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Tuesday, September 30, 2008
September 30 - Jerome, Ascetic, Translator, Doctor of the Church
So, Jerome descended into the catacombs and walked among the bodies of the Christian dead. Running his hands over the inscriptions of the names of the martyrs, his guilt only deepened. The Faith that had motivated and animated them seemed conspicuously absent in his own life. He tried to fill up that void with pleasure and carnal delight and it took his mind off of his brokenness--for a moment. Ultimately, though, life would come crashing back upon him after his all-too-short reprieve. With it came the guilt that sent him underground to the dead. The light filtered down meagerly in solitary shafts of illumination that would cast the dark aside for a small section of the earthy tunnels. But, then, he moved onward and back into the darkness. In his life, the light of the faith of his mother and father would intrude upon his brilliance and fame and remind him of a life more abundant and free that still haunted his dreams and hopes. But, then, he moved onward in his life and found only more darkness and loneliness.
These late night and early morning trips to the halls of the dead were a type of penance for Jerome but they were simultaneously self-torturing and self-revealing. Jerome converted and was baptized. Further, he followed his own maxim well: "Be ever engaged, so that whenever the devil calls he may find you occupied." His asceticism is still regarded as extreme and devoted. He was unwillingly ordained upon the condition that he could continue a lifestyle of asceticism and disconnection from the world. His gifted mind helped him to translate the scripture from Hebrew and Greek into Latin to make one of the most influential translations in the history of the scripture: the Vulgate. He worked for unity and orthodoxy within the Church and, yet, remained disconnected from it because of some incredible desire for ascetic righteousness and otherness. He was willing to serve as a pastoral caregiver to any who sought it and, yet, he was equally comfortable in solitude and the lonely work of translation.
Reflecting back upon his walks among the dead and the importance of the lives of the martyrs for him, he wrote, "We do not worship the relics of the martyrs, but honor them in our worship of Him whose martyrs they are. We honor the servants in order that the respect paid to them may be reflected back to the Lord." For Jerome, this statement was a statement faith in practice that told much of how he found his way to the Faith of his parents. He had been ferried to repentance by shame and along the way that his father, mother, brothers, and sisters had prepared for him by living out a faith that stood in opposition to the vanities of life. Jerome died outside of Bethlehem in the year 420 having contributed mightily to the study of scripture and his Lord Jesus Christ.
Monday, September 29, 2008
September 29 - Lorenzo Ruiz, Martyr, Falsely Accused
As he grew older, he found a wife and settled down with her and had three children (one daughter and two sons). He began to carry on the mission started in the family of his birth by sharing his Faith--the Faith of his parents and countless others--with the children entrusted to him. This replicating task was the mission work that Lorenzo devoted himself to until he stood falsely accused by foreign powers. While serving in the local church, he was falsely accused of a crime by the Spanish courts. He was accused of murdering a Spanish man and vengeance was expected. His heart breaking, he fled from Manila having found sanctuary among some priests on a ship leaving for Japan. He left his family behind because he knew that the sword of vengeance would not likely stop at his own neck and would probably end the lives of those close to him, as well.
They did not learn of the boat's destination--Japanese territory undergoing intense Christian persecution--until they were at sea. Having fled false charges in Manila, they landed in Okinawa and Lorenzo was assaulted by an entirely different--and yet ultimately identical--evil. They were accused of being Christians--a charge Lorenzo would not deny--and arrested for their Faith. They were given an opportunity to deny their faith but Lorenzo refused. He was taken to Nagasaki to be brought before a judge. As he traveled in bondage, his mind must have been on his family back in Manila. Surely he thought of his parents. But this reflection would be ended by a judge who questioned him and concluded by asking, "If we let you live will you renounce your faith?" Lorenzo responded, "That I shall never do! I am a Christian and I shall die for God. For Him I would give thousands of lives if I had them to give. So, do whatever you please."
The judge did what he pleased--including jamming splints under his fingernails, having Lorenzo beaten severely, holding him under water until he was nearly drowned and, then, bringing him out and beating him so hard that the water came out of his nose and eyes. Finally, he was hung by his feet in a pit full of trash and sewage. Weights were slowly added to him until he died from suffocation. They took his body, burned it, and cast his ashes to the wind. Though they could torture and kill him they could not destroy the faith that had bore him, formed him, and inspired him. He continued bearing the faith and stories of his brothers and sisters even to the point of death.
Sunday, September 28, 2008
September 28 - Cosmas and Damian, Martyrs, Healers, Silverless
What had gathered the attention of the Empire had been the work that Cosmas and Damian became so famous for: healing. It must have started small--like all of God's great works--with kind words, prayers, and needy individuals. However, their ministry spread like wildfire as they provided life and healing to people desperate for something different than the sanitized Imperial security that provided no life. Being a follower of Jesus--the one who has the words of life--they offered what no other could: life more abundant. Soon, many others were coming to them for healing and hope. They provided both in abundance without asking for any compensation. For some, this was prohibitive--how could they not give something for the grace and mercy they were being offered? For some, this is still prohibitive--what do you mean I can't do anything to save myself? Cosmas and Damian became known as "silverless" or "unmercenary" because they offered the love and healing they received out of the love born in their hearts through their ongoing conversion. For this work, they were arrested. The World will not stand by and simply watch people offer life and healing when all it can offer is control and something that looks like life. So, it handles the "problem" however it needs to.
Cosmas and Damian were given ample opportunities to deny their faith and affirm the Empire. Having tasted of the waters of salvation and conversion, though, they were unable ever to return to a life of security and control. Instead, they continued to proclaim the Gospel that had gripped and transformed them regardless of what they wanted. They were tortured slowly so as to allow for a change of heart but the Empire failed to realize that their hearts had already begun to be changed by something greater than anything they could promise or threaten. They were hung on crosses to cast fear and humiliation into their hearts but they only found themselves reminded of the love of their Savior who had died for them while they were yet sinners. Stones were cast at them to cause such pain as to make them hate and seek vengeance but they only found themselves reminded of the conversion of Saul who stoned Christians before being converted. Arrows were shot into their bodies to punish them for their faith but they remained steadfast in the face of pain because of a life more vibrant and real within them. Finally, they were beheaded because the Empire could no longer stand to look upon the products of conversion and know it could not produce the same with power, control, domination, and hatred.
Saturday, September 27, 2008
September 27 - Vincent de Paul, Slave, Priest, Chaplain
While serving as a priest in Toulouse, he received a call to travel to Marseilles for some family business. His life had been like so many others for his first twenty-four years. His story differed very little from so many other priests while he served in the urban area of Toulouse. His life and his story was about to change, though, in a drastic and difficult way. It's hardly the kind of thing that anyone would wish for themselves or another but it was the path that Vincent's life took: while in Marseilles, Vincent was seized by Turkish pirates and forced into a life of servitude and suffering.
He was carried against his will to Tunis in Northern Africa. When they landed there, he must have trembled at the thought of what awaited him when he was forced to disembark. The voyage had been terrible but it had, at least, been a limited type of terror--on the ship he knew where he would be the next day and who he would be interacting with. When he was brought onto dry land again he could still smell the Mediterranean sea but it was a very different world that he found himself in. Drawing hope from the faith that held him and countless Christians before and after him, he walked to the slave market where he was purchased by a powerful man who had some interest in Vincent the priest.
As a slave, he was incredibly limited in his interactions with his owner but he began to form a relationship with the man who had bought his freedom and life for a small sum. His love and way of life drew the attention of his owner and the attention became interest. When the owner began talking with Vincent, he found a vibrant faith that led his slave to offer him forgiveness and love. This was so much unlike his other slaves who hated and despised him for commanding and controlling them. Though Vincent did not condone the servitude he was entangled in, he continued to love his owner anyway. Eventually, Vincent's owner was converted to the faith, hope, and love that held Vincent. After this, he freed Vincent and Vincent returned to France.
When he returned to France, it must have seemed like everything had changed because so much of Vincent had changed while serving another in bondage. In many ways, life was better and more exciting because of his rediscovered freedom which he likely took for granted before his enslavement. However, something else was changed--Vincent's outlook on life. He eventually became a chaplain to galley slaves and offered pastoral care and comfort to those who suffered under the hand of bondage and oppression. His ministry became characterized by service to the less fortunate and defeated. For the remainder of his life, he would serve under the guidance of the powerful to provide care to the weak and outcast. When confronted with the physical abuse that the slaves had received, he was also concerned with the spiritual abuse rendered unto them. He began to live a life and ministry of comfort and healing for the least of the slaves and convicts under his care. With priests who were inspired by his life and work, he founded a group of ministers committed to care for the enslaved and bound.
Friday, September 26, 2008
September 26 - Jeremiah, Prophet, Prisoner
Jeremiah was thrown in jail for telling the truth to people who didn't want to hear it and had the power to punish him for saying it. Jeremiah was beaten, mocked, and abused. Jeremiah even knew he would fail from the beginning. Yet, Jeremiah continued to share the message of repentance and faith in God because God had called him to do so. He lamented his calling. He disliked his calling. But, he lived into it because doing so was what his life of faith and trust in God demanded.
Knowing that people were hearing his words but not hearing his message, Jeremiah tried reaching out to them in different ways. He hoped desperately to break through the walls the people had constructed around themselves. He walked around town wearing a yoke around his neck. When people were shocked out of their apathy enough by this strange sight, they learned that Jeremiah was making a statement about the coming enslavement of the Jews by the Babylonians. When Babylon had laid siege to Jerusalem, Jeremiah made the ridiculous gesture of repurchasing the land of his family--the same land that was currently underneath Babylonian feet. This was a sign of hope for a day when the people of Israel could return again to Jerusalem. Jeremiah tried to reach out to the very people that God had assured him would not listen to him. God was right and the people ignored Jeremiah and Jeremiah's God. They had fallen away and no longer knew a life of faith and trust. They needed to wander until they realized they needed to led.
Jerusalem did fall to the Babylonians and the Jews were exiled. Wealthy and influential Jews were carried away to Babylon to serve the Babylonians there. This was the beginning of one of the greatest wounds in Jewish history--the attempted destruction of a people. The Jews who were not powerful enough or influential enough were left behind in Israel to suffer under Babylonian oppression and domination. Life had changed much as Jeremiah had said it would. Yet, he had left them with the hopeful image of his purchase of the land. For some, perhaps, this served as a comforting thought that even though things had changed and God had allowed the Babylonians to conquer Jerusalem, God still cared for Israel and was still working out its salvation and redemption.
