general -- worrying dissipates your energy and accomplishes NOTHING...EVER...And, finally, be as solution-oriented as possible. Think not a second more about what has happened that's in the past -- you know that you cannot go back. That's over and what is before you represents an exciting opportunity. Next! What can I do to be excellent in the coming task or event? THAT is the question!


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Published at Saturday, July 14th, 2018 - 05:46:02 AM. . By Eve Woodall.
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