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For most of wow item buffs like trinkets or set bonuses have either been on use or an ICD that typically procs on the pull and then right around when its ICD comes up but Blizz thought this was boring and introduced the RPPM system to a lot of their new stuff.
Part of the "skill" that a lot of people have is lining up CDs with trinket procs and what not getting a multiplicative buff that turns their character into Superman for a few seconds. Also generally with a guild killing a boss the same time every week with the same people doing roughly the same things while the boss fight get's progressively quicker people generally have a time in their head for when to use CDs and when to hold off to use them at the end for an execute phase and then some of the skill involved was knowing when you can hold off on CDs to wait for a trinket proc and still have them up in time and get the maximum use out of them and when to just blow them since you'll get an extra CD for that fight.
For every class except for monks so far the standard opener has been a huge part of our dps. Unless hero is saved for something specific to cheese a part of the fight or for the end execute phase people usually prepot, start their rotation going, pop CDs within 5-10 seconds of the pull and then hero is popped, people's trinkets are rolling, dancing steel is going and the DPS goes sky high. Which Blizz has said they don't like too much and think that too much emphasis is put on the opener.
Now with the RPPM trinkets they really should be called random procs per minute. For most classes it's almost impossible to line up CDs with trinket procs anymore and if you do manage to do it it's complete luck. Haste has become a predominate stat because of the RPPM trinkets even though haste might not be the specs primary stat they want to stack and has really hurt classes like warriors who rely so much on crit.
Personally I don't like the RPPM changes. It's added way too much of a random aspect to the fight where a person's DPS can swing so far from 1 side to the next. There's a reason why every once in awhile on the parses you'll see like 20 fire mages in a row who all got lucky and then a random dps class up there and then you won't see that random dps represented for another 60 parses. Plus you hardly ever see the same people up there multiple times.
There's just way too much randomness to combat now a days. Peoples DPS can sway by huge amounts fight by fight depending on trinket procs. A warrior who stacks crit and has almost 0 haste can get lucky and get more trinket procs than a combat rogue who sold his soul to the haste gods.
I feel like this RPPM change has taken a lot of the control that people are used to having that lets a good player really excel and a bad player stay middle of the pack. The people who get top parses aren't necessarily the best players out there but rather people who have good gear who got lucky on a fight. You'd think that people in the top guilds like paragon and method would have more representation in world of logs but they're virtually unseen because the top parses are all full of people who got lucky not people who are incredibly skilled players who can pull off those numbers repeatedly.
What are your opinions? Do you like the randomness of modern wow combat? Do you think it's made the game less fun? Do you just hate it all together and it fills you with nerd rage? Do you think it's the best thing to happen to wow ever?


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text:
Heavy heart to announce that our sweet mother, grand-mother, great-grandmother,
(born in Balassagyarmat, 15th September, 1922.)
has passed away on 13th May, 2017.
May her memory be a blessing!
We announce with pain and grieve that
(born in Érsekvadkert, 27th October, 1957),
has passed away on 22nd June 2015
Your loving memory we'll always keep.
With heavy heart we announce the death of our friend,
who was born on July 7, 1946 in Balassagyarmat
died after a prolonged illness
We would like to extend our deepest condolences to the family
Heavy heart to announce that our co-religionist,
We announce with painful heart that our beloved friend
MRS. GYÖRGY EISLER, MARGIT LEICHTAG, aunt Manci (born in 1924)
died on 15th November 2013.
She was followed several days later on 25th November by her son
TAMÁS EISLER (born in 1954)
We would like to extend our deepest condolences and sympathy for all the three members of the family
Let their souls be bound up in the bond of eternal life!
With heavy heart we announce the death of our friend, co-religionist,
(born in Nógrádsáp, on 5th September, 1946.)
who died after a prolonged illness on 31st January, 2013 in Budapest.
We share the grief of the family.
Balassagyarmat Jewish Community
Heavy heart to announce that our co-religionist, supporter of our Foundation
We would like to let everyone know the following sad news:
a visitor from Israel told us not long ago, that the last rabbi of the jewish faith community in Balassagyarmat, who was elected in 1945, after the World War, by the survivors, and who lived a very long life, died recently, his name was:
PINKÁSZ KÁLMÁN z"tl
He gave his soul back to the Almighty is Jerusalem.
Pinkász Kálmán was born in 1917, 26th May. He was a late child. He lived in Balassagyarmat, Thököly street 4. (It was only a few steps away from the synagogue). His father, Joel Pinkász was 45 years old, and he was a merchant dealing with wood and vessels, and his mother was Betti Steiner (40 years old), housewife.
Pinkász Kálmán later married the daughter of Dávid Deutsch rabbi, who was the leader of our town's jeshiva, and faith commune until he was dragged away in July, 1944. His father-in-law, Dávid Deutsch died in the autumn of 1944 in Dachau, and the handful of jewish citizens, who survived the horrors elected Pinkász Kálmán as their new spiritual leader. He undertook this responsibility, and he carried this heritage until he turned 32 in the spring of 1949, when he realised, the stalinist regime will take over Hungary, and he (along with a few other families) decided to get away from it.
Pinkász Kálmán Pinkász z'tl's (in the middle) presentment in a synagogue in Jerusalem.
For all we know, David Schwartz, the president of the local distillery, and a member of the local advisory board between the two World Wars, and Sapir Matitjahu (Miklós Szántó), who now lives in Israel, in Givat Shmuel, were among those who fled across the river Ipoly, to Czecho-Slovakia, and then to Israel. After Kálmán Pinkász left the city, the title: rabbi, ceased to exist. It was functional for centuries.
We also would like to announce here, that on 26th February, 2011,
MRS. IMRE HOLLÓ, MAGDOLNA LÁZÁR z'l
at age 95,
in Budapest
She was born in 1915. Her father was Mihály Lázár z'l, the last leader of the faith community before the Holocaust, and the co-owner of the Lázár and Nikolszburger Broom and Brush Factory.
Mihány Lázár was well-respected in Balassagyarmat, and he was later killed at age 58, in Auschwitz, along with his wife, Gizella Lőwinger, on the same day: 13. 06. 1944.
Everybody who knew Magda Lázár knew she was very cheerful, creative and intelligent. She deeply loved his husband, and they had a very happy family life together. They had a son, Mihály.
Photo: A picture from the wedding ceremony of Imre Holló and Magda Lázár (1938)
pictures from Magda Lázár and Imre Holló
They met each other in Balassagyarmat. They lived in a house at the corner, where the Teleki street and the Luther street were crossing each. Now that house is next to the Gösser Pension, on the side which is closer to the evangelical church.
Photo: Mihály Lázár's house on the Teleki street before the second World War.
Magda Lázár was a "living cyclopedia" when it came to the history of Balassagyarmat between the two World Wars, or to the local jewish families. She moved to Budapest with his husband in 1945, and they lived there until they died.
Dear auntie Magda!
-The taste of the matzah dumpling soup, which you invented to celebrate the Passover with, will stay with me forever. -
We will treasure you in our memories, rest in peace, and may your soul be entwined into the living: M. B.
Translated by : Majdán Béla Jr.


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This layout was created with the ever so beautiful ST September kit, full of gorgeous gorgeous PION Design papers. For details and closeups feel free to visit my blog:http://www.agirlsscrapobsession.blogspot.com/
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Spain's next king speaks of 'unity'
Crown Prince Felipe says he wants to promote Spain as a "united and diverse" nation when he takes over as king of the country that struggles with 25% unemployment and Catalonian secessionist fervour.
Felipe received a standing ovation from sympathisers in an ancient monastery church, where he spoke for the first time since he was tapped to become king.
Felipe attended the ceremony to award a cultural prize to a Franciscan friar-historian. His wife Princess Letizia, a glamorous former television journalist dubbed the nation's first middle class queen in Spanish media, also attended.
The crown prince will become King Felipe VI as early as June 18 following Monday's announcement by King Juan Carlos that he will abdicate because the country needs new royal blood to lead it.
Press Association


