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Press Releases
URA supports Government's new initiatives on housing to meet housing needs and improve living environment
In response to the announcement made by the Chief Executive in the 2019 Policy Address today (Wednesday) on the new initiatives on housing, a spokesman of the Urban Renewal Authority (URA) said the URA welcomes the Government's new initiatives and will render its full support. Relevant studies will be undertaken to devise the implementation framework for submission to the URA Board for deliberation and approval. Committed to pushing forward the renewal of old urban districts, the URA will secure resources for the implementation of the new housing initiatives (see Appendix) in the coming years to help meet the housing needs and improve the living environment of the people in Hong Kong. With regard to the redevelopment of buildings under the Civil Servants' Co-operative Building Socie
URA issues acquisition offers to Queen's Road West/ In Ku Lane Development Scheme
The Urban Renewal Authority (URA) today issued acquisition offers to property owners affected by the Queen's Road West/ In Ku Lane Development Scheme (the Project) in the Central and Western District. Eligible owner-occupiers of domestic properties of the Project will be offered $24,051 per square foot of saleable area which is the unit rate of a notional replacement flat of seven years old situated in the same locality ("Notional Unit Rate"). The Notional Unit Rate was approved by the Land, Rehousing and Compensation Committee (LRCC) of the URA Board on 30 July 2019. In line with the established mechanism, the URA appointed seven independent consultancy firms by open ballot to assess the Notional Unit Rate for the Project. The whole process is transparent and open. The URA's prev
Submission of first-round application for Lift Modernisation Subsidy Scheme postpones
The Lift Modernisation Subsidy Scheme (LIMSS) jointly launched by the Urban Renewal Authority (URA) and the Government is originally closing today (31 July, Wednesday) for submission of the first-round application. In view of the Tropical Cyclone Warning Signal No. 8 issued by the Hong Kong Observatory, the deadline for submission of the first-round application is postponed to 1 August (Thursday). In case the Tropical Cyclone Warning Signal No. 8 or above is still in force at 2pm tomorrow, the deadline for submission of the first-round application will be further postponed to 2 August (Friday). (ENDS)
URA publishes tender amounts of unsuccessful submissions for Hang On Street Redevelopment Project
The Urban Renewal Authority (URA) today (Monday) published on an anonymous basis the tender amounts offered by the unsuccessful but conforming tenderers in the tender for the Hang On Street Redevelopment Project (the Project) in Kwun Tong. The URA commenced the tender exercise of the Project earlier and a total of 18 tenders were received when the tender closed on 10 April 2019. After careful deliberation by the URA Board, the URA awarded the tender of the Project to Gainplace Limited, a wholly-owned subsidiary of Lai Sun Development Company Limited, on 30 April 2019. In addition to publishing the name of the successful tenderer and its holding company upon the award of the tender through a press release, the URA also disclosed at the same time the successful tender amount of HK$883 m
The URA welcomes the re-appointment of Wai Chi-sing as Managing Director
The Urban Renewal Authority (URA) today (Wednesday) welcomes the Government's re-appointment of Mr Wai Chi-sing as Managing Director of the URA for a term of three years with effect from 15 June 2019. The Chairman of the URA, Mr Chow Chung-kong, said: "Since taking office as Managing Director of the URA in June 2016, Mr Wai has demonstrated strong leadership and professional expertise. He has accomplished much in the past three years, especially in initiating a number of strategic studies, which will lead to forward-looking and sustainable developments of urban renewal. We at the URA Board look forward to working with Mr Wai to promote urban renewal with the objective to improve the standard of housing and built environment in Hong Kong." Feeling honoured on his re-appointment,
URA launches one-stop Building Rehabilitation Platform to offer comprehensive information and support to building owners
The Urban Renewal Authority (URA) has launched the Building Rehabilitation Platform ("the Platform"), an all-in-one information platform, to provide professional and comprehensive information along with technical support on building rehabilitation to building owners. The Platform (https://www.brplatform.org.hk), built under the concerted efforts of the public, private and professional sectors, with the support of the Government, public institutions, professional institutes and bodies, as well as contractor associations, was launched on 25 March to officially replace the former Building Rehab Info Net. Apart from retaining the existing information on different subsidy schemes and application functions available on the former Building Rehab Info Net, the Platform has also introduced a varie
Year 2005
25 Dec 2005
NGOs assist in promoting building rehabilitation (Chinese only)
市區重建局(市建局)鼓勵業主自願進行樓宇復修工程,工作進度理想,至今已經有一百四十多幢樓宇參與計劃,令超過一萬二千戶家庭受惠,而且數目還在不斷增加。 市建局高級經理鄧堃霖說:「市建局在兩年前以試驗形式推出樓宇復修計劃時,外間人士初期大都抱懷疑態度,認為市建局提供百分之十的物料資助只是『出豉油』,難以鼓勵業主『出雞』。」 市建局憑著實踐經驗,不斷改良計劃的細節,以及推出配套措施,例如鼓勵銀行為復修樓宇提供優惠的按揭貸款計劃,以及資助復修樓宇購買第三者保險等,令到更多舊樓業主動參與復修工程。現時的資助額上限,亦已增加至工程總開支的百分之二十,或每戶三千元。 「市建局提供的物料資助對業主固然重要,不過同樣重要的,是市建局派出本身的專業人士,為業主提供意見,調和業主之間的爭議。」鄧堃霖說。 為了鼓勵更多樓宇參與市建局的樓宇復修計劃,市建局在去年開始委託地區的非政府團體,在五大服務區內(大角咀/ 旺角、深水埗、油麻地、灣仔及中西區)協助推廣樓宇復修文化。透過家訪、街頭展覽、簡布會等機會,至今已接觸逾四千人次。成功協助十七幢大廈成立業主立案法團,以及轉介十三幢大廈參與復修計劃。 旺角陳慶社會服務中心是其中一家協助市建局,推廣樓宇復修工作的社會服務機構。大角咀家慶樓一期不久前便因為陳慶中心的轉介,參與了市建局的復修計劃。 家慶樓樓齡逾四十年,但直至去年才正式成立業主立案法團。家慶樓一期業主立案法團委員黃鑑輝表示,大廈以前只有互助委員會。數年前大廈業主已經收到屋宇署的維修令,但無奈乏人統籌,以致遲遲未能展開維修工程。 「此外,大廈內六成的業主都是年老長者,要籌措一筆維修經費,並非易事。加上無人願意主動牽頭,結果一拖再拖。」他說。 直至去年,陳慶中心的社工譚建元接觸大廈業主,推介市建局的樓宇復修資助計劃,並游說他們成立業主立案法團。 黃先生說:「家慶樓
16 Dec 2005
URA starts $260m redevelopment project in Tai Kok Tsui
The Urban Renewal Authority (URA) today (Friday) announced the implementation of a $260 million redevelopment project at Fuk Tsun Street / Pine Street, Tai Kok Tsui, which is expected to improve the living conditions of some 300 residents and develop the site into a small "oasis" with green architecture. The old district of Tai Kok Tsui is home already to four URA redevelopment projects since early 2002 as well as 13 rehabilitation projects since late 2003. They will together bring general improvements to about 3,150 households. URA's District Development Director, Mr. Joseph Lee, told a press conference today (Friday) that upon statutory approval for the project, the URA would make acquisition offers for a total of 80 property interests at the project site and also provide compensat
