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A: OK, so no swimwear alone will not prevent your skin from burning. The sun is a burning ball of fire and yes, its 7 gazillion miles from the earth but is still going to burn you if you stay out in it long enough. Swimwear that has UV50+ is going to help protect your skin, if you are lily white, a vampire or very sensitive to the sun, we suggest applying sunscreen at least 20 minutes before you go out into the sun and then again every 2 hours.
A: Anything with a V or a plunge enhances any bust. You can add more "volume" to your bust by adding removable cups to the lining of your swimsuit. If you have a bikini top with no padding that you want to add removable pads to simple snip a small hole in the inside lining of the top (around 3-5cms) and grab yourself a set of removable pads from your local haberdashery store. Fold and ease the pad into the slit and get it into position. Voila. You can stitch up the hole f you like but its so small you probably won't need to.
A: Yes, this is an actual question we get. Any activewear inspired bikini top will give you all the security you need. Plenty of coverage in the front, a good study set of straps (cross back are extra secure because the straps door fall off your shoulder)
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El Celler de Can Roca's New Gelato Shop
The food world is buzzing about brothers Joan, Jordi, and Josep Roca, whose restaurant El Celler de Can Roca, in the Catalonian river town of Girona, was recently crowned No. 1 on the planet. But we're sweet on their other spot nearby: Rocambolesc Gelateria. The pint-size ice cream shop, decorated with vintage machinery and pipes that look like candy canes, dispenses a rotating roster of soft-serve flavors (baked apple; tangerine sorbet) topped with such novelties as caramelized sheep's milk and lychee-strawberry "cloud"—and not a sprinkle in sight.

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The Puritans were a group of English Protestants in the 16th and 17th centuries, including, but not limited to, English Calvinists. Puritanism in this sense was founded by John Calvin from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England.
In modern times, the word 'puritan' is often used to mean 'against pleasure'.[1] Historically, the word was used pejoratively to characterize the Protestant group as extremists, similar to the Cathars of France and, according to Thomas Fuller in his Church History, dated back to 1564. Archbishop Matthew Parker of that time used it and 'precisian' with the sense of the modern 'stickler'.[2]
Puritans were blocked from changing the established church from within, and were severely restricted in England by laws controlling the practice of religion. Their beliefs, however, were transported by the emigration of congregations to the Netherlands (and later to New England), and by evangelical clergy to Ireland (and later into Wales), and were spread into lay society and parts of the educational system, particularly certain colleges of the University of Cambridge. They took on distinctive beliefs about clerical dress and in opposition to the episcopal system, particularly after the 1619 conclusions of the Synod of Dort they were resisted by the English bishops. They largely adopted Sabbatarianism in the 17th century, and were influenced by millennialism.
In alliance with the growing commercial world, the parliamentary opposition to the royal prerogative, and in the late 1630s with the Scottish Presbyterians with whom they had much in common, the Puritans became a major political force in England and came to power as a result of the First English Civil War (1642–46). After the Restoration of 1660 and the 1662 Uniformity Act, almost all Puritan clergy left the Church of England, some becoming nonconformist ministers. The nature of the movement in England changed radically, although it retained its character for a much longer period in New England.
Puritans, by definition, were dissatisfied with the limited extent of the English Reformation, and the Church of England's tolerance of practices which they associated with the Catholic Church. They formed, and identified with, various religious groups advocating greater purity of worship and doctrine, as well as personal and group piety. Puritans adopted a Reformed theology and, in that sense, were Calvinists (as were many of their earlier opponents), but they also took note of radical criticisms of Zwingli in Zurich and Calvin in Geneva. In church polity, some advocated for separation from all other Christians, in favor of autonomous gathered churches. These separatist and independent strands of Puritanism became prominent in the 1640s, when the supporters of a Presbyterian polity in the Westminster Assembly were unable to forge a new English national church.
- 1 Terminology
- 2 Summary history
- 3 Beliefs
- 4 Cultural consequences
- 5 Family life
- 6 New England Puritans
- 7 Historiography
- 8 Prominent Puritan Figures
- 9 See also
- 10 Footnotes
- 11 Further reading
In this sense, the term "Puritan" was coined in the 1560s, when it appeared as a term of abuse for those who found the Elizabethan Religious Settlement of 1559 inadequate.
The Godly
The word "Puritan" is applied unevenly to a number of Protestant churches (and religious groups within the Anglican Church) from the late 16th century onwards. Puritans did not originally use the term for themselves. The practitioners knew themselves as members of particular churches or movements, and not by a single term. "Precisemen" and "Precisians" were other early derogatory terms for Puritans, who preferred to call themselves "the godly". The 17th century English Puritan preacher Thomas Watson used "the godly" to describe Puritans in the title of one of his more famous works, The Godly Man's Picture.
The term "Puritan" cannot strictly be used to describe any new religious group after the 17th century.
Puritans and Separatists
Puritans who were not satisfied with the Reformation of the Church of England, but who remained within the Church of England advocating further reforms, are known as "non-separating Puritans". This group disagreed among themselves about how much further Reformation was necessary. Those who thought that the Church of England was so corrupt that true Christians should separate from it altogether are known as "separating Puritans" or simply "Separatists". "Puritan," in the wider sense, includes both groups.[3][4]
Separatists were a group who advocated complete separation from the Church of England, but had no particular Church title. Many of the Mayflower Pilgrims were referred to only as Separatists.[5]
John Winthrop and the other main leaders of emigration to New England in 1629 were non-separating Puritans.[6] However, John Robinson and William Brewster, the Pilgrim leaders, were separatists.[7][8] There is no current consensus among historians whether Separatists can properly be counted as Puritans.[9]
Especially after the English Restoration of 1660, separating Puritans were called "Dissenters". The 1662 Uniformity Act caused almost all Puritan clergy to leave the Church of England. Some became nonconformist ministers. The movement in England changed radically at this time, though this change was not as immediate for Puritans in New England.
In modern usage, the word "puritan" is often used to describe someone who adheres to strict moral or religious principles. In this usage, Hedonism and puritanism are antonyms.[1] Peter Gay writes of the Puritans' standard reputation for "dour prudery" as a "misreading that went unquestioned in the nineteenth century", commenting how unpuritanical they were in favour of married sexuality, and in opposition to the Catholic veneration of virginity, citing Edward Taylor and John Cotton.[10]
Summary history
Puritanism has a historical importance over a period of a century, followed by 50 years of development in New England. It changed character and emphasis almost decade-by-decade over that time.
Elizabethan Puritanism
Elizabethan Puritanism contended with the Elizabethan religious settlement, with little to show for it. The Lambeth Articles of 1595, a high-water mark for Calvinism within the Church of England, failed to receive royal approval.
Jacobean Puritanism
The accession of James I brought the Millenary Petition, a Puritan manifesto of 1603 for reform of the English church, but James wanted a new religious settlement along different lines. He called the Hampton Court Conference in 1604, and heard the teachings of four prominent Puritan leaders there, including Laurence Chaderton, but largely sided with his bishops. Well informed by his education and Scottish upbringing on theological matters, he dealt shortly with the peevish legacy of Elizabethan Puritanism, and tried to pursue an eirenic religious policy, in which he was arbiter.
Many of his episcopal appointments were Calvinists, notably James Montague, who was an influential courtier. Puritans still opposed much of the Catholic summation in the Church of England, notably the Book of Common Prayer, but also the use of non-secular vestments (cap and gown) during services, the sign of the Cross in baptism, and kneeling to receive Holy Communion.[11] Although the Puritan movement was subjected to repression by some of the bishops under both Elizabeth and James, other bishops were more tolerant and, in many places, individual ministers were able to omit disliked portions of the Book of Common Prayer.
The Puritan movement of Jacobean times became distinctive by adaptation and compromise, with the emergence of "semi-separatism," "moderate puritanism," the writings of William Bradshaw, who adopted the term "Puritan" as self-identification, and the beginnings of congregationalism.[12] Most Puritans of this period were non-separating and remained within the Church of England, and Separatists who left the Church of England altogether were numerically much fewer.
Fragmentation and political failure
The Puritan movement in England was riven over decades by emigration and inconsistent interpretations of Scripture, and some political differences that surfaced at that time.
The Westminster Assembly, an assembly of clergy of the Church of England, was called in 1643. Doctrinally, the Assembly was able to agree to the Westminster Confession of Faith, a consistent Reformed theological position. The Directory of Public Worship was made official in 1645, and the larger framework (now called the Westminster Standards) was adopted by the Church of Scotland. In England, the Standards were contested by Independents up to 1660.[13]
The Westminster Divines were, on the other hand, divided over questions of church polity, and split into factions supporting a reformed episcopacy, presbyterianism, congregationalism, and Erastianism. Although the membership of the Assembly was heavily weighted towards the Presbyterians, Oliver Cromwell was a Congregationalist separatist who imposed his doctrines upon them. The Church of England of the Interregnum was run along Presbyterian lines, but never became a national Presbyterian church, such as existed in Scotland, and England was not the theocratic state which leading Puritans had called for as "godly rule".[14]
Great Ejection and Dissenters
At the time of the English Restoration in 1660, the Savoy Conference was called to determine a new religious settlement for England and Wales. With only minor changes, the Church of England was restored to its pre-Civil War constitution under the Act of Uniformity 1662, and the Puritans found themselves sidelined. A traditional estimate of the historian Calamy is that around 2,400 Puritan clergy left the Church in the "Great Ejection" of 1662.[15] At this point, the term "Dissenter" came to include "Puritan," but more accurately describes those (clergy or lay) who "dissented" from the 1662 Book of Common Prayer.
Dividing themselves from all Christians in the Church of England, the Dissenters established their own separatist congregations in the 1660s and 1670s. An estimated 1,800 of the ejected clergy continued in some fashion as ministers of religion, according to Clarendon Code. There followed a period in which schemes of "comprehension" were proposed, under which Presbyterians could be brought back into the Church of England; nothing resulted from them. The Whigs, opposing the court religious policies, argued that the Dissenters should be allowed to worship separately from the established Church, and this position ultimately prevailed when the Toleration Act was passed in the wake of the Glorious Revolution in 1689. This permitted the licensing of Dissenting ministers and the building of chapels. The term "Nonconformist" generally replaced the term "Dissenter" from the middle of the 18th century.
|John Calvin
|Calvinism portal
The idea of personal Biblical interpretation, while central to Puritan beliefs, was shared with most Protestants in general. Puritans sought both individual and corporate conformity to the teaching of the Bible, with moral purity pursued both down to the smallest detail, as well as ecclesiastical purity to the highest level. They believed that man existed for the glory of God, that his first concern in life was to do God's will and so to receive future happiness.[16]
Various strands of Calvinist thought of the 17th century were taken up by different parts of the Puritan movement and, in particular, Amyraldism was adopted by some influential figures, including John Davenant, Samuel Ward and, to some extent, Richard Baxter. In the same fashion, there is no theory of church polity that is uniquely Puritan, and ideology differed beyond opposition to Erastianism (state control), though even that had its small group of supporters in the Westminster Assembly. Some approved of the existing church hierarchy with bishops, but others sought to reform the Episcopal churches on the Presbyterian model. Some Separatist Puritans were Presbyterian, but most were early Congregationalists. The separating Congregationalists believed the Divine Right of Kings was heresy but, on the other hand, there were many royalist Presbyterians, in terms of allegiance in the political struggle.
Migration also brought out differences and brought together Puritan communities with their own regional customs and beliefs. As soon as there were New World Puritans, their policies of church governance diverged from those remaining in the British Isles, who faced different issues.[17]
Puritans believed in demonic forces, as did almost all Christians of this period. Puritan pastors undertook exorcisms for demonic possession in some high-profile cases, and believed in some allegations of witchcraft. The exorcist John Darrell was supported by Arthur Hildersham in the case of Thomas Darling.[18] Samuel Harsnett, a skeptic on witchcraft and possession, attacked Darrell. However, Harsnett was in the minority, and many clergy, not only Puritans, believed in witchcraft and possession.[19] The possession case of Richard Dugdale was taken up by the ejected nonconformist Thomas Jollie and other local ministers in 1689.
The context of the Salem witch trials of 1692–1693 shows the intricacy of trying to place "Puritan" beliefs as distinctive. The publication of Saducismus Triumphatus, an anti-skeptical tract that has been implicated in the moral panic at Salem, involved Joseph Glanvill (a latitudinarian) and Henry More (a Cambridge Platonist) as editors, and Anthony Horneck, an evangelical German Anglican, as translator of a pamphlet about a Swedish witch hunt. None of these was a Puritan. Glanvill and More had been vehemently opposed in the 1670s by the skeptic John Webster, an Independent and sometime chaplain to the Parliamentary forces.
The Crucible is a 1953 play by the American Arthur Miller. It is a dramatized and partially fictionalized story of the Salem witch trials that took place in the Province of Massachusetts Bay during 1692 and 1693. It is centered around a Puritan community in which the fear of the unknown is the main theme (as their religious beliefs limit their lives) and so the Puritans turn to witchcraft.
Puritan millennialism has been placed in the broader context of European Reformed beliefs about the millennium and interpretation of Biblical prophecy, for which representative figures of the period were Johannes Piscator, Thomas Brightman, Joseph Mede, Johannes Heinrich Alsted, and John Amos Comenius.[20] Both Brightman and Mede were Puritan by conviction, and so are identified as such by their biographers, though neither clashed with the church authorities. David Brady describes a "lull before the storm" in which, in the early 17th century, "reasonably restrained and systematic" Protestant exegesis of the Book of Revelation was seen with Brightman, Mede and Hugh Broughton, after which "apocalyptic literature became too easily debased" as it became more populist and less scholarly.[21]
William Lamont argues that within the church, the Elizabethan millennial beliefs of John Foxe became sidelined, with Puritans adopting instead the "centrifugal" doctrines of Thomas Brightman, while the Laudians replaced the "centripetal" attitude of Foxe to the "Christian Emperor" by the national and episcopal Church closer to home, with its royal head, as leading the Protestant world iure divino (by divine right).[22] Viggo Norskov Olsen writes[23] that Mede "broke fully away from the Augustinian-Foxian tradition, and is the link between Brightman and the premillennialism of the 17th century".
The dam broke in 1641 when the traditional retrospective reverence for Thomas Cranmer and other martyred bishops in the Acts and Monuments was displaced by forward-looking attitudes to prophecy among radical Puritans.[22]
Cultural consequences
Some strong religious beliefs common to Puritans had direct impacts on culture. Education was essential to the masses, so that they could read the Bible for themselves.
The opposition to acting as public performance, typified by William Prynne's Histriomastix, was not a concern with drama as a form. John Milton wrote Samson Agonistes as verse drama, and had, at an early stage, contemplated writing Paradise Lost in that form. N.H. Keeble writes:
|...when Milton essayed drama, it was with explicit Pauline authority and neither intended for the stage nor in the manner of the contemporary theatre.
But the sexualization of Restoration theatre was attacked as strongly as ever by Worcester Cathedral in 1642.[25]
Family life
Puritans placed family at the center of their societies, as an organization to facilitate their devotion to God. Based on Biblical portrayals of Adam and Eve, Puritans believed that marriage represented one of the most fundamental human relationships rooted in procreation, love, and, most importantly, salvation.[26] According to Puritans, husbands were the spiritual head of the household, while women were to demonstrate religious piety and obedience under male authority.[27] Furthermore, marriage represented not only the relationship between husband and wife, but also the relationship between spouses and God. Puritan husbands commanded authority through family direction and prayer. The female relationship to her husband and to God was marked by submissiveness and humility.[28]
Puritans believed wives to be spiritual equals to their husbands. Puritan author Thomas Gataker describes Puritan marriage as:
|...together for a time as copartners in grace here, [that] they may reigne together forever as coheires in glory hereafter.
The paradox created by female inferiority in the public sphere and the spiritual equality of men and women in marriage, then, gave way to the informal authority of women concerning matters of the home and childrearing.[30] With the consent of their husbands, Puritan wives made important decisions concerning the labour of their children, property, and the management of inns and taverns owned by their husbands.[31]
For Puritans, motherhood represented the most significant aspect of the female identity. Pious Puritan mothers laboured for their children's righteousness and salvation, connecting women directly to matters of religion and morality.[32] In her poem titled "In Reference to her Children," poet Anne Bradstreet reflects on her role as a mother:
|I had eight birds hatched in one nest; Four cocks there were, and hens the rest. I nursed them up with pain and care, Nor cost nor labor I did spare.
Bradstreet alludes to the temporality of motherhood by comparing her children to a flock of birds on the precipice of leaving home. While Puritans praised the obedience of young children, they also believed that, by separating children from their mothers at adolescence, children could better sustain a superior relationship with God.[33]
According to Puritans, children entered the world with the stain of original sin. A child could only be redeemed through religious education and obedience. Girls carried the additional burden of Eve's corruption and were catechised separately from boys at adolescence. Boys' education prepared them for vocations and leadership roles, while girls were educated for domestic and religious purposes. The pinnacle of achievement for children in Puritan society, however, occurred with the conversion process.[32]
Puritans thrust paternal caretaking responsibilities upon masters in relation to their servants. Puritans viewed the relationship between master and servant similarly to that of parent and child. Just as parents were expected to uphold Puritan religious values in the home, masters assumed the parental responsibility of housing and educating young servants. Older servants also dwelt with masters and were cared for in the event of illness or injury. African-American and Indian servants were likely excluded from such benefits.[34]
New England Puritans
Particularly in the years after 1630, Puritans left for New England, supporting the founding of the Massachusetts Bay Colony and other settlements. The large-scale Puritan emigration to New England ceased by 1641, with around 21,000 having moved across the Atlantic. This English-speaking population in America did not all consist of original colonists, since many returned to England shortly after arriving on the continent, but produced more than 16 million descendants.[35][36] This so-called "Great Migration" is not so-named because of sheer numbers, which were much less than the number of English citizens who emigrated to Virginia and the Caribbean during this time.[37] The rapid growth of the New England colonies (around 700,000 by 1790) was almost entirely due to the high birth rate and lower death rate per year.
Puritan hegemony lasted for at least a century. That century can be broken down into three parts: the generation of John Cotton and Richard Mather, 1630–1661 from the founding to the Restoration, years of virtual independence and nearly autonomous development; the generation of Increase Mather, 1662–1689 from the Restoration and the Halfway Covenant to the Glorious Revolution: years of struggle with the British crown; and the generation of Cotton Mather, 1689–1728 from the overthrow of Edmund Andros (in which Cotton Mather played a part) and the new charter, mediated by Increase Mather, to the death of Cotton Mather.[38]
In the area of education, New England differed from its mother country, where nothing in English statute required schoolmasters or the literacy of children. With the possible exception of Scotland, the Puritan model of education in New England was unique. John Winthrop in 1630 claimed that the society they would form in New England would be "as a city upon a hill,"[39] and the colony leaders would educate all. These were men of letters. They had attended Oxford or Cambridge, and communicated with intellectuals all over Europe. In 1636, they founded the school that soon became Harvard College.
Besides the Bible, children needed to read to "understand ... the capital laws of this country," as the Massachusetts code declared, order being of the utmost importance, and children not taught to read would grow "barbarous" (the 1648 amendment to the Massachusetts law and the 1650 Connecticut code, both used the word "barbarisme"). By the 1670s, all New England colonies (except Rhode Island) had passed legislation that mandated literacy for children. In 1647, Massachusetts passed a law that required towns to hire a schoolmaster to teach writing.
Forms of schooling ranged from dame schools to "Latin" schools for boys already literate in English and ready to master preparatory grammar for Latin, Hebrew, and Greek. Reading schools would often be the single source of education for girls, whereas boys would go to the town grammar schools. Gender largely determined educational practices: women introduced all children to reading, and men taught boys in higher pursuits. Since girls could play no role in the ministry, and since grammar schools were designed to "instruct youth so far as they may be fited for the university," Latin grammar schools did not accept girls (nor did Harvard). Most evidence suggests that girls could not attend the less ambitious town schools, the lower-tier writing-reading schools mandated for townships of over 50 families.
Restrictions and pleasures
The Plymouth Colony Puritans of New England disapproved of Christmas celebrations, as did some other Protestant churches of the time. Celebration was outlawed in Boston from 1659. The ban was revoked in 1681 by the English-appointed governor Sir Edmund Andros, who also revoked a Puritan ban on festivities on Saturday nights. Nevertheless, it was not until the mid-19th century that celebrating Christmas became fashionable in the Boston region.[40] Likewise, the colonies banned many secular entertainments on moral grounds, such as games of chance, maypoles, and drama.
They were not, however, opposed to drinking alcohol in moderation.[41] Early New England laws banning the sale of alcohol to Native Americans were criticised because it was "not fit to deprive Indians of any lawfull comfort aloweth to all men by the use of wine." Laws banned the practice of individuals toasting each other, with the explanation that it led to wasting God's gift of beer and wine, as well as being carnal. Bounds were not set on enjoying sexuality within the bounds of marriage, as a gift from God.[42] In fact, spouses were disciplined if they did not perform their sexual marital duties, in accordance with 1 Corinthians 7 and other biblical passages. While it would seem that women would be most commonly persecuted for such accusations, men were equally (if not more so) expected to fulfill marital responsibilities.[43] Women and men could file for divorce based on this issue alone. In Massachusetts colony, which had some of the most liberal colonial divorce laws, one out of every six divorce petitions was filed on the basis on male impotence.[44] An issue which held significant cultural ramifications. Puritans publicly punished drunkenness and sexual relations outside marriage.
Opposition to Quakerism
The Puritans of the Massachusetts Bay Colony were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by the Plymouth Colony and the colonies along the Connecticut river.[45] In 1660, one of the most notable victims of the religious intolerance was English Quaker Mary Dyer, who was hanged in Boston for repeatedly defying a Puritan law banning Quakers from the colony.[45] She was one of the four executed Quakers known as the Boston martyrs. In 1661, King Charles II explicitly forbade Massachusetts from executing anyone for professing Quakerism.[46] In 1684, England revoked the Massachusetts charter, sent over a royal governor to enforce English laws in 1686 and, in 1689, passed a broad Toleration act.[46]
The Puritan spirit in the United States
Alexis de Tocqueville suggested in Democracy in America that Puritanism was the very thing that provided a firm foundation for American democracy. As Sheldon Wolin puts it, "Tocqueville was aware of the harshness and bigotry of the early colonists". However, on the other hand, he saw them as "archaic survivals, not only in their piety and discipline but in their democratic practices".[47] The theme of a religious basis of economic discipline is echoed in sociologist Max Weber's work, but both de Tocqueville and Weber argued that this discipline was not a force of economic determinism, but one factor among many that should be considered when evaluating the relative economic success of the Puritans.
The literature on Puritans, particularly biographical literature on individual Puritan ministers, was already voluminous in the 17th century and, indeed, the interests of Puritans in the narratives of early life and conversions made the recording of the internal lives important to them. The historical literature on Puritans is, however, quite problematic and subject to controversies over interpretation. The early writings are those of the defeated, excluded and victims. The great interest of authors of the 19th century in Puritan figures was routinely accused in the 20th century of consisting of anachronism and the reading back of contemporary concerns.
A debate continues on the definition of "Puritanism".[48] English historian Patrick Collinson believes that "Puritanism had no content beyond what was attributed to it by its opponents."[49] The analysis of "mainstream Puritanism" in terms of the evolution from it of Separatist and antinomian groups that did not flourish, and others that continue to this day, such as Baptists and Quakers, can suffer in this way. The national context (England and Wales, as well as the kingdoms of Scotland and Ireland) frames the definition of Puritans, but was not a self-identification for those Protestants who saw the progress of the Thirty Years' War from 1620 as directly bearing on their denomination, and as a continuation of the religious wars of the previous century, carried on by the English Civil Wars. English historian Christopher Hill, who has contributed Marxist analyses of Puritan concerns that are more respected than accepted, writes of the 1630s, old church lands, and the accusations that William Laud was a crypto-Catholic:
|To the heightened Puritan imagination it seemed that, all over Europe, the lamps were going out: the Counter-Reformation was winning back property for the church as well as souls: and Charles I and his government, if not allied to the forces of the Counter-Reformation, at least appeared to have set themselves identical economic and political objectives.[50]
Puritans were politically important in England, but it is debated whether the movement was in any way a party with policies and leaders before the early 1640s. While Puritanism in New England was important culturally for a group of colonial pioneers in America, there have been many studies trying to pin down exactly what the identifiable cultural component was. Fundamentally, historians remain dissatisfied with the grouping as "Puritan" as a working concept for historical explanation. The conception of a Protestant work ethic, identified more closely with Calvinist or Puritan principles, has been criticised at its root, mainly as a post hoc ergo propter hoc fallacy aligning economic success with a narrow religious scheme.
Prominent Puritan Figures
- Anne Bradstreet is well-known for being the first female to have her works published in the British North American colonies.
- John Winthrop is famous for his sermon A Model of Christian Charity and being a leading figure in the discovery of the Massachusetts Bay Colony.
See also
- Church covenant
- Independents
- List of Puritans
- Plymouth Rock
- Salem witch trials
- Separatists
- Work ethic
- ^ a b H. L. Mencken, "Puritanism: The haunting fear that someone, somewhere, may be happy", from A Book of Burlesques (1916), being a classic rendering.
- ^ "Puritanism (Lat. purit... – Online Information article about Puritanism (Lat. purit". Encyclopedia.jrank.org. Retrieved 21 August 2010.
- ^ C. Jack Trickler (4 February 2010). A Layman's Guide To: Why Are There So Many Christian Denominations?. AuthorHouse. p. 146.
- ^ Geoffrey F. Nuttall (15 July 1992). The Holy Spirit in Puritan Faith and Experience. University of Chicago Press. p. 9.
- ^ Eugene Aubrey Stratton, Plymouth Colony: Its History and People, 1620–1691, (Salt Lake City: Ancestry Publishing, 1986), p. 17
- ^ Michael G. Hall (1 April 1988). The Last American Puritan: The Life of Increase Mather, 1639–1723. Wesleyan University Press. p. 55.
- ^ Sprunger, Keith L. "Robinson, John". (Subscription or UK public library membership required.)
- ^ Thompson, Roger. "Brewster, William". (Subscription or UK public library membership required.)
- ^ Francis J. Bremer; Tom Webster (2006). Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia. ABC-CLIO. p. 13.
- ^
- ^ Neil (1844), p. 246
- ^ John Spurr, English Puritanism, 1603–1689 (1998), Chapter 5.
- ^ Robert Benedetto; Donald K. McKim (2010). Historical Dictionary of the Reformed Churches. Scarecrow Press. pp. 521–2.
- ^ William M. Lamont, Godly Rule: Politics and Religion 1603–60 (1969).
- ^ a b
- ^
- ^ Charlotte Gordon, Mistress Bradstreet (2005), p. 86 and p. 225.
- ^ Francis J. Bremer, Tom Webster, Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia (2006), p. 584.
- ^
- ^ Howard Hotson, Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism (2001), p. 173.
- ^ David Brady, The Contribution of British Writers Between 1560 and 1830 to the Interpretation of Revelation 13.16–18 (1983), p. 58.
- ^ a b William M. Lamont, Godly Rule: Politics and Religion 1603–60 (1969), p. 25, 36, 59, 67, 78.
- ^ Viggo Norskov Olsen, John Foxe and the Elizabethan Church (1973), p. 84.
- ^ N. H. Keeble, The Literary Culture of Nonconformity in Later Seventeenth-Century England (1987), p. 153.
- ^ "Worcester Cathedral welcomes you to their Website". Worcestercathedral.co.uk. 20 February 2010. Retrieved 21 August 2010.
- ^ Porterfield, Amanda (1992). Female Piety in Puritan New England the Emergence of Religious Humanism. New York: Oxford University Press. p. 82.
- ^ Norton, Mary Beth (2011). Separated by Their Sex: Women in Public and Private in the Colonial Atlantic World. Ithaca: Cornell University Press. p. 91.
- ^ Porterfield, Amanda (1992). Female Piety in Puritan New England the Emergence of Religious Humanism. New York: Oxford University Press. p. 81.
- ^ Johnson, James Turner (1970). A Society Ordained by God. Nashville: Abingdon Press. p. 93.
- ^ Ulrich, Laurel Thatcher (1976). "Vertuous Women Found: New England Ministerial Literature, 1668–1735". American Quarterly 28.1: 37.
- ^ Demos, John (1970). A Little Commonwealth; Family Life in Plymouth Colony. New York: Oxford University Press.
- ^ a b Saxton, Martha (2003). Being Good: Women's Moral Values in Early America. New York: Hill and Wang. p. 82.
- ^ Ulrich, Laurel Thatcher (1976). "Vertuous Women Found: New England Ministerial Literature 1668–1735". American Quarterly 28.1: 35.
- ^ Demos, John (1970). A Little Commonwealth; Family Life in Plymouth Colony. New York: Oxford University Press. pp. 107–117.
- ^ David Hackett Fischer, Albion's Seed: Four British Folkways in America (1989) ISBN 0-19-506905-6
- ^ "The Puritans: A Sourcebook of Their Writings". Perry Miller and Thomas H. Johnson.
- ^ "Leaving England: The Social Background of Indentured Servants in the Seventeenth Century", The Colonial Williamsburg Foundation.
- ^ Carpenter, John B. (2003) "New England's Puritan Century: Three Generations of Continuity in the City upon a Hill," Fides Et Historia 30:1, p. 41.
- ^ Collins (1999), pp. 63–65. Quoting an excerpt from John Winthrop's sermon.
- ^ Danko, C. (2001). "When Christmas Was Banned – The early colonies and Christmas". Archived from the original on 8 January 2010.
- ^ West (2003) pp. 68ff
- ^ Lewis (1969), pp. 116–117. "On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, ... they were much more Chestertonian than their adversaries [the Roman Catholics]. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally."
- ^ Foster, Thomas (October 1999). "Deficient Husbands: Manhood, Sexual Incapacity, and Male Marital Sexuality in Seventeenth-Century New England". The William and Mary Quarterly 56 (4): 724.
- ^ Foster, Thomas (October 1999). "Deficient Husbands: Manhood, Sexual Incapacity, and Male Marital Sexuality in Seventeenth-Century New England". The William and Mary Quarterly 56 (4): 726–727.
- ^ a b Rogers, Horatio, 2009. Mary Dyer of Rhode Island: The Quaker Martyr That Was Hanged on Boston pp.1–2. BiblioBazaar, LLC
- ^ a b Puritans and Puritanism in Europe and America: a comprehensive encyclopedia
- ^ Sheldon Wolin, Tocqueville Between Two Worlds (2001), p. 234.
- ^ Francis J. Bremer (24 July 2009). Puritanism: A Very Short Introduction. Oxford University Press. p. 2.
- ^ Spurr (1998), p. 16; cites and quotes Patrick Collinson (1989). The Puritan Character, p. 8.
- ^ Christopher Hill, Economic Problems of the Church (1971), p. 337.
Further reading
- Carpenter, John B. "New England's Puritan Century: Three Generations of Continuity in the City upon a Hill," Fides Et Historia, 30:1, 2003.
- Coffey, John and Paul C. H. Lim (2008). The Cambridge Companion to Puritanism, Cambridge University Press, ISBN 978-0-521-86088-8
- Collins, Owen (1999). Speeches That Changed the World, Westminster John Knox Press, ISBN 0-664-22149-1.
- Lancelott, Francis (1858). The Queens of England and Their Times. New York: D. Appleton and Co. p. 684.
- Morone, James A. (2003). Hellfire Nation: The Politics of Sin in American History, Yale University Press. ISBN 0-300-10517-7.
- M. Michelle Jarrett Morris, Under Household Government: Sex and Family in Puritan Massachusetts. Cambridge, MA: Harvard University Press.
- Neal, Daniel (1844). The History of the Puritans. New York: Harper.
- Neuman, Meredith Marie (2013). Jeremiah's Scribes: Creating Sermon LIterature in Puritan New England. Philadelphia, PA: University of Pennsylvania Press.
- Spurr, John. English Puritanism, 1603–1689. Macmillan.
- West, Jim (2003). Drinking with Calvin and Luther!, Oakdown Books, ISBN 0-9700326-0-9
- EngvarB from September 2013
- All articles with unsourced statements
- Articles with unsourced statements from July 2014
- Articles with unsourced statements from December 2009
- Articles with specifically marked weasel-worded phrases from October 2014
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- Use dmy dates from September 2013
- Puritanism
- English Reformation
- Congregationalism
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- 17th-century Christian clergy
- 18th-century Christian clergy
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10 Unbelievable Budget Bathrooms
You'll be floored by these amazing and affordable bathroom makeovers from savvy DIYers.
Keep in mind: Price and stock could change after publish date, and we may make money from these links.
January 05, 2015
©Photo by oldhousemama from Rate My Space
Splurge Where It Matters
If you want to splurge on one item, find ways to save elsewhere. HGTV fan KarenSpirit bought a slightly damaged clawfoot tub for $90 and a $900 vanity online. The seamless shower doors are a design splurge with fabulous dividends.
A Complete Overhaul For $500
This floor-to-ceiling bathroom makeover cost about $500, including plumbing, electrical and paint. Meredith and Stephen Heard of Welcome to Heardmont removed the popcorn ceilings, then painted the walls and vanity. Meredith even made the striped curtain herself using a flat white sheet and yellow fabric paint.
Goodbye, Basic Beige
A stenciled ceiiling is as dramatic as it is affordable. Michelle Hinckley of 4 Men 1 Lady found this graphic lattice design and stenciled it with beige and the same gray hue used on the walls. The result? A dramatic focal point that's bold and trendy.
Mid-Century Yellow
Just because you have a retro bathroom doesn't mean you need to replace the fixtures and tile. Instead, work with what you have; start by exploring color palettes. HGTV fan mstupski was able to create this fresh bathroom and utilize its mid-century modern bones.
Love What You Already Have
Instead of gutting the old school furnishings and appliances in her 1950s bathroom, HGTV fan oldhousemama embraced the vintage vibe by keeping the original clawfoot tub, pedestal sink and toilet. She kept the paint and tile crisp and gave the room a fun twist with nostalgic artwork and an embellished shower curtain. It can be much cheaper to embrace and polish what you have, instead of gutting your bathroom and replacing everything.
Stylish Storage
Even bathroom essentials, like tissues, dish towels and toilet paper, can be attractive if displayed correctly. Michelle Hinckley found this metal cabinet at a flea market, then filled it with stylish baskets, jars and lemon-yellow accessories.
Freehand and Nearly Free
HGTV fan KarenSpirit totally transformed her good friend's powder room by hand-painting these stunning blooms. Everything else in the bathroom stayed as is. You don't have to update all of the features and decor in your bathroom to make a noticeable difference. In a small space like this, a bold statement can seem like a total bathroom makeover.
A Little Marble and Molding
HGTV fan mamma4x took a dingy bathroom and turned it into a masterpiece for less than $1,000. To get the look, she used prefab cabinets but added molding for a custom look and replaced hunter-green tile with marble.
Add Tile Where It Counts
The addition of decorative tiles around a vessel sink punched up this otherwise beige and boring bathroom. HGTV fan joeyboti searched his local classifieds to score a deal on the glass tiles and did all of the work by hand. Taking the time to put in a little elbow grease and searching for bargains can keep your bathroom remodel budget in check.
Small Stone Wall
HGTV fan jlgraddy made some smart design choices in this dramatic basement bath makeover. The stone is used on the back wall for maximum visual impact. The vanity was also a bargain find.
Shop This Look
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Gulf Stream Coach Inc.'s year-long WIN RV Sweepstakes recently culminated at Stoltzfus RV in West Chester, Pa., where grand prize winners Don and Toni Fuller were presented with a brand new Gulf Stream Ameri-Lite travel.
Conducted with the help of participating Gulf Stream dealers across North America, the WIN RV promotion "elevated Gulf Stream products in the eyes of thousands of participants," according to a press release. The Fullers' winning entry was drawn at random from among the thousands received.
The Ameri-Lite 19RBC was transported to Stoltzfus RV where General Manager Joe Hendrickson and Gulf Stream Coach Regional Sales Manager Al Slabaugh passed the keys and title to the Fullers.
The couple, residents of of York, Pa., submitted their entry while shopping for a new travel trailer last spring. "We've always wanted a Gulf Stream, but we never dreamed we'd win one," Toni said.
"We're excited for the Fullers' good fortune and we're very pleased at the interest and enthusiasm our WIN RV Sweepstakes generated for Gulf Stream products and for Gulf Stream dealers," Randy Baskerville, national sales manager for Ameri-Lite said. "Our sweepstakes brought thousands and thousands of potential customers and dealers together across the United States and Canada in a fun, exciting way."


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4 major fashion trends spotted on the Emmys red carpet
See Gallery
Awards show red carpets are prime fashion trend-spotting grounds, and the 2014 Emmys were no exception. Hollywood was trending all over the place -- from the thigh-high slits and major metallics, to quite possibly the most red we've ever seen on a red carpet, we loved every second of it. While it's not every day that most of us don a formal, red carpet-ready dress, there's a lot of inspiration to be had from celebrity dressing at awards show. We chose four prime examples of Emmys red carpet trends we'll be replicating this fall, and broke them down for you here. Our favorite trends are as follows:
STARK WHITE: OK, so seeing crisp, clean white wasn't a huge surprise, considering we've been talking about it all summer. The Emmys red carpet only confirmed that the trend isn't going anywhere anytime soon. No white after Labor Day? Not anymore!
RED: We can't recall a time when we've seen this much red on a red carpet. Everyone from January Jones in Prabal Gurung, to Claire Danes in a stunningly pretty lace Givenchy, was down with the bold hue. Take note: You'll be seeing plenty of red this fall.
ORNATE EMBELLISHMENTS: These were the prettiest dresses that really stood out to us at the Emmys. From Kerry Washington's crystal-lined Prada, to Julia Roberts's super-heavy-looking but gorgeous Givenchy dress, several stars were rocking the flair. You can except to see embellishments, especially pretty bejeweled ones, popping up on everything from shirts, to skirts, to shoes this fall.
HALTER NECKLINES: While there were plenty of plunging deep v-necks at both the Emmys and this week's VMAs, we're really loving the halter neckline right now. Michelle Dockery, Lizzy Caplan, and Taylor Schilling all wore halter styles that screaming sexiness and sophistication.
To see all the 2014 Emmys red carpet trends, click through the gallery.


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Sunday at 2 a.m. signals the beginning of daylight-saving time when children across the country will have their clocks turned ahead and lose an hour of much-needed sleep each night.
The sudden change can make morning routines, daily school activities and extra-curricular commitments that much more hectic.
But with a couple of well-planned adjustments, the time shift needn't be a difficult one.
Despite the change, children's sleep needs do not decrease and remain vitally important to their overall health.
If you currently subscribe or have subscribed in the past to the The Lancaster News, then simply find your account number on your mailing label and enter it below.
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Colchester, VT, U.S.A.
We are located in northwestern Vermont, near Lake Champlain. Our online inventory numbers over 24,000 books which are in mostly good used condition while we also have quite a large selection of new books. We update our records and add new inventory on a daily basis. We are working hard to provide pictures with each of our book listings but this is quite a feat in itself. If you would like a picture of any particular book, just send us a note and we'll get it right off to you.
Customer satisfaction is our highest priority. We take great care to describe all
books as completely and accurately as possible. Your satisfaction is guaranteed or your money will be refunded.
Wendy Mainieri
75 Porters Point Court
Colchester VT (802-316-6870)
Shipping: Media mail rate is 4.50 Priority mail rates vary. Please email for
shipping rates. 100% guarantee on purchases. No hassle refunds. Customer
satisfaction is our prime business concern.


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If Microsoft Security Essentials detects malicious software or potentially unwanted software on your PC (either when monitoring your PC using real-time protection or after running a scan), it notifies you about the detected item by displaying a message in the notification area to the right of the taskbar.
In some cases, Microsoft Security Essentials takes automatic action to remove malicious software from your PC, and will notify you that it is doing so. In other cases, Microsoft Security Essentials will show you a notification that malicious or potentially unwanted software has been detected. Click Clean computer to remove the software, or click Show details to open the Potential threat details window and get additional information about the detected item. If you need help determining which action to apply to the detected item, use the alert level that Microsoft Security Essentials assigned to the item as your guide.
Alert levels help you choose how to respond to viruses, spyware, and other potentially unwanted software. While Microsoft Security Essentials will recommend that you remove all viruses and spyware, not all software that is flagged is malicious or unwanted. The following information can help you decide what to do if Microsoft Security Essentials detects potentially unwanted software on your PC.
Depending on the alert level, you can choose one of the following actions to apply to the detected item:
- Remove. This action permanently deletes the software from your PC.
- Quarantine. This action quarantines the software so that it can't run. When Microsoft Security Essentials quarantines software, it moves it to another location on your PC, and then prevents the software from running until you choose to restore it or remove it.
- Allow. This action adds the software to the Microsoft Security Essentials allowed list and allows it to run on your PC. Microsoft Security Essentials will stop alerting you to risks that the software might pose to your privacy or to your PC.
If you choose Allow for an item, such as software, Microsoft Security Essentials will stop alerting you to risks that the software might pose to your privacy or to your PC. Therefore, add software to the allowed list only if you trust the software and the software publisher.


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Today I am proud to announce you that "Rosa's Yummy Yums" has apparently passed the 10'000th visitor mark!!! You can't imagine how happy I am to have reached that symbolical number, wow!...
So, on this very special day, I'd like to warmly thank you all fellow bloggers and visitors for your precious support, constructive comments, participation and for giving me the motivation I need to keep going on!
Without you, this blog would not have become what it is now!!!
Many, many sincere THANKS. I'm looking forwards to seeing more of you on my site and I hope you'll always be satisfied by the contents of "Rosa's Yummy Yums"!....
With great thankfulness,
Wednesday, April 19, 2006
Posted by Rosa's Yummy Yums
at 1:20 PM
14 comments:
Congratulations Rosa!!!ReplyDelete
Congratulations - very impressive!ReplyDelete
bravooo , super ! c'est vrai que ca fait toujours plaisirReplyDelete
je ne me rends pas compte...ReplyDelete
mais ça fait beaucoup de monde, non?
Congratulations ! Well done Rosa !ReplyDelete
On va bientôt franchir une "grosse" étape, et c'est vrai qu'à chaque fois, ça fait super chaud au coeur ;)
Bravo et bonne continuation .ReplyDelete
I thank you all for your kind comments!!!ReplyDelete
Je vous remercie toutes pour vos commentaires chaleureux!!!
Gratuliere und weiter so!ReplyDelete
ZORRA: Danke vielmals!ReplyDelete
Congratulations, Rosa!ReplyDelete
Here's to 10,000 more!
CONGRATULATIONS! Great blog here!ReplyDelete
Congrats! Wow, that is an accomplishment!ReplyDelete
Felicitations Rosa!ReplyDelete
Subscribe to: Post Comments (Atom)


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Laguna Park Real Estate
Laguna Park is a small neighborhood situated just east of Laguna Creek High School, stretching from Laguna Boulevard to Monterey Oaks Drive. Homes were built in the '90s and early 2000s and line wide pedestrian-friendly streets abundant with established trees.
Herberger Park sits at the northern end of the neighborhood, which is traversed by Big Horn Boulevard. Just outside the neighborhood is the Elk Grove Skate Park, an off-leash dog park, and Wackford Community Center and Aquatics Complex. The center features a teen center, waterslide and inflatable obstacle course, and year-round lessons and fitness opportunities.
An ideal location for commuters, Laguna Park is located minutes from both Interstate 5 and Highway 99. The area is also near several shopping centers, restaurants, and recreational amenities.
Search for Homes in Laguna ParkView all Laguna Park listings
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This Privacy Policy is intended to inform you of ShareCash's policies and practices regarding the collection, safeguarding, use and disclosure of any Personal Information you submit to us through our website. ShareCash respects the privacy of the Users to its website. ShareCash recognizes that privacy of the Users personal information is important and never sells it to third parties. ShareCash has created this privacy statement in order to demonstrate its firm commitment to privacy. By visiting this website, you agree to be bound to the terms and conditions of this privacy policy. If you do not agree with the terms and conditions of this privacy policy, please do not use any services or products offered by ShareCash. We reserve the right to change this policy at any time and continued use of this website is considered your acceptance of the current privacy policy. If you do not agree to any changes in the privacy policy, please discontinue use of our site immediately.
There are situations when using our Web site when we may need personal information from you. By "personal information" we mean information that is uniquely identified to you, such as your name, email address, IP address, password and user name.
Our web server is not able to read our User's domain or email information. In order to keep track of visitors and to identify our Users, ShareCash registers IP addresses. We also can use the IP address to verify the identity of perpetrators of illegal activity.
Our service collects email addresses belonging to senders and receivers with the sole purpose of registering users and keeping track of the number of people visiting. We do not rent, sell or disclose personal information to people who have no direct connection to ShareCash.
ShareCash might use information collected in connection with your participation in interactive activities, including account registration, for its own internal purposes, such as to respond to inquiries, to enforce the Terms of Use, or to defend itself in the event of litigation.
Sharecash will not distribute or sell any of your personal information to third parties.
However, by using this site's services, you assume the risk that a court or government agency may order ShareCash to disclose your submission and/or personally identifying information about you, or that a litigant, a court, a grand jury, or government agency may subpoena that information.
We may disclose your information if necessary to protect our legal rights or if the information relates to actual or threatened harmful conduct or potential threats to the physical safety of any person.We may disclose the identities of our users if we are legally required to do so. If a governmental agency (for example, law enforcement agencies, US Attorneys' offices or similar governmental agencies) sends us a subpoena, we will comply with it.
ShareCash may need to consult its own attorneys. In doing so, ShareCash may disclose personal information to its attorneys.
We cannot advise you regarding the law or an appropriate response to a subpoena. Should you wish to oppose a subpoena or other legal process, you should seek legal advice concerning applicable rights and procedures that might be available.
The ShareCash Web site has security measures in place to protect the loss, misuse and alteration of the information under our control. We back up the data on a daily basis, and have password protected access levels which insure legitimate site administration.
The ShareCash Web site contains links to other Web sites. ShareCash is not responsible for the security practices of the Web sites that are linked from our site. We highly recommend that visitors check the privacy statements at these linked sites.
ShareCash uses cookies for various reasons in regards to traffic and members of its programs. A cookie is a small piece of textual data stored on an individual's computer which is sent from a server to an internet browser. ShareCash uses cookies to save User's settings, track User's clicks on an ad, and subsequent successful completion and crediting of leads to the correct destination of anyone having an affiliate account at ShareCash. Cookies may also be used for statistical analysis purposes by ShareCash. You can always choose not to receive a cookie file by enabling your web browser to refuse cookies or to prompt you before accepting a cookie.
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By all accounts, the White House ceremony in which Fort Carson veteran Clinton Romesha was awarded the Medal of Honor was a moving one.
Romesha, who has retired from the Army, was honored for helping to "defend the indefensible" in a marathon firefight in Afghanistan in which 53 Army troops repelled more than 300 Taliban fighters.
Eight U.S. soldiers lost their lives in the battle, and Romesha suffered shrapnel wounds to his shoulder, arms and neck as he defended the remote outpost.
This is what the Colorado Springs Gazette said about Romesha's actions:
He killed more than 10 Taliban fighters that day using whatever weapons he could find in the burning outpost deep in Nuristan province, Afghanistan, his citation said.
He fired his own rifle, an M4. He used an MK-48, a machine gun. He picked up a Dragunov — a sniper rifle used by the Afghan National Army —and later hurled hand grenades at attacking insurgents.
And, he called in airstrikes that killed 30 Taliban fighters, the citation said.
He did nearly all of that after suffering shrapnel wounds to his shoulder, arm and neck — wounds Romesha didn't acknowledge until another soldier spoke up. Some of the shrapnel needed to be pulled from his neck.
He risked further injury by running into raining gunfire to recover his fallen comrades.


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Novell Storage Manager introduces management and structure to an unmanaged and unstructured network storage system. In the process, it automates the full life cycle management of user and group storage. Leveraging directory services (commonly referred to as "the directory"), Novell Storage Manager automates a comprehensive set of storage management tasks based on events, identity, and policies.
Novell eDirectory stores the identity information about the users and groups that Novell Storage Manager manages. When Novell Storage Manager is installed, it adds or modifies user and group attributes so that they can be managed through Novell Storage Manager.
When a user in eDirectory is added, moved, renamed, or deleted, it is known as a directory "event."
Policies within Novell Storage Manager indicate what storage-specific actions to enact when an event in eDirectory takes place. These actions include creating user storage when a new user is added to eDirectory, moving storage when a user is moved from one organizational unit or group to another, and archiving or deleting storage when a user is removed.
Novell Storage Manager for eDirectory lets you create the following types of policies:
User Home Folder: Manages home folders for users who access their storage from an assigned user workstation.
Container: Manages the users located in an organizational unit.
Group: Manages the users that are members of a group.
Auxiliary: Manages additional storage that you can create automatically in association with a User Home Folder policy.
The NSM Engine performs actions based on events in eDirectory and the defined Novell Storage Manager policies. These include provisioning, moving, grooming, deleting, renaming, and vaulting in the file system. There is only a single NSM Engine per directory tree.
The Event Monitor monitors changes to eDirectory based on create, move, rename, and delete events. Event monitors should be configured to monitor at least one server per eDirectory partition ring that you care about. That is, servers that hold a replica for each eDirectory partition that contains objects that you wish to receive event data about and for which NSM will consequently manage storage.
NOTE:As a best practice, install two Event Monitors per replica ring.
NSM Agents perform copying, moving, grooming, deleting, and vaulting through directives from the NSM Engine. For optimum performance, NSM Agents should be installed on all servers with storage managed by Novell Storage Manager.


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Kerry: Ease Regulations Cost
"The task force will make it easier for small businesses to comply with the Sarbanes-Oxley in the future.� Kerry said. "In the meantime, if Congress is asking these small firms to take on the costly burden of complying with Sarbanes-Oxley, the least we can do is chip in and help pay for it.�
(Senator John Kerry).
Senator John Kerry (D-MA) introduced legislation September 21 that would help small public companies with the costs of implementing Sarbanes-Oxley regulations.
The Small Business Sarbanes-Oxley Assistance Act of 2006, introduced by Senator Kerry, would authorize the U.S. Small Business Administration to award federal grants to small businesses to help them cope with the cost of complying with Sarbanes-Oxley regulations.
It also creates a task force, assembled by the SBA Chief Counsel for Advocacy, and comprising of representatives from the U.S. Securities and Exchange Commission (SEC) and others, to report semi-annually on how to reduce the red tape and financial burden, assisting small public companies complying with Sarbanes-Oxley.
"We passed Sarbanes Oxley to create accountability and transparency in the corporate structure, and it's helping to battle corporate fraud," Kerry said. "But too many small companies don't have the resources or expertise to make the necessary structural changes on their own, and we need to make sure they compete on a level playing field. It's just not right that their resources are being stretched thinner than those of the corporate giants, just to comply and compete. This bill will help small businesses comply with Sarbanes-Oxley, and offer federal assistance to those who need additional help – so small businesses can abide by the law, create jobs and grow our economy."
Senator Kerry's bill follows a recent U.S. Government Accountability Office (GAO) report that found small public companies to be spending considerably more on implementing Sarbanes-Oxley, particularly Section 404 of the bill, which requires firms to establish internal control frameworks and to file internal control reports. The report found that firms with less than $75 million in market capitalization were spending $1.14 in audit fees per $100 of revenue, compared to just $.13 per $100 for firms with greater than $1 billion in market capitalization.
"The task force will make it easier for small businesses to comply with the Sarbanes-Oxley in the future." Kerry said. "In the meantime, if Congress is asking these small firms to take on the costly burden of complying with Sarbanes-Oxley, the least we can do is chip in and help pay for it."
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I think you have "Filtered HTML" turned on here. If you switch to "Full HTML," it will probably...
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A Chinese newspaper is upset with Aviation Week for publishing an independent Viewpoint that predicts Comac will stumble in its development of the C919 commercial jet.
The Global Times says the Viewpoint by Los Angeles-based consultant Stanley Chao, a specialist on doing business in China, "maliciously disparaged the future outlook for the C919."
"As we all know, the truth is that Boeing and Airbus enjoy a monopoly in the industry and do not wish to see another competitor, especially when that competitor is from China," the article continues, according to a translation. "The op-ed piece in Aviation Week is of course part of the oppressive scheme indicated above."
The article does have kind words for one Western aerospace supplier. "Based on cooperation with companies such as GE, we need to cultivate the chain of innovation, design, production and services in order to allocate resources domestically and globally," the Global Times writes. "The ultimate goal is to pave the new path for successful industrialization and offset the disruption of international monopoly."
Aviation Week often publishes different points of view and lets our readers decide whether they agree. We invite Comac or a major C919 supplier to submit a Viewpoint refuting Chao's opinions.


text:
McMahon beats Danbury
DANBURY -- In one dizzying sequence that used up just 15 seconds of game clock, Danbury High's hopes for a homecoming football victory went from bad to worse.
In one end zone, McMahon's Kentrell Snider came tumbling down with a crushing interception of Danbury's Anferny Ith with 3:15 left in regulation. Then, on the ensuing play, McMahon tailback Timmy Hinton zipped 80 yards down the right sideline, stiff-arming himself free for a score that nailed down a 21-7 victory for the unbeaten Senators Saturday afternoon.
Hinton finished with 157 yards on 15 carries, his two touchdowns bookending what was a mostly tight contest. The Hatters, however, had several chances for a tying score undone by a rash of second-half penalties, resulting in some astronomical down and distances.
"We got first downs called back, first downs called back -- next thing you know, it's basically 1st and New Fairfield," said Hatters coach Dan Donovan, whose team fell to 1-2 (1-1 FCIAC). "We can't do that."
Hinton, a 6-foot, 190-pound junior, was the main beneficiary of a balanced offensive attack for the Senators (3-0), who took the lead for good on Snider's six-yard touchdown run with 4:40 left in the third quarter. Junior defensive end David Daniel (two sacks) stood out for a defensive unit that bent but didn't break save for Danbury receiver Pierre Moudourou's juggling, five-yard touchdown catch following a blocked punt with 2:20 left in the first.
"We knew that (Danbury) had great team speed, but we thought we had a little bit of size on them," said Senators coach A.J. Albano. "We thought we had to run right at them and wear them down. I think that's kind of what happened, and the defense kept us in the game."
Six different Senators touched the ball on an opening drive that spanned 80 yards in seven plays, leading to Hinton's first touchdown on a five-yard run.
With Ith held of practice most of the week with what Donovan called a "banged-up" knee, the Hatters struggled to find a rhythm on offense. Ith managed to throw for 85 yards and a touchdown despite having a handful of completions wiped out by flags. Limiting McMahon to 14 points prior to Hinton's last touchdown was an accomplishment, Donovan said, but a comeback required a more consistent offensive effort.
"Our defense worked really hard all week to try to contain their backs, who can attack you from every position," Donovan said. "We held them to 14 points (before the last touchdown). Our offense just couldn't put it together."
McMahon senior running back and captain Trevon Forney was carted off the field early in the first quarter with an apparent arm injury. He did not return.
McMahon 21, Danbury 7
Records: McMahon 2-0, 1-0 FCIAC; Danbury 1-1, 1-0.
Scoring: M -- Timmy Hinton 5 run (Niko Petridis kick)
D -- Pierre Moudourou 5 catch from Anferny Ith (Michael Schneider kick)
M -- Kentrell Snider 6 run (Petridis kick)
D -- Hinton 80 run (Petridis kick)


text:
|2004-12-07, 22:44
|Link #81
Thanks sakurabatou @ LJ
Join Date: Jan 2004
Location: NYC
|2004-12-07, 22:50
|Link #82
Join Date: Mar 2004
Location: World overloaded with fun
Age: 35
I don't think anyone who didn't played the game or know the story will have a clue what's going on.
I personally liked it a lot since I've played Tales of Phantasia a long time ago--seeing the characters in action again was a blast for me. The animation quality was definitely up to my expectation, but I didn't like the OP and ED that much probably because I absolutely loved the PSX version's OP and ED by Yukari Yoshida.
My main concern is how Mint's mother was murdered on the spot instead of being found left for dead in the prison by Cless which eventually led to that important scene later on; hopefully the anime crew will find some way to remedy that.
Oh, and yes, Maxwell looked awfully impressive (I recall in the SNES version he was just a bouncing pinball ), and seeing Indignation was quite a treat since it was one of my favorite (most abused) spells in the game!
Last edited by sarcasteak; 2004-12-07 at 23:18.
|2004-12-07, 23:00
|Link #83
Second Generation McJober
|2004-12-08, 14:04
|Link #85
Thanks sakurabatou @ LJ
Join Date: Jan 2004
Location: NYC
I haven't watched the first episode yet, but I will soon (some of you know how/what I mean). I just wanted to comment on some things I would like to see...
Spoiler for some game scenes:
I'm sure I'll think of more. And yes, I definitely second the Ary scene...
|2004-12-11, 17:08
|Link #86
Junior Member
Join Date: Nov 2004
Location: Finland
Age: 35
I just got it and it was great! A real treat for me as a Tales-series fan. Anybody who likes the game will like this anime. Get it!
But I don't think it will appeal to those who have not played the game. I don't know how you can cut out so many plot points and actually change the plot altogether!
Spoiler for the video game:
I guess you can compare shows like this to similar incidents when they make movies out of books.
Last edited by danholo; 2004-12-11 at 17:23. Reason: Addition/Edit
|2004-12-12, 15:29
|Link #87
/Ultimate Magic Attack!!!
Join Date: Feb 2004
Location: Time Warp/Future
sarcasteak GREAT Arche avy and signature there!
However I'm still a bit unnerved about the anime apparently changing Arche's personality to that of young child. Where is my wine-drinking name-calling Cless-fantasizing Arche?
|2004-12-12, 15:36
|Link #88
Senior Member
Join Date: Jan 2004
I just wonder if this OVA is truely licensed by Geneon... How on Earth will it sell well? Unless there are flashbacks in the later episodes know one, aside from the small group of people who played the game, will know what's going on...
Aside from that I like the animation... Reminds me kinda of the Tales of Symphonia art work...
|2004-12-12, 15:41
|Link #89
Senior Member
Join Date: May 2004
Not one of the best OVAs out there, as it seemed to lack a comprehensive story and a central character. Will be watching #2, though, and that is because of one character only: Arche. Refreshing to hear some new "cutey" voice-actors.
Hope it improves in the next episodes.
|Thread Tools


text:
Popularity of watching professional video gamers is on the rise
Video gaming — the next pro sport?
You might have missed it in all the run-up to March Madness, but at an arena in Dallas this month, 1,000 competitors and 15,000 fans gathered for a different kind of sports showdown: the Major League Gaming Winter Championship.
In this case, gaming means video gaming. Competitors attacked each other with joysticks, while millions watched live video of the digital carnage via the Internet.
Little by little, video gaming is becoming a professional sport, with players who ride the circuit of tournaments, serious prize money, and corporate sponsorships, and a global fan base of millions.
Its backers believe competitive video gaming is about to go mainstream, alongside NASCAR and professional fishing.
"Pretty soon, we're going to be on the radar in a very major way,'' said Sundance DiGiovanni, cofounder of Major League Gaming Inc., the New York company that hosted the Dallas tournament. "This is is a lifestyle, and in a few years we're going to take over everything.''
In Boston recently for a sports conference organized by the Massachusetts Institute of Technology's
Sloan School of Management
and sponsored by the TV network ESPN, DiGiovanni said his league's major matchups attract viewers in 175 countries.
Last year, Major League Gaming held four championship events that drew a total of 11.7 million viewers, more than triple the audience in 2011. And fans don't just watch from home. Last year's spring championship, at the Anaheim Convention Center in California, drew a live audience of 20,000.
"It's definitely gained a lot of momentum,'' said a video game industry analyst, Jeremy Miller of DFC Intelligence in Los Angeles.
Miller compared it to the rise of poker as a spectator sport about a decade ago. But he noted that poker's popularity has faded and warned that the same thing could happen to video game leagues unless the industry develops the kind of deep fan loyalty found in traditional sports..
One thing in its favor: Millions of average people play video games. This provides MLG with a potentially vast audience and an easy way to develop talent. The company runs an Internet site called GameBattles, where avid gamers can sign up for free, then tangle with opponents in other parts of the world.
"Anybody can organize a team, go online, and play every day,'' said Mike Rufail, 29, of Greensboro, N.C., a former MLG professional gamer who does play-by-play announcing of online tournaments.
At GameBattles, players compete individually or in teams, playing popular games like the violent first-person combat game Call of Duty: Black Ops II, or the complex strategy game Starcraft II.
Players hook up with each other via the Internet, while fans follow the action on their own screens.
"Essentially it's our minor league feeder system,'' said DiGiovanni; about 8 million gamers have signed up to participate.
One of them, Erick Benamu, 18, is a freshman at Bentley University in Waltham. A Venezuelan
who has been involved with gaming since age 12, Benamu takes his video gaming seriously.
"It takes hours of studying,'' he said. "I actually played soccer . . . I considered gaming much harder.''
Benamu said his schoolwork prevents him from turning pro, but he often competes against top players on GameBattles "to learn, to get better.'' He then posts videos of the matches on YouTube, where others gamers can learn from his successes and his mistakes.
The best players may be invited to participate as pros; in addition, players can purchase the right to play in qualifying matches that could make them eligible for the championship.
And there is real money at stake. At the Dallas tournament, the top team in the Black Ops II competition, Fariko Impact, won $20,000 and a chance to compete in a world championship in April, with a top prize of $400,000.
DiGiovanni said top professional gamers can make a living at it, pulling down six-figure incomes.
Meanwhile, many fans attend pro tournaments in person. A weekend tournament pass to the Dallas event cost $50 at the door. But most fans simply tuned in for free online.
DiGiovanni said the MLG audience is the sort advertisers dream of: 85 percent are males 18 to 34 years old, with 40 percent having annual income of $100,000 or more. The number of women has edged upward and is approaching 10 percent.
"I think you see more sisters, more girlfriends, more mothers involved and watching,'' said DiGiovanni.
MLG's next move would seem to be onto broadcast or cable TV. But even though MLG inked an alliance with the online operations of CBS Corp., DiGiovanni said he thinks the Internet, with its global reach, is a superior platform.
"I don't see TV as the ultimate destination,'' he said. "We're trying to reach a level where as a global brand we're larger than what you can tune in on TV.''
Miller, of DFC Intelligence, said it will not be easy to keep viewers coming back, because "people tend to get sick of playing the same game over and over and over again.''
He said the league needs to develop star players with personal appeal, just as NASCAR fans become loyal to a favorite driver. Otherwise, video gaming as a spectator sport could peter out.
DiGiovanni is convinced his sport will soon reach a critical mass of fans — and deep-pocketed advertisers.
"We can do what it took the NFL decades to do,'' he said. "We're a new sport for a new generation.''


text:
Archer Stores, Jackson Heights, Queens NY 2017
Archer Stores, Jackson Heights, Queens NY 2017
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Today I split my time between commercial assignments and creating my wet plate images. When I'm lucky, I get to combine the two.


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text:
"Facebook Is a Bigger Source for Political News than CNN, Fox" headlined a Mashable article last week. Oh, really? This provocative phrase kept showing up on my Twitter feed. The article was one of many that splashed news headlines after the Pew Research Journalism project issued a report on the news habits of Americans. But [...]
Archive | October, 2014
Is Facebook just another paperboy with bad aim?
By schradie on October 28, 2014 in Big Data, Facebook, Journalism, Labor, Silicon Valley, Twitter
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text: UFDC Home myUFDC Home | Help | RSS Group Title: Jornal do commércio (Rio de Janeiro, Brazil) Title: Jornal do commercio ALL ISSUES CITATION THUMBNAILS PAGE IMAGE ZOOMABLE Full Citation STANDARD VIEW MARC VIEW Permanent Link: http://ufdc.ufl.edu/UF00094731/00358 Material Information Title: Jornal do commercio Uniform Title: Jornal do commércio (Rio de Janeiro, Brazil) Alternate Title: Jornal do comercio Physical Description: v. : ill. ; 67 cm. Language: Portuguese Donor: Digitization funded by the Center for Resource Libraries ( endowment ) Publisher: Rodrigues & Comp. Place of Publication: Rio de Janeiro Publication Date: 5/16/1894 Frequency: daily (combined issue for sunday/monday)[]irregular[ former oct. 1, 1827-]dailynormalized irregular Subjects Subjects / Keywords: Newspapers -- Rio de Janeiro (Brazil) ( lcsh )Newspapers -- Brazil ( lcsh )Rio de Janeiro (Brazil) ( lcsh ) -- NewspapersBrazil ( lcsh ) -- Newspapers Genre: newspaper ( marcgt ) Spatial Coverage: Brazil -- Rio de JaneiroBrazil -- Rio de Janeiro Notes General Note: Description based on: Anno 95, n. 1 (1 de jan. de 1921). Additional Physical Form: Also available on microfilm from The Center for Research Libraries, Library of Congress, and Biblioteca Nacional (Brazil). Dates or Sequential Designation: Vol. 1, n. 1 (1. de out. 1827)- General Note: Latest issue consulted: Anno 97, n. 358 (29 de dez. de 1923). Record Information Bibliographic ID: UF00094731 Volume ID: VID00358 Source Institution: University of Florida Holding Location: University of Florida Rights Management: All rights reserved by the source institution and holding location. Resource Identifier: oclc - 11910889lccn - 2004240055lccn - 2004240055 Contact Us | Permissions | Preferences | Technical Aspects | Statistics | Internal | Privacy Policy © 2004 - 2010 University of Florida George A. Smathers Libraries.All rights reserved. Acceptable Use, Copyright, and Disclaimer Statement Last updated October 10, 2010 - Version 2.9.9 - mvs


text:
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