text:
Bookseller Recommendation
"A successful con man turned defense attorney should be enough of a hook to get you to listen to this extremely compelling legal thriller, but just to add a little more interest Cavanagh adds an unbelievable twist…a serial killer as smart and tricky as Eddie Flynn is on the jury. Not only does this thriller give us a look at a very skilled and clever defense attorney but also at the very smart, but very sick mind of a serial killer. If you like legal thrillers that are truly sit on the edge of your seat thrillers this is one you won't want to miss."Nancy, Fiction Addiction
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Seattle Drum School
The Seattle Drum School in the Pinehurst neighborhood is struggling with the City of Seattle over permits and possible upgrades to the facility. The owner says the upgrades will put him out of business.
By By JOSHUA TRUJILLO
on May 6, 2013 11:28 PM
Photo: JOSHUA TRUJILLO, SEATTLEPI.COM

subset: commoncrawl


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Lipscomb Bisons basketball coach Scott Sanderson liked the final score but that was one of the few things that made him smile.
Sunday afternoon at Allen Arena the Bisons hit an NCAA era game-high 17 shots from 3-point range in an 88-71 win over Florida Gulf Coast.
"Overall as a collective group I thought we took a little of a step backwards," Sanderson said. "That is why I was so frustrated and animated.
"Gulf Coast shot 46 percent from the floor, they outrebounded us 40-33 and we gave up 16 offensive rebounds. We took care of the basketball and we shot the ball really, really well."
The emphasis in the aftermath of the 88-52 loss at Belmont Jan. 13 has been to improve in games and practices each day in preparation for the Atlantic Sun Conference Tournament.
"I didn't like our focus or our attention to detail," Sanderson said. "I'm saying that and we won by 17 points, but I just didn't. I think our players understand that.
"I'm concerned about defense and rebounding. Those two things have to be constants."
Guard Jordan Burgason led the way for the Bisons with a game-high 25 points, hitting seven-of-12 from the 3-point arc. The seven 3-point field goals equal his season high.
"Jordan can really shoot the basketball," Sanderson said. "He has 18 3-point field goals in his last four games. We did a decent job of getting him some shots."
The previous high for 3-point shots in a game for the Bisons was 21 against Oakland City Feb. 10, 2001 during the NAIA era.
Joining Burgason in double figures was center Adnan Hodzic with 14 followed by forward Brandon Brown and guard Josh Slater with 12 points each.
Burgason and forward Justin Glenn tied for the team lead in rebounds with five each.
Christophe Varidel led Florida Gulf Coast with 18 points. Guard Marlon Rivera added 13 and forward Anthony Banks chipped in with 10.
Center Chase Fieler grabbed a game-high eight rebounds for Florida Gulf Coast.
The Bisons shot 49.2 percent from the field, 31-of-63, and 17-of-29 from 3-point range, a 58.6 percent success rate.
It was the fourth straight win and the fifth in the last six.
The Bisons started out slow offensively with the defense keeping them in the game for the first 20 minutes.
At halftime the Bisons led 36-31.
In the second half the Bisons took control of the game and never trailed.
The biggest lead for the Bisons was 19 points, 77-58 with 5:51 left to play.
Once again the reserves came through with 17 points off of the bench.
While he didn't score in double figures, starting guard Jacob Arnett put together a solid stats line with eight points, a team-leading seven assists and only one turnover.
"Jacob is making his open shots," Sanderson said. "He never turns the ball over. He is definitely playing better."
The Bisons are 14-8 overall, 9-4 in the A-Sun. Florida Gulf Coast is 5-15, 2-9 in the conference. The Bisons beat Florida Gulf Coast 75-61 Jan. 5.
Sanderson will put his players through a short practice Monday and take Tuesday off after playing five games in nine days. The Bisons are on the road Thursday at North Florida.
"It's not about the Florida Gulf Coast game," Sanderson said. "It is about every practice and every game. If we have a game like this in March we will be watching the rest of the season on TV."
Written by Mark McGee, Senior Publisher/Director of Media Relations.


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Thai Silk Scarf is made from 100% Thai silk. It is beautifully made by hand. Measurements; 9 inches x 67 inches. Maintenance and care: Hand wash. Please specify your choice of color in the comment box when check out. This item is included shipping fee and will be ship by Thailand Post Air Parcel. Usually, it will takes around 14 to 21 days for the addresses in the USA., 30 days to Canada, Hawaii and Alaska. Product of Thailand. Product of Thailand.
Copyright © 2004 - 2019 GroceryThai.com


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There are some food flavors that stay with us all our lives, and haunt us when we haven't met them in a while. The flavor of these Crumbly Pistachio-Cardamom Shortbread cookies is, for my hubby Desi, something like that.
Growing up in India, one of the fanciest cookies you could buy was a Nankhatai, a shortbread-textured cookie with an incredibly soft, melt-in-the-mouth texture and hints of cardamom and nuts. I loved these cookies, as did Desi who has a sweet tooth to beat all others.
For days now, he had been asking me to make him a cookie flavored with cardamom and pistachios, but I held back. While I have, in my pre-vegan days, made Nankhatai using ghee, I was not sure how it would turn out with vegan ingredients.
Yesterday, I decided to throw my fear to the winds. Drawing upon my own recipe for No-Butter Almond Shortbread Cookies, which have the same crumbly texture as Nankhatai, I substituted with pistachios instead of almonds and added a teaspoonful of cardamom.
A few small changes of ingredients, and the cookies turned out perfect! The pistachio gives these cookies a lovely, barely-green color and the flavor is to die for.
Desi loved them, but I too couldn't keep my hand out of the cookie jar!
Pistachio-Cardamom Shortbread Cookies
- 2 1/3 cup whole wheat pastry flour
- 1 tsp cardamom powder
- 1/4 cup (4 tbsp) zero-trans-fat vegetable shortening
- 1/2 cup (8 tbsp) canola oil
- 2/3 cup sugar
- 2 tbsp of cornstarch mixed well with 2 tbsp water
- 1/3 tsp baking powder
- 1/4 tsp salt
- 1 tsp vanilla extract
- 1 cup pistachio nuts , powdered fine in a food processor or spice grinder, and a few whole ones
- In a stand mixer or with a hand mixer, beat the shortening, canola oil and sugar together until light and white and fluffy
- Add the cornstarch-water mixture, baking powder, salt, vanilla extract and blend well until mixture is smooth.
- Add flour, cardamom powder and pistachio powder and mix.
- Roll into small balls, about 1-inch in diameter, and place on a greased cookie sheet, one inch apart. Press down slightly to form discs. Press a pistachio, whole or half, into the center of each cookie.
- Bake in a 350-degree oven for about 11-12 minutes, rotating the sheet halfway through the baking. Remove when the cookies have a hint of golden-brown color on top.
- Place the baking sheet on a rack and let the cookies cool completely before removing them gently with a ladle.
(C) All recipes and photographs copyright of Holy Cow! Vegan Recipes.