Thursday, September 25, 2008
September 25 - Sergius of Radonezh, Monk, Father Superior, Abbot of Russia
Stories say that young Bartholomew was a clever boy with only one problem in his studies: he had considerable trouble reading. Apparently, he could learn well when he heard something or saw something but struggled to read well enough to make written work useful and helpful. For a boy who expressed religious aspirations, this was a significant problem. Clerical vocations involved quite a bit of reading. As Bartholomew was traveling in the hills one day, he was approached by a man who looked like a local holy man. As Bartholomew approached, the man had nothing to say but was holding a piece of consecrated bread--like something that would be used in the Eucharist. This piece of bread would have been made of two separate pieces--representing the two natures of Jesus--and had letters printed on it standing for "Jesus Christ, Conqueror." The man offered him the bread and Bartholomew took it. He ate it as he had learned to do. The man said nothing but as Bartholomew left, he turned back and couldn't find the man who had just been there. Stories say that this was an angelic visitation and when Bartholomew returned home he could read with proficiency and skill.
Bartholomew's parents died when he was a teenager and he went to be with his older brother Stefan who had become a monk. He persuaded Stefan to move from his monastery deeper into the forest and take on a more ascetic life of prayer and devotion than he was already living. They lived with each other and pushed each other on to greater and greater intimacy with the Lord they followed after. Eventually, Bartholomew would take his own monastic vows in Moscow and also take the name "Sergius" as part of his calling. He moved back into the forest to live the life of a hermit but monks began traveling to be with him and learn from him. When they would find him, he would not turn them away and when many of them had found him he agreed to be their abbot when they begged him to. They built their own cells in the forest and lived together in prayerful and holy communion. He led them to live by their own hands and work but to maintain a life of devotion and contemplation. This was a very challenging calling and, yet, his disciples lived into it.
Eventually, the Patriarch would sent a monastic charter to Sergius to make his collection of monks into an official monastery. Having been chartered, the members of his community spread throughout Russia and founded monasteries in the pattern that they had learned from Sergius. Their lives of contemplation and work prepared them well for their new roles of leadership among other monks. Sergius' notoriety meant that he was chosen as the successor for important Russian Church positions but turned them down in favor of remaining a simple monk. He also had the incredible opportunity to seize political power by riding the waves of his popularity in religious circles. Sergius' insistence upon the monastic life in contrast to a life of influence and power is significant for understanding what he was devoted to. Sergius knew where he was called and resisted temptations to power. He died on September 25, 1392. He was admired and respected throughout life and in his death as a Russian saint and monastic worthy of imitation.
Wednesday, September 24, 2008
September 24 - Henri Nouwen, Priest, Author, Assistant
Henri's gifts were clearly disposed toward teaching and writing. His writing is--to this day--regarded highly among protestants, orthodox, and roman catholics. The decided difference in Henri's approach was his incredible passion for pastoral theology. This passion led him to study the relatively novel discipline of psychology (a discipline still distrusted by much of the Church) with vigor and apply it to his already considerable theological understanding. In this, Henri began cautiously to plumb the depths of the minds of those he served. He taught psychology and pastoral theology for many years at schools such as the University of Notre Dame and Yale University Divinity School. During this period, he wrote prolifically and magnificently. But, he still felt something was missing and he was haunted by many of his own personal terrors and challenges.
In 1981, Henri moved to Peru to serve the poor and discern if God was calling him to work among the people of the developing South. He left the academic regard and salary to serve among the poor and needy of Peru but, ultimately, found that this didn't feel like where God was calling him even if it was good work that he would continue as he served in other places. This work changed Henri for the better and further deepened his commitment to social justice and ministry to the poor but wasn't the last stop on his journey of calling.
In 1983, he accepted a position at Harvard University Divinity School that many academics would covet--he was required to teach only one semester and was encouraged to write as much as he wanted to. His classes were popular. His influence and fame were notable. Yet, Henri was overcome by the depression that had haunted him for most of his adult life. He found this to be a place of darkness and discomfort. In his journals, he would confess to conflict over his vow of celibacy and his incredible desire for physical and emotional intimacy with another person. This was a place where Henri continued his long struggle with his own sexuality and its implications for his spiritual life. Henri felt that Harvard was a great school but lacking in any feelings of communion. The competition and ambition of its students overtook their calling to love one another and be with each other. Henri resisted this place of darkness and isolation throughout his life--as far as we know--but it was at Harvard where so much of it came to bear upon him and lead to what he alternatively referred to as "burnout" and "spiritual death."
A seeming coincidence brought Henri together with Jean Vanier who told Henri about the communities that he was starting called L'Arche. These communities were meant to be places of intentional communion for people of all varieties. They were noted for taking in many people with intellectual disabilities. In 1986, Henri became the pastor of one of the L'Arche communities--called "Daybreak"--outside of Toronto, Canada. Still deep within his own depression and darkness, this was a challenging time that he relates in his book Adam, God's Beloved. Henri--the famous and influential author, priest, and activist--was asked to take care of a man named Adam who had a severe intellectual disability. Henri felt unappreciated and belittled at first. After all, surely he could be more useful in some other capacity. Yet, Adam became the key to Henri's release from his own darkness. Taking care of Adam--waking him, dressing him, helping him bathe--reminded Henri of the power of love to redeem even the darkest pits. As Henri loved Adam and Adam loved Henri, they were both further converted to life. It was at Daybreak that Henri finally found community and happiness. It was in the simple act of offering unconditional love that Henri found rest and comfort to his soul. Henri died from a heart attack in 1996. He was buried near Daybreak.
Tuesday, September 23, 2008
September 23 - Pio of Pietrelcina, Monk, Stigmatic, Mystic
When Pio was ten, his family had the opportunity to listen to a Capuchin friar seeking monetary and prayer support for the monastery that was hoping better to live into God's calling upon the life of St. Francis. Pio was awestruck by the friar and subsequently became convinced that this was the particular calling that God had placed upon his life: the monastic life of prayer and mysticism. His family supported this calling and took him to the Capuchin monastery to inquire if he could join them. They had heard of the boy known for prescribing his own penance, have ecstatic visions, and dwelling upon the mysteries of the faith. They assured him that they would accept him if he would receive the education he had missed while tending his family's flocks. Pio's father moved to the United States of America to make enough money to pay for Pio's school and he was soon initiated and ordained into the order.
Pio served as spiritual director of two separate monasteries and became known as a worker of miracles. These miracles--including healing and miraculous discerning--are what occasioned his discharge from the Italian military he was conscripted into (as a chaplain) for World War I. As a spiritual director, he was interested in a daily life of discipleship that involved recognition of one's place before God and acceptance of unmerited suffering as the fertile ground of spiritual growth. In this way, Pio claimed to appreciate the considerable suffering he underwent with his own illness and physical weakness. He advised those under his direction to be as regular with confession as you would be with dusting your house because, ultimately, they had the same effective purpose: removing tarnish and corruption from that which is valuable to you. Pio was quick to advise any who would listen that the practice of Christian teaching amounted to: "Pray, hope and don't worry."
Controversy was not far from Pio's life, however. He experienced great physical pain and suffering because of his poor health but also, he felt, because he was under attack by demonic beings. His understanding of suffering and penance is clear: the pain we experience purifies our souls and is, therefore, good. Pio's visions became intermixed with visions of demons and the Adversary masquerading as angels of light. He was tormented by the confusing aspects of these visions but also, he felt, by the physical attacks of the demons. For Pio, the key to understanding the terrors was in seeing what fruit they bared in his heart and mind. When he felt despair and darkness, he knew that this was not the work of the God of hope and light. Further, Pio experienced the stigmata and became notable to many because of this gift and pain. As he bled from wounds that matched the wounds of Jesus, he found comfort in knowing that he was being purified through his suffering. These marks--and others--remained as a continual calling to Pio to continue onward in his imitation of the slaughtered Lord he loved and followed. Many called him a liar or an impostor. He denied their accusations but had little interest in arguing with them. Investigations found no fraud in what he was doing and affirmed the mysterious and mystical nature of what was going on.
Pio died in 1968 surrounded by his brothers and sisters in Christ. He had offered a mass before retiring to his bed for the last time. A brother came and received his last confession and Pio renewed his own vows as a monk and priest. Death came quietly for Pio who slipped away muttering the name of Jesus and Mary. His funeral was highly attended and people were surprised to see the stigmatic wounds present at his death to have healed completely and left only two red marks--one on each palm. In his death, Pio rested with the God he had so long pursued with abandon. Pio passed through suffering to find himself purified, redeemed, and in communion with the one who had called him so many years prior.
Monday, September 22, 2008
September 22 - Maurice and the Theban Legion, Martyrs, Soldiers, Radicals
When they arrived, they discovered two things that made them balk: (1) they were being asked to make war on peasants, and (2) they were asked to make a sacrifice to the Roman gods on the night before battle. Maurice and his legion resisted both of these requests. They continued to proclaim their faith and refuse to sacrifice even as they were threatened and coerced. Finally, the Emperor ordered the decimation of the legion. This meant that all 6,600 men were lined up and every tenth soldier was murdered. 660 men died because they refused to comply with the Emperor's orders. The remaining 5,940 men were asked again if they would make a sacrifice and spare their own lives. When the legion refused, they were decimated again. 594 more men died because they refused to submit their lives and wills to the Emperor. As they were decimated, some of the men tasked with executing them were converted by the Christians' nonviolent resistance. Even as they held weapons, they allowed themselves to be killed. Each murder made a strong statement about the inability of the Empire ever to win a single heart and will. Some were converted because, in the midst of death, they had seen true life.
The remaining 5,346 were given another chance to make sacrifice and appease the Empire. As they stood among the dead bodies of 1,254 people who had already made the sacrifice of their life for their soul, they refused again. Maurice offered some words to his superiors:
"We are your soldiers, but we are also servants of the true God. We owe you military service and obedience; but we cannot renounce Him who is our Creator and Master, and also yours, even though you reject Him. In all things which are not against His law we most willingly obey you, as we have done hitherto....We have taken an oath to God before we took one to you; you can place no confidence in our second oath if we violate the first....We confess God the Father, author of all things, and His Son, Jesus Christ. We have seen our companions slain without lamenting them, and we rejoice at their honor. Neither this nor any other provocation has tempted us to revolt. We have arms in our hands, but we do not resist because we could rather die innocent than live by any sin."After this, the Emperor ordered the slaughter of the remaining 5,346 soldiers. They stood still and allowed their executioners to take their lives. Though it cost them their lives, they refused to sin. Though it cost them their lives, they maintained the Faith that held them to a higher calling than the Empire. Their oath to God held them stronger than any other and they laid down their lives in the proclamation of their faith and hope in God.
Sunday, September 21, 2008
September 21 - Matthew, Apostle, Evangelist, Beloved Outcast
Yes, Matthew had known desperation. Jesus had been arrested and beaten severely. He had run like the rest of the twelve. They left their life-giving master so that they might not be expected to give up their lives. They didn't get it but Jesus forgave them. Matthew had heard and seen parts of the story and knew that Jesus had been crucified and had died. He met with the twelve--at least, most of them--to talk about what had happened and see if there was anything they were planning on doing. In the midst of his own desperation, he began to see what Jesus had been talking about. He started to get the revolution that Jesus was leading and the Kingdom that he had been bringing into the world. He began to see the fruits of repentance and the nature of the already present and still arriving Kingdom. Then, Jesus rose from the dead and it all clicked together. Once again, his life was changed in a desperate moment of calling and hope in the midst of hopelessness.
Matthew had known desperation. But as he hung upside down with the blood rushing to his head, he wasn't feeling shame or hopelessness. Rather, he was feeling love for those who had tied him to the post and forgiveness for the ruler who had ordered his execution. What did they expect him to do? Be quiet? Surely not after God had dwelled within him at Pentecost and called him to foreign lands to spread the good news that grace and mercy were redeeming the world. He had preached good news and, for its sake and the sake of his Lord, they had condemned him to death. He had brought people into life but those who dwelt in death resented it. As they piled the logs around him and the torches approached, he remembered his Lord forgiving his executioners and prayed for his own approaching murderers. This time, he found truth without the desperation or crisis. So even as the last few grains of his life fell through the hourglass, he understood what Jesus had meant when said, "Come, follow me." Matthew had followed his Lord by proclaiming a Gospel of life to the dead and healing to the sick.
Saturday, September 20, 2008
September 20 - Paul Chong Hasang, Martyr, Son of a Martyr, Missionary
Paul was the child of a powerful legacy. Growing up in Korea in a time that was hostile to Christians, Paul was only seven when his father and oldest brother were martyred on account of their faith. Paul's father had been one of the first Korean converts to Christianity and wrote the first Christian catechism in Korean. His father and brother refused to deny the Lord that had never denied them and this left a distinct and indelible mark upon Paul. They could not turn loose of their faith because their faith wouldn't let them go. Finally, it cost them their lives which they gave as a testament to the truth of their Gospel and love of their Lord.
Paul and his mother were spared execution and exiled into the rural parts of Korea in the Empire's desperate attempt to apply a tourniquet to the spread of the Faith. They hoped that the execution of some would give the survivors a fear to spread with them into exile. As is so often the case when the World hopes to stop the spread of the Faith, this only fanned the flames and the story that Paul and his mother carried with them was of valiant faith and unquenchable passion. Paul's mother raised Paul and his other siblings in the faith that their father and brother had died in the embrace of.
As Paul grew older he began to work for a government interpreter and travel with him to Beijing with some regularity. This gave Paul a particular set of opportunities that included speaking with the Chinese bishop and sending letters to the Pope through the bishop. His constant request was a plea for bishops and priests to be sent to Korea to provide leadership, teaching, and training. There was some hesitancy to do so because of Korea's stance toward the Faith they viewed as an infestation needing to be exterminated. However, much to Paul's relief and in answer to his prayers (and the prayers of many other Korean Christians) ministers were sent. They found Paul to be an eager student of theology and scripture and the bishop was prepared to ordain him to ministry when the Korean empire cracked down upon them and instigated a new wave of persecution.
Paul was drug before the judge and commanded to renounce his faith upon threat of execution. Echoing the voice of his father, brother, and countless other Christians, he provided a defense of his faith and continued to profess it to the judge. The judge was amazed at the clarity and passion in Paul's argument and admitted that it sounded to him that Paul was right but begged him simply to pretend to deny his faith so that his life might be spared and he might spread the faith he so loved. Paul refused because he knew well that denying his faith may grant him more days but it would not give him life. Instead, it would destroy any hope he had of offering life more abundant and free to those who sought it. So, Paul refused to deny his faith. The judge said, "You are right...but the king forbids this religion, it is your duty to renounce it." Paul responded, "I have told you that I am a Christian, and will be one until my death."
For this, Paul was tortured. He did not offer anger or malice to his torturers but instead proclaimed the good news that Jesus had died for them and been raised from the dead victorious over all things. They continued to torture him until he was crucified. He died 38 years after his father and joined them in their rest and comfort in the presence of God.
Friday, September 19, 2008
September 19 - Martin I, Martyr, Pope, Thought Criminal
However, there were some who argued that Jesus was one person with only one nature--the divine nature. These people came to be known as monophysites. The humanity of Jesus was reflected in his mortal body but his nature was divine and untainted by humanity. This allowed the monophysites to feel more comfortable about how Jesus was divine but it did so with the sacrifice of Jesus' human nature to the cold blade of rational reductionism. This teaching was wrong, it was charged, because it undermined the reality of God's incarnation in Jesus and painted a picture of God wearing a human body and not being fully human.
The compromise position was that Jesus was one person with two natures but only one will. The proponents of this position came to be known as monothelites. This represented a compromise because some of the monophysites were willing to allow for two natures if there was only one will because it meant that there was no confusion or conflict within the life and mind of Jesus. Some of the Chalcedonians were willing to accept the monothelite position because it maintained the two natures the insisted upon while only saying that their wills were one. This was, however, rejected by those in power because it seemed still to undermine God's incarnation and Jesus' full humanity. This whole debate became so ragged and brutal for the participants that Emperor Constans II outlawed its continued discussion under penalty of death in 648. In 649, Martin I was elected Bishop of Rome.
Martin convened a council to continue discussion of the point because of its wide-ranging implications for Christian unity if left unresolved. They met in secret to discuss it. Though he was risking his life to do so, Martin was willing to continue to have hard conversations for the good of the people that they impacted. Word got back to Constans and Martin was arrested by Imperial soldiers. They chained him up and forcibly brought him to Constantinople to face Constans. He was mistreated, abused, and underfed on the trip and arrived before Constans with dysentery and very little stamina left. He was imprisoned by himself for three more months and brought to trial. In the manufactured "court" he was found guilty of treason and disobedience to the Empire. They stripped him of his office as bishop and beat him in public to humiliate and further weaken him. In these actions, the Empire sent a strong message: nobody is safe from the Emperor's iron fist. He was then sentenced to death but "spared" beheading in favor of being exiled to Crimea.
He was further starved and mistreated while being sent to Crimea and found himself in the midst of drought, disease, and famine when he arrived. He wrote letters to Rome but found that they had moved on without him and elected another bishop. He had been willing to risk his life to have an important conversation and, yet, he was not on their minds or in their conversations. He offered what pastoral care he could in his weakened and pained state to the people of Crimea before dying in 655. He died alone and forgotten by the people he had poured himself out for. The Chalcedonian definition that Martin had championed prevailed over monophysitism and monothelitism and Martin should be thanked for being willing to disregard the Emperor's prohibition of thought and see the greater picture of the Church's need to discuss the issue so that there could be unity and love within the bounds of the Church.
Thursday, September 18, 2008
September 18 - Joseph of Cupertino, Healer, Monk, Ecstatic
It was Joseph's earnest desire to be a monk--even though he had been apprenticed to a cobbler--and so he applied to a monastery. He was rejected because of his apparent ignorance and inability to pay attention for longer periods of time. Undeterred, he applied to yet another monastery. They accepted him and tried to work with his difficulties at learning but ultimately dismissed him when they could not find a way to work around his challenges. Finally, he applied to the Franciscan monastery and was accepted. This was hardly an easy calling but the Franciscan brothers were willing to accept that he had a deep desire to live the life of prayer and devotion. They recognized a call upon Joseph's life that transcended intelligence or education.
Joseph was known for being given to moments of ecstasy and deep contemplation of the Lord he loved and followed. One gift only made him more unpopular with some: he seemed to be able to discern the hidden sin in someone's life. He would directly approach them and tell them that they smelled and needed to go be cleaned. He would then direct them to the confessional at the local church, chapel, or monastery. He was not allowed to hear confession or preside over masses because of his lack of education and knowledge but he was known for healing people who came to him seeking aid. His daily life soon became inundated with individuals recognizing holiness and calling in his life that his ignorance could not diminish. Joseph was far from intelligent but it didn't matter to the people who came near to him because he loved them and wanted to help them.
Joseph was pushed around throughout his life by people who thought they knew better than him because of their comparatively greater intelligence. His final years involved much travel because of the throngs of people who constantly came to him seeking his love and healing. Joseph was content to stay among them but his superiors moved him around because they detested the scenes that were created around him. When Joseph died among his brothers and sisters, he refused their request that he heal himself saying, "No! God forbid!" He, then, comforted them with soothing words before passing on to his eternal rest.
Wednesday, September 17, 2008
September 17 - James Carney, Martyr, Missionary, Revolutionary
James lived a fairly typical life in Honduras as a local priest among a people who struggled daily to know where they would find their next meal and how to make sure their families were cared for. He said mass every week, he baptized, he offered the sacraments, he taught children, and otherwise did what any other priest was doing throughout the world. But James felt that in pursuing his calling and moving to Honduras he had somehow missed it. Instead, he began to consider the poverty of his people and the suffering they labored under. He knew it only indirectly. After all, he was an American citizen who was provided for and comfortable even if living among those who struggled. He began to become intimately acquainted with their lives by leaving the church buildings and entering into the homes of his people. Eventually, he would become a Honduran citizen and give up his American citizenship and passport. He donned the clothes of the people and slept on dirt floors, in hammocks, and wherever he was invited. James Carney found that within his calling was a deeper calling to become intimately associated with a people that the government did not care about.
