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[Samui hotels]
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Cinnamon Beach Villas
199 Moo 4, T.Maret, Koh Samui
Suratthani 84310
Lamai Beach
Sammanställning av 17 recensioner :
Rum :
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Plats :
Cinnamon Beach Villas ligger vid norra änden av Lamai Beach. Området är känt för sina lugna och fridfulla omgivningar. Det är varken stora vågor eller bullriga jetplan eftersom som stranden skyddas av ett rev. Cinnamon är ett litet strandhotell där alla rum är individuellt inredda med thailändska och kinesiska stil influenser. Du kan välja mellan ett charmigt standard rum eller ett deluxe rum med panoramisk utsikt mot havet. Du kan även välja en villa nära stranden eller slutligen den hisnande utsikten över havet från en av takvåningarna. Alla rum har TV och DVD/CD-spelare, Wi-Fi, värdeskåp, och naturligtvis en minibar. Restaurangen serverar det bästa av hög kvalitativ thailändsk mat i en avslappnad atmosfär.
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Travel reviews for Cinnamon Beach Villas
Date of stay:
Mar 07, 2015
Accommodation and facilities:
Die treppe zu den Bungalows ist schon anstrengend, der Pool ist recht klein, das Hotel ist etwas abseits gelegen, daher recht ruhig, das Personal ist nett und freundlich, zimmerreinigung war so o.k., klimaanlage recht alt, für 125,00 € pro nacht schon teuer
Reservation service:
Mar 10, 2015
written by:
Rene Geserick
Date of stay:
Apr 19, 2014
Accommodation and facilities:
our family of 5 stayed here for a week and loved it.its small and all staff are very friendly and helpful.The manager is always there to help.The rooms are lovely and the balcony overlooked the ocean. we would defo go bac there again.
Reservation service:
Apr 25, 2014
written by:
Hilary Thompson
Date of stay:
Oct 03, 2012
Accommodation and facilities:
Great stay and looking forward to booking in again soon
Reservation service:
Fantastic way of booking
Oct 07, 2012
written by:
Trevor Whitworth
Date of stay:
Sep 22, 2012
Accommodation and facilities:
Very good hotel. Quiete and comfortable. Staff sympathic.
Reservation service:
Sep 25, 2012
written by:
Date of stay:
Mar 15, 2012
Accommodation and facilities:
Very overpriced, you just pay the beautiful view over Lamai, not even a real breakfast buffet offered for so much money.
Reservation service:
Mar 30, 2012
written by:
Date of stay:
Jan 17, 2012
Accommodation and facilities:
Another wonderful stay at Cinnamon Beach Villas. The management and staff once again made our stay so memorable - we cannot thank them enough. Fabulous birthday dinner and wonderful dinner with friends courtesy of the chefs at Cinnamon and complimentary sticky rice and mango - yum yum.
Reservation service:
Apart from small hiccup with hotel not receiving final booking information to 17th January usual great service from Sawadee.com.
Jan 22, 2012
written by:
Karen Bayliss
Date of stay:
Jul 14, 2011
Accommodation and facilities:
My partner and I stayed at the hotel for 2weeks, we had an amazing time. The hotel staff were great and attended to our every need. The hotel itself was very clean at all times, the location is not to far from Lamai s centre although we are young and love walking so for some it may not be the right place. But scooter or car hire is a must for the ones that dont like walking, though the views are spectactular on the way. I would deffinitley recommend this hotel and do intend to go back at some point for another holiday! Thanks to the staff and surrounding people that accomodated to us on our holiday!
Reservation service:
Excellent service wouldn t expect anymore than what was delivered! ขอบคุณคุณ
Jul 18, 2011
written by:
Date of stay:
Jul 01, 2011
Accommodation and facilities:
Very very nice hotel with beautiful garden. The Manager and all staff very helpful and friendly. Only one problem location of the hotel, it s far from Lamai beach and Chaweng. But if you take a Motobaik it just only 200 bat per day this problem gone. Special thanks the manager of the hotel.I will recommend this hotel all my friends and who wants to spend holiday in quiet place.