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DairyInfo July 2014
Summer Strategies for Dairy!
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Ministers' Week
Ministers' Week was the name in the Mennonite Church (MC) for a special series of addresses and discussions provided for ministers in service by the colleges and Bible schools of the church, originally offered for a school week, but later often reduced to three to five days, although still called a "week," and usually scheduled at the end of the six weeks' Winter Bible School. Topics of practical value to the working minister were offered, including Bible exposition, homiletics and pastoral work, doctrine, church program and problems, and Christian education. The first known Ministers' Week was offered by Hesston College in 1925. Johnstown (Pennsylvania, USA) Bible School followed in 1926, Goshen College in 1927, Ontario Bible School and Eastern Mennonite College in 1928, Canton (Ohio) Bible School and others later. Hesston and Johnstown were later transferred to conference sponsorship. Attendance usually included most of the active ordained men of the region served. In the mid-20th century attendance declined, and in a few cases the ministers' week was discontinued, or replaced as at Goshen by the School for Ministers lasting three weeks. For shorter meetings of one or two days see Ministers' Meeting.
Similar programs for ministers have been provided at the colleges of other Mennonite groups such as Bethel, Bluffton, Canadian Mennonite Bible College for the General Conference Mennonite Church,
Mennonite Brethren Bible College for the Mennonite Brethren in Canada.
See also Ministers' Bible Week
|Harold S Bender
|Date Published
Cite This Article
MLA style
Bender, Harold S. "Ministers' Week." Global Anabaptist Mennonite Encyclopedia Online. 1957. Web. 22 Aug 2019. https://gameo.org/index.php?title=Ministers%27_Week&oldid=90020.
APA style
Bender, Harold S. (1957). Ministers' Week. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 22 August 2019, from https://gameo.org/index.php?title=Ministers%27_Week&oldid=90020.
Adapted by permission of Herald Press, Harrisonburg, Virginia, from Mennonite Encyclopedia, Vol. 3, p. 699. All rights reserved.
©1996-2019 by the Global Anabaptist Mennonite Encyclopedia Online. All rights reserved.


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Topic: Nothing could be truer (Read 296 times)
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WASHINGTON, DC -- The Navy recently introduced a new physical training uniform to sailors. The uniforms include a gold T-shirt with reflective Navy lettering and blue shorts with Navy lettering and reflective markings, according to a press release from the Navy.
The new uniforms will be required for all group and unit physical training (PT) in the Navy, as well as the semi-annual physical fitness tests.
"It's to support the culture of fitness and provide a uniformality among sailors," says Robert Carroll, head of the naval uniform office at Chief of Naval Personnel in Millington, TN. "To achieve this, the Navy's leadership decided to adopt the new PT uniform."
The new uniforms will begin hitting the Navy this month, starting with Recruit Training Command in Great Lakes, IL, and will phase into the rest of the fleet between May and September. Sailors will be able to pick up their uniforms at Navy Exchanges around the world. A set of two of the new uniforms cost $50.
Simultaneous with the official fleet rollout of the uniform, flag officers, commanding officers and command master chiefs will have the opportunity to purchase the uniforms by calling the Navy exchange uniform call center.
"It's called leading from the front," Carroll says, explaining why a commanding officer can get his new uniforms right away. "The Navy wants to lead its sailors from the top."


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CLEVELAND (AP) - A judge set bond yesterday at $2 million for a mother accused of killing her 3-year-old son by fracturing his skull and putting his body in the trash.
CLEVELAND (AP) � A judge set bond yesterday at $2 million for a mother accused of killing her 3-year-old son by fracturing his skull and putting his body in the trash.
Camilia Terry, 20, initially told police that her son Emilliano went missing during a Sunday outing to a park. She came under suspicion one day later when she changed her version of how the boy disappeared.
The boy�s body was found in trash bags at a waste-processing center on Monday, and Terry has been charged with aggravated murder.
Terry, who was represented by two attorneys as she appeared before Cleveland Municipal Court Judge Pinkey Carr yesterday, must return to court for another hearing next week. The initial proceedings in Municipal Court set the stage to move the case to felony Common Pleas Court.
A DNA sample taken from Terry confirmed that the victim was her son, Cuyahoga County Medical Examiner Thomas Gilson said yesterday. The genetic sample was used for identification instead of asking a relative to confirm the identity of the decomposing body, which matched the boy�s description.
The medical examiner�s office hasn�t determined the boy�s cause of death, but a prosecutor said in court that he had suffered a fractured skull.
Around 75 people showed up at the same park for a vigil Wednesday night to pray and remember the toddler as church bells chimed.
Terry�s two other sons, one 5 years old and the other 5 months old, are in county custody.
The dead boy is the third generation of his family involved in county social services, Cuyahoga County Department of Children and Family Services spokeswoman Mary Louise Madigan said.
The family history with the agency extends to 2000 and a neglect complaint against Terry�s mother, the dead boy�s grandmother. Over the years there were more neglect complaints, some unsubstantiated, and later similar neglect complaints against Terry over the handling of her children, Madigan said.


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Preston Moore is not my only "reverse orphan" great-great uncle who died in the Civil War. There are at least two others: Samuel D. Lewis and Manning P. Lewis, the brothers of my great-grandmother Martha E. Lewis Moore (Preston was the older brother of her husband, Harlston Perrin Moore).
Samuel D. Lewis, the third of ten children of Elisha Berry Lewis and Martha Poole, was born in around 1840 in Anderson County, South Carolina. He served in Company C of the Palmetto Sharpshooters, as did his older brother, James West Lewis. He died on August 14, 1864, in the Second Battle of Deep Bottom, with the location reported as Fussell's Mill in the unit history and New Market Hill/New Market Heights, Virginia in his compiled service record.
The following is a transcription of the pages from his compiled service record reporting his death. Handwritten entries are in italics.
L/Palmetto Sharpshooters/S.C.
S. D. Lewis
Pvt., Co. C, Palmetto Regiment Sharpshooters, South Carolina Vols.
Appears on Company Muster Roll
of the organization named above,
for July & August, 1864
When: Jan. 15, 1864
Where: Morristown
By whom: Capt. Benson
Period: War
Last paid:
By whom: Capt. McLure
To what time: Apr. 30, 186_.
Present or absent:
Remarks: Killed in Action
August 14th 1864 (New Market Hill)"
Such a terse, matter-of-fact report.
The bottom of the page gives the following information on the Palmetto Sharpshooters:
"Most of the members of this company formerly served in Company B, 4th Regiment South Carolina Infantry.
The Palmetto Regiment of Sharp Shooters (also called Jenkins' Regiment and the 1st Regiment Palmetto Sharp Shooters) was organized April 16, 1862, with twelve companies, which were composed principally of men who had formerly served in the 4th, 5th and 9th Regiments South Carolina Infantry."
The second page:
L/Palmetto S. S./S.C.
Samuel D. Lewis
Pvt. Co. C, Palmetto S. Shooters
Name appears on a
of Officers and Soldiers of the Army of the Confederate States who were killed in battle, or who had died of wounds or disease.
Where born: Anderson Dist.
When deceased: Aug. 14, 1864
Where and from what cause: Killed, New Market Heights
Amount of money left: _____
Effects: _____
In whose charge: _____
When received: March 29, 1865
Number of certificate: 4885
Remarks: Last paid to 30 April 1864
*This register appears to have been compiled in the Adjutant and Inspector General's Office from returns furnished by Hospitals and by Regimental and Company Officers.
Confed. Arch., Chap. 10, File No. 10, page 152."
Compiled Service Records of Confederate Soldiers Who Served in Organizations from the State of South Carolina, NARA Publication Number M267, for Samuel D. Lewis of the First Palmetto Sharp Shooters (Jenkins' Regiment).
"Palmetto Sharpshooters, Company C, Palmetto Riflemen, Anderson County, South Carolina Volunteers," webpage hosted by Rootsweb at http://freepages.genealogy.rootsweb.com/~york/PSS/C.htm.
Tuesday, March 23, 2010
Transcription Tuesday: The Death of Samuel D. Lewis
3 comments:
At the risk of sounding stupid - what is a "reverse orphan"?ReplyDelete
Oh, that goes back to the Carnival of Genealogy that I hosted in December - it's relatives who ended up having no direct descendants: never married, never had children, or their children died young.ReplyDelete
- AnonymousMarch 25, 2010 at 2:29 AM
This comment has been removed by a blog administrator.ReplyDelete
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Predicted Creationist Claim:
Chris Harrison, July 19, 2007-- Duh Abbie, it's still HIV isn't it? I'll be impressed when it evolves into a penguin."
Gary Bohn, August 2, 2007-- But the HIV has not turned into a cat or a bird or something even after all the opportunity for it to do so.
Mike, August 9, 2007-- No, no, no, no, no. You guys just don't get it. It's STILL HIV! By now with all those 'random' mutations, if evolution was true, HIV should have evolved into something else, like fish or people! Until HIV involves into people who can wear suits and object to who other people love, your precious evolution stands refuted by the Einstein of Biology!
Actual Creationist Claim from UD:
August 29, 2007-- But the virus is still no more than a virus, with several different forms of the basic vpu function competing with one another.
Just a virus.
Just a virus.
Just a virus.
Just a virus.
Billions and billions of viruses. But theyre 'just viruses'. DNA. RNA. Single strands. Double strands. Linear genomes. Circular genomes. Segmented genomes. Membranes. No membranes. Endogenous. Exogenous. Assemble at the plasma membrane. Assemble in the cytoplasm. Icosahedral. Helical. Icosahedral and helical. Infect archaea. Infect fungi. Infect snakes. Infect whales. Nonpathogenic. Pathogenic. Pathogenic in one organism, but not another. Lytic. Latent. Lysogenic.
Billions and billions of viruses.
Theyre just viruses.
Retroviral genome size is tightly constrained by the abilities of reverse transcriptase, and the ability to package a larger genome into the available virion. There is a reason why Mimiviruses are not retroviruses. And, HIV-1 has one promoter for allllll of its genes. Again, a tightly regulated dance determines how what HIV-1 proteins are made when. You cannot just *add* things to the HIV-1 genome and expect everything to work marvelously. Yet evolution did it. Not only did SIVcpz evolve the Vpu initially, but HIV-1 then went on to manipulate it into a multidomain protein to get more bang for its gene buck.
1930s SIVcpz /= 2007 HIV-1


