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Tatchell supports Asher Bakery in the name of free speech
It will come as a surprise to many of us to find one of the UK's best known LGBT advocates supporting Asher Bakery in their decision not to bake a cake bearing a political slogan supporting Gay Marriage – something which was then and remains now illegal in Northern Ireland.
Here is Peter Tatchell's argument as set out in the Independent.
What are atheist values & where do they come from?
A very helpful piece in the Spectator – exactly what are atheist values and we might add where do atheists think they come from?
(HT: John Stevens)
40 people answer the question 'What's your purpose in life?' and all in 2 minutes
A fascinating short video by Soul Pancake in which we hear 40 different answers on the question 'What's your purpose in life?' from people aged 7 to 105. Answers range from 'making people laugh and having fun', 'exchange as much love as you can while you're here' to 'sharing my gifts and talents with other people'. What's your answer?
Should children choose their gender?
In a world where a city council has decided to ask three and four year old children to choose their gender here is some wisdom on the issue in the form of one woman's account of her gender dysphoria growing up as a girl.
Does your church need its own building?
Here's a really helpful post by The Urban Pastor on how owning a building (or not) shapes your missional approach. It's also a great antidote to those of us tempted to think the grass is always greener on the other side!
(HT: Dave Gobbett)
if you're a loving God, why do you send people to hell?
Over Christmas 2015 at City Church Birmingham we invited those who visited our Carol services to take part in a poll to identify the three most important questions that we would like to ask God. On January 3rd, 10th and 17th each question is answered in turn. Here are my notes that provide a reasonably accurate transcript from the third talk.
Good morning. We are pleased to have you with us this morning for the last in our three week series 'If I could ask God one question.' If you missed either of our first two in the series 'God, why don't you make it more obvious' and 'God why did you create a world of misery' then do listen on-line via our web site or download the City Church App (IPhone) (Android).
This morning we look at the question that more people wanted to hear an answer to than any other; 'God, if you're a loving God, why do you send people to hell?' Almost a quarter of the 500 people who voted asked for an answer to this question. And no wonder. Hell is an emotive topic. We naturally find ourselves asking 'what possible reason could a God of love have for punishing people in hell for all eternity?' British Philosopher Bertrand Russell took issue with the person of Jesus at precisely this point when he wrote 'There is one very serious defect to my mind in Christ's moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.' And I guess, if we are honest, hell is in some sense an idea that we would all wish away.
So is it really possible to ever get to a point where we could believe in and even love a God who sends people to hell? It's my job this morning to demonstrate that we can trust God even if we cannot fully understand this matter. We may not find every answer to every question we could ask but I trust we can find enough reassurance to trust God with what we can't know. So I want to start with the fact that
1. We long for a God of Justice
I'm sure we all know the song Imagine by John Lennon. Rolling Stone ranked it number three in their list of "The 500 Greatest Songs of All Time". So iconic is it that its played every year just before the New Year's Times Square Ball drops in New York City. It is an anthem for our times; I won't try to sing it but I think we know the words;
Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today…
Maybe it seems obvious to you that the universe is a much better place without hell and you can see why. Yet, I'm not sure if when we really stop to think about it that we really believe John Lennon. I find an awful lot of evidence to suggest that we do not want to believe we live in a world where people do evil things and get away with it. Just on Friday I read the following on the BBC website 'lawyers are now representing at least 20 men and one woman, including the 12 residents of children's homes, who say they were abused by former MP Lord Janner.' With Jimmy Saville no charges have ever been brought, many of those who perpetrated crimes against humanity from Nazi Germany to Rwanda, Bosnia to IS in Northern Iraq. We ask ourselves will justice be done and ever be seen to be done?
In his autobiographical book about death, Nothing to Be Frightened Of, Julian Barnes, effectively, says 'no chance.' As an atheist he writes: "It is difficult for us to contemplate, fixedly, the possibility, let alone the certainty, that life is a matter of cosmic hazard, its fundamental purpose mere self-perpetuation, that it unfolds in emptiness, that our planet will one day drift in frozen silence, and that the human species will completely disappear and not be missed, because there is nobody and nothing out there to miss us. That is what growing up means. And it is frightening prospect for a race that has for so long relied on its own invented gods for consolation." If you look for justice, and if you ask for justice, then ultimately you are naïve and immature. 'Grow up' says Julian Barnes.
Breaking Bad is one of the greatest TV series of the last 10 years winning 16 Emmy awards. The creator and producer Vince Gilligan said in an interview in the New York Times back in 2011
'I hate the idea of Idi Amin living in Saudi Arabia for the last 25 years of his life. That galls me to no end. I feel some sort of need for biblical atonement, or justice, or something. I like to believe there is some comeuppance, that karma kicks in at some point, even if it takes years or decades to happen. My girlfriend says this great thing that's become my philosophy as well. "I want to believe there's a heaven. But I can't not believe there's a hell." ' There is in each one of us a cry for justice. Whether that arises from the cast iron penalty Aston Villa should have had yesterday against Leicester to justice for Stephen Lawrence.
And so we say it would be evil of God not to judge. What kind of God just stands by and allows wicked people to get away with it? If God does exist we do hope that he is a God of justice.
And there are so many places in the Bible where God's people cry out for justice. We read in Psalm 82:2-4, 8.
"How long will you defend the unjust
and show partiality to the wicked?
Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
Rescue the weak and the needy;
deliver them from the hand of the wicked.
Rise up, O God, judge the earth,
for all the nations are your inheritance.'
So here is my first point, it is the fact that God is a God of justice that means he must judge and that is the loving thing for God to do. God's is a God of love but a God of love has also to be a God of justice demonstrate that love. He defends the cause of the innocent and he will put right every wrong. In our passage (2 Thess.1:1-10) and v.6. we read these words, 'God is just: he will pay back trouble to those who trouble you and give relief to you who are troubled and us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.'
For God to be good he must judge –and that is why judgement is always presented in the Bible as a good thing – because it shows that justice matters
It is because God is good, just and loving that there is a hell.
(I am indebted to a talk by Robin Whaley given at the Cambridge Inter-Collegiate Christian Union for many of the good ideas that feature in this first point).
We might well accept that justice should catch up finally with Adolf Hitler or Joseph Stalin or mass murderers
2. But isn't hell too extreme?
The thought that hell might be a place where ordinary people like you and me are punished and not just tyrants and dictators seems completely over the top.
Let me say two things in response to that fair concern
a) There are degrees of punishment
Because God is just not everyone will receive the same punishment
We read in Matthew 11:20-24
Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
b) God's punishment fits the crime – it is proportionate
One thing we do have to grasp is what hell is the punishment for.
We might well think that the most serious sin is hurting another person, especially an innocent child or destroying the environment. And indeed God will hold us to account for all wrong actions.
But the sin that the Bible says condemns us is refusing to love the one person to whom we owe everything – that is God. Michael Ots has said 'Sin is serious because it is ultimately not against people but against God himself.' And sometimes it is not what we do but who we do it against that makes all the difference.
So, if I betray the confidence of a friend by telling others of her secrets then that is wrong but it's unlikely to be a crime but if I betray my country by telling another country its secrets then that is treason -a very serious crime. A number of years ago during a press conference at the Prime Minister's Palace in Baghdad, Iraq, journalist Muntadhar al-Zaidi threw his shoes at the United States President George W. Bush. "This is a farewell kiss from the Iraqi people, you dog!" yelled al-Zaidi in Arabic as he threw his shoes. President Bush ducked twice, avoiding being hit. I'm sure people throw shoes all the time in arguments but to throw your shoe at the leader of the free world as you call him a dog is quite a different thing. That is not an attack on an individual but an attack on everything he stands for as President.
The sin that sends to hell is to snub not a president but the God who made us and sustains us. It is to dishonour him and insult him.
We read again in 2 Thess. 1:8-9, 'He will punish those who do not know God and do not obey the gospel of our Lord Jesus. And in one sense the punishment fits the crime because hell is to exist without God for ever.
They will be punished with everlasting destruction and shut out from the presence of the Lord.'