2 Dec 2005
URA starts $357m redevelopment project in Sai Ying Pun
The Urban Renewal Authority (URA) will submit an application to the Town Planning Board (TPB) shortly for the implementation of a $357 million development scheme at Yu Lok Lane/Centre Street, Sai Ying Pun to turn a seriously dilapidated area into a historic theme garden and a residential development. The scheme will also help improve the living conditions of about 80 households, many of whom have long urged the URA to redevelop the area. In accordance with section 23 of the Urban Renewal Authority Ordinance, a URA notice announcing the commencement of planning for the project is published in the Gazette today. Under section 25 of the same ordinance, the URA will submit a development scheme to the TPB for consideration within a few days. Mr. Joseph Lee, URA's District Development D
5 Nov 2005
Community Workshop on Wan Chai Master Thinking (Chinese Only)
4 Nov 2005
URA launches public consultation on Kwun Tong redevelopment project
Local leaders and residents of the Kwun Tong community gathered together today (Friday) to express their vision and aspirations for creating a modern town centre to the Urban Renewal Authority (URA). They were among the members of the URA's Kwun Tong District Advisory Committee (DAC) which met for the first time to discuss a multi-billion-dollar project proposal for a comprehensive redevelopment of the Kwun Tong Town Centre. The committee members also include Legislative Councillors, bankers, academics, social workers and professionals from various fields. The Chairman of the DAC, Professor David Lung, who is also the Chairman of the Planning, Development and Conservation Committee of the URA Board, said, "It was a very lively and fruitful meeting. Members were constructive in putting
1 Nov 2005
URA sets up District Advisory Committee for Kwun Tong
The Urban Renewal Authority (URA) today ( Tuesday) announced the setting up of the Kwun Tong District Advisory Committee (DAC) to collect public views and suggestions on urban renewal, in particular the Kwun Tong Town Centre redevelopment project which will be the largest single project undertaken by the URA. The DAC members come from different walks of life including Legislative Councillors, district leaders, property owners, social workers, professionals, academic, banker and businessmen. The appointments are for one year. The committee will be chaired by a URA Board Member, Professor David Lung, who has been participating in urban renewal work as a Board Member of the former Land Development Corporation and the URA since 1995. The main responsibility of DAC is to reflect the views
22 Oct 2005
URA provides more incentives for building rehabilitation
The Urban Renewal Authority (URA) today (Saturday) announced details of a new package of initiatives in response to the Government's efforts to foster a strong culture of building care. The initiatives were introduced following the Government's publication of a consultation paper to promote building management and maintenance yesterday. The initiatives are designed to enhance both the financial and technical assistance to building owners corporations under the URA's current rehabilitation material incentive scheme and interest-free loan scheme. First, the cost of subsidy material offered under the material incentive scheme is increased from 10 percent of works value to 20 percent or up to $3,000 per unit. Second, the hardship grant of up to $10,000 per unit currently offer
21 Oct 2005
URA supports building management and maintenance proposal
In response to the release of a consultation paper by the Secretary for Housing, Planning and Lands, Mr. Michael Suen, today (Friday) on promoting building management and maintenance, the Urban Renewal Authority welcomes the paper. A spokesman of the Authority said: "The Urban Renewal Authority (URA) supports in particular the proposal for the introduction of mandatory building inspection to foster and promote building care and maintenance. We believe that this would be a move in the right direction for Hong Kong in searching for an effective long-term solution to address the long-standing and increasingly serious problem of building neglect and disrepair particularly in the old districts. In the interest of both the community and individual building owners, it is hoped that the manda
28 Sep 2005
Public consultation for Mallory Street project begins
A two-month public consultation exercise for the Urban Renewal Authority (URA)'s Mallory Street revitalization project in Wan Chai, a pilot project to help foster Hong Kong's development of cultural and creative industries, begins today (Wednesday). Announcing the territory-wide consultation initiative for the project, Miss Maria Tam, URA Board member and Chairperson of a Special Committee for the project, said: "This project is such a new and unprecedented attempt that we consider it very important to widely consult the general public as well as the prospective operators." The Special Committee is formed by the URA's Wan Chai District Advisory Committee (DAC) with representatives of the Wan Chai District Council and District Office. The consultation exercise aims to collect views a
10 Sep 2005
Happy Mid Autumn Festival for elderly residents in Tai Kok Tsui
Festive mood filled the homes of some 100 elderly people in two Tai Kok Tsui redevelopment sites of the Urban Renewal Authority (URA) when they are offered packs of mooncakes and fruit for the upcoming Mid Autumn Festival this (Saturday) afternoon from a team of volunteers comprising URA staff members and social workers of The Salvation Army. Their smiling faces showed their gratitude for the timely gift as well as for the concern of the caring visitors from the Urban Renewal Authority, who spent their weekend afternoon bringing festive gifts to them. Sponsored by the Urban Renewal Authority (URA), the event is jointly organised by the Staff Club of the URA and the Urban Renewal Social Service Team of The Salvation Army. Over 50 URA staff and their family members, together with social


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Lavender Space Bags - Review and Giveaway
Before Marc left for his deployment, we started packing everything we could for storage.
