text:
If not, I am prepared to eat my Zafu stuffing.
If not, I am prepared to eat my Zafu stuffing.
Last edited by Jundo; 10-02-2012 at 05:46 PM.
Is Homer Simpson Roshi your suggested venerable old Zen Ancestor?
That may be, but an Enso is a donut ...
Last edited by Jundo; 10-02-2012 at 05:39 PM.
Are you saying there is a 'True Self'?
Ok, I don't know if this will work or not, because it is from a collection or writings. I used the book "zen flesh zen bones; a collection of zen and pre-zen writings" I turned to page 121 randomly. It is case 5. Kyogen Mounts the tree.
If that doesn't count, I have "zen mind, beginner's mind" and I turned to page 42.
If that doesn't work then I'm pretty much out of books by zen masters and we will have to resort to using science textbooks and military history books.
If I'm already enlightened why the hell is this so hard?
I just posted this on the "fire" thread ... but it belongs here too. Why I am doing this?
I wrote to Willow, who is dealing with a sick mother know ... and is a little distracted from a seeming "philosophical discussion"
Hi Willow,
I just want to drop in that these issues may seem like a "philosophical discussion", but truly they go to the heart of Zen and all Mahayana Buddhism. All the Koans, the Zazen, the Mahayana Sutras, the writings by the great Teachers ... truly all arise from and center on this. Sometimes this fact may be lost on folks who believe that "Zen" is beyond and rejects all "ideas, views and doctrines" ... and thus has not ideas, views and doctrines. But such is not the case.
Rather, when folks of old said that "Zen" is beyond all "ideas, views and doctrines" they meant (itself a kind of doctrine) that the Absolute/True Self/Big "B" Buddha (which we are discussing) is beyond and holds undividedly all divisions, all "ideas, views and doctrines". So, the best way to approach and realize the Absolute/True Self/Big "B" Buddha is thus to sit in Zazen (Shikantaza, work with Koans and the like) dropping all ideas, views and doctrines. Thereby our little self, with all its little ideas and views ... comes to embody that which is beyond (yet spawns) all divisions, ideas and views.
Why is that important? Why did perhaps every single Zen teacher of old that I know spend so much time and effort to Teach just this? Is it just philosophy and a waste of time compared to your now dealing with your old mother, who is very sick, or other matters in life?
I would answer by saying that this Teaching is, in fact, one of the greatest gifts to someone who is dealing with sickness, old age, life and death and all human problems. It is not merely a "philosophical debate" because, when one has truly unpierced this Absolute/True Self/Big "B" Buddha that all the old teachers spoke about, one learns that sickness, old age, life and death, the broken heart and struggle you are dealing with ... is not just that. Further, it is not merely to be understood on an intellectual level, but rather right in our bones through this Zen Practice.
I hope that is clear. Freedom, Wisdom, Compassion arise here ... when we can live this "No Doctrine Doctrine".
Gassho, J
Last edited by Jundo; 10-03-2012 at 02:15 AM.
I meant more that someone should say "Ta Hui p 85" or "Hui Neng p 23" ... but we are short on volunteers, so this will do.
Both the sections happen to be about actually getting past a one sided, or merely intellectual understanding of these things, and living them.
In Zen Mind, Beginner's Mind, page 42, Suzuki Roshi is discussing duality and the non-dualistic relationship of form (including our small self) and emptiness/Buddha nature, and how our inherent "Buddha nature" is not an escape from the need to practice, and how "emptiness" is not to escape from the beauty and ugliness of life in Samsara. They are not two.
When you say "Whatever I do is Buddha nature, so it doesn't matter what I do, and there is no need to practice zazen," that is already a dualistic understanding of our everyday life… As long as you are concerned about what you do, that is dualistic. ...
... [A couple of paragraphs later] "When you suffer from an illness like cancer, and you realize you cannot live more than two or three years, then seeking something upon which to rely, you may start practice ... start the practice of zazen. His practice will be concentrated on obtaining emptiness of mind. That means he is trying to be free from the suffering of duality. This is the practice of "form is emptiness and emptiness is form." Because of the truth of emptiness, he wants to have the actual realization of it in his life. If he practices in this way, believing and making an effort, it will help him, of course, but it is not perfect practice.
Knowing that your life is short, to enjoy it day after day, moment after moment, is the life of "form is form and emptiness is emptiness." When Buddha comes, you will welcome him; when the devil comes, you will welcome him.
The Koan about Kyogen is a bit more obscure (being a Koan) and hard to show directly. A man is hanging from a cliff by his teeth, and is asked why "Bodhidharma came to China" (itself another famous Koan). Seemingly, if he opens his mouth to answer, he falls and dies. However, Mumon's comment is something like "if he truly answers, he escapes life and death into True Life, and if he keeps his mouth shut he won't understand for countless small reborn lives". Harder to see, but again about the our relationship to the True Face/Life beyond life and death. Also, you have to really pierce this in the guts ... not just have an intellectual understanding. Notice also the reference at the end to "ego killing poison", which actually praises this good poison that "kills the small self" (ego).
Next? More names please!
Gassho, J
Last edited by Jundo; 10-03-2012 at 02:17 AM.
Bodhidharma pp. 108
Metta and Gassho,
To give up yourself without regret is the greatest charity. --RBB
Hi Jundo
How about...
Ikkyu pg 78
Eisai pg 142
Good Luck!
PS. I dont know if this applies but how about Ryokan pg 10
Don't know if there's any books from these, just random :
Ko-Bong Gyeong-Uk page 77
Lin-chi I-hsuan page 37
Buddhamitra page 10
From the "Zen Teaching of Bodhidharma", translations by Red Pine, page 108-9 in the "Breakthrough Sermon" (probably, by the way, not actually historically written by "Bodhidharma" in fact ... but written by some other old Zen guy way back, and cherished since that time ... so good enough for our purposes! )
Our true buddha-nature has no shape. And the dust of affliction has no form. How can people use ordinary water to wash an intangible body? ... From this you should realize that washing something external isn't what the Buddha meant.
Ikkyu pg 78
Eisai pg 142
There is not a lot by Eisai to have a "pg 142", but I will quote the start of his Kōzen Gokokuron ...
Great indeed is the Mind! Heaven's height is immeasurable, but Mind rises above Heaven; the earth's depth is also unfathomable, but Mind reaches below the earth. The light of the sun and moon cannot be outdistanced, yet Mind passes beyond the light of the sun and moon. The universe is limitless, yet Mind travels beyond the universe. Though referred to as Space, or the Primal Energy that gives rise to myriad existence, it is Mind that encompasses Space and generates Primal Energy. Because of it, the sky shelters from above and the earth supports from below. Because of it, the sun and moon rotate, the four seasons change, and all things are generated. Great indeed is Mind!
When I googled "Ikkyu poem 78" I found this: Ikkyu was often writing about sex as much as emptiness (also not two, by the way) ... but I did find this, his poem on the heart sutra ... clear dew drops appearing red ... .
Void in form
When, just as they are,
Clear dewdrops gather,
On scarlet maple leaves,
Regard the scarlet beads!
Ko-Bong Gyeong-Uk page 77
Lin-chi I-hsuan page 37
Buddhamitra page 10
I could not find a book by Ko-Bong Gyeong-Uk (a Korean teacher whom I had never heard of before, by the way), but there is this talk by him ...
All great Zen Masters teach the whole world about one point. But this one point cannot be seen or heard, and it has no name and no form, so opening their mouths is already a big mistake. How can you make these great Zen Masters' teaching correct? If you want to do that, don't check good and bad, don't hold life and death, and put down your opinion and condition. Only go straight through the raging fires and attain no form, no emptiness. Then you will wake up to the wooden chicken's crowing." Holding up his stick, he asked, "Do you see?" Then, hitting it on the table, "Do you hear?" He paused for a second, and then asked, "Did you find your original face? How many eyes are there?"