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Minor League Notes
Players of the week:
Pitcher: RHP Kyle Kendrick, Lakewood: 1-0 for 1 start, 2 hits, 8 IP, 1 BB, club-high 12 SO. For the season, Kendrick is 1-0 with a 1.93 ERA for 3 starts, 23 SO in 18.2 IP. A 21-year-old from Mount Vernon, WA, Kendrick was a 7th round selection in 2003.
Player: C Carlos Ruiz, Scranton/Wilkes-Barre: .462 in 7 games, 12 hits, 2 doubles, 1 HR and 4 RBI. For the season, Ruiz is hitting .377, 5 HR, 13 RBI. A right-handed hitter, the 27-year-old Ruiz was signed as an amateur free agent in 1998 out of Panama.
Scranton/Wilkes-Barre Red Barons
Climbed from fourth to second place with an undefeated week (7 wins) stretching their winning streak to 9 in a row . . . RHP Yoel Hernandez picked up 3 saves during the week and shares the International League lead with 6 . . . C Carlos Ruiz had 3 3-hit games . . . LF Shawn Garrett had a pair of triples, 3 RBI on Monday . . . 2B Joe Thurston, 2 homers the next day . . . LHP Eude Brito allowed 1 hit in 6 innings on Wednesday but didn't get a decision . . . LHP Cole Hamels (Florida State League-leading 29 strikeouts in 20.1 innings) and RHP Chris Booker (0-0, 5.40 ERA also at Clearwater) will join the Red Barons tonight in Norfolk. Hamels will make his AAA debut at Norfolk on Thursday.
Reading Phillies
Won 3 out of 5 games and had 2 postponements . . . LHP Daniel Haigwood picked up 1st win, one of four Reading hurlers to combine on a 3-0 shutout on Tuesday; Haigwood's line: 6 IP, 3 H, 5 BB, 6 SO. "Fast ball was sneaky quick, downward plane; curve was more consistent," reported pitching coach Tom Filer . . . Reading pulled out an 8-7 win at New Britain on Thursday by scoring 7 runs over the final 2 innings.
Clearwater Threshers
Had a 4-3 week . . . LHP Cole Hamels had a pair of no-decisions, allowing 8 runs (4 earned) in 9.1 innings . . . DH Brian Sellier had a 2-homer game . . . 3B Mike Costanzo hit homers in back-to-back games for the first time in his pro career . . . RHP Zack Segovia won 2 games, boosting his season record to 3-1. His 27.2 innings lead the Florida State League . . . RHP Joe Bisenius hasn't allowed an earned run in his first 6 relief appearances.
Lakewood BlueClaws
After starting the season 0-9 and being guaranteed a win by the club's front office, the BlueClaws ran off a 5-game winning streak . . . For the week they were 4-1 . . . RHP Kyle Kendrick, in working 8 IP of a shutout on Tuesday, retired the first 13 batters and fanned the first 6. He was named the South Atlantic League Pitcher of the Week . . . LHP Matt Maloney (6 IP, 1 H, 1 BB, 6 SO) and 3 others combined for a shutout the next day . . . Greensboro scored in the first inning on Thursday to break Lakewood's consecutive scoreless streak at 22.0 innings . . . On Friday, LHP Joshua Outman (6 IP, 1 H, 2 BB, 6 SO) and two others combined for Lakewood's third shutout of the week.
4 Comments
But the big story is Cole "Slaw" Hamels triple alphabet debut, whiffing 14 in a 3 hit seven frame shutout over those Metropolitan prospects.
At our Phillies board much praise is being heaped on Mike Arbuckle and the incredible job he's done retooling the farm.
Please, don't rush Hamels to the bigs.
There was a lefty a few years back, who started in April in Class A ball and wound up pitching for the Phillies a couple months later.
That I can't remember his name, is reason enough to proceed with caution.
I just remebered, it was Pat Combs and my son said it was around 1990. So much for a few years, eh?
Well you should also remember they seriously climbed inside Combs head more or less the same way Bowa terrorized Burrell. The Phillies have to be patient with young starters like Floyd or Madson if you don't give them their 30 starts how do you ever know or prepare them for a successful career? Playing yoyo with them, can permanently ruin them. In fairness last year Floyd completely melted down but if they have to sweat their lumps as well as learning to pitch in the bigs they'll become useless head cases.