So, yes, hell is a punishment from God and the Bible says it is proportionate. I know that might be very difficult to understand and to accept. The natural response is to reject out-of-hand such unpallitable truths. But listen to the advice of Francis Chan, from his book Erasing Hell 'Don't believe something just because you want to, and don't embrace an idea just because you've always believed it. Believe what is biblical. Test all your assumptions against the words God gave us in the Bible.' And so therefore let me say a few things that I hope might help us further as we wrestle with this difficult idea.
3. Does God send people to hell?
In some sense I want to take issue with the question 'if you are a God of love why do you send people to hell' by asking are we right to say that it is God who sends people to hell?
It is true that hell is a punishment from God but it is also the natural consequence of rejecting God. Hell is separation from God and all the good things he's made – so if in our lives we are making it clear that we want nothing to do with him and want him out of our lives – then hell is getting everything we've wanted all our lives and getting it forever.
CS Lewis writes in the Great Divorce, "There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. Those who knock it is opened." In some sense hell is a place for people who would rather live without God but then find that when we die we don't end and our self-absorbed, self-centred life, our life without God goes on and on forever.
4. God takes no delight in hell
God is just, hell is real but please remember that God does not desire that any should perish in this way. It's a common enough view to think of hell as some kind of medieval torture chamber in which God takes some kind of sadistic pleasure in punishing people but really that could not be further from the truth. That simply isn't the Bible's view.
Throughout the Bible we meet a God who is patient with people wanting people to turn to him. We read in Ezekiel 33:11 'Say to them, 'As surely as I live, declares the Sovereign LORD, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?'
I really don't think it is too much to say that God hates hell and he hates people going there. And that is why he delays his judgement.
2 Peter 3:9 says 'The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.' If you are someone who is thinking right now I'm really not sure where I might spend eternity, then let me say this – there is still time for you. The one who talked more about hell than any other is Jesus Christ himself. And yet the wonderful news of the gospel is that. ..
5. Christ came to save people from hell
When Jesus came into our world he didn't come just to us against hell – he came to rescue us from hell itself. That is the difference between what we might call religion in general and Christianity in particular.
The world over religion is like a leaflet printed by life-guards to warn you of danger. Christianity is like the life-guard who runs into the surf to rescue you. Jesus said that his whole purpose in coming into our world was to seek and save the lost and he saw his death as the very means by which he would do so.
We read in Mark's gospel Mark 15:33-34,
'At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, "Eloi, Eloi, lema sabachthani?" (which means "My God, my God, why have you forsaken me?").' And then in v.37-38, 'With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom.'
The cloud of darkness represented God's judgement, the cry of Jesus on the cross was his experience of God-forsakenness and the curtain torn in two the moment Jesus died is the visible sign that Jesus death makes it possible for us to be reconciled to God.
Whatever I do not understand about hell I do understand this – the one who spoke of hell more than any other, was willing to go through hell on the cross that you and I might not have to.
The choice we have is whether we want to pay for our sin ourselves or turn to Jesus and accept that he has suffered hell for us that we might not have to.
This morning we've asked God a question and we've considered something of the answer that the Bible gives. It might not be the answer we were hoping for, but what we learn is that God is a God who isn't always easy to understand, and whose ways are far beyond us; a God whose thoughts are much higher than our thoughts. Do you have a problem with hell? Good. Can I urge you not to let those problems push you away from God. For it is true that Jesus had a problem with hell. He preached about hell, he warned about hell with tears in his eyes, he suffered and died to keep you out of hell.
Let me say two things as we close.
a) When it comes to hell, we can't afford to be wrong.
Antony Flew many years before he ever became a believer in God wrote in his book God and Philosophy 'If there is a chance at all that we are in danger of some unending misery, then knowledge which might show us how this is to be avoided must become overwhelmingly important.
b) When it comes to hell, we can't afford to delay
Scientist and mathematician Blaise Pascal said 'Between heaven and hell is only this life, which is the most fragile thing in the world.'
God, why did you create a world with so much misery?
Over Christmas 2015 at City Church Birmingham we invited those who visited our Carol services to take part in a poll to identify the three most important questions that we would like to ask God. On January 3rd, 10th and 17th each question is answered in turn. Here are my notes that provide a reasonably accurate transcript from the second talk and for the audio click here.
Good morning and welcome to City Church. A special welcome if you're visiting us this morning.
As part of our short series 'If I could ask God one question . . .' we're looking this morning at the second of the three questions we voted we would most like to ask God from our survey over Christmas time. Twenty-one percent of the 500+ votes cast were for this one; 'God, why did you create a world with so much misery?'
'How are atheists produced? asked George Bernard Shaw" 'ln probably nine cases out of ten, what happens is something like this. A beloved wife or husband or child or sweethearts is gnawed to death by cancer, stultified by epilepsy, stuck dumb and helpless by apoplexy or strangled by croup or diphtheria; and the looker-on, after praying vainly to God to refrain from such horrible and wanton cruelty, indignantly repudiates faith in the divine monster, and becomes not merely indifferent and sceptical, but fiercely and actively hostile to religion.'
There is a certain logic to Bernard Shaw's point isn't there.
A) The problem of pain
Our world is a world full of pain and suffering so if God exists he must be to blame. There are, finally, so the argument goes, only three possibilities; either God is not good in which case he is not worthy of our worship, or he's not sovereign in which case he's not really God at all or he doesn't exist.
Well what can Christians say in response. I don't want to suggest that in the short time we have that I can possibly do justice to this question. Not least because for so many of us suffering has a very personal dimension. Maybe you are someone here this morning for whom this is a very difficult question because you are right now experiencing it.
But I do want to offer some pointers that will help us.
And I want to start with the question as put – is God responsible for creating our broken world? In our evening series 'In the beginning – Genesis 1-3' that ran through the autumn up to Christmas we gave quite a bit of time to thinking about the world that God had made and what went wrong. We saw that the Bible is quick to point out that when God created the world he created it good. At the end of the creation account in Genesis 1v.31 we read 'God saw all that he had made and it was good.' So, the Bible insists that the problem of pain does not lie at the hands of a faulty designer.
Rather, what we see in chapters 2 and 3 of Genesis is that in making human beings God made them good and to be in relationship with Him but he also made them with the freedom to choose good or evil. And pain, suffering and misery only entered our world after the first human beings choose rather than to obey God to decided to do his own thing without reference to God. It is from that first rebellion that suffering entered our world.
So, as Philosopher Peter Kreeft puts it, 'the source of evil is not God's power but mankind's freedom.' Death itself enters our world and human beings begin to function in selfish and cruel ways. The whole created order itself is fragmented. This is what our world looks like when humanity turns from its creator and to selfish ruin.
But, as many have suggested, that doesn't quite let God off the hook. If people only got hurt because they did something sinful or just plain stupid that would be one thing but it's the fact that suffering seems so random and out of proportion that troubles us.
Here is how theologian John Stott puts it in his book the Cross of Christ 'the fact of suffering undoubtedly constitutes the single greatest challenge to the Christian faith, and has been in every generation. Its distribution and degree appear to be entirely random and therefore unfair. Sensitive spirits ask if it can possibly be reconciled with God's justice and love.'
It's not just that the innocent and vulnerable suffer but so often they suffer the most? Isn't God just vindictive and cruel to allow it? I want to highlight three responses the Christian can make in just a moment but before I do let me say that the problem of suffering isn't just a problem for believers.
B) The problem for atheism
On the surface atheist seems a better option. Maybe it's easier to believe that it's not a God that causes random suffering but a random universe that results in random suffering. But I want to suggest that the problem for atheism is that we find it almost impossible to live with the atheists conclusion to the suffering question. Human beings seem unable to settle for the answer that 'stuff happens' and we yearn for a higher answer. Doesn't the fact that after the recent terrorist attacks in Paris that the phrase that trended in the social media was #Pray for Paris suggest so?
After the Boston Marathon bombings Eleanor Barkhorn wrote a piece for The Atlantic entitled Why People Prayed for Boston on Twitter and Facebook, and Then Stopped. In the article she comments on the "Pray for Boston" messages. Here's what she then wrote 'It was jarring . . It was . . .strange to see so many non-religious friends talking about prayer. The majority of my Facebook friends who wrote about praying aren't especially observant. . .what I saw on Twitter and Facebook . . wasn't just faithful people reminding other faithful people to . . .pray. It was also the non-religious invoking prayer.'(HT: Tim Keller, Walking With God Through Pain and Suffering)
In the same article she also tells of her own journey to faith as a secular New Yorker after the attack on the Twin Towers in 9/11. She describes how 'an involuntary urge to call on God's name' grew into a full-blown Christian faith.