Reservation service:
Booking was very fast and simply. Next time i will be book here again.
Jul 15, 2011
written by:
Vorobev Alexander
Date of stay:
Mar 18, 2011
Accommodation and facilities:
A very nice hotel with excellent surroundings. Very far away from almost anything, but if you re seeking relaxation and a quiet holiday, this is the place to go. Hotel is small so don t expect the usual big breakfast buffet as in other big Thai hotels.
Reservation service:
Mar 24, 2011
written by:
Charlotte Reimann
Date of stay:
Mar 11, 2011
Accommodation and facilities:
First I was startled that the hotel seemed out of reach, but then I found out, that everything for a nice and relaxed holiday was just around. The staff and all the people are extremely sweet and helpful, even though English wasn t that good, I could always get what I asked for. The garden with it s plants is simply stunning and beautiful. The only thing I do not recommend are the stairs leading down to the pool and beach arrear. If anybody is handicapped, do not go there. When you go down to the beach and walk along the righthand side you will find nice resorts for dinner (The Renaissance, The Radiance at The Spa) and if you do not rent a motorbike you will also have easy access with the open taxis going around (but never pay more than 60 to 80 Baht going to Chaweng) - All in all I felt as a single traveling woman very comfortable and safe at all times in Cinnamon and I am pleased to recommend it to whoever is looking for a nice and quit holiday location away from the very touristic and noisy Chaweng arrear.
Reservation service:
Booking service to me was very fast and efficient and when I go back to Asia next time I will definitely book here again!
Mar 15, 2011
written by:
Maria Stark
Date of stay:
Jan 12, 2011
Accommodation and facilities:
Great experience and a great service. The manager and his hotel team did the utmost possible to assist in everything. I ll certainly recommend this place to my friends.
Reservation service:
Jan 16, 2011
written by:
Michael Zlotnitsky
Date of stay:
Jan 04, 2011
Accommodation and facilities:
We had a fantastic Christmas and New Year at Cinnamon, the staff were amazing and really made it for us, they couldnt do enough to ensure that our stay was fantastic. Definitely go back again.
Reservation service:
Booking service and support fantastic - cannot fault sawadee they really know their stuff and would always use them to book in Asia
Jan 09, 2011
written by:
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"Experience a taste of Thailand, by the sea at Cinnamon"
Cinnamon is situated on the Laem Nan headland at the northern end of Lamai Beach, adjacent to the Renaissance Hotel. The Resort is setting is very peaceful and relaxing, with views across the bay to Lamai, and on a clear day you can sea the mainland. The hotel rooms, reception and the restaurant, Cinnamon Kitchen are at the back of the site and the gardens run down to the sea. Next to the beach are the swimming pool and pool bar.
The concept was to create a small individual Hotel, with all the rooms having an individual look, with a TV and DVD in every room, a library of DVDs, CDs, and books for the guests to use, original artwork in every room, a restaurant serving the best of Thai food and a relaxed atmosphere, as if visiting the owner home.
All the rooms have panoramic views across the bay, and on a clear day you can see across to the mainland. The rooms are all individually furnished and decorated, with good sized balconies where you can sit, relax and take in the view. There is a pool and large sunbathing area next to the sea with a pool bar to serve you. There is a large selection of books, films and music to choose from.
:: Deluxe Seaview (Room Size: 34 sq.m.) - 10 Rooms ::
:: Premiere Seaview (Room Size: 40 sq.m.) - 5 Rooms ::
:: Villa (Room Size 60 sq.m.) - 3 Rooms ::
Large Private Beach Front Villa Room features with TV. 32" with Cable, Coffee Maker, DVD, Refrigerator, Mini Bar, Air condition & Fan, Private Bathroom with Bathtub & Hot & Cold Shower, Living Area, Private Balcony.
:: Penthouse Seaview (Room Size: 50 sq.m.) - 1 Room ::
:: Beachfront Villa (Room Size: 60 sq.m.) ::
Room Facilities with the followings
Air Condition
Refrigerator & Mini Bar
Private Bathroom with Bathtub
Hot & Cold Shower
Electronic Safety Box
Coffee Maker
Private Balcony (Sea view)
TV 29" with Cable (Deluxe)
Ceiling Fan
TV 32" with Cable (All rooms)
Free Wireless Internet 24 Hrs.