Eventually, James Carney began to argue that the Church could not stand passively by and watch the poverty-stricken suffer but should, instead, try to alleviate their pain. He began arguing for social and economic justice in Honduras and this attracted the ire of those with power--those who had benefited from the broken Honduran system. Suddenly, he was accused of being a communist and heretic by those with power and the Bishop began to hear criticism of the priest who was a friend of the poor and outcast. As often happens to those who confront power with truth, the influential and powerful people exacted their revenge for James' slight against them and had him exiled from Honduras to Nicaragua. James' citizenship in the country he loved--where the people he loved lived--was revoked and he was told not to return.
While in Nicaragua, James Carney continued his ministry among the Nicaraguans while still dreaming of his beloved in Honduras. There had recently been revolution in Nicaragua where the Sandinistas had overthrown a government that had failed and oppressed the poor. This was an inspiring event for James who began to associate with a guerilla force intending to try to start the same thing in Honduras. They crossed the border into Honduras and James went with them as their "priest chaplain." James knew well that he would essentially sign his own death warrant by returning to the country where he belonged but was not welcome. The force was caught, interrogated, and tortured. This included James Carney. Finally, James Carney was taken in a helicopter over the jungle and tossed out of it alive. He fell to the ground and if he survived the fall, then he died of exposure, hunger, or thirst in the days that followed.
James Carney was clearly a man who was willing to fight for what he felt was worth fighting for. This is somewhat troubling for some people who are uncomfortable with the idea of a revolutionary priest that fights for a politicized cause. James' Marxist leanings further complicate the discussion for many Christians who distrust Marxism and its political trappings. Regardless, James can and should be remembered as a person willing to die for those he loved. By living with the poor and outcast of Honduras, he became so attached and connected to their lives that their suffering was his suffering. Their pain was his pain. Their yearning for revolution and change burned in his heart, as well. Because of this and God's calling upon James' life, James Carney was martyred because he refused to stop loving those that the powerful had deemend inconsequential and unlovable.
Tuesday, September 16, 2008
September 16 - Cyprian, Martyr, Bishop, Received Second Chances
From his position as bishop, he began to hear the rumblings of a terrible set of events that would soon befall North Africa. Emperor Decius had been speaking against Christians and had started persecuting Christians within the Roman Empire. Eventually, these edicts were picked up in North Africa. Carthage was considered a significant target for these persecutions because of the growing number of Christians there under Cyprian's watchcare. Ministers of the Faith were being rounded up and compelled to sign statements of allegiance to the Emperor and sacrifice before the Roman gods and powers. If they refused, there were drastic and dire consequences. When the edict was pronounced in Carthage, however, Cyprian was nowhere to be found.
He had fled Carthage claiming to have seen a vision and heard God's calling to avoid the persecution. He was accused of cowardice and lack of faith before other clergy and their common superiors. In many ways, Cyprian had lost the credibility that allowed him to speak so forcefully to the people he guided and ministered to. He still administered Carthage as its bishop but did so through intermediaries and without stepping foot into the city. The general disapproval of other Christians was abundantly clear to Cyprian who received letters and messages intended to rebuke and question his decision to leave Carthage.
For years, the battle that Cyprian would fight was two-fold: (1) defending his flight from Carthage as ordained by God, and (2) whether or not to accept Christians that had denied their faith back into the embrace of the Church. This was a tenuous position for Cyprian who argued against allowing "lapsed Christians" back into the Church except in exceptional circumstances. His argument was constantly weighed against the public consideration that he had fled the persecution. For Cyprian's enemies, he behaved hypocritically by refusing mercy to those who had crumbled under the same pressure they accused Cyprian fleeing from. Cyprian would wage this battle to the day he died even after he returned to Carthage (following the Decian persecution).
The edicts and actions that would eventually be referred to as the "Valerian Persecutions" began in 256. Roman priests and ministers were martyred (including Sixtus II, and St. Laurence) and the persecution crept its way into Carthage. This time, however, Cyprian remained in Carthage to face the persecution. As was the practice of the persecutors, the leaders of the Christian communities were called out first and commanded to deny their faith. Cyprian was brought before the Proconsul and proclaimed his faith boldly. For this, he was exiled from Carthage. And, so, he left Carthage again because of persecution but this time he was forced to do so. While in exile, he ministered to others who had been exiled by the persecutions and provided Christian discipleship and formation for those who had refused to deny their faith. The Christian community in exile had maintained their faith and Cyprian had received a blessed second chance to stand in an exiled Kingdom.
A year later, he was summoned again to his villa in Carthage because of a new edict demanding the execution of all Christian clergy to suppress the growing Faith. He refused to deny his faith and was threatened with execution. When this did not deter him, the proconsul condemned him to be decapitated by sword. He responded, "Thanks be to God!" They took him into an open place in the city so that people could watch what happens to those who follow God and refuse the Empire. He was followed by his flock to the place of his execution where he removed his own clothes without assistance from the Empire. He knelt down and prayed for Carthage, for his persecutors, and for himself. Finally, he tied his blindfold and bowed his head. Then, the Empire showed its weakness in its ferocity--in it, the Church showed strength in its weakness.
Monday, September 15, 2008
September 15 - Martyrs of Birmingham
As they gathered in the basement of 16th Street Baptist Church their minds might have only been concerned with what fun the teacher might have in mind for them. Perhaps they were focused on what everybody else was wearing and doing. We know that one little girl had asked another older girl to help tie her belt--it must have been coming undone. In this sanctuary--this haven from the hate and destruction of the world--where they tried to worship and follow after a crucified and abuse Lord, they were not as scared as they were used to being. For a brief moment, perhaps, they felt some respite and comfort in the basement of this place. Then it happened.
A bomb--nineteen sticks of dynamite--went off.
The cement and glass of the basement wall became a horrible mess of shrapnel and death. One poor girl was so thoroughly mutilated by the blast that she was unrecognizable to all but her father who knew her by the ring she wore. One child's eyes were lacerated and filled with glass. How does one adequately describe a singular blast of indiscriminate hatred that murders children in a church basement in cold blood? Regardless, it is a powerful testament of the conversion of the bombers to the wide way that leads unto destruction.
As people flocked to the site of the bombing, they soon found out that four children had been killed and over twenty other people had been injured physically. The amount of emotional, mental, and spiritual wounds on that day cannot--and perhaps should not--be quantified. That was a day when hatred and darkness struck out and caused inestimable damage. As the gathering crowd looked up, only one stained glass window had not been blown out in the blast: an image of Jesus gathering the little children unto himself. The face and head of Jesus had been blown off by the blast but the remainder of the image stood as an eerie statement about where Jesus was in the blast--about who else the bombers were bombing.
This event--the martyrdom of four little girls (Denise McNair, Cynthia Wesley, Carole Robertson, and Addie Mae Collins)--would demonstrate the brutality and evil of the kind of people who would be willing to bomb a church and children because of their own fear and ignorance. The four men who were eventually implicated in the plot (three of whom were found guilty, one died before being charged) remain nameless here because it is best that the world forget their stories entirely. They thought they were doing it to protect themselves and their families from integration of black citizens with white citizens. All they did was further show the world what it was that they truly believed in: a supposed gospel of peace and happiness through domination, destruction, and willful power.
As one of the men was led away after being found guilty, he was asked if he had anything to say. He retorted: "I guess the good Lord will settle it on judgment day." Of this, I have no doubt but, perhaps it is most fitting to remember the words of Martin Luther King, Jr. in response to this atrocity:
And so my friends, they did not die in vain. God still has a way of wringing good out of evil. And history has proven over and over again that unmerited suffering is redemptive. The innocent blood of these little girls may well serve as a redemptive force that will bring new light to this dark city....And so I stand here to say this afternoon to all assembled here, that in spite of the darkness of this hour, we must not despair. We must not become bitter, nor must we harbor the desire to retaliate with violence. No, we must not lose faith in our white brothers. Somehow we must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.
This was the "Love that Forgives." This was, truly, the seed of redemption that brought about integration and healing. This was the spirit of conversion that leads unto God.
Sunday, September 14, 2008
September 14 - United in Repentance
In 1965 (starting on September 14), the Roman Catholic church met for the fourth session of the Second Vatican Council. One of the primary concerns was coming to grips with the history of hatred and oppression within the religion that had led people to discriminate and despise Jewish brothers and sisters. Hidden behind a facade of "righteous indignation" over the Jewish part in Jesus' crucifixion, people hated openly and forsook the words of the Christ they claimed to follow. At this council, they released a statement that should be echoed by all Christians everywhere:
"True, the Jewish authorities and those who followed their lead pressed for the death of Christ; still, what happened in His passion cannot be charged against all the Jews, without distinction, then alive, nor against the Jews of today. Although the Church is the new people of God, the Jews should not be presented as rejected or accursed by God, as if this followed from the Holy Scriptures. All should see to it, then, that in catechetical work or in the preaching of the word of God they do not teach anything that does not conform to the truth of the Gospel and the spirit of Christ. Furthermore, in her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone."In this statement, the Church can be united in repentance for our personal and ancestral failures to live up to Jesus' calling. Jesus has called his followers to a sacrificial love and spiritual worship that cannot abide hatred and dehumanization. Language such as speaking of Jews as "accursed" or "rejected" cannot contain the seeds of love because of the brokenness of the communication. Instead, we must align ourselves with the "spirit of Christ" and learn to see ourselves as Christ's accuser--for, surely, our sin and brokenness are the great wound our loving Lord bore on the cross.
If we can be united in repentance, then we shall learn that it is in repentance and humility that the Church finds power. If we can reject the posturing and pretending that says that it's not our fault or that we are somehow different and "better," then we shall be on the path to salvation. If we can admit how truly broken and sinful we are, then we might see redemption. If we can proclaim to our loving and merciful God how full of hell and nothingness we are, there might be heaven in our lamentation.
But if we cannot be united in repentance, then we have no good news--no Gospel--to offer the world that so eagerly and desperately yearns for truth, love, light, and life. If we cannot embody the spirit of the Second Vatican Council--the same council that included a joint declaration of brokenness by Western and Eastern churches that resulted in the Great Schism--then there is no hope, faith, or love in us and we remain full of that which is destroying us: ourselves.
Lord Jesus Christ, Son of God, have mercy on us--sinners that we are.