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One ITL, the Chambers of Marion Smullen, are delighted to announce that with effect from 1st January 2017 we will be merging with the Chambers of William Mousley QC at 2 Kings Bench Walk.
Our new contact details are 020 7353 1746 / email firstname.lastname@example.com / website www.2kbw.com
Tel: +44 020 7353 1746
Email: email@example.com
1ITL, the Chambers of Marion Smullen, have now merged with the Chambers of William Mousley QC at 2 Kings Bench Walk.
We see this as an exciting move for two highly compatible sets both for our membership and, most importantly, for our clients.
Chambers now consists of 75 barristers, including 3 QCs and 10 staff, across offices in London and Portsmouth.
We have forged a new set of chambers with enhanced experience, expertise and depth in high quality advocacy and advice across a broad spectrum of areas including crime, family, civil and immigration law. Our merger provides a modern platform to provide legal services to our huge range of clients, public bodies and businesses with increased efficiency and levels of service.
The set will operate under the 2KBW brand with William Mousley QC as Head of Chambers and Marion Smullen as Deputy Head. Daren Milton will head the newly formed clerking team, working closely with Simon Duggan.
We pride ourselves on providing experience in a wide range of cases. One Inner Temple Lane practice areas can be viewed here:
Public access has transformed the way in which a barrister can be instructed.
Previously, in order to engage the services of a barrister, it was necessary for a solicitor to instruct. Under the direct access scheme, a member of the public is able to instruct a barrister directly, without incurring the additional expense of a solicitor.
"A professional and approachable set with advocates of real quality and a clerks team who are reliable and efficient."
Kerry Spence


text:
A psionic shadow is a psionic ability able to be utilized by Sarah Kerrigan after her de-infestation. Stemming from her terran side, it is capable of dealing damage to foes.[1]
Game EffectEdit
Psionic shadows can be cast by Kerrigan in Heart of the Swarm. They stem from the Spec-Ops branch of her abilities.[1]
Psionic Shadow[2]
Kerrigan creates a Psionic Shadow of herself that deals half damage.[2] They have full health, and Kerrigan can have multiple shadows at a time.[3]
- ↑ 1.0 1.1 2011-05-31, Hands On With StarCraft II: Heart of the Swarm's Campaign, Now With More RPG and Space Yetis. Kotaku, accessed on 2011-06-09
- ↑ 2.0 2.1 2.2 2.3 2.4 2.5 StarCraft Legacy staff. 2011-05-30. May 2011 HoTS Gameplay Info. StarCraft Legacy. Accessed 2011-05-31.
- ↑ Eurogamer staff. 2011-05-31. StarCraft II: Heart of the Swarm - Preview (page 2). Eurogamer. Accessed 2011-06-02.


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The following are the all of the articles that have been tagged as and being related to Graphics that can be found here at Musings From Us, for your enjoyment.
To Theme Or Not To Theme
This entry was posted in General Musings by on
That is the question that faces all users of WordPress and really every blog that is on the net. You see blogs all over the place and we see sites that look practically the same on every page. The reason they look the same is that they use a theme which makes sure that every page is using the same graphic sets and the same collection of CSS definitions. We have come to expect this on sites, it give uniformity and allows us to enjoy the content instead of everything changing constantly. It makes our time of the site more enjoyable since we can focus on the content after we have been wowed by the graphics. How those graphics and code get put into place we really don't care, we just want what is on the page. So I have decided to take you behind the scenes , so to speak, and tell you about the themes that you see, especially here on this site.


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Skip to comments.THE SAVAGE NATION!!!!!! 3-12-13
Posted on 03/12/2013 5:59:53 PM PDT by dynachrome
(Excerpt) Read more at michaelsavage.wnd.com ...
Infidel time!
Stream the SavageNation here, at KFSO, the flagship station:
Doo wop and Bloomerg's soda idiocy on the menu.
NY is full of idiots who vote for jerks like BB .
Ya get what ya vote for. Rainbow skittles from the gov't. unicorn. Sugar free ones in bloomie land.
Great that you are still posting the link.
My main Toshiba laptop has crashed.
I am on a Dell that another expat hocked with me.
I do not have my Radiotime links and presets.
I now know the pain of a computer crash.
Hopefully mine is just a power cube problem.
The AC and charge lamps blink off for a half second every
12 seconds or so. The computer tries to boot but blink out stops it.
If anyone has an idea, I welcome any suggestions.
My Fluke is busted, so I can not check voltage.
Battery is the only thing I can think of.
I am on a toshiba laptop at the moment. My 2005 asus is still perking along with XP, but it has been wiped and re-installed a couple or three times.
We gone. A bit later start tomorrow and 8 hours, but 12 hours thursday and Friday.
See ya on the flip side!
Somebody please tell Doc there is no such thing as a " cymbal shot " . I'm a drummer , I oughta know .
Well, I am not running on battery, but I can see where it might be the problem.
I do not, however, know why the blue AC power light goes out in synch with the orange battery charge light.
Both of them blink off for a second every 12 seconds, or so.
If I try to boot, both power and battery lights flash erratically. The boot screen comes up, then it crashes.
I have another Toshiba at the wife's family compound.
I will switch battery and p/s and see what I get.
I like it better when Doc reads from the Craigslist "love wanted" ads than when he reads straight off the newspaper....
Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.


text:
Transformers 4 Heads to China
Like many studios, Paramount Pictures is looking to China to increase its box-office haul, and will partner with China Movie Channel and Jiaflix Enterprises to produce Michael Bay's Transformers 4.
According to The L.A. Times, the deal calls for part of the film to be shot in China and include Chinese actors. China has become a major market for movies, with Transformers: Dark of the Moon earning $165 million there in 2011.
The sequel, which stars Mark Wahlberg, Nicola Peltz, and Jack Reynor, will kick off a new trilogy. It opens June 27, 2014.
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text:
- Posted December 2, 2012 by
- AckeeYldeso
This iReport is part of an assignment:
Photo essays: Your stories in pictures
A Father's Love
"There is nothing that moves a loving father's soul quite like his child's cry."
― Joni Eareckson Tada
This is my uncle, Joel. Before, he was just a guy who loves to take care of kids, even if they're not his. He's already 39 years old when he got his own child. You see, he's been a very patient father to this baby girl, Jaeyzl. He's never left her side. He's always there for her when she needs a warm hug whenever she's sick.
Most of us always think that mothers are the only one who can give unconditional love. But, as you see, even fathers too. Even fathers have 'that' care to their children. That's why "Daddy's Girl" exists.