Desk & Working Table
Living Area (Villa & Penthouse)
Bathrobes & Slippers
Make up table with mirror
Window opens
:: Hotel Services ::
Airport Transfer
Baby cot available
Currency Exchange
Dry Cleaning services
DVD Player for rent
Laundry Service
Room Service
Shuttle service to Town/Beach
Taxi service
Tour Desk
Wake up call
:: Hotel Facilities ::
Car parking
DVD Library
Luggage store room
Beach bar
Restaurant Thai / International
:: Leisure & Sports at Hotel ::
Car for rent
Motorbikes for rent
Swimming pool outdoor
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[Samui hotels]
[Cinnamon Beach Villas ]
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text:
Immigration Research Approaches
This article originally appeared in "Immigration Records" by Loretto Dennis Szucs, FUGA, Kory L. Meyerink, MLS, AG. FUGA, and Marian L. Smith in The Source: A Guidebook to American Genealogy
To find an immigrant's origins, it may be necessary to comb through every piece of information and every record an immigrant and his or her contemporary relatives left in America. Clues may come from compiled genealogies and pedigrees; census records; land records; court documents; employment records; fraternal organizations; insurance companies; religious records; vital records; military records; federal and state sources; or immigration files. The most common mistake is to begin a search in foreign sources before exhausting American records. You are most likely to find the immigrant's birthplace or last foreign residence in American records: search them thoroughly before getting into sources created in the country of origin.
Family and Home Sources
In some cases, the only evidence of a family's origins will be found in personal possessions. For more information, see Overview of Family History Research.
Organizing and Evaluating Material for Clues
A particularly useful way to organize information and clues is to keep a summary of the people the immigrant came in contact with'potential relatives (father-in-law, spouses of children, brothers-in-law) and traveling companions. After you have tracked the individual through life, make a summary of contact points: sponsors and godparents for children, witnesses for deeds and wills, fellow soldiers or officers in military units, neighbors who settled near each other, business partners, surnames of those marrying into the family, and those who worshipped in the same religion, or were buried in the same cemetery lot.
Previous Research
After reviewing home and family sources, look for research that has been completed by others. Begin with large collections of compiled records before original records, because they are usually easy to search and often provide important clues. Electronic family trees and databases often include helpful information about immigrants. See Introduction to the General References and Guides. You may find that someone else has already identified the immigrant's place of origin. Even if you do not find the place of origin, you will probably uncover important clues that will lead to this information. As you work through these records, seek information for both the immigrant ancestor and other members of the family.
Local Resources
Libraries, archives, and societies in the area where an immigrant settled may have collected previous research about local people. For example, local genealogies, biographies, town or county histories, and genealogical and historical periodicals may furnish place-of-origin information. Seek compiled works done at the town, county, state, or provincial level. Also look for local genealogical or historical societies that may publish periodicals or have research registration programs that could provide valuable information.
Among local records, first seek records related to the immigrant's death. These include church records, vital records, obituaries, cemetery records, and probate records. These may give the immigrant's date and place of birth, or the names of parents and other relatives or friends. They can also provide important clues about religion, naturalization, length of residence, arrival, and property in the old country.
After death records, seek out the records of other vital events, such as the immigrant's marriage and births of children. Vital record entries for marriages and births were kept by both church and civil authorities. Other local original records include a wide variety of record types. Use census records, city directories, court records, and land and property records to establish where an immigrant settled, his or her occupation, neighbors, and other information.
Voter registrations are not available for every city or county in the United States, but when they are, they can be valuable sources of immigration information. Typically the registrations (usually in list form) are kept at the county level and provide the full name, address, birth date, birthplace, and, for naturalized citizens, the naturalization court and date. Many lists will note the number of years the voter was a resident of the state and county.
