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In the log is a line:pbulk-resolve: No match found for the dependency p5-AuthCAS>=1.5 of package sympa-6.1.11
p5-AuthCAS is a brand new package (added yesterday) Sympa was updated yesterday. The security/p5-AuthCAS is present.I don't understand the cause of the failure to presolve the p5-AuthCAS. Is this something wrong with one of the packages or some failure of bulk build? I've run 3 builds so far, so that has been working.


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Watch Careful, He Might Hear You NOW or Any Other Movie in Best Quality
Staff rating
Careful, He Might Hear You
Abandoned by his father, six-year-old P.S. becomes a pawn between his dead mother's two sisters, one working class and the other wealthy, and his worldview is further overturned by the sudden reappearance of his prodigal father. Set in Depression-era Australia, Schultz's vision is touching and keenly observed, and manages a sort of child's eye sense of proportion. Based on a novel by Sumner Locke Elliott.
CBS/Fox Video, 1330 Avenue of the Americas, New York, NY 10019, Phone: (212)373-4800, Toll-free: 800-800-4369, Fax: (212)373-4803, Remarks: Does not handle retail queries from consumers; contact your local video distributor.
Available on Running time 113 minutes. Originally from Australian.
Australian Film Inst. 1983: Actress (Hughes), Film.
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subset: commoncrawl


text:
What does magnetic saturation mean?
Definitions for magnetic saturation
Here are all the possible meanings and translations of the word magnetic saturation.
The Standard Electrical Dictionary
Magnetic Saturation
The maximum magnetic force which can be permanently imparted to a steel bar. A bar may be magnetized beyond this point, but soon sinks to it. The magnetism produced in a bar is prevented from depolarization by the retentivity or coercive force of the bar. The higher the degree of magnetization the greater the tendency to depolarization. It is also defined as the maximum intensity of magnetism produced in a paramagnetic substance by a magnetic field as far as affected by the permeability of the substance in question. The more lines of force passed through such a substance the lower is its residual permeability. It is assumed that this becomes zero after a certain point, and then the point of saturation is reached. After this point is reached the addition of any lines of force is referred entirely to the field and not at all to the permeability of the substance. But such a zero is only definable approximately.
Chaldean Numerology
The numerical value of magnetic saturation in Chaldean Numerology is: 6
Pythagorean Numerology
The numerical value of magnetic saturation in Pythagorean Numerology is: 3
Images & Illustrations of magnetic saturation
Translations for magnetic saturation
From our Multilingual Translation Dictionary
Get even more translations for magnetic saturation »
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Location: Quebec
Country: CA
Country: CA
Blogs: 3
youtube videos: 5
images: 64
videos: 3
Surprisingly the back did not require much separation I think I only separated one or two
01/30/12 08:59:50PM @jdwood:
Maybe it's because your hair grows fast that it dreads slower plus your fine textured hair. My hair used to grow really fast but it grows a little slower now.
01/28/12 11:37:32PM @heather:
this looks so much like my hair. yours is shrinking though and mine keeps growing:/ i have one section thats down to my waist and still not dreading.


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Minimum order only 12 bottles!
You have nothing in your bag.
Taringi, Marlborough Sauvignon Blanc, 2017
Bottle Price: £8.99
If you're looking for the perfect party white, you're probably looking for Taringi!! Fruit forward and dry, this is the quintessential Malborough Sauvignon Blanc.
Notes of cut grass and gooseberry, with dry tropical juicy guava flavours.
Taringi is so flavourful and vibrant that it really stands up to a spicy curry or even fish and chips!
Grape type: Sauvignon Blanc
Style: Fragrant but Dry Whites, Kiwi Sauvignon Blanc Style
Colour: White
Country: New Zealand
Closure Type: Stelvin (screw top)


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You must be logged in to see this class
Description:The next couple classes in our Profitable Sourcing series will enable us to actually FIND our inventory! The fabulous Diva Dawn will be whipping us into organized shape to save us time, money and missing inventory. Perhaps we'll even be able to make room for MORE stuff!
Part 1 topics include:
- Sourcing vs Shopping mindset
- Sourcing diet
- What 'lazy money' is
- and much more
Length: 1:10:41
Additional Resources:
Recommended Courses:
- Mr. Customer Service Shares His eBay Home Run Stories (01:02:06)
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- Tim "Mr Customer Service" Chapman is back with more Garage and Estate Sale Home Runs (01:03:52)
- Free 10 minute Backstage Pass (00:10:04)
- eBay PowerSeller CJ of XOXmas Shares Her Secrets to Success (01:00:16)


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Undergraduate Studies
Native American and World Indigenous Peoples' Studies
Society, Politics, Behavior and Change
Evening and Weekend Studies
Evening and Weekend Class Listing
Summer Studies
Graduate Studies
Master of Environmental Studies
Master of Public Administration
2006-2007 Catalog: T
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Tradition and Transformation
Tradition and Transformation
Fall and Winter quarters
Faculty:Thad Curtz, Elizabeth Williamson
Major areas of study include:literary interpretation, mythology, Shakespearean studies, the Bible as literature, the psychology and sociology of change, literary theory, art history and introduction to film studies.
Class Standing:Juniors or seniors; transfer students welcome.
Prerequisites:Eight credits in literature or equivalent experience.
Tradition and transformation are contrary impulses in art, social life and individual experience. People struggle with the status of marriage, how to interpret sacred texts and whether to preserve or develop land. Writers and artists make their work through an ongoing dynamic interaction between pattern, tradition and stability on the one hand and metamorphosis, adaptation and surprise on the other. This program explores this tension, integrating work in literary interpretation and literary theory (with a special focus on Shakespeare), mythology, the Bible as literature, the psychology and sociology of change, art history and film studies.
Aristotle claimed the ability to make metaphor was the essential power of the poet, and saw it as a way of revealing how things were like each other. He also thought there were only a few plots—boy gets girl, boy loses girl, hero dies, hero comes home to tell his story—and that art displayed unchanging patterns in human nature and in human life. At its farthest pole, this impulse reaches toward canceling time and change—maintaining tradition, continuity, pattern and stability in life, ritual and art.
In the early 20th century, the Surrealists and Picasso also claimed making metaphor was the essential power of the poet, but in their hands a bicycle seat and handlebars suddenly turned into a bull's head and the beautiful went from the Venus de Milo to "the chance encounter on a dissecting table of a sewing machine and an umbrella." They saw art as an act of astonishing transformation, a way of creating something dramatically new and unexpected from what seemed permanent and unchangeable. At its farthest pole, this impulse says "History is a nightmare from which I am trying to awake." It yearns for radical freedom—miracles, astonishment, permanent revolution.
Yet their innovations are now enshrined in art history textbooks with labels like "Analytic Cubism" and "Synthetic Cubism;" Picasso's paintings can be found on thousands of dorm room walls. As Kafka notes in one of his parables: "Leopards break into the temple and drink to the dregs what is in the sacrificial pitchers; this is repeated over and over again; finally it can be calculated in advance, and it becomes part of the ceremony." Societies find ways to convert revolutionary upheavals into traditions.
In this program, we'll read, write about and discuss a lot of serious and sometimes difficult literature, accompanied by some work with reading aloud, art history and literary theory. (There'll also be a weekly film, followed by careful discussion,) We'll study how writers and artists have paid homage to and dramatically adapted a few stories (including the myth of Orpheus and Eurydice). We'll explore ways in which texts can be transformed or stabilized by approaches to interpreting them, including studying some portions of the Bible and historical struggles over differing views about how to understand it and other sacred texts. (Treating the Bible "as literature," as college classes usually do, we'll also explore ways we treat literary texts "as Bibles," deifying artists and endowing their works with the moral, ritual and spiritual significance of quasi-sacred texts.) Shakespeare's works have certainly been preserved, transformed and worshipped, and we'll spend more time on what interpreters, performers and other artists have made of them during the past four hundred years than on anything else.
Although this program centers on interpreting literary texts and art, we'll be paying some attention to the dynamics of tradition and transformation in psychology and society, including looking at how they're expressed in some cases—perhaps the controversy over gay marriage, an argument about whether to preserve some piece of nature, or the struggle between tradition and modernization in the Islamic world.
Total:16 credits each quarter.
Schedule:Class Schedule
Special Expenses:$50 for theater and museum tickets.
Program is preparatory for:careers and future studies in the humanities and interpretive social sciences, and for any career focused on producing, resisting, or helping people cope with change.
Tribal: Reservation-Based/Community-Determined
Fall, Winter and Spring quarters
Faculty:Michelle Aguilar-Wells, Standing Bear Jenkins, Tracey Hosselkus
Major areas of study include:U.S. and Tribal governments, international relations, public policy and administration, law, planning, history, economics, education, quantitative literacy, critical thinking, technology and writing.
Class Standing:Juniors or seniors.
Prerequisites:Students must live, work or have social and/or economic ties to one of the following reservation sites: Muckleshoot, Nisqually, Port Gamble, Quinault or Skokomish.
Faculty Signature:Students must complete and submit an intake form and make an appointment for an interview. Intake forms are available in the Admissions Office, (360) 867-6170. For more information contact Michelle Aguilar-Wells, firstname.lastname@example.com or by message at (360) 867-6286. Applications received by May 17, 2006, will be given priority. Qualified students will be accepted until the program fills.
The theme for the year is governance in a global economy . Students will examine the role of Tribal government in the world as they enter the global economy. This program will focus on intergovernmental relations, international governmental relations, as well as the role of the United Nations and tribal participation.
Students will study tribal entry into the global marketplace and review administrative roles within governmental function, as well as learn the techniques for long range planning and economic development. A historical view will be presented to provide a foundation for understanding tribal governance and the multinational relationships that exist. In addition, students will study intertribal and intratribal relationships, and the impact they have in functioning in the global sense.
Total:12 or 16 credits each quarter.
Special Expenses:Travel expenses to the Evergreen campus four times each quarter.
Program is preparatory for:careers and future studies in human services, Tribal and other government, community development, non profit organizations, cultural studies and K-12 education.
Program updates:
07.28.2006:Allen Standing Bear Jenkins and Tracey Hosselkus have joined the faculty of this program.
Turning Eastward: Explorations in East/West Psychology
Fall and Winter quarters
Faculty:Ryo Imamura
Major areas of study include:personality theory, abnormal psychology, Jungian psychology, ethics in psychotherapy, Buddhist Studies, Asian psychology, socially engaged Buddhism, Chinese spiritual paths, transpersonal psychology and studies in death and dying.
Class Standing:Sophomores or above; transfer students welcome.
Prerequisites:Proficiency in college-level expository writing.
Western psychology has so far failed to provide us with a satisfactory understanding of the full range of human experience. It has largely overlooked the core of human understanding—our everyday mind, our immediate awareness of being with all of its felt complexity and sensitive attunement to the vast network of interconnectedness with the universe around us. Instead, Western psychology has chosen to analyze the mind as though it were an object independent of the analyzer, consisting of hypothetical structures and mechanisms that cannot be directly experienced. Western psychology's neglect of the living mind—both in its everyday dynamics and its larger possibilities—has led to a tremendous upsurge of interest in the ancient wisdom of the East, particularly Buddhism, which does not divorce the study of psychology from the concern with wisdom and human liberation.
In direct contrast, Eastern psychology shuns any impersonal attempt to objectify human life from the viewpoint of an external observer, instead studying consciousness as a living reality which shapes individual and collective perception and action. The primary tool for directly exploring the mind is meditation or mindfulness, an experiential process in which one becomes an attentive participant-observer in the unfolding of moment-to-moment consciousness.
Learning mainly from lectures, readings, videos, workshops, seminar discussions, individual and group research projects, and field trips, we will take a critical look at the basic assumptions and tenets of the major currents in traditional Western psychology, the concept of mental illness, and the distinctions drawn between normal and abnormal thought and behavior. We will then investigate the Eastern study of the mind that has developed within spiritual traditions, particularly within the Buddhist tradition. In doing so, we will take special care to avoid the common pitfall of most Western interpretations of Eastern thought—the attempt to fit Eastern ideas and practices into unexamined Western assumptions and traditional intellectual categories. Finally, we will address the encounter between Eastern and Western psychology as possibly having important future ramifications for the human sciences, potentially leading to new perspectives on the whole range of human experience and life concerns.
Total:16 credits each quarter.
Schedule:Class Schedule
Program is preparatory for:careers and future studies in psychology, counseling, social work, education, Asian studies and religious studies.
Related Links:
Academic Program Pages
Schedules and Dates:
Academic Planning Resources:
Academic Advising
Programs noted as "New" do not appear in the printed catalog.
Program update information appears at the end of the program's description.
* Indicates upper-division credits.
Please contact Academic Advising if you have any questions about the curriculum: Library 2153, (360) 867-6312.
Last Updated: August 25, 2017
2700 Evergreen Parkway NW
Olympia, Washington 98505
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All content and images on this site are copywritten by The Evergreen State College.© 2004