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The persecutions that Diocletian engineered within the Roman Empire are still looked back upon with a sickly amazement. Diocletian engaged in a dance of death that was meant to bully and coerce Christians into denying their faith or simply failing to live it out. Either of these options was fine by Diocletian since his goal was thetermination of Christ's followers and both outcomes poisoned and assassinated Christian faith. Of course, if they wouldn't do these things, then they would die at the hands of the Empire in an attempt to lessen the number of influential Christians. This is where Diocletian failed to understand his enemies--the death of a martyr may have weakened the weak but it only strengthened the faithful.Further, it propelled the martyr's story into public consideration because of the oddity of their willing death. Since most the martyrs died willingly and most died without offering any resistance, the people who witnessed or heard about their deaths began to ask the questions that led to eventual faith. Every time the Empire punished and killed a martyr they only spread the Christian infection further.
Absadah feared the coming wave of persecution in Egypt and fretted regularlyabout how to address it when it finally arrived in his small town. He had been fine being Christian when it only cost him little things and occasionally inconvenienced him. He was a priest of the Church and felt a particular pressure to lead his flock in the trying times that were clearly approaching. But, when it was going to cost him his life, he balked a little. When the decrees swept through his part of Egypt, he became anxious and frightened. He ran home and he locked himself in. His earnest hope no longer rested in a resurrected savior but now rested in a barricaded door and the chance that they might not find him if he made himself hard to find. He had barred the door against any intrusion and crept into a place of seeming security so that he might keep his life. Then something miraculous happened.
Jesus appeared to Absadah who was amazed that any could enter into his home. Speaking to Absadah Jesus said, "No security can repel me, Absadah, and no persecution can truly kill me for I am the resurrection and the life." Absadah was immediately aware of what he had been doing--trading faith, hope, and love for security, chance, and fear. Jesus called Absadah to live the life he had already committed to live as a servant and disciple of life and love itself. So, Absadah's security was infiltrated by Jesus and left him with only two options: deny his faith or learn again to trust the God who had been executed. He left his home and went to the officers. He turned himself in as a Christian and set an example for his little flock. They arrested and tried him and found him guilty of trusting a power of which the Empire did not approve. He was beheaded outside of Alexandria to frighten others--but they only succeeded in spreading a gospel that proclaimed life to the dead and hope to the frightened.
Thursday, January 19, 2012
January 19 - Absadah, Martyr, Priest
Posted by Joshua Hearne at 7:00 AM
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Beginning in 1996, Stanford University graduate students Larry Page and Sergey Brin built a search engine called "BackRub" that used links to determine the importance of individual web pages. By 1998 they had formalized their work, creating the company you know today as Google.
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Hetepu (Peace) Family,
How are you all doing? Hopefully, everything is well with you all.
Well, I decided to post a second part due to the overwhelming response I received from the last post, and also because a received a lot of inquiries as to where I got my information from. One email in particular (I won't state the individual's name) where the reader stated, "Man this is great stuff! Where you get your information from so I can do the science on it?"
In most of the emails I received, I answered honestly by stating that it came from within, but for a lot of people that response was not what they wanted to hear. I must admit after reading it and contemplating on it, it sounds very cliché; as if I am trying to hoard all that I have learned and prevent someone from knowing what I know. At least that is how I use to feel when people gave me a similar response when I was much, much younger.
So, let me give you a little bit more insight about this subject. I will not bore you with how I am even got to this point in my life where I was even receptive to the Spirit. Such as the people I met from the Caribbean, the teachers, the backsliding, the calling, the initiation, and how I discovered the Maa Aankh cosmogram. Yeah, that is a whole story within itself that I wrote about extensively in my first work: Maa Aankh Vol. I. I will skip right to the historical details and how it falls in line with our purpose.
Let's begin…
Around the 1480s Portuguese ships settled along the coast of Africa along the Zaire estuary. There are numerous explanations as to why the Portuguese were sailing around the African coast. Some claim that they were trying to replenish their finances due to the massive losses of the Crusades. Others claim that they were trying to avoid the Muslims. Whatever the reason, they settled along the West Coast of Africa and the first people they encountered were people from the Kongo-Angolan Kingdom.
Now contrary to popular belief, these First Contact Europeans didn't get off the ship with a bible in one hand, a whip or club in the other, and began enslaving people in their own land. No, our ancestors' story is somewhat similar to how the first Europeans encountered most Native people in the Americas and the Pacific.
In the beginning, the Kongolese people avoided these pale skin strangers in their hot garb, like the plague. After seeing that these people weren't going anywhere they befriended them and shortly after trade began. Sounds like a familiar story we all have heard before. Right?
So, as trade goes. The Kongolese and Portuguese began trading all sorts of raw goods. The first goods that were traded according to some sources were gold and ivory. Then suddenly someone got the idea to trade prisoners. As most historians have acknowledged, it was believed that the prisoner would pay their debt of servitude off and be set free. No one could have imagined that the atrocities that followed would be so grave and severe.
Well, like all stories that speak about trade between different cultures. It wasn't long afterwards that the mingling of beliefs and ideas occurred. Before long, 'some' of the Kongolese people became increasingly interested in the Portuguese Christian faith. One of these individuals in particular, was the Kongo manikongo (ruler) who would later try to convert the entire kingdom to this new faith. Naturally, there was opposition to this from fellow chieftains, which led to a civil war.
In the end, the ruler of the Kongo kingdom came out on top and established a peaceful but unequal peace agreement with the Portugal crown. One would suspect that the Kongo ruler may have believed that by forming such an alliance with a more economical and technically advanced country, that it would greatly advance his own kingdom. As a result, most of the Africans brought to the New World were prisoners of war shipped from the ports off of the coast of the Kongo. Most (if not all) of these Africans were indentured servants.
Now, what is rarely discussed is why did the Kongolese people willingly convert to Christianity? What was it about Christianity that captivated the Kongo people? Most historians don't even discuss this because they take a Darwinistic perspective, which is that the Africans were just primitives fascinated by the Europeans. A deeper look into the Kongolese beliefs or African cosmology reveals possibly why the Christian faith intrigued some of them so much.
The Kongolese Beliefs
Unlike most of the West Africans nations, which believed in a Supreme Being and had a pantheon of divinities (orishas, abosom, vodou, etc.). The Kongo belief system was a very complex and sophisticated system, but simplistic enough for some of them to see how it mirrored the Christian faith. First, the Kongo people believed in one Supreme Being (like all of the West African people) but their religious beliefs centered on veneration of their ancestors called nkuyu (similar to Christian martyrs), basimbi spirits (similar to angels/saints) and bakulu (similar to devils).
The Kongo cosmology there was four distinct parts, which were governed by Four Moments of the Sun. Each of these 'Moments' in turn mirrored the four paths of humankind. For instance, Sunrise signaled a new beginning and the birth into world. The Midday Sun, which shined high in the sky, thus allowing everything to grow towards it, signified an individual's growth and the knowledge they acquired in life. When a person died, it was seen as the Sun setting in the West, thus marking the end of the day. And, last but not least, the Midnight Sun was seen as a time of rest. This symbolized that the person's soul had returned back home from whence it ascended from, the great waters called Kalunga. This created what was known as the Kongo Cross, dikenga or Yowa, which is very similar to the Christian crucifix.
Now, so that we don't lose perspective, those familiar with the Kamitic/Kemetic (Ancient Egyptian) beliefs can easily see the similarities between the two cultures. This same African cosmology linking the sun and the human soul, is what archaeologists have told us is the voyage of Ra. For years, most people accepted the Westerners' interpretation as literal gospel because they weren't familiar with African cosmology or thinking. Only Sir E. A. Budge, who is now looked upon as charlatan by his colleagues, noted and documented these distinct similarities between the Kamitic/Kemetic people and the people of West Africa – particularly those in the Kongo. Even I had overlooked this until my grandmother had passed to the ancestral realm, and a year after her death. I noticed that her obituary clearly stated her Sunrise "her birth date" and Sunset "her last day on earth". This is when it hit me like a ton of bricks that Ra is not the Sun! And, that Khepera, Ra, Ra Atum and Amun Ra were all the Kamitic/Kemetic Four Moments of the Sun!
Let me make it plain, the same African cosmology that existed in the Kongo existed in Ancient Egypt. Khepera is Kala (notice black in color), Ra is Tukula (both refer to the color red), Ra Atum corresponds to Luvemba (both refer to the color white and the west) and Amun Ra and Musoni (both refer to the color yellow and midnight).
Again, only Budge was keen and brave enough to make the connections. In fact in his book, Osiris and the Egyptian Resurrection, he states that major emphasis is placed upon the moon and not the sun. This is because according to Ancient African cosmology the moon corresponds to rebirth. There are some other reasons as well but I will let you research that those. Just to give you a hint, if you talk to anyone that participates in African traditions they will tell you constructive work is done during the waxing and repelling work done during the waning. Again, all referencing and practices based upon African cosmology, which can be traced all the way back to Ancient Egypt because the moon corresponds to Amun Ra, which translates esoterically to "The Hidden Ra" .