The problem for atheism is that we seem unable to accept that suffering is a brute fact. We can't or won't just get over ourselves. We insist of seeking meaning in suffering. As Tim Keller notes in 'Walking with God' 'the secular view of life simply does not work for most people in the face of suffering.'
What's more, as CS Lewis himself came to discover, the argument used by atheists against the existence of God in the face of suffering, actually, quite inadvertently, serves to bolster the argument for God. You see here's the problem of pain for the atheist:why do we feel not just pain but moral outrage in the face of innocent suffering?
Evolution might explain the pain but it can't account for outrage. Moral outrage is more than saying it hurts – it's saying it's wrong.
Stephen Fry's answer to Gay Bryne's question 'What will Stephen Fry say to God?' on the programme The Meaning of Life is full of such outrage. Here's what Stephen Fry had to say:
'I'd say, "Bone cancer in children? What's that about? How dare you? How dare you create a world to which there is such misery that is not our fault. It's not right, it's utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid God who creates a world that is so full of injustice and pain?" That's what I would say.'
There is moral outrage. He talks not just about pain but the moral categories of evil and injustice. Fry seems to suggest that God has failed to do the right thing. He is guilty of breaking a moral standard. But where does an atheist get the idea of an absolute moral standard from in the first place and by what standard are we judging how anyone ought to behave?
Fellow atheists Richard Dawkins is been honest enough to admit in River out of Eden:
'The universe we observe has … no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. … DNA neither knows nor cares. DNA just is. And we dance to its music.'
The simple fact is that there is no place for moral outrage in an amoral universe. To even use the language of good or evil, or right or wrong is to assume things that can't exist without God. As Keller notes in making the argument Stephen Fry makes 'in a sense, you are relying on God to make an argument against God.' CS Lewis came to conclude that our awareness of moral evil was in reality an argument for the existence of God, not against it. For surely, if I believe in evil I must believe in God.
But can we find any hope and reassurance in the face of suffering that God does indeed know what he is doing?
What I'd like to do in the remainder of the time we have is suggest three answers to the problem of pain from the Bible. I don't claim any of them are answers that fully resolve all of our questions but I do think that they are comfort and reassurance
1) God's purpose in our pain.
Could we possibly ever come to accept that God himself might be at work in our suffering?
The Bible affirms just this point to suggest that God uses suffering to help us find not just temporary happiness but ultimate meaning. In Romans 5:3-4 the Apostle Paul expresses it this way: 'We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.'
That is not to in any way suggest that this process is easy or automatic. There is a whole book of the Bible, called Job, in which we find a believer in God struggling to come to terms with his suffering. And he doesn't hold back from God. Here he is speaking to God early in the book (Job 3:11-16, NIV).
"Why did I not perish at birth, and die as I came from the womb?
Why were there knees to receive me and breasts that I might be nursed?
For now I would be lying down in peace; I would be asleep and at rest
with kings and counsellors of the earth, who built for themselves places now lying in ruins,
with rulers who had gold, who filled their houses with silver.
Or why was I not hidden in the ground like a stillborn child, like an infant who never saw the light of day?"
Job's sense of sadness in his suffering is revealed in 6:2;
"If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas."
Job's pain is raw and real. He does not take it passively, yet by the end of the book he is a man who has found his suffering has changed him and changed him for the better. He comes to a point where he is ready to trust God but not because God has given him an intellectual answer. Job 42:5 'My ears had heard of you but now my eyes have seen you.' Could it be that God allows us to suffer because there are lessons we learn about ourselves and God that we could ever have learned in other ways. By the end Job realised that more important than the 'why' question was the 'who' question.
One of the things that I've seen in my time as a church pastor is that the bad news or tragic circumstances that might at first push us away from God seem to have the habit of bringing us back to him. What makes suffering a particular challenge in our western culture is that as secular people we often have no higher goal than our own comfort and sense of happiness. And that leaves little or no room to learn through adversity and struggle and pain in our world-view.
Let me ask you this question 'could God have a purpose in our pain?' I have seen it happen too many times.
Fiona was a member of our congregation for a number of years and she suffered from a degenerative disease of her nervous system – not too dissimilar from Stephen Hawking. It was a horrible disease – the result was that little by little her body was failing her. She was interviewed at the front of the church shortly before she died – by which time she could not move any of her limbs and had little control over her head. She was going deaf, her eye-sight was failing her and she could only speak very slowly and deliberately yet she could still say 'I would rather be in this wheelchair and know Jesus than be able-bodied and not.'For her eternal happiness – a relationship with God – trumped everything. Even a life that most people would pity.
If you've come this morning to church and your first thought is that God's job is to simply make you happy – well first, you'll be disappointed because that isn't how life works, and secondly, you'll never make sense of the deeper work that God wants to do in your life.What if God's purpose is not to make me happy in this world – in a simply superficial sense – what if his goal is more to make you happy in the next? What if suffering could be redemptive?
The book of Job teaches us that God knows what he's doing and we can trust him.
The great news this morning is that God has more to say
2) God experiences our pain
John Stott was honest enough to say 'I could never myself believe in God, if it were not for the cross . . .In the real world of pain, how could one worship a God who was immune to it?'The comfort and consolation for any of us experiencing suffering is that if the gospel of Jesus Christ is true then we can say 'God knows exactly what I'm going through.'
Tim Keller comments 'we do not know the reason God allows evil and suffering to continue, or why it is so random, but now at least we know what the reason is not. It cannot be that he does not love us. It cannot be that he doesn't care. He is so committed to our ultimate happiness that he was willing to plunge into the greatest depths of suffering himself. He understands us, he has been there, and he assures us that he has a plan to eventually wipe away every tear. Someone might say, "But that's only half an answer to the question 'Why?' Yes, but it is the half we need.'
In a room of this size there will be some who have experienced suffering at the hands of another. Things that have been said or done that should not have happened to anyone – acts of hate or spite, criminal offenses for which no charge has ever been brought. And you struggle to ever think that God could have allowed these things to happen to you. I don't have an answer but I would like to ask you to consider the fact that it was the ultimate act of evil that resulted in the ultimate good. the very worst thing that has ever happened in the history of the world – the death of Jesus – the supreme example of innocent suffering – ended up resulting in the very best thing that has ever happened in the history of the world – the salvation of sinners.
Yet, it wasn't obvious was it. Maybe like you wonder what was going on in the minds of the disciples at the time. But was it not something like this 'Lord, this is the best man that has ever lived. How can you allow this to happen? How can you abandon him? What possible reason could you allow this innocent man to suffer?' It would be some time before they would really understand.
As Peter Kreeft comments 'I don't know why God allows evil things to happen, but I am glad that he did allow one evil thing to happen – He allowed Jesus to die on the cross.'
3) God will bring an end to pain
Pain is hard and suffering is real but for all of those who trust in Jesus Christ there is still a great hope for the future.
Paul writes in Romans 8:18 (NIV) 'I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.'
One of the problems of pain is that evil people seem to get away with hurting others and we ask How can God do nothing? And God's answer is that people aren't getting away with it. For there is a judgement day to come and on that day God will right every wrong. At last, justice will be done and be seen to be done – fully and perfectly. And God will bring about a new world. We read of the future in our reading from Revelation 21:1-5 (NIV);
"Then I saw "a new heaven and a new earth," for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Look! God's dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 'He will wipe every tear from their eyes. There will be no more death'or mourning or crying or pain, for the old order of things has passed away."
It will be a new world in which there will be no more suffering, misery or death. It is of course the world we all want.
Horatio Spafford is the author of the hymn 'when peace like a river' and we'll be singing it together in a few minutes. An American lawyer Spafford decided that he, his wife and four daughters should enjoy a holiday in England. Delayed by business he sent his wife and four children on ahead. The ship they were on the Ville du Havre was struck by another ship midway across the Atlantic. All four of Spafford's children drowned, only his wife survived. The pain of such a loss must have been unbelievable. Later Spafford set sail to join his wife in England and the ship's captain showed him the very place where his daughters lives were lost. It was on this journey, in the depths of his grief that he penned the hymn;
When peace like a river, attends all my way,
When sorrows like sea-billows roll
Whatever my path, you have taught me to say,
'It is well, it is well with my soul.'