text:
The Wizard of Sherbs: On BOOKSIE!!!!!!
Reads: 388 | Likes: 0 | Shelves: 0 | Comments: 4
Short Story by: drama989
The evil sun was particularly bright on a spring day in La La Land. Acorn, Duncan, Michelle, and Dee were playing a game of follow the leader in the Venus Fly Trap garden. Purple, the once-again-nobel-prize-winning-wizard-town-crier-and-designated-ponderer-of-the-tri-kingdom-royal-court was the leader, but he didn't know it. Nothing all that unusal... until...
"DELLILAH! DELLILAH! HURRY INSIDE, SOMETHING UNUSUAL HAS HAPPENED!!!" Trevor, Dellilah's fiance, aka Russia, burst out of the castle, tripping down the steps, and landing unfourtunatley on Audrey Too. Again, nothing unusual.
"What is it, hun?"
"I woke up this morning with a mysterious box on my head!!! Come look!"
And so, the six friends went inside to examine the mysterious box.
"Hmm... maybe it's some sort of bomb..." Michelle shook the box. When nothing happened, she chucked it at the wall.
"I've seen a device like this only once before... but not in La La Land..." Purple murmered. He picked up the gadget and flipped it open. A blue screen appeared, along with a keyboard.
"AHHHHH, IT'S MAH WORST NIGHTMARE!!!!!!!" Acorn cried.
"What, authority?" Dee and Michelle shrugged.
"Worse..." She whispered. "Technology."
"It appears to be a laptop. I haven't seen one of them since the war..." Purple pressed a few buttons, and in a minute, they were on a website... Booksie!
We will never know how or why the laptop was on Trevor's head...
"What's Booksie?" Duncan pondered. Acorn was still curled up in a corner, twitching at the thought of computers.
***Booksie in the words of Purple the Ponderer***
"By definition, booksie is a website where users can read unpublished stories, and write tales of their own. Users can interact with others by becoming 'fans' and may create profiles to express themselves. Booksie is a catchy name, used to make the site sound hipper, and cooler, in hopes to make it more popular for aspiring writers, and critics who may view their work. Also-"
"IZWANNATORITEASTOOOORYYY!" Michelle declared.
"We do too, eh!" Dee and Trevor sang.
"Me to!" Said Duncan. Even Acorn was drawn out of her corner.
"Very well then. First, we will need a Pen Name."
"How about La La Land Llams!" Trevor suggested.
"Nah, too long." Acorn pointed out.
"TWOS?" Michelle asked.
"What's that?"
"Never mind..."
"How about..." Purple pondered for a minute. "Writer."
"... whatever, Purple."
After they were all signed up, the friends took turns writing stories:
Michelle's Story- This is a Story about Cats Flying
Once upon a time, there was a cat named uncle Bouncy. Uncle Bouncy had a friend. Flufy and Uncle Bouncy were friends. When they were outside they started to fly. An evol cat tried to stop them. Her name was Winter. She said grrr. They said grrr too and she went away. They flew some more. Teh enddd.
Trevor's Story- The Unhappy Canadian *cough* I mean Russian
Once there was a prince named Trrrr...uh, Trrr... Tr, um, let's see... Trrreadway. Yeah, uh, lets go with that. So, uh, yeah, Tredway had an evol g-pa, who wanted him to marry a dude named Darcy. Darcy was a ballerina with unusually hairy ears. Tredway had to run away and join a cult. The cult was secretly Fairy Tale Middle School. He met Lilah there, and, well... yeah. So, am I done now?
Duncan's Story- The Cell Block Tango (abridged)
Pop! Six! Squish! Uh-uh! Cicero! Lipshitz! Step-dad! Cherbs! Foreign Polocies! Piroettes! Stalker! ...Something else!
Purple's Story- Was far too long and advanced for your minds to comprehend, so let's just skip that and get on with it, shall we?
Finally, Acorn and Dee wrote the awesomest story of all!
Dee and Acorn's Story- The Wizard of Sherbs!
The End.
© Copyright 2018 drama989. All rights reserved.
Add Your Comments:
Good story Abigail. TWOS is always Hilarious. Write more TWOS stories and put them on booksie.
Good story Abigail. TWOS is always Hilarious. Write more TWOS stories and put them on booksie.
ABBBYYYYY, why did you cut me out!?!?! =[ I feel unloved! XDDD Do you want me to post my stories on here instead of writing them down from now on. That's a good idea, that way, they can't take our notebooks away. Like today in choir, nobody sees, nobody knows heehee! =]
Totally sweet in ur freaky way of writing things, I love it! Genius!
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Having problems with your Fisher Price Fisher-Price L8341 Digital Camera ?
Hello, My daughter just got a kid tough camera (L8341) for Christmas, but it was missing the software disc. Am I able to order a free replacement or download?
Answers :
I would take it back to the store where you got it. My daughter has one of these, but we never loaded the software, we just added an SD card and read the pictures from there.\015\012
Repair Help & Product Troubleshooting for Fisher Price Fisher-Price L8341 Digital Camera
Tips for a great answer:- Provide details, support with references or personal experience .
- If you need clarification, ask it in the comment box .
- It's 100% free, no registration required.
Suggested Questions/Answers :
Hello, My daughter just got a kid tough camera (L8341) for Christmas, but it was missing the software disc. Am I able to order a free replacement or download?
I would take it back to the store where you got it. My daughter has one of these, but we never loaded the software, we just added an SD card and read the pictures from there.\015\012\015\012-Talese ... Fisher Price Fisher-Price L8341 Digital Camera
I have a praktica slimpix 5200 digital camera and the software disc is corrupt, I need a free download driver to get the computer to recognise the camera in order for me to upload my pictures from my camera to my computer. I live in the UK, plz can any one help me?
Here you go\015\012\015\012http://www.praktica-uk.com/dload.php ... Praktica Digital Cameras
I do not have my software disc to be able to transfer pictures from my camera to the computer. Is there a way to download this needed info to my computer for free or at minimal cost?
Just use a card reader to download your pics. Then you don't need the software disc. ... Polaroid t1031 Digital Camera
I have a Samsung L730 but have just bought a new laptop which is Windows 7 and I don't seem to be able to upload photos to my computer now as the disc doesn't seem to be compatible - can I download the relevant software for free somewhere?.
No its not available for free you have to purchase it ... Samsung Digimax L730 Digital Camera
I received a Vivitar DVR 840XHD for Christmas and my sister-in-law sat on the cd-rom software disc. The disc didn't stand a chance under her 320lb frame and my attempts to navigate to a web download have been less than fruitful as I an not very internet savvy. The manual lists Snap n' Share and Video Express as included software but the tech support website, [email protected], no longer offers help, and I can't find a download on the Vivitar website either. HELP please
Maby try and contact vivitar directly at www.vivitar.com youshould try and e-mail them or find the number to call them. either way they should be able to get you what you need. I h ... Sakar Kidz Cam Digital Camera
No software disc for kid tough L8341
Upon doing a little research, I have found that the software that comes with this camera is available for download from the following location:\015\012\015\012 ... Fisher Price Fisher-Price L8341 Digital Camera
I am not able to download the pictures to my computer from the A720 IS camera . I was able in the past and im not sure what happened . It could be that I dont have the right download program installed ? What free software is recommended ? where can I download from ? Thanks Boaz
Hi,\015\012\015\012You to install the driver of this Canon.\015\012Just go to this link at get it downloaded and install on your computer.\015\012\015\012 ... Canon PowerShot A720 IS Digital Camera
I need to download the software in order to view the video from the camcorder on to the computer. Can I put the small size softwared disc into a regular size drive that you "shove" in? The mac doesn't have a drive that "opens out". If not, where can I click to download it online on to my mac?
Hello. you can download the software for free. Just search the name of your camcorder and add the words Mac and driver to the line. Y?ou will get a number of hits so select carefully to get the mac version. Regards, Joe ... Digital Cameras
I have a Canon Power Shot S300 Digital Elph and use the Canon Digital Camera Solution Disc (Ver. 4.0). Part of this software is ZoomBrowser EX 2.6 which I use to download the photos from my camera to my computer. Recently I started getting the error message "There is not enough free memory to perform the operation". I have removed all of the photos from all folders and have also uninstalled and reinstalled all of the Solution Disc software but still get the above error message. This will not all
Memory errors are either free space on the C drive, Virtual Memory on C drive and almost always not related to your RAM.To check for Virtual Memory size in your PC, Right click My computer, click on the Advanced Tab, then click on the Per ... Digital Cameras
Camera Software Our computer has been repaired and the program to download pictures from our camera has been lost. We cannot find the software disc and would like to know where we might get a replacement, or download, from. Joseph Griffiths
If it is a Windows computer - no software requiredWindows can handle it all by its self ... Vivitar Vivicam 5105s Digital Camera
Missing software I have misplaced the software for this camera. I have never downloaded it so can I get the software somewhere to be able to use the mp3 part of the camera? I just tried to plug it in the usb and Windows was looking for the software. Please help, this is my daughters first camera/mp3 and would love to get this working for her Thanks in advance
Try this link,everything you need should be here ... DXG Technology DXG-305V Digital Camera
Hello im in need of the disc to go with my daughter video camera we broke whilst trying to open it, this is the disc that downloads the software onto a pc. do you know where i might find a replacement thanks
Contact [email protected] to get a replacement disc.\015\012\015\012or try,\015\012\015\012 ... Vivitar Hello Kitty 92009 Digital Camera
My computer has Vista the software that came with computer is for windows xp, is there some kind of free software download that I can do to be able to use this with my computer?
Many companies have driver updates for Vista. Please mention your camera model and brand to find updates. ... Digital Cameras
Hi, I have a Samsung ES15. I have recently moved and have lost my software disc in the process. Am I able to download software from the internet?
You don't need any special software.The best way to download pictures from your camera to your computer involves removing the memory card from the camera and plugging it into a card reader (either built-in to the computer or connected via ... Samsung L100 Digital Camera
Hi I have a GY-HD111 JVC pro video camera. I was able to edit the footage on my computer but now I cannot. It is not being detected by my Mac Pro and I believe the problem lies with missing/ outdated driver software. This is because I installed/ uninstalled the latest operating system. I have not been able to reverse this process. I cant find anywhere to download jvc drivers for mac pls help..jamie
... JVC Digital Cameras
I have lost disc to download software for praktica dpix520, can i download this for free?
You do not need the disk. You computer has all the drivers and tools needed to retrieve the images from your camera. I have repaired thousand of digital camera over the years and have never needed a disk to download or connect a camera to a computer. ... Veo Capture 315S Digital Camera
Lost Finepix viewer software for A800 8.3 megapixels to install on computer, where can i get replacement software in order to upload photos? Preferably for free.
Use a separate cardreader to download your pictures. ... Fuji FinePix Digital Camera
Driver I have misplaced my disc and need to be able to download a driver for my camera. Do you know where I can get a free download please.
Prove thishttp://www.olympusamerica.com/cpg_section/cpg_downloads.aspSergio ... Olympus FE-240 Digital Camera
I cannot transfer pics from my camera to my harddrive. My PC had a hard crash (power supply and harddrive) and I had them both replaced, and a retrieval of information on harddrive. I loaded the disc I was given and pretty much everything came back except the Kodak icon and, I suspect, the software. Can I download it online? I can't find the setup disc that came with the camera.
Use a separate cardreader to download your pictures. ... Kodak Easyshare Z812-IS Digital Zoom Digital Camera
I have an fuji a 850 but lost the disc can I just download it free from s omewhere? I cannot find the disc anywhere I just would like to be able to use my camera
Why can't you use your camera? You can always use a card reader to download your pics to a folder you create on your desktop. ... Fuji FinePix A850 Digital Camera
I have Mac OS 10 and want to be able to download videos from my VuPoint DV-DA1-VP to my computer to watch or use from there. I don't know what software i need and would like it to be free software.
Macs come with "Quicktime" which is a very good video player. After downloading the video to a folder you create on your desktop, just double-click on it. ... VuPoint Digital Cameras
Where can i find the free download software to be able to use the webcam of my BENQ DC C500?
WITH YOUR USB CABLE CONNECTED ... TRY GOING TO "CONTROL PANEL" AND CLICK ON "ADD VIDEO OR CAMERA DEVICE" \015\012YAHOOO AND AOL HAVE WEB-CAMERA OPTIONS THAT YOU CAN USE ON THEIR SITES.\015\012\015\012GODD LUCK ... BenQ DC C500 Digital Camera
I bought my daughter a Sakar 59379 Digital Camera for her 5th birthday in 2008. Unfortunately, I have lost the software disc to download the software back on to my computer so as I can save her photos. I was going to get a friend to download it onto her computer and put it on a flash drive for me to download it onto my computer as my disc drive on my computer is not working. But as I have lost the disc I went to the Sakar website to download the software, what I got appeared to be just the drive
Well the only way that u can get the soft ware is if you cotact the company that manufactures the camera. Look on the instruction booklet, there will be a number to contact. ... Sakar 59379 Digital Camera
Hi I recently purchased Canon Powershot Sd1200 IS. I installed the Solution Disc software but when I connect the camera to my computer there is nothing that tells me I have installed new hardware - the computer makes the ringing sound when I turn camera power on and off. Only the user guides show on my computer. Before this camera I had the Canon Powershot SD1000 and was able to download my pictures with no problem. Was told at Future Shop that it might be a problem with my computer. rnEmail
Consider NOT connecting your camera to your computer.\012\012\012The best way to download pictures from your camera to your computer involves removing the memory card from the camera and plugging it into a card reader (either built-in to ... Canon PowerShot SD1200 IS / Digital IXUS 95 IS Digital Camera
Driver how can i find a driver for my camera, because i lost my disc I am looking for free download software for Praktica MicroPix Digital Camera I damaged my CD while moving, tjen format my PC. please help sa
Hi sadikhave a look here scroll down to your camera driversriz. ... Vivitar ViviCam 3665 Digital Camera