Immigration Sources
After the previously-mentioned sources have been investigated, a search of immigration records is in order. Citizenship (naturalization) papers, oaths of allegiance, alien registrations, passenger lists, passport applications, and immigrant aid society records fall into this category. Some records, though created for other purposes, will provide evidence of citizenship status. If the immigrant served in the U.S. military, there may be special naturalization papers connected with that service. Local and federal courts usually record military naturalizations in separate ledgers, and these may be indexed with other naturalizations in that jurisdiction. Some religious denominations kept separate lists of immigrant families as they arrived, reporting on their arrival, place of origin, and where they settled.
Passenger arrival lists for most available ports and time periods are indexed and are available in card files, books, or on CDs. More recently images of passenger lists have been linked to indexes and posted online, so approximate dates may be sufficient to begin a search. Lists of ship arrivals may be useful in determining possible arrival dates if an approximate arrival date or a ship name is known. Note, however, that a ship may have arrived in North America several times in a year. Details of immigration records are further discussed later in this chapter.
While none of the records mentioned should be overlooked, most American immigration and naturalization records before 1906 fail to name the town where the immigrant was born or lived in the old country. A passenger list for the ship Rhine is typical of passenger lists created before the late 1880s in that it includes only the country of origin for each passenger, rather than naming a city or town.
The Immigration Process
In their eagerness to find the town or city that was home to their ancestors, researchers frequently spend too much time and energy looking in the wrong places'or in the right places but in the wrong sequence. For example, as novices, many are tempted to begin immigrant research with a search of passenger lists. This is a natural instinct since most researchers have a strong desire to find detailed documentation of the ship on which their ancestors came to America. Such a passage, after all, is a seminal event in the history of any family. From a passenger list, we hope to learn exactly where an immigrant ancestor came from, how old he or she was at the time, what occupation he or she claimed, the ports of departure and arrival, and anything possible about the journey. But getting answers to these questions depends on when and where an ancestor arrived in the United States. Until the 1880s, a typical passenger list gave only the name, age, sex, occupation, country of origin, and destination of the passenger. The native town was seldom named.
Is the port of the ancestor's arrival known with certainty? Are passenger arrival lists indexed for the port of entry and for the right time period? If there is an index for the port, will the person of interest appear in the index, or can he or she be identified in the long list of frequently misspelled names? If the surname is a common one, how will the person be distinguished from others? While many individuals traveled in groups, making them easier to find, a larger number came to the United States on their own. Unless you are fairly certain of the date and port of arrival, or unless you can quickly and surely identify the immigrant by name, age, occupation, or traveling companions, it may be better to postpone a passenger list search until other sources have been investigated.
Immigration Patterns
Success in finding an immigrant's origins is often dependent on understanding group immigration patterns. Some immigrants came directly to the United States from their places of birth. Many, however, came via other countries where they may have stayed for months, years, or even generations. Some French Huguenots stayed for extended periods in Germany, Switzerland, Holland, England, or some other place before coming to America. The Palatines who immigrated in 1709 to New York came via England and Ireland. English, Irish, French, and several other nationalities may have made Canada their home before coming to the United States. Some Germans went to Russia, Lithuania, or Brazil before establishing residency in America. Australia, the Carribean, and South America were stopping places for many groups before they came here. The researcher who is unaware of these possibilities may miss births, marriages, or records of deaths of parents or spouses in the temporary residences.
Another overlooked fact is that immigrants did not always stay in the United States. Many came as adventurers or looking for temporary jobs that would enable them to return to their homelands with their savings. Some immigrant groups traveled back and forth across the ocean as work opportunities presented themselves. Some researchers have documented two or more generations settling in this country, and then have been puzzled by the sudden disappearance of one or more of the family members. In some cases the fathers or both parents, and in other cases the children, became disenchanted with the American lifestyle and returned to the home country permanently. When a family or individual being tracked in American records suddenly disappears, it is easy to assume that there was a death or a move within the U.S. In these less-than-common circumstances, it sometimes pays to look back into the records of the country of origin.