The tune to which we sing it is called Ville du Havre – the name of the ship on which his daughters lives were lost.
Is misery the inevitable consequence of suffering? No. Our three reasons for confidence offer us hope and reassurance that God is working through our suffering, that he knows our suffering personally and that he will bring in an end to our suffering.
Gerald Sittser wrote a book entitled A Grace Disguised in which he describes the horrendous fall-out of losing his wife, two daughters and mother-in-law in a car crash caused by a drunk driver coming the other way.
Yet his conclusion is a testimony to God's grace even in his suffering;
'I am still not over it; I have still not recovered. I still wish my life were different and were alive. The accident remains a horrible, tragic, and evil event to me. But I have changed and grown. . . What I once considered mutually exclusive – sorrow and joy, pain and pleasure, death and life – have become part of a greater whole. My soul has been stretched. My soul has grown because it has been awakened to the goodness and love of God. Though I have endured pain. I believe that the outcome is going to be wonderful.'
As we read in Revelation 21:6 (NIV) 'He who was seated on the throne said, 'I am making everything new!'
God, if you're there, why don't you make it more obvious?
Over Christmas 2015 at City Church Birmingham we invited those who visited our Carol services to take part in a poll to identify the three most important questions that we would like to ask God. On January 3rd, 10th and 17th each question is answered in turn. Here are my notes that provide a reasonably accurate transcript from the first talk (you can also listen to the talk here).
If you were here over the Christmas period then you'll know that we're giving these first three Sunday mornings of January to discovering how the Bible helps us answer three really important questions about God. They are the three most popular questions as voted for by you from the over 500 votes cast over Christmas. And the question we are starting with this morning wasn't the most popular question voted for in our poll but 21% of people did vote for it. And it is a really important question for our times – it's this; 'God, if you're there, why don't you make yourself more obvious?'
Now that's a question important for all of us whether we would call ourselves Christians or are taking a look at Christianity because there are plenty of people who think God isn't playing straight with us. When I play hide and seek with my youngest son the one thing I know is that he wants to be found – for him that's actually the best bit – he's not going to stay hidden for long. Well if God is there why doesn't he do more? Maybe like many others out there you wonder why God if he were there wouldn't choose to make himself clearer. Why doesn't he make it blindingly obvious? Surely there is no good reason why God would hide and remain hidden from us. Well in one short talk this morning I hope you won't ask too much of me. The best I can do is sketch some kind of response.
So, I want to start this morning by suggesting
A. God has made himself clearer than we might think
Now if you're challenge to Christianity goes something like 'if what you're saying is true, then you ought to be able to prove it' then I'm in trouble. Because the truth is that I can't prove God's existence as if it could be solved through a mathematical formula or a scientific experiment. The truth is that there is very little that can be proved in that way.
The reality is that none of the things that really matter to us can be proved mathematically or scientifically and yet I'm sure as I can be that they are true.
Let me give you three examples:
'My wife loves me'
'Mozart was a genius'
'Murder is wrong'
I believe that each of those statements are true and what's more I don't think that there is anyone who can tell me otherwise. But I can't prove them. Most of the things I believe about the world cannot be proven scientifically.
But what I can do for each of those claims is look at all the evidence and ask what makes best sense of evidence – what offers the best explanation.
I want to sketch what I think should be the beginning of the answer this morning by looking at four pieces of evidence that God isn't hiding from us but rather has made himself clearer than we might think
1) God reveals himself through creation
We read in Psalm 19:1-2 (NIV),
The heavens declare the glory of the God; the skies proclaim the work of his hands.
Day after day they pour forth speech; night after night they reveal knowledge.
Through-out human history and indeed for the majority of people in our world today the very universe is a declaration of God's existence. And yet in the western world over the past 200 years we have rejected this evidence because we have increasingly argued that science tells us all we need to know without God.But I would argue that modern science rather than make it harder to believe in God is giving us more and more reason to believe that he is there.
Professor Anthony Flew of Reading University was an outspoken atheist and critic of religious belief. But later in life he had a quite dramatic conversion from atheism to theism. He came to believe in God and he wrote a book about it. He gave it this title: There is a God – how the world's most notorious atheist changed his mind…
In it he writes 'I now believe that the universe was brought into existence by an infinite Intelligence….why do I believe this, given that I expounded and defended atheism for more than a half century?' 'The short answer is this: this is the world picture, as I see it, that has emerged from modern science.'
Flew argues that science, far from disproving God, makes it pretty much impossible to explain our universe as we know it as an accident. The mathematics are truly staggering. Stephen Hawking has estimated that if the expansion rate of the universe was different by one part in a hundred thousand million million one second after the big bang the universe would have either collapsed back on itself or never developed galaxies. If the gravitational force were different by 1 part in 10 (40) our sun would not exist.
Flew, looks to modern science and finds overwhelming reason to believe in a god. For him as a philosopher it was simply no longer credible to believe that this universe of law and order, of complexity and apparent design could have originated from nothing.
And to those who remain sceptical Flew put the following challenge: 'What should have to occur or to have occurred to constitute for us a reason to at least consider the existence of a superior Mind?'
Arnos Penzias is an American physicist, radio astronomer and Nobel laureate in physics who co-discovered the cosmic microwave background radiation, which served to establish the Big Bang theory of the origins of the universe.
Rather strikingly he stated in the New York Times, 'The best data we have . . are exactly what I would have predicted, had I nothing to go on but the five books of Moses, the Psalms and the Bible as a whole.'
2) God reveals himself through conscience
It's not just the universe out there through which God is speaking, it is also what is going on in our very minds that reveals God to us. Quite simply the things that matter most to us as human beings – truth, beauty, love, right and wrong, depend on God. If there were no god the most basic truths of reality that cover the most important aspects of life would lose their foundation for meaning.
Will Provine, a Professor of the history of Science at Cornell University in the US in a debate not many years before his death: 'Let me summarize my views on what modern evolutionary biology tells us loud and clear . . .There are no gods, no purposes, no goal-directed forces of any kind. There is no life after death. When I die, I am absolutely certain that I am going to be dead. That's the end for me.'
And the result of such thinking becomes clear in his conclusion:
'There is no ultimate foundation for ethics, no ultimate meaning to life, and no free will for humans either.'
In a similar vein Biologist Stephen Jay Gould when asked the question 'What is the meaning of life?' for Life Magazine concluded 'we are here because one odd group of fishes had a peculiar fin anatomy that could transform into legs for terrestrial creatures; because the earth never froze entirely during an ice age; because a small and tenuous species, arising in Africa a quarter of a million years ago, has managed, so far, to survive by hook and by crook. We may yearn for a 'higher' answer — but none exists.'
But I'm not sure any of us can live that way. In fact I'm sure that we all insist on living as if the world had meaning.
If you revisit the trials of the Nazis at Nuremberg 23 of the most important political and military leaders of the Third Reich what is striking is how many of them refused to recognize their crimes or to apologize in any way at all. They went to their deaths unrepentant. Now if there is no God, no right or wrong, or higher answer, then who's to say.
Tim Keller in Reason for God writes 'the Nazi's who exterminated Jews may have claimed that they didn't feel it was immoral at all. We don't care. We don't care if they sincerely felt they were doing a service to humanity. They ought not to have done it. We do not only have moral feelings, but we also have an ineradicable belief that moral standards exist, outside of us, by which our internal moral feelings are evaluated.'
And the Bible says that our conscience – our moral compass- has been put there by God. God's standards revealed in the Bible are also written on our human hearts. In Romans 2:15 (NIV) we read 'the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.'
God isn't a nice idea he is a necessary being if all the things that matter most to us (love, truth, right, wrong, . . . ) are to survive. And so the very fact that we refuse to tolerate living in a world without meaning is God's way of speaking to us.
3) God reveals himself through Christ
Our reading this morning was taken from the very beginning of a letter called Hebrews in our Bible and we read of how God has spoken through-out history to his people but THE way in which he has spoken to the world is through his Son. In Hebrews 1:1-4 (NIV) we read
'In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.'
The most remarkable claim of the Bible is that God is far from hidden away in the sky. But has actually entered our world in the person of Jesus Christ. I know of one Christian who when asked 'Have you ever seen God?' liked to reply 'I would have seen God if I had lived at the right time. Have you seen Queen Victoria?'
At the heart of my confidence that God is there is the person of Jesus. We read 'the Son is the radiance of God's glory and the exact representation of his being.' Only Christianity claims that God has spoken by turning up personally in our world. And the great news is that we can investigate that for ourselves. We can read one of the gospels – discover what happened in the life of Jesus.
For as we read we learn all about the character of God – what he makes of us – what he wants from us.
Romans: 5:6-8 (NIV) ' You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: while we were still sinners, Christ died for us.'
4) God reveals himself through the church
God is at work in the world today building his church. The church remains imperfect in so many ways but the testimony of many who have found God to be real is that one of the things that helped them to arrive is getting to know other Christians. Seeing a little bit more at first hand the difference God makes to individual lives and to the lives of a community. We read in a letter written by the apostle Paul to the Ephesians (3:10-12, NIV)
'His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus.'
If you're trying to discover whether God is there can I invite you to keep coming. Decide for yourself whether there is anything in the life of the church here at City that suggests God is at work amongst us – in our relationships and community. Next Sunday we'll be looking at our second question 'Why did you create a world with so much misery?' and then as we do once a month here at City we'll be staying on for a church bring and share lunch. We'd love you to stay for that.
So those are four reasons why I think it's fair to say God is far from hidden away.
1. The extraordinary odds against our universe even existing is evidence of a creator God. Our universe could simply have not happened by accident.
2. Our own consciences testify that atheism cannot be true. We simply refuse to live as if morality is false.
3. In Jesus Christ God has entered our world. His death for our sin is God's great statement that he is a God who is for us not against us and his resurrection from the dead as an evident in history
4. The church is a living testimony to the difference knowing God makes and I encourage you to take a closer look.
When the evidence is taken all together I want to suggest that it's not just a possibility but it is in fact the only explanation that makes sense of all the evidence.
I don't know what your favourite tv viewing was over the Christmas time – mine had to be All Aboard! The Sleigh Ride. It featured a traditional reindeer sleigh fixed with a camera and featured two Sami women – the Sami people live in the artic circle – pulled by reindeer across the snows of the north in temperatures of minus 20 degrees.
And one fact in the programme grabbed my attention – between the months of November and February the Sami people do not see the sun in the sky. There is some daylight but no sight of the sun itself it is too low on the horizon.
They know the Sun is there – they feel its effect but they do not see it. And it reminded me of something Oxford Professor CS Lewis who became a Christian having been an atheist at the age of 30 once wrote:
'I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.'
Ass we draw towards our close I want also to say
B. God is willing to make himself clear to you
Here's a question : 'If God is there, would you want to know?' Maybe there could be some truth in the suggestion that it's not so much that God has hidden from us as much as we are not sure whether we want to find God. I wonder whether I could respectfully ask whether there is just a possibility that the problem could be on our side at least in part. I have friends who have been honest enough to say to me that they would rather not find out if God is there. They'd prefer not to think about it.
Thomas Nagel, studied philosophy at Oxford and complete his PhD at Harvard. He is a Professor of Philosophy and Law at New York University. Which is just a way of saying he is a very bright individual. In a book he wrote in 2001 entitled The Last Word he said the following:
I am talking about something much deeper–namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and, naturally, hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that.
Is there anything in me that doesn't want God to be there? Nagel doesn't want at the heart of the universe to discover a God – how about you? God could have written words in the sky, God could speak to you in a vision or a dream, God could show you he's real through a bizarre series of inexplicable events but God has chosen to make himself known through Jesus at a moment in history for a very good reason . . . so that he could die for you! Surely that is the God who is worth knowing and know this please as we finish. Jesus never refused anyone. God does not discriminate – he says to each of us if we draw near to him he will draw near to us.
How should Christians think about Star Wars?
Having just taken my 10 year old to see the new Star Wars film today here is a helpful article on thinking clearly and biblically about the Star Wars phenomena.
Want to be a better preacher? Here's five ways to improve
A very helpful post for any who, like me, need all the help they can get to be a better preacher
(HT: John Stevens)
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text:
Methodist Church youth rep; Caswell Foundation fundraiser; Library iPad drawing
APA student represents NC Methodist youth
Anna Mason Moore, a sophomore at Arendell Parrott Academy, is representing the youth for the United Methodist Church Sound District. She recently met at Westminster United Methodist Church to discuss district planning.
Moore represents the youth of 125 churches which make up the Sound District of United Methodist churches. During the meeting, she met with the district superintendent to share plans being made for the youth.
Moore will plan and organize events and conferences for the United Methodist youth all over North Carolina. Her other duties are planning events, staffing, monthly meetings and volunteering at conferences.
Caswell Foundation prepares for fundraiser
Danielle Howell, Caswell Center Foundation executive director, gives Wes Stocks, Woodmen of the World area manager, tickets for the third annual Caswell Center Foundation Chicken Fundraiser, which will be held Tuesday.
The plates are on sale now for $7 each, which includes half a barbecue chicken, green beans, roll and dessert. There will be two pick-up locations: Woodmen Community Center and Caswell Leisure Activity Center. All proceeds will benefit the Caswell Center Foundation, Inc.
For tickets, call 252-208-3790.
Library�s iPad drawing is Monday
The Kinston-Lenoir County Friends of the Library is sponsoring a drawing to give library patrons the chance to win an iPad.
The drawing for the contest is set for 3 p.m. Monday in the library�s Brody Conference Room, 510 N. Queen St. It will be open to the public.
If you haven�t bought tickets, there still is time. Tickets are available at the Circulation Desk of the Kinston, Pink Hill or Greene County libraries, and from Lenoir County Friends of the Library Board members. Tickets cost $2 each or $10 for six.
All proceeds will go to the Kinston-Lenoir County Friends of the Library to support children�s programming and literacy.

subset: commoncrawl


text: |Filepicker.io is a tool that allows users to access and upload their content to the cloud both from their local machines as well as online. Developers can use the API to integrate access to cloud servcies within their applications. The Javascript API gives developers the ability to customize the user experience for both choosing and saving files. The Pick files functionality allows users to make their upload forms handle local uploads as well as uploads from services such as Dropbox and Facebook and devices such as webcams. The Save files functionality allows users to save content directly to Dropbox, Google drive, Evernote, or even as an email attachment, rather than downloading it to their local device. The API uses JavaScript protocol. A RESTful interface is available for working with Filepicker.io URLs.


text:
March 14 Podcast
Peter A. Quinn talks about his new book, The Man Who Never Returned, and the art of the historical novel.
Peter A. Quinn worked ten years on his first novel, Banished Children of Eve, writing in the early hours of the morning while working a day job as a speechwriter for New York Governors Hugh Carey and Mario Cuomo. As he writes in the March 14 issue, he can relate to St. Peter because he too had two jobs: fisherman and apostle. Like St. Peter too, Quinn knows what it's like to try to walk on water: "Each time I start a novel, I have the same sensation of going over the side of the boat." In this conversation, Quinn talks about Governor Cuomo's famous speech on abortion at the University of Notre Dame in 1984, his new historical novel, The Man Who Never Returned and the recent production of Banished Children at the Irish Repertory Theatre in New York.
Comments are automatically closed two weeks after an article's initial publication. See our comments policy for more.


text:
Allow me first to apologize to my dad, who I previously called "a woodworking drop-out," but without his help I probably wouldn't have been able to get these simple shelves built. Sorry, Pops!
And allow me also to state the obvious - somehow when you have kids, everything takes ten times as long to get done! The actual building of these shelves wasn't so bad. We were able to build both of them in an afternoon at my parent's house (and thanks to my mom too for watching the kids while my dad and I cut and drilled away). But man, finishing wood projects is the pits. It took many weeks to find the time to spray paint these little suckers (often while standing outside in freezing temperatures). In the end though, each layer of spray paint and each sanding in between was worth it because not only are these shelves smooth as a baby's behind, but they are also quite awesome looking (if I don't say so myself).
Yes, my so-called "ten dollar ledges" ended up costing me almost forty bucks, but that's probably because I sprang for slightly more expensive wood than was called for and given that I'm a total newbie, I ended up having to buy even the most basic items to make this project (screws, wood glue, a countersink bit. Did you see that? I just used the term "countersink bit." Does it seem like I actually know what I'm talking about? Ha!).