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Ghana striker Abdul-Majeed Waris in shock move, joins Turkish giants Trabzonspor
Ghana striker Abdul-Majeed Waris has completed a shock move to Turkish giants Trabzonspor after signing a four-year contract on Monday, GHANAsoccernet.com can exclusively reveal.
The 22-year sealed the permanent move from Russian giants Spartak Moscow on Monday morning, Ghana's leading football news outlet www.ghanasoccernet.com can exclusively reveal.
Waris signed the deal after passing a medical in the Turkish capital of city of Istanbul on Monday morning.
The move for Waris means the French side Lille's hopes of signing the Ghana star has collapsed as predicted by Ghanasocccernet.com on Saturday as they were unable to come up with the  €4m demanded by Russian club Spartak for the striker.
Waris spent the second half of last season on loan at relegated French side Valenciennes where he scored nine goals which sparked interest from several French sides in his services.
The Black Stars striker was one of the best strikers in France last season when he spent six months on loan with Valenciennes.
Waris struggled to cement a regular place at Spartak Moscow sparking his interest to leave the club for other leagues in Europe to maintain his form and keep his place in the Ghana national team.
Following his desire to leave Russian, 12 clubs turned their attention to the Ghana star who enjoyed a fairly successful loan spell at Valenciennes in the second half of last season.
Spanish duo Malaga and Granada alongside German club Hertha Berlin were all reported to have joined the chase to sign the Ghanaian.
Lens, Lille, Saint Etienne and Bordeaux were also been mentioned as interested parties.
But Trabzonspor were the only club to have met the price demands of the the Russian club Spartak Moscow to sign Waris.
Watch video of the performance of Ghana striker Majeed Waris who has joined Trabzonspor
CommentsThis article has 11 comment(s), give your comment
Troy says:September 01, 2014 10:15 amHmmmm. What can I even say. Wish u all the best and the exposure that u need. Are they playing in the UEFA competition?
afrikaba1 says:September 01, 2014 12:26 pmGhanaian players and their career choices, Hmmm
samva says:September 01, 2014 12:51 pmWhat at all is wrong with these guys?how on earth can you move from France to turkey?this is a wrong move anyway you look at it.
sabato says:September 01, 2014 01:56 pmGuys let de boy be wai. Warris is getting frustrated at spartak nd dey wern't ready 4 a loan. the French teams don't know quality otherwise they wouldnt waste tym in gettin him. What wll u hav done if u were in his shoes. stay at spartak nd rot? sometimes u don't know how bitter it is if u are the one eating it.
Edem says:September 01, 2014 02:30 pmGreat move by him, although I would have signed a shorter deal. He leaves Russia to stay in form and get some Europa experience and exposure. Bigger clubs will come calling in two or three years before his contract expires and World Cup 2018 begins, if he stays hungry and focused. Why don't we support our own better? Add another black star getting Europa experience.
designer baby says:September 01, 2014 02:45 pmIt's good move, what is need of being in a big club and warming the bench all season? I don't care what club a player joins once he plays regularly and doing well.Learn from Asamoah Gyan .
the minnows says:September 01, 2014 03:39 pmwhy move to this club well i hope u make it there and possible earn a good move
Maxwell Johnson says:September 01, 2014 04:36 pmA very disgusting move to say the least am really disappointed in AMW.
Toni says:September 01, 2014 06:43 pmTrabzonspor are in the Europa league and have signed O Cardozo from Benfica along with another 5 quality players. He will excel in Turkey and move on in a few years to a top team in spain or uk. Trabzon are one of the best teams in turkey and will form an excellent relationship with Cardozo
Toni says:September 01, 2014 06:45 pmWhy are you so disappointed? hes going to a team that will be playing in europe and playing in a better league then Russia. Plus he will pay all the time
acid burn says:September 01, 2014 09:13 pmTurkey league is more competive than rc congo,south africa,tunisia,and other crappy league


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I <33 Draco
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: One Soul by chelseadearr
Pregnant; not a word I thought I would have to hear while still attending school. Who would have thought that I would even be in a situation like this? I have always been so diligent to stay away from everyone. I have never shown emotion towards anyone in my whole six years at Hogwarts. How is it that my last year, everything changed. How is it that he has gotten to my core.
Tom Riddle/ OC
Genres: Horror/Dark, Romance, Angst Era: Other Characters: Dumbledore, OC, OtherCanon , Slughorn, Voldemort Pairings: Other Pairing
Advisory: Strong Language, Strong Violence, Scenes of a Sexual Nature, Sensitive Topic/Issue/Theme, Contains Spoilers
Published: 2010.10.19 Latest Chapter: 2012.01.16 Updated: 2012.01.16 Status: WIP (1870 words)
: Circe. by chelseadearr
Being a witch these days was not something I could honestly say I was proud of. If given the opportune moment, I would trade all of my magic and 'blood ties' to become a simple human; a muggle, if you will. Don't get me wrong, I love my magic. I am an exceptionally gifted witch. No, magic is defiantly not my problem. My problem goes way back, clear back to the beginning of my own existence. And perhaps it even occurred to my mother before I came along. In the end, it was all because of one man.
Genres: Horror/Dark, Romance, Young Adult Era: Hogwarts Characters: Draco, Dumbledore, Lucius, Narcissa, OC , Snape, Voldemort Pairings: Snape/OC, Lucius/Narcissa, Other Pairing
Advisory: Strong Language, Strong Violence, Scenes of a Sexual Nature, Contains Spoilers
Published: 2009.07.20 Latest Chapter: 2009.07.28 Updated: 2009.07.28 Status: WIP (892 words)


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Nickelodeon, in conjunction with Paramount Television, will launch a new live-action comedy series "School of Rock," which is based on the 2003 film.
Nickelodeon and Paramount Television are teaming up to produce the new live-action, musical-comedy series "School of Rock," based on the 2003 film.
©2018 UBM. All rights reserved. A UBM Company.


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: Rated PG: Welcome to Hogwarts by Kaladon
Short story
When Fayth, Lily, Namira, Odessa, and Alice enter Hogwarts for their seven years. All of them have the same idea that school would be easy. That was until the Marauders formed and things went down hill. Now the Crusaders have decided to make the first ever video of Hogwarts, and make the Marauders... pay!
Genres: General, Humor, Romance Era: Marauders Characters: A. Longbottom, Dumbledore, James, Lily, Lupin, McGonagall, OC, Sirius, Snape Pairings: James/Lily, OC/OC, Remus/OC, Sirius/OC, Other Pairing
Advisory: Substance Use or Abuse,
Published: 2005.08.13 Latest Chapter: 2008.01.15 Updated: 2008.01.15 Status: WIP (2376 words)
: Can't Beat Me by Kaladon
Song fic
Hogwarts has a karaoke contest and all of the characters are there. R&R
Genres: General, Humor, Romance Era: Hogwarts Characters: Fred/George, Ginny, Harry, Hermione, Luna, Lupin, Neville, OC, Ron, Sirius Pairings: Ron/Hermione, Draco/OC, Ginny/OC, Harry/OC, Other Pairing
Advisory: Mild Language, Substance Use or Abuse,
Published: 2005.03.03 Latest Chapter: 2005.03.03 Updated: 2005.03.03 Status: WIP (1136 words)


text: 1-800-Flowers.Com, an online flower service, has a contest where FBLA readers can select the winning photo to grace a Times Square billboard. You can chose from 10 photos of Fields of the World and accompanying stories and get 15% off your order (registration is required). The Los Angeles entry is a shot of Vanda orchids in Figi, and San Diego is represented a shot from a teenage photog in Kenya.


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A man escapes from prison where he has been for 15 years. He breaks into a house to look for money and guns and finds a young couple in bed.He orders the guy out of bed and ties him to a chair, while tying the girl to the bed he gets on
A radio station in Australia recently ran a phone-in competition to find the most embarrassing moments in the lives of their listeners.
Sherlock Holmes & Dr. Watson went on a camping trip. After a good meal and a bottle of wine, they lay down for the night and went to sleep.
"If the enemy is in range, so are you." -Infantry Journal, "It is generally inadvisable to eject directly over the area you just bombed.." -U.S. Air Force Manual
A guy walked into a bar with a pet alligator by his side. He put the alligator up on the bar.


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Richard Schaberg
Washington, D.C.
New York
Richard Schaberg, head of the U.S. Financial Institutions Practice Group, is a recognized "go to" trusted advisor to financial institutions for all facets of corporate, securities, mergers and acquisitions (M&A) , capital offerings, and complex bank regulatory matters.
For over 30 years, Richard has played a lead role for financial institution clients in debt and equity offerings, M&A, corporate governance matters, proxy contests, securities law compliance, and exchange listing standards. He uniquely combines deep corporate transactional experience with an acute and seasoned knowledge of bank regulatory issues, providing valued business solutions for his regulated bank clients.
Richard practices before the Securities Exchange Commission (SEC), all federal banking agencies — including the OCC, Federal Reserve, FDIC, and NCUA — and most state banking agencies.
"Richard Schaberg is a rock star in financial services law. He is a great speaker and generous with his expertise."
"Richard Schaberg is a rock star in financial services law. He is a great speaker and generous with his expertise."
Areas of focus
Representative experience
Represented Regions Financial in its partnership with online FinTech small business lender Fundation.
Represented Lake Sunapee Bank Group in its US$143m sale to Bar Harbor Bankshares.
Represented Westfield Financial in its US$110m merger with Chicopee Bancorp, Inc. creating the largest locally managed bank in Hampden County, Massachusetts.
Represented CNB Financial Corporation in its US$24.5m acquisition of Lake National Bank of Mentor, Ohio.
Represented TFB Bancorp, the holding company for The Foothills Bank, in its US$62.4m acquisition by Glacier Bancorp, Inc.
Represented First ULB Corp and its wholly owned subsidiary United Business Bank, FSB, in its US$38m merger with Bay Commercial Bank.
Advised CNB Financial Corporation on its issuance of US$50m subordinated debt.
Represented a US$20bn bank holding company in its negotiation of enforcement orders.
Represents CNB Financial in its acquisition of F&C Financial and its follow-on common stock offering.
Represents Radius Bancorp in its recapitalization by various private equity investors.
Represents Lake Sunapee Bank Group in its acquisition of three banks and one wealth management advisor.
Financial Services Regulation: Banking (Compliance) (Nationwide)
Chambers USA
Finance: Financial Services Regulation
Legal 500 US
Mergers, Acquisitions, and Buyouts
Legal 500 US


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Denver Museum of Nature and Science Group Visit: December
These Bright by Three Group Visit sessions are located right by the Denver Museum of Nature and Science Discovery Zone.
The Discovery Zone targets children 0-5 and it is full of activities that will help build a strong foundation of science skills for young children through hands-on, highly experiential Museum experiences.
Families who attend one of our Group Visit sessions will not only get Free Admission to the Denver Museum of Nature and Science that day, but will also receive our research based materials full of tips and activities to help their babies get a bright beginning.
In addition, the DMNS hosts a story time right before our visit at 9:30 a.m. and you can attend that and then join us with our group visit at 10 a.m.
Location: Denver Museum of Nature and Science, on Level 2.
Parking: metered or pay-by-the-hour lots in the surrounding area (also accessible by public transportation)
Event Registration and Ticketing Powered by Event Espresso


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Ridgid 33198 DVDPak 5.7" LCD Monitor with Battery and Charger
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• Full weatherized design lets you take the DVDPak into whatever situation you may run into.
• Lithium-Ion Battery Power allows you to record inspections regardless of the availability of AC power.
• Also available with high contrast OLED display which operates smoothly from -30°F all the way up to +130°F (Ridgid 32923, 33203 sold separately).
The new SeeSnake DVDPak Monitor lets you reliably monitor and record inspections in the most extreme conditions. The DVDPak can also be purchased with the industry's first OLED display letting you inspect in colder and brighter situations.


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On God Revealed As Power
( Originally Published 1907 )
IN the preceding chapter I tried to show that there are certainly some primary mental faculties of ours which we are obliged to believe and do well to believe, and some primary convictions which we are obliged to entertain and do well to entertain, although it is utterly impossible that we can ever prove that they are trustworthy. Among these primary faculties is memory, and among the primary convictions is our persuasion that there is an outside world. We can never prove that memory really represents the past, and we can never prove that there really is an outside world. Yet we do well quietly to accept the necessity of our nature which makes us believe these things ; and we are daily confirmed in our trust by finding that these beliefs work, that they fit into life at every point and never seem to land us in error or mistake. If, indeed, we do now and then declare, ` My memory has deceived me,' what has deceived us is not, strictly speaking, memory, but a defect of memory, or an impression counterfeiting memory. The true memory deceives no man ever. And I said that there were also faculties in us which in like manner bore witness to spiritual things, and that the main argument of this book would be that these also ought to be believed because they also work.
In this chapter I propose to deal with certain faculties which though they belong to what we call our intellectual nature, yet lead us in the direction of spiritual truths. They do not actually carry us into the palace of religion ; but they take us to the porch and lead us to knock at the door.
I have to call your attention to something else which by your mental constitution, you cannot help believing, although it cannot be proved ; and it is this : ` Every event, occurrence, or happening has a cause.' Do you not believe that ? I do not know that I can make it much clearer by dwelling on it or labouring over it. Think of anything that ever happened, no matter what it is—the death of Julius Cćsar, the falling of an avalanche, the burning of Chicago, the aching of your little finger—and try to fancy that it happened entirely of itself without any cause at all. You cannot do it. Push the idea of cause out at the front door : it will sneak in again at the back gate. Sometimes, it is true, it is impossible to discover the cause of an event. Then we say, ` What an extraordinary thing ! How in the world did it happen ? I can't imagine what caused it.' But if some one were to say, ` Well, really, I doubt whether it had any cause at all ; I'm inclined to think it happened of itself,' we should put him down for a fool, and rightly so. It is true, again, that we sometimes hear folk pleading as if there really were no cause at all of some disaster. ` It just broke in my hand,' says the maid of the shivered tumbler or the smashed plate. But neither she nor we really believe that it broke without a cause. ` Accidents will happen,' you say. Yes, accidents will happen ; but an accident is not an event without a cause. ` How came Thomas to break his leg ? ' ` Oh, it was a pure accident.' The most that that means is that neither Thomas nor anyone who was with Thomas could have foreseen that such and such a thing would cause his leg to get broken, or it may possibly imply that even now, after the event, we cannot make out what caused it. But we all know that something caused it ; and we have not escaped out of that ring-fence which is planted round our minds and compels us, whenever we think of any event whatever, to think of it as having a cause.
But what do we mean by a cause ? What is this idea, from which we cannot escape ?
John Stuart Mill, taking up and extending an old argument of Hume's, tried very hard to persuade us that it really meant nothing more than ` always coming before.' He said that if one thing always happened just before another, they got so closely associated in our minds that we began to think of the first as the cause of the second. But Monday always comes before Tuesday ; yet I never heard anyone call Monday the cause of Tuesday. Meat always comes before pudding in well-regulated families ; but I never heard any-one call meat the cause of pudding. Darkness always comes before sunrise ; yet darkness is not the cause of sunrise. When we say that this is the cause of that, we mean something more than that this always comes before that. A very able Catholic philosopher, writing in answer to Mr. Mill, and wishing to give a very forcible example of what we mean by cause, says : ` I am urgently in need of some article contained in a closet of which I cannot find the key, and accordingly I break open the cupboard with my fist.' He says that the relation which exists between his will and the blow he struck is certainly something considerably more than that he willed first and the blow happened afterwards. The willing had something much more direct to do with the striking than that. The willing was the cause of the striking. And so this Dr. Ward gives us as the very best and clearest example of cause that we can have :—' the influx of a man's mental volitions into his bodily acts.' When we exercise our will, power goes out—we know not how—and flows into our muscles, and the lifting of the arm, or the beckoning of the finger, or the tramp of the foot, or the blow of the fist, or the bending of the knee and the bowing of the head, is something more than what follows after the act of will. It not only follows after ; it follows from. It is its result, its effect. The act of will is its cause.
So that when we say that we cannot help believing that every event has its cause, we do not mean only that we cannot help believing that every event was preceded by something else, but that we cannot help believing that every event is preceded by something from which power flows forth, shaping and making and controlling that event, as our act of will shapes and makes and controls the blow of the fist or the tramp of the foot. We conceive all the events that ever happen or ever have happened to be made and shaped by the flowing of some power into them like the flow of the power of our wills into the movements of our fist or our foot. And, though we may some-times argue and bewilder and confuse ourselves into doubting it, it is a fundamental and primary fact of our nature that we cannot help thinking of all phenomena-which means all happenings, everything which happens—as controlled by power of this kind coming from some source or other.
But unfortunately we have got into the habit of using the word ` cause ' in a very loose way. And loose speaking is only too sure to make loose thinking. And so we have got into the habit of thinking about cause in a very loose way. And this leads to no end of trouble. Indeed, I some-times think that it lies at the bottom of the whole controversy between Theists and Atheists so far as that is a merely intellectual controversy.
And chiefly we make confusion by talking of the laws of nature themselves as if they were causes. We ask why the gas-escape makes itself smelt so quickly all over the room ; and we reply that it is caused by the law of the diffusion of gases. We ask why the cannon-ball that is fired off with a decided slope upwards curves round and in a few hundred yards actually strikes the ground ; and we reply that it is caused by the law of gravitation. But that is altogether a confused and confusing use of the word ` cause.' The phenomenon is explained by the law ; it is duly classified when it is referred to the particular law under which it falls ; but it is not caused by the law. For what is a law of nature ? It is simply the fact that certain phenomena always happen in a certain way. It is a law of grammar that weak verbs make their past in ` ed ' or ` t.' But that is not the cause of the past of ` to walk ' being ` walked.' It is only a statement of the fact that all verbs of that sort are modified in that way. And it is a law of nature that any two masses tend to approach each other with a force which varies inversely as the squares of their distances, But that is not the cause of the apple falling to the ground or the sea following the rising and setting of the moon ; it is only the explanation of these things. Each dropping of an apple and each rise or fall of the tide is just one more fact going to make up the boundless mass of facts which we gather up and bind together, purely and solely for convenience of thought, under one law.
What we want to know is the cause of this very widespread fact that bodies do move towards one another in the way stated in the law of gravitation ; and stating the law, which is only stating that they always do, does not bring us a hair's breadth nearer to the cause. My nurse, I remember, used to answer my intelligent questions in that way. Why does so and so happen ? ' I would ask. ` Why,' for instance, ` does the lid of the kettle bob up and down when the water boils ? ' ` Because it always does,' was the reply —a response precisely as scientific and philosophical and wise as reeling off the enunciation of a law of nature when asked for the cause of some natural phenomenon. No ; we want something more than that.
There must be something or other like the influx of our will-power into our muscles, when the surface of the sea moves towards the moon and when the apple moves towards the ground and when two drops of water close together on a perfectly smooth horizontal sheet of glass are unable to rest close together and actually move up to each other and coalesce in one big drop instead of two small ones. There is a pull somewhere like the pull we give when we ring the door-bell. Who or what pulls then ? Does the moon pull the sea, the earth the apple, one drop the other drop ? No ; moon and earth and drop are simply masses of matter. The mind cannot form the idea of their pulling, without for the moment thinking of them as alive and exercising will-power. But they are not, so far as we know, alive. They have, as far as we can judge, no will-power. Who or what pulls then ? We are compelled to believe that, apart from the big or minute masses of matter themselves, there is in every case what we call a force,' that is, a power like our will-power, which does the pulling—only that it always does the pulling according to the same rules, whether with big masses or little ones, whether on earth or in the sun or through the vast spaces, which seem so empty, lying between the world-masses which are scattered through the heavens.
It sounds an extraordinary thing to say that whenever science tries to leave the one universal, all-penetrating force or will-power out of consideration, it slips into the old superstition of polytheism. But it is so. The human mind by its constitution can never rest till it has recognized a living force like will-power acting in all the motions of the universe ; and if it is determined that it will not acknowledge one such force always and every-where in action, then it simply breaks up that one force into a multitude of little powers—like the gods and demons of the ancient peoples. It may give scientific names to these, and try to make out that they have no life, no power like the will-power of man in them. But every time its thought begins to clear, these scientific abstractions begin to take the shape of so many living agents who carry on the worlds amongst them.
So that the real choice, if we are not to fight against the necessary laws of thought, not to try to get outside of our own thinking constitution, is between regarding the whole universe as a republic of multitudinous will-forces scrambling and clashing against one another, and regarding it as the sphere of one supreme, self-consistent will-force which penetrates every atom of the whole, and governs every motion, every thrill and vibration from the wheeling of the comet on the outskirts of the heavens to the tremor of a gossamer or the pulsing of a molecule in the breast-feather of a robin or the stamen of a violet.
But the conception of such a Will-force, uniform, enduring, all-potent, is of unutterable majesty and grandeur, and fills the mind with wonder and awe, even though nothing else be yet realized concerning this Will-force save that it is the source of all the phenomena which make up the history of the universe.
And this conception of one Divine Will-force dominating the whole and every part simplifies all scientific and philosophical thought in the most beautiful manner. Nor need we hesitate at once to call this divine Will-force by the simple name of God. It may be a God intelligent or unintelligent. It may be a good God or a bad God. But the conception of one universal Will-force everywhere and always is the conception of God. Mr. Fiske, a very noble American writer, says : ` Once really adopt the conception of an ever-present God, without whom not a sparrow falls to the ground, and it becomes self-evident that the law of gravitation is but an expression of a particular mode of divine action. And what is thus true of one law is true of all laws.'
This leads us to the consideration of two very different ways of believing in God which belong to two different types of mind. The Deists of the eighteenth century, both English and French, took what may be called a mechanical view of God's relation to the universe ; and not only did these men take that view, but it has been largely taken by the Christian Church, and in spite of deeper and more luminous thinking here and there, it has on the whole predominated from very early times, and does still predominate, throughout the Latin and the Teutonic sections of Christendom, including ourselves.
Of course this mechanical view of God is held with varying distinctness and varying modifications, but broadly speaking, it may be stated thus: ` God is a Being apart from the universe. The universe is an immense and wonderful machine which he made a long time ago. He imparted to it sundry qualities and properties by which it works. All the ordinary events in nature were thus arranged for at the start. But God still watches the machine, and now and then, when he sees occasion, he interferes by a special act of divine power overcoming or suspending the action of natural forces by the introduction for the emergency of his own divine force. This intervention it is that constitutes miracles and special providences which are outside of the regular working of the machine.' Carlyle is satirizing this way of thinking of God when he speaks of ` an absentee God sitting idle ever since the first Sabbath, at the outside of his universe, and seeing it go.'
Now it is this way of thinking of God which is responsible for much of that miserable and senseless squabble which we call ` the conflict between religion and science.' There is and can be no real conflict or shadow of a conflict between religion and science. Each is the complement and supple-ment, the natural friend and ally of the other. But there is and always must be a fierce and bitter conflict between science and this kind of conception of God. Neither can afford to give the other any quarter. For just reflect what it is that science is always doing. The whole occupation of science, ever since there has been any science at all, has been gathering up the happenings in the universe, showing that they are not irregular, but regular, classifying them, doing them up in neat bundles each with its label bearing the name of some law of nature. That is what true science always is at, and it is never at anything else at all. It does a perpetual tidying up of our observations of natural phenomena, and it cannot bear to leave any of them lying about unclassified and undocketed. First of all it laid its hands on the motions of the planets and showed that they were all regular. But comets and meteors it left alone for a long while ; and the kind of religion I have been speaking of could say and did say : ` Yes, the motions of the planets are part of the constitution of the universe and do not need God ; but look at the comet's tail sweeping across the skies, and look at the shower of falling stars. God does not leave the universe alone, you see ; here is his hand scattering these irregular lights about.' But science presently stretched out her hand and swept these also into the drawers of her cabinet—did them up in bundles, labelled them, and showed that they, too, were part of the regular order and not special interferences at all. And that has been the procedure of science all along. Religion (of the sort I have described) has based the evidence of God on exceptional events which she has called miraculous. These she used to find plentiful enough. She could point to them in every department. But science keeps steadily filching away these evidences, one after another, and arranging them in her own territory as regular, orderly parts of the universe, till it looks as if the religion which relies on the special interferences of God would ere long have nothing left at all, for science will have parcelled out the whole area of phenomena as belonging to her domain.
This is why such religion as is commonly considered orthodox cries out in angry protest at every fresh advance of science. Every such advance seems to this sort of religion to be the substituting of natural forces for the action of God in some fresh sphere. So that the progress of science necessarily seems to be a progress towards atheism. As science shows that natural law covers the history of the heavenly bodies, of the earth, of organic life, each of these seems to be taken away from God. And so a false theology has successively fought against the astronomy of Copernicus and Galileo, the geology of Lyell, and the biology of Darwin, and execrated each of these men as the enemy of God.
But the other way of regarding God's relation to the universe is that to which all that I have said in the earlier part of this chapter conducts us. The philosophical name for this conception is the ` Immanence of God ' ; and it looks on God not as outside the universe, but ever operating within it ; not as having once for all created, and then confined his action to occasional interference, but as continuously creative from the first till now ; not as having set up certain laws of nature as substitutes for his own action, or certain forces other than his own will-force, but as himself energizing in all the forces of nature so that the laws of nature are only the habits of his own activity. This conception thus does away absolutely with all distinctions between the immediate action of God and natural forces. Natural forces are the action of God. Whereas the former conception of God leaves the universe empty of God, this conception finds the universe full of God. Between this conception and physical science there never can by any possibility be any conflict. Science says, ` This is the way the heavenly bodies move.' ` Yes,' says religion, ` that is the way in which God moves them.' Science says, ` That is how the different tribes of living things have come into being.' ` Yes,' says religion, ` that is how God has brought them into being.'
And now the whole universe will seem, not like a machine wound up and set going once for all, but more like a plant which is never cut off from the forces which vitalize it, but is always drawing on them and transfusing them into its life and sub-stance at every part. We think of the divine force or energy, not as applied at one end of the machine as when a man turns a handle or works a treadle, but as flowing equably through every vein and nerve of the whole mass as the sap pulses in every vesicle of the great tree.
The picture which modern science draws of the universe is indeed surpassingly sublime. This universal force is declared to flow through every atom of matter—solid, liquid, gaseous—throughout the infinite area of the boundless whole. Take the minutest particle of matter which the eye can see. That itself is a whole universe of energy. Within its bounds molecules are vibrating, darting from side to side, with inconceivable velocity all the time. And the like is going on in every particle of matter from the spot on which we stand right away to the stars whose light takes ten thousand years to reach us—and on as far—a thousand times as far-beyond that. Yes, and motions are continually passing from end to end (if there were any ends) of the universe itself. So that every stroke of the pen I made in writing this chapter and every vibration of the air you make in shaping the spoken words, if you read my book aloud to a friend, goes flying forth on the wings of the ether to those far away moons and suns. It is all one whole, pulsing with one beat, yet ten million beats in every cubic hair's-breadth, transfusing themselves through the total mass unceasingly. Imagination reels before the effort to conceive it all. But take with you the firm conception that every individual motion, be it ever so minute, is in fact the direct expression of a Power akin to the will-force which we know in ourselves—and have you not truly a transcendent idea of God ? He is not in the shape of a man. You can set no bounds upon him. The Zeus of the Greeks, the Jehovah of the Jews alike fade into insignificance before him. He is the Energy, the Will-power, the Spirit that flows through the whole, conscious at every point, with attention concentrated everywhere.
Let me dwell for a moment on that conception, attention concentrated everywhere.' We men and women are capable of but the most limited range of attention. When we were children we were continually told that we ` could only attend to one thing at once.' That was never quite true : we learn by degrees to attend to three or four things at once. The art of the conjurer consists largely in drilling himself to attend unobserved to other matters besides those to which he is obviously attending in the view of the spectators. He is attending closely to his secret manipulations at the same moment that he is also attending to the by-play which is to divert the attention of his public from the machinery of his trick. To the non-musician it seems a miracle that the skilled pianist should be able at once to attend to the score that he is reading and to the swift movements of both his hands and all his fingers on the keyboard, and perhaps to carry on a lively conversation at the same time. But just as the little child who at the first venturous steps across the floor has to give absorbed attention to the planting of each foot and the balance of his body, ere long learns to walk without any attention at all and to occupy his mind with other things while he is walking, so in all the affairs of life we are continually learning to hand over the operations we most frequently perform to automatic action while we turn our conscious attention to other things. Now that is the necessary economy of our limited mental powers ; and we can only conceive that these automatic actions are discharged, like our breathing and the circulation of our blood, by the working of those natural forces which everywhere carry on the processes of the natural world. But, on the other hand, God has no natural forces out-side and distinct from his own energies to which to hand over areas of the universe removed from his own attention ; nor, on the other hand, can his power of attention be conceived as limited in any way analogous to the limitations of human attention. So that while I would willingly find, if I could, some word less anthropomorphic, less man-like that is, than ` attention ' to describe the conscious touch of God on every fibre and every atom of his universe ; op the other hand I am convinced that we approach much more nearly to the truth when we conceive the attention of God ` concentrated everywhere,' than when we try to imagine any natural processes whatever as carried on apart from his instant and continuous heed. And thus I conclude that when Jesus said, ` Not a sparrow falls to the ground without your Father,' so far from over-stating, he was immeasurably under-stating the fact, since in every feather of the sparrow, and in every thread of down upon each feather, and in every chemical atom in each thread, the Divine Consciousness and Power are operating at every moment.
And this unescapable philosophical conclusion has incomparable religious significance, since it is the absolute refutation of that objection to religion which consists in arguing that the Supreme God cannot concern himself about aught so humble as a single human soul. It is the irrefutable reply to the cry of the Psalmist, ` What is man that thou art mindful of him ? and the son of man that thou visitest him ? ' For shall he whose energy is concentrated on each molecule of a grain of sand, for whose care no mote floating in a sunbeam is too minute, be heedless of a human soul looking forth with wonder on the heaven of heavens, or have no care for the heart that approaches him in reverent love and prayer ?
But when we look not only at the universe in the present moment, but in its history, the panorama is more impressive still.
Let us ask science what she can tell us of the story of the universe. Taking not only the absolutely demonstrated facts of science (if there are any), but also such probable conjectures as seem to be generally accepted by scientific men, the history is something like this. ` In the beginning,' that is, before there was any organized universe at all, there was a thin fluid evenly diffused throughout space ;—no suns, no planets, no moons, but every-where this evenly diffused fluid. Then at certain centres this fluid became thickened, while outside those centres it was further rarified, and the thickening of these centres produced a rotatory motion, till each one of them became a globe revolving on its axis with immense velocity and at a prodigious heat. The rotatory motion led to smaller masses being flung off from each central sun, and these, though first forming rings, like the present ring of Saturn, gradually themselves also became globular, with motion round their own axes as well as motion round the central sun. These again in many cases flung off further films which formed into moons having a treble motion, rotation on their own axes, motion round their planets, and with their planets motion round the central sun. The cooling of these sundry bodies by radiation of their heat into space by degrees has brought, is bringing, or will bring each for a period to a temperate heat such as that now enjoyed by our Earth, suitable for life akin to that on Earth. Science can only guess whether there is actual life on other globes, but it knows that there is on this. It sees atoms of matter shifting into such combinations as at last to constitute protoplasm, the physical basis of life ; though why just this combination of atoms should suddenly put on that entirely new set of characteristics which we call ` life,' science can form no sort or kind of guess. There is a great chasm between inorganic or non-living and organic or living matter which no bridge of thought can span. But this protoplasmic matter goes on building itself up into more and more highly organized material, till at last there is one more great leap, and it becomes the seat of a new thing—unknown in the universe before—that which we call ` consciousness.' And here also, however rudimentary, dim, and vague the consciousness, another bottomless chasm is crossed, over which thought can never fling a bridge. After that, this consciousness-sustaining life-substance branches out and pushes on along sundry lines of progression till all the varieties of the animal kingdom are formed, from the simplest skin-bag in the ocean slime, through the molluscs, the crustacea, and the vertebrates, up to regal man himself.
Now some philosophers, trying to get rid of the will-power in the universe on which I have laid so much stress, tell us that the laws of motion impressed on all the molecules of matter as part of their very nature at the beginning of all things could not but work out as they have worked out. They say that they can prove this of the simpler motions at the beginning, and that it is only reasonable to believe that it is so right on to the end. Give us, say they, those thickenings, at certain centres, of the primeval, universal, glowing world-stuff, and we can show that the rotation and the sun-making and the planet-making and the moon-making must follow by the primary laws of motion ; and so the universe, even as it is, could not help being evolved, if only you give it time.
Now in my view, as I have said, it is absolutely necessary to true thinking to require actual will-power always, everywhere, in every motion of matter from first to last. But suppose I am wrong there. Suppose that unconscious matter is itself endowed with certain energies and forces which act automatically without the presence of will. Still I find hitches in this so-called scientific theory of the universe. First of all, what about the start ? An evenly diffused fluid everywhere and then a thickening here and there. What or who brought about that thickening ? Grant that all the universe would follow when once you had got those little unevennesses—that rotating and cooling and hardening would forthwith begin. But how did the evenness turn to unevenness ? You must have some power there to start the evolution. Evenly spread fluid that had been lying evenly spread from all eternity—even supposing it had existed from all eternity, and had never been created—could not by sudden spasm gather into knots and nuclei, unless some power other than itself were applied to it. Push God back and back, if you will ; but at the outset, the first start of the stupendous evolution, you must have divine volition, or your even fluid will remain even and unorganized for ever and ever.
And there are at least two more hitches. Let the laws of motion work on the material of the universe till planets with rocks and sea and air have been developed, no evolution can ever carry you from inorganic to organic matter. Life is an absolutely new beginning. Who or what gave the magic touch to the first lump of protoplasm made of the ancient elements, carbon, nitrogen, hydrogen, and oxygen, so that of a sudden its particles began that quite new kind of shifting and renewal from surrounding matter which we call ` life ' ? And finally, after this vegetable life had become common on the earth, by what possible evolution did it suddenly become the seat of that quite new and unprecedented thing which we call ` consciousness ' ? This too was a sheer and clean new beginning, and no possible or imaginable laws of motion or of matter can as much as begin to account for it. Stamp matter, then, with what endowments you will, there are these three points where you can by no possibility get rid of the divine will-force—the beginning of the whole evolution (if there ever was a beginning), the beginning of life, and the beginning of consciousness.
There are indeed certain deep and ingenious speculations which strive to smooth away these ` hitches ' by supposing that both life and consciousness have been in some dim way inherent in the universe from all time, and that the building up of the vegetable and animal kingdoms are but the development and specialization of the vague life-power which lies in all things, and that this new world of consciousness in bird and beast, and in man himself, is but the brighter blaze in higher organisms of the dim consciousness which stirs even in the humblest atom of inorganic matter. But even if we were to allow this somewhat strained speculation, and so to get life and consciousness out of the universe at the end by putting it in at the beginning, we should still, I think, have to recognize what I have called a `hitch,' the necessity, that is, of the application of some power other than and above the inherent properties of the universe, in the first rise of self-consciousness the appearance of one who is a person consciously distinct from all the universe around, and saying to himself, ` I am I.' And this sense of being a separate self, a person distinct in consciousness from all other being or beings whatsoever, is the assurance and conviction that lies deepest, clearest, and most secure in the heart of every one of us.
But, indeed, it is absurd to say that the mere inherent laws of motion or of matter produced just this universe and no other. No sane man can steadily contemplate the whole course of evolution which has led up to the existence of civilized nations of men, without feeling that this is no chance or accidental result, but reveals steady purpose ruling and shaping from the beginning to the end. Nature seems always to be working on from climax to climax, each in its turn the goal in some long road, yet each again the path towards other goals beyond. All inorganic Nature is a pathway of forces working towards the consummation of that which we call Life. The rocks, the seas, the atmosphere are the prior requisites which make possible the seaweed, the green herbage, the great forests, the fragrant flowers, the luscious fruit. These in themselves are ends ; but they are also means. For without them the air could be filled with no buzzing and twittering life, the surface of our globe could give no support to beasts and creeping things, the sea would be empty of the vast shoals which crowd its depths. The plants furnish the great laboratory which prepares the food for these ;—' only,' says Dr. Martineau, `that, unlike our chemists' apparatus and processes, their experiments are all silent, their alembics all sweet, their products the grace and beauty of the world, and their very refuse a glow of autumn glory.' And all this conscious life, itself an end, is in turn in a thousand ways, the means towards human life ; and within the scope of this human life, the appetites, the affections, the sentiments, in ascending scale, step after step, lead up towards the final realization of the ideal of the conscience. So that from the lowest motions of minerals and gas in the framework of the globe—nay, from the first thickening of the primeval fluid world-stuff—the controlling Power moves on and on, step by step, vibration by vibration, till it produces the godlike being of the prophet and the saint.
But this steady progress through means after means on and ever on towards a noble end, is the mark not of the clash of purposeless, mindless atoms, but of conscious, self-determining will, ` seeing the end from the beginning, weaving the ages as a work upon the loom.'
Prof. Flint, in a powerful argument on this matter, points out that it is millions of millions to one against the atoms, if left to themselves, producing a universe like that which exists. ` Did the atoms take counsel together,' he asks, ` and devise a plan and work it out ? That hypothesis is unspeakably absurd ; yet it is rational in comparison to the notion that these atoms combined by mere chance, and by chance produced such a universe as that in which we live.'
A chapter on ` God revealed as Power ' might easily be expanded into a volume. The writer's difficulty is to decide not what to say, but what to leave unsaid. As for me, I shall only ask you briefly to consider one more change in the manner of contemplating God which is involved in our modern notions of the way in which the universe has grown.
The famous Archdeacon Paley elaborated a famous argument which stands to this day at the very centre of ordinary English theology. He imagined himself finding a watch on a heath, examining its works, being struck by the evidence of contrivance and design in the making, and immediately inferring that it had an intelligent maker. Then he argued, ` But the world is like a watch ; it too shows innumerable marks of contrivance and design ; therefore it has a maker, and its maker is God.' The argument belongs to that wrong mode of thinking of God of which I have already said so much. It thinks of God as outside the world, constructing it, and setting it going. It thinks of the forces in the world as something other than God, as the mainspring of the watch is some-thing other than the artisan. But its great vice is that it destroys the omnipotence of God. The artisan who makes a watch has to contrive, to get over difficulties, to hit upon a plan for making the hands go round in spite of their natural inertness. But if in this chapter I have rightly spoken of the divine will as itself constituting the force and energy in Nature and the whole of the force and energy in Nature, then the divine will cannot have to contrive, to get over difficulties, to dodge and baffle adverse forces ; and the flooding of the universe with the divine energy is in no way like the construction of the watch. If you insist on likening the world to a watch, then you must liken God, not to the artificer, but to the mainspring, a mainspring living and energizing through every part and particle of the whole.
But we shall prefer to cast aside the likeness of a watch, and to think of the universe as a living organism, an organism of which God himself is the life and power, an organism in which the divine will and wisdom need resort to no contrivance, because there are neither difficulties nor adverse forces—but move, as we have seen, evenly and steadfastly onward from the beginning through all time towards the ever higher and higher purpose that is to be.
But I have often been confronted, when pressing the general argument of this chapter, with an important and most relevant question. ` Is there any distinction,' I am asked, ` between the doctrine of the Immanence of God in nature, as you state it, and Pantheism ? And if there is a distinction, wherein does it lie ? '
Now there is no doubt that such writers as Theodore Parker and Carlyle, who have both dwelt eloquently on the Immanence of God in nature, have occasionally slipped into forms of expression which are not easily distinguishable from Pantheism. But, for all that, Pantheism and the Immanence of God do not mean the same thing, and belief in the Immanence does not involve the Pantheism.
What is Pantheism ? It is, as its two Greek terms imply, the doctrine that All is God, and that God is All, that every existence is Deity and that Deity is every existence, that God and the Universe are conterminous and identical.
Now it is true that I have contended that the divine energy flows through every particle of matter, that every motion, every vibration in the physical universe is nothing else than the immediate action of God's volition. So far I go with the Pantheist ; but I do not say but that there are measureless reserves of divine force wholly beyond that which acts in the physical universe. In other words, I hold with Dr. Martineau that the Immanence of God is by no means opposed to the Transcendency of God, that the fact of divine action everywhere and always through the physical universe, affords no inference that there are not spheres of divine existence transcending and beyond that universe.
But I would much rather put it in this way : the relation of the physical universe to God is, within certain limits, analogous to the relation of my body to myself. The movement of my tongue as I speak, of my eyes as I glance at my friend, of my hand as I write these words, proceeds from that stream of conscious energy which you may call my mind, my soul, my spirit, my will, or myself. Instantaneously the command of my unseen self flows through my seen self and modifies its attitudes, its gestures, its several and separable parts. But the intimate connexion between myself and my body does not imply that I am my body or that my body is myself, the ` Ego.' If they are in absolute alliance, they are also in absolute antithesis. Nor, even if you went on to imagine my body the absolute product of my own will, and its automatic and reflex action, the breath, the circulation of the blood, the beating of the heart, the growth of the hair and the nails to be the effect of my will, and my consciousness to be perpetually engaged in conducting these processes, would you be one step nearer identifying me, the ` Ego,' the self, with this body. The ` Ego' would be immanent in the body, but it would be other than the body, above and beyond it, transcending it, of a nature belonging to a superior order to it, in another and a higher plane than it. Press that analogy home, and you have a safeguard against Pantheism. The Universe may be thought of as the body of God, but as it is gross to confound the body with the man, so it is gross to confound the universe with God. The soul is in the body only in the sense that its energies flow through the body ; a man's soul (that is the man) is not in the body in any physical sense. The body is its organ and its instrument.
But why do we shrink from Pantheism ? Not from dread of losing the physical universe in God, but from dread of losing our own souls in God. Pantheism only becomes deadly to vigorous religion and morality when it makes the man's soul, the man's self, a portion of God. Theism claims that the human soul is a free Cause, a separate island of individual will in the midst of the great ocean of the Divine Will. Leave us man confronting God, not absorbed in him, and the conditions are preserved for the ethical life of the individual and also for that communion of the soul with God as another than itself, the very possibility of which is destroyed if a separate personality is wiped out. On this matter of the otherness of man from God, I hope to say more in a later chapter.
So much then of God as Power, or God as revealed in the outward universe. We discover a boundless, intelligent life-force moving through all things that are, always, everywhere. That life-force we sum up under the name of ` God.' We feel that before this living Power, embracing all things, we are feeble and powerless indeed. All the strength of our manhood may beat against his laws, but we cannot break them. We are filled with unspeakable awe. We know that we are in absolute subjection. But that is all. As yet we have found nothing in God to love, nothing to persuade us that his goodness is as infinite as his power, nothing to waken in us the longing to be good ourselves, nothing to strengthen and cheer us in the struggle. We must open and search other chambers of our nature for all this ; and we shall find God revealed to us in other aspects by which he feeds the springs of righteousness and religion in our breasts.


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CONWAY, Ark. (KTHV) - A behavioral hospital broke ground Thursday in Conway. Acadia Health Care will begin construction at the Meadows Office and Technology Park soon.
Mayor of Conway, Tab Townsell said, "Acadia will provide services for behavioral health issues on a short term basis for really central Arkansas and maybe to the extent of the rest of the state of Arkansas."
This facility provides behavioral health and addiction services to all ages. The $24 million project is 65,000 square feet on 11 acres of land and it will have 80 beds and employ roughly 150 Arkansans .
"It adds another layer of healthcare provision to the regional provision of healthcare," said Townsell.
The behavioral health facilities in Conway right now only offer outpatient services. The closest inpatient facilities are in Little Rock and Fort Smith.
Juvenile court judge, Troy Braswell, thinks a local facility will give families an easier and quicker option.
"If we can get them treatment and get them back on track, it's going to do wonders for our community," he said.
When it comes to young offenders, Judge Braswell said he'd rather have them in a treatment facility instead of locked up in jail.
"It breaks the cycle of a juvenile defender graduating and becoming an adult offender," Braswell added.
The hospital is set to open near the end of 2017.