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Mr. Speaker, it is an honour for me to table today, in both official languages, the 2011 public accounts of Canada. The Government of Canada committed to strictly managing our financial resources and to showing more accountability and transparency in our reports. For the 13th consecutive year, the government has received an unqualified audit opinion from the Auditor General of Canada on the financial statements. The Government of Canada has every reason to be proud of this.
House of Commons Hansard #43 of the 41st Parliament, 1st Session. (The original version is on Parliament's site.) The word of the day was fair.


text:
Create an Account - Increase your productivity, customize your experience, and engage in information you care about.
Community Engagement enhances the quality of life in Gloucester by providing information, community service opportunities and resource coordination to ensure everyone is informed, involved and engaged in their county government, schools and community.
View the full Community Engagement staff list.

subset: commoncrawl


text:
Illinois ECE 498AL: Programming Massively Parallel Processors, Lecture 8: Threading Hardware in G80
Additional materials available (3)
Licensed according to this deed.
Published on
Threading Hardware in G80
- Single Program Multiple Data (SPMD)
- Grids and Blocks
- CUDA Thread Block : Review
- Geforce-8 Series Hardware Overview
- CUDA Processor Terminology
- Stream Multiprocesor (SM)
- G80 Thread Computing Pipeline
- Thread Lifecycle in Hardware
- SM Executes Blocks
- Thread Scheduling and Execution
- SM Warp Scheduling
- Scoreboarding
These lecture were breezed by Carl Pearson and Daniel Borup and then reviewed, edited ,and Uploaded by Omar Sobh.
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Researchers should cite this work as follows:


text:
Wainwright, Cardinals stumble in '13 opener
PHOENIX -- He owns a pair of World Series rings, a 20-win season and a contract extension that will soon position him as one of the league's highest paid pitchers. Still absent from Adam Wainwright's resume, however, is an Opening Day win.
Less than a week after signing the most lucrative contract extension for a pitcher in franchise history, Wainwright took the mound with an opportunity to set the tone for the Cardinals' season. Playing spoiler to the narrative, though, was Arizona, which peppered 11 hits off Wainwright en route to a 6-2 victory in front of 48,033 at Chase Field on Monday night.
A pair of ill-advised baserunning decisions and a defense exposed by an expansive outfield kept the Cardinals from being able to bail out Wainwright in the second Opening Day start of his career.
"Guys took aggressive chances, and it didn't work out," manager Mike Matheny said. "Everything [the D-backs] did seemed to go their way."
Most notably, that included finding the outfield gaps, which Arizona did with regularity in the middle innings. After cruising through three scoreless innings on 37 pitches, Wainwright struggled to get the desired finish on his pitches. That resulted in more pitches hanging over the plate, and the patient D-backs capitalized.
After two one-out singles in the fourth, Jason Kubel delivered a game-tying RBI double. Three pitches later, A.J. Pollock lined a 1-1 fastball into center that Jon Jay was unable to snag on a diving attempt. The ball caromed off Jay's glove, allowing two runs to score.
"It's all about hitting mistakes," Pollock said. "Today we capitalized on it, some days you don't. I think we did a good job of being patient and waiting for a pitch to hit, and we were able to do some damage."
Three of the D-backs' four hits in the frame came with two strikes. It took Wainwright 34 pitches before he could end the inning.
"They had a great night going," Wainwright said. "Had I executed like I had the first three innings, we would have been talking about other stuff right now. I made some pitches up in the zone, and they made me pay for them as the game went on. Tip your hat there. They took advantage of mistakes."
Not a factor, Wainwright said, was the liner that he took off the upper part of his right arm in the third inning. He shooed Matheny, pitching coach Derek Lilliquist and trainer Greg Hauck back to the dugout when they came to check on him, and closed out the frame two pitches later.
Wainwright, after showing the welt still on his arm after the game, said the incident had no effect on the life of his pitches.
Arizona knocked Wainwright around with five more hits -- and tacked on an unearned run -- before the right-hander's six-inning outing came to an end. In 32 starts last season, Wainwright allowed 11 hits just once.
"They put together good at-bats against him," Matheny said. "Real good pitches he made once he did get his curveball going, they were just fouling them off and forcing them onto the bigger part of the plate. Those are the kinds of at-bats that run a pitch count up and gave him a tough time."
Kirk Gibson's Arizona club found outfield holes with regularity, too. The D-backs tallied seven doubles and had outfielder Carlos Beltran, in particular, on the move all night.
"There are going to be balls that are going to be hit in the right spot," said Beltran, who continues to play while his fractured right small toe heals. "It's a big outfield. We tried to do the best we could to cover the most ground out there. They got some balls in places where nobody was able to get them."
"That's why you keep the ball on the ground," added Wainwright. "It's really, really hard to hit a ground ball in the gap. When you have these big outfields, that's what you have to do."
Despite the continuum of baserunners in the middle innings, Wainwright was able to keep the game from getting too far out of hand by notching five of his six strikeouts with a runner in scoring position. The Cardinals' lineup, though, could do little to peck away at the deficit against Arizona's Ian Kennedy, who was making his third straight Opening Day start. He entered the night with an 8.59 ERA in four career starts against St. Louis.
After jumping in front early with back-to-back doubles by Matt Carpenter and Matt Holliday in the first inning, the Cardinals' offensive noise was minimal. A pair of baserunning blunders didn't help their cause, either.
Holliday, after his first-inning double, was thrown out trying to advance to third on a ball hit to the shortstop. In the seventh, Daniel Descalso, after driving in Yadier Molina with a two-out single, was thrown out trying to advance to second. That ended the inning and kept the potential tying run from coming to the plate.
"Probably not the right decision in that situation," said Descalso, whose throwing error an inning earlier led to an Arizona run. "If I did it over, I probably wouldn't have done it. I was trying to be aggressive, but probably was over-aggressive there."
Minutes after Descalso was erased from the basepath, Arizona tacked on two more runs against reliever Fernando Salas, who didn't retire any of the three batters he faced on Monday.
Kennedy finished with eight strikeouts in his seven-inning start, matching the longest of his career against the Cardinals.
"Guys were having trouble picking him up today," Matheny said. "They did all the little things right from the start."


text:
This web site is no longer available through this link. Please choose an alternative web site from the list shown below:
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Has the time come for you to get out of the dorm and move into an off campus UCD apartment? Perhaps the options available from the University of California- Davis housing office no longer meet your needs and you would like to find a cheap apartment close to the UCD campus. If so, you can search for off campus University of California- Davis apartments with MyNewPlace's college housing search.
Although University of California- Davis student housing may be very conveniently close to campus, moving to an off campus apartment can be a great way to save money, put some distance in between yourself and an RA, get accustomed to living in your own apartment and building up rental history.
UCD apartments for rent are available close to campus and in other neighborhoods around Davis, California. Using our map based university apartment finder, you can find off campus housing near campus to ensure you can still get to all the UCD Gunrock the Mustang games and make it to class on time.
We can help you find off campus UCD apartments that will best suit your collegiate lifestyle; search University of California- Davis apartments by the number of bedrooms, price, neighborhood or a range of other amenities.
Have more questions? Check out our articles with renter tips in our apartment guide and search through http://www.ucdavis.edu/index.html.


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New York, November 14, 2013--The Committee to Protect Journalists urges South African President Jacob Zuma not to sign the revised Protection of State Information Bill and instead to send it to the Constitutional Court for review. The bill, which was sent back to parliament in September, was passed again by the National Assembly late on Tuesday.
"The National Assembly's failure to amend the deeply chilling provisions of this bill is a bitter disappointment," said CPJ's Africa Program Coordinator Sue Valentine. "The assembly's cursory revisions did little more than correct grammar and punctuation, and made a mockery of parliament's duty to uphold the letter and spirit of South Africa's constitution. It is now up to President Zuma to clearly demonstrate the country's commitment to press freedom by sending the bill to the Constitutional Court for expert review."
The Protection of State Information Bill, which has been dubbed the "Secrecy Bill," has come under much criticism from civil society and press freedom organizations, who believe that the language of the legislation is wide open to interpretation and abuse by officials. The bill also allows for a journalist who discloses classified information to be charged with espionage, which carries up to 25 years in jail.