Blankets and things that would be packed for the time being...
You can even pack your comforter sets!
Those space bags really are great!
You just put your items into the bag and then you get your vacuum and suction out all the air.
I have even heard of people that pack the space bags to take up less room when they travel.
I don't think I have ever seen a vacuum in the hotel room.
(They are also a lavender color, so if you have some things that you don't want to smell that way, you can just pack them in the original bag!!!!
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Tell me how you pack to save space.
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BRONX, N.Y. (Dec. 12, 2017) – On Tuesday night, the U.S. Merchant Marine Academy women's basketball team traveled up to Fordham University for a Skyline Conference showdown against Yeshiva and came out of the Rose Hill Gymnasium with a 74-38 victory over the Maccabees. The Mariners improve to 5-2 (3-1 Skyline) with the win, while YU falls to 2-9 (1-6 Skyline).
Two Mariners had double-doubles on the night, including sophomore Taylor Hightower (White Plains, Md.) with career-highs 18 points and 15 rebounds. Classmate Shelby Peters (El Dorado Hills, Calif.) recorded 15 points and 12 boards for her second-straight double-double (and the fourth in her last five games).
Freshman Kiana Vega (El Paso, Texas) chipped in with 12 points, while also registering game-highs with seven assists and seven steals. Senior Gabrielle Salazar (Memphis, Tenn.) added 11 points, six steals and three assists and sophomore Kaleigh D'Arcy (White Plains, N.Y.) contributed eight points and nine rebounds. Senior Tichina Carmon (Greenville, N.C.) (six points) and freshman Kathryn Kelley (Quantico, Va.) (four points) rounded out the Mariner scorers on the night.
For Yeshiva, junior Nicole Bick had a team-high 12 points and senior Michal Alge led all players in the game with 16 rebounds.
The Mariners are back in action on Thursday night, Dec. 14, when they return to the Bronx to visit the College of Mount St. Vincent for a Skyline Conference showdown. Tipoff against the Dolphins is scheduled for 7 p.m. at the Peter Jay Sharp Center on the campus of CMSV.
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This is a web-exclusive article on the theme "Positive uses of power." For more stories on this theme, see the October issue of The Mennonite. Since […]
Although lots of people are married in the Bible, there are no descriptions of any ceremonies. Adam and Eve are "married" simply by the fact that they are made for each other and they procreate. Jacob marries Leah by mistake, which happens not because of a disguised bride at a wedding ceremony, but because he consummates the marriage in the darkness of a tent. Jesus attends a wedding in Cana which consists of a family party, but no ceremony is described.
The only "ceremony" I can find in the Bible is Tobit 7:12-14 in which a father places the hand of his daughter in the hand of the husband, and then writes a contract.
The reason why there are no marriage ceremonies in the Bible is because marriage did not involve a ceremony. Marriage in the Bible simply consists of a man and woman, with the consent of the woman's father or guardian, living together and attempting procreation.
No vows, no priest, no ritual, no prayer, no pronouncement, no license, no registration.
This is quite different from how we define and enact marriage today.
Today, for a marriage to be "real" it must be legal; in other words, it must be recognized by the laws of the state and registered with the state.
Also, for many Christians, a marriage is not a "Christian marriage" unless it is officiated by a credentialed minister who makes a verbal pronouncement, preferably in the presence of the congregation.
But these are all recent innovations. For most of human history, marriage has simply been an agreement, recognized or arranged by the immediate families, for a man and woman to live together.
Marriage as a legal institution, and as a religious ceremony, began as a result of the Reformation.
Beginning in the Middle Ages, churches kept records of who was married to whom. But Luther viewed marriage as a "worldly matter," and so he turned over the recording of marriages to the state.
Calvin believed that for a marriage to be valid it needed to be both recorded by the state and officiated by the church.
The Catholic Church did not require marriages to be officiated by a priest until 1563, and the Anglican Church did not get around to making this requirement until 1753.
So for the past five hundred years there have been, in the European tradition, three kinds of marriage: legal, religious, and social. But social marriage, strictly speaking, is the most biblical.