After a moment of silence he shouted,"KATZ!"
Then he said, "LOOK!"
Book of Rinzai (Lin-chi) page 37 ...
[You should realize] that the four elements (fire, air, water, earth, that traditionally were said to make all the "matter" of the universe) are like a dream, like a fantasy. Followers of the Way, the one who is right now listening to my talk is not made of the four elements, but is using these four elements. When your understanding reaches this level, you are free to go and stay.
For Buddhamitra, all I could find was the section for the Transmission of the Light, when he was awakened upon hearing ...
And this is what the Mind of Buddhas is. If you search externally for a Buddha with form, He will not resemble you. If you want to know your intrinsic Mind, You are neither one with it nor separate.
One day, the Venerable [Buddhamitra] was reciting a sutra and he expounded on the birthless [nature of all things]
Keep em' coming!
Gassho, J
Last edited by Jundo; 10-03-2012 at 02:23 AM.
Per Dosho ... Keizan p. 42 (also from Transmission of the Light, actually quoting and commenting on Zen Patriarch Shanavasa) ...
"What kind of thing is the original unborn nature of all things?" Ananda pointed to a corner of Savanavasa'srobe. Again, he asked, "What kind of thing is the original nature of the Buddhas awakening?" Ananda then grasped a corner of Sanavasa's robe and pulled it. At that time, Sanavasa was greatly awakened.
Keizan comments ...
As a result of not penetrating this principle ... you will not only lose your human body, but you will not realize that the [human body] is the expression of the Self.
Any more?
Last edited by Jundo; 10-02-2012 at 05:44 PM.
Maybe I am completely distracted, confused just now because I'm deep, down tired - but I feel you haven't understood where I was coming from. I will read this thread when I've got better concentration - I don't see the teaching here as empty philosophy - never have. I understand you have an important point you need to make - a nexus of teaching that it is important for us to grasp and live out in our lives.
I was simply suggesting - perhaps not with much clarity - that the postings seemed to have become of a very personal nature - and as any group mirrors a family in its dynamics 'something' seemed to be playing out that wasn't all that focussed on teachings as such.
I'm not all that easy round conflict and perhaps was looking to find a way to heal 'something' - or at least express an acknowledge that a need for healing was in there somewhere. It's why I noted back to Richard's post because he had picked up on this.
Anyway - that's not what this thread is about so I'll go back to my comotose state and re-join when I've got something worthwhile to contribute.
Hi Willow,
Yes, nothing like that intended at all. Get some rest, dear Willow, because life is hard for you now.
Gassho, J
Seung Sahn Sunim page 59
Kaishin (開心, Open Heart)
Please take this layman's words with a grain of salt.
The layman ... asked the Master: "Who is the man who does not accompany [is unbound by] the ten thousand dharmas?"
The [Master] covered the Layman's mouth with his hand. In a flash,[the Layman] realized.
Keep em coming.
One evening, as he was crossing the desert, [a monk name Won Hyo] stopped at a small patch of green, where there were a few trees and some water, and went to sleep. Toward midnight he woke up, very thirsty. It was pitch-dark. He groped along on all fours, searching for water. At last his hand touched a cup on the ground. He picked it up and drank. Ah, how delicious! Then he bowed deeply, in gratitude to Buddha for the gift of water. The next morning, Won Hyo woke up and saw beside him what he had taken for a cup. It was a shattered skull, blood-caked and with shreds of flesh still stuck to the cheek bones. Strange insects crawled or floated on the surface of the filthy rain-water inside it. Won Hyo looked at the skull and felt a great wave of nausea. He opened his mouth. As soon as the vomit poured out, his mind opened and he understood. Last night, since he hadn't seen and hadn't thought, the water was delicious. This morning, seeing and thinking had made him vomit. Ah, he said to himself, thinking makes good and bad, life and death. It creates the whole universe. It is the universal master. And without thinking, there is no universe, no Buddha, no Dharma. All is one, and this one is empty.
Last edited by Jundo; 10-02-2012 at 06:48 PM.
I would say they are unskillful when either is reified (turned into an image as a frozen, concrete 'thing' standing apart from us) rather than as the most intimate living in our bones (a bit like talking about "art" or "painting" in one's armchair without truly expressing and experiencing the making and living of the creating). These images are helpful tools ... but don't cling to them, and please throw them away in the actual doing.
"True Self" and "No Self" are, in Mahayana Buddhism, really two ways of describing the same reality, poetic images looking two ways at the same no sided coin. Don't think that "No Self" (meaning that "you" and all things don't truly have the fixed, abiding self that you think you and they have) thus means that there is nothing but nothing ... a nihilistic "hole". Rather, "emptiness is not empty, the void is not void" ... and there is a "Holy Wholly Whole". On the other "sound of one hand" hand , don't think of the "True Self" as some solid, concrete separate thing that you should search for "out there someplace" ... cause it is as close and intimate as your own eye itself, out there and in here beyond all "in vs. out", which is precisely the Buddha's Eye seeing.
Now, truly piercing this "True Self/No Self" (or it's other images such as "Emptiness", "Mind", Big "B" Buddha etc.) is necessary for this Practice, getting us out of the traps of our small, narrow, angry, greedy, aversion-filled, self-absorbed, personal soap opera loving, fearful "small self". That's because the "True Self/No Self" is free of anything missing, anyone to be angry at, anything to fear etc. However, notice how most Zen Teachers say that such realization and piercing of "True Self/No Self" is needed, but not the final train stop (only the start of training!) ... and the real trick is then to figure out how to integrate this "True Self/No Self" back here living in this messy Samsaric, small self, "mountains are mountains again" world ... the "return to the marketplace". That's the really tricky part, the constant "practice" in life right here to fit these views smoothly together ... a view of "nothing to lack" in a life that sometimes sucks eggs! We need to realize "Emptiness/Buddha/True Face" etc., but cannot run to or try to stay there one-sidedly. So, for example, Suzuki Roshi says in the quote above, trying to wrestle with how to integrate all this ...
When you say "Whatever I do is Buddha nature, so it doesn't matter what I do, and there is no need to practice zazen," that is already a dualistic understanding of our everyday life ...
... [practice] concentrated on obtaining emptiness of mind ...is trying to be free from the suffering of duality. This is the practice of "form is emptiness and emptiness is form." ... it is not perfect practice.
... moment after moment, is the life of "form is form and emptiness is emptiness." When Buddha comes, you will welcome him; when the devil comes, you will welcome him.
Sorry for all the words, but this is important.
Gassho, J
Shoot a few more names and pages this way.
Last edited by Jundo; 10-03-2012 at 03:54 AM.
Here's some more
Mazu p28
Shitou p99
Dongshan p105
Deshan p33
Yunmen p191
That should keep you busy
Kaishin (開心, Open Heart)
Please take this layman's words with a grain of salt.
Tendo Nyojo 44.
Metta and Gassho,
To give up yourself without regret is the greatest charity. --RBB
Oooh... this is exciting. *TV announcer voice-over:* Who will get Jundo to eat zazu stuffing? Will we ever get to hear a description of the taste of zafu stuffing? The challenge continues... Stay tuned, and don't press that remote control button.
EDIT: Sorry, just couldn't resist. I haven't read a lot of books on Zen so I can't think of anything.
Last edited by pinoybuddhist; 10-04-2012 at 03:08 AM.
Oh boy! Quite a few folks there!
I could not find a book with solely writings from those folks on the pages indicated, so I came as close as I can.