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BALTIMORE—After a four hour, 30 minute weather delay due to severe thunderstorms, the UMBC women's soccer team dropped its home opener to Campbell, 2-0, Sunday afternoon at UMBC Stadium.
The Retrievers took five of the first six shots of the game, but the Camels broke onto the scoreboard late in the 33rd minute when midfielder Ashley Clark, on a breakaway, collected a cross from midfielder Marissa Muller and sent the ball into the middle of the net.
Campbell added an insurance goal in the 65th minute when midfielder Melissa Messier sent a header into the box to a streaking Annabelle Gibney, who placed the ball into the top left corner.
The Retrievers' best opportunity occurred with just over 12 minutes left in the game, when sophomore back Stephanie Smith (Severna Park, Md./Archbishop Spalding) sent a corner kick into the box, which freshman midfielder Paige Preston (Freehold, N.J./Freehold) headed just over the crossbar.
Sophomore goalie Lauren Kadet (Oakville, Ontario/St. Thomas Aquinas) recorded four saves between the pipes for the Retrievers, while Campbell keeper Ryann Torrero stopped two shots.
The Camels outshot the Retrievers, 9-7, but the Retrievers held a 5-2 advantage on corner kicks.
The Retrievers return to action on Friday, when they visit Temple.


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Wallpaper HD for new iPad by thumbsoft
Wallpaper HD for new iPad is an application designed specially for The new iPad. With this app, there are as many as one hundred 2048 * 1536 high resolution wallpapers built in it. What's more, each of these wallpapers is selected for you with our utmost care, so your new iPad will be different from others' by owning this perfect app. Now, come and exprience by yourself!
1.support viewing in a list
2.support scanning one by one
3.support sending e-mail to others
4.support saving images to photo gallery
5.support copying images
Developer Website: http://thumbsoft.blogspot.com/


text:
Product details
Button up flannel.
The model is wearing a Size S and is 5'9
To submit a return : https://shophoneypunch.com/a/returns
We know it can be challenging to shop online, so we're offering FREE US SHIPPING on returns! If for any reason you are unhappy with your items, they may be returned or exchanged within 14 days of delivery date.
You are responsible for all international return shipping fee.
The item(s) must be under these conditions to be eligible for a refund:
Original tag attached, Unworn, Unwashed
For hygienic purposes, the following item(s) are not eligible for return:
Bodysuits, Swimwear, Lingerie
Get 10% off your first order when you subscribe!


text:
Remember that scene from Return of the King? Frodo has just about given up hope. He's at the bottom of Mount Doom. Sam can sense the frustration coming from Frodo and then says:
Sam: Do you remember the Shire, Mr. Frodo? It'll be spring soon. And the orchards will be in blossom. And the birds will be nesting in the hazel thicket. And they'll be sowing the summer barley in the lower fields… and eating the first of the strawberries with cream. Do you remember the taste of strawberries?
Frodo: No, Sam. I can't recall the taste of food… nor the sound of water… nor the touch of grass. I'm… naked in the dark, with nothing, no veil… between me… and the wheel of fire! I can see him… with my waking eyes!
Sam: Then let us be rid of it… once and for all! Come on, Mr. Frodo. I can't carry it for you… but I can carry you!
And so he did. Sam starts carrying Frodo and begins climbing up one step at a time until they enter inside.
We all know how that ends.
The random dungeon tool
You've run into "those" players, haven't you? The ones that don't seem to try very hard? They're sporting a full set of T9s and are firing spells that don't begin to approach the potential of the player. There's all sorts of reasons for it. Maybe it's an alt they're unfamiliar with. Could be chatting on the phone and distracted. Perhaps they just dinged 80 and are wearing an awesome flavor of blues and greens and decided to start gearing up as quick as possible.
The simplest answer would be that such players downright suck.
You don't have to be spiteful about it though.
It doesn't matter to me if they just hit 80.
It doesn't matter to me if they're an alt that doesn't know what they're doing.
It doesn't matter to me if they've never done that instance (or any instance) before.
I'm willing to carry you.
As a healer, we're in a pretty unique position of being able to support the entire group if we have the skills.
Bruteforce healing
Ever tried brute force healing an instance before? It's exactly what it sounds like. The ultimate 5 man healing experience is when every DPS pulls aggro or the tank is simply not able to keep the threat up on all the mobs. Or if the tank decides to chain pull 3-4 sets of trash.
To top it off, you're at 30% mana because they didn't notice your mana pool before the trash pulls went off.
Bruteforce healing means you won't be relying on so much finesse. There isn't much emphasis on healing rotation or using the "right" spell for the right job. Damage is coming from all over the place and every action needs to be prioritized.
This is where you take the shotgun approach and hit as many AoE and preventative spells as possible. It's a lot of fun for a Disc Priest.
Whether intentional or otherwise, if a DPS player pulls aggro, I will have their back. I'm willing to be patient and to explain encounters. I'm willing to eat a few wipes.
Unless it's Oculus.
That's where I draw the line.


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Details for GPS Navigation & Maps: Sygic 17.2.2 Full
App Name: Sygic: GPS Navigation & Maps
Version: 17.2.2
Package ID: com.sygic.aura
Category: Travel & Local
Requirements: Varies with device
Size: 30.3 MB (apk), 159.5 MB (base)
What's New
two crash fixes.
(fix for entering gps coordinates)
GPS Navigation & Maps Sygic 17.2.2 Full
tempohari.com — Sygic is the world's most downloaded offline GPS navigation app for Android with free 3D offline maps from TomTom. Sygic offers the most accurate real-time traffic information with data collected from 500 million users world-wide, provided by global automotive, mobile operators, mapping & traffic information suppliers.
• Offline maps will reduce your cellular data usage, no internet is required
• Real-Time traffic helps you avoid traffic jams
• Police radar/speed camera warnings save your money and time
• Park easily with parking place suggestions and info about availability and prices
• Find cheapest gas based on your gas type
• Head-up Display (HUD) makes driving at night safer
• Tourist attractions & pedestrian navigation
• Real-time route sharing lets you share your planned route, estimated time of arrival & current position on a map
• Dynamic Lane Guidance & Junction View for safe lane changes
• Voice guided navigation with spoken street names
• Free map updates multiple times per year
• Dashcam that records even while you are navigating
• Millions of points of interest (POI) on the map
Whether you are travelling, commuting to work, or driving professionally Sygic GPS Navigation & Maps is your one map for everything.
Maps of all countries of the World from TomTom and other providers
• Europe, Russia
• North & South America
• Africa
• Asia & Middle East
• Australia, New Zealand
Please note that some features may not be available in all territories. Maps from TomTom and other providers.
You can test drive all features available in the most popular Premium + Traffic license for the first 7 days after installation. After 7 days you can continue using the basic features or upgrade to the Lifetime Premium license.
Need help? Please visit sygic.com/support we are here for you 7 days a week.
If you love our app, please leave a review. You will let others know how the app is, motivate our developers and help us improve our work. Thank you for your support.
Note: Sharing videos from Dashcam is forbidden by law in following countries: Austria, Belgium, Luxembourg, Switzerland, Slovakia, Spain.
More Info for GPS Navigation & Maps Sygic 17.2.2 Full
credits TMPe
Free Download:
GPS Navigation & Maps Sygic 17.2.2 Full Apk (30.3 MB)
Patched Apk
– sygic store is NOT BLOCKED, but it downloads valid license file – useful for TA,OS maps only
– tripadvisor, foursquare, booking, viator is WORKING
Link 1 | Link 2
Patched Apk + blocked data/reactivation
– sygic store is BLOCKED, use original APK (or SDLER's downloader) to download MAPS,VOICES,TTS, then install this APK
– no more return to trial state
– useful for NT or TA or OS maps
– tripadvisor, foursquare, booking, viator is WORKING
Link 1 | Link 2
Base Folder (30.06.2017) + ALL VOICES + NT,TA,OS licenses + SPEEDCAMS: (159.5 MB)
Link 1 | Link 2


text:
Forums for support/communication about Darktheatre products
Skip to content
In order to login you must be registered. Registering takes only a few moments but gives you increased capabilities. The board administrator may also grant additional permissions to registered users. Before you register please ensure you are familiar with our terms of use and related policies. Please ensure you read any forum rules as you navigate around the board.
Terms of use | Privacy policy


text: Important Note: All drivers & driver names mentioned on this site are the sole property of their respected brands. Whenever you install a brand's driver it is important to understand that you will be strictly bound to that brand's own legal agreement. When you click on the download links on this site you are NOT downloading any specific driver itself, BUT rather an automatic driver update utility that may or may not be able to find the exact driver in question. We cannot and do not guarantee success in finding any specific driver, even when driver name is mentioned on our website. Specific driver names on our website's pages – only mean that you can run a free search for those drivers using the software. No results guaranteed. By downloading the software you are only agreeing to run a free scan. if you landed on a page with a very specific driver name in the header – this does not mean that this website has any access whatsoever to this specific driver, but it does mean that we recommend using the a driver update utility in order to make the search process more efficient and less tedious. Please further read our entire terms of use.