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An "Entourage" movie is on the way.
Deadline reported that a film version of the hit HBO series has been greenlit by Warner Bros.
Series creator Doug Ellin will direct. Producers are just starting to work on deals with main cast members Adrian Grenier, Jeremy Piven, Jerry Ferrara, Kevin Dillon and Kevin Connelly.
"Entourage" aired from 2004 until 2011. The show focused on Grenier's character Vinny, a New Yorker who became a movie star. His entourage was his agent, played by Piven, his best friend/manager, played by Connolly, his childhood friend, played by Ferrara, and his struggling actor brother, played by Dillon.
BEYONCE SAYS SHE REALLY SANG: Beyonce said Friday at a Super Bowl news conference that she did sing the "Star-Spangled Banner" at President Obama's inauguration, but with a pre-recorded backing track for various reasons.
Oh — then she belted it out for reporters, just in case anyone believed she couldn't. When she finished the song, she asked, "Any questions?"
Yeah. What does the "Z" in Jay-Z stand for?
But back to that lip-syncing question. "I am a perfectionist … I did not have time to rehearse with the orchestra. It was a live television show and a very important moment for me."
No time for rehearsal, but time to go into a recording studio and knock one out?
"Due to the weather, due to the delay, due to no proper sound check, I did not feel comfortable taking the risk, so I decided to sing along with my pre-recorded track, which is very common in the music industry. And I'm very proud of my performance."
TMZ said Beyonce was asked if she planned to sing live at the Super Bowl, and she replied vaguely, "I always sing live," but didn't say anything about not using a backing track.
When asked about a possible Destiny's Child reunion during her halftime performance on Sunday, TMZ said Beyonce hedged on the answer. Whatever that means.
I guess we'll just have to put down the nachos and watch for ourselves.
AND IN MORE BEYONCE NEWS: Beyonce has spoken publicly for the first time about losing her first baby two years ago.
The singer gave birth to a daughter named Blue Ivy last year, and just days afterwards, her husband Jay-Z released a song suggesting they had a previous miscarriage.
According to WENN, Beyonce confirmed they had a baby on the way two years ago. In her new documentary "Life Is But a Dream," she said, "About two years ago, I was pregnant for the first time. And I heard the heartbeat, which was the most beautiful music I ever heard in my life. I picked out names. I envisioned what my child would look like … . I was feeling very maternal. I flew back to New York to get my check up — and no heartbeat. Literally the week before, I went to the doctor, everything was fine, but there was no heartbeat."
The singer said she dealt with the emotions associated with her miscarriage by making music. "I went into the studio and wrote the saddest song I've ever written in my life. And it was actually the first song I wrote for my (last) album. And it was the best form of therapy for me, because it was the saddest thing I've ever been through."
Beyonce said the loss made her even more grateful when she had Blue Ivy.
"Being pregnant (with Blue Ivy) was very much like falling in love. You are so open. You are so overjoyed. There's no words that can express having a baby growing inside of you."
SINEAD O'CONNOR HAD VIOLENT CONFRONTATION WITH PRINCE: Sinead O'Connor "detests" Prince and even got into a violent confrontation with him when they met.
She probably doesn't detest those checks she gets for that hit song he wrote for her, though.
The Irish singer became massively famous in 1990 by covering Prince's "Nothing Compares 2 U." But she says she pretty much hates him and the feeling is mutual. Which seems so strange, because they're both such friendly, outgoing people who get along with everyone.
O'Connor said the two had a serious problem with one another when they met, but isn't spilling details … yet.
"I loved his music, but I had absolutely no idea or expectation that that single would be such a big hit, not at all," O'Connor told Britain's Uncut magazine. "Did I ever meet Prince? I did and … we didn't like each other. At all. Ha ha! I'm not going to go into it, but we detest each other … It got violent too, which is why I can't go into it, but it is a very funny story. I'll tell it when I'm an old lady and I write my book."
Contact Tony Hicks at email@example.com or on Facebook at www.facebook.com/BayAreaNewsGroup.TonyHicks.
Friday is Feb. 1, the 32nd day of 2013. There are 333 days left in the year.
1790: The U.S. Supreme Court convened for the first time in New York. (However, since only three of the six justices were present, the court recessed until the next day.)
1861: Texas voted to leave the Union at a Secession Convention in Austin.
1862: "The Battle Hymn of the Republic," a poem by Julia Ward Howe, was published in the Atlantic Monthly.
1922: In one of Hollywood's most enduring mysteries, movie director William Desmond Taylor was shot to death in his Los Angeles home; the killing has never been solved.
1942: The Voice of America broadcast its first program to Europe, relaying it through the facilities of the British Broadcasting Corp. in London.
1943: One of America's most highly decorated military units, the 442nd Regimental Combat Team, made up almost exclusively of Japanese-Americans, was authorized.
1946: Norwegian statesman Trygve Lie was chosen to be the first secretary-general of the United Nations.
1960: Four black college students began a sit-in protest at a Woolworth's lunch counter in Greensboro, N.C., where they'd been refused service.
1968: During the Vietnam War, South Vietnam's police chief (Nguyen Ngoc Loan) executed a Viet Cong officer with a pistol shot to the head. Richard M. Nixon announced his bid for the Republican presidential nomination.
1979: Ayatollah Ruhollah Khomeini received a tumultuous welcome in Tehran as he ended nearly 15 years of exile.
1991: Thirty-four people were killed when an arriving USAir jetliner crashed atop a commuter plane on a runway at Los Angeles International Airport.
1993: Gary Bettman took office as the NHL's first commissioner.
2003: The space shuttle Columbia broke up during re-entry, killing all seven of its crew members.
2008: Exxon Mobil posted the largest annual profit by a U.S. company — $40.6 billion — and the biggest quarterly profit to that time, breaking its own records. Microsoft announced an unsolicited bid for Yahoo, which later rejected it. Remote-controlled explosives strapped to two women killed at least 100 people in Baghdad.
2012: Facebook announced plans to go public with a stock offering. (The social network priced its IPO at $38 per share, but the stock started to fall soon after the first day of trading.) In Port Said, Egypt, at least 74 people were killed after soccer fans rushed the field following an upset victory by the home team over Egypt's top club.
Singer Don Everly (76), actor Garrett Morris (76), comedian Terry Jones (71), rock musician Mike Campbell (Tom Petty & the Heartbreakers) (63), actor Bill Mumy (59), rock singer Exene Cervenka (57), Princess Stephanie of Monaco (48), Lisa Marie Presley (45), comedian Pauly Shore (45), actor Michael C. Hall (42), rapper Big Boi (Outkast) (38), singer Harry Styles (One Direction) (19).
Associated Press