So I will take the 2nd and 8th quotes (and I'll toss in a bit of the 7th) from Mazu by Thomas Cleary ...
The founders of Zen said that one's own essence is inherently complete. Just don't linger over good or bad things - that is called practice of the Way. To grasp the good and reject the bad, to contemplate emptiness and enter concentration, is all in the province of contrivance - and if you go on seeking externals, you get further and further estranged. Just end the mental objectivization of the world. A single thought of the wandering mind is the root of birth and death in the world. Just don't have a single thought and you'll get rid of the root of birth and death.
The Dharmakaya is infinite; its substance neither waxes nor wanes. It can be vast or minute, angled or smooth; it manifests images in accordance with things and beings, like the moon reflected in a pool. Its function gushes forth yet does not take root; it never exhausts deliberate action nor does it dwell in inaction.
The true Suchness of mind is like a mirror reflecting forms: the mind is like the mirror, and phenomena are like the (reflected) forms. If the mind grasps at phenomena, then it involves itself in external conditions & causes; this is what 'the birth and death of mind' means. If it no longer grasps at such phenomena, this is what 'the true Suchness of mind' means.
Shitou's most famous writing attributed to him is the Sandokai (the Harmony/Identity of the Relative and Absolute ... the title alone should be enough). Andy Ferguson has also this ...
Zen Master Shitou entered the hall and addressed the monks, saying ..."'Buddha mind,' 'all beings,' 'wisdom,' and 'defilement' - the names of these things are different, but actually they are one body. You should each recognize your miraculous mind. Its essence is apart from temporary or everlasting. Its nature is without pollution or purity. It is clear and perfect. Common people and sages are the same. The mind reaches everywhere without limit. It is not constrained by the limits of consciousness. The three realms and six realms manifest from this mind. If this mind is like the moon reflected on water, where can there be creation and destruction? If you can comprehend this, then there is nothing that you lack.
Dongshan is the attributed author of the Song of Precious Mirror Samadhi (Tanahashi translation), which begins ...
The teaching of suchness, is given directly, through all buddha ancestors,
Now that it's yours, keep it well.
A serving of snow in a silver bowl, or herons concealed in the glare of the moon
Apart, they seem similar, together, they're different.
Deshan is one of my personal favorites (beyond liking and disliking). His last living words were ...
Groping after what is empty and chasing echoes will only fatigue the mind and spirit.
Beyond awakening from a dream, and then going beyond this awakening, what remains?
He also has one of the most powerful Teachings of all time, right on point although perhaps a bit harder for unaccustomed eyes to see ...
Deshan entered the hall and addressed the monks, saying, "I don't hold to some view about the ancestors. Here, there are no ancestors and no buddhas. Bodhidharma is an old stinking foreigner. Shakyamuni is a dried piece of excrement. Manjushri and Samantabhadra are dung carriers. What is known as "realizing the mystery" is nothing but breaking through to grasp an ordinary persons life. 'Bodhi' and 'nirvana' are a donkey's tethering post. The twelve divisions of scriptural canon are devils' texts; just paper for wiping infected skin boils. The four fruitions and the three virtuous states, original mind and the ten stages, these are just graveyard-guarding ghosts. They'll never save you.
Yunmen, but from Page 193 ...
Every person originally has the radiant light—yet when it is looked at, it is not seen: dark and obscure. As long as the light has not yet broken through, there are two kinds of disease: 1. The first is seeing oneself facing objects and being left in the dark about everything. 2. The second consists in having been able to pierce through to the emptiness of all separate entities (dharmas)—yet there still is something that in a hidden way is like an object.
Tiantong Rujing on page 454-5 (Andy Ferguson) ...
Tiantong addressed them, saying, "The great way has no gate! It jumps off the heads of you Zen worthies who have assembled from every direction. Emptiness is without a path. It goes in and out of the nostrils of the host of Qingliang Temple."
Thoughts in the mind are confused and scattered. How can they be controlled? In the story about Zhaozhou and whether or not a dog has buddha nature, there is an iron broom named 'Wu' (Mu). If you use it to sweep thoughts, they just become more numerous. Then you frantically sweep harder, trying to get rid of even more thoughts. Day and night you sweep with all your might, furiously working away. All of a sudden, the broom breaks into vast emptiness, and you instantly penetrate the myriad differences and thousand variations of the universe.
Anyway ... if one truly is eaten by Emptiness ... the Zafu is ALREADY EATEN!
Gassho, J
Last edited by Jundo; 10-04-2012 at 03:39 AM.
Yes this is exciting ... boy Jundo, yours fingers must be sore by now.
Heh! If you were really a Zen teacher, you'd kill a cat. All the cool teachers are doing it.
Anyway, as so many of the Old Great Teachers point out ... between their lecturing and talking about "True Self/small self, True Face, Dharmakhaya, Relative/Absolute, Mu, Emptiness, Shobogenzo, Big 'B' Buddha, Mirror Mind, Capital "M" Mind etc. " ...
... one had best also drop all ideas and images of some "True Self/small self, True Face, Dharmakhaya, Relative/Absolute, Mu, Emptiness, Shobogenzo, Big 'B' Buddha, Mirror Mind, Capital "M" Mind etc." ...
... thus to most immediately and Truly find "True Self/small self, True Face, Dharmakhaya, Relative/Absolute, Mu, Emptiness, Shobogenzo, Big 'B' Buddha, Mirror Mind, Capital "M" Mind etc. " ...
... a "True Self/small self, True Face, Dharmakhaya, Relative/Absolute, Mu, Emptiness, Shobogenzo, Big 'B' Buddha, Mirror Mind, Capital "M" Mind etc." living as ordinary folks, excrement, donkeys, enlightenment, delusion, dead cats and zafu stuffing.
Gassho, J
Last edited by Jundo; 10-04-2012 at 03:50 PM.
A monk asked, "Master, why do you say that Mind is Buddha?"
Mazu said, "To stop babies from crying."
The monk asked, "What do you say when they stop crying?"
Mazu said, "No Mind, no Buddha."
The monk asked, "Without using either of these teachings, how would you instruct someone?"
Mazu said, "I would say to him that it's not a thing."
This passage, in relation to Dogen's later writing, has always confused me. It seems like Nyojo is saying that meditating on Mu in the Kanna Zen style is permitted and encouraged in certain scenarios. Dogen, though, seems to be...less accepting of the practice. Could you clarify?
Metta and Gassho,
To give up yourself without regret is the greatest charity. --RBB
Hi Saijun,
(I have written on this before elsewhere, so the following is a bit of cut and paste)
I think a clue is in the first line. The original Chinese is ...
心念紛飛、如何措手、趙#子佛性無、只篚焦字.鉄掃掃.掃處紛飛多。紛飛多處掃。転捅転多。掃不得棄命掃。 昼夜堅起梁。勇猛切莫放街。忽然掃破太虚空。
I translate the first part as basically saying "when the thoughts are flying about like flying dust, what's useful? Zhaozhou's dog buddha-nature "mu"." So, the emphasis does seem on being a tool when the mind is all aflutter. Here is Thomas Cleary's version ...
"When thoughts are flying around your mind in confusion, what do you do?
We might get a clue to how this was interpreted by Rujing, Dogen and those who closely followed him in near generation by looking at, for example, Keizan (in his Zazen Yojinki), which is very specific on when to hold the "Mu" Koan during Zazen ... ONLY when one is having trouble to settle down ...