What would happen if the church today were to once again recognize social marriage?
It would mean that couples living together, particularly those raising children, could be treated as married even if they are not legally married or have not undergone any kind of religious ritual.
Indeed, during most of history, society as well as the church would have regarded such couples as married. Since a growing number of couples today are choosing to live together and raise children without a ceremony or legal license, it may be advantageous for the church to look more kindly and inclusively upon them.
Otherwise, we will alienate these couples and they will not benefit from the guidance and support of the church.
This does not mean the church should stop advocating for religious ceremonies and legalized marriages. These innovations have important purposes.
A public ceremony that includes vows and prayers makes the couple's commitment to each other clear, links the couple's love to the sacred story of God's love, and gives the community and congregation an explicitly supportive role in helping to maintain the marriage.
A legally recognized marriage gives the couple various rights and benefits, provides additional stability to the relationship, and protects both spouses and children in case of divorce.
The church supports marriage and family the best, I think, when it recognizes that couples who intend to share their lives together represent a type of marriage.
I do not know why an increasing number of couples in our society are choosing not to legally marry, but we are doing them no good by rejecting them.
Let us instead welcome them, treat them as if they were married, and advocate for the benefits of public religious ritual and legal status.
Ryan Ahlgrim is the pastor of First Mennonite Church in Richmond, Va.
The Mennonite, Inc., is currently reviewing its Comments Policy. During this review, commenting on new articles is disabled; readers are encouraged to comment on new articles via The Mennonite's Facebook page. Comments on older articles can continue to be submitted for review. Comments that were previously approved will still appear on older articles. To promote constructive dialogue, the editors of The Mennonite moderate all comments, and comments don't appear until approved. Read our full Comments Policy before submitting a comment for approval.
I'm really a little baffled by what appears to be the intrusion of yet another
"what if" aspect into the ongoing discussion regarding LGBT rights and privileges, including membership and leadership, presently tearing the church apart. Unmarried couples accepted on the basis of "social marriage?"
All I can say is, "We'll have to agree to disagree." Here's why. My husband and I had a taste of what happens to unmarried couples, straight or gay, every single day in this country when he became very ill before we were married. A wise and kind nurse pulled me aside during an early but very serious hospital admission saying, "Come with me and we'll do paperwork." We went into a room and she closed the door. "You're his wife?" No, I explained, we're not married, just together for several years. "You're his wife," she declared. I tried again. She then said, "I'm putting you down as his wife," explaining that without that indication, legally I had no rights. None. "If some nurse gets prickly, she could bar you from even visiting him, let alone being included in care discussions or making any decisions at all." I'll never forget her wise words. We were just beginning a long journey through the medical and legal world of organ transplantation, but we quickly learned that things needed to be done in order to protect each other. We were soon married by an amazing judge who also "bent the rules," waived the 24-hour waiting period and helped us get things in order when she understood our situation. We spent our honeymoon at the benefits office of a major city, my husband's employer, making sure the i's were dotted and t's crossed. It will be 21 years in January that he had his transplant and 22 years in May that we were married.
Were there times our experience was a nightmare? Oh, yes. But knowing that I could care for Cliff, that the doctors knew we loved and trusted each other enough to do the legal things that were necessary to make their job easier, not having to worry about some relatives who absolutely did not have our best interests at heart . . . all those worries gone, in a 5-minute ceremony that cost us $20. Just one aspect – the legal "right" to care for the one you love more than life itself – overcame our hesitation to "ruin a good thing" and do the right thing! We loved and cared for each other without being married, but that little piece of paper has implications and ramifications beyond imagination when the one you love best becomes ill or dies.
Marriage is the legally or formally recognized intimate and complementing union of two people as spousal partners in a personal relationship (historically and in most jurisdictions specifically a union between a man and a woman).
The basic elements of a marriage are: (1) the parties' legal ability to marry each other, (2) mutual consent of the parties, and (3) a marriage contract as required by law.
In Christian marriage, the union between a man and a woman is instituted and ordained by God as the lifelong relationship between one man as husband, and one woman as wife. The Apostle Paul gave a similar directive when he wrote, "Let marriage be held in honour among all".[Heb. 13:4] Conservative Christians consider marriage as the most intimate of human relationships, a gift from God, and a sacred institution.[1] Protestants consider it to be sacred, holy, and central to the community of faith. Catholics and Eastern Orthodox Christians consider marriage a Sacrament.
The author argues that because biblical marriages lack some of the forms that are in place today (vows, priest, ritual, prayer, pronouncement, license, registration), that biblical marriages should not be regarded as legal marriages or religious marriages. I am not convinced.
Marriages in the Bible were celebrated and sanctioned by the community at a wedding feast, which was practiced according to the customs of that time–customs frequently alluded to in scripture. (Isaiah 61:10, Jeremiah 2:32, Matthew 25:1-10, Matthew 22:11-12, John 3:29, Revelation 21:2, Revelation 19:8-9). These marriages carried both religious and legal weight. The Bible considers marriage a covenant before God (Malachi 2:14, Proverbs 2:17, Ezekiel 16:8). Marriage relationships were recognized and honored in the legal code (Exodus 21:1-3, Numbers 30:12-14). Marriage was lifelong (Romans 7:2, 1 Corinthians 7:39) except in cases of divorce, which was restricted (Matthew 19:8).
Biblical marriages were both religious (covenants before God and the community of faith) and legally recognized.
Couples today who share long-term relationships and raise kids together but do not choose to marry are not married in the biblical sense. For whatever reason, they have chosen not to make a covenant before God and the community and have chosen not to have their relationship legally recognized. I agree with the author that this is a widespread social phenomenon and that as congregations we are now faced with the practical question of how to nurture these families in the faith community. But I don't believe we serve them well by telling them or ourselves that they really are married in the biblical sense. Doing so not only reflects a shallow understanding of marriage in scripture, it also refuses to recognize, understand, and honor the choice that these couples have made not to marry.
I am disappointed in The Mennonite for choosing to publish this article. It reflects a good-hearted desire to love our neighbor, but it is not grounded in a sound understanding of scripture.
Thanks, Kate, for pointing out the OT references to marriage as a covenant before God. That certainly gives added thickness to at least one strand of biblical thinking about marriage–one that the church needs to promote. On the other hand, the scenario described in Deuteronomy 24:1-4 hardly promotes a sense of covenant or permanence about marriage. I think there are differing understandings of marriage in the Bible–some more elevated than others.
You are certainly right that marriage in the Bible has a legal status. I probably should have used more precise language throughout my article. Instead of "legal" as a category for marriage, my point might have been more clear if I had said "registered and recognized by the state." That is, I think, a fairly modern innovation.
For instance, I have been told that in places such as Germany a church wedding is not recognized by the state. Religious weddings and legal weddings are entirely separate categories. That certainly would not have been the case in the pre-Reformation.
What I find odd is that the church in the US has no problem recognizing a couple as married who simply went to a justice of the peace to sign a paper, but has great difficulty recognizing a couple as married who have lived together for many years and raised children together but never registered with the state.
What, after all, is marriage at its most essential level? Is it a sacred/religious covenant made before the community? If so, a lot of legally married people who have lived together and raised children are not really married. Is it a legal document kept on record by the state? If so, no one in the Bible was married. Or is marriage, at its most essential, the psychic unity that results when two people share their lives together by building a home together? (Or is there another option?) In my opinion, couples who are building their lives together are psychically married, whether they want to admit it, or legalize it, or not.
For all of the present arguing in the Mennonite Church about marriage, I find it shocking how little careful and consistent thinking we have done on the subject–at least that I have seen. But you, Kate, obviously have good and careful things to say on this subject.
You're kind and gracious, Ryan. Thank you.
Yes, you're right that there is not one consistent picture of marriage throughout the Bible.
You ask "What, after all, is marriage at its most essential level?" It seems to me that if we look at marriage across time and across cultures (not exclusively at biblical marriage), we see several common threads:
1) At the outset, it is intended to be a 'til-death-do-us-part commitment, not a temporary arrangement.
2) It is recognized and sanctioned in some way by the community–the ways of making it official change from one culture to another and one time to another, but there's always some established way of doing this.
3) It's the relationship where copulation and child-bearing is sanctioned. (But not, in any culture or time, the only place where these things occur.)
4) If we look at biblical marriage, there's also the element of covenant before God. This isn't a cross-time, cross-cultural essential. You take this one away and keep the other three, you still have a marriage. But in a Judeo-Christian understanding of marriage, covenant is essential.
Philip Friesen's comments don't deal with how marriage is culturally practiced and defined, but on marriage as a spiritual reality. Looking at it from that angle, his contention that marriage begins with copulation rings true, as the two do become 'one flesh' and and are bonded spiritually as well–whether they understand these realities or not. (This is perhaps why Christian parents have been quick to 'make it official' when it is discovered that their unmarried children have had sex. There's a sense that the real marriage has already begun and the community needs to get behind this relationship and support it–particularly if there's a child on the way.)
In light of all this, how does the church love our neighbors who have made homes together, but have not made their marriage official?
If they are not Christians, I don't see much point in addressing the marriage issue. Just love them and welcome them.
But if they are already Christians, or become Christians, the church needs to teach them about these realities that we are discussing. That before God they are 'one flesh' and also joined in spirit. That biblical marriage is a 'til-death-do-us-part covenant before God and the community, and this is what we want for them. We urge them to make it official.
I think it would be a mistake to take the attitude that "they don't consider themselves married, but we know they really are" and just treat their unions as another flavor of biblical marriage. If they don't consider themselves married, it reflects some disconnect between what God teaches about marriage and what they understand. The church wouldn't be loving them best by ignoring the disconnect. The teaching about biblical marriage, about sexual bonding, about covenant, about the significance of marriage within the context of community all needs to happen.
I think we have found our common ground! I largely agree. Thanks for the useful thoughts.
I have no disagreement with you. As I state in the article, legal marriage has clear benefits that the church ought to promote. We should encourage all couples who are intending to create a life together to make the arrangement legal. But we should also be accepting of couples who live together and are raising families, even though they have not gone through a legal registration. From a strictly biblical standpoint, they are "married." I am talking here of heterosexual couples. Whether this should also apply to same-gender couples is another question and beyond what I could discuss in this very short piece.
Thanks for your feedback!
Excellent article. Thanks, Ryan, for writing and to the Mennonite for publishing it.
What Pastor Ahlgrim appears correctly to be saying is that marriage begins with the act of copulation. Marriage does not begin with a ceremony or with the filing of papers, but rather at the moment of consummation, whenever that event happens. What God sees as marriage, the church needs to recognize as marriage. Debra Bender's comments deal with legalities only, and not with spiritual matters.
Biblical marriage is not only a physical relationship, but also a spiritual one that affects the entire community. It is not and cannot be a private affair to be successful. That is why ceremonies and papers are necessary. It is no accident that ceremony and paperwork began after the Reformation when signs began to appear that marriage was no longer seen to be primarily a matter of male property rights. New symbols and new protections needed to be in place that recognized the marriage increasingly as a partnership than had been the case before. No doubt the opening of scripture to a wider readership had something to do with this.
In the 60's Donald Joy published his research on both sexual and friendship bonding, beginning with BONDING, RELATIONSHIPS IN THE IMAGE OF GOD. His work reveals just how deeply marriage is a spiritual relationship. As a spiritual bond, the act of sex creates a new identity for participants that transcends the original identity given by parents. ("A man leaves father and mother…" was a radical idea when first written in Genesis 2, and still is in our time.)
Joy's writing on bonding is being confirmed today by neurological research. Sexual activity is addictive, and when a person has multiple partners the sexual/emotional bond becomes an addiction to an activity rather than a permanent affectional bond with a person. Having more than one partner before choosing a permanent mate means that one has experienced divorce one or more times, and at least one heart has inevitably has been broken in each separation. Bonding with the activity rather than the person promotes further promiscuity, and destroys trust progressively with each succeeding sexual encounter. In this situation the devil takes over, and the entire community suffers the consequences of the instability. Premarital counseling needs to deal with this reality, as so many people entering marriage have already been divorced in their hearts, even though never married on paper.
Unmarried couples need to know that the church considers them to be married. If the church will teach the realities of sexual bonding in conjunction with the Biblical command it may yet save the next generation from the malaise of disorientation in which we find ourselves at present.
Ryan: Dietrich Bonhoeffer undergirds the sentiment of your important observations, speaking to some of the realities of marriage as follows: "[T]he Church's action in the marriage ceremony is perhaps the most questionable of all the Church's official actions. The community of love [pre-fall] has been torn to pieces [as a result of the fall] by sexuality and become passion," whereby man "snatch[es] for himself the strength and the glory of the Creator – the ascent of man to unconscious awareness of his own ego, to begetting and giving birth out of his own power, in the waking of drunkenness." Bonhoeffer does note that the original, pre-fall relationship of man to woman, as a community of mutuality, is the "Church in its original form." But the fall destroyed this mutuality. Bonhoeffer concludes on a hopeful note: "Of course, this abysmal destruction of the original state does not abolish the fact that, in the truest sense, the community of man and woman is intended to be the Church (Eph. 5:30-32)" (Creation and Fall (1959 edition, 62, 63). – Leonard Gross
My spouse and I are not legally married by the government. We do believe we are married by God. We feel the marriage by the state is just a piece of paper. God has bonded us as one. I challenge anyone to show me where in the bible it says I'm NOT married. My current church (I maybe looking for a new one soon) says we aren't married and has recently ostracized us for living together. They refuse to marry us unless we move out for 6 months and live separately. We've lived together for over 8 years now. I think we are beyond that. We joined our homes because we were struggling to raise our children alone. We both have full custody of our children. We are blended in every way other than that government paper. Really the only reason our church wasn't told we were already married is because we wanted them to be a part of the "legal" government process. Now that dream is gone. If we want a religious ceremony we have to find another church to do so. It saddens me and hurts because I've been a leader, volunteer and heavily involved member of this church for 10 years. We would have loved to make it legal with the government a long time ago but our kids always came first and were always in need of something. We haven't had any legal issues because we aren't legally married. I was almost killed in a wreck and spent a week unconscious in the ICU (a month in the hospital) and not once did anyone question my spouse and his standing to make choices for me. Frankly, the only thing the government paper does for us is allows the government to take more taxes from our checks.
The other thing that frustrates me about this whole issue is my church is requiring a piece of paper (they will not help us get) that they won't accept as proof of marriage from a same-sex couple. Why is this paper good for me and not them? Don't get me wrong I know my bible and don't believe God intended marriage for same-sex. If he did why would he even bother to make eve? However you can't require this piece of paper for one couple and deny it for the next.
Father God in the name of Jesus Christ, we pray for everyone that has contributed input in this dialogue, whether founded or unfounded. Open our eyes that we may see your glory through the word of God that became flesh and tabernacled amongst us.
Father God, in the name of Jesus, your ways are not our ways and your thoughts ascend beyond our thoughts at a distance more distant than the heavens are to the earth.
Father God, in the name of Jesus, your word says that man will err not knowing the scriptures, so I ask you right now for forgiveness for our tresspasses as we forgive those that tresspass against us.
Father God, thank you for not leading us, me into temptation to attempt to defend your word, for your word is forever settled in heaven. In Jesus' Name, Amen and Amen.
Recently, I watched a religious debate about the Bible on Youtube.
There were a group of preachers speaking strictly from the Bible. One of the things they pointed out was the fact that marriage as we have it today is not in the Bible.
Because marriage is a contract with the state, it's no wonder why most marriages are likely to end in divorce and divorce is easier to get than a happy meal at Mcdonald's.
Needless to say, there's a huge disconnect from "worldly religious beliefs" and godly scriptural beliefs.
Today in America I beleive we worship what I would call "Gallup Poll Christianity". What I mean by this is the majority rules; not God.
According to our Gallup Poll Christianity, God is a sexist, racist, socialist dictator.
No! Marriage as we see it today is not in the Bible, therefore it's not biblical.
As Jesus said, we need to stop worshiping man made laws.
Mark 7:7-8
7They worship me in vain;
their teachings are merely human rules.'b
8You have let go of the commands of God and are holding on to human traditions
Marriage is a sacrament and so honourable to respect. Legal, official, or not, if the two hearts are not into it, its a waste of time. I also believe that modernity has cost us our beliefs and so we dont know what to believe anymore. Its at this point that everyone wants to be seen in the white gown and pretty suit only for community to see and later divorce over petty issues. I believe if my parents bless me and my spouse and dowry is paid. We are good to go.
God Bless you.
I would join the disappointed column in Ahlgrim's article. Without adding lots more to the above discussion let me say that his position represents a slippery hermeneutic where we are free to pick and choose from the Old Testament without blending in the contextual context. If Ahlgrim seeks to endorse the living together position would he also endorse arranged marriages (Rebekah and Isaac) or other OT sexual laws? The lack of a specific marriage ceremony in the Bible stems from a modern perspective and his arguments from silence. True no ceremony was outlined but the lack of evidence is not alway and argument for the evidence of lack. Ancient Near Eastern culture attests to many marriage contracts and the OT law attests to a formal established relationship that has a beginning in time (joined .. become one flesh, Gen 2). For sure Israel did not separate religious or spiritual matters from the law so what they understood from the law had spiritual and lasting implications. So, we should be careful about making greater applications for the church today based upon a pick and choose hermeneutic.
Interesting and thought provoking…
Scripturally speaking though, if we take Jesus' response to the woman at the well in John ch 4, it's pretty obvious that He didn't consider cohabitation and marriage to be one in the same.
" You have had 5 husbands and the one that you now have is not your husband"


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School Garden News – Pennsylvania
Students Reap Rewards From Garden Program
"The children are really excited about the fact they grew something. They put it in the garden and it actually flourished," Schwartz said. The students celebrated the fruits of their labors at a back-to-school night Sept. 12.
"I think it was a wonderful program. The students learned a lot about science, but they also learned a lot about helping others," said Kimberly A. Fetter, All Saints principal.
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A key element to successfully implementing innovation is finding and keeping the right people. While it goes without saying that financial capital is critical for innovation implementation, it's not the organization that has the most money but rather the organization that best utilizes its human capital that will have the best shot at "winning" the innovation race. Ten years from now, Millennials are projected to make up around 75 percent of the global workforce.[1] The Millennial Generation represents the future of your business; accordingly, recruiting and retaining top Millennial talent must be an organizational priority.Read More »
Monthly Archives: August 2016
Product Naming 101
If you ask business experts what is the most fundamental ingredient in a successful product launch, you may hear three things: distribution, quality, or pricing. All three are merely givens in this era—mandatory.Read More »
Trend-driven Innovation for Product Managers
Smart product managers study trends and innovate accordingly. This is trend-driven innovation. Uber's success is an excellent example of trend-driven innovation. It made transportation more convenient and also made earning money easier for drivers. Both were possible due to changes in perceptions of sharing – a trend that became known as the sharing economy. Trends can be a product manager's ...Read More »
Innov'Up at La Poste (French mail company)
Aude Le Carpentier is in charge of Innov'Up Creativity, in the Service-Mail-Parcel sector of La Poste. She's a 27 year-old manager of a team of 15 creative people, helping business teams to develop innovative services. She kindly accepted to answer our questions on the story of Innov'Up. 1) What is 'the reason why' for Innov up Creativity? Where does it ...Read More »
eX Summit: Is the real innovation around employee engagement?
Many organizations have failed to focus on the experiences of their most important competitive advantage: employees. It's now time to talk about the employee experience (EX). That's why I've founded eX Summit, a space to debate the importance and impact of the employee experience. Our first event eX Indy will take place on September 22 in Indianapolis.Read More »
Three Ways to Fend Off Disruption
Have you heard the joke about the disrupted barber? He was happily running a one-chair barbershop for years when a discount haircutter opened across the street. Customers deserted him. Business plummeted. The man grew desperate. Till one day he fought back: he created a sign and put it out front: "We fix $9 haircuts." Business returned. As I travel this ...Read More »
You Must Define This Term to De-Risk Innovation
Meaningful innovation inherently involves risk. Adopting consensus thoughts on acceptable failure is insufficient. Defining acceptable failure for your organization is critical.Read More »
Innovation Lessons from the Troublesome Start of AIRBNB
What began as a simple idea to earn some extra income and help out travelers from out-of-town eventually took off globally. AirBnB started in 2007 and is valued now at over $ 25 billion. There are at least 3 important lessons learned from its troublesome start. Here's their story.Read More »
Customer driven innovation at Ricoh
Mike Irvine is the leader of Ricoh's European Technology Centre. His team is responsible for bridging the gap between Customers business needs and the Ricoh engineering and development teams. I met with Mike at Barcelona Innovation summit, and was impressed by the presentation he delivered on customer driven innovation, and how Ricoh unfolds various ways to involve customers in its product roadmap. Mike kindly accepted to answer a few questions about it.Read More »
Learning to forget the past
Overcoming the 'way we do things' is a key ingredient to successful innovation, but it's one that few organizatiosn do well. This article looks at how you can successfully overcome the past to help you craft the future.Read More »


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A New challenge
Public Exhibition
Just as Roland PALMAERTS had done the year before, it was this time Viktoria PRISCHEDKO who, on the day of the opening of the exhibition, realized in public in one and a half hours, with great talent and concentration, A magnificent, colorful and large-scale watercolor; The theater was packed and the audience of 100 impressed and conquered applauded the performance and brilliant simultaneous translation of Erika Berger.
The painting was offered by random draw to a delighted spectator, who left it in exhibition, after its framing with the competition of "Glass Eclat" during the duration of the exhibition.
