text:
adventist religious liberty
Adventist Involvement With Nazi Germany, Part 2: The Brainwashing of the Children
Source material taken and adapted from
an unnamed article written by a
B. Skillet, August 2009.
Adventists like to impugn other Christians for allegedly believing in "cheap grace"
They say that Christians merely use grace as an excuse to avoid keeping the Law. But there's a funny thing about the term "cheap grace." It entered the mainstream Christian lexicon in a book by Dietrich Bonhoeffer entitled The Cost of Discipleship. Bonhoeffer said that, "cheap grace was grace divorced from discipleship." It was a false grace that did not call the recipient to submission to Jesus Christ. It was forgiveness without repentance, a justification that didn't lead to transformation.
Bonhoeffer wrote The Cost of Discipleship in 1937. It was, in a sense, an indirect response to the way the state churches had embraced Hitler and Nazism. They had consented to racial purity laws within their congregation, and generally supported and even worshiped Der Fuhrer. Bonhoeffer, in contrast, had already made himself a source of scorn when, two days after Hitler was installed as chancellor, he tried to deliver a radio address calling German Christians to oppose the Nazi regime. He thought Germany had succumbed to a horrible idolatry. He was right.
But the German state church wasn't the only denomination that gave itself up to Nazi evil. Adventists like to criticize the Catholic church for its alleged complicity in the sins of Nazism. But they conveniently gloss over the fact that, though several private SDAs tried to help the Jews, the denomination itself, and most of its adherents, were an active supporter of Hitler's regime.
Dr. Zdravko Plantak, one-time head of the religion department at the SDA Columbia Union College, wrote a book called The Silent Church: Human Rights and Adventist Social Ethics. In it Plantak describes how the Adventist church became an active participant in the Nazi regime.
According to Plantak, Adventists schools embraced the Nazi brainwashing of children, incorporating Nazi symbols, nationalistic observances, and teachings into their curriculum. More, the President of the Seventh-day Adventist Eastern German Conference declared, "under no circumstances did any Adventist have the right to resist the government, even if the government prevented him from exercising his faith."
Adventist writings took on the call of Nazism with Der Adventbote; the official periodical of the German Seventh-day Adventist church, wrote that "the National Socialist Revolution was the greatest of all time, because it made the maintenance of a pure inheritance the basis of its ethnic life."
In their Morning Watch Calendar, the German Adventists shamefully wrote:
Trust in his people has given the Führer the strength to carry through the fight for freedom and honour of Germany. The unshakable faith of Adolf Hitler allowed him to do great deeds, which decorate him today before the whole world. Selflessly and faithfully he has struggled for his people; courageously and proudly he has defended the honour of his nation. In Christian humility, at important times when he could celebrate with his people, he gave God in Heaven honour and recognized his dependence upon God's blessings. This humility has made him great, and this greatness was the source of blessing, from which he always gave for his people. Only very few statesmen stand so brilliantly in the sun of a blessed life, and are so praised by their own people as our Führer. He has sacrificed much in the years of his struggle and has thought little about himself in the difficult work for his people. We compare the unnumbered words, which he has issued to the people from a warm heart, with seeds which have ripened and now carry wonderful fruit.
For those of you who don't notice, the Calendar referenced Hitler's sacrifices for "his struggle." Hitler's famous book that laid out his philosophy was called Mein Kampf, or, in English, My Struggle. Clearly, this is an open endorsement of Hitler's philosphy by the German Adventists of the day.
Plantak continues:
It is ironic that while Adventists had insisted upon religious liberty, they did not raise a voice against the persecution of countless Jews. Instead, they even disfellowshipped those of Jewish background. At a time when German Adventists were publishing the religious liberty magazine Kirche und Staat [English: Church and State] (an outside observer noticed its primary purpose as being the opposition to the Sunday laws), they kept quiet about the 1933 purges when hundred were murdered, and they said nothing against the persecution of Jews or about the occupied territories.
Because Adolf Hitler let them keep their precious Sabbath, most Adventists didn't oppose the Nazi Regime.
Corrie Schroder, student at the University of California, Santa Barbara, wrote a seminar paper dealing with Adventist complicity in the holocaust.
Schroder details several interesting facts:
1) The official SDA church in Germany encouraged the Nazi government to investigate and ban the rival SDA Reform denomination because, in Schroder's words, the views of that SDA splinter group were "were far from German." So much for "religious liberty."
2) In exchange for being allowed to keep their precious Sabbath, the German SDA church offered to help cultivate a better image for the Nazi regime among their counterparts in the United States. The SDA denomination sent Hulda Jost, head of their church welfare system and leader of the Adventist Nurses Association, to the U.S. to convince American Adventists to support the Nazi regime. Now, to the credit of American Adventists, when Hulda began touring the U.S. spouting Nazi propaganda, they basically told her to cut out the propagandizing.
3) Though Adventists claim to believe in "separation of church and state," they allowed their well-organized welfare system to be taken over by the Nazi government. The Adventists actually welcomed this take over. And, without any pressure from the Nazi Regime, the Adventists required that no members of the SDA Reform movement were to benefit from its welfare program.
4) In welcoming the Nazi government's take over of their welfare program, they also had to consent to the application of racial purity laws to their welfare system. As such, they agreed to give no help to "Jews, anti-socials or undesirables."
5) The SDA church referred to the law requiring forced sterilization of the mentally ill the mentally disabled, epileptics, drug addicts, and alcoholics as, "a great advance in the uplifting of our people."
6) Adventists saw fit to remove "Jewish words" from their denominational lexicon. They changed "Sabbath School" to "Bible School" and "Sabbath" to "Rest Day."
7) German SDA leadership wrote, "The pastors and members of our Church stand loyally by their Volk and fatherland as well at its leadership, ready to sacrifice life and possessions." Writes Schroder, "They were willing to sacrifice their life and possessions for the fatherland, but they were unwilling to do the same for their religious beliefs."
Many German Christians supposed that, because they were under grace, they could compromise their integrity by winking at, or even taking part in, the sins of Nazism. Adventists, in contrast, believed that in order to maintain their Sabbath and the existence of their special remnant denomiation, they had to sacrifice everything else to the Nazi ideology.
So next time an Adventist starts to lecture you about "cheap grace," give them this article.
The Seventh-day Adventist Involvement in Hitler's Nazi Germany
Seventh Day Adventists
Text written June 2002 by Corrie Schroder
Last Updated January 1, 2003
This Page Part of the UCSB Oral History Project
Nazi Germany was a horrible place for small denominational churches…
…because there was no religious liberty. One small denomination that survived was the Seventh-day Adventist denomination. When Adolf Hitler rose to power in Germany, the German Seventh-day Adventist denomination (hereafter referred to as Adventists) believed it was time for a strong leader in Germany. Hitler seemed to be the best candidate because of "his personal dedication and his abstinence from tea, coffee, alcohol and meat, practices shared by the Adventists, [therefore] he was welcomed as a savior."[1] I hope to point out, because of the willingness to compromise the decent of the German Adventist denomination from the moral issues listed below, to where they ended at the end of World War II. They ended in compromise, loss of personal integrity, and denominational integrity, splitting of the denomination and were racially damaged as a Christian organization because they were unable to hold fast to the tenets of their beliefs. They tied the denomination to the German State giving up their religious freedom in attempt to survive through compromises. This position of compromise brought shame upon the German denomination as well as the worldwide denomination after the end of World War II.
The Seventh-day Adventists evolved doctrinally from the interfaith Millerite movement of 1831. Adventists believe in religious liberty, to such a point that church and state are to remain separate. They are also conscientious objectors. When Adventists are required to join the military they apply for positions where they do not have to bear arms, for example the medical corps. There are 27 fundamental beliefs that the Seventh-day Adventists believe. The following four fundamental beliefs listed are the ones that pertain to my topic:
- The "Holy Scriptures, Old and New Testaments, are the written Word of God."[2]
- The God Head or Trinity: "there is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons."[3]
- Spiritual Gifts and Ministries, "God bestows upon all members of His church in every age spiritual gifts which each member is to employ in loving ministry for the common good of the church and of humanity."[4]
- Christian Behavior, "We are called to be godly people who think, feel, and act in harmony with the principles of heaven."[5]
The Seventh-day Adventist denomination was not officially organized until May 21, 1863, even though the name had been chosen in 1860. At that time, the movement included 125 churches and 3,500 members.[6] The Adventist church spread first throughout North America. After 1874, the denomination spread throughout Europe. In 1888, L.R. Conradi became the founder of the German Adventist church. He established headquarters for the Adventist Church in Hamburg, Germany in 1889.[7] Conradi also established the first Adventist school in Germany near Magdeburg, called Friedensau Missionary Seminary.
A Seventh-day Adventist – in Germany – had many difficulties. The two main difficulties were their children had to attend school on Saturday, which is considered the Sabbath by Adventists. The second difficulty was the mandatory military service.[8] Refusing to send their children to school and not joining the military were punishable by imprisonment. The problem with the schools was solved by a compromise. The government authorities allowed Adventist children to study their bibles while in school on the Sabbath.[9]Military service posed two problems, working on the Sabbath and bearing arms. These problems were never truly solved, but "army medical examiners began to find all manner of excuses for rejecting Seventh-day Adventist recruits."[10] This rejection of Seventh-day Adventist men ended with the start of World War I. This caused a problem within the Seventh-day Adventist denomination in Germany.
The Seventh-day Adventist Reform Movement
The Seventh-day Adventist Reform Movement came about because of the controversy over military service. During World War I, the German Seventh-day Adventists churches belonged to different Unions, North, South, East, and West, but all were under the guidance and control of the European Division. The European Division's headquarters was located in Hamburg, Germany. The main problem was that most of the members serving as Division leaders lived outside of Germany and because of the war, travel and communication were difficult.[11]
With the outbreak of the war and the mobilization of troops in Germany, the German Adventist leaders decided, "Adventist men could enter the military and serve as combatants and even ignore traditional Sabbath observance."[12] This caused major problems within the Adventist community, because they had always served in the military as non-combatants. The rank and file members believed that actively participating in war broke the fourth and sixth biblical commandments.[13] The fourth commandment is "Remember the Sabbath day by keeping it holy." When entering military service, keeping the fourth commandment is no longer a priority, because the warring sides do not take into account what day it is. The sixth commandment is "You shall not murder." If you take a combatant role in war it is nearly impossible not to kill someone.
During the American Civil War in 1864, the Seventh-day Adventists declared,
The denomination of Christians calling themselves Seventh-day Adventists, taking the Bible as their rule of faith and practice, are unanimous in their views that its teaching are contrary to the spirit and practice of war; hence, they have ever been conscientiously opposed to bearing arms.[14]
But during World War I, the German Seventh-day Adventist denomination went against the General Conference and decided to become combatant instead of remaining non-combatant. This caused a small group of Seventh-day Adventists to split from the main body of the German Seventh-day Adventist Church. This small sect called itself the Seventh-day Adventist Reform Movement (hereafter referred to as the Reformers). The Reformers believed they were remaining "faithful to the law of God, upholding the original position, as taught and practiced up to that time."[15] They were remaining faithful, because they refused to be combatants during WWI. It was acceptable to the Reformers to join the military as non-combatant, but to join as combatants was against God's law and the doctrines of the Adventist Church.
After the World War I, the German Adventist leaders admitted that they had been wrong when they said it was not against God's law to join the military in a combatant role. During the European Division meeting at Gland, Switzerland, on January 2, 1923, the German Adventist leaders, to show that they believed in a non-combatant role, stated that,
they were in complete 'harmony with the general teachings of their brethren of that denomination throughout the world.' But this declaration was weakened by the additional pronouncement which read: 'We grant to each of our church members absolute liberty to serve his country, at all times and in all places, in accord with the dictates of his personal conscientious conviction.[16]
The leaders of the German Adventist denomination told the General Conference they were wrong in their policies during World War I. They had realized their mistake and were once again in "harmony" with the teachings and doctrines of the Adventist denomination. But they believed their members had a right to choose their own path. What this meant was the German leaders believed that Adventists should remain in non-combatant roles, but they believed their members could decided on their own whether or not to be combatant. This statement would cause problems in the future.
There was still the breach between the Seventh-day Adventists and the Seventh-day Adventist Reform Movement after this meeting, which needed to be healed. L.R. Conradi, the president of the European Division, tried to justify the actions of the German Adventist leaders by explaining that the General Conference had "given German Adventists tacit approval."[17] This tacit approval was to allow German Adventists to work on the Sabbath and bear arms. This explanation only made matters worse between the Adventists and the Reformers. Soon after World War I, the General Conference sent a delegation led by A.G. Daniells to try and heal the growing breach between the Adventists and the Reformers. A.G. Daniells stated that the "German [Adventist] leaders of the church have been wrong, but he also criticized the Reformers for setting up a separate organization and using misleading tactics to promote their views."[18] In the end, the Reformers were disfellowedshiped from the Seventh-day Adventist Church.[19] The Reformers decided to create their own church where they "refused all military service and insisted on a rigid Sabbath observance"[20] and they would "continue with original teachings and practices of the Seventh-day Adventist Church."[21] The Reformers no longer believed it was acceptable to be non-combatant during times of war. They believed the Seventh-day Adventists were no longer following the original teachings of the Church. In Gotha, Germany, July 14-20, 1925, "the SDA Reform Movement was first organized, officially, as a General Conference, when the 'Principles of Faith and Church Order' were drawn up and the name 'Seventh-day Adventist Reform Movement' was adopted." [22]
Support for Hitler
In the Adventist town of Friedensau, Germany 99.9% voted for the Nazi parliamentary state. Even though the Adventists wanted a strong Fuhrer and supported Hitler, that support varied. The reason was because of Hitler's contradictions about religious liberty. The departmental secretary of the South German Union Conference, M. Busch, was in support of Hitler and "approvingly quoted Hitler's statement in Mein Kampf that 'for the political Fuhrer all religious teachings and arrangements are untouchable.'"[23] The Adventists believed that Hitler was for religious freedom, while the Nazi Party was against it. "Still, point 24 of the Nazi party program stated that the Party supported positive Christianity, without tying itself to any particular confession."[24] This was a debatable problem among Christian groups because no one knew what "positive" Christianity was. This problem was never clarified and the contradiction remained. When Hitler became dictator of Germany the discussion on the contradiction ended and very soon Christian groups would know what Hitler meant by "positive" Christianity.
On November 26, 1933, the Nazi state banned the small denominational churches. Among those prohibited were the Seventh-day Adventists. The Seventh-day Adventists decided to seek legal advice on what to do about the ban and within two weeks, the ban was lifted on the Adventist denomination.[25] After this, it was decided within the denomination that "positive" Christianity meant support for the Nazi state. To show their support for the Nazi state, the Adventists sent a letter to the "Nazi Ministry of Interior an official memorandum on Adventist teachings, church organizations, social activities and attitude to the government."[26] The Adventists also informed the Interior that there church "members hold 'German attitudes.'"[27] Pointing out that the government's suspicion and concern should be to a "rival schismatic group, the Seventh-day Adventist Reform Movement, whose attitudes, the Adventists insisted, were far from 'German.'"[28] It seems that the Adventists were more concerned with holding German attitudes then holding Adventists attitudes.
It was because of this letter that the Nazi government noticed the Reform Adventist denomination. In trying to distance themselves from the Reformers, the Adventists led the Nazi government to them. The government investigated the Reformers and decided that they held different views from the acceptable Seventh-day Adventist denomination.[29] The Reformers were then banned on April 29, 1936.[30] The Seventh-day Adventists believe in religious liberty, but instead of voicing their outrage over the persecution of the Reformers and the Jews, the Adventist leaders decided to take action against these two groups. The Adventist leaders "issued directives to prevent the Reformers from joining the Adventist Church."[31] And they expelled Adventists who had a Jewish background from the Church.[32] The Adventists were unwilling to even protect their own members if they thought the Nazi government would disapprove. The state was able to control the Church because there was no religious liberty. This is not to say that individual Adventists did not help Jews or other undesirables. The Adventists were notable, for the private and individual help they gave to Jews, for not only were Jewish converts cared for and hidden, as they were in some other sectarian and church circles, but help was also given to unbaptised Jews with whom Adventists happened to come in contact.[33]
In 1935, the privileges enjoyed by Adventists, such as keeping the Sabbath, selling religious literature, money transfers that were necessary for missionary work, and certain publications were forbidden.[34] This made the German Adventists reconsider their position on religious liberty of keeping church and state separated. They knew Nazi Germany was receiving a bad public image abroad because of its treatment of small denominational churches whose home base was in the United States. If the smaller denominations were willing to help improve the Nazi image abroad, the Nazi government was willing to allow those denominations some leniency. This was the starting point of the German Seventh-day Adventist denomination sacrificing integrity and basic denominational principles. The denomination "worked with German authorities to cultivate a better image for Nazi Germany in America in order to get better treatment at home."[35] This was accomplished through the Adventist welfare program.
The Seventh-day Adventist welfare system was considered the best in Germany. Their organization in welfare made the Adventists stand out. Through their welfare system, the Adventist Church was able to show their "Christian principles and [their] patriotic loyalty to the state."[36] The Nazi government was satisfied with the work the Adventists were doing but not with the language. Instead of using "Christian" it was renamed "heroic."[37] The Adventists welfare program was incorporated into the state's National Socialist People's Welfare Department. The incorporation went against their belief that church and state are to remain separate. The German Adventists welcomed the incorporation of their welfare program. They believed they could accomplish greater things and help more people. But with the incorporation, the Adventists had to obey the state's laws, which were, no Jews, anti-socials or undesirables were to be given welfare.[38] The Adventists – on their own – added that no Seventh-day Adventist Reform Movement members were to receive help.[39] The Adventists were not helping more people, in fact they were discriminating against the people who needed their help the most. Along with the welfare programs of the Adventist, the health reforms and racial hygiene became important.
The Adventists believed that along with their welfare program, their health ideals were leading the way for a new Germany. Adolf Minck, soon to be president of the German Adventist Church, said, "We are not unprepared for the new order. After all, we have helped prepare the way for it, and helped to bring it about."[40] The problem with supporting the Nazi government in their health program was the government's belief in the principles of Darwinism. The Adventists denominational stance was against Darwin's principles. The German Adventists sacrificed this principle for the Nazi government. In order to gain favor with the Nazi government, the Adventists changed what was written in their publications and reformed their health message. The Adventists "frequently print[ed] negative comments about the Jews."[41] They also tried to show that even though the Adventists teachings about the Sabbath seemed Jewish, they were not Jewish.[42] The Adventists also believed in the sterilization program. Direct statements and the reprinting of non-Adventist articles showed their support for sterilization.[43]
The mentally weak, schizophrenics, epileptics, blind, deaf, crippled, alcoholics, drug addicts – all were to be sterilized. 'This law,' an article in the Seventh-day Adventist paper Jugend-Leitstern said, was 'a great advance in the uplifting of our people. [44]
The position of the German Adventists changed from "caritas, the caring for the less fortunate and weak, to elimination of the weak, as the work of God. Their strong right arm had led German Adventists to a volkisch position."[45] The Adventists had built a "well organized, efficient welfare system that seemed particularly well suited to work with state authorities."[46] This system allowed Hulda Jost to be recognized by the Nazi regime.
Hulda Jost was the director of Adventist welfare and the leader of the Adventist Nurses Association. The Adventist Nurses Association operated several nursing homes and provided staff for numerous hospitals within Germany.[47] In this position, she was able to establish contacts within the Nazi government and outside Europe. She was also a big supporter of Hitler and his regime. Because of her contacts, she was able to help the Adventist denomination survive during the early years. This also made her the best candidate to travel to the United States and speak on behalf of the Nazi government.
Hulda Jost's trip to the United States was planned for 1936 because the General Conference quadrennial session was going to be held in San Francisco. An invitation was sent to Hulda Jost from the Adventist Headquarters in Washington, D.C. Between the Adventist Headquarters and the German Ministry of Public Enlightenment and Propaganda, Jost's itinerary for her trip was planned. Jost arrived several months earlier to travel throughout the United States to speak on the German welfare services.[48]
Once in the United States Jost met with the General Conference vice president J.L. McElhany and her interpreter Louise C. Kleuser. Jost also had a meeting at German Embassy where she was told to avoid political controversy by speaking only on the achievements in the social service sector.[49] Jost spoke on the achievements of Germany under Hitler's control to Adventist and other various organizations. It was not until April, that problems arose over Jost's lectures. The problems started over a meeting with a pro-Nazi organization called Friends of the New Germany, which the German consul had set-up. The Chicago Daily News ran a story about Jost under the headline "Hitler Doesn't want War, says Woman Leader."[50] In the article she is quoted as having said that Hitler did not want war and the Germans were rearming because they feared Russia. When asked about the Jews, Jost said, "Hitler has merely wanted to take leadership away from the Jews but he doesn't want to hurt them." [51] This was the beginning of the General Conference problems with Jost.
The problems increased while in Denver, for Jost had alienated many of her listeners at a lecture by speaking so much about Hitler and the Jewish question.[52] It seemed to the Adventist leaders that Jost was giving propaganda speeches about Hitler and his regime. She was no longer focusing on the Adventists or the welfare system in Germany. While still in Denver, Jost was pulled aside and asked by the Boulder sanitarium administrator to keep her lecture to the gospel because they did not want to hear any Hitler propaganda.[53] After her lectures in Denver, the General Conference decided it would be a good idea to keep a close rein on Jost. They gave warnings to each person Jost was to contact for her lectures. Even though the General Conference felt that Jost had become a liability towards the end of her lectures in the United States, the purpose of her mission had been accomplished. That mission was to "correct the distorted image of Germany."[54]
Jost and the German Adventist leaders believed they had done their duty in the United States and hoped the Nazi government would be more lenient towards the Adventist denomination. But while they were in the United States, the German government passed a new decree requiring all school children to attend school on Saturday and the Adventist children were no longer allowed to study their bibles in class[55] There were also soldiers who were having difficulties in keeping the Sabbath.[56] Jost wrote a letter complaining to the high officials she knew about this new decree. She stated how the Adventists had been supporting the Nazi government and the work she was doing in the United States to improve their image. Joseph Goebbels even wrote a letter of his own to the Reich Church Ministry, but the decree was not revoked.[57] This was one case where Hulda's connections and the trip to the United States did not help the Adventists. Yet there are other cases that show that having a powerful ally was useful.
One such case was about the investigation, by the Gestapo, of nurses belonging to the Adventist nurses association who had been dismissed because they were considered politically unreliable.[58] Jost became upset over their dismissal and did not believe the Gestapo's report was correct, so she asked her friends in the Propaganda Ministry to look into it. The Propaganda Ministry's report found the nurses to be "politically cleared." Another example of Jost's connections occurred in 1937, when a friend in the Church Ministry – who had a connection with the Gestapo – warned her about plans to dissolve the Adventist denomination.[59] With the help of her friends, Jost was able to contact higher officials in the Gestapo and stop the effort to dissolve the Adventist denomination.[60]
In March 1938, Hulda Jost passed away. Jost believed she helped the Adventist denomination survive the early years of Hitler's regime. Jost knew she was lying while in the United States, when she said that the "Nazi authorities respected liberty of conscience as a matter of principle, and that [her] church enjoyed complete religious freedom."[61] But she believed all her efforts and compromises to the Nazi regime would make her denomination free from the harassment of the Gestapo. The Adventist denomination was no longer separate from the state, because of Jost's connections and actions. The Adventists believe in the separation between church and state, but Jost went against this principle. Even with all of the compromises made in the early years, the Adventists had no security from the Nazi government. They sacrificed a main principle, separation of church and state, for nothing. Without security from the Nazi regime, the Adventists continued to make compromises with the regime.
World War II
The Second World War began when Hitler invaded Poland on September 1, 1939. The previous year the Adventists began to remove "Jewish words" from their denomination. The word Sabbath School was no longer allowed and was replaced by the word Bible School.[62] Another word no longer allowed was the word Sabbath; this was changed within the denomination to Rest Day.[63] With the outbreak of WWII, the government issued an ordinance preventing pastors from taking an offering in church or house-to-house.[64] There was a loophole to this ordinance, which said pastors were allowed to "levy fees on their members."[65] This allowed small denominational pastors and churches to survive during the beginning of the war.
The Adventists in Germany continued to believe in Hitler and his regime. The publications in the late 1930s were about how Hitler was strengthening Germany and taking back the lands that had once belonged to Germany. They believed that God, himself, was leading this war and the readers of the Adventist journals could take comfort in that.[66] The East German Union president, Michael Budnick, informed the other conference presidents that Adolf Minck had been taken in by the Gestapo and informed that it was unacceptable conduct not to work on the Sabbath.[67]
The Church leaders believed that in order for the Adventist denomination to survive they needed to give instructions on April 30, 1940 to their pastors in a circular stating that "'in total war there can only be total commitment and sacrifice.'"[68] The problem with total war was the Church leaders did not want another split in the denomination that had occurred during WWI. In order to prevent this, the circular also told the pastors to instruct their members of the duties owed according to the Scriptures.[69] One of the Adventists' fundamental beliefs is that the Holy Scriptures is the word of God. The document stated that on Biblical grounds the church members should submit themselves to armed forces, because "God had commanded: 'Submit yourselves, for the Lord's sake, to every authority,"[70] which was quoted from 2 Peter. Along with 2 Peter, the German Adventists used Romans 13 to justify their continued support for Hitler and his regime. Romans 13 deals with the issue of submitting oneself to government authorities. The president of the East German Conference, W. Mueller, has been quoted as saying:
Under no circumstances did any Adventist have the right to resist the government, even if the government prevented him from exercising his faith. Resistance would be unfortunate because it would mark Adventists as opponents of the new state, a situation that should be prevented.[71]
This shows that German leaders did not want to resist the Nazi government. They did not want to be seen as opponents to the Nazi government. It was important to the leaders not to cause trouble in the Nazi regime. Even if the Nazi polices went against the denominational beliefs. The German Adventists leaders ignored or forgot the fact that they were supposed to submit first to God and His authority before submitting to a worldly authority.
This circular seemed to have worked, for in 1940 the government sent out a report naming the religious sects that would be allowed to continue to work in peace because they had limited themselves to religious teachings. The Seventh-day Adventists were one of the sects named.[72] Still this did not make the Adventists feel safe and they continued to compromise with the Nazi regime.
In 1941, the German government once again banned the Seventh-day Adventist denomination, but only in certain districts in the east.[73] These districts were Silesia, Danzig, and Lower Silesia. This caused some alarm within the Adventist communities, but there was nothing to be done to rescind the ban. In order to still have meetings, the Adventists met privately in members homes.[74] The S.D. noted that the Adventists in these districts were ignoring the ban, but little action was taken against the Adventists.[75]
The German Adventists continued to support Hitler and his regime until the end of World War II. The Adventists served loyally in the armed services, but most served in combatant positions and rose within the ranks.[76] This went against the denomination belief that if Adventists participate in war it must be in a non-combatant position. The Church leaders claimed, "the pastors and members of our Church stand loyally by their Volk and fatherland as well at its leadership, ready to sacrifice life and possessions."[77] They were willing to sacrifice their life and possessions for the fatherland, but they were unwilling to do the same for their religious beliefs. The racial policies of the Nazi regime went against what Adventists believe, but the Adventists did not voice their concern. They also did not voice their objections about not having religious liberty in Nazi Germany. The German Adventists may have served their fatherland loyally, but they did not serve the Seventh-day Adventist denomination loyally.
After the War
The German Adventists continued to believe they had done the correct thing by compromising with the Nazi government. The survival of the church was what was important to the German Adventist leaders, and in order to survive they needed to compromise. Only in May 1948, did the General Conference take a closer look at the German Adventists' actions during the Nazi regime. The reason why the General Conference took interest was because of a letter written by Major J.C. Thompson, chief of the Religious Affairs Section of the American Military Government in Berlin.[78] The letter wanted to know why the Adventists had not removed all the Nazis from their leadership positions within the denomination.[79] It also compared the Adventists to the Catholics, saying that the Catholics did not have to remove many people because of their strong opposition during the Nazi regime. There was no opposition from the Seventh-day Adventists.
The German Adventist leaders were upset with the General Conference for ordering members to step down from their positions because they had joined a Nazi organization. In order to survive in Nazi Germany, they argued, people had to join Nazi organizations. The German leaders believed the General Conference had no right to make judgments about them because of their actions during the Nazi regime. They were especially upset because the General Conference had "adopted and enforced a policy that prevented publication of any commentaries about Nazism or even fascism,"[80] in order to assist the German Adventists. The German Adventists did not like the fact they were being blamed when the General Conference was assisting them in their survival.
The General Conference had become alarmed in 1939, when they estimated that 10 percent of the German Adventists were working on the Sabbath.[81] The Sabbath is one thing that defines the Seventh-day Adventist church. With the start of World War II there was nothing the General Conference or the German Adventists could do. The German Adventists had sent out a circular telling its members to submit to the authority of the government. While this did not meet the demands of the Nazi government, it was used as evidence in the General Conference case against the German Adventists.[82]
There were several issues the General Conference had with the actions of the German Adventist leaders. Membership in a Nazi organization was of concern but not the greatest concern. The greatest concern of the General Conference was that "the denomination had been misled in its attempt to accommodate the demands of the Nazi state."[83] The erosion of the Sabbath keeping in Germany led the General Conference to pass a resolution in 1946 on "Faithfulness and Sabbath-keeping."[84] The German Adventists were still unwilling to admit they had been wrong. They still believed what they did was good, because it allowed for the survival of the denomination. The German leaders did not believe they had compromised any biblical principles.[85] The president of the German Adventist Church, Adolf Minck, wrote to the General Conference president, J.L. McElhany, stating, they had obeyed God's law and the Ten Commandants. He also said that "'they might have lived out the one and the other commandment a little different' than in times of peace. 'But holy did they remain to us.'"[86] This kind of reasoning of the German Adventist leaders made it hard for the General Conference to show that what they did was wrong. The German Adventist leaders interpreted the Scriptures to suit their situation. They believed that just because they were working on the Sabbath did not mean they had not kept it holy. They believed that "Scripture and Jesus taught clearly that the application of the law, rather then being absolute, was dependent on the circumstances."[87] Their circumstance was either to work on the Sabbath or go to prison. This was not a viable choice for the German Adventist leaders. The German Adventist leaders never admitted that they made any mistakes, it was against their National pride and their continued rationalization of their actions during the Nazi regime.[88]
In conclusion, the German Adventists connected the Adventist denomination to the German state, which went against their belief of separation of church and state. They did this by allowing the Nazi government to take over the Adventists welfare program and dictating the policy. The Adventists were suppose to help those in need, instead they discriminated against those groups of people who needed their help the most. They refused to help the Jews, undesirables, and the Reformers because it would have cause trouble with the Nazi regime. The Adventists defended the Nazi regime and lied about the regime having religious liberty. Instead of speaking out against the Nazi regime and its treatment of the Jews, the Adventists remained silent. They remained silent to protect themselves. The Adventists also worked and sent their children to school on the Sabbath. Keeping the Sabbath day holy is one of the beliefs that make the Adventists different. This is one of the fundamental principle of the Seventh-day Adventists and when times got tough, they willing sacrifice this principle. The German Adventists willingly became combatants during WWII. The Adventist denomination understands that governments have a right to draft people during times of war, but the Adventists have always refused combatant roles. The German Adventists went against this policy and willingly accepted combatant roles. The Reform Adventists were not willing to sacrifice this principle and were sent to concentration camps or executed. In order to survive, the German Adventists sacrificed the standards and principles, which made them Adventists. The German Adventist leaders said they had to make the compromises in order to save the church. It is the standards, principles, beliefs, and integrity that make up the Adventist Church. By sacrificing the standards, principles, beliefs, and integrity of the Church did not save the Church, it weakened the Church. It showed how far the German Adventists were willing to go against what they believed and taught in order to save themselves. I believe the German Adventists leaders made these sacrifices in order to save themselves, not the Church. If they had wanted to save the Adventist church, the German leaders would not have compromised its integrity or gone against the church's beliefs. It is always easier to make compromises then maintain integrity.
[1] Christine E. King, The Nazi State and the New Religions: Five Case Studies in Non- Conformity, (New York: Edwin Mellen Press, 1982), 92.
[2] Seventh-day Adventists Believe… A Biblical Expostion of 27 Fundamental Doctrines, Ministerial Association General Conference of Seventh-day Adventists, (Maryland: Review and Herald, 1988), 4.
[3] Seventh-day Adventists Believe, 16.
[4] Seventh-day Adventists Believe, 206.
[5] Seventh-day Adventists Believe, 278.
[6] "Our History," http://www.adventist.org/history/ (24 February 2002).
[7] Richard W. Schwarz and Floyd Greenleaf, Light Bearers: A History of the Seventh-day Adventist Church, (Nampa: Pacific Press, 2000), 212-213.
[8] Schwarz,and Greenleaf, Light Bearers, 213.
[9] Schwarz,and Greenleaf, Light Bearers, 213.
[10] Schwarz,and Greenleaf, Light Bearers, 213.
[11] Seventh-Day Adventist Encyclopedia M-Z, ed. Don F. Neufeld, (Maryland: Review and Herald, 1996), 592.
[12] Schwarz,and Greenleaf, Light Bearers, 620.
[13] King, The Nazi State and the New Religions, 110.
[14] Cited from F.M. Wilcox, Seventh-day Adventists in Time of War, p. 58. "Origin of the Seventh Day Adventist Reform Movement,"<http://www.sdarm.org/origin.htm> (6 February 2002).
[15] "Origin of the Seventh Day Adventist Reform Movement," < http://www.sdarm.org/origin.htm >(6 February 2002).
[16] Erwin Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," Spectrum 8 (March 1977), 12.
[17] Schwarz,and Greenleaf, Light Bearers, 620.
[18] Schwarz,and Greenleaf, Light Bearers, 620.
[19] Schwarz,and Greenleaf, Light Bearers, 620.
[20] King, The Nazi State and the New Religions, 110.
[21] "Origin of the Seventh Day Adventist Reform Movement," < http://www.sdarm.org/origin.htm > (6 February 2002).
[22] SDARM Good Way Series-Study 13- The SDA Reform Movement Origin <http://www.asd-mr.org.br/sdarm/way/gws-13.htm> (14 February 2002).
[23] Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," 14.
[24] Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," 14.
[25] King, The Nazi State and the New Religions, 96.
[26] Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," 15.
[27] King, The Nazi State and the New Religions, 96.
[28] King, The Nazi State and the New Religions, 96.
[29] King, The Nazi State and the New Religions, 110.
[30] Hans Fleschutz, ed., And Follow Their Faith!, (Denver: International Missionary Society ), 19.
[31] Roland Blaich, "Divided Loyalties: American and German Seventh-day Adventists and the Second World War," Spectrum 30 (Winter 2002), 44.
[32] Zdravko Plantak, The Silent Church: Human Rights and Adventist Social Ethics, (New York: St. Martin's Press, 1998), 20.
[33] King, The Nazi State and the New Religions, 101-2
[34]Roland Blaich, "Selling Nazi Germany Abroad: The Case of Hulda Jost," Journal of Church and State, vol. 35, number 4, Autumn 1993, (United States: J.M. Dawson Institute), 808.
[35] Blaich, "Selling Nazi Germany Abroad," 807.
[36] King, The Nazi State and the New Religions, 105.
[37] King, The Nazi State and the New Religions, 105.
[38] King, The Nazi State and the New Religions, 105.
[39] King, The Nazi State and the New Religions, 105.
[40] Adolf Minck, "Reformation," Jugend-Leitstern, (April 1933), quoted by: Roland Blaich, "Health Reform and Race Hygiene: Adventists and the Biomedical Vision of the Third Reich," Chuch History, Vol. 65, (Pennsylvania: Science Press, 1996), 427.
[41] Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," 16.
[42] Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," 16.
[43] Sicher, "Seventh-day Adventist Publications and the Nazi Temptation," 19.
[44] R. Sulzmann, "Erbkrank," Gegenwarts-Frage, vol. 9, nr.1, 1934, p.8, quoted by: Sicher, "Seventh-day Adventist Publications and the Nazi Temptation," 19.
[45] Blaich, "Health Reform and Race Hygiene," 437.
[46] Blaich, "Health Reform and Race Hygiene," 427.
[47] Blaich, "Health Reform and Race Hygiene," 427.
[48] Blaich, "Selling Nazi Germany Abroad," 809.
[49] Blaich, "Selling Nazi Germany Abroad," 810.
[50] Blaich, "Selling Nazi Germany Abroad," 811.
[51] Blaich, "Selling Nazi Germany Abroad," 811.
[52] Blaich, "Selling Nazi Germany Abroad," 811.
[53] Blaich, "Selling Nazi Germany Abroad," 812.
[54] Blaich, "Selling Nazi Germany Abroad," 820.
[55] Blaich, "Selling Nazi Germany Abroad," 820.
[56] Blaich, "Selling Nazi Germany Abroad," 820.
[57] Blaich, "Selling Nazi Germany Abroad ,"821.
[58] Blaich, "Selling Nazi Germany Abroad," 823.
[59] Blaich, "Selling Nazi Germany Abroad," 824.
[60] Blaich, "Selling Nazi Germany Abroad," 824.
[61] Blaich, "Selling Nazi Germany Abroad," 827.
[62] Jack M. Patt, "Living in a Time of Trouble: German Adventists Under Nazi Rule," Spectrum 8 (March 1977), 4.
[63] Patt, "Living in a Time of Trouble," 4.
[64] Patt, "Living in a Time of Trouble," 7.
[65] Patt, "Living in a Time of Trouble," 7.
[66] Blaich, "Divided Loyalties," 44.
[67] Roland Blaich, "Religion under National Socialism: The Case of the German Adventist Church," Central European History, vol. 26, number 3, (United States: Humanities Press, 1994), 270.
[68] Mr. Blaich does not say who this quote is from, but it seems to be from G.W. Schubert to the General Conference Committee, Feb. 7, 1937. Or it is from the Circular to the Conference Presidents of the East German Union, Mar. 27, 1940. Blaich, "Divided Loyalties," 45.
[69] Blaich "Divided Loyalties," 45.
[70] Blaich, "Divided Loyalties," 45.
[71] "An unsere Gemeindeglieder in Deutschland," Der Adventbote, vol. 39, nr. 17, August 15, 1933, pp. 1-4. quoted by: Sicher, "Seventh-day Adventist Publications and The Nazi Temptation," 15.
[72] Patt, "Living in a Time of Trouble," 7.
[73] Blaich, "Divided Loyalties," 45.
[74] King, The Nazi State and the New Religions, 108.
[75] King, The Nazi State and the New Religions,108.
[76] Blaich, "Divided Loyalties," 47.
[77] Blaich, "Divided Loyalties," 47.
[78] Blaich, "Religion under National Socialism," 225.
[79] Blaich, "Religion under National Socialism," 225.
[80] Blaich, "Religion under National Socialism," 266.
[81] Blaich, "Religion under National Socialism," 270.
[82] Blaich, "Religion under National Socialism," 271.
[83] Blaich, "Religion under National Socialism," 274.
[84] Blaich, "Religion under National Socialism," 274.
[85] Blaich, "Religion under National Socialism," 275.
[86] Blaich, "Religion under National Socialism," 275.
[87] Blaich, "Religion under National Socialism," 275-6.
[88] Blaich, "Religion under National Socialism," 280.
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This activity combines initiation in kayak with mollusc interpretation.
It consists in kayak initiation for kids starting at age of 3. The objective is to teach the youth about environmental respect, interaction, aquatic activity as well as the Illa de Arousa surroundings.
This is a very interesting activity for all because of its educational, cultural and ecological components.
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Like Chicago crack ghouls Salem, Brooklyn philosophy student Tom Krell makes spooky dance-inspired music that's seriously hip. At the centre of his hotly tipped debut are soulful and at times unexpectedly catchy vocals. They sound extracted, processed and soaked in reverb and get set against austere, dreamlike backdrops of ghostly synths, seemingly improvised percussion and intentionally blown-out, hypnotic production.
Krell's songs are artfully constructed to sound like rough-hewn musical sketches, strands of late 80s and early 90s R&B translated and distilled into scraps of despondent, gloomy indie IDM. The result is challenging (that's the point) but packed with rewards for the open-minded listener, like the beautiful, singalong chorus that only briefly surfaces from the murky ether of My Body, and the ominous soundscapes in You Hold The Water. With its haunting risks that resonate, Love Remains is a perfect fall record.
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SEMZ 2017 End of year Celebration.
With the festive season upon us, the SEMZ team and their partners enjoyed a day of lunch, racing and celebration together at the picturesque Yarra Valley Race Course. 2017 has been an eventful and exciting year for us. We welcomed a number of new team members,...read more
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I loved doing wood work at school. Not surprisingly I was the only girl in my wood work class all through high school and college. I enjoyed the challenge of an idea; taking raw material to an end product. So, I decided to leave school at end of year eleven and become...read more
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We're pleased to announce that doors are now open at Chadstone's newest attraction! Merlin Entertainments is the largest entertainment company operating from company headquarters in Europe. Merlin runs 114 attractions in 23 countries across four continents and has...read more
Completion of Hummingbird Development's 'One Ascot' Luxury Townhouses.
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Vegan cheeses haven't had much of a good press within the food industry lately, with complaints regarding lack of taste and rubbery textures. However, manufacturers have realised that although many people have given up dairy as part of a vegan diet, they would like a tasty alternative.
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The problem with a lot of vegan cheeses is that they do not melt well in order to make a good sauce. This brand makes tons of vegan products, including eight kinds of vegan cheeses, and this No-Moo sauce is not just dairy-free but nut-free too. Great for a vegan carbonara, lasagne or vegetable pies. Made using rice flour and potato starch.
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Job Board/Babillard d'emplois > Production Manager - Canadian Badlands Passion Play
This is a Temporary, Full-time position.Category: Production
The Canadian Badlands Passion Play is currently accepting applications for a Production Manager for the summer of 2017. The approximate dates of the contract will be from March – July 2017. Specific dates have not yet been confirmed and will be worked out with the successful candidate and the rest of the team.
The Production Manager is responsible for realizing the visions of the Artistic Director and the Directing Team within the overall budget and time constraints. This involves coordinating the operations of the various Production Teams: wardrobe, sound, props, stage management, etc.
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- previous experience working with animals in theatre or related events is an asset
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- Oversee annual strike week following the performance season.
- Advise on and assist with the planning of special projects and future artistic activity development
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Salary: To be negotiated based on qualifications
Please take a moment to visit our website www.canadianpassionplay.com and then submit a cover letter, resume, and salary expectations via email to:
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The deadline for resume submission is Friday January 20, 2017.
Now in its 24th season, The Canadian Badlands Passion Play is one Canada's largest outdoor theatrical events. The company is a unique combination of primarily volunteer performers with professional mentors and crew. The company mandate is to annually depict the life, death, and resurrection of Jesus Christ in dramatic form. It is performed on Canada's largest outdoor stage, built into the hills of the Drumheller badlands in front of a 2700 seat outdoor amphitheatre.


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DISCHARGE (Buy CDs by this artist)
Discharge EP7 (UK Clay) 1980
Fight Back EP7 (UK Clay) 1980
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Hear Nothing See Nothing Say Nothing (UK Clay) 1982
Never Again (UK Clay) 1983
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Grave New World (UK Clay) 1986
The Singles Collection 1980 – 1986 (UK Clay) 1987
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As the class of '77 faded into the past (or the mainstream), England's punk banner was taken up by a generation of harder, faster, tougher, less intellectual or arty bands, many of them far more politically outspoken than their predecessors. Oi. Discharge, from Stoke on Trent, had been playing around for several years by the time they got around to issuing albums. Hear Nothing See Nothing Say Nothing is a great blast of energy. Bones' guitar buzzes with electricity; the drums are loud and powerful. The words are difficult to understand, but Cal's voice plays a crucial role in the frenzy that is Discharge.[Charles P. Lamey]
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Deschamps to manage Mbappe's workload
Didier Deschamps will carefully manage the workload of Monaco striker Kylian Mbappe, although the teenager is "ready" to start games for France.
Mbappe was an unused substitute in France's 5-0 friendly win over Paraguay on Friday due to a minor thigh injury as the 18-year-old comes off the back of winning Ligue 1 with his club.
Deschamps indicated he will continue to keep Mbappe out of the side due to the number of games the young forward has played, with France in World Cup qualifying action against Sweden on Friday.
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"If you ask him, he's ready, he's sure. He's capable of starting a match, he's already done it against Spain," Deschamps told reporters.
"He has shown with his club, in Ligue 1 and the Champions League, that he is performing and decisive. It can be the same with us.
"I manage him like the other players. He will learn how to cope and manage training. But I prefer to calm him rather than shake him up."
French Gang #EDF pic.twitter.com/mCA7HvMk2J— Kylian Mbappé (@KMbappe) May 31, 2017
Giroud is favourite to start in attack for France against Sweden after scoring a hat-trick against Paraguay and Deschamps defended the Arsenal striker from his critics.
"I talk about it with him, then there are things he can control: what he does on the pitch," Deschamps said. "After that, there are other elements that come into play.
"He knows what he can do. He knows I have confidence in him. I told him after the Paraguay match.
"There are criticisms that are exaggerated. I sometimes find them unfair. If you ask Olivier to take the ball and eliminate three opponents, that's not what he does. He continues to prove himself and will need to do so in the future. The only way to silence critics is to continue performing."
Revivez la superbe ambiance qui a entouré le succès des Bleus au Roazhon Park de Rennes vendredi ! pic.twitter.com/Dwkcn36r7P— Equipe de France (@equipedefrance) June 4, 2017
Deschamps' former Juventus and France team-mate Zinedine Zidane led Real Madrid to Champions League glory on Saturday.
Zidane's side became the first to defend the title by beating Juve 4-1 in Cardiff, and the 48-year-old praised the Madrid coach.
"It's fabulous," Deschamps said. "Nobody had done it. I'm very happy for him. He omits a lot of serenity, of tranquillity. He knows his players very well and they repay him on the pitch."


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Inspired in the moment by the beach book. Thank you Lilla for the muse.
Ode to the 'Dark and Crisp and Even'
Gone to get an ice cream
with sand
clinging to one's socks and rocks
between the toes and slices of ham
a sandwich by any other name.
Sun stroked back and reckless freckles,
the sweet small of soothing evening calamine
then raw flesh with bacon for breakfast.
Ahh the joys of summer
Long live the winter time.


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Shelton - Mitchell
(Engagement ~ 03/12/02)
SIKESTON - Gordon and Debbie Waller and Jim Isbell of Williamsville have announced the engagement of their daughter, Rhonda Kay Shelton, to Timothy Sean Mitchell, son of Bill and Mary Mitchell of Sikeston. A 1988 graduate of Malden High School, the future bride graduated in 1990 from Three Rivers Community College in Poplar Bluff and attended Southwest Missouri State University in Springfield. She is a nail technician for Shear Perfection...
Finding the truth among accusations
(Column ~ 03/12/02)
The Rev. Larry Rice is an outspoken advocate for the homeless in Missouri and a political gadfly of sorts. Rice runs the New Life Evangelistic Center in St. Louis which is among the leading homeless advocates in the state. And in many ways, Rice is a thorn in the side of political leaders...
Speakout 3/12
(Opinion ~ 03/12/02)
I found a high school ring on the Wal-Mart parking lot on March 7. The shows a home school, has a blue stone and shows a graduation date of 2003. The name is on the ring. The first name begins with H. and the middle name with an A. I can't read the last name well because the ring is damaged but it looks like "Rhody." Please call me at 472-4196 after 3:30 p.m. and tell me your first and middle name. I will be glad to return the ring to you...
Looking Back 3/12
(History ~ 03/12/02)
MOREHOUSE - A four-room house near here was lifted off its foundation by a tornado Friday night and set down 75 yards away. The house, owned by Mr. and Mrs. Tom Thompson, is located six miles northeast of town. SIKESTON - Mrs. A.L. Allen's son, Joel, spoke to Brownie Troop 27 Thursday. The topic was Jewish religious rites, holy days and customers...
Faces of Treasure Island
(Local News ~ 03/12/02)
Acting mean, portraying Superman and being a super model (pictured) were just some of the expressions 80 children had to do during the auditions for "Treasure Island" Monday afternoon at the Sikeston Middle School. The Missoula Children's Theatre play "Treasure Island" will be held Saturday at 3 and 7 p.m. at the Sikeston Field House...
Community building nears opening
(Local News ~ 03/12/02)
SIKESTON - The new community building at the Sikeston Sports Complex is not quite ready - but the people sure are. "We've already been getting phone calls on it," said Tom Bridger, public works director. "The city's never had a facility like this. We're excited about the building."...
Toby Walker
(Obituary ~ 03/12/02)
ARAB - Richard "Toby" Walker, 57, died March 10, 2002, at Southeast Missouri Hospital in Cape Girardeau. Born Dec. 22, 1944, in Zalma, son of the late William and Margaret Oliver Walker, he worked for Local 1770 Carpenters Union, was a farmer and a veteran of the U.S. Army...
Lyle Helm
(Obituary ~ 03/12/02)
WAPPAPELLO - Lyle Helm, 95, died March 10, 2002, at Three Rivers Healthcare North Campus in Poplar Bluff. Born Sept. 11, 1906, in Shook, son of the late John F. and Bell Parrish Helm, he lived for many years in Kirkwood where he was a foreman for Wagner Electric. He moved to Wappapello in 1987 and attended the Apostolic Church in Puxico...
Dora Causey
(Obituary ~ 03/12/02)
ESSEX - Dora Lee Lawrence Causey, 75, died March 10, 2002, at Missouri Southern Healthcare in Dexter. Born Sept. 5, 1926, in Poplar Bluff, daughter of the late Leo E. and Nellie Huber Lawrence, she lived in Essex most of her life where she attended the Church of Christ...
Anita Jacobs
(Obituary ~ 03/12/02)
DEXTER - Pallbearers at services conducted Monday at Watkins and Sons Funeral Home for Anita Diane Jacobs, 29, who died March 5, 2002, were: Chad Sykes, Orlando Walker, Earl Folkes, Stanley Perkins, Antoine Moore and Akera Nelson.
Russell Clark
(Obituary ~ 03/12/02)
PUXICO - Pallbearers at services conducted Monday at Watkins and Sons Funeral Home for Russell C. Clark, 69, who died March 8, 2002, were: Jami Clark, Tim Clark, Steve Clark, Tom Walter, Willie Roach and Bill Roach.
Opal Chadwell
(Obituary ~ 03/12/02)
POPLAR BLUFF - Opal Riley Chadwell, 92, formerly of Dexter, died March 10, 2002, at the Three Rivers Healthcare South Campus. Born Oct. 6, 1909, at Powe, daughter of the late John and Iva Cooper Riley, she was affiliated with the Second General Baptist Church in Dexter...
Charles Smith
(Obituary ~ 03/12/02)
DEXTER - Pallbearers at services conducted Monday at Watkins and Sons Funeral Home for Charles Lacy Smith, 66, who died March 7, 2002, were: Don Maddox, Art Morse, Joe Weber, Leon Corlew, Charles Swallows and Bill Fischer.
Preparing for districts
(Local News ~ 03/12/02)
Sikeston Senior High School choral, string and band students got the opportunity to perform to an audience Monday night during the Allegro Music Club meeting. Twenty-five students performed for the special meeting. Over 100 SHS students are preparing for district competition on March 22...
Ruby Frazier
(Obituary ~ 03/12/02)
SIKESTON - Ruby May Frazier, 94, died at 9:52 a.m. March 11, 2002, at the Sikeston Convalescent Center. Born March 10, 1908, daughter of the late John and Melvina Launius Wren, she was of the Pentecostal belief. She was married first to Troy Clifton Carr, then married Walter Layton. Her third husband was Lee Frazier. Her husbands preceded her in death...
Judy Robert
(Obituary ~ 03/12/02)
KELSO - Judith Marie "Judy" Robert, 56, died March 10, 2002, at the Lutheran Home in Cape Girardeau. Born July 11, 1945, at Cairo, Ill., daughter of the late Arnold and Anna Schuch Brockmire, she was a printer at Lenco in Jackson and worked as a dental hygienist for Gary Riddle Dentistry. She was a member of St. Augustine Catholic Church in Kelso, Ladies Sodality of the church and the American Legion Post 114 Ladies Auxiliary in Sikeston...
Adella Scheffer
(Obituary ~ 03/12/02)
CHAFFEE - Adella Marie Scheffer, 83, died at 4:16 a.m. March 11, 2002, at Chateau Girardeau in Cape Girardeau. Born Jan. 13, 1919, in Sopoka, Okla., daughter of the late Wendelin and Laura Gerst Heisserer, she was a member of St. Ambrose Catholic Church and the Daughters of St. Ambrose...
Zeb Taylor
(Obituary ~ 03/12/02)
CAPE GIRARDEAU - James Edward "Zeb" Taylor, 79, died at 10:35 a.m. March 11, 2002, at the Missouri Veterans Home. Born Nov. 11, 1922, in Loretta, Tenn., son of the late James David and Emma Alice Pugh Taylor, he retired as a cook for a restaurant in St. Louis. He was a U.S. Army veteran of the Korean War and member of VFW Post 3838 in Cape Girardeau...
Gearldine Caldwell
(Obituary ~ 03/12/02)
BERNIE - Gearldine Neeley Caldwell, 76, died March 11, 2002, at Missouri Southern Heathcare in Dexter. Arrangements are incomplete at Rainey-Mathis Funeral Home in Bernie.
(Births ~ 03/12/02)
SPRINGFIELD - W. Ramsay and Stephanie M. Williams Manning are the parents of their first child, a son, born at 11:35 p.m. Jan. 31, 2002, at St. John's Regional Health Center in Springfield. William Ramsay Manning weighed 9 pounds, 12 ounces and was 21-inches long...
Sikeston native lives out sports fan's dream
(High School Sports ~ 03/12/02)
ST. LOUIS -- How many Sikeston natives can claim this sports-travel pedigree? In a five month period, you will attend the Super Bowl (from the sidelines no less), spring training (with access to the clubhouse) and the Stanley Cup playoffs (flying with the Blues on the team plane)...
Stories from Tuesday, March 12, 2002
Browse other days


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WE were supposed to be starting our honeymoon but I could have been in an Indiana Jones film.
After landing at Malé Airport in the Maldives, staff whisked us off to a seaplane for the 35-minute journey to our destination, Kanifushi Island.
Everything is thought about, taken care of and all included in this paradise
And as it took off, I knew exactly how Harrison Ford felt as he starred as the movie archaeologist.
Full details are available from the link below:
Source URL: Google News


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'Coolest city', Chengdu, has a lot to offer tourists
Chengdu has become a tourist destination favoured by the international media in recent years. Last month Elite Daily, an entertainment information website in the United States, published a list of the eight "coolest cities to visit" this year, and Chengdu was on the list.
Last year, National Geographic Traveler magazine published the 21 best tourist cities in 2017, and Chengdu was on that list, too. On a 2017 World Tourism Destination Index published by the payment service provider MasterCard, Chengdu ranked second among 20 global cities in terms of the growth of overnight foreign tourists.
Thanks to its mild winters and a sub-tropical climate, tourism remains popular in Chengdu all year round. And this will be clear during the forthcoming Spring Festival holiday.
For visitors and locals alike there is a host of entertaining activities to take part in during the break. The city's spicy cuisine and hot springs are a must-do for those visiting the city, as well as getting up close with giant pandas.
Also not to be missed are Chengdu's many folk customs, ancient towns and opportunities to ski in the mountains. Full from a spicy feast, visitors can relax in the hot springs in areas such as Huashuiwan and Dujiangyan. And a visit to Chengdu is not complete without watching giant pandas in their natural environment.
Walking in the ancient towns of Huanglongxi, Luodai, Pingle, Anren and Wufengxi, visitors can enjoy the charms of the past side-by-side with modern luxury.
For those wanting to learn more about folk customs, the temple fair at Wuhou Temple, the Chengdu panda lantern festival and Jinsha sun festival are events that visitors must go to.
With special goods for Spring Festival, the shops on Chunxi Road have already prepared discount activities. Chengdu will also hold a series of dragon-lion dance performances, along with various music festivals for the first five days of the Lunar New Year.
Foreign tourists can enjoy a 72-hour visa-free transit in Chengdu. It is the first city in western China that offers foreign tourists tax rebates. These can reach 11pc when goods worth more than 500 yuan (£55.80) are bought at the same duty-free shop in a day.
Chengdu now has 104 international air routes, ranking No 1 among cities in western China. Chengdu Shuangliu International Airport served 5.12 million overseas passengers last year.
Read more news and features at www.chinadaily.com.cn


text: (Washington, DC) — Judicial Watch, the public interest group that investigates and prosecutes government corruption, today released documents obtained from the U.S. Food and Drug Administration (FDA) under the provisions of the Freedom of Information Act, detailing 1,637 reports of adverse reactions to the vaccination for human papillomavirus (HPV), Gardasil. Three deaths were related to the vaccine. One physician's assistant reported that a female patient "died of a blood clot three hours after getting the Gardasil vaccine." Two other reports, on girls 12 and 19, reported deaths relating to heart problems and/or blood clotting.


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For over 30 years, The Brick's Commercial Division has worked with builders, landlords, real estate agents, insurance adjusters and many other corporate partners to supply quality, brand-name products at unbelievable value. With locations in Canada extending from Victoria to Quebec, we are prepared to fulfill your requirements and achieve your business goals.
In 2002 The Brick was proud to announce a new partnership with MidNorthern Appliance.
MidNorthern Appliance has been servicing the builder and retail appliance community for since 1959. During that time, MidNorthern has sold over 1,500,000 major home appliances throughout Canada and the world. MidNorthern carries over 35 brands of appliances including Miele, Wolf, GE Monogram, Dacor, Frigidaire, Brigade, Gaggenau, Thermador, Bosch Kitchen Aid, Sub Zero, Bertazzoni, Blomberg, AEG and Maytag to name a few. We pride ourselves on being able to meet the particular needs of each and every customer. The highest qualities of product and special sizes for special spaces have made MidNorthern Appliance the industry leader.
Our Corporate Services offer a range of benefits, including corporate reward programs, in-house repair services, appliance installation services and personal account representatives. Our Commercial Sales Division and MidNorthern appliance offers competitive quotes, product information and personal service, and the fully trained service technicians at our Transglobal Service Department can provide fast and efficient service on all products.
Both The Brick and MidNorthern were built on customer satisfaction. Allow us to be your premier supplier of appliances, electronics, home furnishings and decorative accessories, and experience the difference


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FLORIDA AG Pam Bondi Steps In – Sends Warning Letters to Florida Sec. of State and FDLE Commissioner
Florida Attorney General Pam Bondi put the Secretary of State and Florida Department of Law Enforcement on notice Sunday.
It's about time…
On Sunday, Florida Attorney General Pam Bondi said, "FDLE's duty to investigation this matter is clear, and I am directing the department to take the necessary steps to promote public safety and to assure that our state will guarantee integrity in our elections process."
Bondi sent two letters Sunday highlighting the "irregularities" occuring at both Palm Beach County and Broward County polling sites.
The Florida Attorney General stated in her letter to FDLE Commissioner Rick Swearingen that she is "deeply troubled" by his department's announcement it will not pursue any investigation into the clearly documented "irregularities" in the conduct of elections supervisors Brenda Snipes and Susan Bucher.
Pam Bondi specifically wrote about the blatant election fraud taking place in both Broward County and Palm Beach County including elections supervisors illegally counting votes that were rejected by the canvassing board and preventing "observers" from attending the public ballot counting.
Screenshots of the letters from Pam Bondi:
Via Ali Alexander:
NEWS: FINALLY Florida Attorney General @AGPamBondi sends letters to Florida Secretary of State and the FDLE Commissioner
Thank you #StopTheSteal activists for standing with me and keeping pressure on complacent Republicans
Our campaign is working! @realDonaldTrump pic.twitter.com/jBYyPeXcgD
— Ali Alexander (@ali) November 11, 2018
Florida Governor Rick Scott also took legal action on Sunday filing two emergency motions and a complaint in a Broward court in his fight going into the recount–but is it too late?
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Published at Wednesday, September 25th, 2019 - 19:54:11 PM. . By Demi Howe.
Excerpt from Fabulous Anime Coloring Sheets Photo Ideas :
Fabulous anime coloring sheets photo ideas biyp7yy7t printable pictures for girls pages kids small of princesses. Animeng sheets boy free japanese harley quinn characters. Boy animeng sheets printable free harley quinn for kids manga naruto cute easy. Coloring pages anime sheets naruto japanese forids boy free printable.
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Surpassing the Standard in Dust Collectors
The Cardinal Air commitment to delivering dependable air quality solutions begins with specifying equipment that does not just meet, but surpasses standard industry expectations. That is why we partner with Imperial Systems for the equipment we use in designing our dust collection systems. With over a decade of experience in developing dust collection systems, Imperial dust collectors are the most rugged and dependable designs we have found. That's why Imperial CMAXX collectors provide the heart of our heavy-duty dust collection systems.
Imperial Dust Collectors – Better by Design
In terms of dependability, lasting performance, and rugged durability, Imperial Systems equipment is in a class of its own. Built from heavy gauge materials, these collectors feature "outdoor-duty" rated construction that stands up in the most challenging environments. Imperial's innovative design features offer distinct advantages:
- Solid One-Piece Roof – no individual panels means no warping or leaks
- Domed Design – shape promotes water/debris run-off, no damaging accumulation
- No External Bolt Holes – completely sealed design eliminated leak and rust issues
- Heavy Duty Construction – fully welded, 3/16" thick reinforced roof
Discover the Advantages of Vertical Filter Dust Collectors
When it comes to the design of dust collectors, vertical filter configuration offers distinct advantages over standard horizontal filter designs. A key advantage of the vertical filter approach include the elimination of dust and debris build up on the top of the filter, which is common in horizontal filter dust collectors. Vertically mounted filters do not collect excessive dust on any one side, making them easier to clean and longer lasting.
When it comes to designing reliable, long-lasting dust collection systems there is simply no better choice than Cardinal Air and Imperial Systems.
CMAX Cartridge Unit with Pyramid Style Hopper
Superior SOLOBOX Intermittent Duty Single Cartridge Dust Collector
Dust Collectors
- Imperial Systems CMAXX
- Energy efficient – High-Performance manifold mounted pulse valves
- Tool-free heavy duty service door – Less service time
- Extreme heavy duty – 7 & 10 gauge construction; 3/16" tube steel
- Vertical cartridge design – Longer filter life
- Domed roof design – 3/16" thick domed roof promotes water and debris run off
- Best in class – Internal velocities are 20% lower
- Modular design – No external bolt holes; less chance for water & air leaks
- Military grade door latches – No truck trailer hardware; maintenance free
- Expandable – For future growth
- Factory assembled air header and top design
- No internal flame on dirty air plenum – Fewer internal ledges for build-up
- Space saving low profile design – Small footprint
- Recycling
- Agriculture
- Woodworking
- Welding
- CNC plasma/laser cutting
- Mining
- Biofuels
- Food processing
- Chemical processing
- Paper scrap
- Superior SDC2 Two Cartridge
- Built-in abrasive inlet – No need for an expensive add on
- Heavy duty construction – 7, 10 & 12 gauge construction
- Vertical cartridge design – Longer filter life
- High capacity duty trays or 30 gallon drum kit available
- Built-in magnehelic gauge – Alerts operator when filter change is needed
- 99.99% efficiency – Latest Nanofiber technology
- Space saving – Low profile design; Small footprint
- Footprint – 20″W x 40″ D" x90″ T
- Filtration – 2 ea. 250 SF High Efficiency FR Cartridge Filters
- Maximum CFM – 1500 CFM
- Motor/Blower – 3 HP Direct Drive Standard / 5HP Optional
- Voltage – 208/230 or 460V 3 phase
- Weight – 800 lbs
- Controls – Starter/Overload prewired with on/off pushbutton. Pulse controls (timer board) prewired.
- Cabinet/Finish – 12 g welded steel finished w/ industrial grey powder coat
- Plasma/Laser
- Welding
- Cutting
- Buffing
- Polishing
- Grinding
- Pharma
- Wood Chips
- Blasting
- Superior Air Solobox
- High volume capture of contaminants
- Easy wall mounting brackets built in
- OSHA compliant for combustible dust applications
- Under 8 cubic foot – no added cost of explosion venting required
- Nano fiber fire retardant cartridge filters
- Self-cleaning power pulse for long filter life intervals
- Footprint – 24″W x 25 1/2 "L x 37 1/2" T
- Filtration – 1 ea. Nanofiber FR Cartridges
- Maximum CFM – 700 CFM
- Motor/Blower – 1 HP, 120 V plug in
- Weight – 140 lbs
- Cabinet/Finish – 12 Gauge – Acrylic Blue
- Exhaust – Top upblast
- Fan – Direct drive
- Fume Extraction
- Welding Smoke Collection
- Odor Control
- Capture any dry dust or powder


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And now there is good news for fans: "Harry Potter and the Chamber of Secrets" has returned after nearly 20 years -- in 4DX.
|House elf Dobby (Warner Bros.)
The motion picture technology 4DX has been developed by CJ CGV and stimulates the senses with special effects such as motion seats, wind, water, lights and scents.
When this roller coaster of a cinema experience meets the beloved "Harry Potter" series, it is simply magic. The magic of the Hogwarts School of Witchcraft and Wizardry becomes even more magical when joined with advanced 4DX technology.
Last year, "Harry Potter and the Sorcerer's Stone," the first of the eight-part series, was rereleased in 4DX. It became a hit again, becoming the second most watched 4DX movie of the year, trailing only "Avengers: Infinity War."
For the 4DX version of "Harry Potter and the Chamber of Secrets," there is one more character central to the plot in addition to the golden trio: the flying car. The flying car was amazing enough in the original story, but with 4DX, it literally flies off the board.
The 4DX excitement begins with Ron Weasely coming to the rescue of Harry with his two twin brothers in the flying car. As the car flies away, the motion chairs shake and vibrate to the car's motion onscreen.
Taking Harry and Ron to Hogwarts from the heart of London, the ride gets wilder. When the car hits the Whomping Willow, the tree attempts to knock the car down. The audience share the fear of Harry and Ron, as 4DX heightens every jolt, slam, crash and bang.
The flying car does not stop there. When spiders attack Harry and Ron, the car, again, comes to the rescue, this time going on an off-road journey into the Forbidden Forest.
|"Harry Potter and the Chamber of Secrets" (Warner Bros.)
Of course, there are other 4DX elements to the film. Magic incantations are enhanced with lighting and wind effects. Harry and Malfoy's duel practice becomes more than just a visualization of what we can read on the page.
In talking about the "Harry Potter" series, the sport of Quidditch cannot be left out. At the match, a cursed Bludger -- one of the balls -- chases after Harry. Harry goes on a dangerous airborne mission, trying to catch the Golden Snitch -- a more powerful ball. The 4DX element takes the audience on a Nimbus 2000 broomstick ride with the motion chairs and wind effects.
The highlight of the film is similarly maximized with 4DX effects. As giant snake monster Basilisk destroys the Chamber of Secrets while attacking Harry, the rocks crumble down and the pillars collapse. The audience feels as if they are in the Chamber of Secrets with the special effects heightening every movement.
But 4DX does not just mean nerve-wracking roller-coaster rides. At Christmas dinner, when snow falls from the magical ceiling of the Great Hall where the students dine, artificial snow falls from the ceiling of the theater, creating a magical sensation on and off the screen.
"Harry Potter and the Chamber of Secrets" in 4DX is now playing at 33 CGV theaters across the country.
By Im Eun-byel (email@example.com)


text: « Back to product details All Reviews for SCOM Management Pack (1 Rating) Save to list Get quote Write a review Filter All Reviews All Reviews Recommended only Overall star rating All ratings 1 star only 2 stars only 3 stars only 4 stars only 5 stars only Sort by Newest Newest Oldest Highest Rating Lowest Rating Chamele0n mace IT Service Provider 101-250 Employees Overall Jan 2, 2014 System Center Operations Manager Management packs make it very easy to expand the abilities of SCOM and easily manage other types of servers or services. Spice Spice this up! Report Review


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Here you can learn what to expect as you watch Jill care for her own brows after her annual touch-up.
Disclaimer: Everyone heals differently, so these are guidelines to give you an idea of what to expect, but the healing process can vary from client to client.
Day 1 (day of appointment)
- Blot brow every 15 minutes with a clean tissue to collect lymph (until before bed)
Pictured: These are microbladed hairstrokes + shading done with a machine (powder/hybrid brows). These will heal softer and shrink down a bit as part of the healing process.
Day 2 – Before Bed
- Wash brows with antibacterial Dial gold soap
- Moisturize with a thin layer of ointment provided
Day 3 – Last Day of Peeling
- Wash brows with antibacterial Dial gold soap 1x per day
- Moisturize with a thin layer of ointment provided 3x per day
During Healing Process
- Expect brows to be tender and swollen for a couple days
- Only get brows wet during washing them; otherwise, keep totally dry
- Brows will get really dark for a few days, then peel for a few days, then lighten and shrink
- Do not apply any products (other than what is provided to you) or makeup to your brow area until they are done peeling.
- Avoid workouts that involve a lot of sweating, the sauna, facials, peels and direct water pressure during the healing process.
Day 2: What to Expect for Healing
• Tender, a bit red and still swollen
Day 3: Washing Your Brows
What to expect on day 3:
Day 4: Healing Brows
• Brows are still dark but definitely starting to lighten up
Day 5: Healing Brows
• Brows haven't started peeling yet
Day 6: Healing Brows
(Disclaimer: I kept saying day 5 in my video but this is really day 6)
What to expect:
Day 7: Healing Brows
What to expect:
Day 8: Healing Brows
What to expect:
Day 9: Healing Brows
• My peeling is done!
At first my brows were big and dark and I was freaking out. Even though I know the process – I do this for a living – and I STILL was freaking out a bit!


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This room – named after the Hindu love deity, Krishna – is perfect for couples. It has a divinely comfortable super kingsize bed, an en suite bath/shower, lovely old mullioned windows, exposed beams and a calm but light atmosphere.
The furniture includes an Arts & Crafts wardrobe and dressing table, and a campaign chair that George V used to view classes at Royal Windsor Horse Show. Lighting includes crystal wall lights and a dimmable ceiling light. The carpet is thick and there is also a Kashmiri rug. There is a kettle with tea and freshly ground coffee as well as herbal teas.
This is a triple aspect room – one view across the lawn, one to the village church across a horse paddock, and one to the front of the house, from which you can hear our fountain. Peace…
Note: there is a discount for single occupancy. You can choose this option when you book.


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Chamber News
Leadership Class Explores Youth Services, Struggles & Opportunities in Santa Maria
On December 7th, the 2019 Leadership class had a full schedule visiting a number of organizations focused on the youth of the Santa Maria Valley and their respective ongoing efforts to improve the lives and future outlook for those youth.
At the Boys & Girls Club, the class learned about the 52 years of service that the club has provided to the kids of Santa Maria. The organization prides itself on the fact that many former club members now serve as staff members with some serving at the club for multiple decades. In one heartwarming story, a former club member recently sought out a few individuals from the current executive leadership and told them how she will never forget when those same individuals pooled funds and purchased her a pair of proper sneakers to wear during basketball games. Their act of generosity made a big impact on her life.
For the next stop at the Good Samaritan Shelter, Alexis Nshamamba, the training and development manager, provided the class with a brief tour of the Santa Maria campus which included the emergency shelter, detox program, the transitional shelter, dining hall, and children's after school classroom.
Established in 1987, the Good Samaritan Shelter has continued to serve those in need within the community of Santa Maria. It was also an eye opening experience to some of the challenges facing those kids in less fortunate circumstances.
The group was then able to unwind for a few minutes at the Santa Maria Valley Discovery Museum. Program Director Amy Blasco guided the class through the different exhibits sponsored by local businesses/organizations. J.D. Scroggins from CoastHills, one of the 2019 LSMV participants, was happy to hear that the banking exhibit sponsored by CoastHills was a favorite of the young visitors.
During lunch at the Moxie Cafe, the class was treated to a leadership speech by Edwin Weaver from Fighting Back Santa Maria and an overview of the Career Technical Education program run by LeeAnne McNulty of the Santa Maria Joint Union High School District.
The class rounded out the day with a visit to the SB County Juvenile Hall and Juvenile Court. The continuing education of the kids while serving their punishment was the focus at Juvenile Hall. A specific program of connecting the kids with characters in the different novels they read is a way for the kids to learn about and build on such qualities as leadership, respect, etc. After moving to the Juvenile Court, Judge Arthur A. Garcia spoke on improving the accountability of the parents as one of the more important items necessary for improving the lives of kids in our community and keeping them out of trouble.
The youth of any community is an important group to focus on as they are the future of said community. Although there will always be some obstacles to overcome when working to improve the lives of children, it was heartwarming to see all of the amazing people and the work they do to make the future just a little bit brighter.
A final thank you to Driscoll's for sponsoring breakfast and Valley Cleaners for sponsoring lunch and afternoon coffee. The LSMV Class of 2019 appreciates your support!
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