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So I just did my third radio interview in as many days, to promote an event I'm doing in La Crosse, Wisconsin on August 20, and I'm on the fence about the subject.
First things first---I don't have a large ego (500 rejections will do that to you) but I know I'm pretty good at public speaking. Pull the string, and the monkey tells jokes. So I wasn't nervous, and didn't do any preplanning.
The publicist for the event I'm doing set up the interviews, and each radio personality emailed me a few days prior, setting up the time for the taping.
Each interview lasted between 3 and 7 minutes. I knew I had to get three things across in that time:
1. That I'll be at Waldenbooks in Valley View Mall from 11am-4pm, and a portion of the sales will be donated to the Family Resource Center.
2. That the books are about a cop named Jack Daniels.
3. That I need to be the most entertaining person on the planet.
Number 3 might be considered grandiose narcissism, but it isn't. I HAD to keep the hosts laughing. That's what morning shows are all about.
So how did I do?
Radio person #1 called me on my cell while I was at Best Buy, picking up the new Sin City DVD. I wouldn't have been in the store had I known she was calling (she did a morning show and this was late afternoon.) So I did the interview in my parked car.
It was hot (air conditioning made too much noise) but I got out all the necessary info, and had the host laughing like crazy.
Radio personality #2 called in the morning, at the time he'd told me. He talked a lot, and it was tough to get all of my info in without sounding intrusive. Of course, the UPS guy came while we were talking, which sent my dogs into Attack Mode, and when he commented on my barking dogs I said, "Oh, that's just the UPS man, bringing my weekly selection of Adult DVDs."
Before I had a chance to say "I write them off on my taxes as research" the interview was over.
Perhaps the station was more conservative than I'd guessed. Still, I did my info dump, and managed a few jokes.
This morning, I got a call at the designated time from two very fun radio personalities, who hadn't wanted to interview me because neither of them liked to read, but after exchanging some emails they deemed me funny enough to air for a few minutes.
I answered the phone yawning, telling them that a bestselling author like myself usually parties late into the night. Then I asked for a moment to look under the covers and check to see who I woke up next to. After a long, dramatic scream, I informed them that it was my wife. "A guy can hope," I said.
From there, great interview. They were laughing like hell, I said what I needed to while also ripping on the hosts (the book is perfect for you, Kris--no word is over three syllables) and we went for about 7 minutes, all of it a lot of fun.
Now we'll see what power radio has. Will people come out to my signing based on my interviews? It's a small town, and I was on the big three stations. Will that make a difference?
I'm going to ask each person that shows up. If the radio brought them there, I'll hire a publicist to book me on radio shows (which can cost a few grand.)
If the people don't come out in droves, then I'll still do radio when offered, but won't actively seek it out.
What are your opinions of radio? Does it help sell books?
Friday, August 19, 2005
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REVERSE circuit layout!
Wednesday 4th July 2012 4pm to 8pm
http://trackscotland.co.uk/forums/viewt ... 83&start=0
* Open Pit lane 4 hour session from 4-8pm
* £100 per CAR with 1 driver - BOOK TRACKDAY
* £10 per additional driver - BOOK ADDITIONAL DRIVER
* Fully Marshalled, any dangerous driving will be dealt with at the event.
* Overtaking on straights only - by consent.
Tickets booked via
Track Scotland Shop
Additional Drivers can be booked HERE
The Online Booking uses PayPal ONLY, so you can only use Credit/Debit Cards VIA PAYPAL FUNDING OPTIONS. If you would prefer not to use PayPal, cheques or bank transfer will be fine. Email for details. email@example.com
Please remember we need you to book in advance to make these days happen! Tell your friends and feel free to cross-post on other forums you may use.
We will be running this day with the MINIMUM number possible to try and keep the track quiet. There are 45 spaces being sold.
If you have any questions, don't hesitate to get in touch

subset: commoncrawl


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Moderator: coldharvest
Roland wrote:http://www.youtube.com/watch?v=iBgewcFh-cg
I find the lack of music on this board disturbing.
coldharvest wrote:Roland
http://cafe.comebackalive.com/viewtopic.php?f=5&t=6601I find the lack of music on this board disturbing.
Sri Lanky wrote:http://www.youtube.com/watch?v=zf49V2yB3Z4
Excellent psychedelic video bonus.
Return to The Black Flag Cafe Recommends..
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Feb. 20, 2010
SANTA BARBARA, Calif. -- The outdoor track season kicked off on Saturday for the Gauchos with the only home meet of the season. At the 2010 Gaucho Round-Up, UCSB picked up event wins in all but two events in a strong opening meet.
Jane Doolittle built on her impressive indoor season with a win in the high jump, clearing 5'11" (1.80m). The mark is a new outdoor personal best for Doolittle and officially moves her up to second on the UCSB all-time high jump list. Barbara Nwaba took second at 5'9" (1.70m), and later had a winning performance in the 400m hurdles at 14.72.
James Martin put on an impressive display in his first career 400m hurdles race by running a 53.08, which is not far off from the NCAA mark of 52.51. He was followed by Drew Johnston, who bettered his seasonal best from a year ago by running 53.75. Johnston also bettered his seasonal best in the 110m hurdles by running 15.13.
In the jumps, Tayler Williams was a double winner by capturing the long jump at 18'7" (5.67m) and the triple jump at 39'3.25" (11.97m). In the men's jumps Mike Powers was also a double winner, taking the triple jump at 43'11.50 (13.40m) and the 200m dash at 22.69. A.J. Romine won the long jump with a mark of 21'3.75" (6.50m), which is farther than any long jump mark set by the Gaucho men last season.
Scott Smith picked up a double win in the 1500m and 3000m, with times of 3:51.49 and 8:24.96 respectively. On the women's side, Crystal Reed won the 1500m at 4:42.03 and Amanda Moreno won the 3000m at 10:02.37.
The women's throws were highlighted by Grace Esslinger, who won the javelin with a mark of 130'9.50" (39.87m), which is the second-best mark in Gaucho history. Irene Kujore took first in the discus (142'1", 43.31m) and second in the shot put (47'5.0", 14.47m). Kayla Smith was the winner of the shot put, edging Kujore with a best throw of 47'8.25" (14.54m).
Scott Finley won the men's pole vault with a clearance of 16'2" (4.90m). He had a couple of good looks at the school record bar of 16-8 and will be looking to eclipse that in the coming weeks.
Next Saturday, Feb. 27, the Gauchos will travel to UC Irvine to partake in the All-Cal Challenge. UCSB will be hoping to defend the title on the men's side and re-capture the title on the women's side.
- UCSBgauchos.com -


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Mathematics Tutor Labs
The Mathematics Department operates two free drop-in tutor labs, both located in Swart Hall.
- The Mathematics Tutoring Lab in Swart 113 is designed to assist students enrolled in Math 104, 106, 108, 109, 110, 171, 172, 201, 204, 206, 211, 217, 273 and PBIS 189.
The Swart 113 lab is coordinated by a faculty member ( Dr. Jayanthi Ganapathy - email@example.com) and a graduate student. The tutors are students who are each assigned to tutor specific classes. (The tutors have taken those classes and earned a good grade.) The lab is staffed from 8:00 a.m. to 4:00 p.m. Monday through Friday (fall and spring terms).
The lab also is open at least two evenings a week. All students enrolled in the above courses are welcome! You can come with specific questions or just come to work on your homework in a supportive place. If you have questions about the lab, please contact the Mathematics Department at (920) 424-1333.
- View the Spring 2019 Tutoring Lab Schedule.
- The Developmental Mathematics Lab in Swart Hall 301 welcomes all Math 100 Elementary Algebra I, Math 101 Elementary Algebra II and Math 103 Intermediate Algebra students. The Developmental Mathematics Lab is staffed by graduate students in mathematics education who are supported by undergraduate tutor assistants. Each undergraduate tutor assistant has successfully completed Math 103 and was referred to become a tutor by their instructor.
Refer to the developmental math web page for the Swart 301 lab hours of service.


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Write the function partialpaths, of two arguments. The
first argument is a list of lists, representing a graph(adjacency list
representation of a graph). The second argument is a partial path in the
reverse order, for example the path "from a to b to c" is represented by
the list (c b a). The function should return a list of sublists containing
all possible expansions of this partial path by one node.
For example:
(partialpaths '( (a b c) (b c d) (c d a) (d)) '(b a))
should return:
( (c b a) (d b a))


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PLEASANTVILLE, N.Y. -- Here is a roundup of newsmakers and their news in brief from Pace University:
Haub Law Professor Bennett Gershman is featured in the newly-released film, "The Syndrome." The documentary follows a group of doctors, scientists and legal scholars who have uncovered that "Shaken Baby Syndrome," a child abuse theory used in hundreds of legal prosecutions each year, is not scientifically valid. More information on the movie can be found here.
Incoming Pace President Marvin Krislov was interviewed on public radio in Ohio and discussed Pace's upward mobility ranking. The interview can be viewed here.
Three Actors Studio Drama School alumni, Rachel Stevens, Irene Sankoff and Danny Gorman, were featured in this year's Broadway season for their work as writers and directors. Stevens assistant directed Natasha, Pierre & the Great Comet of 1812 , while Sankoff wrote Come From Away, which was nominated for seven Tony Awards. Danny Gorman assistant directed the Sunset Boulevard revival.
Jordan Gonsalves was the Student Commencement Speaker at Pace's New York City graduation. Click here to watch his inspiring speech.


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by extendtube
This extension extends YouTube player capabilities. It will add few buttons on
page that will allow you to: loop video playback (whole or selected part), seek
video back or forward, step one frame forward, download video, choose default
video quality... You can also control video via keyboard shortcuts or extension
FEATURES (almost all can be configured):
— hide ads on page
— hide in-video ads
— disable autoplay
— force buffer whole video
— loop video (or selected part)
— force video quality
— prevent cross play
— autoplay on page focus
— enable wide player
— autohide video controls
— hide video annotations
— 'pop-out' darkens page and centralize video
— download video (SD, HD, 3D, WebM, Mobile)
— download just audio (MP3) - see help
— load lyrics for video (from lyrics.wikia.com)
— convert thumbnails to videos (preview)
— show video ratings above thumbnails or in description
— keyboard shortcuts
— hide some parts of page
— change page colours
— change player theme
— add custom CSS
— add custom JavaScript (Actions)
— detect videos embedded in other sites (only via iframe)
— watch HTML 5 videos in full screen (F11) - see help
Working on it. May take a long time, this extension is big. This project is on GitHub, check the links at the right and you may help me convert this.
- This extension can modify or add functionality to one or more websites.
Feedback from users
Reviews and ratings
It's downloading only videos, not MP3.
The does not work. If you close and open the browser, the extension does not work at all - you have to climb expansion and disable / enable it.
Opera 11.64.
ENG.: Great to be able to always play HD (720p or 1080p))!
PT.: Excelente para poder reproduzir sempre em HD (720p ou 1080p). Congratulations!
One word - EXCELLENT!
Need to update.
Video looping is not working in Opera 12.17.
Please add a default option for MP3 downloading, cause the description in the help page is quite hard to understand for those who isn't familiar to programming.
с 4.06.2014 не работает.блокирует просмотр просмотр видео на ютубе.при отключении аддона видео на ютубе проигрывается.прошу исправить.
I tried to go to support page but it says under construction. In the light of recent youtube flash player size forced by google it would be really beautiful to see option for it. Like small, medium or large player to overcome this problem. (red new "feature" by google) Thanks for very detailed configuration pages. My suggestion above could possibly make it perfect. ;)
Thanks for the extension! I would like to adjust background color and text color in comments.


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We would like to help you plan your entire Costa Rican Vacation, we have personally selected some of Costa Rica's funnest activities for the whole family to enjoy.
From white water river rafting adventures to an relaxing Coffey tasting tours we have put together this small guide to traveling Costa Rica with us for your convinience. If you see anything yo like her please ask anyone here at Don Carlos Hotel any questions you might have.


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Fortunately, the former road manager of San Paku saw the post and helped resolve the mystery. Apparently, San Paku reed man Gary Larkey was indeed the guest flautist with the Grateful Dead. More importantly, Larkey recalls the name of the Seattle club where the Dead made a guest appearance: Larkey recalled it as The Roach, but following Ross's insightful research in the Comments, I am assuming it was an apparently notorious establishment called El Roach, in Ballard, a suburb just Northwest of Seattle. The exact address was 5419 Ballard Avenue NW, between 24th NW and 25th NW Avenue (not precisely McNally's "15th Street," but not far off). The tavern was a regular music venue just 2.8 miles from the site of the Aqua Theatre, so it seems like a perfect fit.
Anyone from Seattle who can weigh in with more information about El Roach are eagerly welcomed in the Comments.
I am looking forward to more memories from the Grateful Dead's surprise guest appearance in Seattle, but this seemed interesting enough to post immediately.
5419 Ballard Avenue, Seattle, WA Today
Intrepid reader and photojournalist Ron was gracious enough to go the outdoor clothing outlet called Kavu that now occupies the former site of El Roach and photograph the site. He also pointed out that the town of Ballard was merged into Seattle proper in1907, so Seattle is more like a District than an actual municipality. Here are Ron's great photos--granted, there has been some upgrading of the facility from a dive bar to a clothing store, but note the size of the place. Imagine the 1969 Grateful Dead (and the New Riders and Sanpaku) jammed onto a tiny stage in the back, blowing the house down...


text: Hi all, i'm confused! i read as part of the features list for Apache 2.2 http://httpd.apache.org/docs/2.2/mod/mod_ssl.html that SSL_PROTOCOL string The SSL protocol version (SSLv2, SSLv3, TLSv1, TLSv1.1, TLSv1.2) however when i run the app using apache 2.2 i get following: [Thu Nov 08 13:38:54 2012] [notice] Apache/2.2.10 (Unix) DAV/2 mod_ssl/2.2.10 OpenSSL/0.9.7d mod_jk/1.2.26 configured -- resuming normal operations meaning i'm using apache 2.2 but with openssl 0.9 whcih according to what i read only supports upto TLSv1.0 and not above. to get TLS 1.1 apparently i need open ssl 1.0.1. https://community.qualys.com/thread/2013 prooblem 1 - does apache 2.2 or 2.4 support TLS 1.1 or not? - documentation says it does via the mod ssl. if yes then how do i get TLS1.1 working? i would appreaciate some direction, app only way is to recompile with openssl 1.0 and that 2.2 does not support TLSv1.1, thanks


text:
Ford Mustang On-road Price in Amritsar
Ford Mustang price in Amritsar is 74.62 Lakh on 27 May 2019. On road price of Mustang base model is 74.62 Lakh & top model of Mustang is priced at 74.62 Lakh. Visit your nearest Ford dealer in Amritsar for Mustang test drive or make a request for Mustang booking at best price in India.To know Ford Mustang on road price in Amritsar, hit Get On Road Price button after filling all required details.
*Ex-Showroom Price in Amritsar
Ford Mustang Price in Amritsar1 Variants available
- Ford Mustang Fastback V8(Petrol) — 74.62 LakhGet On Road Price
- Pull-Drift Compensation (EPAS)
- Selectable Driving Modes
- Passive Entry Passive Startup
More on Ford Mustang
Ford Mustang Prices in Other Cities
- CityEx-Showroom Price
- Rs. 74.63 Lakh
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Ford Mustang Dealers in Amritsar
Bhagat Ford in Amritsar
Near New Amritsar Gate, G T Road, Mohan Nagar, Amritsar, Punjab, 143006
Ford Mustang Competitors Price in Amritsar
EMI Amount:0
- MonthsEMI (in Rs)
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Disclaimer: The car prices, offers and all kinds of financial quotes mentioned on Autoportal.com are a result of extensive research by our experts. However, the final price that you may have to pay may differ from that mentioned on the website, depending upon a number of valid factors. For more information, please refer to Privacy Policy and Visitor Agreement.


text:
Contact For Rates & Specials!
From USD $55 per Trip
From USD $55 per Trip
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From USD $40 per Trip
From USD $30 per Trip
Looking for some excitement in your Florida vacation? How about paddling your way through an exhilarating Florida adventure! Explore the everglades first hand and experience Florida's wetlands with only a canoe or kayak between you and the marsh. There is an abundant amount of nature wildlife including alligators, crocodiles, manatees, and 366 different species of birds! You can also canoe and kayak along the Florida coast where you will have an ocean view of Florida's most beautiful beaches. Find the perfect canoeing & kayaking In Florida for your next vacation. Browse through the Florida canoeing & kayaking listings and book your vacation today!


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May 30, 2014 06:00pm-09:00pm
Honolulu Museum of Art
'Rakugaki' information
Graffiti meets classic Japanese art. Presented by Iichiko.
• Explore the exhibition Light from Shadow: Gold in Japanese Art and participate in an art activity in the gallery for a chance to win a Honolulu Museum of Art prize pack
• See Rubinson Intong create wall art and create your own manga book with manga artists Brady Evans, Roy Chang, Rose Dela Cruz, and Jon J. Murakami.
• Make stamp art with artist Chad Watanabe
• DJ Mr Nick + DJ Betty Tsuji
• Multimedia artist VIZ's latest video installation
• Break dancer Josh Sevellino + human beatbox Jason Tom
• Savor Japanese street fare like misoyaki beef skewers, yakitori noodles, and gyoza, and graze at a sushi station
• Try specially created cocktails made with Iichiko's brand new flavors—Blü, Bar Fruits Yuzu, and Bar Fruits Ume.
These new products will be released early only in Hawai'i.
ARTafterDARKers can park in the following locations:
• Street parking on Beretania and Kinau Street from 6pm. FREE
• Lot behind the Honolulu Museum of Art School (1111 Victoria St.), entrances on Beretania and Young streets.
$5 for up to five hours, $2 for each additional 30 minutes or fraction thereof.
NOTE: lot closes promptly at 11pm.


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An ancient conservation practice born in the Arabian desert more than 1,500 years ago is now being revived in the battle-scarred greenery of Lebanon to help meet the complex challenges of a modern economy.
The pre-Islamic system of environmental protection known as 'hima'—Arabic for protected area—means that the local population rather than a distant authority decides how to manage ecosystems and how to reap their benefits.
Himas are areas set aside seasonally to allow regeneration of renewable natural resources and secure their sustainable use by the people living next to them. But time and political changes have led to their near disappearance. Now, led by IUCN Member the Society for the Protection of Nature in Lebanon, a region-wide effort is underway to revitalize himas and other such effective conservation traditions.
The tradition of Hima spoke a language that the conservation community, after many years of research and field experimentation, has finally arrived at today. For hundreds of years it promoted equitable sharing of resources, social inclusion, sustainable use and management of scarce resources, rights and ethics. It is testimony to the wisdom that the people of Arabia showed in managing their harsh and resource-scare environment.
A few years ago, IUCN's Office for West Asia (ROWA) and its partners organised a workshop on the revival of Hima in the 21st century. The workshop prepared a roadmap to advance Hima through developing the knowledge, policies and implementation of this concept. The workshop produced a publication titled Al-Hima: A way of life in English, French and Arabic which is being used to spread knowledge and awareness.
Last year in Jordan, IUCN ROWA organized a follow up meeting on Hima to try to further revive the traditional knowledge that has been used to manage protected areas and to update the Hima publication.
The Jordan Ministry of Environment and IUCN are supporting environmental organisations and other partners in efforts to conserve the rich biodiversity that is still present in Jordan, but that is under severe pressure. IUCN has submitted a proposal to the ministry that seeks to strengthen local capacity to protect and manage biodiversity-rich areas outside the formal government-designated protected areas.
For more information contact:
Rania Faouri, Communications Officer Regional Office for West Asia (ROWA)
[email protected]


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Cincinnati UYA to give year-round opportunity
CINCINNATI -- New baseball and softball fields are already installed. Walls are going up. An ambitious construction project is moving at turbo speed toward completion.
Baseball rarely seems just over the horizon on Thanksgiving, but the latest Major League Baseball Urban Youth Academy in the Roselawn section of Cincinnati will soon provide a bounty of opportunity for kids who want to play the game.
CINCINNATI -- New baseball and softball fields are already installed. Walls are going up. An ambitious construction project is moving at turbo speed toward completion.
Baseball rarely seems just over the horizon on Thanksgiving, but the latest Major League Baseball Urban Youth Academy in the Roselawn section of Cincinnati will soon provide a bounty of opportunity for kids who want to play the game.
"The building should resemble our Spring Training facility, which is another great stroke by our ownership group," Reds Community Fund executive director Charley Frank said. "They want this facility to be a beacon, not only to Roselawn and Bond Hill, but to all over Cincinnati and Northern Kentucky."
Fundraising for the project by the Reds Community Fund -- which is the non-profit arm of the Reds -- turned a corner in 2013. It included a $1.5 million contribution from Major League Baseball and Commissioner Bud Selig in January. Overall costs are expected to reach $7 million.
Construction began in July and the four baseball and softball fields, the stadium, a two-story observation tower, restrooms and concessions area are expected to be completed by March 1, 2014. That will be just in time for Walnut Hills and Purcell Marian high schools to use them as their home fields.
A 34,000 square foot indoor training center is expected to be ready to open on June 1, 2014, a full year ahead of schedule.
Cincinnati's is the seventh MLB Urban Youth Academy to be either opened or already in development and the first in the Midwest. The academies provide free, year-round baseball and softball instruction. The Reds hope to soon expand their current academy to include education, vocation and job-training programs.
Frank and the RCF were thankful for the involvement of the Reds, namely Hall of Famer Joe Morgan, for being on board and having the same vision.
"The process to get here has been a tricky one," Frank said. "The scope of the project has changed significantly. It's grown and a huge piece of that credit goes to Reds ownership and management. They really want this facility to be the best of its kind.
"When Joe Morgan got involved two years ago, he said, 'I will do everything I can to be a part of this but only if this one becomes the new benchmark.' I think we were inspired to do that already, but hearing Joe's words and seeing the way he went about convincing Commissioner Selig, Frank Robinson and Major League Baseball to support this at the level they have has been very inspiring to us."
Now in its fifth year since opening in 2009, the current phase of the Reds Urban Youth Academy remains vibrant at the Gamble Montessori School in Winton Terrace. The site has drawn 600 visitors, which is pacing way ahead of the previous four years, as it serves youth ages 8-18.
Making a lot of progress at the @ProcterGamble Cincinnati @MLB Urban Youth Academy. Thanks for the support @Reds Fans pic.twitter.com/qeeJ7CkhRq- Reds Community Fund (@RedsCommunity) November 21, 2013
Once the Urban Youth Academy moves to its new home, the Reds expect it to host local tournaments and bring in national MLB events like the RBI program.
With many of the targeted youth in the program coming from single-parent and single-income families, in which that one parent works multiple jobs to keep afloat, the goal is to provide opportunity that might otherwise be tough to find.
"It's tough," Frank said. "That's one of the reasons that baseball and softball have struggled in the urban core. As much as anything, that's why we exist -- to give kids in the inner city the training and experiences and mentoring to embrace baseball or softball, and use it as a way to get to college and beyond."
There were other community success stories for the RCF in 2013, namely the Procter and Gamble Community Makeover project in Avondale. During an entire August day, more than 300 volunteer workers from P&G, the Reds, the Cincinnati Zoo and Cincinnati Children's Hospital turned up to help transform a neighborhood.
Besides revamping fields at the Hirsch Recreation Center, the project also made improvements at Gabriel's Place -- including a farmer's market.
"The P&G community makeover moving to Avondale and the project that took place at Gabriel's Place and Hirsch recreational center was such a dynamic shift from anything we've ever done, in terms of project that involved baseball at its core, but had so much more community engagement to it," Frank said. "We really found a new model for that community makeover and the results in Avondale were unbelievable."
The Reds, P&G and a new partner in the Cincinnati Zoo are now accepting applications from a different part of the area for the 2014 Community Makeover.
Field makeovers have been a core initiative of the Reds Community Fund since 2006, and more took place over this year with the aid of corporate partners on the east end of Cincinnati, Golf Manor, Lincoln Heights and Winton Terrace.
A jewel project -- Brian Wilson Field in Clermont County, Ohio, opened in May. It was a project largely unwritten with contributions by Reds right fielder Jay Bruce to honor the late scout who signed him out of high school. The facility now hosts the Reds Rookie Success League of Clermont County, a free, coed, character-building summer baseball program for underserved kids, ages 7-10. It also serves as the home of the University of Cincinnati-Clermont baseball team.
Click here for more information on the other programs supported by the Reds Community Fund.
Mark Sheldon is a reporter for MLB.com. Read his blog, Mark My Word, and follow him on Twitter @m_sheldon.