The purchase of tickets and travel accommodations was usually done through an emigration agent. Early agents were appointed by church or emigrant groups to secure the best price and to insure that fellow travelers were not cheated. These agents, some of whom were pastors or church clerks, traveled with the group to their destination. Later agents worked for shipping lines to fill steerage compartments so the trip was profitable for the company. They were licensed by local authorities and paid on commission or percentage, some by the length of the journey and some by the total cost of the ticket and provisions. For a more detailed description of how these agents operated, see R. J. Dickson's Ulster Emigration to Colonial America, 1718'1775, Norman McDonald's Canada: Immigration and Colonization, 1841'1903; and Clifford Neal Smith's and Anna P. Smith's American Genealogical Resources in German Archives.<ref>R. J. Dickson, Ulster Emigration to Colonial America, 1718'1775 (London: Routledge and Kegan Paul, 1966); Norman McDonald, Canada: Immigration and Colonization, 1841'1903 (Toronto: Macmillan of Canada, 1976); Clifford Neal Smith and Anna P. Smith, American Genealogical Resources in German Archives (New York: R. R. Bowker, 1977).</ref>
During the Colonial Era, emigrants too poor to pay their own way could agree to sell themselves into service for the cost of their passage. Those who contracted through an emigrant agent before they left their country of origin were referred to as indentured servants. They carried a copy of the contract with them, knowing in advance how much time they owed. These contracts would be sold to employers in the New World. Those who did not negotiate contracts before they left redeemed the cost of their passage and provisions by selling themselves to the highest bidder once they arrived in America. They were called redemptioners. English emigrants were most often indentured with articles signed before a magistrate; Germans usually redeemed their passages at auction. Richard B. Morris's Government and Labor in Early America is the classic work on the subject.<ref>Richard B. Morris, Government and Labor in Early America (New York: Harper and Row, 1965).</ref> Other studies examine servitude in individual colonies'for example, Warren B. Smith's White Servitude in Colonial South Carolina.<ref>Warren B. Smith, White Servitude in Colonial South Carolina (Danielsville, Ga.: Heritage Papers, 1972).</ref> A list of these local studies is included in Barbara Bigham's 'Colonists in Bondage: Indentured Servants in America,' Early American Life.<ref>Barbara Bigham, 'Colonists in Bondage: Indentured Servants in America,' Early American Life 10 (1979): 30'33, 83'84.</ref> Finding indentures can be difficult, but a few are beginning to appear in print. An excellent example is Farley Grubb's German Immigrant Servant Contracts, Registered at the Port of Philadelphia, 1817'1831.<ref>Farley Grubb, German Immigrant Servant Contracts, Registered at the Port of Philadelphia, 1817'1831 (Baltimore: Genealogical Publishing Co., 1994).</ref>
The Journey
Conditions on the immigrants' voyage changed and improved over time, especially with the advent of steamships in the mid-1800s which considerably shortened the journey. Also, as early as the 1810s, some foreign governments established rules and regulations regarding the number of immigrants a ship could carry, based on its size. Because much of the interest in the nature of the voyage pertains to colonial immigrants, the following descriptions will provide a general picture.
Emigrants traveling from German principalities to Pennsylvania faced a long, three-part journey. The first stage was the trip down the Rhine to Rotterdam or Amsterdam. Wrote one 1750 voyager:
- This journey lasts from the beginning of May to the end of October, fully half a year, amid such hardships as no one is able to describe adequately with their misery. The cause is because the Rhine boats from Heilbronn to Holland have to pass by twenty-six custom houses, at all of which the ships are examined, which is done when it suits the convenience of the custom-house officials. In the meantime the ships with the people are detained long, so that the passengers have to spend much money. The trip down the Rhine lasts therefore four, five, and even six weeks. When the ships come to Holland, they are detained there likewise five to six weeks. Because things are very dear there, the poor people have to spend nearly all they have during that time.<ref>Gottlieb Mittelberger, 'Journey to Pennsylvania in the Year 1750,' trans. Carl T. Eben, in Strassburger with Hinke, Pennsylvania German Pioneers 1:xxxiii.</ref>
The second stage was from Rotterdam to the English port of Cowes on the Isle of Wight, then the principal port for immigrant traffic, although ships also stopped at Dover, Plymouth, London, and other ports. Here was another delay while ships awaited customs clearance, provisioning, and favorable winds. This phase took fourteen to twenty-one days.