"Mu" is a treasure of the Soto way too. However, "Mu" as a subject of Koan introspection during Zazen, as a bridge toward a Kensho experience, is not a mainstream Soto practice ... and appears that it never was at or around the time of Dogen either.If your mind is disturbed [during Zazen], rest it on the tip of the nose or below the navel and count your inhaled and exhaled breath. If your mind still is not calm, take a Koan and concentrate on it. For example consider these non-taste the stories: "Who is this that comes before me?" (Hui-neng); "Does a dog have Buddha nature?" (Chao-chou); Yun men's Mt Sumeru and Chao-chou's oak tree in the garden. These are available applications. If your mind is still disturbed, sit and concentrate on the moment your breath has stopped and both eyes have closed forever, or on the unborn state in your mother's womb or before one thought arises. If you do this, the two Sunyatas (non-ego) will emerge, and the disturbed mind will be put at rests.
When you arise from meditation and unconsciously take action, that action is itself a Koan. Without entering into relation, when you accomplish practice and enlightenment, the Koan manifests itself. State before the creation of heaven and earth, condition of empty kalpa, and wondrous functions and most important thing of Buddhas and patriarchs - all these are one thing, zazen.
We must quit thinking dualistically and put a stop to our delusive mind, cool our passions, transcend moment and eternity, make our mind like cold ashes and withered trees, unify meditation and wisdom like a censer in an old shrine, and purify body and mind like a single white strand. I sincerely hope that you will do all this.
One more point:
If one looks at where this is found within the entire 如淨和尚語錄 (Record of the Words of the Abbot Rujing), it is a not particularly prominent place in folio 2, among a whole mix of sayings on various topics ...
... right next to a similar short "teaching in the hall" to mark the opening of the winter furnace heating system, in which (and granted, the opening and closing of the heating furnace is traditionally celebrated in Zen monasteries in China and Japan too, and was something very important in the cold cold mountains), Rujing waxes just as lyrical about furnaces ...
開爐上堂。只個柴頭煨火種。諸方聿起競開爐。天童直截超宗處。爐與柴頭盡底無。恁麼卻有暖氣。正好猛做工夫 。且道。如何驀忽雷霆轟烈焰。從教深夜雪饃糊
... containing lines comparing the furnace to "無" (MU) too, and that if one is fierce the flames will leap and the thunder roar!
So, the "MU" reference as being the doorway to "Emptiness" was used in many contexts, and did not necessarily refer only to sitting in Koan Introspection Zazen focused upon "MU".
Gassho, J
Last edited by Jundo; 10-04-2012 at 06:39 PM.
Hello Jundo,
Thank you.
Metta and Gassho,
To give up yourself without regret is the greatest charity. --RBB
In thanking you for this teaching, Jundo, from my limited perspective and maybe others, after posting a writing/teaching, please follow in your words how the intent is to teach or show Big Mind. Some or most I get, but instead of posting them and leaving it to `see, as in making your case, please explain in more laymen terms, if you will .
Sorry, i miss took this as a new thread, no worries here.
Last edited by galen; 10-05-2012 at 05:10 PM.
Nothing Special
Domyo Burk has a wonderful essay up today about the dangers of thinking you understand ... and the dangers of thinking you don't understand ... and the importance of understanding in a way that is not usual understanding. The whole posting needs to be read, but here is a taste ...
Don't think you understand It. On the other hand, don't think you don't understand It.
It? What is It, a pronoun capitalized this way? What is It, pronounced with the kind of emphasis that communicates great significance?
Alternatively It is called the Great Matter, Prajna Paramita, Enlightenment, Emptiness, Suchness. These are ways we refer to different aspects of It.
It is difficult to say which of these – a sense that we don't understand, or a sense that we do understand – is more detrimental to spiritual practice.
Buddhist understanding – prajna paramita, the perfection of wisdom – is completely different from ordinary understanding. It is so different that even though it is here under our noses all the time, we miss It.
What is it that we see? A textbook answer would be something like, "we see that we, and all beings and things, are empty of inherent, enduring self-nature." But this description is so inadequate to convey what we end up understanding.
We could also say "we see that things-just-as-they-are, without the filter of our self-concern, are precious."
Or we could say "we see that there is only this moment, and this moment is free from suffering."
Intellectual understanding of these descriptions, or faithful belief in these descriptions, do not convey the release from suffering that the Buddha found. They must be personally and directly experienced for that to occur. And once they are personally and directly experienced we are forever changed, but no experience in the past conveys lasting release from suffering either.
This is why Zen Masters through the ages have pulled out all the stops and done all kinds of strange things to try and wake their students up from their dreams. They yanked their students' noses, offered riddles, put slippers on their heads. What is that about? Some kind of ridiculous code? A contest to see who was least inhibited?
It says Right Here, Right Now, Do You See?
Thank you for the link.
Meido Shugen
明道 修眼


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subset: commoncrawl


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text:
New Music Controllers
CCRMA Summer Workshop 2012
July 16-July 20
Instructors: Edgar Berdahl email@example.com and Wendy Ju email@example.com
This course was originated in 1996 to offer a hands-on approach to interaction design for musical applications. It was originally helmed by Max Mathews and Bill Verplank, and early on was jointly taught over teleconference with instructors at San Jose State and Princeton. In 2002, CCRMA began offering an intensive workshop version of this course during the summer. Other past instructors include Matt Wright, Michael Gurevich, and Wendy Ju.
This workshop integrates programming, electronics, interaction design, audio, and interactive music. Focus will be on hands-on applications using sensors and microprocessors in conjunction with real-time DSP to make music. Specific technologies will include Satellite CCRMA, Beagle Board, Arduino Nano, Pd for music synthesis, and sensors including force-sensitive resistors, bend sensors, accelerometers, IR range finders, etc. Participants will design and build working prototypes using a kit that can be taken home at the end of the workshop. Further issues to be explored will include modes and mappings in computer music, exercises in invention, and applications of sensors and electronics to real-time music. The course will be augmented by a survey of existing controllers and pieces of interactive music.
- Project presentations from 2009
We will meet from 9am-5:00pm daily with a lunch break from 12-1.
|Morning (9am-12noon)
|Afternoon (1:00pm-5:00pm)
|PID Introduction, Example Interfaces,Intro To Kit, HW 1, Pd Lecture
|Software Lab
|Pd Lab & HW 1 Review, Interaction Design Framework, Architecture Overview, Introduction to Electronics
|Sensors1, Sensor_Arduino_Lab, HW 2
|Hardware Lab & HW 2 Review, Interfacing With The Rest Of The World, Making sensors, Controllers, Project Ideas
|Mini-Instrument Lab
|Demo Mini-Instrument, Work on project
|Work on project
|Work on project
|Project presentations 3-4:30PM
Old lectures: Microcontroller Architecture
Many workshops teach the technical details involved in making music using the Arduino. The NMC workshop goes the extra mile by mentoring participants in evaluating and further developing their own ideas with the help of the Verplank physical interaction design (PID) framework. Participants learn the philosophy and utility underlying the eight interrelated physical interaction design perspectives: idea, metaphor, model, display, error, scenario, task, and control.
The workshop also teaches technical skills for designing musical interactions. The workshop integrates programming, electronics, robotics, audio, and interactive music along with physical interaction design. Hands-on applications using sensors and microprocessors in conjunction with real-time DSP will be explored for making music. Specific technologies will include Satellite CCRMA, Beagle Board, Arduino platform, processing, Beagle Board, Firmata, and PD for music synthesis. Participants will learn how to use resistive, force-sensitive, capacitative, optical, ultrasound, magnetic, optical, and acceleration sensors. We will also teach students how to make their own sensors with custom geometries constructed out of materials such as conductive fabric, piezoresistive fabric, and copper tape. We will discuss popular controller components such as (multi-)touch screens, TacTex pads, Nintendo Wii, Novint Falcon, and many more. Participants will design and build working prototypes using a kit that can be taken home at the end of the workshop. Many prototypes will be applicable for performance and exhibits. Further issues to be explored will include modes and mappings in computer music, exercises in invention, and applications of sensors and electronics to real-time music. The course will be augmented by a survey of existing controllers and pieces of interactive music.
This workshop is intended for: Musicians or composers interested in exploring new possibilities in interactive music in a hands on and technical way; Anyone looking to gain valuable skills in basic analog and digital electronics, with a focus on invention; Makers, engineers, computer scientists, or product designers interested in exploring artistic outlets for their talents and collaborating with performers and composers.
Worskhop structure: The workshop is an accelerated variant of the Music 250A course. The workshop will consist of half-day supervised lab sessions, and half-day lectures, classroom exercises and discussions. Participants are encouraged to bring their own laptop computers with any music software/hardware they already use.
One of the goals of this workshop is to help you get hands-on experience building a musical physical interaction project of your choosing. You are encouraged to work with other workshop participants on the project, particularly those who might have skills that complement your own. Since the workshop is short, it is a good idea to start thinking of ideas during the first lectures and labs; during the second half of the workshop, you will primarily be working on getting a "demo-able" prototype ready for the project presentations on Friday afternoon.
- PID Introduction
- Survey of Physical Interfaces for Music
- Introduction to Electronics
- Sensors
- Microcontroller Architecture
- Interaction Design Framework
Pure Data (Pd) Extended is the open source alternative to Max, which you may opt to install instead. It is absolutely free and open source, and it runs under OS X, Windows, and Linux. We will lecture in either Pd or Max, depending on what the majority of participants will be using. Note: Install the extended version, not vanilla.
The Beagle Board platform enables linux to be run on a high-power 720MHz CPU. It can execute floating point operations natively, which is essential for rapid prototyping of audio algorithms.
The Arduino software can be used to program the Arduino Nano board. You do need to download and install it, although you will probably not use it extensively as we will use Firmata to get data from the Arduino Nano board into your sound synthesis software. Note: Install the most recent version (probably 0018).
Firmata for Arduino is included in Arduino 0018 or later. In the Arduino IDE, use File -> Open -> Examples > Library-Firmata > StandardFirmata to load the standard firmware. Connect your Arduino Nano to your computer using a USB cable. Use Tools->Board and Tools->Serial Port to select the Arduino Nano and USBserial tty port, then hit the Play button to verify and compile the program. Upload the Firmata firmware to your Arduino Nano using the fourth square button from the left (the one with the sideways arrow).
- MaxLab
- PID Links
- Inter-Device Communication
- Useful Commands for the Satellite
- List of PureData objects and extended objects
Project questions
- Can I do ____ for my project?
You can do whatever you would like for your project. Keep in mind that you really only have a few days to work on it, so you might want to focus on one crucial aspect of a larger project that you'd like to have working.
- Can I incorporate my own hardware and software into my project?
Yes, you can, although we have limited time and ability to support hardware and software other than what is introduced in the labs. Ideally, your hardware and/or software can send OSC messages to interface with the tools we provide.
- Can I keep the tools we use during the workshop?
The software we're using is open-source, and can be downloaded and set up on your own Linux, Windows or Mac OS X computer. Participants have the option of purchasing a $200 lab kit at the end of the workshop. The kit contains an Arduino, a prototyping board, power supply, data cable, and a variety of sensors. We will try to point you to sources where you can buy similar parts.


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Cortex XDR: Prevention, Analysis, and Response (EDU-260)
without VAT
This course is three days of instructor-led training that will help you to:
- Differentiate the architecture and components of the Cortex XDR family
- Describe Cortex, Cortex Data Lake, the Customer Support Portal, and the hub
- Activate Cortex XDR, deploy the agents, and work with the management console
- Work with the Cortex XDR management console, describe a typical management page, and work with the tables and filters
- Create Cortex XDR agent installation packages, endpoint groups, policies, and profiles
- Create and manage exploit and malware profiles, and perform response actions
- Differentiate the Cortex XDR rules BIOC and IOC, and create and manage them
- Describe the Cortex XDR causality analysis and analytics concepts
- Triage and investigate alerts and incidents, and create alert starring and exclusion policies
- Work with the Causality and Timeline Views and investigate threats in the Query Center
- Enable the Host Insights add-on and work with the insights and the Asset View
- Use Vulnerability Management, and work with the Asset Management and the IP View
Objectives: Successful completion of this instructor-led course with hands-on lab activities should enhance the student's understanding of how to activate a Cortex XDR instance; create agent installation packages to install the Cortex XDR agents; create security policies and profiles to protect endpoints against multi-stage, fileless attacks built using malware and exploits; respond to attacks using response actions; understand behavioral threat analysis, log stitching, agent-provided enhanced endpoint data, and causality analysis; investigate and triage attacks using the incident management page of Cortex XDR and analyze alerts using the Causality and Timeline analysis views; use API to insert alerts; create BIOC rules; and search a lead in raw data sets in Cortex Data Lake using Cortex XDR Query Builder.
3 days (8h/day)
Participants must be familiar with enterprise security concepts.
Target Audience: Cybersecurity analysts and engineers, and security operations specialists
- Cortex XDR Family Overview
- Working with Cortex Apps
- Getting Started with Endpoint Protection
- Malware Protection
- Exploit Protection
- Exceptions and Response Actions
- Basic Troubleshooting
- Behavioral Threat Analysis
- Cortex XDR Rules
- Incident Management
- Alert Analysis Views
- Search and Investigate
- Investigation Views
- Host Insights
Thank you for your interest.
We will do our best to answer and arrange a term.
Thank you for your interest.
We will answer your request or comment as soon as possible.
Thank you for your interest.
We will do our best to answer and arrange a term.
Training rooms
ALEF operates with training rooms match submarine's style to unexpected, unusual while still being smart and available to work in. We have several type of rooms for small groups and up to larger rooms with modern technical equipment and supportive technologies we provide.
We also deliver the high-quality multimedia sharing for efficient, effective virtual communication on a global scale. In the Competence Center is also available Spark Board. Cisco Sparkboard integrates the most common tools needed for team collaboration in physical meeting rooms into a single elegant device. It also combines white board, video or audio conference features.
All ALEF training centres operates with testing centre that provides full acess to take an exam and get certificate provided by our vendors. ALEF provides to our customer complete management and administration.
Team of lecturers
Our team - consisting of more than 50 instructors - offers a full range of technological knowledge in the field of routing, switching, security, collaboration and data centers. The expertise of instructors is evidenced by a range of top-level international certifications.
The uniqueness of our lecturers lies mainly in their extensive experience in connection with each project, allowing them to respond very flexibly to any question or suggestion from students, and to pass on their practical knowledge to the participants of these courses. Thanks to the synergy of the company's reliable operation and many years of experience, we have been very flexible in responding to the changes prepared in the Cisco field, so we can guarantee you a wide range of certified courses that enable you and your colleagues to acquire the necessary know-how for future certification tests.
In addition to the certified trainings, we offer special courses that are focused primarily on the development of the necessary configuration skills.
Karel Pouzar
Senior Solution Architect - Cloud
AWS Certified Solutions Architect – Professional, AWS Certified Security – Specialty, AWS Certified SysOps Administrator – Associate, AWS Authorized Instructor Champion Cisco CCIE R&S #20198, CCNP Ent, CCNP SP
Karel is a Senior Solution Architect for Cloud at Alef. He has long been involved in infrastructure and its virtualization in large networks and data centres of service providers. In recent years, he has been involved in the design and implementation of hybrid Cloud solutions.