All in all, though, these shelves were completely worth it and if you're looking for me, you may just find me walking back and forth past C's bedroom admiring shelves full of books. Best of all though, is the fact that I'm not the only one who appears to love them.


text:
The Legacy Entertainment Industry's Business Model: Charge A Ridiculous Markup On The 'Copy File' Command
from the pointing-out-the-obvious dept
When somebody buys something, no matter what, they own it. They have the right to do pretty much anything with it, they have the right to perform work on the object they have bought. Such work includes duplicating the object that you own; on a fair and free market, such duplication work is an offering like any other that competes with other people performing a duplication of the object in question.He also notes where much of the confusion comes in -- which is that the legacy players "deliberately" confuse "the goods that they offer for sale with the service of duplication, which is a completely different kind of offering." And that leads to problems -- because the "markup" that the legacy players are trying to charge on the services of distribution are astronomical:
In culture sharing, people perform this work for free for one another – duplicate files for one another – as a good social deed, just like helping anybody else out with your own time is a good deed. (The copyright industry tries to vilify this activity as somehow being immoral and unfair, which completely misses the positive social mechanisms of good people helping friends and strangers alike, and only makes the copyright industry appear absurd, anachronistic, and downright evil.)
The competition in the copyright monopoly and culture-sharing field is about who executes the "copy file" command the most cost-efficiently. That is largely a pointless debate, as the cost of executing a "copy file" command is trillionths of a cent – nobody would buy it from anybody, as everybody can do it themselves. Claiming a legal right to charge a premium of a gazillion percent over and above the real cost of this service is absurd and macroeconomically counterproductive.And what we're left with is a world that is not, in any way, a free or fair market, but one where there are inefficiencies due to government-granted monopolies.
In a fair and free market, competitiveness rules, and nobody has a monopoly – such as the copyright monopoly – on doing a particular kind of work, like duplication of a specific object. If somebody else can duplicate your original at a lower cost than yourself, then you weren't able to compete and you'll find yourself out of business. That's called marginal cost – that competition takes place on the additional cost of every product once the investments are made, on the cost of duplicating an original – and that's how the market works for all products in fair and free markets. It's actually Economics 101.So if we're going to argue over whether or not today's copyright system (or any copyright system) makes sense, it's important to recognize these basic facts. You can argue that copyright is good and necessary, but you can't argue that it fits into a free market system, because it doesn't.


text:
By Brother Guy Consolmagno, SJ
Special to Catholic News Service
It is not by coincidence that the word for "heaven" is the same as the word for "sky" in so many languages. To the writers of Scripture, the attributes that we find in the heavens, in contemplating the starry sky, are the same attributes that we find in God.
The first and most obvious attribute of God is his greatness. But one can look even deeper and see, not only grandeur, but also harmony, balance, and beauty. That is what the author of Sirach saw in the way the Creator has made the stars:
Sir 42:24 – 43:10 All things come in pairs, one opposite the other, and he has made nothing incomplete. Each supplements the virtues of the other. Who could ever tire of seeing his glory? The pride of the higher realms is the clear vault of the sky, as glorious to behold as the sight of the heavens.
The sun, when it appears, proclaims as it rises what a marvelous instrument it is, the work of the Most High. At noon it parches the land, and who can withstand its burning heat? A man tending a furnace works in burning heat, but three times as hot is the sun scorching the mountains; it breathes out fiery vapors, and its bright rays blind the eyes. Great is the Lord who made it; at his orders it hurries on its course.
It is the moon that marks the changing seasons, governing the times, their everlasting sign. From the moon comes the sign for festal days, a light that wanes when it completes its course. The new moon, as its name suggests, renews itself; how marvelous it is in this change, a beacon to the hosts on high, shining in the vault of the heavens!
The glory of the stars is the beauty of heaven, a glittering array in the heights of the Lord. On the orders of the Holy One they stand in their appointed places; they never relax in their watches.
But there is a more subtle yet important lesson that the writers of Scripture find in the nature of Creation. It is not enough that the stars are astonishing; what is even more astonishing is that we, also the creatures of this same Creator, have been given the opportunity and the ability to appreciate and understand them. In this, the writers of Scripture see God's everlasting love for his people.
Notice how the writer of Psalm 8 progresses in this way, from amazement at the glory of the One who made these stars, to the glory of the One who made us able to be amazed:
Psalm 8
To the leader: according to The Gittith. A Psalm of David.
O LORD, our Sovereign, how majestic is your name in all the earth! You have set your glory above the heavens.
Out of the mouths of babes and infants you have founded a bulwark because of your foes, to silence the enemy and the avenger.
When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them, mortals that you care for them?
Yet you have made them a little lower than God, and crowned them with glory and honor.
You have given them dominion over the works of your hands; you have put all things under their feet, all sheep and oxen, and also the beasts of the field, the birds of the air, and the fish of the sea, whatever passes along the paths of the seas.
O LORD, our Sovereign, how majestic is your name in all the earth!
For all of that, though, we know that we are weak. We are fearful; and in our fear, we are tempted to trust to our own immediate abilities rather than to trust in God. I certainly remember a time in my own life when I was first sent to Africa, and felt terribly alone and homesick. Sitting alone under the stars was balm to my soul; no
matter how much I missed familiar food and friends, no matter how strange I found the culture or the climate, by looking up at the familiar stars in their well-loved patterns of the constellations I knew that I was still in the same world as the one I had grown up in, when I had learned those constellations at my father's knee.
Jeremiah has apparently had the same experience; he used the regularity of the heavens as evidence of God's steadfast love in a frightening, unsettled world. And in that steadfastness is our hope for better times.
Jer 31:31-38 The days are surely coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt – a covenant that they broke, though I was their husband, says the LORD.
But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, "Know the LORD," for they shall all know me, from the least of them to the greatest, says the LORD; for I will forgive their iniquity, and remember their sin no more.
Thus says the LORD, who gives the sun for light by day and the fixed order of the moon and the stars for light by night, who stirs up the sea so that its waves roar – the LORD of hosts is his name: If this fixed order were ever to cease from my presence, says the LORD, then also the offspring of Israel would cease to be a nation before me forever.
The same message is found in the Psalms:
Psalm 136
O give thanks to the LORD, for he is good, for his steadfast love endures forever.
O give thanks to the God of gods, for his steadfast love endures forever.
O give thanks to the Lord of lords, for his steadfast love endures forever;
Who alone does great wonders, for his steadfast love endures forever;
Who by understanding made the heavens, for his steadfast love endures forever;
Who spread out the earth on the waters, for his steadfast love endures forever;
Who made the great lights, for his steadfast love endures forever;
The sun to rule over the day, for his steadfast love endures forever;
The moon and stars to rule over the night, for his steadfast love endures forever…
And this takes us finally to the most surprising attribute of the heavens. Not only are they huge, not only are they marching in their paths in a mathematical rigor, but they are also beautiful — with a beauty exceeded only by the wisdom of God:
Wis 7:15-30 May God grant me to speak with judgment, and to have thoughts worthy of what I have received; for he is the guide even of wisdom and the corrector of the wise. For both we and our words are in his hand, as are all understanding and skill in crafts.
For it is he who gave me unerring knowledge of what exists, to know the structure of the world and the activity of the elements; the beginning and end and middle of times, the alternations of the solstices and the changes of the seasons, the cycles of the year and the constellations of the stars, the natures of animals and the tempers of wild animals, the powers of spirits and the thoughts of human beings, the varieties of plants and the virtues of roots; I learned both what is secret and what is manifest, for wisdom, the fashioner of all things, taught me.
There is in her a spirit that is intelligent, holy, unique, manifold, subtle, mobile, clear, unpolluted, distinct, invulnerable, loving the good, keen, irresistible, beneficent, humane, steadfast, sure, free from anxiety, all-powerful, overseeing all, and penetrating through all spirits that are intelligent, pure, and altogether subtle. For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things.
For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. For she is a reflection of eternal light, a spotless mirror of the working of God, and an image of his goodness. Although she is but one, she can do all things, and while remaining in herself, she renews all things; in every generation she passes into holy souls and makes them friends of God, and prophets; for God loves nothing so much as the person who lives with wisdom.
She is more beautiful than the sun, and excels every constellation of the stars. Compared with the light she is found to be superior, for it is succeeded by the night, but against wisdom evil does not prevail.
(Scripture quotations are from the New Revised Standard Version of the Bible, ©1989 by the Division of Christian Education of the National Council of Churches of Christ in the U. S. A. All rights reserved. Used by permission.)


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paraphrasing 500 words in one hour
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need 500 words paraphrased in 1 hour
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must be re-written sentence by sentence
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I gave each one of them a picture from the box, my son got the parrots in the jungle and my daughter got the tropical fish under the ocean.
I gave them each the paints and they set to work.
My son is more academic then artistic so I was quite impressed to see how into it he was. My daughter, who can spend her days painting, drawing, cutting, gluing, etc looked at me after 5 minutes and asked, "Mommy, why do we have to paint the colors that they want us to paint? Why can't we paint our own colors?"
I told her she is more then welcome to paint in whatever colors she chooses and she continued painting, but not by number.
I then realized that my son liked this activity because to him it was like a puzzle, and if he followed the directions and painted the right colors, he would then see the end result.
To my daughter, this was an art project. And she expresses her little self through art. By someone else telling her what colors to paint, it was their work, not hers. And it bothered her. So she took matters into her own hands and painted it her way.
We all homeschool our kids differently, and there is no perfect way. There is however, the perfect way for each of us and our kids.
I have friends who have a set routine with their kids everyday with a set curriculum and they are able to document everything their kids are learning and where they are up to. I think this is awesome, but the type of person I am and the type of mom I am, I just couldn't do it. Though there are many times I wish I could.
My son likes the end result. He has no patience to go through the motions so he finds ways to get there by himself. For example, learning to read. He had no interest in sitting with me and reading the Bob books, which he found silly. Instead of begging him to read every day, I left him alone and made sure to read to him every night.
One night I was tired and decided to skip a few lines in one of the books we were reading. "Hey mommy, that's not what it says" was my little mans response. All this time he was learning how to read, by looking at the words while listening to me say them. He is 7 and reads fluently. I never taught him the ABC's. He figured it out.
My daughter loves going through the motions. She loves playing word games and doing her workbooks. She loves decorating each page that she completes. It gives her a sense of pride.
My 4 year old loves cooking. So as often as I can, I let him help out in the kitchen. Peeling a cucumber and cutting it up for lunch, making the coleslaw for Shabbos, braiding the challah.
So whatever way you homeschool, always remember to teach each child according to their ways and once in a while, its always nice to let them paint by number using their own colors~
Wishing you a wonderful Shabbos,


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Dishwasher Sign Clipart
On this page you can download free dishwasher sign clipart. Dishwasher sign clipart added 30 September 2014. This clipart viewed 184 times and downloaded 1 times. Also you can find similar clipart images via tags: Household, Kitchen, Appliances. If you like this clip art, share them with you friends!
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DailyDirt: Dangerous Playgrounds Are Fun!
from the urls-we-dig-up dept
- Can a playground be too safe? Maybe some playgrounds are too boring for kids. A new kind of playground lets kids do a few more dangerous activities, but will parents have to sign a consent form for it? [url]
- In 2001, a report on playground safety stated estimates such as: there were 7.5 playground-related injuries per 10,000 US population in 1999, treated by hospital emergency rooms. This report may have spurred a generation of playground equipment that is safer for kids, but arguably not as fun or enjoyable as homemade rope swings. [url]
- The next time you see a kid sitting on a parent's lap going down a playground slide, you might want to stop them and point out that it's actually safer for the kid to slide down alone. Too often, well-meaning parents slide down with their toddlers and accidentally fracture their child's leg if a shoe gets stuck and the weight of the parent continues to push the kid down. [url]


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This DJ-turned-perfumer mixes Montreal club, Malibu sun, and Texas rocker styles
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Introductory Biology
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I've been accused of only liking seagrass for floor coverings and that really is not true. Yes, I do think seagrass is a perfect material – it's very inexpensive, it adds wonderful texture and color, and it's tremendously low maintenance - pet stains and spills are easily cleaned up. But, seagrass is not the most comfortable floor covering, I'll admit, and sometimes a room just calls for the subtle pattern and color that only a more traditional area rug can give.
My favorite area rugs are antique oushaks, but the reproductions can also be fabulous and much more affordable. I also love dhurris, especially striped ones (as in blue and white, of course!) What I really don't care for are the oriental red and navy blue rugs that we all grew up with and still have, mostly inherited from our grannies. The red and navy rugs worked great when we all decorated in jewel tones or we had that famous red dining room. But, decor has lightened up and area rugs had to change their colors to keep up with the softer design themes. Today, these reproduction area rugs are available in light beiges and ivories with patterns that are sometimes barely discernable. To achieve an authentic looking reproduction, these rugs are dyed, tea stained, and some are even shaved with electric razors to achieve faux worn areas.
One of Houston's premier rug dealers is Matt Camron Rugs & Tapestries. Owned by Matt Esfahni, the company opened its doors in 1980 in the tony River Oaks area. Today, their showrooms are found in Chicago, Dallas, Denver and Scottsdale and in the Nancy Corzine showrooms in L.A. and NYC. Matt is an expert in rugs and his product is used in many upscale projects throughout the United States.
Recently two large design projects in Houston used Matt Camron rugs extensively – and I was lucky to obtain some beautiful professional photographs to share with you. The first set of photos come from the Pink Ribbon House in Houston, a popular showcase that benefits breast cancer research at Baylor College of Medicine. The second large project was the Houston house in House Beautiful recently: the work of Babs Watkins, Julie Watkins and Eleanor Cummings. I shared a few pictures from that house when talking about Eleanor Cummings, but these new photographs are so large and luscious, I couldn't resist showing them to you, because I'm just nice that way!
Hopefully, looking at these two projects will give you further insight into the benefits of using area rugs. And, I'll get off the hook for only pushing seagrass! This should please my anti-slipcover/seagrass commenter/stalker immensely!!!
Raymond Aldrete took the photographs from the Pink Ribbon House and Kerri McCaffety took the photographs of the Watkins/Cummings house.
The first project that Matt Camron rugs are seen is the Houston Pink Ribbon Showcase house which benefits breast cancer research at Baylor College of Medicine. Many of Houston's top designers decorated the different rooms of this newly built home. This year, the stucco and stone house was designed by Hollenbeck Architects and built by Levitt Partnership. The house is currently for sale, available HERE.
The main living room and dining room in the Pink Ribbon house were both designed by Julia Blailock of Blailock Designs. This rug is an antique Tabriz from Matt Camron. I love how Blailock pulled out the soft taupes and blues in the rug to use in her design. All wall finishes in the Pink Ribbon house are by Segreto Finishes owned by the uber-talented and very sweet Leslie Sinclair. Leslie's own living room has a Matt Camron rug and is featured further down.
Another view of the formal living room with the antique Tabriz rug. The photograph over the sofa looks so interesting – does anyone know who the artist is?
The formal dining room, also by Julia Blailock, features another antique Tabriz rug from Matt Camron. The dining room has a wonderful limed wood table with a curvy French iron base. I adore the large check fabric used on the chairs.
Looking towards the kitchen and foyer.
In this picture from the blog Love Where You Live, I love how you can see two of the four painted wood columns that Segreto Finishes did. Love the painted iron sconces too! The dining room is probably my favorite room in the showhouse, it's so young and fresh looking.
Suzanne Duin designed the family room, kitchen, and outside porch. Here, the rug is a Matt Camron antique blue oushak. I absolutely love the sofa with its scalloped back. Suzanne is known for country French decor and she always has a large selection of pillows made of antique textiles in her store Maison Maison.
Looking from the kitchen back into the family room. I love that wood counter top stained dark!
The kitchen features a number of yellow striped dhurris from Matt Camron. Notice how Duin placed a complementary yellow check on the bar stools that also picks up the yellow in the backsplash. Beautiful island.
A close up of the tiled backsplash and carved farm sink.
Duin also designed the back porch which includes another dhurri from Matt Camron.
Interior designer Leslie Strauss decorated two bedrooms, including this one with an antique oushak from Matt Camron. This rug is particularly beautiful I think. I love the dark gray paint on the walls.
The other bedroom designed by Leslie Strauss.
Here is a closeup of the rug from Matt Camron that Strauss used in this bedroom. I really like the subtle colors in this rug – you can barely make out the hints of persimmon and blue.
For more pictures from the Pink Ribbon House, please visit the blog Love Where You Live!
The Living Room – Whoa.
The second major project in Houston that used Matt Camron rugs is this house featured in House Beautiful. I recently showed a few pictures of this house on an article about designer Eleanor Cummings, who shares design credits with Babs Watkins and Julie Watkins Baker. Matt Camron sent me these gorgeous photographs to show their rugs looking their best. I am in love with house! It is SO gorgeous! I want to move in here – with all the furniture included, of course!!! The antiques are to die for and I especially love the way the soft blues flow throughout the rooms. Notice how this 1920s Oushak rug adds so much to the design of the living room. This room is so beautiful with its matching sofas, the small French chair in blue, the glorious hydrangeas, the blue painted antique Swedish cabinet filled with creamware, the curtains! The rug picks up the colors of the room so softly – notice that all the upholstery fabrics are plain – the pillows and the rug are the only pattern in this room. I could stare at this picture for hours.
In this picture, you can see a close up of the rug as it is between the two sofas. I love antique tea tables instead of coffee tables. And, look at that wonderful collection of blue opaline and Baccarat boxes!! I also collect blue opaline. To read my story about this antique accessory, go HERE. But the star here in this photograph is the chandelier – you can really see how stunningly beautiful the Italian tole chandelier is with it's touch of blue! OMG! It is beyond gorgeous!!!!!
More exquisiteness: this tapestry is also from Matt Camron. It truly "makes" this room. Everything else is so simply finished to allow the tapestry to remain the focal point. The table is a plain skirt, the cushions on the Swedish chairs are muted with just a tiny welting detail. The curtains are also a solid silk – but they are so full and luscious. I know I keep using that word, but there is no other way to describe curtains like these: they are perfection!! Notice the top detailing!!! The rug, also from Matt Camron, is a Sivas. It is muted, allowing the tapestry to remain the focus. Those candlesticks! Amazing. Babs Watkins – the best Houston EVER had. EVER. What a true, talented force. Is this room even in Houston? It looks like it could be an apartment in Rome or Venice!
Kill Me Dead. Please. Those curtains! That settee! The mirror! The pillows! THOSE DOORS!!!!!! This is a hallway, people. Think about that. This is the hallway leading to the master bedroom. Shouldn't all hallways be this glorious???? The rug, from Matt Camron, is a Khotan – the light blue continues the color scheme – the pop of red is a surprise seen here and there throughout the house.
The library furniture is all antique: an Empire chaise and a Louis XV revival sofa. The mantel is from the south of France. The rug from Matt Camron is a Serapi.
A close up of the library rug.
The master bedroom, is again a gorgeous space, with more Nancy Corzine fabric on more "luscious" curtains. And the rug, this time a Tabriz, is from Matt Camron. It is, again, the only pattern in the room.
The view across the bedroom.
Here is a close up of the bedroom's painted door and the rug. The pinks and blues of the rug are picked up in the bedding.
A huge thank you to Matt Camron for sending all these photographs today!
Leslie Sinclair, who owns Segreto Finishes, also has a Matt Camron Oushak in her house. This is her beautiful French styled living room. Segreto did all the finishes on the Pink Ribbon Showhouse and they do many of the finishes on the best houses around Houston and all over the U.S. Sinclair's company is tops in the field and her plaster finishes are the best there are. Leslie's house is wonderful. She uses her house as a way to show clients different techniques and you can see here the murals she painted on the walls and the ceiling. The rug, again, is neutral and soft – just subtly adding pattern and color to the room.
So, from now on, I can no longer be accused of only endorsing seagrass! I'm branching out. Actually, I have placed quite a few rugs in clients' houses like these shown today. Here are a few pictures to prove it:
In this large bedroom/study we used two reproduction rugs in complimentary color ways. Segreto Finishes did the wall treatment here too. All the upholstery including the bench came from Custom Creations HERE.
In the study part of the room, I used a brown toned rug.
A bigger view of the smaller area rug.
In this large high-rise, I used several area rugs that again, complimented each other in color, but didn't match.
I hope you have enjoyed seeing the rugs that Matt Camron has available. Remember, these rugs come in all price points – from the expensive antique, to the much more reasonable reproduction!! And also remember, rugs can be customed to fit your decor. To contact Matt Camron, go HERE.
PSST: We are now having a Skirted Roundtable giveaway – go here: www.skirtedroundtable.blogspot.com


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July 7, 2011
Who Says YA Is Dark?
Next week we'll take a highly scientific look at 2010's YA covers and see if the darkness really is too visible. Because as Laurel Snyder points out, "dark" can mean many things, and I'm a fan of being literal to the point of sarcasm.
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47 comments:
Love it :-)!ReplyDelete
You amaze me. This is great.ReplyDelete
You are awesome!!!ReplyDelete
i love creepy covers and Im a YA author.ReplyDelete
DAMN DUDE. This is epic.ReplyDelete
You are always perfect. <3ReplyDelete
Beautiful! Love the rainbow selections, very appropriate.ReplyDelete
Whoa, this is awesome. How long do these things take you??ReplyDelete
This is beautiful.ReplyDelete
This is entirely too awesome. (And I think I'm going to print it poster-size.)ReplyDelete
It's beautiful! :)ReplyDelete
I love being literal to the point of sarcasm, also this color thing is amazing!ReplyDelete
This comment has been removed by the author.ReplyDelete
this is knock-you-out STUNNING. also I love how Wanderlove and Like Mandarin are directly across from each other.ReplyDelete
hahah I Love it!! too awesomeReplyDelete
Oh, this is the AWESOMEST!ReplyDelete
Yeah, this pretty much rocks my world. You are awesome.ReplyDelete
I think it's been said before - but... Awesome is just the right word in this case :)ReplyDelete
Now you're just going to get the anti-pride people upset.
Came here from a Tweet. That is just wow.ReplyDelete
Oh, my goodness. You are amazing!ReplyDelete
- AnonymousJuly 7, 2011 at 7:36 PM
Best color wheel ever! :) I love book covers.ReplyDelete
This is so awesomeReplyDelete
- AnonymousJuly 7, 2011 at 10:54 PM
OMG MUST USE CAPITAL LETTERS TO EXPRESS HOW MUCH I LOVE THIS.ReplyDelete
Can I post this on TCG (with link love?)? Also I'm looking forward to your post about how YA covers that are complementary in the color wheel somehow, when paired up, have the ability to burst into sparkles and magic.
This is amazing!!!!!!ReplyDelete
Thanks so much everyone!!ReplyDelete
Meredith: It would have taken me a lot less time, but the image got so big it kept crashing my computer. And by then it was a BATTLE and I was not about to LOSE. So it took me a few days. :)
Absolutely brilliant. And beautiful.ReplyDelete
This is so delightful!ReplyDelete
- AnonymousJuly 8, 2011 at 8:50 AM
Um. wow. Totally in awe!ReplyDelete
WHOA. I'm so impressed that you made that!ReplyDelete
Wow! That's impressive. Must have taken forever to do.ReplyDelete
Ohhh, this is SOO cool!ReplyDelete
LOVE it!! Kate - you are made of awesome. How do you come up with these brilliant ideas? :)ReplyDelete
If this was offered as a poster, I would buy it - LOVE!ReplyDelete
Whoa! This is sooo cool!ReplyDelete
You are my hero. Seriously.ReplyDelete
BADASS. Seriously.ReplyDelete
This could not be more pretty!!ReplyDelete
This is too cool! :DReplyDelete
might even use it to organize my shelf by colors :P
Wow - this is cool!ReplyDelete
AWESOME. Am honoured that my book's included! This definitely needs to be made into a poster.ReplyDelete
Can this be a poster? Because I want it to be a poster. I want to hang it on my wall. Like yesterday. :)ReplyDelete
- AnonymousAugust 3, 2011 at 10:10 AM
HA! Love this! (Noting that LUMINOUS is in the purply-pink section with a lot of fellow faves!)ReplyDelete
This comment has been removed by a blog administrator.ReplyDelete


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