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- 'A budget built on lies': Bill Shorten takes aim at the PM
- Mark Kenny: Tony Abbott rains down blows in budget blitz
Clive Palmer will have control of a key number of senators come July 1 - but he's after a lot more.
Mr Palmer has predicted a bold, new direction for Australian politics where his party has a majority in the lower house and he is prime minister.
The mining magnate has dared Prime Minister Tony Abbott to call a double dissolution election if he cannot pass the budget and says the Palmer United Party will run in every lower house seat and can claim victory.
"Our members think there should be an election straight away," Mr Palmer told Fairfax Media.
"They are ready and standing by."
The Fairfax MP issued a statement on Friday declaring there should be an election in response to "harsh and cruel measures" in the budget.
Mr Palmer said even Liberal voters felt betrayed by funding cuts to the states and the introduction of a debt levy.
Asked to explain precisely how he could become prime minister, Mr Palmer predicted that his party could take votes from the Coalition and added: "I think we can get the votes we need to make Australia better.''
"I think there will be a new change in the dynamic of Australian politics. In the lower house we will be going out to win it.''
Mr Palmer predicted the PUP could also claim 24 to 30 seats in the Senate.
He based his confidence on the party's performance in the WA Senate election, where he said its vote had more than doubled to 12.5 per cent.
He claimed that in the three days since Treasurer Joe Hockey announced his first budget, the average number of new members signing up to PUP each day "has gone up nearly 80 times."
"I was elected in September which was only six weeks after our party was registered," Mr Palmer said.
"People said we couldn't do it. This time, people across Australia know that we have a more positive policy for growth than the Coalition.
"This has been Tony Abbott's real election budget. If he wants to go on an election on that budget, he should."
On Thursday night, Labor leader Bill Shorten in his budget-in-reply speech also dared Mr Abbott to call an election, with the opposition vowing to oppose key measures such as the Medicare co-payment, changes to higher education and other cuts to health and welfare.
Greens leader Christine Milne has also indicated her party will block those changes.
In order to wrestle his budget through, Mr Abbott will need the support of Mr Palmer's voting bloc of four senators (the party's three and the Motoring Enthusiasts Party's Ricky Muir) and key independents.
In his statement, Mr Palmer called the Abbott government ''very un-Australian'' saying it had ''turned against our elderly pensioners in a manner that is very much against the Anzac spirit that is the fabric of our nation''.
"Australians don't want to go back to the polls . . . however if there is a double dissolution election called, we will see Australians turn against the two major parties."
Mr Palmer said his party was the "last sentry at the gate for ensuring all Australians get a fair go" and has previously said he would block the debt levy, changes to the pension and Medicare co-payment.