I still get chills up my spine just thinking and talking about it, because the interesting thing is? How did my deceased grandmother know about this? She didn't study anything about Egypt? Answer, it is in our blood – genetic memories. Now, so that you don't think I am crazy…it is not like my grandmother's ghost appeared and she physically showed me this. No, it was more like a thought, a hunch, whereas I remembered seeing her when she was alive and the next thing I know. My attention was directed to her obituary. This is one of the ways our ancestors speak to us, but the most common form is through our dreams.
Why our dreams you ask?
Answer. It is because when we sleep our consciousness like the setting sun, travels to the spiritual realm, the 12 hours of night (as one group of the Kamitian (Kemetian) sages called it), which is where the Dead reside, hence Osarian like people, such as my grandparents.
Oh, it gets deeper, and I guarantee you that when you get it. You will clearly say, "It is like fire shut up in my bones."
Ok, back to the African cosmology and the Kongo belief system. As I stated it was divided into Four Moments of the Sun, and these were divided into two distinct areas. One of these areas was seen as the Land of the Living and the other was the Land of the Dead. The 'Living' move about freely and do whatever they want, while the Dead dwell in the great waters of Kalunga. Kalunga is considered to be the abysmal waters where life began (in the Kamitic/Kemetic tradition they called this Nyu or Nyun). It separates the Land of the Living from the Land of the Dead.
In all of the West African religions and traditions the color of the Dead is the color white. In fact, the land of the Dead in KiKongo is called Ku Mpemba (Land of White). In the Kongo, this concept is based upon the fact that river clay is white or pale in color, hence it is absent of life. White is called in KiKongo mpemba and it was used to purify people because the color white is also the symbol of purity. Today this term continues to exist in places where Kongo descendants were taken such as Brazil, where chalk is still called pemba. Also, in Cuba, the term survives among Paleros (a religious sect based upon the Kongo beliefs) where chalk is called pembe.
The interesting thing about this is that according to Wyatt MacGaffey, one of the leading scholars on the Kongo culture, the Land of the Living is believed to be flawed and full of gross errors. When a Great person died it was believed that they took with them their knowledge, wisdom and experience, hence their "know-how" on how to successfully live life. Therefore, when an individual did wrong it was out of ignorance but also because they had lost connection with the ancestral Dead. So, when an individual was taken before the tribunal because of a lawsuit. If the individual was found innocent, it was believed that the just judgment returned innocence, knowledge, wisdom, peace, blessings, etc. from the ancestral dead. As a result, the one found to be innocent was anointed with white clay and a great celebration took place.
Got that?
The one found to be innocent was anointed with white clay/powder and the people celebrated. Now, think back several thousand years ago about the Kamitic/Kemetic people. Hru (Horus in Greek) has been accused of being a bastard and all sorts of unlawful acts by Set. Thankfully, Hru is then found to be innocent of all crimes and is awarded the white Hedjet crown. When the tribunal ruled in Hru's favor, what was he said to have brought back? Yes, it was said that he resurrected the Kingdom of Osar. He restored or brought back knowledge, wisdom and the righteousness of Osar (Osiris in Greek), the first Kamitic/Kemetic Ancestor. Again, the Western scholars took it literal, which is why most of us never put together what the Kamitic/Kemetic people were talking about the evolution of consciousness.
Just like in Ancient African cosmology and Kongo belief, the Land of the Living was believed to be flawed (full of sin or impurities) according to Kamitic/Kemetic belief. Remember in the Kongo the land of the Living is believed to be flawed, imperfect and full of sin. In predynastic Kamit/Kemet, they called this the Land of Set, the Red Lands or TASETT. The Kamitic/Kemetic writers tried to make the point even more clearer by saying that Set gouged out Hru's eye, to really drive the point home that while living in the physical realm, the Land of the Living or Land of Set, we pick up a lot of impurities that affect our soul-awareness. When you put it together this explains why Hru's colors are red, the crown of the northern region is red, and why he needs the white Hedjet crown to make the Double Pschent crown.
So, you see, when the Kongo people first saw the Portuguese, it is very likely that they thought they were the Dead or their ancestors due to their white skinned. If this theory is correct, it would explain the reason why they avoided them because the Dead sometimes have a bad habit of taking the Living back to the ancestral realm below Kalunga. After interacting with the Portuguese they may have began to believe that the new faith Christianity was a gift from their ancestors. After all, the crucifix resembles the Kongo Cross. Jesus didn't say anything that was contrary to popular belief. Not only that, Jesus was born, he lived, died and was reborn – another Kongo concept realized according to African cosmology.
Of course, it wasn't until later when other European countries became interested in the trading of Africans, that it was realized that these people were not ancestors at all. But, by that time, the damage had already begun and only a few like Queen Nzingah had tried to undo the deeds of their elders.
Those Kongo people carted to New World, probably thought that they were being punished by their ancestors and therefore dragged to the underworld, as the Europeans loaded them upon their ships with white sails, and sailed across the great abysmal waters of Kalunga.
It was only after arriving in the New World, that the Kongo people realized different and probably had the same revelation as their siblings did in their homeland. I will not talk about the various traditions that were created in the New World as a result of this interaction, but in the United States.
The Kongo people already familiar with Christian concepts began adapting, modifying and altering the faith to suit their purposes. It is only when you see a ring shout or hear coded songs used by slaves who escaped to freedom that you realize, that these Africans didn't convert to Christianity nor were they forced to accept it. Let me say that again.
All of the Africans were not forced into Christianity. This is a myth.
They modified Christianity to suit them or as some would say Africanized Christianity.
Examples of this Africanized Christianity can be seen all throughout history from the Ring Shout to the speech by Dr. King in Washington. During the Great Awakening when Africans supposedly converted to the Methodist and Baptist faiths because of baptism. A closer look will reveal that the Kongo descendants changed the Kalunga concept of water, which is where the Dead resided to the Holy Spirit. For instance, even the great Apostolic and Pentecostal movement that occurred on Azusa Street is another example of African Spiritism. Today, when you hear people talk about this, they make it seem as if everything was okay, but many white Christians have known all long that their version of Christianity had been tainted with a foreign system. This is why one of the so-called fathers of the Azusa Street Movement, Charles Fox Parham, initially denounced according to Rev. Thomas L. Kinkead as an event taken over by "hypnotist", "spiritists" and fortunetellers. This is because the actual founder of the movement was a black student of Parham named, William J. Seymour. Clearly, Seymour unfamiliar with African Spirituality in 1906, had taken the spirit of the ancestors and now gave it the name Holy Ghosts, which is why people "speak in tongues" when they are struck by the Spirit.
Now, I am not saying all of this to ridicule anyone because of his or her faith. I am just trying to get you to understand that most of the Christian rules performed in the church today are African – particularly Kongo – influenced. Even the whole spirit descending down can be traced to a particular spirit that is believed to perch up high and descend among followers, called "cymbees", which is derived from the BaSimbi spirits, a type of ancestral spirit with a tricky nature.
Why the Kamitic/Kemetic Philosophy?
Our ancestors made Christianity theirs out of survival because that is how the Kongo belief system was, it adapts to survive. This is the reason almost 700 years later we can still trace it back to the Kongo origin and go even further back to Kamit/Kemet.
The reason for the Kamitic/Kemetic philosophy is because I have learned that when a tradition is practiced with no spiritual science, it degenerates and becomes superstition. This is the state that most of our people are in. They just go to church because it is the thing to do. The remedy for all problems you will hear people say, "Go to church and pray" as if that will make everything all right. This is because the African spiritual sciences haven been lost and prior to the advent of the slave trade. Many Europeans didn't have any spiritual sciences either. If they had they wouldn't have blessed the slave trade, the Salem burning of women and all of the other atrocities that have occurred under the guise of Christianity.
Fortunately, Kamit/Kemet has remained unchanged and even though people can claim what they want. We can always go back and compare notes because their beliefs were chiseled in stone. As a result, it becomes a simple "Show and Prove" when you understand the Kamitic/Kemetic teachings. If anyone claims that a certain thing came from Kamit/Kemet, all we have to say is prove it and by that. I do not mean just show where it exist in some book, but prove it in life. This is what I have tried to do with the Maa Aankh and even though there are no books or any other references that indicated that the Kamitic/Kemetic people had such a cosmogram. You can clearly see the cultural connections.
When we put aside the intellectual babble and start to trust our intuition.
This is when we get into the real power because Osar you see refers to indwelling intelligence within us that is associated with our elevated ancestors. All we have to do is listen to the voice within that is encouraging us to take the higher road. This Voice that speaks from within is full of knowledge and wisdom, which is why Hru could never defeat Set until Osar stepped in to the picture. This is why the double Pschent crown was so important because it was a visual and spiritual reminder to be strong on the outside but to trust your intuition because it is wiser and stronger.
This is what Osar was all about and why I am so grateful for having learned about it. And, one day when we choose to move beyond the intellectual perspective and truly delve into the invisible spiritual perspective. That is when we will see the beauty of our own traditions and really appreciate it all.
Hope this helps.
Derric "Rau Khu" Moore
For a full discourse see: Maa Aankh Volume 1: Finding God the Afro-American Way By Honoring the Ancestors and Spirit Guides.
Return to So, Early Christian Stole From Kamit/Kemet Now What? Pt.1