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Sadly, False Balance in the New York Times
It pains me to blog this. I think Andrew Revkin is one of our best science journalists, and I don't criticize him easily.
That might also explain why my taking a stand here is a bit tardy.
Nevertheless, I, like many others, think Revkin really blew it with this article, which begins with the following sentence–"In the effort to shape the public's views on global climate change, hyperbole is an ever-present temptation on all sides of the debate"–and then proceeds to draw a false equivalence between a minor, arguable slip-up by Al Gore and George Will's blatant, unrepentant strewing of falsehoods.
Rather than telling it like it is–Gore perhaps goofed slightly but quickly corrected himself, whereas Will has no apparent interest in the truth whatsoever–Revkin reports matters this way: "Both men, experts said afterward, were guilty of inaccuracies and overstatements."
Revkin has done tons of valuable reporting over the years, and broke much of the most important news about the Bush administration's climate scandals. This piece doesn't erase that. Still, it worries me. Just because Obama is president, that doesn't mean journalists writing on climate now have to split the difference between Al Gore and the likes of George Will in order to seem "objective."
Note: Joe Romm destroys the Revkin piece, in language much tougher than I would use, and in a tone that's much more combative–but also in a way that's, in my judgment, substantively correct for the most part. Also see this comment from Kalee Kreider, in Gore's office, on Revkin's article: "it conflates and misrepresents Mr. Gore's tweaking of a particular slide in his 400+ slide presentation with someone who ignores wholesale the vast consensus that the climate crisis is real, it is caused by humans, and it will get worse unless we solve it."
Indeed. I don't see how to defend that.
Comments (10)
Links to this Post
- Calling Science 'the Left' Is Not Advocating for Science - Fox News Watchdog | December 14, 2009
There are some (e.g., Dan Sarewitz in a Dot Earth comment today) who warn that climate campaigners have an outsize responsibility to stay within the bounds of the science because their task — moving society from a fossil-fueled comfort zone — is so much harder than that of those seeking stasis. A small overstatement can have outsize effects on credibility.
And, yes, journalism is truly a perpetual draft, and lines that would be excised through advance peer-review sometimes stay in for the ultimate peer review — by readers, and bloggers. I live with that. The next step is to learn from missteps and keep moving forward.
In that spirit, significant news here on Dot Earth: http://tinyurl.com/dotIPCCembers2
Get ready for George Will's column tomorrow. Looks like Will is ostensibly addressing Andy Revkin…
Hi Andy,
I do believe in holding the folks on "my side" to a higher standard for intellectual honesty. Personally and professionally.
But that's very different from saying that the New York Times should implicitly be trying to encode this moral in its story structure–and that this in turn justifies making Gore seem "just as bad" as Will. They're very different things.
In this case, I'm sorry to agree that Revkin fell into the false balance trap. There is no comparison between George Will's persistent distortions, whether willful or negligent, and this gaffe by Gore.
I don't think the article really falls into the false balance trap. The article makes very clear the differences between Gore and Will both in degree of the problem and in the speed of correction. In particular see the following paragraphs from the article:
Mr. Gore removed the slide from his presentation after the Belgian research group that assembled the disaster data said he had misrepresented what was driving the upward trend. The group said a host of factors contributed to the trend, with climate change possibly being one of them. A spokeswoman for Mr. Gore said he planned to switch to using data on disasters compiled by insurance companies.
Mr. Will, peppered with complaints from scientists and environmental groups who claimed the column was riddled with errors, has yet to respond. The Post's ombudsman said Mr. Will's column had been carefully fact-checked. But the scientists whose research on ice formed the basis for Mr. Will's statements said their data showed the area of the ice shrinking, not expanding.
A little off-topic, but…stop worrying about George Will and the New York Times. Everyone's tilting at windmills and getting all defensive. Here's a suggestion. Come on down to the Henson Auditorium March 17, 7:00 pm where we will have one of the world's leading authorities on peak oil speak to our entire community: students, faculty, and parents, many of whom, as you are aware, are deeply involved in the energy industry. Many of my personal friends, heavily invested in the energy industry as well (and sympathizers with issues of global warming and peak oil) will be there. There may be some fireworks, despite the semi-formal setting. I myself, as you are aware, am deeply involved in the the transition from hunting and gathering to argriculture in old world prehistory (my PhD work), the acquisition of proxy data for climate change (my graduatre minor research) and my current work in physical science (check out my textbook). Garland Robinette, "the voice of New Orleans" will be there and perhaps other representatives of the media. While our invited expert is equally well-versed in global warming issues, he will choose this occasion to enlighten our community on "Oil Depletion and Fate of Industrial Civilizations," with perhaps a digression into peak coal and peak uranium. It has been quite an effort in time and money to attract and secure this individual. In his presentation he will address the confluence between history and prehistory, human ecology, anthropology, politics and economics in the interest in explaining the coming era of energy scarcity, which so far has been largely ignored by he enivronmental community. We'd love to have you attend because of your intimate connections, your engaging personality, and your journalistic acumen. Sounds like something you could report on, eh? Perhaps we can set up an interview bewteen you and our intvitee.
Mr. Mooney might want to comment on George Wills column in todays' Washington Post where he spreads more lies and distortions.
I would suggest that Mr. Mooney demand that the Washington Post publish a column on their editorial page by him refuting Mr. Wills' claims.
In my opinion, George Will is guilty of cherry-picking data that supports his position.
HOWEVER: he is being accused of much worse.
For example: he picks a convenient ten-year period and says "there's been no warming."
I haven't bothered to fit a regression line to the data, but eyeballing the data it looks like Mr. Will is correct. There will be a lot of angst in the climate modeling community over the next decade if the next ten years looks like the last ten, because real world temperatures will have wandered outside of their models' error bars.
I agree with Revkin– the rhetoric on both sides is extreme.