text:
The magazine Saudi Aramco World published in May-June 2007 an interesting folder on Arabic and Islamic science. The folder of 20 pages consists of several articles illustrated with a rich iconography and accompanied with illuminating explanatory captions. Among this comprehensive coverage, we republish a long article on Rediscovering Arabic Science by Richard Covington. The author went through specialized literature and made interviews with historians of Islamic science in order to gain knowledge on the topic. His output came quite comprehensive, covering all important aspects of the Islamic scientific and technological tradition. Our readers will certainly enjoy our republishing of this good piece of scholarship, bringing evidence in an easily readable style about one of the most glorious pages of Islamic civilisation and one of the richest episodes of the history of science
by Richard Covington*
Note of the Editor
The following article is a republishing of the original publication that appeared in Saudi Aramco World, issue May/June 2007, pp. 2-16; the web version is at: Rediscovering Arabic Science. See our earlier annoucement of the section at: Rediscovering Arabic Science: Islamic Scientific Heritage in the last issue of Saudi Aramco World (published 1 June 2007). We reproduce the articles under the permission granted by the publisher (see Copyright and Permissions). The figures and captions illustrating the articles were added by the editorial board of www.MuslimHeritage.com.
* * *
Table of contents
1. Rediscovering Arabic Science
2. The Language
3. Lines of Transmission
* * *
1. Rediscovering Arabic Science
You have to hand it to Ahmed Djebbar: The science historian certainly knows how to draw a crowd. As we circulate among the astrolabes, maps and hydraulic models of an eye-opening Paris exhibition on medieval Arabic science, curious museum-goers gather around us.
"Did you know that the Egyptian doctor Ibn al-Nafis recognized that the lungs purify blood in the 13th century, nearly 350 years before the Europeans?" he asks, standing in front of an anatomical drawing of the human body. "Or that the Arabs treated the mentally ill with music therapy as early as the ninth century?"
Figure 1: Illustration of Kuttab School in a mosque, from the 7th maqama of al-Hariri's Maqamat. This manuscript, copied and illustrated by al-Wasiti, was executed in Baghdad in 1237. MS. ar. 5847 f. 18v., Bibliothèque Nationale de France, Paris. Islamic science developed thanks to a good system of knowledge diffusion through education. (Source).
Examining a case of rare manuscripts, the dapper Lille University professor launches into a mini-lecture before the rapt group. The 13th-century Persian astronomer Nasir al-Din al-Tusi, the author of one of the yellowing Arabic-language texts, upended the geocentric Greek view of the universe, Djebbar explains, by declaring Ptolemy's model of planetary motion flawed and creating his own more accurate, but still Earth-centered, version. Three centuries later, the Polish astronomer Nicholas Copernicus borrowed al-Tusi's model to make the shocking proposition that the Earth revolves around the sun. "Al-Tusi made his observations without ctelescopes or even glasses," says Djebbar, removing his own spectacles and waving them theatrically in the air. "Even though the Arabs possessed the knowledge to make lenses, they probably thought it was an idiotic idea. God made us like this; why hang something on our noses to see better?" he jokes, placing his glasses back on his nose with a flourish. His audience erupts into laughter as Djebbar, who was curator of "The Golden Age of Arabic Sciences"—the Paris exhibition, which ran from October 2005 through March 2006 at the Arab World Institute—tries to quiet them down.
Figure 2: Manuscript of an Arabic translation of Aristote's Organon. The Organon is the name given to the collection of Aristotle's six works on logic. This manuscript contains the copy of an edition of the Organon by the physician and philosopher al-Hasan b. Suwar (d. 1017), based on earlier translations carried on by Ishaq b. Hunayn. (Source)
For most westerners, and indeed for many Arabs, the spectacular achievements of Arabic-language science from the eighth through the 16th centuries come as a startling discovery, as if an unknown continent had suddenly appeared on the horizon. In mathematics, astronomy, medicine, optics, cartography, evolutionary theory, physics and chemistry, medieval Arab and Muslim scientists, scholars, doctors and mapmakers were centuries ahead of Europe. Centers for scientific research and experimentation emerged across Muslim lands—in Baghdad, Cairo, Damascus, Samarkand, Shiraz, Bukhara, Isfahan, Toledo, Córdoba, Granada and Istanbul.
Generations of science historians once rejected Islamic accomplishments. One critic, the French physicist Pierre Duhem, even accused Muslims of trying to destroy classical science in his 1914–1916 historic survey Le Système du Monde (The System of the World). Others asserted that the Arabic language itself was not suited for science, contends Roshdi Rashed, the dean of Islamic science in France. "Otherwise well-respected scholars like Ernest Renan and Paul Tannery excluded even the possibility of an Arabic contribution to science," says Rashed, a former fellow at the Institute for Advanced Studies in Princeton, professor emeritus at the University of Paris and editor of the three-volume Encyclopedia of the History of Arabic Science.
Figure 3:Two pages from Arabic works of geometry: (a) A page from Nasir al-Din al-Tusi's (d. 1274) commentary on Euclid's Elements, a page dealing with Euclid's method of exhaustion (Source); (b) a page from Kitab Tahrir al-Usul li-Uqlidis by the Pseudo Tusi published in Arabic in Rome in 1594. © MS Trinity College, Bodleian library in Oxford. (Source)
Although an alternative spectrum of science historians, beginning with the 19th-century European Orientalists Jean-Jacques Sédillot and Eilhard Wiedemann and including the 20th-century Harvard professor George Sarton, staunchly promoted the pivotal Arab/Muslim role in science, the general public has remained largely unaware of Arab discoveries. The 1300-year period between the Greek golden age of science (from the fifth century BC to the second century of our era) and the 15th-century Italian Renaissance was perceived as a scientific desert. If Arab scholars were acknowledged at all outside academia, they were seen merely as useful messengers, conduits who preserved the classical Greek knowledge of Euclid, Aristotle, Hippocrates, Galen, Ptolemy, Archimedes and others through Arabic texts.
Figure 4: Stylized illustrations of three alembics with cucurbits in a copy of Sharh Shudhur al-dhahab (Commentary on the poems 'Nuggets') by Abu al-Qasim Muhammad ibn 'Abd Allah al-Ansari (2nd half of 12th century). The National Library of Medicine, Bethesda, Maryland, MS A 65, fol. 81a. (Source).
True enough, much of ancient science came back to Europe via Arabic translations, which were subsequently translated into Latin and other languages. (See the article "Lines of Transmission"). Some key texts, like Ptolemy's Planisphere, Galen's commentary on Hippocrates' treatise Airs, Waters, Places and the final chapters of the third-century BC mathematician Apollonius' book on conic sections exist only thanks to the Arabic translations, since the original Greek manuscripts have all disappeared.
But according to astrophysicist Jean Audouze, director of the French National Center for Scientific Research in Paris, the Arabs were not simply transmitters of Greek concepts; they were creators in their own right. Like Djebbar and Rashed, Audouze is one of a small number of dedicated scholars —fewer than 150 in France, Germany and Britain, but also scattered through the US, Arab countries, Asia and Latin America—who are struggling to give Arabic science the long overdue respect it deserves.
"One of the more drastic consequences of the dismissal of the vast Islamic contribution is that you cannot understand classical science without it," argues Rashed. "If you reduce the distance between Greek science and 17th century science, you are going to say, for example, that Apollonius first conceived algebraic geometry. But he has nothing of the kind in his writings."
"Either you push Apollonius to invent ideas he did not have or you pull back 17th-century scholars closer to Greek levels of understanding. This results in very serious errors of perspective. But if you take into account Arabic science, you are better able to understand what is truly new in the 17th-century outlook and the steps that led from Greek classical science."
Tunisian geologist Mustafa El-Tayeb, director of science policy and sustainable development for the United Nations Education, Scientific and Cultural Organization in Paris, is another impassioned advocate for Islamic science. He believes that reclaiming a proper place for medieval Arab achievements is vital for encouraging future generations of Arab and Muslim researchers.
Figure 5: View of a spectacular laser effect. Ibn al-Haytham proved that light travels in straight lines in his famous Kitab al-manazir (Book of Optics), the most important book of optics before Kepler. (Source).
"When I hear reactionaries preaching to young Muslims that science is not good for Islam, I want these students to realize that it's a crucial part of their heritage and not something to be rejected, or seen as alien," says El-Tayeb. "As it is, the history of Islamic science is barely taught at all in universities across the Middle East."
In fact, the discipline is everywhere in a deepening crisis, warns George Saliba, professor of Arabic and Islamic science at Columbia University. "The most urgent need now for the study of Islamic science is to train people who can edit and publish the hundreds of scientific texts that are still lingering in world libraries with almost no one aware of their existence, let alone their contents," he says. "But despite this need, Islamic science historians are becoming an endangered species." To make his point, Saliba cites the 200 to 300 Muslim treatises on planetary theories that he"s tracked down. Only two have been translated into European languages—one into Latin centuries ago and the other, in modern times, into English.
Yet the duty to promote the Arab intellectual legacy has never been greater, argues Rashed, underscoring the philosophical alliance between science, which strives for unity in the natural world, and religion, which seeks a similar balance in the realm of the spirit. "Muslim science demonstrates that there has always been a profoundly rational base to Islamic civilization," he explains.
Drawing principally from Greek texts, but also Persian and Indian sources, medieval Islamic scientists made a staggering number of breakthroughs. The brilliant ninth-century Baghdad mathematician Muhammad ibn Musa al-Khwarizmi invented algebra, initially to resolve property disputes (even though countless generations of high school students wish he hadn't bothered). He also solved linear and quadratic equations using algorithms, the basis of computer programming; the term itself is derived from his surname, testimony to al-Khwarizmi's enduring gift to mathematics.
Figure 6: Two pages from Tadhkira fi 'ilm al-hay'a ((Memoir on Astronomy) by Nasir al-Din al-Tusi, dating from 1389: Paris, Bibliothèque Nationale de France, MS ar. 2509, folios 40v-41r. Nasir ad-Din at-Tusi was among the first of several Arabic astronomers of the late 13th century at the observatory of Maragha who modified Ptolemy's models. The figure shown here is his ingenious device for generating rectilinear motion along the diameter of the outer circle from two circular motions. (Source).
Reversing the false Greek notion that light is emitted from the eye, the 11th-century physicist Alhasan ibn al-Haitham, known in the West by his Latinized first name as Alhazen, correctly asserted in Cairo that light rays travel in the opposite direction, reflecting off the surface of objects to enter the eye. Devising the first rudimentary pinhole camera, or camera obscura, Alhazen demonstrated that light emanates from an object in straight lines, establishing the principle of linear perspective essential to the art of Leonardo da Vinci and other Renaissance masters. (Alas, the Basra-born scientist did not invent film for his primitive camera; civilization would wait until the 19th century for the first photograph.) By putting his concepts to various tests, using the camera obscura and other tools, Alhazen also introduced the experimental method of proof, insisting that theories had to be verified in practice, a key element to modern science that was missing from the less empirical Greek tradition.
"Arab science succeeded as much in pragmatic applications as it did in theoretical concepts," Audouze maintains. "Islamic scholars distinguished themselves from their Greek predecessors, who were more inventive in ideas than in practical matters." Arab scholars also introduced the practice of peer review and citations to confirm their source material.
Although the Babylonians, Indians and Egyptians had astronomical observatories, those founded under Islamic rulers in Maragha (in present-day Iran), Samarkand and Istanbul were far more sophisticated, equipped with an impressive array of astrolabes, sundials, sextants, celestial globes and armillary spheres to track the movements of the planets and constellations.
Skilled at determining the precise location of Makkah from anywhere in the Muslim empire, Islamic astronomers were unsurpassed in their calculations and predictions. Many mosques engaged a full-time astronomer, called a muqqawit, to determine the hours of prayer and consult lunar calendars to fix the dates for Ramadan and other religious events.
Persian astronomer Muhammad ibn Ahmad al-Biruni (973–1048), a protean intellectual figure who wrote in Persian, Arabic, Greek, Hebrew and Sanskrit, and lived in Kath (in present-day Uzbekistan), corresponded with Abu al-Wafa, another astronomer 2000 kilometers (1242 mi) west in Baghdad, to coordinate the simultaneous observation of a lunar eclipse. On May 24, 997, according to al-Biruni's book Al-athar al-baqiyah an al-qurun al-khaliyah (Vestiges of Bygone Days, usually shortened to The Chronology), they got their eclipse, measuring its duration and the moon's angle in the sky to calculate the longitude of Kath with unprecedented exactitude.
Arab astronomers and cartographers strove for—and frequently achieved— uncanny accuracy. To ascertain the distance separating degrees of latitude for a projected global map, the ninth-century Baghdad caliph al-Ma'mun dispatched 70 scientists into the Syrian desert. Using astrolabes, measuring rods and stretched lengths of cord, the teams walked until they observed a change of one degree in the elevation of the polestar, the equivalent to a degree of latitude. Reckoning the distance traveled at 562 2/3 Arab miles (64.5 statute miles or 103.8 km), they computed the Earth's circumference, which is 360 degrees, as 23,220 statute miles, or around 37,380 kilometers, a respectable error only about seven percent less than the true figure of 24,800 miles (40,000 km). (However, around 200 BC the Alexandrian geographer Eratosthenes handily beat their estimate, calculating the Earth's circumference at 39,690 km.)
Arabic/Muslim achievements in medicine were also impressive. The ninth-century Persian doctor Muhammad ibn Zakariya al-Razi, known in Latin as Rhazes, penned the first treatise on smallpox in his Kitab al-tajarib (Book of Experience), which probed some 900 cases of various maladies. Another Persian doctor, Abu Ali ibn Sina, or Avicenna (980–1037), compiled Qanun fi 'l-tib (Canon of Medicine), a five-volume compendium of Greek and Islamic healing that became one of the principal textbooks in European universities centuries later.
Abu al-Qasim al-Zahrawi (Abulcasis in Latin), a 10th-century surgeon in Córdoba, composed Al-Tasrif, a 30-chapter medical encyclopedia describing dozens of operations, complete with graphic illustrations of surgical instruments, including scalpels, cauterizing tools, feeding tubes and cupping glasses. (A 15th-century Turkish edition added instructively terrifying depictions of doctors treating patients.) Some 300 years after al-Zahrawi, another Andalusian doctor, Ibn al-Baitar, published Al-jami li mufradat al-adwiyya wa l-aghdhiyya (Book of Simple Medications and Alimentations), adding more than 400 medicines and curative plants to the 1,000 catalogued by the first-century doctor Dioscorides and other Greek botanists.
Arab scholars even theorized about evolution, arriving at conclusions that anticipated Darwin. In 1377, nearly half a millennium before the 1859 publication of On the Origin of Species, the Tunisian-born historiographer Ibn Khaldun, renowned as one of the founders of sociology, asserted in Al-Muqaddimah (Prolegomena), "The animal kingdom was developed, its species multiplied, and in the gradual process of Creation, it ended in man & arising from the world of the monkeys."
The period from the ninth through the 16th centuries was also a golden age for hydraulic technology, with Muslim engineers devising underground canals, dams, waterwheels and water-lifting machines to modernize agriculture and provide fresh water to rapidly growing cities from Córdoba to Samarkand. Intricate water clocks, pumps and piston-driven machines were the forerunners of mechanisms that would not appear in Europe until the Italian Renaissance and later with the development of steam and internal-combustion engines in the 18th and 19th centuries.
The importance of all branches of learning, including science, is emphasized in the Qur'an itself, which reads, in Chapter 58, Verse 11, "God will raise up in rank those of you who have been given knowledge." The value placed on scholarship by Muslims at large is underscored by two sayings popularly linked to the Prophet Muhammad: "Search for learning even if it be in China," and "The quest for learning is a duty for every Muslim." Although these sayings cannot be traced to authentic hadiths (traditions) of the Prophet, they reflect the general feeling of esteem in which the Muslim community holds learning, based on the Qur'an's emphasis on the importance of knowledge and reason, and respect for learned persons.
To Djebbar, early theological debates over the meaning of the words in the Qur'an, interpretations of hadith and etymological arguments on the Arabic language itself all nurtured the questioning spirit of rationalism necessary for scientific development. "These [religious and linguistic] critiques are the true departure point for the Arabic scientific tradition," he asserts in his 2001 book, Une histoire de la science arabe (A History of Arabic Science).
Figure 8: Page 14 from the Geometry (1412) of Qadi Zada al-Rumi (d. 1436) who was an astronomer and mathematician in the court of Ulugh Beg (d. 1449) in Samarkand. His Geometry was was a commentary on the Fundamental Theorems, written by al-Samarqandi (d. 1310), where he discusses twenty-five of Euclid's propositions in detail. At the top of the page is a discussion of Euclid's Proposition I-5: the base angles of an isosceles triangle are equal; at the bottom, there is a discussion of I-6, the converse of 1-5. (Source)
Although Umayyad princes filled libraries in Damascus with Greek scientific texts from Spain, beginning in the early eighth century, and commissioned Arabic translations, the main push for scientific inquiry arose in Baghdad around the time of the city's founding in 762. Beginning with the first Abbasid caliph, al-Mansur, the victorious dynasty promoted science for ideological and political reasons. "The new rulers needed capable astronomers and geographers to measure the recently conquered empire under their control and to demonstrate to their subjects that Abbasid power was a force for good," Djebbar explains. As rural populations migrated to the cities, creating a highly diverse, socially volatile mix of peoples, the demand for competent doctors, engineers and scientists exploded. Baghdad had a population of more than 800,000 inhabitants by the 10th century, and was, after Constantinople, the largest city on Earth.
At the end of the eighth century, Harun al-Rashid, the grandson of al-Mansur and the caliph whose court inspired The Thousand and One Nights, erected Baghdad's first paper mill, the second in the empire. (The first mill had been constructed in Samarkand by Chinese engineers captured in the Battle of Talas in Central Asia around 750, according to Djebbar. The Chinese, who had been making paper since at least the second century BC, had kept the process a jealously guarded secret.) Shortly after the Baghdad plant opened, paper mills cropped up in virtually all the major Muslim cities. By the end of the 12th century, the Moroccan capital Fez sustained some 400 paper-making workshops.
The introduction of paper into the Middle East was a key technological breakthrough and a critical innovation for the spread of science. Paper gradually supplanted parchment and papyrus, making publication of manuscripts far cheaper and providing access to ideas for a much broader range of the educated public. Feather-light but sturdy paper was developed for use in correspondence by carrier pigeon. Since al-Biruni's Chronology mentions an exchange of letters with Abu al-Wafa to measure an eclipse, Djebbar suggests that the two astronomers used carrier pigeon "air mail" to speed up their 2000-kilometer correspondence between Kath and Baghdad.
Around the same time that Harun al-Rashid ushered in the paper mill, he also founded Baghdad's first hospital and a separate scientific academy known as Bayt al-Hikmah ("House of Wisdom"). Initially little more than the caliph's private library, the House of Wisdom became a full-blown research and translation center and astronomical observatory under al-Rashid's son, Caliph al-Ma'mun, who ruled from 813 to 833. It was here that the versatile al-Khwarizmi developed algebra and, turning his hand to cartography, drafted an elaborate map tracing the meanders of the Nile River. According to Ibn al-Nadim, a local 10th-century bibliographer, al-Ma'mun had a prophetic dream of the white-bearded Aristotle seated on a throne in which the Greek philosopher advised the caliph on the path to wisdom through reason, law and faith. Al-Ma'mun took this vision as a sign to amass knowledge and shortly afterward sent a cohort of academics to Byzantium to bring back reams of scientific and philosophical texts to be translated into Arabic. Gradually, scholars acquired manuscripts from state archives and private collections in Alexandria, Damascus, Antioch, Harran and other cities. Although most of the books were in the original Greek, many volumes had already been translated between the fifth and seventh centuries into Syriac, the western Aramaic tongue used in ancient Syria. This massively ambitious initiative to translate Greek, Syriac, Persian and Indian treatises into Arabic lasted more than 200 years, from the middle of the 700's until the end of the 10th century, according to Djebbar (see the article "The Language").
Al-Ma'mun's patronage set an example, prompting princes, merchants, doctors and well-to-do scholars to finance research with charitable endowments, known as awqaf (waqf in the singular). "Scientists were always close to the courts; there was no such thing as independent science," explains Rashed. "One had to eat and for that the scholars needed a patron, either the caliph, a wealthy merchant or a nobleman."
The support of powerful benefactors became a vital element for the development of science across the Muslim empire. In Córdoba, the 10th-century caliph al-Hakam II sponsored extensive scholarly missions to scour manuscript collections in the eastern capitals to stock a library that soon rivaled the best in the world. In the early 11th century, the Fatimid ruler al-Hakim invited the renowned mathematician and physicist Alhazen to teach in his court, greeting him in person at the gates of Cairo, an extraordinary honor that gave a tremendous boost to the prestige of science in Egypt. That honeymoon ended abruptly, however, when Alhazen failed to realize the caliph's scheme to regulate Nile flooding. Feigning madness to avoid execution, the scholar was placed under house arrest, taking advantage of the solitude to churn out a flood of treatises, biding his time until al-Hakim's death in 1021.
Generally, scientists worked without religious constraints, Djebbar maintains, with Nestorian Christians, Jews and Muslims collaborating in relative harmony. The sort of persecution that inflamed the Spanish Inquisition in the 15th century and later fired the 1633 heresy trial of Galileo in Rome did not occur in Islamic countries at the time, he says.
"It was not because Muslims were nicer people than Christians," the professor explains. "It was a matter of timing. In Christian countries, there was a scientific renaissance at a period when religion had already locked the doors of experimentation and speculation. In Arab countries, science arose shortly after Islam was established, creating its own secular space without reference to religion."
There were, however, isolated instances of repression. Shortly after al-Hakam II's death in Córdoba in 976, the prime minister Abu Amir al-Kahtani, who assumed power as regent for the underage prince Hisham, burned many of the manuscripts the caliph had acquired at such great cost, claiming that the teachings of the Greeks, particularly in astronomy and philosophy, contradicted the Qur'an. Only works of medicine and arithmetic were spared. Some 150 years later, in the 12th century, the Baghdad theologian and mystic Muhammad al-Ghazali branded theoretical mathematics and physics as dangerous, claiming that they bred a rationalistic philosophy that led to atheism, according to Djebbar.
Astrology also provoked a heated polemical debate that lasted for centuries. "Critics argued that astrology lied to people by claiming to predict the future when only God can see the future," says Djebbar, "but no Muslim astrologer—and there were many at the various courts—was ever put to death because of his predictions."
Figure 9: This woodcut from a book about the nervous system, published in Venice in 1495, shows shelved reference volumes by Muslim physicians Ibn Sina, Al-Razi and Ibn Rushd, alongside works by Aristotle and Hippocrates. © Bibliothèque de la Faculté De Médecine, Paris / Archives Charmet / Bridgeman Art Library. (Source)
Although the first astronomical tables for calculating the positions of stars and planets arrived in Baghdad from Persia and India in the eighth century, the chief reference for Islamic astronomy was Ptolemy's Almagest, or The Great Book, initially translated into Arabic by al-Hajjaj around 828. Contrary to a common misperception, the second-century scholar from Alexandria did not believe the Earth was flat. Like his Arab successors, however, he was convinced that the sun, moon and planets revolved in celestial spheres around the Earth. In an attempt to match this geocentric theory with the actual movement of heavenly bodies, Ptolemy posited an eccentric model that depended on off-center orbits that were "physically impossible," according to Saliba of Columbia University. Struggling to reconcile the Greek universe with their own observations led a number of Islamic astronomers to challenge Ptolemy's faulty concepts of celestial motion.
The Syrian astronomer Muhammad ibn Jabir al-Battani, who worked in Raqqa from the late 10th century through the early 11th century, amended Ptolemy's figures for the inclination of the Earth's axis and was later praised by Copernicus as a source for his own heliocentric theory of the solar system. Around the same time, al-Biruni, who had been captured by Sultan Mahmud and hauled away to his court in Ghazni, in present-day Afghanistan, observed that the sun's apogee, its highest point in the heavens, was mobile, not fixed, as Ptolemy had maintained. In his comprehensive encyclopedia of astronomy, Kitab al-qanun al-Mas'udi, or the Canon Mas'udicus, dedicated in 1031 to Mahmud's son and successor, Mas'ud, al-Biruni also observed that the planets revolved in apparent elliptical orbits, instead of the circular orbits of the Greeks, although he failed to explain how they functioned. It was not until the 13th century that al-Tusi conceived a plausible model for elliptical orbits.
While parts of the Almagest underwent extensive revision by Arab and Persian scholars, much of this fundamental text was adopted intact. Commissioned by the Buwayid sultan Adud al-Dawla in Isfahan, the 10th-century astronomer Abd al-Rahman al-Sufi created a magnificently illustrated catalogue of the 1017 stars in 48 constellations enumerated by Ptolemy. It was a measure of the great value that medieval Muslim society placed on astronomy that this work was the first Islamic manuscript to contain figurative drawings. Al-Sufi's elegant sketches in his Suwar al-kawakib al-thabit (Treatise on the Fixed Stars) are filled with whimsical lions, fanciful serpents and mythological characters representing constellations and zodiacal signs. Tracing the outline of Perseus (also called Farsawus, or Hamil Ra's al-Ghul in Arabic) in red-painted stars, one dramatic scene depicts nearly identical facing images of the Greek hero, with Oriental features and flowing black hair, each brandishing a sword aloft and holding the head of a grimacing Medusa.
While some astronomers devoted themselves to illustrating or improving Ptolemy's science, others ventured forth on new tacks, designing more exact calendars, measuring eclipses and refining astronomical tables. In Cairo, the 10th-century scholar Ibn Yunus perfected tables used to calculate planetary motion to a number-crunching nine figures after the decimal point.
Three centuries later in Baghdad, the Persian polymath Zakariya al-Qazwini, a doctor, jurist, geographer and amateur astronomer, issued the first cosmography in the Muslim realm. This "layman's guide to the universe" covered everything celestial—solar cycles, weather forecasting and ruminations on the comportment of angels—and terrestrial, with fanciful illustrations depicting animal, vegetal and mineral kingdoms. Some editions of his 1270 Kitab aja'ib al-makhluqat wa ghara'ib al-mawjudat (Book of Marvelous Creatures and Rare Things) contain movable paper levers with the sun at one end and the moon at the other, pivoting on the Earth in the center to demonstrate how the Earth casts a shadow on the moon during a lunar eclipse—"the first interactive book," writes Parisian historian Danielle Jacquart.
One of the most forward-thinking scientific geniuses of the age was the astronomer-mathematician-theologian-physician al-Tusi. He was a Benjamin Franklin figure who persuaded the 13th-century Mongol conqueror Hulagu Khan to finance a boldly experimental observatory in the northwest Persian city of Maragha. Staffed by the most experienced astronomers in the empire, the new observatory set about educating a rising generation of stargazers. It was here that the scholar from Khorasan, who wrote more than 100 works of science, philosophy and poetry, contrived an ingenious model of heavenly motion that came tantalizingly close to explaining away the inconsistencies in Ptolemy's theories.
"Al-Tusi's couple" consists of one large circle representing the orbit of the moon and, inside it, a smaller circle, half the radius of the larger circle, that represents the orbit of a planet. Both circles, the "couple," revolve in tandem around the Earth. As the couple orbits the Earth, the moon rotates in the same direction on its own orbit and the planet spins twice as fast on its inside orbit in the opposite direction. Using this model, both the moon and the planet appear to revolve around the Earth in elliptical orbits with oscillating centers. In this mind-bending way, al-Tusi tried to reconcile the irregular movements of the sun, moon and planets, yet preserve Ptolemy's geocentric circular orbits.
Although Maragha, with its library and copper foundry for manufacturing astronomical tools, constituted one of the first astronomy schools in Islamic civilization, the observatory at Samarkand, inaugurated a century and a half later in 1420 by the ruler Ulugh Beg, the grandson of Timur (Tamerlane), was positively palatial. With its three-story tower 48 meters (156') in diameter, encircled by dozens of lofty arched niches decorated with blue, gold and green faience tiles, the observatory prided itself on its giant sextant—two stone circles dug 20 meters (66') into the ground that were used to gauge the height of the sun and the stars.
Here, more was definitely more, and size mattered enormously. "[The astronomers] considered that the instruments of grand dimension were the best adapted [for their work] for the simple reason that they allowed them to obtain more precise measurements," writes Saliba in the catalog for the Arab science exhibition at the Arab World Institute. The celebrated Persian scholar Ghiyath al-Kashi (1380–1429), reputed for calculating the value of pi to 17 decimal points, was so impressed by their scale that he penned a letter to his father describing the techniques and materials employed to produce bigger—and presumably more exact—astronomical equipment.
Figure 10: Manuscript copy of Al-Biruni's Mas'udic Canon (Al-Qanun al-Mas'udi) in the Pergamon and Egyptian Museums in Berlin. Titled after Mas'ud, son and successor of his patron Mahmud of Ghazni, and himself al-Biruni's major patron, the treatise is an extensive encyclopedia on astronomy, geography, and engineering. (Source)
After Maragha and Samarkand, another major observatory was built near the present-day site of Taksim Square in Istanbul around 1576, supplanting an earlier installation in the Galata Tower financed by Süleyman the Magnificent in 1557. Coming from Cairo, Taqi al-Din persuaded Sultan Murad III to found the best-equipped facility in the Muslim world. Some of the observatory's exceptional instruments are depicted in a vivid painting from the manuscript Sama'ilnama in the library of Istanbul University. Here, 16 astronomers sporting flamboyant white turbans engage in animated discussion as they demonstrate astronomical clocks, updated globes and newfangled compasses (one shaped like a stick tripod as big as a man) to enhance star readings.
Unfortunately, Taqi al-Din's success goaded jealous rivals to convince the sultan that the observatory was intended for un-Islamic astrology, not astronomy, according to Turkish-born Fuat Sezgin, director of the Institute for the History of Arabic-Islamic Sciences at the Goethe University in Frankfurt. Other scholars maintain that Taqi al-Din incurred the sultan's wrath when the man of science tried to play fortuneteller, interpreting a comet's passage as an omen of Ottoman victory over the Persians. (The Turks won the battle, but suffered a devastating plague and other setbacks that were blamed on the comet.) In any event, Murad ordered the magnificent edifice destroyed in 1580, dealing a significant blow to Islamic astronomy and helping to usher in a period of stagnation across all the sciences, says Sezgin.
Like astronomy, which evolved from the practical necessities of finding the directions and hours for prayers, Islamic mathematics was very much a hands-on affair at the beginning, a product of the marketplace and of the need for pragmatic legal precedents. Both algebra and the use of zero had the same end in mind—streamlining computations for business deals. Al-Khwarizmi had a hand in the development of both.
In his Kitab al-jabr (Book of Algebra)— the word comes from the Arabic word jabara, "to restore"—the Baghdad mathematician spells out his no-nonsense intent: "It's a summary encompassing the finest and most noble operations for calculations which men may require for inheritances and donations, for shares and judgments, for commerce and all sorts of transactions that they have among them such as surveying tracts of land, digging canals and other aspects and techniques."
In another treatise, the Book on Indian Calculation, which was lost in the Arabic original and only survived due to its Latin translation, al-Khwarizmi introduces the nine integers borrowed from the Indian system (1 through 9) and explains how zeroes are used to create multiples of ten, a hundred, a thousand and so on. Unlike archaic numerical systems, which were based on multiples of five, 12 or even 60, or cumbersome Roman numerals, the Indian–Arabic decimal system made arithmetic vastly simpler and more rapid.
Using the geometry of Euclid and Apollonius as starting points, Muslim mathematicians went much farther than their Greek predecessors. While al-Biruni promulgated the first book on trigonometry in the 10th century, it was not until the 13th century that the Maragha astronomer al-Tusi developed trigonometry into a separate discipline. After absorbing Apollonius' book on conic sections such as circles, parabolas, ellipses and hyperbolas, and deliberating over what was contained in the lost eighth chapter, Alhazen, the inventor of the camera obscura, proposed his own version of the book's ending, adding solutions for computing the volume of a three-dimensional parabolic shape.
Figure 11: Page of a work of Biruni's work regarding the moon eclipse. (Source). Today, on the moon there is a crater named after al-Biruni (located 17.9oN, 92.5oE). See FSTC, Al-Biruni and Illustrious Names in the Heavens: Arabic and Islamic Names of the Moon Craters.
In 10th-century Baghdad, the mathematician-astronomer Abu Sahl al-Quhi formulated a life-saving use of trigonometry by employing it to determine the height and position of lighthouses and to gauge distances of ships at sea from hidden shoals. The resourceful scholar also invented the so-called "perfect compass," a hand-held mechanical tool with an adjustable arm pivoting around a fixed arm, to trace ellipses and other conic sections. Enlarging on Indian notions of the sine (the ratio of the length of the side of a right triangle opposite an acute angle to the length of the hypotenuse), the ninth-century mathematician Habash al-Hasin developed the concept of tangents (straight lines and planes touching arcs, circles and conic sections) to facilitate geometrical calculations.
When the multi-talented 11th-century Persian poet Omar Khayyam was not rhapsodizing in The Rubaiyat and other verse, he kept busy revising solar calendars for the Seljuk sultan Jalal al-Din and drafting geometrical proofs for cubic equations by intersecting parabolas with circles. The mathematical bard also circulated a visionary critique of Euclid's theories on parallel lines that prefigured non-Euclidean geometry, to come some 800 years later.
In several other areas, Arab mathematicians were centuries ahead of European theorists. The 13th-century scholar Ibn Munim from Marrakech used Khayyam's earlier studies to plot a triangular numerical grid that allowed him to figure permutations and combinations. This exercise yields, for example, the maximum number of words that can be created with the 28 letters of the Arabic alphabet. Four hundred years later, the 17th-century French mathematician Blaise Pascal reinvented Ibn Munim's numerical grid.
The famous last theorem by Pascal's colleague, Pierre de Fermat, offers another example of Muslim scholars presaging European discoveries. Some 600 years before Fermat posited his mathematical riddle—that there are no non-zero integers x, y and z such that xn + yn = zn where n is an integer greater than 2—Muslim scientists Alhazen, al-Sizji, al-Khazin and others were grappling with a similar conundrum. Fermat's enigma would remain unsolved until 1994, when British mathematician Andrew Wiles at last provided a definitive proof.
While Islamic mathematicians outstripped their Greek and Indian predecessors, Muslim doctors used Hippocrates and Galen as springboards for their own expanded findings about medicine and anatomy. In his seminal Canon, Ibn Sina expanded on Hippocrates' influential fifth-century BC work, Airs, Waters, Places, by enumerating the effects that clean air and water and salubrious mountain and coastal environments have on health. Some Arab critiques of Greek physicians were pointedly specific. Writing about a famine in Egypt around 1200, Abd al-Latif al-Baghdadi recounts his observations of the skeletons of starvation victims, noting that the lower jaw consisted of a single bone, instead of two articulated bones, as Galen had wrongly concluded. Neither Galen nor al-Baghdadi was able to dissect human bodies, due to religious taboos that lasted until the 17th century.
Even before the consolidation of the Islamic empire, the Arabs sought to raise the abysmal standards of public health, with the first Muslim hospital opening in Damascus in 706. "One of the great successes of Arabic medicine was the organization of hospitals at a level that far surpassed Greek, Roman or Persian models," says Djebbar.
Beginning in the late eighth century when Caliph Harun al-Rashid established a Baghdad hospital, doctors made daily rounds with their students, setting a precedent used in medical schools ever since. Typically, there was one courtyard wing for physically ill patients, another for those with moderate mental health problems and a third for those suffering from more severe psychological disorders. "In addition to music therapy, the courtyards all had fountains, trees and warbling birds so that the sounds of nature were part of the healing process," notes the Lille professor.
A handful of institutions boasted incredibly luxurious circumstances. According to Ahmed Issa Bey in his 1928 book The History of Hospitals in Islam, the 12th-century Almohad ruler Abu Yusuf Ya'qub al-Mansur provided the fortunate patients of his Marrakech facility with running water in every room, wool blankets, silk sheets, free medicines and 30 dinars a day for food and other necessities. When indigent patients got well enough to leave, they received a small sum of money to ease their reentry into working society.
A few of these medieval hospital buildings still exist intact, even though they now serve different purposes. Aleppo's 14th-century Argun Maristan is a dramatic backdrop for folk dance, and a 12th-century stone hospital in Damascus houses the National Museum of Arabic Medicine and Science. Cairo's Qalawun hospital, which treated some 4000 patients a day when it was constructed in the 13th century and accommodated lecture halls, a mosque and doctors' residences, is currently one of the top ophthalmology clinics in Egypt.
Although physicians had to be certified, scores of uncertified barbers and itinerant surgeons practiced bloodletting, tooth extraction and more dangerous operations with few anesthetics or antiseptics. Surgery was so chancy in the 10th century that even the adventurous doctor Rhazes refused to allow ophthalmologists to remove his cataracts. But by the 14th century, the situation had improved dramatically. Persian surgeon Mansur ibn Ilyas produced sophisticated anatomical drawings tracing nerves, veins, arteries, muscles and complex organs like the heart and brain that aided him immensely in conducting effective operations.
Al-Zahrawi and other healers sang the praises of herbal cures, recommending the duhn, or oil, of laurel, wheat, sweet and bitter almonds, mustard and other plants. Wild mint purportedly relieved fatigue when used as a compress and drove out colds if taken as nose drops. "It will also cure the sting of a scorpion," the 10th-century Córdoban doctor promised patients. One look at the fearsome arsenal of surgical tools in al-Zahrawi's Al-Tasrif made quick converts to less intrusive herbal nostrums.
Chemistry, a word derived from the Arabic al-kimya, was vigorously promoted, fostering a rigorous routine of trial-and-error experimentation that did not become widespread in Europe until the 18th century with Joseph Priestley, Antoine Lavoisier and other empirical researchers. According to the 10th-century bibliographer Ibn al-Nadim, Arab chemists manufactured waterproof fabrics, invisible inks and mosquito repellents. Around the same time, the Fatimid caliph al-Mu'izz designed a primitive pen with a self-contained ink cartridge nearly nine centuries before the Romanian student Petrache Poenaru invented the fountain pen in Paris in 1827.
The distillation of rosewater and other perfumes evolved into a Muslim specialty, with scents used medicinally to treat migraines, epilepsy and melancholy. In Kitab kimya al-'utoor w' al-tas'idat (Book of the Chemistry of Perfumes and Distillations), the ninth-century scientist Abu Yusuf al-Kindi lists formulas for preparing some 107 perfumes.
In his survey of optics, the 10th-century Baghdad scholar Ibn Sahl observed that light passing through crystals, water and other translucent substances slows down and is bent at different angles according to the density of the material—the basic principle of refraction. According to Rashed, this was reformulated in the 17th century by Dutch scholar Willebrord van Roijen Snell and French mathematician René Descartes as the Snell-Descartes law, or the law of sines. In the early 14th century, more than 300 years after Ibn Sahl, Maragha astronomer-mathematician Kamal al-Din al-Farisi experimented with a glass sphere filled with water to analyze the way sunlight breaks into the spectrum colors of a rainbow.
The 12th-century Persian physicist Abdur Rahman al-Hazini incorporated Archimedes' findings on the density, buoyancy and specific gravity of objects to perfect "the balance of wisdom," an ingenious scale that resembled a miniature Calder mobile. Originally invented by Abu Hatim al-Isfizari, the device consisted of five hanging trays, one of which was immersed in water to verify precise amounts of gold, silver and other precious metals in coins, jewelry and other materials.
Even as gold and silver mining expanded, the fabrication of artificial rubies, sapphires and other gems grew into a lucrative industry. Poring over the works of Egyptian and Greek alchemists, a handful of Muslim scientists employed their expertise in minerals to dabble in the elusive quest for an elixir, a magical "philosopher's stone," capable of transforming lead to gold. All failed, of course. The eighth-century Persian scientist Jabir ibn Hayyan (Geber in the West), however, turned these experimental dead ends to advantage, concocting an array of previously unknown compounds, including sulfuric acid, caustic soda and nitric oxide, Djebbar explains.
Far more useful than the alchemists' hunt for gold were al-Biruni's pioneering treatises on mineralogy and geology. In one work, the Persian scholar, who spent much of his career in Ghazni in Afghanistan, asserted that the desert was once covered by the sea. He supported this controversial thesis with detailed descriptions of perfectly preserved fossils of fish and other aquatic creatures, paving the way for paleontology.
Despite centuries of innovation, Islamic science ultimately went into an irreversible decline with the eclipse of Arab political and economic power, marked in the West by the fall of Granada in 1492 to the Castilian monarchs Ferdinand and Isabella, and in the East by the muscular expansion of the Ottoman Empire in the 16th century under Süleyman the Magnificent. But this slide into decadence was a slow process.
Surprisingly, perhaps, the Crusades in the 12th and 13th centuries did more to energize Muslim science than retard it, according to Rashed (see the article "Lines of Transmission"). "The Crusades encouraged Muslims & to find out the secrets of their enemies' forces," he contends.
The first crippling blow to Islamic science occurred with the Mongol invasions, culminating in the devastating sack of Baghdad in 1258, when two million Muslims were massacred, libraries, laboratories, hospitals and the landmark House of Wisdom were destroyed, and the Tigris ran red with the blood of scholars and black with the ink of their books. "Even after the Mongol invasions, there was still a substantial amount of scientific investigation," Rashed observes, "but scholars had to spend more time and energy preserving knowledge instead of pushing ahead with new explorations."
Another long-term reversal began in the 15th century, as Portuguese and Spanish navigators in heavily armed vessels exploited sea-trade routes between East and West. The slow-moving caravans of the Silk Road were gradually abandoned, breaking the Arab monopoly on commerce with the Orient and further undermining scientific progress, according to Rashed.
"Arabic science had arrived at a critical turning point where a cognitive revolution was needed in order to continue," the French science historian explains. In mathematics, for example, complex equations became so cumbersome they required 50 pages to articulate. "Creating new symbols to condense these equations required a conceptual leap that's possible in a society in expansion, but not in a society in decline," says Rashed.
With the rise of Ottoman hegemony, the heyday of Islamic science drew to a close, he argues, since Turkish rulers were far more interested in pursuing military goals and piling up layers of bureaucracy than in encouraging research. But the lessons of Islamic science have yet to be fully appreciated, even in the Arab world, Audouze maintains, where the unprecedented accomplishments of generations of medieval scholars should inspire contemporary Muslims to rebuild the foundations for a new round of discoveries.
"Science only develops in cultivated societies where the economy and commerce are in good health," says the French astrophysicist. "And it creates a virtuous circle where the economy favors science which in turn generates profits and wealth of all kinds, spiritual as well as material."
A thousand years before English emerged as the international language of science in the latter half of the 20th century, the Arabic language unified scholars across the Muslim world, generating a lively market of ideas from Samarkand to Córdoba. "A book published in Central Asia could be read in southern Spain less than a year later," explains Roshdi Rashed, an eminent Egyptian-born historian of science, in his office near Paris. "Islamic learning was not like Greek science, which was limited principally to the eastern Mediterranean, but was spread across most of the known world."
Figure 14: Animated orbit of 9936-Al-Biruni, a main belt asteroid which orbits the Sun once every 5.39 years. Discovered on August 8, 1986 by Eric Elst and Violeta Ivanova at the Bulgarian National Astronomical Observatory in Smolyan, it was given the provisional designation "1986 PN4" and later renamed "Al-Biruni" for his important contributions to anthropology, mathematics and astronomy. Orbit of 9936: Al-Biruni (blue), planets (red) and the Sun (black). Work of art in the public domain . (Source).
One celebrated example is the Kitab al-Istikmal, a treatise on geometry by Yusuf al-Mu'taman, the 11th-century king of Sarakusta (today's Zaragosa in northern Spain). The Jewish philosopher Maimonides brought it from Córdoba to Cairo and copies were soon circulating in Baghdad. The work was eventually republished in the 13th century in Central Asia.
Among the babel of scientists and scholars who crisscrossed the polyglot Muslim empire, the common language was Arabic. "Besides Maimonides, you have the great mathematician and physicist Alhazen (Ibn al-Haitham) moving from Basra to Cairo," says Rashed, "and the astronomer Nasir al-Din al-Tusi journeying every year from Khorasan in northern Iran through Iraq and on to Aleppo to teach." Even if scholars spoke Persian or another language at home, they wrote their papers in Arabic so that their colleagues in Baghdad, Toledo and elsewhere could understand them, he adds. Omar Khayyam may have penned his quatrains in Persian, but he explicated his mathematical concepts in Arabic. Correspondence among scientists—typically carried by cara- van messenger or carrier pigeon—was nearly as far-reaching in the 11th and 12th centuries as it was in the 17th, Rashed maintains.
But despite its ultimate ascendancy, scholarly Arabic had a slow start. "Before the advent of science, Arabic was the language of poetry; it soon became the language of the new religion of Islam, but paradoxically, it did not become the language of power right away," explains French science historian Ahmed Djebbar. Although the Umayyad caliph 'Abd al-Malik decreed at the beginning of the eighth century that government institutions, schools, courts and communications conduct their business in Arabic, it took another 50 to 100 years before the translation of scientific texts from Greek, Syriac, Persian and Indian languages into Arabic got under way in earnest, with some 100 translators at work over the course of the ninth and 10th centuries, according to the 10th-century bibliographer Ibn al-Nadim of Baghdad.
Figure 15: The physicians of Islamic civilisation added hundreds of medicines to those recorded by the Greeks. In this Ottoman manuscript, two doctors give instructions on the preparation of prescriptions. (Source)
Baghdad's Bayt al-Hikmah ("House of Wisdom") became a vibrant center of translation. Works like Ptolemy's Almagest and Dioscorides' De Materia Medica were translated numerous times as scholars perfected Arabic terminology. The Greek word parabola was initially Arabicized phonetically as barabula, then subsequently refined to qat za'id, which literally means "thick section." Diabetes was first rendered as diyabita then transformed to da as-sukkar ("sugar sickness"). Over time, Arabic scientific terms and star names were adopted into other languages, a list that includes alkali, alcohol, algebra, algorithm, alembic, alchemy, azimuth, elixir, nadir, zenith, Betelgeuse, Aldebaran, Rigel and Mizar.
After some seven centuries in which Arabic dominated scientific discourse, it began to be eclipsed in the 15th century by Turkish as Ottoman rule expanded. Ghiyath al-Kashi's 1427 mathematical treatise Risala al-Muhitiya (Treatise on the Circumference), in which he calculated the value of pi to 17 decimal places, was one of the last significant scientific texts in Arabic. By the time Taqi al-Din, the director of the Istanbul observatory, wrote his books in Arabic on light and marvelous machines in the second half of the 16th century, Latin had largely supplanted Arabic as the universal language of science. Unlike Arabic, however, which was understood by all classes and gave ordinary Muslims access to scholarly knowledge, Latin was used principally by academics and clergy, fencing science in as the preserve of an educated elite
Long before Dan Brown's Da Vinci Code popularized the Fibonacci sequence as an early clue to his murder mystery, the 13th-century Italian mathematician who gave his name to that number series was learning the principles of advanced arithmetic from Arab teachers in Bejaia, in present-day Algeria. In the Fibonacci sequence, every number after 0 and 1 is the sum of the previous two numbers, so that the sequence runs: 0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, 233, 377, 610, 987, 1597, 2584, 4181, 6765, 10,946 and so on. The series appears in nature in many forms, including the spiral arrangements of sunflower seeds, pineapple fruitlets and pinecone scales; it appears in geometry, where, starting with the number 5, every other Fibonacci number is the length of the hypotenuse of a Pythagorean right triangle with integral sides; it recurs in mathematics, where the ratio between successive Fibonacci numbers approaches the classical "golden ratio" of 1:1.618033….
Like the Polish astronomer Copernicus and the Spanish physician Michael Servetus in the 16th century, Fibonacci, who was one of the founders of western mathematics, constructed a substantial portion of his pioneering scientific research on the foundations laid by his Arabic-speaking predecessors. Using Latin translations of Muhammad ibn Musa al-Khwarizmi's treatises on algebra and algorithms, Fibonacci, also known as Leonard of Pisa, wrote the Liber abaci, the first widely available book on Arabic numerals and arithmetical problems, expanding Indian-based concepts that had arrived in Spain starting in the 10th century.
On an expedition to Catalonia around 967 in search of unknown manuscripts, Gerbert, a Benedictine monk from Aurillac in Provence who later became Pope Sylvester II, came across Latin texts explaining Arabic numerals. He later taught about them, in Rheims and Rome, using a rudimentary abacus. From these modest beginnings, ancient Greek knowledge preserved in Arabic texts, as well as original Muslim science, was translated principally into Latin, Hebrew and Castilian Spanish to blossom gradually across Europe. In the courts of Toledo, Palermo and London, and the universities of Salerno, Padua, Paris and Oxford, a network of intellectual cross-pollination arose that spanned more than half a millennium, ushering in a European scientific renaissance.
Translators such as Gerard of Cremona from Italy, Adelard of Bath from England, Constantine the African, who brought an entire library of Muslim medicine to Salerno, and Michael Scot, a Scotsman who studied in Spain and Sicily, crisscrossed Europe. These itinerant scholars disseminated critical Arab revisions of Greek learning and popularized the revolutionary innovations made by generations of Islamic astronomers, physicians, mathematicians and physicists. Roger Bacon, the 13th-century proponent of the experimental method, astronomers Tycho Brahe in the 16th century and Galileo in the 17th, English physician William Harvey, who formulated his theory of blood circulation on Arab models in the 17th century, and many others owe a direct debt to Muslim knowledge brought to the West in this period.
Figures 16:A specutacular Arabic astrolabes from Islamic Spain, made by Ibrahim ibn Said al-Sahli in 1086. They come with many exchangeable dials and is amazingly well preserved in the Landesmuseum Kassel, Germany. The instruments were displayed on the occasion of the fifth annual conference in November 2008 of the historical section of the Vereinigung der Sternfreunde (German Amateur Astronomical Society). (Source).
Occasionally, there was a distinctly personal link between East and West. Journeying to Aleppo and elsewhere around the Middle East, the 17th-century Dutch Orientalist Jacobus Golius, who spoke and read Arabic, brought back the tracts of Alhazen. Since his son was secretary to Descartes in the Dutch city of Leiden, Golius excitedly showed his acquisitions to the exiled French mathematician, who incorporated the Muslim physicist's findings on optics and geometry into his own writings, according to French science historian Roshdi Rashed.
The transmission of Islamic science to Europe was not a fixed event like the delivery of a package whose contents launched the Renaissance. It was an ongoing, fluid exchange over time, a transfer that traveled in both directions, although it flowed mostly from East to West. Once Christian armies began to retake Spain in the 11th century and Crusaders returned from the Middle East over the course of the 12th and 13th centuries, western scholars began a dogged search for Arabic texts. Some key Arab and Persian documents, such as Alhazen's Kitab al-Manazir (Book on Optics) and al-Khwarizmi's Book on Indian Calculation, lost in their Arabic editions, have survived thanks only to Latin translations. "The translators were very important, but there was also a great deal of direct contact among the scientists themselves," points out Rashed. "This explains why you find the same information in Arabic and Latin texts even though they are not exact translations; there was also verbal transmission of the knowledge."
The Castilian city of Toledo, which was reconquered by King Alfonso vi in 1085 after nearly four centuries of Arab rule, became a magnet for scholars intent on harvesting Arab and Greek science. According to science historian Ahmed Djebbar of the University of Lille, more than 100 major scientific and philosophical essays were translated in Toledo from Arabic into Latin and Hebrew between 1116 and 1187. In a typical example illustrating the cosmopolitan nature of this mountaintop city, the English philosopher Daniel of Morley recounts meeting the Italian linguist Gerard of Cremona near the banks of the Tagus River. The two foreigners were awestruck by the vestiges of several monumental water clocks built by Ibrahim ibn Yahya al-Zarqali (Azarchel in Latin) shortly before the city fell to Alfonso.
By far the most prolific translator of the era, Gerard had left Italy chiefly in quest of Ptolemy's Almagest, which existed only in Arabic and Syriac, a pre-Islamic language of ancient Syria. Uncovering an Arabic transcription in Toledo, he stayed there 30 years, making Latin translations of Ptolemy, Ibn Sina's Canon, astronomical coordinates by al-Zarqali that became known as the "Toledan tables," and al-Zahrawi's manual on surgery, featuring a tonsillectomy technique as gruesome as it was efficacious.
Figure 17: Diagram of the eye from Risner's edition of Opticae thesaurus. Alhazeni Arabis libri septem Opticae thesaurus... (Basilea, 1572), the first edition of the Latin translation of Ibn al-Haytham's Kitab al-manazir, the most important and most influential Arabic treatise on physics, that exercised profound influence on Western science in the 16th and 17th centuries. Sarton calls Ibn al-Haytham "the greatest Muslim physicist and one of the greatest students of optics of all times..." (Source).
Around the same time, Adelard of Bath, who had spent seven years traveling as far as Antioch seeking learning based on "reason rather than authority," as he wrote in Quaestiones Naturales, returned to the court of English king Henry i. There he introduced Muslim research on trigonometry, botany, falconry and other subjects. Soaking up Muslim mathematics and astronomy in Córdoba and Toledo, his compatriot Daniel of Morley later lectured his Oxford students that they should "not despise the simple and clear opinions of the Arabs, but should note that Latin philosophers make heavy weather of these subjects quite unnecessarily." Although Daniel of Morley's books from Spain were destroyed in English religious wars, Oxford's Bodleian Library later built up one of the most important collections of medieval Arabic manuscripts and 12th- and 13th-century Latin texts translated from Arabic sources.
Landing in southern Italy around 1060 from Qayrawan, in today's Tunisia, Constantine the African became a Benedictine monk at the abbey of Montecassino, 130 kilometers (80 miles) south of Rome. He transcribed numerous Arabic books, including Hunayn ibn Ishaq's versions of discourses by Galen and Aristotle, Ibn Ishaq's manual on ophthalmology and the physicians' encyclopedia of Ali ibn Abbas al-Majusi. Rapidly adopted by doctors at Salerno's medical school, Constantine's translations eventually filtered into France, England and Germany.
Even the Crusades failed to slow the pace of intellectual discourse—quite the contrary, argues Roshdi Rashed. "The Crusaders brought back a great deal of science, medicine, foods and so forth from the Middle East," he explains. In the first half of the 13th century, in fact, the Arabic-speaking Holy Roman Emperor Frederick II maintained a thriving correspondence with Muslim philosophers and scientists from his court in Palermo, Sicily, and even during his occupation of Jerusalem. "When you consider the two sides were in the middle of fighting one another, this is fairly astonishing," marvels Rashed.
Frederick enthusiastically encouraged Muslim scientists, an enlightened policy of Arab–Christian cooperation begun by his grandfather, Roger II, who had sponsored the geographer Muhammad al-Idrisi (See Richard Covington, The Third Dimension, Saudi Aramco World, May/June 2007, 17-21). In addition, Frederick financed translations of Arabic works, enlisting the services of Michael Scot, the astronomer-alchemist-wizard who later earned a place in Dante's Inferno. Scot had achieved renown in Toledo for transcribing Nur al-Din ibn Ishaq al-Bitruji's astronomical treatises on planetary motion and Averroes' commentaries on Aristotle into Latin, according to French science historian Danielle Jacquart. Both texts represented heretical challenges to Catholic doctrine, and hiring such a subversive character no doubt contributed to the emperor's ongoing problems with the church, which ultimately excommunicated Frederick II not once, but twice.
Around 1277, Toledo again became the focus of Muslim science, as King Alfonso X commissioned the first renditions of Arabic texts into Castilian Spanish instead of Latin. Apart from sponsoring the Libros del saber de astronomía (The Books of Astronomical Knowledge), which incorporated Thabit ibn Qurra's revision of the Almagest and translations of Abd al-Rahman al-Sufi's Suwar al-kawakib al-thabita (Treatise on the Fixed Stars), Muhammad ibn Ahmad al-Biruni's text on the spherical astrolabe and other Muslim texts, the king also promoted research into astrology, magic and philosophy
~ End ~
*Richard Covington is based in Paris; he writes about culture, history and science for Saudi Aramco World, Smithsonian, The International Herald Tribune, U.S. News & World Report and the London Sunday Times.


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Brian McTaggart says that the Astros are talking to six teams, though a deal is not imminent.
Mark Berman lists the six teams as three we already knew: Reds, Braves, Phillies, and three unknown AL teams.
Let's speculate on the AL teams (do you understand? PURE SPECULATION):
We can guess the Red Sox are one of the teams, since J.D. Drew is out with Suck. I would imagine the Indians were part of the conversation, but they got Kosuke Fukudome from the Cubs today. Doesn't mean they're out, but it's probably less likely than it was today. Could it be the Angels, who are two games behind the Rangers, and a poor-hitting Torii Hunter in RF (.697 OPS)? Could it be the Rays - who have a ton of pitching (and a possible GM) available, and will likely be trying to replace B.J. Upton? Who knows?
What I do know is that I'm ready for Monday.
Thursday, July 28, 2011
Astros acknowledge they're thinking about moving Pence
2 comments:
The Rays wouldn't be trying to replace Upton, the Rays are trying to move Upton to make space for Desmond Jennings.
- July 28, 2011 at 4:52 PM
- Astros County said...
That's true. Good example of our brains melting.
- July 28, 2011 at 6:35 PM
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Proof UFO's Exist [VIDEO]
From ET calling home to Mars Attacks the under lying questions that mankind wants an answer to are: Do you think we are the only "living" planet? Do you think that we are sharing the universe with others?
This video after the jump which was captured by NASA really makes you wonder. Leave us a comment and let us know what you think.
Real Proof Of UFOs & Aliens - Watch more Funny Videos


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Furniture Arranger is very similar to another occupation for which we have
a full profile.
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Interior Designers
Plan, design, and furnish interiors of residential, commercial, or industrial buildings. Formulate design which is practical, aesthetic, and conducive to intended purposes, such as raising productivity, selling merchandise, or improving life style. May specialize in a particular field, style, or phase of interior design.
Certified Kitchen Designer
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One Direction Member Harry Styles Asks Out Former 'Bachelorette' Star
Holy Harry Styles! The 18-year-old One Direction singer is on a roll with the ladies as of late, but there's one gal his cute curls and charm didn't work on. Who was able to turn this down?
'The Bachelorette' castoff Jillian Harris!
Styles reportedly ran into Harris, 32, in Los Angeles last week and asked the brunette beauty for her number. Unfortunately for the U.K. casanova, Harris wasn't feelin' it. A source told Us Weekly, "Jillian feels awful [that this has gotten out]. He's adorable, but 18 is a bit too young for her." This isn't to say Harris doesn't think highly of the notorious ladies' man. She told the mag, "I was super flattered!"
This wouldn't be the first time Harry's had the hots for an older woman. He notoriously dated U.K. television personality and 'X Factor' hostess Caroline Flack, 32, when he was 17.
We don't think Styles will be sad for too long. In addition to being one of the biggest heartthrobs on the planet, a few other famous women have their eyes on the 'What Makes You Beautiful' crooner. While they're slightly younger than Harris, they're still senior to Styles!


text: :D I don't have much time to cache right now with my schedule, but the "A Matter of Time" cache is right next to my church. I thought it might be fun so my daughter and I went by after work. It was such a cool find, It was not easy to figure out the riddle, but in the end so very worth it. I believe this is one of those caches that actually help our sport. I would recommend this cache to all who love a good adventure!


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This document provides step-by-step instructions and links to a video on how to remove and add an IDE hard drive on HP and Compaq desktop computers. The document also provides instructions for replacing an IDE drive with a Serial ATA (SATA) drive.
It might help to print this article for easy reference before starting the hardware change.
note:HP cannot be held liable for damage resulting from improper installation of software and/or parts, or the installation of parts and/or software that were not supplied by HP.
note:The images in this document might not be exactly the same as the computer you are using.


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ATENÇÃO: TS DESATIVADO!!! Migramos para o Discord, acesse nosso servidor: https://discord.gg/gN4CaZn (May 08, 2015)
Acesse nosso fórum pelo celular através do aplicativo TapaTalk! (May 09, 2015)
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Hello All!
Thought i would start writing about Benjis adventures, or the silly things he does.
So lets start with today...
Our morning walk started off as usual with me letting Benji off his lead to go explore the park (once a safe distance from the road), although as whats becoming the norm he had to go back on his lead because he wanted to wonder off the other way. Actually though i'm glad he went back on his lead as a little further into the park a