subset: commoncrawl


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Russell and Catherine Dalbey — who ran the Westminster-based Dalbey Education Institute and allegedly defrauded consumers with promises of making big bucks by brokering seller-financed promissory notes — have agreed to pay $330 million in a settlement with the Federal Trade Commission and the Colorado attorney general's office.
Under the settlement, the Dalbeys are banned from telemarketing, from marketing or selling business opportunities and from producing or distributing infomercials. The order also prohibits them from making deceptive claims about the efficacy, benefits, price or availability of any product, program or service.
The FTC and Colorado Attorney General John Suthers alleged that using infomercials, print advertising, telemarketing calls and testimonials, the Dalbeys and the three companies they controlled persuaded consumers to part with hundreds and sometimes up to tens of thousands of dollars to participate in the "wealth-building" program "Winning in the Cash Flow Business," according to the complaint filed by the FTC and Suthers in 2011.


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Laser Printers Guide
HP TopShot LaserJet Pro M275 - Scanning the Third Dimension
HP's TopShot LaserJet Pro M275 is a color laser multifunction printer that handles its scanning function very differently from other MFPs out there; it literally employs a digital camera to capture the items. This makes it useful for 'scanning' 3D objects too. So is it any good? Let's find out.
More articles
Canon Seeks to Delight You with 23 New Products
As we approach October, it's about time to start planning your Christmas shopping. Canon Singapore has just launched their latest compact digital cameras, inkjet and laser printers. Here are the highlights.
Oki B840dn A3 Mono LED Printer - The Speed of Light
The Oki B840dn is a single-function, workgroup-oriented LED printer that's capable of up to A3 printing. Join us as we put its 40ppm speed claim to the test.
HP Hits Print in Beijing
HP held a pretty big enterprise and SMB event in Beijing on the 20th and 21st of April covering new technologies, functions, products and services for their printer division. We bring you the condensed highlights of the event, so step right this way.
Samsung's Big Bash - The 3D Eagle has Landed
We check out the first ever Samsung Southeast Asia & Oceania Forum held at the Suntec Singapore Convention Centre and found the latest from Samsung, including the brand-new Samsung NX10 camera and their new spiffy 3D TVs.
Samsung Roadshow 2006
Included in Samsung's latest lineup at their annual roadshow was the world's smallest laser printer as well as a dazzling range of new monitors and notebooks. Their exclusive Q1 UMPC was also featured with a live demonstration. Join us as we bring you on a quick tour of the Samsung Roadshow 2006.
Articles by Product Categories
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Just Launched
The M275 is HP's first color multifunction laser printer that uses the company's TopShot Scanning technology; it lets you capture images of ...
The first MEAP-enabled LBP which enables software developers to create solutions and applications that fit specific workflows, the imageCLAS...
This color multifunction laser printer incorporates the All-in-one Cartridge design, allowing for convenient toner cartridge replacements. A...
Suitable for all businesses of all sizes as this A4 monochrome multifunction laser printer offers a convenient print/fax/scan/copy solution....


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Schmid, now of Los Angeles, was awarded the grand prize at the 17th annual USA Songwriting Competition for 2012.
Former Waynesboro resident Mike Schmid of Los Angeles was awarded the grand prize at the 17th annual USA Songwriting Competition for 2012.
Two of Schmid's songs placed in the top 10 of the children's category. "Can You See All the Colors?" won that category, advancing to the overall judging among 15 categories before taking home the grand prize.
Children and parents
"The USA Songwriting Competition is actually, despite the name, open to entries from all over the world. It's a huge honor to be chosen for the grand prize," according to Schmid, a 1997 graduate of Waynesboro Area Senior High School. "It's the first time in their history that the winner from the children's category has gone on to win the grand prize.
"'Can You See All the Colors?' is from my children's album 'Let It Out.' I was inspired by spending time with my 5-year-old son Noah to write music for kids, that would also be relevant and resonant to parents as well.
"The album has been getting a great response, and winning not only the children's category but also the grand prize is a great validation that I hit the all-age-group target I was aiming for," Schmid said.
Schmid is currently writing and recording for his next album, and gearing up to go out on the road playing keyboards for Jessica Sanchez, last year's American Idol runner-up.
About Schmid
Schmid, who earned a bachelor's degree in songwriting from Berklee College of Music in Boston in 2001, is the son of Gerry and Violet Schmid of Los Angeles, former residents of Waynesboro.
He has played with Miley Cyrus, Stefano Langone, Jonas Brothers, Billy Ray Cyrus, Sheryl Crow, Kenna, Chantal Kreviazuk, Ed King, Jeffrey Steele, Van Hunt, Aly & AJ and the Corrs as well as many independent singer/songwriters, such as Connie Kim, Right the Stars and Renee Stahl.
His songs have been played on "So You Think You Can Dance," "Flashpoint," "CSI: Miami," "Friday Night Lights," "The Real World," "All My Children," "The Bad Girls Club," "Charmed," "Everwood," "Felicity" and "The Black Donnellys."
Schmid's self-titled debut album was released in 2001.
In 2006, he released "The High Cost of Living (A Love Story)" and "Snow Day." His new album, "The House We Built," features a new recording of "Forget You," Broadjam.com's best-selling download of the year for 2007. It was released Aug. 19, 2008, and became a bestseller and an Editor's Pick on CDBaby.com
Schmid's children's album "All About Following Your Dreams ... Big And Small," contains humorous and reflective songs, poems and parables about creativity and dreaming about life's path by numerous artists. The album's subject matter ranges from self discovery, the enthusiasm to dream and achieve and diversity to teamwork, self acceptance and hope for a better tomorrow.
One-hundred percent of the net proceeds from this album are being donated to the "I Have A Dream" Foundation, which is working to expand educational opportunities for all students. The foundation helps students in low-income communities across the nation get to, and through, college so that they can achieve their greatest dreams.
For more information about Schmid, visit:
Read his behind-the-scenes blog at:


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Fiber Fusion
Anti-Fracture Crack Isolation Membrane
Fiber Fusion Anti-Fracture Crack Isolation Membrane
Fiber Fusion provides a fast, durable and cost effective solution for tile installation. Fiber Fusion works by absorbing subfloor movements and reinforcing the mortar; similar to rebar in concrete. The entangled mesh strengthens the mortar while the fabric allows for uncoupling to protect against shear. Fiber Fusion is ideal for fast and simple installations, does not require mechanical fastening, and can accept tile immediately once on the floor.
One roll of the membrane is 60 square feet.
Size: 4' x 15'
Thickness: 1/8"