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A tasty slice with a rich base that is topped with apricot jam then a buttery mixture of cocoa and mixed spice. You can serve it plain or top with icing and nuts.
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What does impediment mean?
Definitions for impedimentɪmˈpɛd ə mənt
Here are all the possible meanings and translations of the word impediment.
Princeton's WordNet
hindrance, hinderance, deterrent, impediment, balk, baulk, check, handicap(noun)
something immaterial that interferes with or delays action or progress
obstruction, obstructor, obstructer, impediment, impedimenta(noun)
any structure that makes progress difficult
A hindrance; that which impedes or hinders progress.
Baggage, especially that of an army; impedimenta
Webster Dictionary
that which impedes or hinders progress, motion, activity, or effect
to impede
Chaldean Numerology
The numerical value of impediment in Chaldean Numerology is: 5
Pythagorean Numerology
The numerical value of impediment in Pythagorean Numerology is: 9
Sample Sentences & Example Usage
Lord open for me my chest, ease my task for me and remove the impediment from my speech.
It's our hope that this matter would be looked at fairly and sensibly and would hopefully not be an impediment to the free trade deal.
Shortage of energy does not only cause enormous inconvenience, it is a serious impediment to economic growth. Today, I am here to say, there is light.
These items belong to me and I have never been charged with any offense, i am entitled to their return and there is no legal impediment to my possession of said property.
Although gradually improving, quality of assets remains a major concern in the EU and an impediment to new lending and banks' profitability, particularly in countries already under economic stress.
Images & Illustrations of impediment
Translations for impediment
From our Multilingual Translation Dictionary
- vada, překážkaCzech
- Hindernis, BehinderungGerman
- estorboSpanish
- esteFinnish
- empêchementFrench
- amaladhScottish Gaelic
- akadályHungarian
- impedivo, impedoIdo
- 障害Japanese
- 방해Korean
- beletsel, obstakel, impediment, belemmering, hindernisDutch
- obstacol, impediment, piedicăRomanian
- помеха, препятствиеRussian
- hinderSwedish
- అడ్డం, ఆటంకంTelugu
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"impediment." Definitions.net. STANDS4 LLC, 2018. Web. 23 Mar. 2018. <https://www.definitions.net/definition/impediment>.


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text:
An environment blog from
Monday, March 10, 2008
Recycle or go to hell
In the good old days all you had to do to earn your place in heaven was control your anger, not lust after next door's wife and eat only what you need to lead a healthy life, and generally stay away from pride, envy, greed and sloth.
But this is the noughties and you've got to try a little harder now. Degrading the environment, for instance, could get you a ticket to hell.
That, at least, is what the
believes. Yesterday it updated its list of mortal sins with seven new ones
in its newspaper
L'Osservatore Romano
(the English translation is not yet available but should soon be posted
"You offend God not only by stealing, blaspheming or coveting your neighbour's wife, but also by ruining the environment, carrying out morally debatable scientific experiments, or allowing genetic manipulations which alter DNA or compromise embryos," bishop
Gianfranco Girotti
, head of the
Apostolic Penitentiary
, the Vatican body which oversees confessions and plenary indulgences, told
That's three then. The remaining four are:
taking or dealing in drugs
social injustice which causes poverty or "the excessive accumulation of wealth by a few"
Girotti says that while the old sins are highly individualistic the new sins have "social resonance" and are "a corollary of the unstoppable process of globalisation".
I'm curious to see how the "pollute and you go to hell" campaign works, and how it compares to the
Daily Mail
's recent campaign against plastic bags
in the UK. And what, exactly, qualifies as a "morally debatable scientific experiment"?
Where do experiments involving animals stand with respect to this "sin"? Is there a risk that these new "sins" could encourage more violence against women seeking abortion, the doctors who carry out the procedure, and researchers who work with animals?
Catherine Brahic, online environment reporter
Posted by Catherine Brahic at 3:34 PM
digg this
All comments should respect the
New Scientist House Rules
. If you think a particular comment breaks these rules then please
let us know,
quoting the comment in question.
Technicly, five new sins. They have classed abortion as equivilent to murder for a long time, any pedophilia would already fall under fornication as the younger person would be unmarried.
I find it interesting that 'morally debatable' experiments are now considered sinful - the experiment need not actually be immoral, only debatable. That means that any experiment with even the merest hint of contriversy, however tiny, is now considered a sin.
It also means that there are no longer any morally debatable experiments - as the church considers all sin immoral by definition, they have managed to create a rule that renders any 'morally debatable' experiments immoral beyond debate by definition too.
Essentually, they have established a system where all experiments are classed as immoral as soon as someone so much as suggests this to be the case - and where scientists cannot counter-argue, because to do so only confirms that the experiment can be debated over, and thus is debatable, and thus is sinful, and thus is immoral.
Sometimes I really do not like the vatican, still stuck back in the 1700's. They seem to fight any type of change by reflex - they still consider it sinful to use any form of contraception because this defeats the reproductive purpose of sex.
On the good side... its not like any of the followers listen to the church any more.
Suricou Raven
March 10, 2008 6:44 PM
social injustice which causes poverty or "the excessive accumulation of wealth by a few"
Does the church not do that?
March 10, 2008 7:19 PM
Dear Vatican,
We are sorry, but your order of sins cannot be processed. You see, the thing of it is, well, the oven broke, and Satan wasn't home. He left a note, and written on it was something like, "Science is my ultimate creation; those puny humans will finally figure out what it's all about by the time its too late. And thanks to it, I've been on the most enjoyable vacation. Soon, thanks to the human stupidity about "humans being unable to alter the earth as a whole" (yes, God inspired them with that error, so I can't take credit), I plan on going to Mt. Everest. Cheers, and with much love for human hypocrisy and conceit, Satan."
March 10, 2008 7:43 PM
According to the Catholic Church, crossbows are still considered 'unholy weapons.' So much for scriptural accuracy...
March 10, 2008 7:53 PM
Are we back to "Thou shall not say Earth is round", "Thou shall not say the Earth revolves around the Sun", "Thou shall not say Gravity exists".... ?
Eric L
March 10, 2008 8:22 PM
Well done
anything that can help our poor planet should be welcome, if just one person decides to recycle, reduce their emissions or share a car as a result of this new list, then we would all have benefited. This is far better than driving SUV in New York City or denying climate change (as the american administration has pretended for so long)
March 10, 2008 9:37 PM
I see that the Church is in agreement with most liberal humanists on only 2 out of the 7 issues.
March 10, 2008 9:37 PM
Oh dear! Years of Catholic education never taught me that the Church could add sins.
So I checked out the story at Catholic News Service, which is the news service for the US Conference of Catholic Bishops.
Excuse me for posting links in my comment.
I found an article, similar enough to the AP article, only with a much more subdued headline: http://www.catholicnews.com/data/stories/cns/0801336.htm
and an interesting blog post on the topic:
So it was a reminder about morality, who's guidelines remain the same but are addressing new issues more and more ...Phew!
I also do not that think the statement 'morally debatable' is meant to imply that the Vatican is out to get all scientists. Rather it seems meant to remind people that experiments sometimes include situations or actions which morality addresses. Think about the difference between a life time measurement of a rare-isotope and of an experiment which involves human subjects. One seems to have no moral consequences at all, while the other might have effects which the Catholic morality would say warrant consideration. Doesn't seem like a new agenda either...at least thats my take on it.
March 10, 2008 10:16 PM
So... Does Pfizer have a Hell palace?
March 10, 2008 10:30 PM
This just re-instates my anger towards religious theists and there motive to use religion as a way of controlling the believing public.
The words of 'God' are the words in which punishments will be taken against when disregarded or blasphemed against, how can they create new rules claiming that 'God' will punish these new rules when this
has had no intervention in the event in which these new rules were created.
We shouldn't Litter because we should love our planet and want to make our (at the moment) only home better for us and not to spit on 150 thousand years of evolution by destroying ourselves due to global warming and other such events created primarily or partially by us, Humans.
Andy Dos Santos - 17yrs Old, Atheist.
Andy Dos Santos
March 10, 2008 10:31 PM
Religion is just a branch of capitalism. Create a culture of fear and guilt so that the "faithful" flock into the church to seek absolution or into the shopping mall to consume and assuage their guilt that they don't have the very latest colour/shape/featured product.
March 10, 2008 11:15 PM
So were they inscribed on 1.5 half stone tablets? And who carried them down the mountain this time?
Sorry this is the 2008...god must have possessed a CNC milling machine and milled the new sins into a piece of aluminium billet and then emailed a CAD file for the template to the vatican for them to distribute.
March 11, 2008 3:06 AM
Poor, irrelevant Vatican.
March 11, 2008 3:47 AM
So, the pope thinks he has the right to add sins to the list that god created?
March 11, 2008 6:22 AM
I think a distinction needs to made here. The Church is not able to create new sins, nor does it claim to do this. It simply proclaims what it sees to be true at the appropriate time. This does not mean that it was not a wrong prior to a statement.
March 11, 2008 6:39 AM
The vatican did not add anything new to the list of sins. As it was said before, it does not have that authority. The "new" list is only an extension or better an explanation of the ten commandments.
# "ruining the environment" --> 5th and 7th commandment
# carrying out morally debatable scientific experiments --> this depends on what is debatable, usually involving the 5th commandment
# allowing genetic manipulations which alter DNA or compromise embryos -->5th and the 7th commandments.
# taking or dealing in drugs --> 5th commandment
# social injustice which causes poverty or "the excessive accumulation of wealth by a few" --> 5th & 7th
# paedophilia --> 6th commandment
# abortion --> 5th commandment
March 11, 2008 8:03 AM
Perhaps this reiteration of an ambiguous attitude toward science - use of the word "debatable" - might not have been foreseen to fuel certain Christian zealots who pursue hate against unmarried mothers, the gay community, ...?
Perhaps that was foreseen? especially when released with the other references in the same bulletin?
ireland r
March 11, 2008 9:55 AM
All anyone needs to live by is one simple commandment - Don't do anything to anyone, that you would not want them to do to you.
Voltaire had it right: "Death to the Infamous".
March 11, 2008 11:29 AM
Oh, dear. I guess they'll have to make a new Seven movie now. Only, it'll be Fourteen, I guess. And I think it'll be difficult to realistically portray a murder involving genetic ressearch or abortion.
March 11, 2008 11:52 AM
The church has the authority to maky whatever change they want to their own doctrine. They just need to find a verse that could be vageuly interpreted to say what they want, and argue that it meant this all along. And, if all else fails, there is the last-resort option of papal infallibility. They very, very rarely use that - but its always an option if they think the situation is dire enough.
There is one complication: God is supposed to be unchanging, so all new sins must be declared retroactively.
Take, for example, the contraception mentioned earlier. Catholic doctrine says this is a sin, but they didn't base this on any verse of the bible. It was a papal order released in a document titled the Humanae Vitae. Prior to this document, the church had no objection to contraception - no position on it at all. The HV did not so much declare contraception sinful, as declare that it had *always* been sinful - it was just that until that time, it had been rare enough that the church hadn't needed to give it recognition as such.
As I said, its retroactive. The church cant declare a new sin, but it can declare something always has been sinful. That it just what seems to have been done for pollution. The others are just restatements and clarifications on previous positions.
Suricou Raven
March 11, 2008 1:09 PM
"the excessive accumulation of wealth by a few"
Oh, I just realised they missed hypocrisy off that list ;-)
Check out www.catholic.ie for more hilarity from the man in the funny hat...
March 11, 2008 1:42 PM
Mostly great
I'm not catholic, but a lot of people are, and I guess many people follow these rules from childhood teaching. Religion won't go away and I think it's great that environment protection creeps into the catholic upbringing of many new citizens.
It gives me hope that we will eventually have urban dwellers that live WITH nature, sustainably.
But it is horrible that they still think tampering with DNA is going against God's creation. I mean, it's just our understanding of DNA that is lacking and this is the bloody broken record again and again and again. Religion CAN live side by side with science, how can science ever tamper with God's creation?? That's paradoxial you bloody moron.
March 11, 2008 2:10 PM
So the Vatican can do what they want now?
I've noticed one of the 'new' sins is "Taking or Dealing in drugs", what drugs are they talking about? Hard drugs or socially acceptable drugs like Alcohol, and Nicotine? If it's the latter were all on a one-way ticket to hell! For the Morally debatable scientific experiments, and abortion, what about the scientist working on stem cell research?
The other sin "Social Injustice Which Causes Poverty", in Aberdeen we have a lot of professional beggars they make more in one year sitting on the streets than I do working hard for a living. I walk past them not paying a blind bit of notice, how am I meant to tell the difference between the professional beggars and the genuine homeless? So with me walking past both of them does that mean I am going to hell cause I refuse to give money to a guy who sits in the streets for a wage because I am unable to pick out the genuine from the jokers?
This has lowered my view on Christianity even more, changing the 'word of god' for the good of the environment. I'm all for saving the environment but making people do it because of their religion is such a low blow!
Who knows maybe this is the word of god, I don't know, maybe the Dead Sea scrolls could contain some of these sins. We will never know cause the Vatican decided to lock them up to protect itself.
March 11, 2008 2:29 PM
I'd like to point out its stated as a sin to 'carry out' morally debatable experiments. You can perform experiments just make sure you know if they are moral or not before you do ;) Due care and attention people!
March 11, 2008 3:38 PM
"I'm not catholic, but a lot of people are, and I guess many people follow these rules from childhood teaching. Religion won't go away and I think it's great that environment protection creeps into the catholic upbringing of many new citizens."
Simon, do you think it is acceptable to frighten children into recycling by telling them they will burn for eternity if they don't? (I suffered a "catholic upbringing" first hand.)
Far better that children have an upbringing that gives them an appreciation of our environment. Then they can come to the rational conclusion that damaging the environment is wrong, based on understanding and caring, rather than blind irrational fear.
March 11, 2008 5:30 PM
"I'd like to point out its stated as a sin to 'carry out' morally debatable experiments. You can perform experiments just make sure you know if they are moral or not before you do ;) Due care and attention people!"
So, an ethics committee can come to a rational decision as to the ethics of an experiment, and then man with funny hat can come along and say, based on some badly translated bronze age ramblings, that the experimenters are going to hell?
March 11, 2008 5:35 PM
I trust being sciency, you all know that God is a human construct and is not real, thus rendering the whole idea of sin and immorality null.
If we all treated (sentient) others as we'd like to be treated, then things would go smoothly.
March 12, 2008 5:57 AM
My understanding of the Revelation is that Christ returns and puts a stop to those who are destroying the earth, at the given time, in spite of any spinning and toiling on the part of the Vatican.
March 14, 2008 7:04 AM
Any religion can have a set of rules, add to these or subtract them as required. What is the big bruhaha regarding the new sins that have been added to the Catholic faith.
Further a sin is what your concience can feel. Don't the new 'sins' come under this phenomeno?
I think the vatican was perfectly correct to move with the times and it should continue doing so regularly!
March 14, 2008 7:17 PM
Look, any notion of a teenage, barely formulated ethics of do unto others as you would have done unto you is pure, brazen idiocy. One could just as easily
want to be killed
after the act of killing. And this has been seen! So get of your high chair and really think about the ethical issues before you reign on high as if you were at all a competent mouth.
Anyway, as far as I'm concerned, this is just a move by the Old Church to sound modern, hip, and attractive to the numb, childhood-benighted characters of today.
March 15, 2008 4:45 PM
I would like to say that these "new" sins are not new, but are merely restatements of the older ones, to show it specifically. Some bloggers here show their ignorance in abundance in their knocking of catholicism. They swhow that they do not understand faith and religion. Even the title is guilty of this
A sin is something WRONG and BAD. I think most here would agree that on the list are generally in that category. Debates on abortion, "morally debatable" experiments can go on and on. What the church is doing is defining things that are already covered as it were. Anonymous at March 11, 2008 8:03 AM had the right idea.
Jesus gave 2 commandments: Love God with all your being and Love your neighbour as yourself. 2000 years later, we're still puzzled by this.
Oh, aqnd just because I and many others believe in God does not mean I do not think Science is ok. They are not (as some atheists and religious madmen would have you believe) mutually exclusive. And please don't start quoting skewed of historical evetns, such as columbas and Galileo
Live well and in peace
The anonymous man
March 15, 2008 7:32 PM
The "anonymous man",
Reconsider your dogmatic ideas as purely vapid self-assertion and nothing more.
By the way, that March 11 anonymous' statement was overt sarcasm, but a literal interpretation, to which I am sure you are inclined in everything, would miss that.
March 21, 2008 7:59 PM
I'll just point out J's last sentence is off the mark (there's more than one March 11 anon commentator) while his first is spot on.
March 23, 2008 8:59 PM
I don't know where these new sins came from but there have always been and always will be ten commandments that God has laid out for us to follow if we want to get to heaven they cannot be violated in thought or action even once in our lifetime or the just punishment is eternity in hell.
The commandments are:
-I am the Lord your God, you shall have no Gods before me.(that means anything that you put before god be it money, family or whatever breaks this commandment)
-You shall not make for yourself a graven image (When we turn God into something that he's not for example saying the God I know is a God of love he wouldn't send people to hell. Thats creating owr own God.)
-You shall not take the name of the Lord in vain. (using Gods name as a curse word)
-Keep the Sabbath
-Honor your mother and father
-You shall not murder (Jesus said to hate someone is commiting murder in your heart its the same as murder)
-You shall not steal (taking a pen from work without asking is stealing)
-You shall not lie (even if it's a "white" its a lie)
-You shall not commit adultery (Jesus said to look at another women in lust is commiting adultery in your heart its the same thing)
-You shall not covet (wanting what you don't have is coveting)
If God is good and just which he is then he will see that justice is done, of course none of us can live up to the standard God has set only one person has been able to do that. Jesus Christ the son of God, God in human form is the way our just and good God provided for us to avoid the punishment we deserve for breaking Gods laws.
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text:
hard water Applications
Determination of water hardness
By Lumex Instruments Group based in Mission, BRITISH COLUMBIA (CANADA).
Liquid Rock - Prevening Scale Formation from Ground Water Hardness
Industrial water softening
The presence of certain metal ions in water causes a variety of problems. These ions interfere with the action of soaps, lead to build up of limescale, which can foul plumbing, boilers, heating equipment. Water softening is the removal of calcium, magnesium, and certain other metal cations in hard water. The resulting soft water extends the lifetime of plumbing and heating equipment. Softening of low TDS ( Total Dissolved Solids ) water is done commonly with a Strong Acid Cation ( SAC ) exchange resin operating in the sodium form and regenerated with brine. PuriTech`s latest development is a very performant continuous ion exchanger, based on PuriTech`s innovative ION-IX technology which is based on true counter-current ion exchange.
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text: >Number: 28375 >Category: kern >Synopsis: kernel panic upon pppoe reconnect >Confidential: no >Severity: serious >Priority: medium >Responsible: kern-bug-people >State: open >Class: sw-bug >Submitter-Id: net >Arrival-Date: Sun Nov 21 09:53:00 +0000 2004 >Originator: R. Huvendiek >Release: NetBSD 2.99.10 >Environment: System: NetBSD hydra.kaervek.net 2.99.10 NetBSD 2.99.10 (hydra-2x) #22: Sat Nov 20 20:00:16 CET 2004 email@example.com:/usr/src/sys/arch/i386/compile/hydra-2x i386 Architecture: i386 Machine: i386 >Description: The kernel crashes right away if I remove my d-link dub-e100 and reconnect it again :( The d-link is connected via usb and connects to my adsl modem on the other end. When I removed it nothing bad happens. But when I try to plug it in again, netbsd will try a reconnect and crash cold then. I tried to split the connection between the card and the adsl modem, this does work and will not crash the machine. Only splitting between the pc and the ethernet card does. I know C and gdb, but to now virually nothing about the netbsd kernel code. So if someone can push me into the right direction I'll happily help and try/debug if you want. This is the call stack I get (gdb) target kcore crash/netbsd.5.core panic: trap #0 0x00000000 in ?? () (gdb) bt #0 0x00000000 in ?? () #1 0xc0512000 in ?? () #2 0xc02e60ad in cpu_reboot (howto=256, bootstr=0x0) at ../../../../arch/i386/i386/machdep.c:751 #3 0xc02693f7 in panic (fmt=0xc03a0d38 "trap") at ../../../../kern/subr_prf.c:242 #4 0xc02ee005 in trap (frame=0xc04a49ac) at ../../../../arch/i386/i386/trap.c:296 #5 0xc0102e39 in calltrap () #6 0xc02b8cdc in pppoe_start (ifp=0xc0a24800) at ../../../../net/if_pppoe.c:1413 #7 0xc02ae4e5 in sppp_output (ifp=0xc0a24800, m=0xc0b07a00, dst=0xc0b0aff0, rt=0xc0ac2088) at ../../../../net/if_spppsubr.c:915 #8 0xc011765e in ip_output (m0=0xc0ab7500) at ../../../../netinet/ip_output.c:784 #9 0xc01166c2 in ip_forward (m=0xc0ab7500, srcrt=0) at ../../../../netinet/ip_input.c:1927 #10 0xc0114f76 in ip_input (m=0xc0ab7500) at ../../../../netinet/ip_input.c:873 #11 0xc0114cca in ipintr () at ../../../../netinet/ip_input.c:466 #12 0xc0102af9 in Xsoftnet () >How-To-Repeat: Maybe other usb ethernet apators will work, too. Just connect it to your machine and your ethnernet modem. Dial in, unplug the ethnernet and plug it in again. Unfortunately I can only test with this usb card. >Fix: Unknown


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Jerry Brown Praises Tougher National Fuel Standards of 55 MPG by 2016
Fifteen years from now, the average car in the United States must travel on nearly 55 miles to the gallon, according to the new fuel-efficiency standards proposed Friday by the Obama Administration.
That's a sharp increase from the current standards, which require that vehicles average 34.5 miles per gallon by 2016.
California officials, environmental groups, and automakers are praising the new rules, which dictate a fleet-wide average for cars and light trucks of 54.5 miles per gallon by 2025.
On a call with reporters today, Governor Jerry Brown called the new regulations, "probably the brightest light I've seen in Washington in many a month, if not years."
Sponsored By
Brown said the new standards would encourage technological innovation, reduce fuel consumption and cut greenhouse gas emissions across the state and the country.
California has been fighting for tighter emissions restrictions on passenger vehicles for years. In 2002, the state began seeking a waiver from the EPA, so it could set its own greenhouse-gas emissions standards for cars. But that waiver wasn't granted until 2009. Last year the Obama administration announced the first greenhouse gas emissions standards on a national level, based on California regulations for vehicles manufactured through 2016.
The state had been set to announce its own rules for model years 2017-2025, but in January the Air Resources Board announced it would commit to a shared deadline with the federal government.
Officials from the California Air Resources Board worked closely with federal agencies, automakers, and environmental groups to develop the new rules.
"California has been pushing, starting way back with the Governor Reagan/President Nixon era, right up to to the present," said Brown. "And what this demonstrates here, is that with this persistence, the auto companies have finally come on board, and that innovative role for California was crucial in all this."
According to the White House, the new fuel standards will save 12 billion barrels of oil, eliminate six billion metric tons of CO2 pollution, and save consumers $1.7 trillion at the pump. In California alone, the new standards would save 180,000 barrels of oil a day, equal to cutting the state's oil consumption by 20%, according to the non-profit group, Environment California.
"We think this is a very good deal, and we are happy and proud to have played a role in shaping it," said California Air Resources Board head Mary Nichols.
"What California does is push the envelope. But not just for the sake of pushing the envelope. We do this because we have a need to reduce the impact of our whole transportation system on our environment and to improve its economic performance," Nichols said.
Sponsored By
Cars and light trucks are currently responsible for 28% of California's greenhouse gas emissions.
Gretchen Weber is the Multimedia Producer for Climate Watch


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Year 2007: Resistance Against the War UpdateBy Max Obuszewski
I am of the opinion that there has never been a movement in U.S. history with the number of arrests which have taken place in opposition to the Iraq War. The following list of appeals, arrests, and legal cases is not all-inclusive. Please send additions, corrections, and updates to email@example.com.


text:
Go to Encyclopedia of Life...
Family: Apocynaceae
Wiggins' swallow-wort, more...
[Basistelma angustifolia (Torr.) Bartlett, non Cynanchum angustifolium Pers., more]
Plant: herbacious vine; Stems pubescent in lines above the petioles; milky sap Leaves: linear, the margins more or less revolute, 1.5-5 cm long, mostly 0.2-0.3 cm broad, sparsely pubescent to glabrate on the midvein above, glabrous beneath, the margins sparsely ciliate; petioles pubescent above, mostly 3-5 mm long INFLORESCENCE: subsessile, umbelliform, ca. 1 cm across Flowers: ca. 3 mm long; calyx lobes ca. 3 mm long; corolla whitish to yellowish, broadly campanulate, the tube ca. 1 mm long, the lobes ovate, ca. 3 mm long, short pilose inside toward the tips, the hairs becoming longer and bristle-like below opposite the anther wings, the tips recurved; crown segments distinct, 1.5 mm long, erect, elliptic, shorter than the stigma-head; anther wings ca. 0.4 mm long; corpusculum 0.25 mm long, the pollinia oblong, 0.3 mm long; stigma head apically projected into a cylindrical beak Fruit: FOLLICLES 4-7 cm long Misc: Rocky slopes and canyons, oak woodlands: desert mt. ranges; 1050-1700 m (3500-5500 ft); Aug-Oct REFERENCES: Sundell, Eric. 1994. Asclepiadaceae. J. Ariz. - Nev. Acad. Sci. Volume 27, 169-187.
This project made possible by National Science Foundation Award 1410069


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|About this Recording
8.226008 - BUXTEHUDE, D.: Organ Works (Complete), Vol. 2 (Bryndorf)
Dietrich Buxtehude lived his entire life close to the shores of the Baltic Sea. He was most likely born in 1637 in the Danish town of Helsingborg, now part of Sweden. His father Johannes (Hans), also an organist, had immigrated to Denmark at an unknown time from Oldesloe, in Holstein. In the year 1641 Johannes Buxtehude was employed as the organist at St. Mary's Church, Helsingborg, and soon after that he moved across the Øresund to become organist of St. Olai Church in Eisinore. The exact date of Dietrich's birth is unknown, but at the time of his death on 9 May, 1707, he was said to be about seventy years old. Baptismal records do not extend back to 1637 in Helsingborg, Eisinore or Oldesloe. As a child in Eisinore, Dietrich Buxtehude must have been aware of both his German heritage and his Danish surroundings, and he appears to have grown up bilingual. In Eisinore and during his early years in Lübeck, Buxtehude normally spelled his name "Diderich", but later he regularly signed it "Dieterich" or "Dietericus".
The knowledge of Latin that Buxtehude displayed in later life indicates that he must have attended a Latin school as a boy. Although he undoubtedly began his organ studies with his father, further information concerning his teachers is totally lacking. Other possible teachers in Denmark include Claus Dengel, organist at 5t. Mary's, Elsinore, from 1650 to 1660, and Johann Lorentz, Jr., the famous organist at 5t. Nicholas' Church, Copenhagen, from 1634 until his death in 1689. Lorentz was a pupil and son-in-law of Jacob Praetorius in Hamburg, and the Buxtehude family made his acquaintance in 1650 upon the death of his father, Johann Lorentz, Sr., an organ builder. Buxtehude might later have studied with Heinrich 5cheidemann in Hamburg or Franz Tunder in Lübeck.
In late 1657 or early 1658, Buxtehude assumed the same position as organist of St. Mary's Church, Helsingborg, that his father had occupied before coming to Elsinore. He worked there until October, 1660, when he became organist of 5t. Mary's, Elsinore, called the German church because it served foreigners of the community and the military garrison of Kronborg. In Elsinore, Buxtehude was expected to play at the beginning of the service while the pastor was robing himself; he and the cantor were to provide instrumental and vocal music for the church on feast days and at other times at the pastor's request.
The position of organist and Werkmeister at St. Mary's, Lübeck, became vacant upon the death of Franz Tunder 5 November, 1667, and Dietrich Buxtehude was formally appointed the following April. This was a much more prestigious and well-paying position than the one he had held in Elsinore; Buxtehude was the most highly paid musician in Lübeck, and he earned nearly as much as the pastor of St. Mary's.
Buxtehude swore the oath of citizenship 23 July, 1668, enabling him to marry and set up his household. He married Anna Margaretha Tunder, a daughter of his predecessor, on 3 August, 1668. Seven daughters were born into the family of Dietrich and Anna Margaretha Buxtehude and baptized at St. Mary's. Three died in infancy, a fourth survived to early adulthood, and three remained in the household at the time of Buxtehude's death: Anna Margreta, baptized 10 June, 1675, Anna Sophia, baptized 30 August, 1678, and Dorothea Catrin, baptized 25 March, 1683. Godparents to the Buxtehude children came from the higher strata of Lübeck society, the families of the wealthy wholesalers who lived in St. Mary's parish and governed both the church and the city. Buxtehude himself belonged to the fourth social class, however, together with lesser wholesalers, retailers and brewers. In inviting his social superiors to serve as godparents - and in some cases naming his children after them - Buxtehude was also cultivating their patronage for his musical enterprises.
As organist of St. Mary's, Buxtehude's chief responsibility lay in playing the organ for the main morning and afternoon services on sundays and feast days. He also held the position of Werkmeister of St. Mary's, the administrator and treasurer of the church, a position of considerable responsibility and prestige. The account books that he kept in this capacity document the life of the church and its music in considerable detail. The cantor of St. Mary's, also a teacher at the Catharineum, held the responsibility for providing the liturgical music, using his school choir of men and boys. They performed together with most of the Lübeck municipal musicians from a large choir loft in the front of the church, over the rood screen. Two municipal musicians, a violinist and a lutenist, regularly performed with Buxtehude from the large organ.
Buxtehude inherited a tradition established by Franz Tunder of performing concerts from the large organ of St. Mary's at the request of the business community. Tunder had gradually added vocalists and instrumentalists to his organ performances, which are said to have taken place on Thursdays prior to the opening of the stock exchange. Within a year of his arrival in Lübeck, Buxtehude had greatly expanded the possibilities for the performance of concerted music from the large organ by having two new balconies installed at the west end of the church, each paid for by a single donor. These new balconies, together with the four that were already there, could accommodate about forty singers and instrumentalists. Buxtehude called his concerts Abendmusiken and changed the time of their presentation to Sundays after vespers. In time these concerts took place regularly on the last two Sundays of Trinity and the second, third and fourth Sundays of Advent each year. By 1678 he had introduced the practice of presenting oratorios of his own composition in serial fashion on these Sundays. He also directed performances of concerted music from the large organ during the regular church services, although this activity, like the presentation of the Abendmusiken, lay outside his official duties to the church.
By 1703 Buxtehude had served for thirty-five years as organist of St. Mary's; he was about sixty-six years old and he was no doubt concerned about the future of his three unmarried daughters, so he began to look for a successor who would marry Anna Margreta, the eldest, aged twenty-eight. The first prospective candidates of whom we know were Johann Mattheson and Georg Friederich Händel, both of whom were employed at the Hamburg opera at the time. They travelled to Lübeck together 17 August, 1703 and listened to Buxtehude "with dignified attention," but since neither of them was at all interested in the marriage condition, they returned to Hamburg the following day. Johann Sebastian Bach made his famous trip to visit Buxtehude in the fall of 1705, coinciding with the Abendmusik season, and he remained in Lübeck for nearly three months. Bach, too, may have been interested in obtaining the succession to Buxtehude's position, but there is no evidence that this was the case. The account of the trip in Bach's obituary states unambiguously that its purpose was to hear Buxtehude play the organ, and in his report to the Arnstadt consistory upon his return the following February, Bach stated that he had made the trip "in order to comprehend one thing and another about his art". Buxtehude died 9 May, 1707 and was succeeded by Johann Christian Schieferdecker, who married Anna Margreta 5 September, 1707.
Few documents survive to illuminate the details of Buxtehude's life, but those that do reveal a multifaceted personality to match the broad stylistic range of the music that he composed. In addition to his varied activities as a musician - composer, keyboard player, conductor - he worked with both numbers and words as an accountant and a poet. He composed dedicatory poems for publications by his friends Johann Theile and Andreas Werckmeister, and he appears to have written the texts for several of his vocal works. He was both a dutiful employee of the church and a bold entrepreneur in his management of the Abendmusiken. His choice of texts for vocal music demonstrates deep Christian piety, while his portrait with Johanli Adam Reinken in "Häusliche Musikszene", painted in 1674 by Johann Voorhout, shows a man of the world. These two aspects of Buxtehude's personality are neatly juxtaposed in the canon that he wrote for the Lübeck theological student Meno Hanneken; headed by Buxtehude's motto, "non hominibus sed Deou" (not to men but to God), its text celebrates worldly pleasure: "Divertisons-nous aujourd'hui, bouvons à la santé de mon ami" (Let us enjoy ourselves today and drink to the health of my friend).
The writers of his own and the succeeding generation made only scant mention of Buxtehude; nonetheless, he was honored, both in his own century and in the one that followed, in a manner that was ultimately of far greater significance than any number of verbal accolades might have been: by the copying of his music, more of which survives, and in a greater number of genres, than from any of his North German contemporaries. His vocal music is found chiefly in copies made by or for his friend Gustav Düben, chapel master to the King of Sweden. Many copies of his free organ works stem from the circle of J.S. Bach, while the surviving manuscripts of his chorale-based organ works were copied mainly by Johann Gottfried Walther. Buxtehude's only major publications during his lifetime were two collections of sonatas for violin, viola da gamba, and harpsichord (dacapo 8.224003 and 8.224004).
BUXTEHUDE's ORGAN MUSIC
Buxtehude's keyboard music can be divided into those works that require the use of the pedal and those that do not. The North German organs had the most developed pedal division of any in Europe, and Buxtehude almost certainly intended his pedaliter works for the organ, whereas those for manuals alone, such as the second setting of "Nun lob, mein Seel, den Herren" (BuxWV 215) on this CD, can be performed on harpsichord, clavichord, or organ. Buxtehude's organ music in turn falls into two main categories: freely composed works that do not draw on preexisting melodies, and settings of traditional Lutheran chorales. In his free organ works, mostly titled Praeludium, Buxtehude combined a variety of styles and textures, consisting mainly of an extremely free style idiomatic to the keyboard and more highly structured styles, such as fugue, which maintains a fixed number of voices in contrapuntal texture. The unpredictability of the manner in which Buxtehude combined these elements was a hallmark of the stylus phontasticus, a term coined by Athanasius Kircher in 1650 to denote "the most free and unrestrained method of composing". When Johann Mattheson discussed this style In Der Vollkommene Capellmeister (1739), he gave as a printed musical example the beginning of Buxtehude's praeludium in e (BuxWV 152), believing, however, that it was a work of Froberger.
All five praeludia on this CD begin with an opening section in free style, followed by two or three fugues, combined in various ways with further free material. The opening section typically begins with a single voice and then moves to a highly ornamented chordal structure, decorated either by a short figure that passes from voice to voice or by scales and trills in a display of virtuosity. The fugues that follow are usually quite short, and their subjects are often related. The subject of the second fugue of BuxWV 152 has exactly the same melody as that of the first, transformed into triple time. The subjects of the two fugues of BuxWV 153 are similarly related, but Buxtehude added a chromatic note to the second. The relationship of the three fugues of BuxWV 142 is much more complex: all three subjects feature the descent from b to e and the skip of an octave, but Buxtehude used these simple elements to create three fugues of remarkably different character. The first is playful, with just a touch of chromaticism; the second, in slow triple time, is a full-blown fuga pathetica with its descending chromatic line; and the third seizes upon the octave leaps to create a macabre dance in gigue rhythm. Buxtehude's fugues usually conform to Mattheson's definition of a proper fugue by giving a statement of both subject and answer in each voice, but they often do not maintain their contrapuntal texture to the end; this, too, is a characteristic of the stylus phantasticus and is particularly striking in the case of the gigue fugues that conclude BuxWV 136 and BuxWV 142. The first fugue of BuxWV 153, by contrast, is cast in a learned style, with alternating expositions of the subject in inversion and just a short flourish in free style to conclude it. The free sections between the fugues often contain dissonances and suspensions (durezze e ligature) and harmonic excursions, in either unadorned form (BuxWV 151) or highly ornamented (BuxWV 142).
Six of the chorale settings included on this CD (8uxWV 178, 180, 206, 220, 222, and 224) are of the type that Buxtehude cultivated most extensively, or perhaps that were most useful to Johann Gottfried Walther, whose manuscript copies provide the only sources for them. Each of these works states the chorale melody just once, in the soprano voice, designated in the manuscripts to be performed on a separate manual, with the middle two voices to be played on another manual and the bass on the pedal. A comparison of Buxtehude's two settings of the chorale "Von Gott will ich nicht lassen" will illustrate the difference between his normal procedure (BuxWV 220) and his departure from it (BuxWV 221). Although the chorale strophe consists of eight lines, the Lübeck tradition divides its melody into four phrases of unequal length: the first two are identical and set the first four lines; the third, ending with a fermata, includes just one line, and the fourth contains the last three lines of the strophe. Buxtehude's composition in BuxWV 220 follows this phrase division exactly, giving the chorale melody to the right hand on a separate manual and dividing its phrases with rests. The chorale melody is easily recognizable in the first phrase but is highly ornamented in the other three. The inner voices, consistently in the alto and tenor range, provide interludes between phrases and accompaniment when the upper voice is present; the pedal functions as a bass line most of the time but drops out occasionally further articulating the phrase structure and holds a pedal point during the final cadential flourish of the upper voice. This type of setting may represent a written-out version of the introductions to hymns that Buxtehude most frequently improvised as a church organist, the position he held for his entire career.
In Buxtehude's other setting of "Von Gott will ich nicht lassen" (BuxWV 221) the voices are not so consistently divided according to function. Short figures consisting of four sixteenth notes (or three sixteenths leading to a longer note) dominate the piece; in the first phrase the chorale is hidden in the soprano voice as the figures run through all four parts, while in the second phrase the pedal takes the chorale as a cantus firmus in quarter notes beneath the figuration. Compositional variety continues in the second half, where almost every line is treated differently. For the sixth line of the text, all four voices participate in imitative counterpoint on an ascending chromatic line in eighth notes, but otherwise the sixteenth-note figures lend the piece cohesion despite the variety of compositional techniques. The final phrase of the chorale (lines 6-8) is set a second time.
The Lübeck hymnal designated the chorales on this CD for a variety of purposes: feasts in the Church year, such as New Yea(s Day ("Von Gott will ich nicht lassen") and Ascension ("Wir danken dir"); sacraments and teachings of the Church, such as baptism ("Christ unser Herr zum Jordan kam") and the ten commandments ("Mensch, wiltu leben seliglich"); and more general themes. the Church ("War Gott nicht mit uns diese Zeit"), thanksgiving ("Nun lob, mein Seel"), and penitence ("Ach Herr, mich armen Sunder"), the latter melody better known with the text "Herzlich tut mich verlangen. While the organist introduced the hymns, it was the responsibility of the cantor with his choir to lead the congregation in the singing, which the organist did not usually accompany at this time. Two manuscript chorale books now in the Lübeck city archives that were written for the choir of St. Mary's Church provide the versions of the chorales given here. The later one (MS #14), prepared by the cantor Jacob Pagendarm in 1705 for use with the new Lübeck hymnal of 1703, supplies the melodies for "Ach Herr, mich armen Sünde") and "Wär Gott nicht mit uns diese Zeit." The others come from the earlier manuscript (M5 #13), which was probably copied during the late 1660s or early 1670s.
Kerala J. Snyder, 2004
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Transportation Service Guide
Searching online ticket.
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Choose Your Payment Method (Credit Card/Debit Card/Paypal/Alipay)
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6 perfect steps to book online ticket on AOT website.
Searching online ticket.
- Select the destination, travel date and a number of passengers.
- Click "Find Ticket" button to plan your transportation. (Van, Train, Bus, Taxi or Flight)
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Monitoring details and the ticket completely.
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Tips. Don't forget to print out the itinerary and save your reservation for your benefit.


text: > {"TOSHIBA","DVD-RAM SD-W1101","*", BLIST_GHOST},> > which doesn't implement it.> > What do we do? > > - Blacklist it as "doesn't support read-6" and implement> stuff to prevent read-6 if that flag is set?Is this ide-scsi. ATAPI does not require legacy command modes. If its atapimaybe ide-scsi isnt mapping right. If its real scsi then ask Toshiba forscsi firmware. Thats just too fundamentally screwy to bother with-To unsubscribe from this list: send the line "unsubscribe linux-kernel" inthe body of a message to firstname.lastname@example.com read the FAQ at http://www.tux.org/lkml/


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Rachel Rai in
1. feeling or showing anxiety, nervousness or hysteria while waiting for a man to reply to your text
Extremely relatable and hilarious… this self-deprecating cabaret pop-ode explores the extreme highs and lows of everyday anxieties. Armed with a snazzy three piece, you'll barely recognise these songs after Rai beats them into shape in this unstuffy performance. Cabaret at its rawest and freshest.
'Rachel commanded the stage and has an exceptionally strong and versatile voice. A gifted comedian and there were considerable laughs at her ingenious original material' – Michael Griffiths
Written by Rachel Rai & Michael Nicholson (SBS Online).
Musical Direction by Ian Andrew.
Facebook: rachelraiartist


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Macintosh Support
York, Harrisburg, and Lancaster, PA.
Modify your PowerBook G3 Wallstreet's case so that light from the LCD will pass through the Apple logo.
Want a cheap way to add storage and speed to a stationary laptop that might not have Firewire or USB 2.0? Disappointed that your Mac mini uses a puny little laptop hard drive? If you've got a desktop hard drive that you'd like to connect to either of these, it's possible with a little work.
I began my work on my picture-frame a couple of weeks ago with the the acquiring of a PB5300C. This was my 1st Apple pre G3 laptop, so didn't know what to expect...
I came up with the idea for Eve because I wanted to create a mod that acknowledged the Apple logo, rather than just ignoring it. I also wanted something more feminine.
iBook G4 case mod.. pretty in pink!
In homage of Learningsmith--General Store For A Curious Mind.
Spooky, no?
A PowerBook G4 minus the paint!
A guide to building your own digital picture frame out of a Powerbook 3400.
A sleek blue Powerbook 2400
This page, the entire Applefritter site, and all subsites of are copyright 1999-2999 by Tom Owad unless otherwise noted. All rights reserved. Apple, the Apple logo, Macintosh, Mac, MacOS, MacBook, iMac, and Mac Pro are trademarks of Apple Computer, Inc. LEGO®is a trademark of the LEGO Group of companies which does not sponsor, authorize or endorse this site (the feeling's mutual).


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herkamer has adopted , looked up 0 words, created 3 lists, listed 34 words, written 3 comments, added 0 tags, and loved 0 words.
Comments by herkamer
Google is perfectly fine if you use google as a verb, just if you're using their search engine with it. i.e. You can't "google" YouTube. (well, once that Google fully acquires it, I bet you can)
Harro (alternative spelling: Harrow) is a greeting such as hello or hey. I picked up the word from my friend Corey, a Senior at Oklahoma Christian.


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A Fully Renovated ! Ready To Move In Home Sitting on 5749 SF LUC Lot in most desirable Queens Mary Park Area in Surrey for sale. This three level split 1724 SF home has 4 beds and 2 baths. A nice practical layout featuring 2 beds, bath and family room upstairs and new kitchen, new living room and dining area on main floor, below level has brand new 2 bedroom suite with new appliances for mortgage help. Home updated with new roof, new windows, new hardwood floor, new siding outside and on the shed, both new kitchens, new paint, new driveway for 6 car parking. This centrally located home is very close to Sikh Temple, Hindu Temple, Shopping, Bus, both levels of school and all major routes. Book your private tour today.
Property Details
- Year Built: 1981
- Status: Sold on 11/30/2015
- Living Area: 1,724 Square Feet
- Estimated Annual Taxes: $2,494
- Property ID: 101104095
- Beds: 4
- Storeys: 3
- Lot Area: 0.13 Acres
- Neighbourhood: Queen Mary Park Surrey
- Style: 3 Level Side Split
- Baths: 2 (Full: 2 3/4: 0 1/2: 0 Other: 0)
- New Construction: No
- Lot Size: 77/44x107