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Erin Frances Fisher
Erin Frances Fisher, born in 1983, is a writer and musician out of Victoria BC, Canada. Her short stories have been finalists for awards in The Malahat Review, and published in PRISM international. She is currently working on a novella and teaching piano at the Victoria Conservatory of Music.


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Amanda Knox's ex-boyfriend drove to Austria as court deliberated fate
FLORENCE, Italy -- Amanda Knox's ex-boyfriend left Italy and drove to Austria while an appeals court deliberated his fate, police said Friday, but he eventually returned to Italy and surrendered his passport following their joint conviction for murdering British student Meredith Kercher.
Raffaele Sollecito's lengthy travels were revealed on the same day that Knox made clear she would never voluntarily return to Italy to serve the 28 1/2-year sentence handed down by an appeals court.
"I will never go willingly back to the place," she said on ABC's Good Morning America program. "I'm going to fight this until the very end. It's not right, and it's not fair."
Lawyers for the pair have vowed to appeal the conviction, which upheld the 2009 verdict in the murder of Kercher, Knox's roommate in the university town of Perugia.
Kercher was found in a pool of blood with her throat slit on Nov. 2, 2007, in their apartment. Knox and Sollecito were arrested a few days later and served four years in prison before an appeals court acquitted them in 2011. Italy's high court later threw out that acquittal and ordered a new trial, resulting in Thursday's conviction.
Sollecito's lawyer, Luca Maori, insisted his client was in the area of Italy's northeastern border with Austria on Thursday because that's where his current girlfriend lives. He said Sollecito went voluntarily to police to surrender his passport and ID papers.
But the head of the Udine police squad, Massimiliano Ortolan, said police were tipped off that Sollecito had checked into a hotel in Venzone, on the Italian side of the border, and they went to find him there, waking him and his girlfriend up Friday morning and bringing him to the police station in Udine.
No arrest warrant had been issued by the Florence court. But the court demanded that Sollecito turn over his passport and ID papers to prevent him from leaving the country.
At the police station, Sollecito told investigators that he had driven into Austria on Thursday afternoon after attending the opening session of the trial in Florence. After the court began deliberating, Sollecito said he travelled the 400 kilometres (250 miles) from Florence to Udine on Italy's northeastern border with Austria and crossed the frontier, Ortolan said.
He said Sollecito and his girlfriend had told investigators they had visited Villach, a town near the border, and had then returned to Italy and checked into the Venzone hotel at about 1 a.m. He said Sollecito didn't explain why he had taken the trip.
"I think it's somewhat significant that, before the sentence was handed down, he left Florence where he had been and travelled many kilometres to get close to two frontiers, Slovenia and Austria," Ortolan said. "It is a bit perplexing."
In Italy, adults checking into hotels must hand over ID upon check-in. Hotels are then required to communicate the information to local police. At about 6:30 a.m., police showed up at the Carnia hotel and brought Sollecito to the Udine police station, where he handed over his passport and ID papers.
Since the court didn't order Sollecito detained, he was freed Friday afternoon and was seen driving away with his girlfriend.
Ortolan said the Udine police would officially advise the Florence court about Sollecito's travels, and that it would be up to the court to order any additional restrictions on his movements beyond the prohibition from leaving the country.
The court on Thursday upheld the conviction against Knox and Sollecito, sentencing Knox to 28 1/2 years in prison and Sollecito to 25 years. It noted that Knox was "justifiably abroad" after an appeals court in 2011 acquitted the pair and ordered them freed.
The new conviction immediately set the stage for a drawn-out extradition process for Knox, assuming the verdicts are upheld on final appeal, a process that could take another year.
For Kercher's family, the verdict was another step in what has been more than six years of uncertainty about how Meredith died and finding justice.
"I think we are still on the journey of the truth and it may be the fact that we don't ever really know what happened that night, which will be something we have to come to terms with," said Stephanie Kercher, the victim's sister who attended the verdict with her brother Lyle.
In her Friday morning interview, Knox said the verdict "hit me like a train. I didn't expect this to happen."
Lawyers for both Knox and Sollecito have vowed to appeal, but must wait to see the written reasoning behind the verdict before doing so. The Florence court has 90 days to issue its motivations.


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Sure, creepers are, well, creepy on their own. But maybe they're just not creepy enough.
The Xbox 360's version of Minecraft is getting a new, Halloween-themed skin pack tomorrow, the Official Xbox Magazine reports. There are 55 new skins in the pack, contributed by a baker's dozen of developers like Rare, Tequila Works, and Twisted Pixel.
The Halloween skin pack runs for 160 Microsoft points, and the entire purchase price will be donated to charities, including cancer support organisations and Child's Play.
Minecraft Xbox 360 Halloween Skin Pack - 55 skins, 13 developers, all for charity [Official Xbox Magazine]


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Mr. Speaker, as a member of Latin American origin, I would like to draw your attention to the fact that the president of Brazil, Fernando Henrique Cardoso, is visiting Canada and Quebec.
Brazil, with a population of 160 million, is Canada's main export market in Latin America. Trade between our two countries reached $1.5 billion in 1996.
I hope that Brazil will become a member of NAFTA and that by the year 2005, all 34 countries of this hemisphere will form a free trade zone of the Americas, as agreed at the Miami Summit.
I support President Cardoso's efforts to consolidate democracy, promote human rights and introduce a greater measure of equality and social justice in his country.
I also salute his initiative to go to Quebec to meet Premier Lucien Bouchard.
Benvindo Senhor Presidente ao pais do Canada e o Quebec.


text:
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Find a local CDL training school near Cleburne. Get information about CDL Class A and B tractor trailer, truck, passenger vehicle and school bus training classes near you. We've helped thousands of men and women start truck driving jobs and tech careers by connecting them to CDL training and other trade school programs in their area, we can help you too. Fill our free application and start your new trucking career.
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text:
Back of the Book: Honoring the Temple of God, A Christian Health Perspective – Hydrate, Alkalize and Detoxify the body with Ionized Water, Spirulina, Chlorella, Raw Foods by Bob McCauley
The Bible teaches that health and wellness is found with God. If your body is full of disease, it is because of the choices you have made or of a spiritual demonic nature. Jesus speaks of the body… Continue reading