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Lieutenant Colonel Stephen D. Sklenka
Commandant of Marine Corps Military Fellow
U.S. Marine Corps Lieutenant Colonel Stephen D. Sklenka is the Commandant of the Marine Corps Fellow at the Center for Strategic and International Studies (CSIS). He is a logistics officer and a Marine Air-Ground Task Force planner. Lieutenant Colonel Sklenka was deployed in Operation JUST CAUSE in Panama, Marine Detachment UNITAS in South America, Operations DESERT SHIELD/DESERT STORM in Kuwait and Saudi Arabia, Operation RESTORE HOPE in Somalia, various exercises throughout southwest Asia and South Korea, Operation IRAQI FREEDOM, and Joint Task Force (JTF)-Katrina on the U.S Gulf Coast. He has commanded three companies, served as a regimental logistics officer, and worked at Headquarters Marine Corps in the Plans, Policies, and Operations Branch. Most recently, Lieutenant Colonel Sklenka commanded Marine Service Support Group (MSSG)-11 where he deployed with the 11th Marine Expeditionary Unit (Special Operations Capable) to the U.S. Gulf Coast in support of JTF-Katrina and with the 11th MEU (SOC) to the Pacific and Central Combatant Command regions. His next assignment is with the J-4 Plans of U.S. Special Operations Command. Lieutenant Colonel Sklenka graduated from the Amphibious Warfare School, Quantico, VA; and has a B.S. in history from the U.S. Naval Academy, Annapolis, MD; an M.A. in national security and strategic studies from the Naval Command and Staff College at the Naval War College, Newport, RI; and completed the Air War College Non-Resident Program.
*The above information may not be current. It was current at the time when the individual worked for SSI or was published by SSI.
SSI books and monographs by Lieutenant Colonel Stephen D. Sklenka
Strategy, National Interests, and Means to an End
October 15, 2007
Authored by Lieutenant Colonel Stephen D. Sklenka.
This paper focuses on the interrelationship among national interests, stated ends, means to achieve those ends, and the strategies required to tie all of them together into a cohesive and effective vision for the commitment of U.S. forces.


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DISQUS is open to all our users and can be used to share comments & pictures about any business, letting others know what you think.
Please note that there are terms of fair usage and all comments are subject to moderation. Comments which include offensive content of any kind will not be accepted. Furthermore comments are not to be used to vent personal grievances, post links or discuss unrelated topics.
A frequent business type near Big City Diner Inc is Asian Restaurants .
All insurance matters are catered to with a couple of firms available closeby. Visit the local Book Store. For advice with tax or credit there is a local accountant who can help.


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From 'I'm.mortal' to 'In Time,' from 'War of Gods' to 'Immortals'
Picking a movie title is often a fraught affair. Just ask sci-fi alum Andrew Niccol, whose latest journey into the future, "In Time," hit theaters Friday.
That wasn't always the title 20th Century Fox had penciled in for the movie. The Justin Timberlake-starrer was previously titled "Now" and, before that, "I'm.mortal."
As Fox was working on Niccol's film back in spring 2010, Relativity Media was preparing its own fall 2011 film, a Greek epic by Tarsem Singh ("The Fall," "The Cell"). It was initially dubbed "War of Gods."
The "I'm.mortal" title hadn't been registered with the Motion Picture Assn. of America yet when "Immortals" switched its title from "War of Gods" in April 2010. Relativity, Niccol said, demanded Fox give his sci-fi flick a new name to avoid confusion with their Nov. 11, 2011, release.
Niccol recalled his aha moment when he came up with "I'm.mortal." "I was so happy when I finally saw that 'I'm mortal' is inside the word 'immortal," the writer-director told 24 Frames. "And then someone goes and steals it from you," he added with a laugh. (Not everyone, though, was as enthusiastic as Niccol was about "I'm.mortal" — online opinions about it ranged from "sure-to-be-tweaked" and "dumb" to "cute, quirky." )
Re-titled "Now" last fall, the movie became "In Time" in May.
"['Now'] was just more difficult for people to grasp. So we made it something even more accessible," Niccol said.
As for that title revision for Singh's movie, Relativity and the filmmakers decided "Immortals" was a more original-sounding title that better spoke to the novel take on Greek mythology than "War of Gods."
"We love 'Immortals.' It's a strong title. It sounds like an event movie and very epic," a spokesperson for Relativity Media said.
Niccol is no stranger to having to think up new titles. His 1997 cult favorite, "Gattaca," was filmed under the name "The Eighth Day," a reference to Genesis and the genetic engineering that defines the film's "not-so-distant future." When a Belgian film with the same name, "Le huitième jour," made it to theaters before Niccol's movie, he was forced to come up with a new title. He decided on the name of the spaceflight corporation in the story, Gattaca, derived from the four letters of DNA bases.
"That [title] actually got better, I think. It was just so unique," Niccol said. "It's sort of lasted the test of time."
Whether "In Time" and "Immortals" stand that test of time remains to be seen, but their test at the box office comes first. "In Time" opened Friday to challenge "Puss in Boots" and "Paranormal Activity 3," finishing in third. Starring the new Superman, Henry Cavill, "Immortals" opens Nov. 11 against Leonardo DiCaprio's "J. Edgar" and Adam Sandler's "Jack and Jill."
'In Time': Time is money in the Justin Timberlake sci-fi film
'In Time': Young actors on the secrets to playing old characters
Comic-Con 2011: 'Immortals' brings young Greek gods to the screen
— Emily Rome
Left photo: Henry Cavill and Joseph Morgan in "Immortals." Credit: Jan Thijs
Right photo: Justin Timberlake and Amanda Seyfried in "In Time." Credit: Stephen Vaughan / 20th Century Fox.


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Hazard Statements: H300-H310-H330-H314-H318
Fatal if swallowed. Fatal in contact with skin. Fatal if inhaled. Causes severe skin burns and eye damage. Causes serious eye damage.
Precautionary Statements: P301+P310a-P303+P361+P353-P304+P340-P305+P351+P338-P320-P405-P501a
IF SWALLOWED: Immediately call a POISON CENTER/doctor. IF ON SKIN (or hair): Remove/Take off immediately all contaminated clothing. Rinse skin with water/shower. IF INHALED: Remove to fresh air and keep at rest in a position comfortable for breathing. IF IN EYES: Rinse cautiously with water for several minutes. Remove contact lenses, if present and easy to do. Continue rinsing. Specific treatment is urgent (see label). Store locked up. Dispose of contents/container in accordance with local/regional/national/international regulations.