The final stage of the journey was the seven-to-twelve week ocean crossing, later shortened by steam to fewer than fourteen days. The passengers were densely packed into the steerage decks below the ship's waterline. Shipping companies, to increase profits and cut expenses, often filled the cargo spaces with people too, rather than carry adequate food and water. By the mid-nineteenth century, government authorities required minimum rations of food and water from the ships' provisions; but earlier travelers risked disease, storm, and a high mortality rate. For a detailed description of the ocean voyage, see Philip Taylor's The Distant Magnet: European Emigration to the U.S.A.<ref>Taylor, Distant Magnet.</ref>
The process of arrival in the new country generated another series of records. The Reverend Henry M. Muehlenberg described the arrival process in a report to his superiors in Halle, Germany, in 1769:
- After much delay one ship after another arrives in the harbor of Philadelphia, when the rough and severe winter is before the door. One or more merchants receive the lists of the freights and the agreement which the emigrants have signed with their own hand in Holland, together with the bills for their travel down the Rhine and the advances of the 'newlanders' for provisions, which they received on the ships on account. Formerly the freight for a single person was six to ten louis d'ors, but now it amounts to fourteen to seventeen louis d'ors [one louis d'ors equalled about $4.50]. Before the ship is allowed to cast anchor at the harbor front, the passengers are all examined, according to the law in force, by a physician, as to whether any contagious disease exists among them. Then the arrivals are led in procession to the City Hall and there they must render the oath of allegiance to the king of Great Britain. After that they are brought back to the ship. Then announcements are printed in the newspapers, stating how many of the new arrivals are to be sold. Those who have money are released. Whoever has well-to-do friends seeks a loan from them to pay the passage, but there are only a few who succeed. The ship becomes the market-place. The buyers make their choice among the arrivals and bargain with them for a certain number of years and days. They then take them to the merchant, pay their passage and their other debts and receive from the government authorities a written document, which makes the newcomers their property for a definite period.<ref>Ibid., xxxvii.</ref>
Many aspects of the immigrant experience were traumatic'selling all earthly possessions, traveling for weeks to reach a new land, watching loved ones sicken and die far from the rest of the family. Many immigrants cushioned the shock by living, at least temporarily, with family and friends who had already immigrated. When searching census records, it is sometimes helpful to record the names of all boarders listed in a multiple-family dwelling, because they are often related to the head of house even if the surname is different. As the family head of house acquired work and earned some income, the family moved into its own residence, often rented, sometimes owned.

subset: commoncrawl


text:
fallofsamsara needed a new logo design and created a contest on 99designs.
A winner was selected from 21 designs submitted by 9 freelance designers.
Need a logo illustration turned into a professional logo for a non-profit organization.
The Greater Himalayas Foundation
The logo must be based on the design illustration provided on this link: http://theghf.org/images/ghflogo.jpg
Feel free to be creative and add or modify to the logo if you feel that your addition conveys a message about the organization but do stray too much from the illustrated concept.
The logo must inspire to capture the purpose of The Greater Himalayas Foundation - the orgs projects are focused in the fields of conservation, education, cultural preservation, and health care in the Himalayas (Nepal, Bhutan, India, and Tibet).
Please visit the website if you need a better idea of the Org. http://theghf.org
- Must be based off of http://theghf.org/images/ghflogo.jpg
- Must look good in color and black & white.
- Must be multi-faceted - easily usable on products such as t-shirts, mugs, bags, etc...
- The Color and Style must be of Tibetan Art influence. An example: http://www.indigoarts.com/gallery_a…dragon.jpg or Goolgle- Tibetan Art
- Must add The Greater Himalayas Foundation name somewhere on the logo
- final product must be PSD format
- Generic flashy corporation logo.
- Wacky Bright colors.
Find out how a design contest works or learn more about our logo design services.