He is an avid user and promoter of new technologies, which he capitalizes on as a Cloud Ambassador for the Expert Centre's Infrastructure Team. At the Alef Group, he is the lead trainer for AWS training, where he's the AWS Authorised Instructor Champion.
Jan Kopřiva
Team lead CSIRT - incident response and offensive security
Multiple certifications & M.Sc. in Cyber security, Multiple certifications & B.Sc. in Education and teaching, Author of numerous security courses
Jan Kopřiva is the team lead of an incident response and offensive security team at ALEF Group and an Incident Handler with the renowned SANS Internet Storm Center. Jan started his career as a blue teamer, but slowly moved into offensive security as well. His current professional interests lie mainly in the areas of security, which traditionally fall within the purview of purple teams. He has authored multiple security courses as well as numerous research papers and articles focused on different aspects of cyber security and he regularly speaks at security conferences and other industry events.
Peter Frolo
Systems Engineer
CCSI# 35715, CCNP Enterprise, SD-WAN Specialist, Devnet Associate
Peter works at ALEF Zero as a systems engineer in the SPRS team. His job is mainly to design and implement network solutions from Cisco's Enterprise class portfolio, based on various Catalyst (9K, 8K) and ISR network elements. He specializes primarily in Software Defined Wide Area Network (SD-WAN) technology, in which Peter is a certified SD-WAN Implementation Specialist. He also participated in the first implementation of SD-WAN technology at ALEF. Peter also works as a certified Cisco instructor with many years of experience.
Jan Janovic
Team Leader, DC-NET
Double CCIE DC|R&S #55858, CCNP DevNet, CCSI #35493, AWS Solution Architect and Developer Associate
Honza is a Datacenter Networking Teamleader at Alef. Together with his team, he specializes in a variety of networking solutions, primarily built on the Cisco Nexus switch platform - traditional vPC architecture, VXLAN BGP EVPN factories, and Cisco ACI. He also focuses on analytical tools, programmability and the automation of all these solutions, as well as their integration with the public cloud. In 2020, he became the Alef Group's first holder of the new CCNP DevNet certification, and also received the DevNet500 award for being among the top 500 DevNet certified engineers worldwide. In 2021 he became the only Double CCIE holder in the ALEF group, and the first in the world to pass any new version of the CCIE exam following changes to Cisco's certification program in February 2020. Honza has logged more than 1,000 hours in the Czech Republic, Slovakia and Romania.
Jiří Šolc
Enterprise/Solution Architect
CCDA, CCNP Collaboration, AWS, ITIL, TOGAF, ArchiMate, IPMA
Jirka works at Alef as an Enterprise/Solution Architect, and is responsible for the comprehensive development of ICT solutions for key customers. He has over 10 years' experience in technical, consulting and management practice. He has been involved in the design, implementation and management of a number of infrastructure, security, communications and digital transformation projects.
His specialties include the interconnection of the business and ICT worlds through Enterprise and Solution Architecture. This involves extensive communication with people in different roles across roles and organisational structures, the analysis of complex ICT environments, the preparation of projects including advocacy for their benefits, budgets, and interdependencies, and overall strategic ICT development planning. You will see him regularly speaking at conferences and workshops.
Filip Pávek
Senior Security Architect
CCNP Enterprise, CCNP Security, CCNA CyberOps, C|EH, CCSI #35271
Filip works at Alef as a Security Architect and is responsible for consulting, designing solutions, and leading security-technology focused projects. He gained his technical experience as a system engineer, first in Routing & Switching and then mainly in security. Filip is also a certified Cisco instructor, so you could meet him in your educational activities at our training centre. His passion for self-education and spreading technical awareness is also demonstrated by his having been a lecturer at Cisco Academy for over 10 years.


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text:
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Prove the Pre-trib Rapture
Discussion in 'Baptist Theology & Bible Study' started by StefanM, Aug 3, 2005.
Page 6 of 12


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How to Treat a Celebrity You're Dating
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Inescapable Cast
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Once a year, you should take your pet in for a check-up. This will include a full physical exam, and may include teeth and gum cleaning if needed. Dr. Sallie Thurber will check the health of your pet from head to tail, and you will be very happy you came to Best Friends Vet Hospital for service.
Bring in any medical history you have of your pet when you come to our vet clinic. It's best to keep a journal of your pet's health throughout his or her life, including behavioral shifts. If you have something like this, share it with our team. If not, let us know everything that you think will be important. Dr. Thurber can still work with whatever information you have.
In some circumstances, Dr. Thurber will refer you to a specialist who has advanced expertise in areas such as internal medicine or surgery.


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Creating a Fedora Live CD/DVD Using the Live CD Tools
This project concerns tools to generate live CDs or DVD's on Fedora based systems including derived distributions such as RHEL, CentOS and others. You can find Fedora Live images for download at http://fedoraproject.org
See the project wiki for more details. Discussion of this project takes places at the email@example.com mailing list at http://www.redhat.com/mailman/listinfo/fedora-livecd-list.
This project and its source files are licensed under the GPLv2 license. See the file COPYING for details.
Live CD Design Goals
The live CD is designed in such a way that, when running from a live CD, the system should appear as much as possible as a standard system with all that entails; e.g., read-write rootfs (achieved using dm-snapshot), standard ext3 file system (for extended attributes) and so on.
Another design goal is that the live CD should be installable, i.e., a user should be able to install the bits from the live CD onto a hard disk without this process requiring network access or additional media.
Finally, another design goal is that the tool set itself should be separate from configuration; the same unmodified tool should be usable for building various live CD flavors with vastly different configurations, e.g., a GNOME live CD, a KDE live CD, a live cd with music programs, and so on.
Creating a Live CD
To create a live CD, the livecd-creator tool is used. Super user privileges are needed. The tool is more or less self-documenting, use the --help option to see options.
The livecd-creator tool is part of the
livecd-tools package. If it is not installed on your system, add it with:
su -c 'yum install livecd-tools'
How the Live CD Creator Works
In a nutshell, the livecd-creator program
- Sets up a file for the ext3 file system that will contain all the data comprising the live CD
- Loopback mounts that file into the file system so there is an installation root
- Bind mounts certain kernel file systems (/dev, /dev/pts, /proc, /sys, /selinux) inside the installation root
- Uses a configuration file to define the requested packages and default configuration options. The format of this file is the same as is used for installing a system via kickstart.
- Installs, using yum, the requested packages into the installation using the given repositories
- Optionally runs scripts as specified by the live CD configuration file.
- Relabels the entire installation root (for SELinux)
- Creates a live CD specific initramfs that matches the installed kernel
- Unmounts the kernel file systems mounted inside the installation root
- Unmounts the installation root
- Creates a squashfs file system containing only the ext3 file (compression)
- Configures the boot loader
- Creates an iso9660 bootable CD
Example #1: A Barebones Live CD
The command
livecd-creator \ --config=/usr/share/livecd-tools/livecd-fedora-minimal.ks
will create a live CD that will boot to a login prompt.
Live CD Configuration Files
The configuration of the live CD is defined by a file that uses the same format as installing a system via kickstart. They can include some basic system configuration items, the package manifest and a script to be run at the end of the build process.
For the Fedora project, there are currently two different live CD configuration files. They are
|The base live CD system
|Complete desktop with applications and input/output support for all supported locales in Fedora
Example #2: Spinning the Fedora Desktop Live CD
Assuming that you use the livecd-fedora-desktop.ks configuration file, then the following command
livecd-creator \ --config=/usr/share/livecd-tools/livecd-fedora-desktop.ks \ --fslabel=Fedora-LiveCD
will create a live CD called "Fedora-LiveCD".
The name given by --fs-label is used:
- as a file system label on the ext3 and iso9660 file systems (As such, it's visible on the desktop as the CD name)
- in the isolinux boot loader.