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How could you not love Bill Murray?
The aging actor has been back in the spotlight recently. His new movie Rock The Kasbah is out, and rumors are swirling that he's dating his co-star Jenny Lewis.
But without a doubt, the most important thing he has done in recent memory is sit down with Reddit to answer a very important question.
Would you rather fight 100 duck-sized horses or one horse-sized duck?


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By guaranteeing the freedom, predictability and certainty of transactions,
continental law gives rise to justice.
The French Fondation pour le droit continental and the five founding members of the Bündnis für das deutsche Recht, (Alliance for German Law), the Bundesnotarkammer (BNotK; Federal Chamber of German Civil Law Notaries), the Bundesrechtsanwaltskammer (BRAK; The German Federal Bar), the Deutsche Anwaltverein (DAV; German Bar Association), the Deutsche Notarverein (DNotV; German Notaries´ Association) and the Deutsche Richterbund (DRB; German Judges Association), have jointly created this brochure about Continental Law. The aim is to explain the benefits of continental law and to promote its application. The brochure was introduced at the French Embassy in Berlin on February 7, 2011 at 12.00 noon and presented to the German Federal Minister of Justice, Sabine Leutheusser-Schnarrenberger in the presence of representatives from the business community, political leaders and the media. It was presented to Michel Mercier, the French Minister of Justice, two days later at the German Embassy in Paris.
The brochure is addressed to multinational companies and entrepreneurs and also to legal professionals with an international practice spanning across competing legal systems.


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Beyonce With Blue Ivy in NYC
Beyoncé Gets Back to Her City Routine With Blue
Beyoncé Gets Back to Her City Routine With Blue
Beyoncé Knowles debuted a new braided hairstyle as she carried her daughter, Blue Ivy Carter, out of Bergdorf Goodman in NYC today. Blue, who is already 7 months old, was wrapped up in her mom's arms, but her tiny hands and feet peeked out from under the blanket. It's been a fun Summer for Beyoncé and her family so far. She kicked things off with a concert series in New Jersey over Memorial Day weekend, then traveled to the UK to check out Jay-Z's Watch the Throne tour in June. Jay-Z and Beyoncé also attended the BET Awards earlier this month in LA. Beyoncé and Jay-Z were back out in Manhattan on Monday to celebrate Nas's new album at Bagatelle.
Beyoncé is also getting involved in the upcoming presidential election by creating a video to show her support for Barack Obama and First Lady Michelle Obama. In it, she reads a letter she wrote to Michelle to thank her for being a role model to young women.


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versión impresa ISSN 1414-3283
BUSTAMANTE, Vania y MCCALLUM, Cecilia Anne. Caring for pregnant women and babies in the context of the family healthcare program: an ethnographic study. Interface (Botucatu) [online]. 2010, vol.5Selected edition, pp. 0-0. ISSN 1414-3283.
This study contributes to the conceptual discussion of healthcare, seen through an ethnographic approach to the care of pregnant women and newborns offered by health professionals working under the Family Health Program in a low-income neighborhood of Salvador, Brazil. Research involved Interviews and participant observation. In the article we analyze and compare professionals' and user's perspectives in two distinct contexts: The discovery of pregnancy and the decision to take it to completion; and attitudes and practices with respect to breast-feeding. We argue that, for both, care involves a permanent construction of "projects of the person". While professionals focus their interventions on women, seeking to implement guidelines and planned routines, users of the health centre resort to spontaneous behavior that attends to practical demands in which several relatives participate and where embodied experience is central. Differences between professionals and users are linked not only with subjective characters but with the social positions that they occupy.
Palabras clave : Care; Family Health Program.