text:
Love it, but even the "bolt to my nut" phrasing is too stereotypically gendered for me. *wink*
There's a lot in this kink business to make the feminist in me froth at the mouth. And no, I'm not talking about the images of pretty girls tied up, or the way that rape is dressed up as a perfect fantasy or that rad-fem line about how many sex acts are degrading to women. Rather it's things like the two opposing camps, the female supremacists and the people who announce women are inherently submissive, and little things about how gender in constructed in the scene and in the archetypes. This is not a different world than vanilla, it's all the baggage of the rest of my life seen through a somewhat tasteless spooky-goth lense that dresses people up in shiny black and involves a lot of smacking.
....Both sides of the gender superiority thing construct a very narrow definition of womanhood. For a subculture where having breasts is no proof of your genetic gender, people are pretty quick to either thrust me up onto a pedestal for qualities I might not possess or put me down as a sheep in need of a firm hand. This can be pretty awkward in either respect because it's a narrow box to shove slightly more than half the human population into.
Classically the people who believe in gynarchy say it's because women are warm, empathetic and emotionally intelligent, bringing wisdom that will end wars. Men who say women are submissive point to their classic social position and need for protection, talking about evolutionary biology or theology, or maybe gorean psychology. They generally phrase things in terms of a yin/yang, with female deference not as an explicit proof of male superiority but part of the natural order of things, like plug into socket.
I'm a young woman, who sort of conforms to the physical proportions desired of women in my era, fresh faced, vivacious and vicious in my interests. If you talk to vanilla people, the image 'dominatrix' is the closest to what I am, though not a label I embrace personally, and this symbol is what people perceive about kink. I'm bossy, aggressive and I like violence. According to the gynarchists, either I fail as a woman because I raid from the masculine side of things or my superiority is so unsupported as to be a point of religious faith. According to the man-as-patriarch, this is the flapping around of an unsatisfied woman who needs a Real Man ™ or I'm a unicorn who can be satisfied with a nice fluffy 'female' man. Both sides are very quick to write from the perspective of how females fit into this, either above or below. I really would like to see some f-sub writing on the perspective of gender-as-orientation, because while it seems like men write in generalizations (as do the female tops who believe their own hype enough to call their gender the best) the f-subs are all writing about personal service and the closest I've seen to them talking about belonging at the feet of men in general is waxing poetic about service making them feel fulfilled.
So where do I, the visual spokesperson for my kink, fit into all of this? I want a master like I want another hole in my head, but I don't want to top someone because they believe in extreme sexual dimorphism, I want it to be submission gently coaxed (or brutally conquered) because of who I personally am, with mutual respect. And not the yin/yang separate but equal role bullshit, either. Subs aren't subbing because this is mystical; it's a fetish where, unlike the people who love inanimate objects, luckily the object of my desire can love me back. They might be the bolt to my nut, but to work we'll both need to be made of the same material and my perfect opposite would probably find me dreadfully tedious and overbearing. They might get off on that, but being healthy we'd end up compromising.
And I also still scratch my head at the dissing of femme men, too. Not sure what that's about.
But in general: Yes. Just yes.


text:
Welcome to the IMA Executive News & Views Blog. The blog format reflects our efforts to provide IMA members with timely, relevant and thought provoking information in a form that is accessible for easy reference. IMA members are welcome to submit material for the blog, or request specific information. Email Anastasia Lowenthal, Editor, at email@example.com with your information or request.
Editorial submissions are subject to review.


text:
From Openmoko
I lurk on #openmoko generally. Currently involved in reinsulating my house, http://www.mauve.plus.com/walls/ so don't have much spare time. :( email@example.com will reach me.
Of pages that I've largely written, I will tend to harshly edit down comments that in my view do not fit the style or are better off in another article, then note that on the discussion page. If you have comments about me ripping your prose to shreds, or making something less clear, please note it on the discussion page, and if you feel strongly about it and I don't get back to you within a day or so, revert.


text:
Looks like you are using an old version of Internet Explorer - Please update your browser
The position of the theistic evolutionist is common, yet it is perhaps the most difficult to justify.
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Answers in Genesis is an apologetics ministry, dedicated to helping Christians defend their faith and proclaim the gospel of Jesus Christ.


text: FQHRA was formed to represent the people who have an interest in racing the American Quarter Horse in Florida in matters pertaining to business, property, and activities of the association. One of the primary goals of the FQHRA is to ensure that the welfare of the American Quarter Horse is paramount and that every American Quarter Horse at all times be treated humanely and with dignity, respect and compassion. FQHRA is committed to promoting American Quarter Horse racing in Florida along with providing beneficial services to its members and to serve as a positive communication link between the members of the FQHRA and the AQHA.


text:
Fred Thompson, erstwhile district attorney Arthur Branch on the "Law & Order" television series, comes at viewers nearly nightly on cable television networks spouting platitudes about reverse home mortgages.
Fred Thompson, erstwhile district attorney Arthur Branch on the "Law & Order" television series, comes at viewers nearly nightly on cable television networks spouting platitudes about reverse home mortgages.
Though not seen as frequently, Robert Wagner and even Henry Winkler, the Fonz himself, offer similar pitches.
"Aaaaeeeyyy." Or maybe that should be "Whoa."
"I wouldn't say it should be the last consideration, but seniors interested in a reverse mortgage should consider it carefully to see if it meets their needs," said Brian Sullivan, a public affairs officer in the Department of Housing and Urban Development. "That's why we require counseling."
The government agency can mandate pre-loan counseling because it offers reverse mortgages - loans that allow homeowners 62 and older to convert a portion of the equity in their homes into cash - through its Home Equity Conversion Mortgage, and it insures them through the Federal Housing Administration.
Financially guaranteeing those loans intended to help seniors remain in their own homes is becoming more difficult.
Although the National Reverse Mortgage Lenders Association reported in late December that senior home equity had reached a three-year high, coinciding with a bump in home values in general, AARP reported in January that one in 10 reverse mortgages is in default and losses in the industry could total $2.8 billion by the end of September.
HUD's response to the economic downturn in the reverse mortgage market was to announce on Wednesday that it was eliminating the standard rate fixed option loan, one of four available loans, as of April 1.
The standard fixed-rate option was popular, because it allowed consumers to obtain a large, up-front payment with a fixed rate, Sullivan said. It was eliminated for the preservation of the program "for future generations."
That HUD is looking forward indicates an expectation that reverse mortgages will continue to be popular with some seniors.
"It's a viable option if you're planning to stay in your home as long as possible," said Karen Metoyer, a certified housing and credit counselor in the Sacramento office of Clearpoint Financial Services.
It's just not the only option, and when she conducts counseling sessions with seniors, she evaluates their financial health, determines the purpose of the reverse mortgage money, and suggests different options.
"Many times you want to tell them which one is best, but you cannot do that. All you can do is give them options that are best for their situation," Metoyer said.
Most seniors she counsels, Metoyer said, are seeking a reverse mortgage to pay off the mortgage left on their home. Once they've eliminate the monthly payment, their only financial obligations on the house are property taxes and homeowners insurance.
A reverse mortgage does not have to be repaid by the homeowners unless they move from the home. When they die, the loan is paid back to the lender by their estate. If the loan exceeds the value of the home, the lender assumes ownership of the home. For seniors with no heirs, or a need to supplement their retirement income, a reverse mortgage is a financial boon, but there are drawbacks. The fees and interest rates tend to be higher than conventional home loans. Also, it's imperative that both spouses be on the loan, because if the spouse whose name is on the loan should die, the other spouse would be forced to pay off the loan.
HUD requires counseling so seniors understand all of the ramifications.
"I wish there was counseling for every type of loan," Metoyer said. "If everyone was well educated, we wouldn't have so many defaults on mortgages. It's important for seniors. With counseling they can see where they are right now, and talk about what they want to do in the future. They can see if a reverse mortgage is something they need to be contemplating. Maybe they can stay in their home without a reverse mortgage. You have to stress they're using their equity now, so they need to make sure they have reserves for the future.
"What I say in counseling them is that a reverse mortgage is an expensive loan to get if you're staying in your home as long as possible and there's no other avenue out there that would benefit you more."
Contact reporter Lori Gilbert at (209) 546-8284 or email@example.com.