If you have the repositories available locally and don't want to wait for the download of packages, just substitute the URLs listed in the configuration file to point to your local repositories.
Testing your Live CD using QEMU
As root:
qemu-kvm -m 512 -cdrom filename.iso
Replace filename.iso with the name of your created Live CD image. NOTE: be sure to "yum install kvm qemu" as root.
Live CD Installs
As of Fedora 7, anaconda has support for doing an installation from a live CD. To use this, double click on the Install to Hard Drive item on the desktop or run
if you don't have such an icon.
Live CD Media Verification
The live CD can incorporate functionality to verify itself. To do so, you need to have isomd5sum installed both on the system used for creating the image and installed into the image. This is so that the implantisomd5 and checkisomd5 utilities can be used. These utilities take advantage of embedding an md5sum into the application area of the iso9660 image. This then gets verified before mounting the real root filesystem.
Using Live Images from USB Media
USB sticks are becoming increasingly prevalent and are a nice way to use live images. You can take a live CD iso image and transform it so that it can be used on a USB stick. To do so, use the livecd-iso-to-disk script:
/usr/bin/livecd-iso-to-disk /path/to/live.iso /dev/sdb1
Replace /dev/sdb1 with the (unmounted) partition where you wish to put the live image. This is not a destructive process; any data you currently have on your USB stick will be preserved.
Additional information available at How to Install Live Image to USB Flash Drive.


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AMD A4-9120e VS Intel Core i3-12100F
AMD A4-9120e835Benchmark
Class: Laptop
Single Thread Rating: 743
Samples: 41*
Margin for error: Low
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Class: Server
Single Thread Rating: 3489
Samples: 1*
Margin for error: High
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Unless otherwise indicated, information on this site has been posted for the purpose of making it readily available for personal and public non-commercial use. The material may be reproduced, in whole or in part without charge or further permission from CMHA, provided that:
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01957 29 Dialing Code
Mid Yell
Dialing Code 01957 29 is part of Area Code 01957, which covers Mid Yell and the surrounding area.
The majority of numbers in the 01957 Area Code belong to normal landlines in Mid Yell, but it is possible that these numbers are being used elsewhere as virtual numbers.
There are multiple telephone companies operating in the 01957 Area Code and they are allocated blocks of numbers, which can be identified by the digits following the Area Code. In this case, the digits 29 after the area code indicate that the range of numbers was originally allocated to Nationwide Telephone Assistance Ltd on 1 October 2007, although due to number portability, individual numbers within this range may now be allocated to other operators.
01957 area code information
|Area Code:
|Mid Yell
|Dialing Code:
|01957 29
|Nationwide Telephone Assistance Ltd
|Date range allocated:
|1 October 2007
|Call Costs:
|Normal landline rate
|Area code required for local calls:
|Local number length:
|Number format:
|01957 29####
|International number format:
|+44 1957 29####
|Last code change:
|April 1995 from 0957.
This page was last updated on 9 August 2023.


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President Donald Trump's personal lawyer brokered a $130,000 payment to a porn actress to prevent…
(AP) — President Donald Trump's personal lawyer brokered a $130,000 payment to a porn actress to prevent her from publicly discussing an alleged sexual encounter with Trump, according to a report Friday in The Wall Street Journal.
Trump met Stephanie Clifford, whose goes by the name Stormy Daniels in films, at a golf event in 2006 — a year after Trump's marriage to his wife, Melania. According to the Journal's report, Clifford began talking with ABC News in the fall of 2016 for a story involving an alleged relationship with Trump, but reached a $130,000 deal a month before the election, which prevented her from going public.
Trump's longtime attorney Michael Cohen arranged for the payment through Clifford's lawyer, Keith Davidson, the Journal reported.
Clifford had also been in discussions with the online magazine Slate, The New York Times reported Friday. Jacob Weisberg, editor-in-chief of the Slate Group, told the Times that Clifford had told him she had an affair with Trump.
In a statement to the Journal, Cohen did not address his role in negotiating the supposed payment but said Trump denies any such relationship with Clifford. Clifford has previously denied an alleged relationship with Trump. Cohen also sent the Journal a statement — signed by "Stormy Daniels" — in which the actress denied receiving "hush money" from Trump.
On Friday afternoon, the White House issued a statement calling the Journal's story "old, recycled reports, which were published and strongly denied prior to the election."
Cohen also accused the Journal of perpetuating "a false narrative for over a year."
Just days before the 2016 election, the Journal published a story stating that the National Enquirer — run by David Pecker, a fervid supporter of Trump — had paid $150,000 to silence former Playboy Playmate Karen McDougal about a sexual relationship she allegedly had with Trump a decade ago.


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CVOR in Iowa
Company: AB Staffing
Location: Dubuque
Posted on: November 19, 2023
Job Description:
CVOR - Dubuque, IA 52001
Are you ready to explore new places while building your resume? At AB Staffing, we specialize in placing Allied Health providers in facilities throughout the United States. Our travel assignments range from three (3) months to one year, and can be added onto another assignment or area, giving you the opportunity to broaden your horizons and choose a different adventure. One of our dedicated and experienced staffing specialists is ready to match your medical expertise and goals with exciting and rewarding opportunities.
We are looking for a professional, experienced CVOR in Dubuque, IA that is able to work quickly and efficiently while providing excellent patient care. Provider will also maintain a safe and clean work environment by complying with procedures, rules and regulations.
When you work with AB Staffing, you enjoy TOP $$$ as well as the following perks:
Since 2002, AB Staffing Solutions, LLC, has placed Nursing, Allied Health, Advanced Practice and Locum Tenens Professionals at facilities across the country! With every successful placement, our providers improve patient care while exceeding the needs of our valued clients!
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Keywords: AB Staffing, Dubuque , CVOR in Iowa, Other , Dubuque, Iowa
here to apply!


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Shop best quality Woolen Area Rugs and Wool carpet at best Price online
Shop for Indian Wool and area woolen rugs and carpets from the best place in New Delhi, India. Yak Carpet has the largest collection of handmade woolen rugs and carpets in modern and traditional designs meant for a beautiful home. Buy and choose from the largest collection of handknotted rugs and carpets.
Baagh Jardin Persian Woolen Rug
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Chakra Kashan Carpet
Chakra Kashan Carpet
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Ivory Floral Beauty Handknotted Woolen Carpet
Ivory Floral Beauty Handknotted Woolen Carpet
Stunning beauty of this carpet, this is woven in pure wool and cotton material. This beautiful carpet is 100% hand washable and highly durable due to pure material and handknotted technique. This is ideal for the living room and bedroom.
Red Phool Kashan Tradition Silk Carpet
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Samarkand Handknotted Wool Area Rug
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2023 Ram 1500 Classic
Automatic (8 Speed)
|Odometer: 29 km
|Fuel: GasGasoline
|Color: Patriot Blue Pearl
|Interior: Diesel Grey/Black
|Drivetrain: Four Wheel DriveFOUR_WD
|Engine: 5.7L 8 Cyl.
|Automatic (8 Speed)Automatic
|Doors: 4
|Passengers: 6
|Stock: 23T0892
This Ram 1500 Classic delivers a Regular Unleaded V-8 5.7 L/345 engine powering this Automatic transmission. WHEELS: 17 X 7 STEEL (STD), TRANSMISSION: 8-SPEED TORQUEFLITE AUTOMATIC (DFK), TRAILER TOW MIRRORS & BRAKE GROUP -inc: Trailer Brake Control, Class IV Hitch Receiver, Black Power Trailer Tow Mirrors, Exterior Mirrors w/Turn Signals, Exterior Mirrors w/Courtesy Lamps, Trailer Tow Mirrors.