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Time to get serious about recycling
Marion County is planning a meeting May 28 to discuss curbside recycling with four of the five largest cities in the county — Peabody already has curbside recycling. The commission hopes to enlist the cities' help to make recycling go as smoothly as trash pickup, with the idea that the transfer station could be closed to trash in favor of recycling either certain days of the week or certain hours of the day.
The county has been pondering one recycling plan or another since 2006. Over the past four years, it has tried, and ended, a pair of half-measure recycling programs, which required residents to take their recyclables to a collection point. Those kinds of programs primarily serve people who are committed recyclers who will go out of their way to recycle.
It takes convenience to really spur recycling on, though, and recycling collection sites don't provide that convenience. If you make recycling something people can do at home without extra work or thought, participation goes up dramatically. Commissioner Roger Fleming has said several times that with curbside recycling when he lived in Newton, he recycled more than he threw away.
Recycling isn't just about the environment; it's also about economics — a different kind of "green." Marion County pays Butler County Transfer Station $35 for every ton of trash it takes. The county sent 5,080 tons of "municipal solid waste" — ordinary trash — to the landfill in 2012.
The county could take recycling to a center in Hutchinson, using the same resources it uses to send trash to Butler County, free. It would probably take a little bit more fuel to make the trip, but that could be covered and then some by cutting out the landfill fees. An average load sent to the landfill is 20 tons, for a fee of $700 per trip to Butler County.
Marion currently has twice-weekly trash pickup. Changing to once a week each of trash and recycling would be a relatively minor change in the overall picture. Cities with once-weekly trash pickup could have bigger challenges to adding recycling, but it doesn't seem like an insurmountable obstacle.
Transfer Station Director Rollin Schmidt doesn't have any projections about how much curbside recycling would pick up, but even a 10 percent diversion from trash to recycling would save the county almost $18,000 per year in landfill fees.
City and county officials have more than a month before the May meeting. They would do well to arrive prepared to discuss how recycling may be implemented. That also gives residents plenty of time to talk to their elected officials about whether they want recycling, and if so, what it should look like.
Last modified April 24, 2013


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The Monday Playlist: NBC Regains Its Voice, and a Bates Bro-mance?
Mar 25, 2013 9:44 AM EDT
This is the night NBC has been waiting for all year. A rough 2013 it has been, for sure, with prime time in freefall and even institutions like the Today and Tonight shows embattled by negative PR. You might begin to think Do No Harm isn't just a bad… Read more


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This time, when the lights go out on the cast on stage at the Adrienne Theater, it means the show is about to begin. Dark Comedy is Philly Improv Theater's take on the famous Chicago improv format "the bat," in which all of the improvising takes place in total darkness. The format allows the audience to use their imaginations along with the actors as the characters and scenes created by the performers on stage come to life in the brains of those in attendance. Think live action radio play all made up on the spot in front of your…ears.
The atmosphere and scene locations are set by the cast, who act as their own foley artists, providing sound effects and background noise for the world they create. In last night's show, the audience suggestion of "autumn" sent the cast into a fury of whirling winds which organically evolved into the sounds of animals on a farm and a creaking gate. This inspired the first scene of a forgetful, paranoid wife, her angry husband, and their curious baby played hilariously by Brian Ratcliffe, Alan Williams, and Rachel Semigran. The second scene involved a wise, old Sushi chef (played by Andrew Stanton) and an eager young apprentice (Hillary Rae) chomping at the bit to learn the secrets of being a true master. The third scene featured three lumberjacks (Adam Siry, Shannon DeVido and Alan Kaufman) and their attempt to do their job while being confronted by conservationists.
The group weaved between scenes with scene painting sound effect transitions, giving the audience (and their fellow improvisors) a chance to picture the setting in their minds before the scene began. Each set of characters was revisited two more times, with increasing stakes, and hilarity.
The support the cast members show each other in their sound effect work makes Dark Comedy a fun and fulfilling experience. The scenes come to life thanks to the help of everyone in the cast filling in where your eyes cannot. Animals on the farm, knives cutting flesh, and zombies chomping brains all had the chance to be seen last night – if only in the imagination.
Dark Comedy plays once more on the main stage at the Adrienne Theater, this Saturday, at 1130pm. You can purchase tickets online.


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University Events Office
Changes or Cancelations
The facility coordinator in the following departments will provide assistance in scheduling, canceling, or making changes to confirmed events regarding date, time, location, or furnishings. If you need to change the audiovisual (x1666), or food/beverage (x1913) requests, you should call each department directly.
- Academic Facilities from 8am–5pm Monday–Friday - x1954
- Alma Thomas Fine Arts Center - x1379
- Sharon Lord Caskey Center - x1624
- A. Frank Smith Library - x1637/1635
- Red and Charline McCombs Campus Center - x1345
- Corbin J. Robertson Center, Intramural and Athletic Fields, and Tennis Center - x1384
- Julie Puett Howry Center - x1480
- F.W. Olin Building - x1937
- Residence Hall Facilities - x1624
- All other Facilities - x1480


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Dior 'Open Bar' Tote Bag Reference GuideCategories:Other Brands
Introducing the latest design from Dior since the D Light Tote, the newest "Open Bar" Tote bag which has a very nice price point as well. The Open Bar is reminiscent of the Bar bag from Spring 2014 except its the much more relaxed sister.
In this new design it has a much wider base allowing it to open fully when the tote is opened. It has a cinched center with a silver hardware buckle. The Open Bar also includes a removable shoulder strap so there is optional versatility when waring it. The tote also includes a large interior pochette (attached) that can protect your valuables (ie. wallet / keys). There is the classic DIOR keychain with leather enclosure that is included attached to the bag. Made of supple grained calfskin leather in two sizes, Large and Small.
The style has already been released in the UK and Europe.
Style, Price and Size
|US Price
|Euro Price
|UK Price
|Dior Large Open Bar Bag
|€ 2,300
|£ 1,750
|12.6″ x 10.6″ x 7.5″
|Dior Small Open Bar Bag
|€ 2,000
|£ 1,950
|10.2″ x 8.7″ x 6.2″
Not yet available in the US, updated as information becomes available
Source: Dior
Tags: bag Dior Tote 'Open Bar'


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Nicklaus Children's Hospital has several outpatient and urgent care centers throughout South Florida, including on-demand, virtual care.
Walk-in urgent care with no appointment needed.
Serving as your child's primary doctor's office.
Pediatric specialty consultations available closer to home.
A full range of comprehensive services all under one roof.
Connect with providers from the comfort of your own home.
With over 700 pediatric physicians on staff, we're dedicated to helping you connect with the right specialist for your needs.
We have expertise in treating children and educating families on hundreds of different conditions.
We use cutting-edge, specialized treatments and procedures to ensure the best care for your child.
Leukemia is a type of cancer in which the body produces large numbers of abnormal (usually white) blood cells. About 28,500 new cases of leukemia are diagnosed each year. There are several types of leukemia, grouped as either acute (the diseases progresses rapidly) or chronic (the diseases progresses slowly). The most common leukemias are:
Signs and symptoms of leukemia include:
Most causes of leukemia are not known. Several genetic and environmental factors are associated with childhood leukemia. The disease has also been linked to exposure to large amounts of high energy radiation (from nuclear bombs), occupational exposure to the chemical benzene, viral infections, and chemicals from cigarettes.
Leukemia is linked to the following risk factors:
If you or your child has symptoms associated with leukemia, see your child's doctor. Your child's doctor can make a diagnosis and help you determine which treatment or combination of therapies will work best.
Your child's doctor will do a physical examination, checking for swelling in the liver, the spleen, and the lymph nodes, and will order certain laboratory tests. The bone marrow is examined for leukemia cells or to determine the type of leukemia. A lumbar puncture ("spinal tap") checks for leukemia cells in the fluid around the brain and spinal cord. Chest x-rays can reveal signs of the disease in the chest.
Some leukemias can be prevented by avoiding exposure to benzene, nicotine, or radiation.
Leukemia is an extremely complex disease. Treatment depends on the type of leukemia, certain features of the leukemic cells, the extent of the disease, and whether the leukemia has been treated before. Whenever possible, a patient with leukemia should be treated at a medical center that specializes in the disease.
Some of the drug therapies used to treat leukemia include the following:
Surgeries may include:
A comprehensive treatment plan for leukemia may include a range of complementary and alternative therapies (CAM). Individuals should educate themselves and keep all medical providers fully informed regarding any and all CAM therapies they are using, both prescribed drugs and dietary supplements. While supplements and herbal therapies may be an important component of a comprehensive cancer care program, some supplements and herbs may interfere with conventional cancer care, and new research about these interactions is emerging every day. Work with a knowledgeable physician and inform all of your health care providers about any herbs and supplements you are using or considering using.
Following these nutritional tips may help reduce symptoms:
You may address nutritional deficiencies with the following supplements:
Although few studies have examined the effectiveness of specific homeopathic therapies, professional homeopaths may consider the following remedies for the treatment of gastritis symptoms (such as nausea and vomiting) based on their knowledge and experience. Before prescribing a remedy, homeopaths take into account your constitutional type -- your physical, emotional, and psychological makeup. An experienced homeopath assesses all of these factors when determining the most appropriate treatment for an individual.
Homeopathy may help reduce symptoms and strengthen overall constitution and may help lessen the side effects of chemotherapy.
Acupuncture may alleviate symptoms. Acupuncture may help to enhance immune function, normalize digestion, and address disease conditions. For many patients and physicians, acupuncture has become one of the most widely used alternative interventions in cancer therapy support.
Repeated infections complicate most cases of leukemia. Kidney failure or impaired function, and a decreasing number of neutrophils (a type of white blood cell), are also common complications. Treatments for leukemia can have serious side effects.
The prognosis for people with leukemia varies by the type of leukemia. ALL patients have the best prognosis, with a 5-year survival rate of 80%.
Patients with leukemia undergo extensive follow up care, including daily exams to check for infections and bleeding, weekly bone marrow biopsies after chemotherapy has begun, post remission chemotherapy, treatment for central nervous system conditions, and monitoring of urinary function.
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Brauner EV, Andersen CE, Anderson HP, Gravesen P, Lind M, Ulbak K, et al. Is there any interaction between domestic radon exposure and air pollution from traffic in relation to childhood leukemia risk? Cancer Causes Control. 2010; 21(11):1961-1964.
Cabrera C, Artacho R, Gimenez R. Beneficial effects of green tea -- a review. J Am Coll Nutr. 2006;25(2):79-99.
Cheng TO. Can green tea protect against not only sunburn but also melanoma? Chin Med J (Engl). 2006;119(12):1056.
Das M, Sur P, Gomes A, Vedasiromoni JR, Ganguly DK. Inhibition of tumor growth and inflammation by consumption of tea. Phytother Res. 2002;16 Suppl 1:S40-S44.
Dorchies OM, Wagner S, Vuadens O, et al. Green tea extract and its major polyphenol (-)-epigallocatechin gallate improve muscle function in a mouse model for Duchenne muscular dystrophy. Am J Physiol Cell Physiol. 2006;290(2):C616-C625.
Eschenauer G, Sweet BV. Pharmacology and therapeutic uses of theanine. Am J Health Syst Pharm. 2006;63(1):26, 28-30.
Hollender A, Bjoro T, Otto Karlsen K, et al. Vitamin D deficiency in patients operated on for gastric lymphoma. Scand J Gastroenterol. 2006;41(6):673-681.
Jiang J, Slivova V, Sliva D. Ganoderma lucidum inhibits proliferation of human breast cancer cells by down-regulation of estrogen receptor and NF-kappaB signaling. Int J Oncol. 2006;29(3):695-703.
Kelemen LE, Cerhan JR, Lim U, et al. Vegetables, fruit, and antioxidant-related nutrients and risk of non-Hodgkin lymphoma: a National Cancer Institute-Surveillance, Epidemiology, and End Results population-based case-control study. Am J Clin Nutr. 2006;83(6):1401-1410.
Kliegman. Nelson Textbook of Pediatrics, 19th ed. Philadelphia, PA: Saunders, An Imprint of Elsevier. 2011.
Kormosh N, Laktionov K, Antoshechkina M. Effect of a combination of extract from several plants on cell-mediated and humoral immunity of patients with advanced ovarian cancer. Phytother Res. 2006;20(5):424-425.
Laviano A, Muscaritoli M, Rossi-Fanelli F. Phase II study of high-dose fish oil capsules for patients with cancer-related cachexia: a Cancer and Leukemia Group B study. Cancer. 2005;103(3):651-652.
MacLean CH, Newberry SJ, Mojica WA, et al. Effects of omega-3 fatty acids on cancer risk: a systematic review. JAMA. 2006;295(4):403-415.
McCarty MF, Block KI. Toward a core nutraceutical program for cancer management. Integr Cancer Ther. 2006;5(2):150-171.
Miller MF, Bellizzi KM, Sufian M, et al. Dietary supplement use in individuals living with cancer and other chronic conditions: a population-based study. J Am Diet Assoc. 2008;108(3):483-494.
Ouillette P, Saiya-Cork K, Seymour E, Li C, Shedden K, Malek SN. Clonal evolution, genomic drivers, and effects of therapy in chronic lymphocytic leukemia. Clin Cancer Res. 2013; 19(11):2893-904.
Polesel J, Talamini R, Montella M, et al. Linoleic acid, vitamin D and other nutrient intakes in the risk of non-Hodgkin lymphoma: an Italian case-control study. Ann Oncol. 2006;17(4):713-718.
Rakel RE, Bope ET. Conn's Current Therapy. Chronic Leukemias. Section 8. Philadelphia, PA: Elsevier Inc 2008.
Rubnitz J, Gibson B, Smith F. Acute Myeloid Leukemia. Hematology/Oncology Clinics of North America. 2010;24(1).
Rubnitz JE, et al. Acute mixed lineage leukemia in children: the experience of St. Jude Children's Research Hospital. Blood. 2009;113(21):5083-5089.
Shanshal M, Haddad R. Chronic Lymphocytic Leukemia. Disease-a-Month. Philadelphia, PA: Mosby. 2012; 58(4).
Slater ME, Linabery AM, Spector LG, Johynson KJ, Hilden JM, Heerema NA, et al. Maternal exposure to household chemicals and risk of infant leukemia: a report from the Children's Oncology Group. Cancer Causes Control. 2011; 22(8):1197-1204.
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Congratulations to Mario Vargas Llosa, the Peruvian writer who this morning was awarded the 2010 Nobel Prize in Literature (and to the Swedish Academy, who made excellent usage of the word "trenchant" in describing Vargas Llosa's work — it's one of our favorite adjectives, and occurs in 551 Biography in Context biographies). We have eight biographies for Vargas Llosa, including one from Contemporary Hispanic Biography that, right off the bat, adeptly describes the future Nobel Laureate and drives home why he was this year's winner:
Already a profound chronicler of South America's political and social reality, Mario Vargas Llosa took an unusual step for a writer in the 1980s: he immersed himself in the political life of his native Peru rather than simply standing outside it as an observer. In the widest sense, Vargas Llosa has been a champion of freedom, a writer who spoke out against abuses of military and government power, who defied literary conventions, and who stood up for the cause of freedom of expression for writers worldwide. His more than 15 novels and numerous other writings have gained him international acclaim as one of Latin America's most significant writers of the 20th century.