text:
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text:
[Page 16]
In the course of all the years that have passed since the extermination of the European Jews by the devil Hitler and his soldiers, may their names be blotted out, my soul has not found rest. A higher power urged me to draw an accurate image of those beloved Jews, survivors of the last decades, whose existence is known to me, as among them I grew up, with them I spent the days of my youth, and from their mouths my soul gathered words more precious than gold that were inscribed deep in my heart and go with me in all the ways of my life.
In no way could I make peace with the idea that all this would be forgotten as though it had not been. To quiet my conscience I tried as well as I could to delineate images and to tell of interesting events from their pure and honest lives. The congenial atmosphere of Hasidism and the ways of the Sasover Rabbi and his miracles, his manner with his many friends, and his influence on his many admirers added dimension to this existence.
The images I drew in this book lived and worked, and their exalted spiritual influence quickens the hearts of the only ones who were saved in a miraculous way from the holocaust.
Commemoration of these pure and innocent souls will be
[Page 17]
strengthened in the reading of these stories and will strengthen us. We will guard their dear memory so that it does not leave us.
This thought consoles me and heals the pain of the loss of the beloved members of my family in the Nazi hell. It is a pleasant obligation to air here my appreciation and thanks to my beloved wife Mina, the Maskila (learned) daughter of a wise scholar (Israel Bruckenstein), who was of great help to me and who encouraged me in this lofty task.
To my fellow-townsman, the esteemed Member of Knesset (parliament) Yitzchak Raphael, who strengthened and encouraged me in erecting this monument to our town, Sassow, are given my thanks.
[Page 18]
They called him Rev Pinchas'l Krohover, for the place where he lived was the village of Krohov, which is near Sassow.
Of medium height he was, with a long face, a curly beard, high forehead, and his cheekbones protruded slightly. His dress was Hasidic; a long kapota (caftan), velvet hat, and altogether the costume of the religious Jews of the town, differing in one detail- that unlike the townspeople, who in the days of summer wore shoes and white stockings, even in the summer he wore boots. This was a readily recognizable sign that was noted among the people of the village of Krohov, a place where the swamps did not dry up, even in the summer.
In Krohov he rented the tavern from Lord Pototski, the owner of the village. Besides this he also rented a piece of land that he worked with his household. Townspeople who came to the village would tell amazedly of the rare vision how this Jew would walk behind his plow, really, Just like a Goy. The tails of his coat were stuck in his belt, his long sidelocks waved in the wind, and the front fringes of his talit k'tana trembled with every movement.
In town he would appear in his two-horse wagon, which was full of good things from the produce of his fields and his cowshed, and although his prices were a bit higher than usual, housewives chose his wares and especially fancied his
[Page 19]
varied dairy products; the tasty cheese in white cloth sacks, and his fragrant butter that was made in a round mold and on it a seal done with a wooden spoon dipped in water. The fresh green leaves that were used as wrapping for the butter added both taste and fragrance together. After selling his wares he would turn towards the synagogue's Beit Midrash, to stay there until sunset, mingling with the students, and were it not for his hardened hands and the rustic boots, no one would have recognized him for the villager that he was.
Truly, no mere villager was Rev Pinchas'l. His father was one of the old Hasidim of the Rabbi Henich'l, of righteous and blessed memory, from Aleski. A heaven-fearing Jew he was, healthy of body and happy in his lot. As was the custom of many like him in those days, he made a habit of immersion in the river even on winter days, after the ice was broken, folkishly called polomka. Once, after such an immersion, he caught cold, became ill, and died, leaving the members of his family with no means of support. His oldest son Pinchas'l was a talented young man and energetic, and on him was placed the burden of providing for the family. He knew that but for him there was no one to concern himself with the upkeep of the members of his family and so he decided, and insisted on this, that his wife should bring him a dowry that would serve him as capital for establishing his livelihood. In Krohov the tavern was in those days in the hands of a simple Jew, who,
[Page 20]
although not of good,known family, was rich, and he had a single daughter. His soul yearned for a son who would know how to purify his spirit in prayer and in interpreting Mishnayot. Pinchas'l's hardship was for him a real opportunity to benefit both in good family and in one who was learned and talented. He did not pass up the chance and sent matchmakers to Pinchas'l, offering him as dowry the holding of the tavern and besides this a pot of clay full of gold dinars. Miraculously they agreed and the match was carried out. Pinchas'l, his mother, and his sister moved immediately after the wedding to live in the house of his father-in-law in Krohov. His father-in-law did not live long, and Pinchas'l inherited all his wealth and became a 'lord among his people'. His businesses blossomed, his livelihood was abundant, and thanks to his diligence he gathered riches and his wealth grew. In the course of time he also bought pieces of land besides those that he rented, and he saw blessings on his work. To all appearances he could have been happy in his lot.
But in the heavens it must have been decreed otherwise. His orphaned sister grew up and became a beauty. After a time of living in poverty and difficulty, she delighted in a life full of pleasure. Not having had another opportunity to spend her time pleasantly, she became attached to Gentile girls and missed no opportunity to take part in their festivities. To the eyes of her brother, who was busy in
[Page 21]
matters of business, this was not apparent, and he did not know that a storm was nearing and that danger was awaiting his sister. And it came to pass that when finally his eyes were opened to see the situation as it was - it was already too late. A love developed between his sister and a Sheketz (non-Jew). In the home of Pinchas'l despair and agony broke out; sounds of bitter argument and crying burst forth from there morning and night, until one bright day the rebellious daughter disappeared from the house, and it was known that she had fled with her lover to Lvov. The mother became sick with grief and shame and within a short time died, overcome with pain and disgrace.
But the wicked daughter was not contented with her Gentile lover. Not many days had passed when he became tired of city life with the Jewess, left her to sigh and returned to his village. She suffered the shame of hunger, wandered helplessly in the streets of the city and from her despair lost her mind. Pinchas'l even at this stage did not abandon his flesh. His pity for the miserable one was aroused, and one day he brought her to the courtyard of the Rabbi Shloimele in Sassow.
To Sassow hurried the incurably ill, consumed by des~ pair. Especially was Rev Shloimele renowned as a healer of the insane, and the people of Sassow were accustomed to seeing people ill with various illnesses who were brought before their
[Page 22]
Rabbi and who for the most part found their cure and were healed by his hand. That i11 one, the sister of Pinchas'l, attracted especial attention by crawling on all fours, wailing, and barking like a dog. When they told Rev Shloimele that Pinchas'l wanted to appear before him with his mad sister, he refused completely to receive them and forbade their admittance to him. For a month Pinchas'l sat with his sister in the Rabbi's courtyard and did not succeed in coming before him. Each time that the Rabbi had to pass from his house to the Beit Midrash, some of his attendants would move Pinchas'l and his sister away from the exit door. In despair, Pinchas'l did not move from the corridor before the Rabbi's room and waited for the moment when finally he would be pitied and received.
One morning, before prayers, he brought his sister and spread himself out on the floor before the threshold of the Beit Midrash beside his sister and let it be known that he would not move from there until he was received by the Rabbi. When the Rabbi appeared in the fullness of his splendor and impressive appearance and saw before him the madwoman, a fire of wrath was kindled in his countenance. Three blows he pounded with his stick on the floor and commanded in a terrible voice, Get up, insolent one!. A trembling seized all the spectators, and Pinchas'l burst into heart-rending sobs. All around was quiet and only the poor brother's weeping filled the silence.
[Page 23]
Then came the miracle. The madwoman, who for many months had not straightened her back- suddenly rose to her feet and stood straight and terrified, trembling all over. All this happened within a few moments. The Rabbi stepped forward, came towards her and in the presence of everyone slapped her two slaps across the cheeks and in a terrifying voice shouted:
Insolent one that you are; you sent your mother away from this world, your father's spirit is wandering in the heavens wrapped in sorrow and shame, and your poor brother's life is darkened because of you. I now command you to repent and to mend your ways.
While he spoke he added after each word a hard blow with his stick, on the floor. Afterwards he turned, went to the sink, washed his hands and proclaimed, Let us stand and pray and give thanks to our Father in Heaven for saving a soul in Israel. And while he took out his prayer-shawl from its satchel he said:
The Maggid of Koznitz, may his memory be with us, said of the Mishna Whoever is brave - controls his impulse (Ethics of the Fathers 4:1) why does he say 'his impulse,' it should have been 'the impulse,' except that every person has a different evil impulse, his own lust, so to speak, and it may be that the lust of his friend appears absurd to him because his friend's impulse is expressed in an entirely different lust, therefore says the Mishna 'He who controls his impulse' - meaning his own impulse.
[Page 24]
The Rabbi instructed Pinchasl to close down his business in the village. The sister, who was cured and became like all the women, stayed in Sassow and appeared every day in the women's section at prayer time and prayed together with the women of the courtyard. These were the orders of the Rabbi. Pinchas'l moved to live in a nearby town, his business again prospered, and he married off his sister, giving her a dowry with a generous hand. The one who performed the marriage was Rev Shloimele. The couple prospered finely, the young man joined Pinchasl's business, and peace and plenty again prevailed in the family.
[Page 25]
Three doctors there were In Sassow, and they bore the work of maintaining the health of the Jewish citizens and also that of the peasants of the area. The medical occupations In which they were involved and in which they specialized were the removing of teeth, the letting of blood, the opening of ulcers and treatment with leeches and cupping glasses. One of them even knew the secret of charms The main part of their livelihood was barbering and shaving.
And if it happened that they sent a wagon to the suburb Zlotchov to bring a real Doctor, this was almost always for a terminal case. For the most part the Doctor got there after the patient had meanwhile stopped breathing. In the case of a broken arm or leg they turned to an old peasant called Kromtche, who was said to be a great mumche (expert), who had it in his power to do miracles and wonders. Not only did the peasants from the area depend on him and on his expertise; even the Jews of the town came to him with their wounded ones and not once waited until Kromtche would deign to arise from the table in the tavern, stop for a minute his drinking, and between gulp and sip take the trouble to put the broken bone back in its place. In spite of the great name that preceded him it happened , of course, not once, that the wounded ones stayed crippled all the days of their lives.
Of the doctors the people of the town told innumerable
[Page 26]
jokes and it happened sometimes that by their appearance alone, by their good temperament, they improved the condition of the patient who depended on them.
Menasheh the doctor succeeded in acquiring his good name among the peasants of the area by a crafty device; when a peasant came to him in a one-horse wagon, to take him to a sick relative in a nearby village- Menasheh refused to ride until a second horse was harnessed to the wagon. Some kind of principle he had; with one horse he would not ride. This device served to ennoble him among the villagers and served as fine attribute to his expanding practice. Menasheh was clever and sharp and his jokes grew wings. There was a Polish priest in the town and his Jewish name was Moishe Bas. His true name I do not know, but since with the Jews he talked fluent Yiddish and was also well versed in all the Jewish customs, we, the boys of the cheder, crowned him with this pleasant name. And the name stuck to him so well that even Goyim forgot his real name and sometimes called him by this name. With this priest Menasheh had endless arguments and in taunts hit him tit for tat. Once Moishe Bas pressed Menasheh right up against the wall, presenting him with this question:
Well, if your God knew that you were destined to be born a Jew, why didn't he bother to save you the pain of circumcision? He should have seen to it that you were born circumcised! Menasheh did not hesitate and answered him thus:
[Page 27]
If your God knew that you were destined to be a Polish priest and you would be forbidden to marry a woman- why didn't He save you all the trouble; shouldn't you have been born without a sexual member!. That's how Menasheh was.
The second in the trio was Baruch Yakir. Neither shrewd was he nor clever, but he did his work loyally. He pulled teeth, cut hair, and shaved the cheeks of the peasants. His specialty was leeches and he always boasted that it was on his leeches that he depended, since they did not leave one murderous drop of blood in the peasant's body. His opinion was that if the peasants of the neighborhood were quiet and restfully healthy, one had only his leeches to thank.
And the last and final one, the third, the best-loved among them, was Mordechai Ya'akov. An old Jew, shrewd, thin, bent, and with an enormous nose. He was, unlike his colleagues, very pious and refused to shave a Jewish beard. His yearning after brandy was great, and before each treatment of a patient he took a sip. Even when he went to the synagogue there could be found in his pocket a bottle ready for imbibing. Hasidim and working people were his customers for hair-cutting. The shaving of peasants he stopped in his old age, for his hands would not serve him, but in spite of this he made a living, with much thanks to his insight. It was accepted that his gaze on a patient brought about a cure and that he supposedly knew all the secrets of medicine. When a child
[Page 28]
complained of a stomach-ache they called Rev Mordechai Ya'akov. He arrived importantly, was seated on the chair near the bed, and required first of all a small glass of brandy, in order to get warm. (One should not touch a sick child with cold hands!) For the most part the request was seconded and thirded. Finally he lifted the child's nightshirt, examined him, and announced: There is nothing to do until tomorrow morning. In the early morning take a little spit from the mouth on an empty stomach, spread it on his stomach and after an hour send the boy to the cheder. Before he parted from the patient his lips murmured a charm against the evil eye. When a mother appeared before him, wringing her hands in her despair, her only son was burning with fever- Rev Mordechai Ya'akov, save him, she pleaded. Rev Mordechai Ya'akov put on his kapota, buckled his belt, and already holding his silver-headed stick in his hand, sipped a bit of brandy and went with the mother. At the patient's bedside the same performance was repeated; first of all he had to get warm and after passing his hand lightly over the boy's body he said: Go to the pharmacy and buy some lozenges against worms; the boy should suck on them and tomorrow he can go to the cheder. With a charm against the evil eye the visit ended.
The common side among this trio of doctors was their love of sipping, but without exaggeration; the lion of the group, in all senses, was Rev Mordechai Ya'akov; he was distinguished
[Page 29]
in his advanced age, in his vast experience and above all - in drinking. The people of the town wondered always at the great miracle- how could a Jew, shrunken in body and so small, put into himself quantities of brandy as great as these and with all this not be drunk ever.
And it came to pass one day that his colleague, Baruch Yakir, became sick and fell into bed. They roused Rev Mordechai Ya'akov, of course, and when that one appeared and wanted to take with his hand the pulse of the sick man, Baruch said, Rev Mordechai Ya'akov, are we not brothers and there are no strangers with us in the house, why all this performance of taking the pulse, shmulse, just for show? Rev Mordechai Ya'akov, whose hearing was impaired and who besides this had sipped a bigger sip than usual, did not hear his friend's words, and sitting next to the bed, as Baruch took his hand from the other's, fell asleep a little and so held between his fingers his own pulse, in his left hand. After a minute he lifted his head, yawned, and announced: Baruch you lack nothing; you're healthy; you just drank a little more than usual and that will pass. And it passed; the patient was cured.
And is it not a wonder, that in the care of these doctors generations were raised, reached a good old age, succeeded in raising grandchildren and great-grandchildren, healthy and whole in body and soul?!
[Page 30]
Hertzele S. was a horse-trader, son of a horse-trader, from the womb and from birth. His forefathers had dealt in this trade for generations and he did not shame his predecessors; he was diligent in his trade and a great expert in horse matters. Taking a quick glance at a horse's jaw, measuring it with a look from head to hooves, and passing the fingers of his right hand easily, as if carelessly, over its mane - he knew the horse inside and out. The gypsies, the horse-traders at the fairs, knew that there was yet to be born the gypsy who would succeed in outwitting Hertzele. The waggoners of the neighborhood delayed every purchase and change of horses until they had consulted with Hertzele.
With the spread of his name as an expert in the neighborhood, he came in contact also with nobles and property-holders in all having to do with horses, and from then on his business grew and flourished.
Healthy in body he was, like a horse, his features handsome and sculptured, elegant in his dress, and added to that there was always a fair amount in his pocket. It is no wonder then, that this situation brought him to an open feeling of self-confidence and feeling of importance that projected itself in his entire manner.
The matchmakers knew that Hertzele had decided to betroth him a well-born girl, no less, and there was no one like him for sticking to his decisions.
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Labor and you will find; you can believe it. There was a well-born Jew in Sassow who had lost his property and who had one daughter who was of marriageable age. None of the offers by the matchmakers to his daughter fit, because if the talk was of a fitting young man from a distinguished family, the dowry was not enough, and if it was someone who was satisfied with a small dowry- his status was defective.
But since forty days[1] before the conception of a baby it is proclaimed Daughter of so-and-so to Son of so-and-so - one matchmaker suggested this match and the glue was pronounced good. Both sides were satisfied; Hertzele acquired what he wanted, a well-born girl, and also the reduced rich man got a rich son-in-law, who fulfilled all the needs of the wedding and gave up the dowry also.
And so the aforementioned young gentleman, Hertzele, became a Ba'al bayit in the town, bought himself a Turkish prayer-shawl with an expensive and beautiful silver collar, and a choice shtreiml, and he ran his household with a generous hand. He contributed to the needs of the community and did not neglect any charity.
In time he was considered one of the respected ba'alei bayit and no one ever reminded him of his past and his origins. He stopped also trading horses at fairs and among the simple folk he never appeared, for his trade developed and flourished in the oourtyards of the noblemen and property
[Page 32]
- holders. The main part of his business was mediation in large concerns like forests, properties, and so on, and other trading in the courtyards of the property-holders. In the synagogue he bought himself with many coins a coveted place at the east wall, was noted among the leaders of the congregation, and they began calling him by the name Rev Hertzel. And because the needs of the people were many and he never turned away those who came to him unanswered, if he gave whatever he gave not with a gentle hand, a little coarsely, in any case the simple folk became accustomed to relate to him as to their superior, knowing that with a little flattery they could get from him a good portion. In time he began to appear even at the Beit Midrash, between Mincha and Ma'ariv, and to listen to explanations of Mishnaiot or Ayin Ya'acov. And there was a custom in those days, that learned Jewish students would turn from time to time to one of the young frequenters of the Beit Midrash and test them, in their studies. Hertzele decided to imitate them also in this custom.
This thing caused a reaction in Rev Michal the Long (the nickname because of his great height), the son-in-law of Rev Shloimele from Sassow, the son of the rabbi Leibish Halperin from Bzhezhni, who was clever and shrewd and knew how to hit a target with a witty joke or pleasant tale, an example or maxim that he always had ready. Seeing once how Hertzele allowed himself, acting as a learned student, to
[Page 33]
sit himself down by an innocent young man and to require him to recite to him his lessons, he told the following story:
Once there was a wealthy nobleman, rich in property, who spent his days in hilarity and fun. Once he went out for a ride in his carriage, harnessed to four horses, attended by servants. On the way he ran into a beggar sleeping on the side of the road. This beggar was one of those who sat near the gates of the church or in the fairs, adding penny to penny, to take them out later in the tavern to drink brandy. When he had drunk to drunkenness, he fell asleep on the side of the road. He had a long wild beard, was dirty, was dressed in rags, and his two knapsacks, the tools of his begging, were at his side. The nobleman, with the sense of mischief that was in him, ordered his servants to raise the sleeping beggar to the carriage. They brought him to the castle, shaved him, washed him, sprayed him with perfumed water, dressed him in beautiful clothes, and laid him on a beautiful couch in a room that was marvellously furnished. All this care was done of him while he was still sleeping the sleep of a drunkard. The nobleman hid behind a curtain and waited to see from his hiding-place how the beggar would react to the change that had happened to him without his knowledge when he would awake.
And so the moment arrived; the beggar awoke from his sleep and began to wonder at his state and to express his
[Page 34]
astonishment aloud. He knew that he was only a wandering beggar and here he was dressed now in beautiful clothes and finding himself in such a wonderful place. Maybe he was really rich and had only dreamed that he was a beggar?! Was it possible that the opposite was true? But anyway he remembered well that he was a beggar and so this state of richness was only a dream? He went to see his image in the mirror and was even more shocked; he had no beard, had no long hair, had no knapsacks and a good smell wafted from him. At any rate he remembered for sure that he had been a beggar. What had happened? In his worry he noticed a book that was lying on the table. An idea sprouted in his mind; he would try to read in that book, and so if he could read it, it would be a sign that he was a rich man and had only dreamed that he was a beggar, but if he could not read it was a sign that he was really a beggar, dreaming that he was a rich man.
He said so and did so; opened the book and behold ruin and calamity - he could not read it!. Again he wondered to himself, not knowing whether he was a beggar, but here he saw that he was a rich man, and now he had to decide... It was very hard for him to return to his beggarly state...he took a few steps, touched the marvellous furnishings, stole another glance in the mirror and decided aloud: To the world I am a rich gentleman and the beggar-business is only a dream, but how is it that I don't know how to read! The other
[Page 35]
gentlemen don't know how to read either and only make as if they read!.
Hertzele understood the maxim and from then on ceased to involve himself in matters that were beyond his reach.
[Page 36]
At that time Jews, Hasidim and Mitnagdim, were involved in solving a deep riddle that aroused their curiosity, and that was: How was a close tie of friendship created between the great Rabbi of Lvov, Rev Yitzchak Shmelkis, the head of the House of Yitzchak who was noted among the heads of the Mitnagdim of his generation, and Rev Shloimele, the rabbi from Sassow, who grew up in the courtyard of his grandfather, Rev Shalom from Belz and was the son of the rabbi Rev Henich'l from Aleski. The fact that these two great people were tied with ties of love and friendship amazed both the camps together and caused confusion among the Hasidim as among the Mitnagdim. The war that was waged until then was forgotten and the battles between the two camps ceased and in the Jewish street thereafter there prevailed a sort of cease-fire. In the Batei Midrash the students stopped their studies at frequent intervals to talk over from time to time that particular matter.
How could it be? What caused it? The wonderment grew even more when it appeared that this was no matter of concessions on either side, but rather personal friendship indeed.
This fact can serve as proof to the writers of the history of Hasidism, that it was definitely possible to bridge the
[Page 37]
abyss that was gaping between the two camps of the Hasidim and Mitnagdim by friendly conversations between the representatives of both sides.
The Rabbi Rev Shloimele often traveled to the city of Lvov to ask the advice of a doctor, but it was an open secret, that the second purpose of these journeys was the personal attraction and the desire to meet with Rev Yitzchak Shmelkis.
Matters evolved in such a way that in their life and in their death the two were not separated.
Rev Yitzchak Shmelkis died on the eve of Yom Kippur in the year 5666 (1906) and although the Admor (initials Master Teacher Rabbi) of Sassow, Rev Shloimele, died thirteen years after him, on the twelfth of the second Adar 5679 (1919), in spite of his wandering state in the days of World War I (he dwelt with his large family and the people of the courtyard, in the days of the Russian conquest, in Lvov and after that in Oshpitzin) he continued to the end to keep his second apartment in Lvov. He urged his people to look for a place for him to live there and when they were hard pressed to do so, he even consented to live in a hotel. A short while after he moved to live there he died and was buried in the place that had been kept for him, next to the grave of his friend the Gaon Rev Yitzchak Shmelkis.
In those days I approached Rev Avrahamtche, the Rabbi's
[Page 38]
attendant-official, the confidant of the Zadik Rev Shloimele until his last day, for thirty-five years, who was in charge of admittance to and expulsion from the courtyard and was also present at all the meetings of Rev Shloimele, and I asked to hear from him the explanations of the amazing friendship of the two. And this is what he told:
In Lvov there dwelt one of the Hasidim of Sassow, Rev Yehoshua Landoi. Greatly wealthy he was, an owner of property and well learned. As one of the wealthy of Lvov he kept in close contact with the Rabbi of the city in matters of commu~nity need. So it was his custom to consult with his Rabbi, Rev Shloimele, in his many and varied business matters. Rev Shloimele had a habit, in his frequent visits to Lvov, of staying with him,and it happened, not once, that he was present at the time of consideration of the community affairs of the congregation of Lvov. Once Rev Shloimele arrived at his lodging at the dwelling of Rev Yehoshua Landoi at the time of a meeting of the businessmen of Lvov, in which Rev Yitzchak Shmelkis was also taking part. In this meeting they were considering the matter of the Eruv[2] (Sabbath limits) of Lvov, that anti-semitic youths caused at frequent intervals to be stricken down and destroyed. Also checking the Eruv- line on Sabbath eves was difficult for the area of the city was immense. They looked for a plan and a device to overcome the obstacles and did not find one. When they told Rev Shloi
[Page 39]
mele of the affair, he advised them to arrange the line in the form of a special telephone line around the city. The advice was excitedly taken, and from then on the obstacle was removed. Every Friday it was a custom to check, using the telephone receiver from the rabbinic courtroom, whether the line was in order. It turned out also, that no one dared from then on to destroy state property because the thing would have caused severe punishment by the law.
And so the advice about the line was the start of the acquaintance, and in the course of tine of a great fondness between the two great ones of the generation from the two camps of the Hasidim and the Mitnagdim.
At the time that a party was held in honor of Rev Shloimele, Rev Avrahamtche, first attendant of Rev Shloimele, related and described the dialogue that was held between them in these words: We who were present and witness to this meeting felt as though we were in the presence of Mount Sinai. It was hard to absorb and to understand all that was said between them. When afterwards the fish were served on the table Rev Shloimele explained that the origin of the tradition of eating fish on Sabbaths and holidays was in that fish were not corrupt[3] in their ways before the flood, as our Rabbi, may his memory be blessed, said, For all flesh was corrupt in its ways, except for the fish. For this reason fish do not need special slaughter and inspection, for they are in perfect condition.
[Page 40]
Rev Shloimele told in the same vein that he knew from his grandfather, the Rabbi Shalom from Belz, that sucking the eyes of fish is a remedy and medicine for diseases of the eyes, for the eyes usually lure one to matters of sin and because the fish have not sinned, their eyes are pure.
The Rabbi from Lvov aired his remarks and the Rabbi Rev Shloimele answered him in these words: The difference between an admor and a prophet is in that the prophet tells the future, but it is the task of the rabbi to investigate and to see truly the present.
Before the blessing on the food Rabbi Shloimele cited the Good One who does well with the bad and good and said: Why do we put the bad ones before the good ones? There are steps in matters of repentance. Some think of it all the days of the year, some awake to it at the beginning of the month of Elul, and some start on the Days of Penitence. The simple people, who are absorbed, for the greatest and largest part in their livelihood, difficult as the rending of the Red Sea, remember in the evening of the New Year that the Days of Awe have come and they go out fearfully to pour out their hearts before their Creator. On them the Holy One, blessed be He, has mercy and he does good to them immediately.
More like this I heard from the mouth of Rev Avrahamtche about that party. Afterwards the two Lights of the Exile met in a separate room for several hours, and when the door
[Page 41]
opened they came out arm in arm, and the company, that had been awaiting them, was astounded at their warm leave-taking. >From then on, at the times of Rev Shloimele's visits to Lvov, the meetings in the special room were repeated time and again for many hours.
This was a love for which there was no precedent in the tales of the interaction between Hasidism and its Opponents.
Rev Avrahamtche ended his story in these words: The heart of the matter was that in the course of events there followed the world war and the wanderings of the Rabbi; the two friends succeeded in any case in finding their rest, one within sight of the other, for in heaven it was agreed to this tie of love between these two great ones from the two camps.
In their life and in their death they were not separated.
[Page 42]
Rabbi Shloimele of Sassow was the Rabbi of many. On week days the simple folk, who thirsted for his blessing and his advice, hurried to him, and even for the holidays came Hasidim like him for exaltation, redemption, and spiritual influence.
His way of caring for his Hasidim he learned from his grandfather, Rabbi Shalom from Belz. He had an amazing strength of memory, and to whoever visited with him for the second time it became plain that the Rabbi remembered his name, his mother's name, and every particular that was mentioned in the note at the time of the first visit. Also his way with his company of visitors was wonderful. Sometimes he dismissed his visitors with a blessing and a counsel, but not once it happened that he referred them to the care of Rev Avrahamtche, his first attendant, for care that had to do with matters of trade, matchmaking, and the like. In special cases both worked together. Factories have been set up as a result of a partnership between a man of capital and a man of enterprise. Trading houses have been saved from bankruptcy when they acquired the partner who succeeded in his cleverness in saving the trading-house from collapse. Many saw a blessing on their efforts as a result of this partnership in the Rabbi's house. Many were even betrothed as a result of the intervention of the Rabbi's house. A well-born
[Page 43]
daughter lacking a dowry, a young student who was dependent on a wealthy family to reach the chair of the Rabbinate, a young Hasid who was caught up in the Haskala and was dependent on a progressive yet tradition keeping family, all of these the Rabbi's house succeeded in joining. There were those who believed in miracles that were done for them by the Rabbi and there were those who attributed this to the Rabbi's shrewdness and knowledge of the ways of life.
In all this the Rabbi was aided by Rev Avrahamtche, so much so that even after the Rabbi's passing, he continued to serve as a trusted adviser to many of the Hasidim of Sassow who reremained temporarily without Rabbi or guide.
And there was another occurrence in the life of the Rabbi that caused Rev Avrahamtche to be blessed with a blessing that was confirmed in a miraculous way.
There was a pious man in Sassow, innocent in his ways. His livelihood was meager. Each day he went out to one of the villages and returned from there with a full sack on his back and two baskets in his hands. The skin of a hare, a few eggs, some chickens and the like, things that were sold in the village, he would bring with him, and this was his livelihood, not extensive, but it was enough, and he was happy in his lot. Each day in the summer and in the winter he would finish his trading in the early evening and between Mincha and Ma'ariv he would say a lesson in The Well of Jacob
[Page 44]
before his usual group of listeners. And it happened that once in the winter he caught cold, became ill, and did not recover. The lesson in Ayin Ya'acov continued, as lessongivers were not lacking in Sassow, but in his house there were left a poor widow and grown daughter without property, lacking everything. The Goyim, who remembered the honesty of the late one, in the beginning brought their trade to the widow at home, but in the course of time the providers lessened and left and the danger of hunger was imminent for the miserable family. The grown daughter had reached marriageable age. In the nearby town, Podkamin, there was a Sassow Hasid and he had a single son and his name was Yank'l Moishe. Following the advice of the Rabbi it was pronounced a good attachment and the conditions were agreed upon. The day of the wedding arrived, the musicians and the relatives, as was the custom in those days, went outside town to welcome the coming bridegroom. Pious women worked and readied a beautiful wedding; in the Rabbi's courtyard they prepared to uphold the mitzva to entertain the groom and bride, but there was an obstacle - the young groom, Yank'l Moishe, stubbornly announced that he would not approach the wedding-canopy as long as the conditions were not filled, and these were: a shtreiml, prayer-shawl and collar and added to that a dowry, in cold hard cash, in the amount of 200 kroners. In vain were all approaches and efforts; he was adamant; he would go to the canopy
[Page 45]
only after the conditions were filled. When the thing was brought to the attention of Rev Avrahamtche he bought immediately a collar and prayer-shawl, chose for him a handsome shtreiml, took from his acquaintances loans in the amount of the dowry, presented them to the bridegroom, and the wedding took place. And it should be known that this in those days was no small amount, let alone that Rev Avrahamtche was not among the wealthy.
When Rev Shloimele was told of it he blessed him and his offspring in good matches, and the blessing was fully realized. There was no delay of betrothal or any divorce in the family of Rev Avrahamtche, and even in the tragic end of Rev Avrahamtche, who found his death by the Wicked Hand, there was a tie to this blessing of the Rabbi.
When the Nazi murderers took the town, the people of Sassow were moved to Zlotchov, nearby, and were imprisoned in the ghetto together with the rest of the Jews of the district. Their end was bitter and quick, for they were killed and murdered in all sorts of strange deaths and hard and cruel tortures. Part of the Jews of the district found their deaths in a miniature pyre that was erected in the town in the place of the ruin of Vaizer's paper factory. This fire may not be remembered by those who record the stories of the time of the holocaust, for in this fire there were burned only 2000 and not millions... woe if it be forgotten!
[Page 46]
Very few were saved; these took refuge with peasants, and also a few of them hid in the forests near the town. Among the latter was also Rev Avrahamtche with his wife and part of his family.
For four years the family lived in a bunker and survived. Only he who knows of the rainy summer days and snowy winters in Eastern Europe will understand the torture that this family underwent in those years.
In the year 5704 (1944), in the month of Adar, the Russian troops began to approach the area. The city of Brody was taken by them and in the forest there echoed the thunder of cannons, and the hearts of the families buried alive were filled with hope, for one more small effort and they would be free, and would rise from their graves in the depths of the forest. But it must have been decreed that the fate of the miserable ones would be otherwise. A Ukrainian band appeared in the forest, found the living grave, and this time miraculously only stole from them the rags and tatters that they found there and left them alive. One of the murderers found among the loot Rev Avrahamtche's prayer-shawl and phylacteries, and, in order to entertain his friends, tore them up and ruined, them. When the band left the forest, Rev Avrahamtche's youngest son, Moshe, who used to sneak to the houses of the peasants in the neighborhood to get food for the family, announced that he was going to the nearby village, and besides food he hoped to acquire also a prayer-shawl and phylacteries. (And
[Page 47]
have not books of the Torah turned up in the houses of peasants!) He arose and went out.
This was on the twenty-seventh of Adar 1944, exactly a week before the Russian invasion. When he returned after several hours he found that in the meantime another band had run wild in the forest and all of his family was destroyed. The father, Rev Avrahamtche, was still entirely conscious. He asked that he put the bodies in the bunker, so as to keep them from being prey for wolves, and afterwards, with the invasion of the Russians, to move them to the family plot in the cemetery at Sassow.
The son carried out the last request of his father and after a week moved the bodies to their rest in a communal grave Rev Avrahamtche, his wife, and part of his family.
The blessing of the Rabbi was confirmed - even in their death they were not separated.
JewishGen, Inc. makes no representations regarding the accuracy of
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for verification.
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Updated 27 Jul 2007 by LA


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text:
Door Into George
A 14-page, single-issue fanzine published in 1984 in the UK by George Hay.
|This is a fanzine page. Please extend it by adding information about when and by whom it was published, how many issues it has had, (including adding a partial or complete checklist), its contents (including perhaps a ToC listing), its size and repro method, regular columnists, its impact on fandom, or by adding scans or links to scans.
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