This Ram 1500 Classic Features the Following Options
QUICK ORDER PACKAGE 26B TRADESMAN -inc: Engine: 5.7L HEMI VVT V8 w/FuelSaver MDS, Transmission: 8-Speed TorqueFlite Automatic (DFK), Tradesman Package , TRAILER BRAKE CONTROL, TIRES: P265/70R17 OWL ALL-SEASON (STD), SIRIUSXM SATELLITE RADIO -inc: 1-Year SiriusXM Radio Service, For SiriusXM Info Call 888-539-7474, REMOTE KEYLESS ENTRY, POPULAR EQUIPMENT GROUP -inc: Rear Floor Mats, Front Floor Mats, 2nd Row In-Floor Storage Bins, Carpet Floor Covering, Remote Keyless Entry, PATRIOT BLUE PEARL, GVWR: 3,084 KGS (6,800 LBS) (STD), ENGINE: 5.7L HEMI VVT V8 W/FUELSAVER MDS -inc: GVWR: 3,129 kgs (6,900 lbs), Electronically Controlled Throttle, Heavy-Duty Engine Cooling, Next Generation Engine Controller, Engine Oil Heat Exchanger, Hemi Badge, DIESEL GREY/BLACK, CLOTH FRONT 40/20/40 BENCH SEAT.
Stop By Today
Treat yourself- stop by Maddigan Chrysler Dodge Jeep Ram located at 7422 Highway 16A West, Box 870, Vegreville, AB T9C1R9 to make this car yours today!
Engine Configuration: EZH Package Configuration: 26B Transmission Configuration: DFK
* Note: * Disclaimer: For a more in-depth breakdown, click on the vehicle to view the detail page. *Prices listed represent the Manufacturer's Suggested Retail Price ("MSRP") minus current manufacturer incentive discounts and/or dealership savings and include all fees but exclude taxes, license, insurance and costs associated with financing. Payments and financing available OAC. Incentive discounts may include Consumer Cash discounts, which are applied before taxes, and/or Bonus Cash discounts, which are applied after taxes. Incentives may vary considerably by model, trim, engine option selected and even timeframes. All prices are in Canadian dollars (unless otherwise indicated). Although the intention is to capture current incentives and prices as of the date of publication, pricing is subject to change without notice, and may not be accurate or completely current at the time of viewing. Please see your dealership sales representative for further pricing information. Eligibility for the offers, incentives, discounts, or financing will be determined on a case by case basis and may be subject to further investigation and approval by our Finance Department. Offers, incentives, discounts, or financing are subject to expiration and other restrictions. Contact your dealership sales representative to see if you qualify and for complete details of current offers. Offers may vary by province. While every reasonable effort is made to ensure the accuracy of this data, we are not responsible for any errors or omissions contained on these pages. Please verify any information in question with a dealership sales representative. Information provided at this site does not constitute an offer or guarantee of available prices or financing. All product illustrations, prices and specifications are based upon current information at the time of programming. Although descriptions are believed correct, complete accuracy cannot be guaranteed. We reserve the right to make changes at any time, without notice or obligation, in the information contained on this site including and without limitation to prices, incentive programs, specifications, equipment, colours, materials, and to change or discontinue models. In rare cases the images, pricing and options shown are examples, only, and may not reflect exact vehicle colour, trim, options, pricing or other specifications. Images shown may not necessarily represent identical vehicles in transit to the dealership. See your dealership sales representative for actual price, payments and complete details.Displayed prices generally do not include taxes and other fees.


text:
Morihei Yoshitomo Kanna 48mm
Morihei Yoshitomo Kanna 48mm
セール 売り切れ
通常価格単価 あたり
Might take 1 - 2 weeks to ship out. Please contact for any request.
We are no longer producing this item or with the same number. Please understand that showing price, description and specs might be old information.
Detailed Spec
Brand: Morihei 森平
Size: 48mm
Steel Type: Carbon Steel
Steel: SK HIgh Carbon
Update: March 20, 2023
*Measurement and photos are from sample I picked up randomly, please understand that each item(s) has unique profile and colur because of handmade and natural materials.
*Please understand that we are supplying as wholesale and selling it at the website at the same time. If you purchase item(s) after supplied to the retail shop, this might be out of stock.


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Displaying 1 - 10 of 11
Falafel (Chickpea Patties)
Falafel is sold on street corners in every city and town in Israel.
Shishlik (Meat Kabobs)
The simple method of preparing meat on an open grill goes back to ancient biblical times.
Kichlach (cookies)
Derived from central Europe, the popular kichlach (Yiddish for "cookies") are to be found in many of the packages prepared by parents for their children serving in the Israeli military.
Vegetarian Mushroom Barley Soup
One favorite dish of the Ashkenazim that survived the move from the shtetl to North America was the hearty mushroom-potato-barley soup called krupnick.
Tu BiShvat: Customs and Rituals
The Jewish mystics of the 17th century, the Kabbalists, created a special ritual—modeled after the Passover seder—to celebrate God's presence in nature. Today in modern Israel, Tu BiShvat has become a national holiday, a tree planting festivaTu BiShvat is not mentioned in the Torah. Scholars believe the holiday was originally an agricultural festival, corresponding to the beginning of spring in Israel. But a critical historical event helped Tu BiShvat evolve from a simple celebration of spring to a commemoration of our connection to the land of Israel. After the destruction of the Second Temple in 70 C.E. and the exile that followed, many of the exiled Jews felt a need to bind themselves symbolically to their former homeland. Tu BiShvat served in part to fill that spiritual need. Jews used this time each year to eat a variety of fruits and nuts that could be obtained from Israel. The practice, a sort of physical association with the land, continued for many centuries.l for both Israelis and Jews throughout the world
Tu BiShvat: History
Although the celebration of Tu BiShvat has a long and varied history, the theme most commonly ascribed to the holiday today is the environment.
Lag BaOmer: History
Lag BaOmer is a shorthand way of saying the 33rd day of the Omer. (The numerical value of the Hebrew letter lamed is 30, and the value of gimel is three; lamed and gimel together are pronounced "lahg.") In addition to tracking the agricultural cycle, the Omer marks the seven-week period from Passover, which commemorates the Israelites' Exodus from Egypt, to Shavuot, which commemorates the giving of the Torah at Mount Sinai.
Counting of the Omer: Blessings for Each Day
The period between Passover and Shavuot is called the "Counting of the Omer" (Sefirat Ha'omer).
18 Jewish Recipes for a Picture-Perfect Picnic
Whether you're dining al fresco in July, which is National Picnic Month in the United States, or during the Jewish holiday of Lag BaOmer, which is synonymous with outdoor bonfires and picnics, you're sure to love these picnic-perfect recipes, all best served at room temperature (a.k.a. the temperature inside your picnic basket).


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text:
The Critic's Resource on AntiEvolution
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Antievolutionists Say the Darndest Things
Antievolutionists often express outrage over alleged incivility from those who oppose their efforts to evade the establishment clause of the First Amendment. But they have no difficulty in dishing out the abuse themselves. Here is a sample from the Invidious Comparisons thread that documents egregious behavior on the part of the religious antievolution advocates.
IDC advocate Phillip E. Johnson:
Behind this student movement is a more general intellectual movement that will bear fruit in the coming century. It is a bit thin on the ground for now, but so was the Christian faith in the first century. Materialism as a philosophy is superficially powerful but moribund, as we saw when the Soviet Union collapsed without a struggle a decade ago. Methodological naturalism is a branch on the materialist tree that will lose its power to intimidate when the tree is known to be hanging in midair.
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