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With the Christmas season fast approaching, I would urge parents and grandparents to use discretion in their choice of gifts for children.
With the Christmas season fast approaching, I would urge parents and grandparents to use discretion in their choice of gifts for children.
There are many toys and video games available that teach that violence is the best way to solve a dispute, and that it is fun and cool.
For the sake of children and society, it is far better to choose children's gifts that stimulate creativity and imaginative play while also nurturing nonviolent conflict resolution skills.
Port Orange
Volusia County officials have little to worry about when it comes to the proposed "All Aboard Florida" operation by the Florida East Coast Railway. I read with interest how some in Volusia County think that in some way a train station in Cocoa Beach would make someone want to drive 55 miles to catch a train — when there is a train station in DeBary, which would be substantially closer. Plus, the official All Aboard Florida plan does not call for a stop in Cocoa in the first place.
If people took time to read these proposals in detail, everyone would have a full understanding of how things will operate. All Aboard Florida will go to the Orlando International Airport, not downtown. SunRail will be a lot closer, literally ending in Volusia County, and go to downtown as well as a host of other central Florida locations. SunRail is about commuting to and from work in Orlando. All Aboard Florida is about intercity travel from one big city to another. There is a huge difference between intercity rail and commuter rail.
In California, Amtrak's Surfliner service runs between Los Angeles and San Diego — similar to what All Aboard Florida will do. The San Diego Coaster and LA's Metrolink provide commuter rail services in both cities, just as TriRail does in south Florida and what SunRail will do here. Both operations are completely different, serve different purposes and do not steal riders from the other.
Fear not, Volusia County, even if All Aboard Florida makes it all the way to Daytona Beach and to Jacksonville, SunRail will still offer the better way to Orlando.
Palm Coast
Regarding the story, "Volusia officials concerned about possible SunRail competition":
"I think we have to be particularly aggressive in protecting our turf, " says Councilwoman Pat Northey. "I'm just going to say it that way."
At what point in our Volusia County history did we decide to do battle with private business? Why is Volusia County even in the railroad business to start with? We are the second-highest taxed county in the state and now our current County Council wants to get into a war with one of the oldest companies in Florida, the Florida East Coast Railway. Why don't we reach out to the FEC to try and convince them to come on up to Daytona Beach? Maybe some of the riders from Miami, Broward and Palm Beach County will get off and enjoy our beaches and occupy empty hotel rooms in Daytona Beach.
Maybe, just maybe, we could convince them to take our portion of SunRail off our hands, and get the overburdened taxpayers of this county out from under a very bad County Council decision that will pick our pockets for many years to come. I hope that the members of the County Council, both the newly elected and established members, have received the message from the voters in the last election. We are not happy with the decisions being made by our County Council that cause this county to be the second most highly taxed county (by average property tax rate) in the state of Florida.
New Smyrna Beach
Over 25,000 Florida citizens have signed a petition to secede from the union. Florida will secede from the union over my dead body — or theirs. Anyone who signs such a petition should be shamed by their neighbors, employers and fellow citizens.
Our recent election was an example of democracy. You know, that principle "patriots" pretend to support. They should snap out of this nonsense, or be treated like traitors. I call on all good Americans to speak up. If you get emails supporting secession, shame the sender by calling them what they are. Tell them you won't stand for such talk that has a real potential to destroy the country we love.
Daytona Beach Shores
I am a liberal Democrat who voted for Obama, yet am disappointed in his track record.
Now is the time for Obama to persistently do whatever it takes to work with congressional Republicans to resolve pressing issues facing our country and the world. He has the skills to reach across the table, and now is the time to use them.
There are homeless families, drug-addicted veterans, children of undocumented immigrants, American embassy staff overseas, and scores of others waiting for the squabbling to stop (or at least slow down).
Ormond Beach
It was truly amazing that a president that did such a bad job got re-elected. Say it ain't so — but it is. We have become a national of citizens crying "gimme, gimme, gimme." The fact is, there is no more to give.
We continue down the slippery slope to hopelessness. What will the deficit be on Jan. 21, 2017, when the next president takes office? I say somewhere between $21 trillion and $30 trillion.
We are going to hell in a handbasket. Our children and grandchildren will spit on our graves for the mess we have handed down to them.
Ormond Beach
Things to do while driving: Driving and talking. Anything else is a distraction.
Anything that takes your mind or sight from the conduct of your vehicle is a problem. Laws won't stop anything — educating the drivers is the answer. A lesson in courtesy would help.
The problem is that if the roads had only good drivers, there would be no use for tickets! "Click it or ticket," there's a good joke!
Palm Coast


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WinRAR Extract Error: Total Path And File Name Length Must Not Exceed 260 Characters
Yesterday when extracting a ZIP file created with WinRAR I received dozens of errors during the process. The file I was extracting was generated from the entire Documents and Settings folder on a Windows XP computer and I was extracting it to the Desktop of another user on another computer. The issue is the fact that the path and/or filename exceeded the 260 characters which is set by WinRAR. Below I show some output from the errors received as well as two tips that should help resolve the problem.


text: This book addresses the risks, secrecy, and accidents associated with nuclear energy. It expresses the views of Greenpeace, an organization known for its strong advocacy of environmental protection. The opening section contains essays on security, reactor risks, and command and control of nuclear weapons written by specialists in those fields. The main part of the book is divided into five sections, each dealing with events of significance to nuclear energy, with an emphasis on nuclear accidents, during a decade from the 1940s through the 1980s. A concluding chapter provides Greenpeace's perspective on the evolution of the nuclear age and suggestions for eliminating the risks posed by civilian and military applications of nuclear energy.


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Pattern: Shedir from the Knitty breast cancer print edition, downloadable here.
Yarn: two skeins Debbie Bliss cashmerino dk (I have about two thirds of a ball left). I know cashmerino will pill like crazy; not the best for cables. But I don't care. I can't take wool and it matches a scarf I wear all the time that's knitted in the aran weight version.
Needles: 2.75mm addi circs, using magic loop. That is two sizes down from the suggested ones and crazy small for dk weight yarn. I knit loose. I did the whole thing without a cabling needle.
Following Eunny, I only did three repeats of the main braid pattern instead of five. I thought about twisting the knit stitches too, but am feeling a bit "over" the twisted rib at the moment. I wish I'd done a better cast on. I was feeling particularly grumpy when I started it, and just worked knit-along for speed. Cable would have looked much neater.
And a shot from the front. In which I'm knitting Forecast, which is nearly finished. But then it's been nearly finshed for a while...
I know I said I'd stop knitting breasts... It is a breast, and not just because it's pink. Shedir (the title of the pattern) comes from an Arabic word for breast. The pattern notes say to try google if you want to know the title's meaning. Of course, knitting's web presence being what it is, I needed to do a few layers of searches, filtering "hat, cap, knitting, knitty, knit".
I just need to keep hold of this hat. No small feat in the current climate. Yes, a tornado in London - just down the road from my old school. My mother only lives the other side of the park, she was pretty lucky.
And I've swapped to BloggerBeta. Hence the lables.


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My bday sluts :p turning 26 is gay :p
My bday sluts :p turning 26 is gay :p
ah happy birthday dude! I just turned the big 26 also on july 24th. kinda sucked, thats why I didn't celebrate it! haha
happy birthdayyyyyy!
:drinks_dr:drinks_drfucking old man! happy bday
happy b day azn slut!
Just wait for 30, 35 & beyond! I'd hit up your mom's to turn 26 again!
Oh Yah and Happy B-day by the way !
The Only Poem a Man should evar know!
Sometimes I hate Um
Sometimes I love Um
If I were a cave man I think I'd just club Um!
You didnt wish me happy birthday hoe, no cake for you!
Good lord are there no good games to play?
happy b day gookems. i love you moonkies
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text:
In 2004, I was forced into retirement due to disability. At age 51, I had to step away from a rewarding university career. Being of somewhat sound mind and having the ability to type on a laptop, I decided to start writing again. I had been published in 1986 for a non-fiction book called Job Seeking Skills for Students. And, I have no other talent. My math skills are deplorable and I'm dangerous with tools. Therefore, in my barely-sane mind, this created the possibility of being published again. But, could I be published for fiction, which was my desire?
After three years of prodigious research and effort, I produced an epic work of historical fiction, called Jacob's Courage: A Holocaust Love Story (2007, Mazo Publishers). During this time, I discovered that almost two entire generations of my maternal extended family had perished in the Holocaust. Of seven siblings, only my grandfather survived. His brothers, sisters, aunts, uncles, nieces and nephews disappeared under Nazi rule. This intensified my efforts and I decided to produce the book in their memory.
The next stage of my life was devoted to learning everything that I could about publishers, book publishing proposals; locating and contacting publishers and then marketing my book. I also discovered that I required something called an "author platform" and a "video book trailer." This was news to me and an eye-opening experience. I thought that I could address only a few of the publisher's submission guidelines and swiftly obtain a contract. I thought that I could throw together a bio and some sections of my book and then publishers would rush to accept it. Boy was I wrong!
What follows is a brief description of the finished product, followed by step-by-step instructions for being published. I follow no publishing guru. I adhere to no system. If I can impress any single feature upon you, it is the need to give the publisher exactly what they demand in a proposal (or give an agent everything that they demand in a query letter) and then to be very patient and committed. I had to contact dozens of publishers in order to generate four solid contract offers. The last offer turned out to be the best one. Had I selected an earlier contract offer, I would have missed out on the best match for my novel.
There are some very good reasons to self-publish, especially for non-fiction. But, if you want a traditional publisher, never accept your first offer; wait for the best offer. And, feel free to negotiate terms of the contract. You have every right to make it meet your needs, as well as the publisher's needs.
Before we continue, here is some information about my novel:
Jacob's Courage is a tender coming of age love story of two young adults living in Salzburg at the time when the Nazi war machine enters Austria. This historical novel presents scenes and situations of Jews in ghettos and concentration camps, with particular attention to Theresienstadt and Auschwitz. It explores the dazzling beauty of passionate love, powerful faith and enduring bravery in a lurid world where the innocent are brutally murdered. From desperate despair, to unforgettable moments of chaste beauty, Jacob's Courage examines a constellation of emotions during a time of incomprehensible brutality.
Video Trailer for Jacob's Courage: