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Walking The Roman Road – Lenten Season 2019
"We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do – this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God – through Jesus Christ our Lord!" (Romans 7:14-25a NIV).
"Therefore, there is now no condemnation for those who are in Christ Jesus…" (Romans 8:1 NIV).
The Quality of our Struggle
I think I need to apologize for my last blog on the nature of our struggle as Christians. A few of you might have been blown away. It was a picture of Christian maturity that accepts our suffering for the sake of others, especially for their salvation as the main purpose of our lives as disciples. But this is a blog for new believers, for those wanting to use the Roman Road for the purposes of evangelism.
The problem is that we are now on the other side of the equation. We are no longer talking about evangelism but rather discipleship (or sanctification) and the expectations are high even while the support and help are literally divine. This is God's purpose for us in this life and we cannot even imagine the kind of significance and meaning that will give us as we walk in that path with him and our fellow believers. But maybe it's too much too soon.
Let's start at the beginning and take a closer look at this famous passage where Paul talks about our struggle as Christians. Romans 7 and 8 go together of course. The question is how to understand the relationship between the two parts. On the one hand, we struggle with sin as Christians but on the other hand, there is no condemnation for those who are in Christ Jesus.
But the truth is that this passage has been hotly debated for centuries and there are a number of ways to look at it. Is Romans 7 really talking about Christians or non-Christians? Or perhaps it's talking about unbelieving Jews who were all tied up in knots by the law. Part of it has to do with Romans 8 as well. That is obviously talking about Christians. No one denies that. So the question is really what the relationship is between Romans 7 and 8. Is Paul stating the problem in Romans 7 and then giving the solution in Romans 8? That seems to be the way most people take it. I think that is true but only when both sides are understood as a necessary part of the Christian walk.
Those that claim Paul is talking about a non-Christian experience in Romans 7 point to phrases such as "sold as a slave to sin" (vs. 14), "I know that nothing good lives in me" (vs.18), and "what a wretched man that I am!" (vs. 24). It doesn't seem to describe the Christian experience. These people see a big contrast between Romans 7 and Romans 8 and do not believe that this "spiritual misery" is a very good description of what it means to be a Christian.
I have to say from personal experience that a lot of my friends in Bible College lived in "spiritual misery" and learnt to be thankful for it. My cousin is not a Christian and he never felt miserable about his sin a day in his life. The conviction of the Holy Spirit when it points out our sin is a miserable experience but a necessary one.
I have made the claim that without that "spiritual misery and shame" one cannot truly become a Christian. Perhaps I am wrong but I don't think so. It is only half of the picture, certainly, but an important half. One that we are uncomfortable with, that we often deny, that we always seem to avoid. But that is a big mistake.
When I first became a Christian, I tended to be a perfectionist. I made lists of all of the things I believed God wanted me to do – prayer, Bible reading, evangelism, good works and on and on and on. I could never live up to it of course. Then, in addition, I would make lists of all of the things I was doing wrong and that I could identify as sin in my life. That was an even longer list. Sometimes I would give up in disgust and other times wallow in self-pity. The more I studied the Bible, the more I saw my sin. The more I saw my sin and how weak I was to deal with it or make any significant changes, the more miserable I was. Sounds a bit like Paul, don't you think.
But I believe that it is a necessary process, especially in our early years as a new believer. If there is no shame, if there is no misery about our sin, why in the world do we think we are Christians. That is a sure sign of the evidence of the Holy Spirit. Once I realized that, I felt better and I was on the road to recovery. But I would never deny that this awareness of sin is an essential part of our Christian experience. Far from it. But is it enough? Not at all. We cannot stay in Romans 7. We must live in the truth of Romans 8 that there is no condemnation for those who are in Christ Jesus.
There are generally two groups of Christians in the evangelical world. The Armenians and the Calvinists. Lots of people are in the middle, of course, but these two groups are useful to describe two very common problems in the church today.
On the Armenian side of the debate, the argument is largely that we are only responsible for our conscious sins. What we know about, we have to deal with. The problem with that approach is that it tends to deteriorate into something more like what "people" know about (not just ourselves), we have to deal with. Conscious sin becomes mixed up with public sin and therefore allows a lot of people to pretend that they have their spiritual life together, that they are walking in the Spirit (more on that tomorrow) and that they are living the abundant life. Most of the time that is far from the truth. This common error leads to "spiritual arrogance" and "judgmentalism" against those who aren't "mature" in the Lord. You know the kind of people I mean.
On the other hand, the Calvinists tend to have a more comprehensive view of sin as not only conscious sin, but also corporate sin (worldliness, in Biblical terms or what I call systematized corporate flesh), and the pollution or corruption of sin that affects even our best efforts to do good in the world. No matter which way we turn, we are confronted by our sin, our selfish motivations, our ego, our need to be recognized as spiritual. We are sinful through and through. This was my background. This tends to lead to spiritual misery and self-condemnation.
So, whether we fall into the trap of spiritual arrogance or spiritual misery, in fact both miss the point and both leave you in spiritual bankruptcy. At the same time, they are both essential parts of our process into spiritual maturity.
Still, the path is not linear but circular. It doesn't just happen once, we don't just get our heads on straight and then we never have to struggle with it again. No. Not even close. This process of sanctification (ongoing) is very similar to the process of salvation (one time) but begins in a different context and has a different solution. I will explain what I mean as I go along over the next couple of blog posts.
For now, it is important to realize that one thing is to enter into the grace of God through the blood of Christ who is our substitute, our Savior and our Lord. Another thing is to live in that grace, in that "no condemnation" relationship, even though we are polluted with sin beyond what we can even imagine.
Here's how I look at it. Non-Christians simply don't struggle with sin, especially in terms of how it affects our relationship with God. My cousin could care less. That's the truth. Secondly, to say that Christians don't struggle with sin simply isn't true. We all do. Even Paul says in 2 Corinthians 10-13, that he "burns" with sin at times. Why hide it? Why pretend that if someone is struggling with sin, he or she is somehow less spiritual than others? No one, and I mean no one, has their act together spiritually just because they have no public sin to confess (or they think they have no conscious sin to deal with). That very arrogance is sin.
Sure Paul uses some tough language in Romans 7, after all, we need to remember that he takes sin and the wrath of God far more seriously than most of us do. But what does he actually say? People have a problem with the words, "sold as a slave to sin" (vs.14). That doesn't describe a Christian, they claim. After all, Paul himself describes us later as "slaves to righteousness." You can't have it both ways. Or can you?
Well, sure you can. That's the whole point of being declared righteous but not yet being righteous. What some people call "righteous sinners." But what does Paul mean by "sold as a slave to sin?" For one thing, we still die. "The wages of sin is death," Paul tells us. We die in the Lord, of course. and having the Holy Spirit within takes the sting of death out but we still, in this body, are a slave to the consequences of our sin. We still have bad habits, sinful habits, sin addictions, a desire to run our own lives our own way without thinking too much about God. A lot of Christians live that hybrid life of peaceful religiosity, not realizing how deadly it is. To deny the reality of sin in the believers life is pure folly.
Let's look at the second objection which is the statement by Paul "I know that nothing good lives in me" (vs. 18) but that is just plain sloppy reading. The context is clear. Even Paul recognizes that what he is saying isn't true if he has the Holy Spirit within him. That's not what he says. Look at the whole verse. "I know that nothing good lives in me, that is, in my sinful nature" (vs. 18). Pretty important words don't you think? That is, in my sinful nature. Paul recognizes that we are in a struggle with our sinful nature as Christians and that struggle is essential to our growth to maturity in Christ.
In fact, I believe that you can apply those words to this entire passage. I base this on Paul's summary of this whole section which we find in vs. 25b. Paul says, "So then, I myself in my mind am a slave to God's law, but in my sinful nature a slave to the law of sin." It applies to the entire argument.
We are "sold as a slave to sin"in our sinful nature. "What a wretched man that I am" in my sinful nature. "There is no good thing in me" in my sinful nature. And yes, even as a Christian, I still have to live with and put to death my sinful nature. And that is (and should be) a struggle. In fact, without the struggle, we cannot become mature in Christ.
In verse 14 he says "We know that the law is spiritual," (which is to say that we can only fulfill the law of God from the heart with the power of the Holy Spirit because otherwise the power of sin would enslave us). In fact the very next words are "but I am unspiritual, sold as a slave to sin."
So being sold as a slave to sin is equal to being unspiritual.
But I thought we had the Holy Spirit within us?
We do, as Christians, but that doesn't mean that we are yet "controlled by the Holy Spirit" (Romans 8:6 NIV). So we could say that "in my sinful nature" (so long as I am not controlled by the Holy Spirit even though I am saved and have the Holy Spirit), I am unspiritual and I am sold as a slave to sin (if I live according to my sinful nature).
So what are you saying? You can have the Holy Spirit in terms of salvation but not be controlled by the Holy Spirit in terms of sanctification?
Yes, exactly. It is not the normal Christian life of course but it is certainly possible and much more common than any of us would like to admit. In Galatians 5:25, Paul tells us, "If we live by the Spirit, let us also walk by the Spirit." The first part is a statement of fact (salvation) but the second is an exhortation (sanctification). Is sanctification (walking by the Spirit) an expected outcome of our salvation (living by the Spirit). Yes, of course. The point is that you can't get from one to the other without struggle, without putting to death the sinful nature, without denying yourself first. And that is a holy struggle filled with the ministry and grace of the Holy Spirit.
We would do well to think more in terms of ministry than of judgment when faced with righteous sinners who struggle with their sinful nature.
Some people call that "living in the flesh". That is not quite accurate. The "flesh" for Paul is a life apart from God. It begins with NOT having a relationship with God through Christ and expresses itself in the arrogance of sin (but without misery).
Our situation is actually much worse than that. If I am married but I act like a single man, flirting with the barmaid in the tavern down the street, it is much worse than if I actually was single. Just because I act single doesn't mean that I am. It is one thing for a single guy to flirt with the barmaid, but an entirely different thing when a married man does it. The same is true with God. If we are "married" to God, but we act like we aren't, it is far worse than if we were just not believers in the first place. It is treason, betrayal, and as God so often described Israel in the Old Testament, it is adulterous. We aren't in the "flesh" (acting single because we are single), we are grieving the Holy Spirit (acting single when we are actually married) just like we would be grieving our wives. Welcome to the struggle to become like Christ. It isn't automatic. It takes work. It takes discipline. It takes faith – above all, it takes faith.
Not everyone would agree of course. They would say that the evidence of the Holy Spirit is that we are controlled by the Holy Spirit expressing a more moral life full of love for one another.
I can't tell you how deeply I disagree with the idea that the victorious Christian life has to do with morality, or the evidence that we are Christians has to do with specific acts or good deeds or not doing certain things.
The evidence of the Holy Spirit is not merely moral but relational. And therefore it must be real and honest above all. We live with no condemnation. Therefore we can embrace the process and break through to abundant living and anointed ministry.
No, the struggle is real. The struggle is a gift from the Holy Spirit. Being controlled by the Holy Spirit on a relatively consistent basis is maturity in Christ but it is NOT the main (or only) indicator of the presence and work of the Holy Spirit in the life of a believer. We cannot achieve the goal without embracing the process. The Holy Spirit brings about that maturity through the struggle precisely because the struggle uncovers our idols and fortresses in the areas of intimacy, stress, relationships and purpose. To deny the process, the struggle is to create a generation of believers who grieve the Spirit and are not particularly bothered by it. How sad and powerless the church has become by denying the very real ministry of the Holy Spirit through our struggle (and triumph) over sin.
The fake Christianity of the Western church is overwhelming in its religiosity for precisely this reason. Too many people think that being a Christian means that you have your spiritual life together. It is a done deal. You've arrived. And since that is what everybody believes and expects, it makes it very difficult to admit that you are struggling, that you are still sinning, that you need help to overcome not judgment and condemnation.
To validate the struggle is to focus on the process. To expect a Spirit controlled lifestyle all the time (even though that consistency is the goal of our maturity in Christ) is to promote hypocrisy, pure and simple.
But I need to say one more thing about spiritual maturity in Christ. It isn't about morality but about relationship. Real maturity, resurrection maturity, is the ability to be transparent about your struggle and to be courageous enough to bring it to the cross for forgiveness as many times as it takes. True spiritual maturity embraces the struggle while it "makes every effort" to live in the no-condemnation reality of our new relationship with God.
That is the relationship between Romans 7 and 8. It isn't about the fact that we have the Holy Spirit (salvation) but whether or not we are walking in the Holy Spirit (sanctification) and that is a process that, by definition, we need to be a part of. Otherwise, why in the world would Paul have to spend so much time talking about what we should do, exhorting us, rebuking us, encouraging us. Why bother if it is all automatic? We know it isn't. We live this strange half-life of a "righteous sinner" learning to become like Christ (or not) and growing in our maturity in Christ (or not) by learning to apply the transforming power of Romans 8 to the daily struggle of Romans 7.
What that means from a practical point of view is that when Christians struggle, it is a sign of the presence of the Holy Spirit. Yes, there is still something very important that they need to learn about walking with God but the struggle is a holy one and should never be depreciated or despised. Learning to deal with sin is one of the most fruitful struggles we can have. It reveals the idols and fortresses that we still cling to and gives us the courage to give the Lord permission to tear them down as many times as is necessary to rid our lives of their influence. Most people never do the work of sanctification. It is work. Hard work. Consistent work.
The sign of our maturity is not the absence of struggle but the quality of our struggle.
That is why Peter tells us over and over again to "make every effort," and why Paul exhorts us to "run the race." If it were automatic or easy, why bother telling us what we should be striving for, working for, sacrificing for. In the struggle we become, we transform, we change.
Without the struggle, we are simply "arrogant" fools.
Without learning to become more than conquerors in the struggle (over and over again), we are simply "miserable" fools.
A pox on both those houses. The abundant life is an invitation to live within the reality of daily sin from the power of a life that is no longer under condemnation. It is the power to prioritize the relationship over the morality so that the morality can be changed by the relationship. Which is what love always does. Who can save us from this body of sin? Only Jesus Christ our Lord.
The Desert Warrior
P.S. Let's talk to God….
Lord, thank you for the struggle with sin. I want to be honest about my sin. But I know that you have already forgiven me. I have so much to learn and I want to learn from you. Don't let me fall into the trap of condemning people who are struggling but rather help them to become more than conquerors. I know now atht it isn't a one time thing but over and over again until it becomes a habit to live in that power of the cross, that relationship that takes the sting of sin out of my life. Thank you for your ministry to me, Lord. Help me minister that to others as well. In your name I pray. Amen.


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What goes around comes around, so they say, and with "(R)evolution," San Francisco's celebrated Theatre Flamenco returns to the Mountain View Center for the Performing Arts, 500 Castro St. This time, they bring with them flamenco legend Carmen Ledesma from Sevilla, Spain, among other artists. "(R)evolution" goes live on Saturday, Nov. 7, at 8 p.m. Tickets are $25-$45. Go to goo.gl/LfEfNg or call 650-903-6000.
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Smart Home. Sunday , September 02nd , 2018 - 11:03:40 AM
While technology is becoming more and more "distributed", a central server is the standard and perfectly future-proof solution for your home. By "server" we mean a system comprising a processor, file storage and networking. The range in servers is huge - you could have a single USB drive connected to the network and call it a server, or a powerful computer with massive storage. For most people, a system with at least one hard drive and a processor less than five years old is adequate. Of course, the server should be wired directly into your network at the fastest possible connection speed. You can purchase a "DLNA" server, "NAS" server (for several hundred US dollars) or high-end system to control your entire house (several thousand or more US dollars). But in fact any personal computer, laptop or even a capable Internet router will suffice. Some internet routers have a USB port that you can connect a USB hard drive to, and the router's processor can handle the media streaming, provided the router has appropriate software installed, such as a DLNA server. You can install free DLNA or other server software on a Windows or Mac PC in minutes. Basically you can re-use an old computer to act as a home server, or buymake a new computer specially. Many networking devices run on Linux, so if you see something like a NAS or DLNA server for sale, just remember you can install Linux on an old computer and easily replicate or surpass the supposedly high performance dedicated servers for sale today. When choosing your server, make sure a) It's networking speed is at least 100Mbits b) It has plentiful storage space c) The processor is at least less than five years old. Normally, providing the network speed is very fast and the processor quite recent, spend as much money as possible on the storage, such as multiple, high-capacity hard disks.
Smart home systems tend to be the various types of systems that would be used within a smart home such as an alarm system, a security system, a lighting control system, an audio system, a technology system and perhaps even a complete smart phone system. In addition that will need to be a smart home management system both to coordinate all these activities, and to be able to manage them in the event of any one of them not working.
Smart home has been an interesting topic of writing for several years, but was implemented practically in the early 20th Century with the introduction of electricity into the home, and the rapid advancement of information technology. In the late 1800s, remote control devices began to emerge. For example, in 1898 Nikola Tesla gave an idea of making the vessels and vehiclescontrollable by remote control. Electrical home appliances came into picture between 1915 and 1920. During the World's Fairs of the 1930s, ideas similar to smart home systems were originated. In 1966 Jim Sutherland, an engineer working for Westinghouse Electric, developed a home automation system called "ECHO IV" which was a private project and never commercialized. During 1960's, American hobbyists built first "wired homes". The term "smart house" was first coined by the American Association of House-builders in 1984. Despite interest in smart home technology, by the end of the 1990s there was not a widespread uptake - with such systems and were still considered the sphere of techno-savvy or the rich.
Label :Wifi Controlled Dimmer Switch' Wifi Connected Outlet' Wifi Controlled Outdoor Outlet or Top Smart Home Products' Wifi Controlled Switch' Wifi Controlled Electrical Switch as well as
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Physical Activity and Electronic Media Use in the SEARCH for Diabetes in Youth Case-Control Study
OBJECTIVE: The aim of this study was to characterize the physical activity (PA) and electronic media (EM) use habits of a population-based, ascertained sample of youths with diabetes mellitus (DM).
METHODS: For this investigation, the Search for Diabetes in Youth Case-Control study (age: 10–20 y; 55% female) recruited 384 youths with provider-diagnosed type 1 DM, 90 youths with type 2 DM, and 173 healthy control subjects between 2003 and 2006, in 2 US centers. PA and EM use were assessed with a 3-day recall of activities, in 30-minute time blocks. Adherence to current recommendations was determined as a report of ≥2 blocks of moderate/vigorous PA per day and <4 blocks of EM use per day. Differences in PA and EM use for DM/control groups were assessed with adjustment for age, study site, and race/ethnicity.
RESULTS: Male subjects with type 2 DM reported lower levels of vigorous PA than did control subjects (1.1 vs 2.3 blocks; P < .05). Compliance with the moderate/vigorous PA recommendation among youths with type 2 DM was lower (68.3%), compared with youths with type 1 DM (81.7%; odds ratio: 0.51 [95% confidence interval: 0.26–1.00]; P = .047) and control subjects (80.4%; odds ratio: 0.48 [95% confidence interval: 0.23–1.02]; P = .05). Rates of compliance with EM use recommendations ranged from 29.5% to 49.1%.
CONCLUSION: In this study, large proportions of youths with DM, especially type 2 DM, failed to meet PA and EM use recommendations.
Among children and youths, increased PA and reduced sedentary behavior contribute to glycemic control, improved body composition, and a more-favorable CVD risk profile and thus constitute a cornerstone in the management of DM in pediatric populations.
Large proportions of youths with DM fail to meet current PA and EM standards. Youths with type 2 DM engage in less PA and devote more time to EM use than do control subjects and youths with type 1 DM.
Diabetes mellitus (DM) constitutes the third leading chronic disease in the pediatric population, with an estimated prevalence of 1.82 cases per 1000 youths in the United States.1 Pediatric DM is associated with important health and economic burdens.2,3 Youths with DM have a lower life expectancy4 and a reduced quality of life5 and are at increased risk for early cardiovascular disease (CVD) complications.6,7
Glucose level-lowering therapy, diet, and physical activity (PA) constitute the cornerstones of DM management.8 For adults, there is increasing evidence regarding the health benefits of PA, including acute and chronic glucose level-lowering effects, improved insulin sensitivity, modulation of CVD risk, and reductions in depression and all-cause, cancer, and CVD mortality rates.8,9 For children and adolescents, evidence regarding the beneficial effects of PA is much more limited but generally supports the contributions of PA to metabolic control, improved body composition, and a more favorable CVD risk profile.10,–,12 In fact, current guidelines for the management of DM in the pediatric population recommend increasing daily PA and reducing sedentary behavior as important components of disease management.8,13,14 However, very few epidemiological studies have described the PA levels of current generations of children and adolescents with DM.15 Furthermore, estimates of the time devoted to sedentary behaviors such as television watching or overall use of electronic media (EM), which are considered independent risk factors for childhood obesity and cardiometabolic consequences,16,17 are scarce, especially for youths with type 2 DM.
The Search for Diabetes in Youth Case-Control (SEARCH-CC) study was designed to evaluate selected risk factors for childhood DM and included detailed self-report measures of PA and sedentary behaviors. The aim of this study was to characterize the PA and EM use habits of a population-based sample of youths with type 1 and type 2 DM and to contrast them with a group of healthy control subjects.
Study Design
Data for this analysis were derived from the SEARCH-CC study, an ancillary study to the Search for Diabetes in Youth (SEARCH) study.18 In brief, the SEARCH study is a multicenter, multiethnic study conducting population-based ascertainment of nongestational cases of diagnosed DM in youths <20 years of age.
Recruitment of Youths With DM
Between July 2003 and March 2006, SEARCH study case subjects ≥10 years of age were invited to participate in the SEARCH-CC study at the Colorado and South Carolina centers. DM cases were identified by using a network of health care providers, including pediatric endocrinologists, hospitals, and other providers. The type of DM was established on the basis of provider diagnosis. By using Health Insurance Portability and Accountability Act–compliant procedures, youths with DM identified through the SEARCH study recruiting network were invited to the SEARCH study visit, which involved questionnaires, a brief physical examination, and laboratory measurements. At that time, data unique to the SEARCH-CC study also were collected, including an in-depth PA assessment, a perinatal questionnaire, and data on psychosocial factors.
Recruitment of Youths Without DM
Healthy control individuals were recruited from primary care offices in the same geographic areas. Participating primary care offices provided an initial study brochure, and patients and their parents or guardians were asked to complete a 1-page form that included limited demographic information and an indication of permission for study staff members to contact them regarding participation in the study. All control individuals were confirmed as nondiabetic on the basis of fasting glucose levels obtained at the SEARCH-CC study visit.
PA and EM Use Habits
PA levels were assessed by using the 3-Day Physical Activity Recall (3DPAR), a self-administered questionnaire addressing activities on the previous 3 days of the week, beginning with the most-recent day.19 The instrument was validated previously19,20 and includes a list of ∼80 common, physically demanding or sedentary activities, grouped into broad categories to improve activity recall. For every 30-minute time increment (block), participants reported the main activity performed and then rated its relative intensity (vigorous, moderate, light, or sedentary). Each activity was assigned a metabolic equivalent (MET) by using the Compendium of Physical Activities.21 Data from each day were reduced to the number of blocks of vigorous PA (VPA) (≥6 METs), moderate/vigorous PA (MVPA) (≥3.0 METs), moderate PA (≥3.0 but <6 METs), and television/video watching and an index of overall EM exposure (combined blocks of television/video watching, video gaming, and Internet use). Finally, a 3-day average was calculated for each of these variables.
Youths who reported participating in an average of ≥1 block of VPA per day or ≥2 blocks of MVPA per day were considered to meet PA standards for adolescents.22 For both television viewing and EM use, youths who reported an average of <4 blocks per day were considered to meet the standard, following the recommendations of the American Academy of Pediatrics23 and Healthy People 2010.24
Other Measurements
Sociodemographic characteristics and medical history, including family history of DM, parental education, household income, and race/ethnicity, were obtained through questionnaire. Standardized physical examinations were conducted by trained, certified staff members. Height was measured in centimeters by using a stadiometer. Weight was measured in kilograms by using an electronic scale. Height and weight measurements were used to calculate BMI. Age- and gender-specific BMI z scores were derived on the basis of Centers for Disease Control and Prevention national standards, and weight status categories were assigned as overweight for individuals in 85th to 94th percentiles and obese for individuals in ≥95th percentiles.25 Waist circumference was measured at the end of normal expiration at the uppermost border of the ilium, with a standard anthropometric measuring tape, according to the National Health and Nutrition Examination Survey protocol. Blood was drawn after ≥8 hours of fasting, for measurement of glycohemoglobin levels. Hemoglobin A1c levels were measured in whole blood with an automated, nonporous, ion-exchange, high-performance liquid chromatography system (model G-7 [Tosoh Bioscience, Montgomeryville, PA]). Specimens were processed at the site and shipped within 24 hours to the Northwest Lipid Metabolism and Diabetes Research Laboratories (Seattle, WA), which served as the study central laboratory, for analyses.
Before implementation of the protocol, the study was reviewed and approved by the local institutional review boards that had jurisdiction over the local study population. Before the study visit, written informed consent was obtained for case subjects and control subjects according to the guidelines established by the local institutional review boards, from individuals who were ≥18 years of age or from parents or guardians for subjects who were <18 years of age. Written assent was obtained from individuals who were <18 years of age, as governed by local institutional review board instructions.
Final Subject Inclusion and Exclusion
The present analyses included 384 youths with type 1 DM, 90 youths with type 2 DM, and 173 control youths without DM, that is, a total of 647 (71%) of 910 eligible individuals. Exclusions included lack of 3DPAR data (n = 241), systematic errors in the 3DPAR (n = 13), and extreme/implausible PA reports (>10 VPA blocks or >18 MVPA blocks per day; n = 9). To evaluate the potential for selection bias, we compared our sample with excluded subjects with respect to sociodemographic, glycemic control, and anthropometric variables, as well as PA/ sedentary behavior assessed with questions based on the Youth Risk Behavior Surveillance System,26 which were available for all youths. Compared with nonrespondents (176 youths with type 1 DM, 26 youths with type 2 DM, and 39 control subjects), a larger proportion of 3DPAR respondents resided in South Carolina (P < .05), and they showed higher mean hemoglobin A1c levels (8.0 ± 2.3% vs 7.3 ± 2.1%; P = .002). This difference remained significant for youths with type 1 DM (8.7 ± 1.8% vs 8.2 ± 1.8%; P = .004) but not for youths with type 2 DM or control subjects.
Data Analyses
Participant characteristics were described by using proportions or means and SDs. Differences between DM type/control groups were determined by using analyses of variance or χ2 tests. Gender- and case status (type 1 DM, type 2 DM, or control)–specific regression models were used to calculate compliance with recommendations and mean levels of PA and EM exposure, with adjustment for potential confounders (age, study site, and race/ethnicity). Analysis of variance was used to determine differences in PA and EM exposure variables between case status and gender groups. Mean VPA and EM exposure levels also were compared between normal-weight and obese youths among subjects with type 1 DM and control subjects. An additional model was used to calculate compliance with the MVPA standard for each case status group, with stratification according to race/ethnicity. All analyses were performed with SAS 9.0 (SAS Institute, Cary, NC). Statistical significance was determined at P < .05.
Overall, youths with type 2 DM were predominantly female, older, and more likely to be of black background, had shorter mean DM duration, lower mean glycohemoglobin levels, and greater mean waist circumference, and came from households with lower parental education and income, compared with youths with type 1 DM (Table 1). The proportion of obese youths was greater for youths with type 2 versus type 1 DM (85.1% vs 12.3%; P < .05) and was lower among youths with type 1 DM versus control subjects (12.3% vs 25.3%; P < .05). There were no striking differences in the prevalence of normal weight, overweight, and obesity according to DM type/control status when the data were stratified according to age groups.
Among male subjects, those with type 2 DM reported fewer blocks of VPA per day than did control subjects (1.1 ± 0.4 vs 2.3 ± 0.3 blocks per day; P < .05) (Table 2), with adjustment for age, site, and race/ethnicity. Rates of compliance with the VPA standard ranged from 32.9% among female subjects with type 2 DM to 61.4% among male control subjects, whereas rates for MVPA ranged from 64.6% among male subjects with type 2 DM to 82.3% among male subjects with type 1 DM (Table 2). Male subjects with type 2 DM showed lower rates of compliance with the VPA standard than control subjects (35.9% vs 61.4%; P < .05) and of compliance with the MVPA standard than male subjects with type 1 DM and control subjects (64.6% vs 82.3% and 81.3%, respectively; all P < .05). Rates of compliance with the EM use recommendations ranged from 29.5% to 49.1%, and rates of compliance with the television recommendations ranged from 46.7% to 58.4%.
To evaluate the role of weight status in this context, we limited the analysis to normal-weight versus obese subjects and excluded subjects with type 2 DM, because of the small number of normal-weight youths in this group (4 of 90 subjects). Among subjects with type 1 DM and subjects without DM, normal-weight youths tended to report higher levels of VPA and lower levels of exposure to EM than their obese counterparts; however these differences did not reach statistical significance (Fig 1).
For both genders combined, youths with type 2 DM were less likely to meet the MVPA standard, compared with youths with type 1 DM (odds ratio [OR]: 0.51 [95% confidence interval [CI]: 0.26–1.00]; P = .047) and control youths (OR: 0.48 [95% CI: 0.23–1.02]; P = .05), with adjustment for age, gender, race/ethnicity, study site, and BMI z score. Regardless of case status, female subjects were less likely than male subjects to meet the VPA standard (OR: 0.62 [95% CI: 0.45–0.86]; P = .004), but male subjects were less likely than female subjects to meet the EM (OR: 0.57 [95% CI: 0.41–0.78]; P < .001) and television (OR: 0.54 [95% CI: 0.37–0.79]; P < .001) use standards.
Of the 3 race/ethnicity groups, black youths showed the lowest prevalence of compliance with the MVPA standard (Fig 2). This difference reached statistical significance in comparison with Hispanic youths with type 1 DM (70% vs 92%; P < .05) and with non-Hispanic white youths with type 2 DM (59% vs 81%; P < .05). Within the black group, youths with type 2 DM showed a lower rate of compliance with the MVPA standard, compared with youths with type 1 DM and control youths (59% vs 70% and 79%, respectively; all P < .05). Regardless of case status, Hispanic and black youths were less likely than non-Hispanic white youths to meet the EM (OR: 0.52 [95% CI: 0.35–0.77]; P < .001) and television (OR: 0.65 [95% CI: 0.44–0.94]; P = .024) use standards.
To the best of our knowledge, this is the first study to describe the PA levels and EM use habits of a large sample of children and adolescents with type 1 and type 2 DM. A large proportion (17.7%–35.4%) of this population of youths with DM failed to meet current recommendations for MVPA, and the majority (50.9%–70.5%) did not meet the EM use recommendations. These findings are of particular concern because PA plays a pivotal role in the management of the disease, by improving acute and chronic glucose control and by reducing the risk of cardiometabolic complications.
We found that youths with type 2 DM engaged in significantly less VPA per day, compared with control subjects, a trend that also was evident (but not statistically significant) in comparison with youths with type 1 DM, at least for male subjects. Analyses assessing PA categorically showed that, with controlling for age, gender, race/ethnicity, study site, and BMI z score, youths with type 2 DM were ∼50% less likely to meet the MVPA standard, compared with youths with type 1 DM (P = .017) and control subjects (P = .05).
Because type 2 DM is still a rare disease in the overall population (0.01 cases per 1000 children 0–9 years of age and 0.42 cases per 1000 youths 10–19 years of age),1 there are few studies with which we can compare our results. Faulkner et al27 used 7-day activity recall among 27 adolescents with type 2 DM and 105 with type 1 DM. Those authors found that youths with type 2 DM reported engaging in less PA than their type 1 counterparts (34.7 vs 33.5 METs per day; P > .05). Rothman et al28 evaluated 103 adolescents with type 2 DM and found that 18% reported no PA, 48% reported exercising 1 to 3 times per week, and 34% reported exercising ≥4 times per week. On the basis of the available evidence, it seems that levels of participation in PA among contemporary youths with type 2 DM are rather low. The present study adds that rates of compliance with current public health recommendations for PA also are low, especially among male subjects with type 2 DM, compared with healthy control subjects or youths with type 1 DM. These results provide important baseline information regarding the PA levels of youths with type 2 DM, which should be contrasted with results from future studies, and indicate that promotion of PA is urgently needed in this group.
As a group, youths with type 1 DM reported higher PA levels than did youths with type 2 DM and very comparable or slightly lower levels than did control subjects in this study. Previous studies assessed PA among youths with type 1 DM and contrasted them with control populations, which yielded mixed results.29,–,31 Most studies reported lower PA estimates among youths with type 1 DM,32 although some reported no differences33,34 or slightly higher PA levels35,36 for subjects with type 1 DM, compared with control subjects. Differences in the methods used to assess PA make comparisons between studies difficult, although it seems that youths with type 1 DM tend to engage in PA at similar levels, compared with their healthy counterparts. However, there is still a need for improvement. In our study, ∼60% of youths with type 1 DM reported <1 block (30 minutes) of VPA per day and 20% reported <2 blocks of MVPA per day. The nature of type 1 DM, in which PA plays a key role in management of the disease, the increasing rates of overweight and obesity in this population (19.5% and 12.3%, respectively, in the present study), and the low rates of compliance with EM use recommendations (∼40%) are all indications that a physically active lifestyle should be promoted intensively in this group. In addition, previous research indicated that regular PA or individually tailored exercise training among youths with type 1 DM is safe, does not result in increased hypoglycemic episodes,12,15,29 and leads to reductions in lipoprotein levels,12,35,37 body fat, and blood pressure12,36,38 and improvements in cardiorespiratory fitness15,29,34,36 and chronic glucose control.38
Our study adds to current literature a characterization of television watching and overall EM use among youths with DM. In general, youths with type 2 DM reported slightly higher levels of television watching and exposure to other forms of EM, such as video games and Internet use, compared with both control subjects and youths with type 1 DM. However, the most striking finding was the very low prevalence of compliance with EM exposure recommendations exhibited by youths with and without DM. Surprisingly, we found very few previous studies assessing television watching or exposure to EM among youths with DM. A study of 538 youths with type 1 DM in Norway showed a strong negative correlation between hours of television watching and hemoglobin A1c levels, even with adjustment for age, BMI, and insulin dose (P < .001), with 46.6% of the sample reporting compliance with the television recommendation of <2 hours per day.17 Sedentary behavior, particularly time devoted to watching television, constitutes an important independent risk factor for childhood obesity39 and is associated with increased cardiometabolic risk16 and lower activity and fitness levels in pediatric populations.40 The fact that large proportions of children and youths with DM fail to meet both PA and EM use recommendations is troubling. Interventions aimed at improving metabolic control and prevention of CVD complications among youths with DM not only should provide opportunities for PA but also should include strategies to limit exposure to EM.
We found that black youths with DM showed lower prevalence of compliance with the MVPA recommendation, compared with both Hispanic and non-Hispanic white youths. In addition, regardless of case status, minority youths were nearly 50% less likely to meet EM exposure recommendations, compared with non-Hispanic white youths. This is consistent with general population data suggesting that minority youths engage in less PA and devote more time to sedentary behaviors than do non-Hispanic white youths.41
We also compared PA/EM use estimates across extremes of the BMI continuum (normal-weight versus obese youths). Compared with their normal-weight counterparts, obese youths with type 1 DM reported lower VPA (30%) and higher EM use (15%) levels. In addition, obese youths with type 1 DM showed lower VPA levels (40%) in comparison with obese control subjects. A previous cross-sectional study of 19143 pediatric patients with type 1 DM in Germany showed significantly higher BMI z scores among youths who reported no regular PA, compared with those who reported at least 1 or 2 sessions per week.36 Moreover, controlled PA interventions among youths with type 1 DM were shown to decrease the proportion of body fat by 6% to 8% and to increase lean body mass significantly.12,35,37 This study and previous investigations indicate that obese youths with type 1 DM seem to engage in less PA and more EM use than normal-weight youths with type 1 DM and should be considered a priority group for interventions.
The results of the present study must be interpreted in light of some limitations. First, our PA and EM use estimates were based on self-reports and were prone to information bias. However, the activity log we used is suitable for large-scale epidemiological studies, has proven reliability, and has been validated against criterion measures such as accelerometry among healthy adolescent girls,19 although not among youths with DM. Second, our study might have been underpowered to detect differences in activity/sedentary behaviors when multiple stratifications were made, especially among youths with type 2 DM. Third, we were unable to examine the potential effects of assessment days (weekdays versus weekends) on the PA and EM use estimates. In addition, although 3DPAR respondents did not differ in terms of sociodemographic, anthropometric, or PA/EM use characteristics, compared with nonrespondents, the fact that 3DPAR respondents had significantly lower hemoglobin A1c levels indicates that the possibility of selection bias, although low, cannot be excluded. Also, use of BMI as a marker of adiposity in pediatric clinical studies has its limitations. Finally, the cross-sectional nature of the data precludes any etiologic association between PA/sedentary behavior and DM or obesity risk.
This study provides comprehensive characterization of PA and EM use among a population-based sample of youths with DM. The results indicate that large proportions of youths with DM fail to meet current public health and clinical recommendations. In addition, youths with type 2 DM engage in less PA and devote more time to EM use than do control subjects and youths with type 1 DM. Also, male subjects, minority youths, and obese youths exhibit poorer activity and/ or sedentary behavior profiles and should be specifically targeted in future interventions. These findings are of concern because children and youths with DM are already at increased risk for the early development of cardiometabolic complications, and a large proportion of them might be missing the health benefits associated with an active lifestyle.
The SEARCH-CC study was funded by the National Institutes of Health and the National Institute of Diabetes and Digestive and Kidney Disease. This research was also supported by the Paffenbarger-Blair Fund for Epidemiologic Research on Physical Activity, from the American College of Sports Medicine Foundation. Dr Lobelo was funded by the American College of Sports Medicine (ACSM) Foundation.
We acknowledge Andrea M. Anderson and the SEARCH and SEARCH-CC study staff members, as well as the participating patients and their families, for collaboration in the study.
- Accepted January 28, 2010.
- Address correspondence to Angela D. Liese, PhD, MPH, University of South Carolina, Arnold School of Public Health, Department of Epidemiology and Biostatistics, 800 Sumter St, Columbia, SC 29208. E-mail: liese{at}sc.edu
FINANCIAL DISCLOSURE: The authors have indicated they have no financial relationships relevant to this article to disclose.
Funded by the National Institutes of Health (NIH).
- physical activity •
- electronic media •
- diabetes mellitus •
- vigorous physical activity •
- moderate/vigorous physical activity •
- cardiovascular disease •
- odds ratio •
- 3-Day Physical Activity Recall •
- metabolic equivalent •
- Search for Diabetes in Youth •
- Search for Diabetes in YouthCase-Control •
- confidence interval
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- Copyright © 2010 by the American Academy of Pediatrics


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New Delhi: Union minister M Venkaiah Naidu said on Tuesday that the Congress "deliberately refuses to see" the outcome of Prime Minister Narendra Modi's visit to the US due to "sheer jealousy" and "guilt" of lost opportunities during the UPA's regime.
The information and broadcasting minister's comments came after Congress spokesperson Manish Tewari termed the India-US joint statement as "disappointing and old hat", lacking "new or big ideas" in the relationship between the two countries.
"Congress deliberately refuses to see and believe the significant outcomes of this visit of PM and his meeting with the new US President for the first time.
"This is borne out of sheer jealousy and guilt as the prime minister's every foreign visit holds a mirror to the lost opportunities during the 10 years of UPA rule," Naidu told reporters in New Delhi.
He said the "grand and warm welcome" extended to Modi by the White House and the US president speaks for the rising importance of India in the global economic and geo-political order.
"Congress is particularly disappointed by the fact the US President acknowledged the accomplishments of India under Modi during the last three years," Naidu said, adding that Trump particularly referred to the comprehensive battle against corruption launched during NDA rule.
The minister said the main objective of the visit was to further strengthen Indo-US relations, besides sharing perspectives on a wide range of regional and global issues including the menace of terrorism, trade and economic cooperation.
In this regard, Naidu said, the prime minister's visit was a "success" which was reflected in the joint media briefing by the two leaders.
He claimed that the growing status of Modi as a global leader and rising status of India in the comity of nations "obviously is not digestible" to Congress given their "lacklustre foreign policy" during its 10-year rule.
He said the US administration has declared Syed Salahuddin of Hizbul Mujahideen as a "global terrorist", reflecting India's concerns in the matter.
"If this is not a major outcome of PM's visit to the US for the Congress party, this is a clear evidence of disorientation that this party is suffering from (due to) its growing irrelevance and mounting frustration," Naidu claimed.
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Updated Date: Jun 27, 2017 16:09:26 IST


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