The lottery continued with many lots, thanks to the great generosity of the two artists.
Among the spectators, it was our pleasure to welcome, besides Roland PALMAERTS our Honorary President and his wife Odette FELLER two renowned French watercolor artists, authors of several books on the technique of watercolor: Maryse de MAY and Jean-Louis MORELLE
This demonstration was followed by a beautifully decorated and sparkling buffet of champagne bubbles, where more than 300 people rushed to admire the works of the Prischedko couple and compliment the artists.
Mr Mario Rossi Deputy Mayor of Reims in charge of Culture made us the honor of his presence, as well as Mrs Christiane Willemin worthy representative of our important sponsor, Boehringer Ingelheim France.
Nearly 85 paintings by Viktoria and Slawa were presented, each one more magnificent than the other and well presented by the natural light of the large exhibition spaces of the Conservatory. Street scenes formidably colored and large dimensions for Viktoria, characters subtly drawn by Slawa, mainly female figures, ballerinas, which the artist describes by a subtle play of contrasts.
All these paintings have been a great success with many visitors, amateurs, collectors and gallery owners.
Expo 2007 : Some pictures...
Speech and thanks...


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July 19 (UPI) -- Houston Rockets star James Harden says his team will win the NBA Finals and it will happen "soon."
Harden made the claim during an interview with the Houston Dynamo. He also announced he is acquiring an ownership stake in the Major League Soccer franchise, as well as a stake of the National Women's Soccer League's Houston Dash and BBVA Stadium on Thursday.
"I'm invested," Harden said. "This is my city. I'm here to stay. I know I need to bring a championship in basketball and I will.
"That's coming very, very soon."
Harden, 29, is entering his 11th season. The 2017-2018 NBA MVP led the NBA with 36.1 points per game last season, but watched his team lose to the Golden State Warriors in the Western Conference semifinals.
The Rockets shuffled the roster this off-season, acquiring former Oklahoma City Thunder point guard Russell Westbrook and trading away star guard Chris Paul. Harden, Westbrook and Kevin Durant were teammates for three seasons while with the Thunder.
The Rockets haven't won a title since winning back-to-back championships in 1994 and 1995, while being led by Hakeem Olajuwon. Houston has lost twice in the Western Conference finals during Harden's tenure with the franchise.
Harden signed a four-year contract extension with the Rockets in 2017. That deal gives Harden $228 million guaranteed through the 2022-2023 season. He has a $37.8 million salary in 2019-2020. Harden's salary escalates to $46.8 million in 2022-2023.
The Dynamo, Dash and BBVA Stadium investor group also includes Gabriel Brener, Oscar De La Hoya, Ben Guill and Jake Silverstein.


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Who We Are
If you are looking for a warm, friendly, and inviting congregation–plus an opportunity to be transformed by the power of Jesus Christ–then you have come to the right place! Trinity United Methodist Church is located along the beautiful Susquehanna River in the quiet community of Espy just outside of Bloomsburg, PA. Inside our renovated sanctuary, you will experience the presence of the Holy Spirit through worship, the message, and most of all, through God's people as we all seek to "do life together." We have a blended worship service that combines traditional hymns with contemporary praise music, all of which is led from piano. Our conservative, biblically based messages on Sunday morning are always informative, encouraging, and motivational. They challenge the congregation to grow in both their knowledge of Scripture and their relationship with Jesus Christ.
Our mission as a people of God is to become a body of faithful disciples seeking to transform lives with the Gospel of Jesus Christ. We achieve this through our Sunday morning worship service, an engaging Adult Sunday School after church. Throughout the year we engage in several different community and outreach events including a Community Worship Service and Picnic in the Scott School Park, Breakfast with Santa, Trunk or Treat, and many other fellowship programs.
Please visit our Get Involved Page for further information on the various ministry opportunities and programs throughout the year in which you can become involved. You can also take a look at our Events Page to see what's going on at Trinity United Methodist Church. May God bless you as you seek to grow in your relationship with Him!
Pastor Kelly Kocher-Ross


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Full Cast of Revolutionary Road Actors/Actresses
Revolutionary Road cast list, listed alphabetically with photos when available. This list of Revolutionary Road actors includes any Revolutionary Road actresses and all other actors from the film. You can view additional information about each Revolutionary Road actor on this list, such as when and where they were born. To find out more about a particular actor or actress, click on their name and you'll be taken to page with even more details about their acting career. The cast members of Revolutionary Road have been in many other movies, so use this list as a starting point to find actors or actresses that you may not be familiar with.
Leonardo DiCaprio and Kate Winslet are a great starting point for your to rank your favorites on this list
If you want to answer the questions, "Who starred in the movie Revolutionary Road?" and "What is the full cast list of Revolutionary Road?" then this page has got you covered.This cast list of who was in Revolutionary Road includes both lead and minor roles. (86 items)


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Tutorials - Self Study Guides
The following Self Study Guides are based on a series of tutorials, which we produce for use during some of our training courses and workshops. We are making them available to illustrate some of the basic techniques that we commonly use as part of our training philosophy and to help smaller businesses who may be facing the problems that they address but may not currently have the budget to take part in one of our courses.
We hope they will be useful to you and naturally we believe that the more detailed training and consultancy which we provide can be of major benefit to your staff and business. If, after reading these tutorials, you agree with us, then please get in touch via the email addresses on our Contact Page, and we'll be happy to discuss your specific requirements and how we can help your business to develop through its most valuable asset - your management and staff.
The available tutorials are:
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