text:
you know eternal bliss would get extremely boring after the first 1000 years
I mean once the chalenge is gone there is no fun in getting it
Converting woman more difficult?
Discuss ways to spread the Word and bring His Noodly Appendage to everybody.
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The new Case IH SPX3310 Patriot sprayer uses the same groundbreaking configuration first introduced to the industry on the Case IH SPX4260 sprayer in 1998. With the engine shifted to the rear and the product tank in the middle, the Case IH design provides superior weight distribution, as well as advantages in operator comfort and available power.
"Custom applicators and growers alike told us that if they could change one thing about the current model SPX3200 sprayer it would be to integrate the 'engine in the rear' design of its big brother," says Ken Lehmann, marketing manager for Case IH application equipment. "Combined with the high productivity features already built in, like a 1,000 gallon stainless steel product tank and 5.9 liter, 200 hp engine, we created an unbeatable package for the sprayer market."
The cab forward, tank middle, engine rear design Case IH first pioneered on earlier model sprayers distributes the weight of a working sprayer more evenly over the front and rear axles. When the product tank is full and the booms are fully extended the SPX3310's weight is evenly distributed between the front and rear axles with 47 percent of the weight forward and 53 percent in the rear.
Better foot-print
"The new Case IH SPX3310 sprayer can get into wet field conditions sooner than competing sprayers with only 800-gallon product tanks because its weight is better balanced for a more even footprint across the field," Lehmann explains. "You can see the difference with visibly fewer ruts and, more importantly, less compaction."
The rear engine design offers additional, less obvious advantages. Better weight distribution allows for lower rolling resistance, which results in more efficient use of horsepower. The SPX3310 is able to match the performance of higher horsepower machines with more traditional designs. A new 120-gallon fuel tank allows the operator to stay in the field longer with more than 10 hours of running time. By moving a major heat source away from the cab, the air conditioning system is also more efficient.
In addition, with the engine separated from the cab, noise levels are markedly reduced. The cab is also iso-mounted on rubber to protect it from frame vibrations, and it contains soundproofing material. All this brings the cab to an incredible 70-decibel sound rating.
"Some operators have told us the cab is so quiet they have to check to make sure the engine is running," Lehmann adds.
Whether the task is spraying crop protection chemicals for pest control or liquid fertilizer to promote growth, the new Case IH SPX3310 offers the plumbing options to meet the needs of any operation. Adjustable 60/80 foot or 60/90 foot booms are available in five- or six-section configurations. Standard, low-rate and high-rate plumbing options are available. Any of these configurations can be equipped with the optional AIM Command spray system.
"Operators continue to tell us that once they've used the AIM Command spray technology they'll never go back to conventional spraying," Lehmann says. "The system manages the droplet size of the product by varying pressure independent of the speed or flow. Pulse-width modulation allows better drift management and a more consistent application across the field."
AIM Command offers the added value of equipping standard-flow plumbing to perform low-flow rates, delivering as little as two gallons-per-acre at 10 miles-per-hour using half the boom.
The new Case IH SCS 4600 controller allows the operator to monitor more information on its larger, monochrome screen. It works in concert with the boom section controls, allowing the operator to have a visual confirmation of up to 10 active sections. The boom and sparge pressure gauges have also been integrated into the monitor.
Available as an upgrade to the SCS 4600, the Case IH Viper combines the functionality of a rate controller with the added features of a task computer. The task computer functionality, with the appropriate software, sets the stage for variable rate applications, DGPS guidance and expansion from "as applied" recording and mapping to the use of controlling maps for rates.
The Case IH SPX3310 sprayer also integrates some additional new features from its big brother — the SPX4410.
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Author - Virarajendra
The era of the Tamil Saiva Saint Maanikkavaasaka Swamihal (A.D.285-317)
"Thillaiyut Kooththane then Paandi Naataane, Allal Aruvippaane" - Tamil Saiva Saint Maanikkavaasaka Swamihal
Saint Maanikkavaasaka Swamihal also known as Saint Thiruvaathavoorar was one among the four great Saiva Saints of "Tamil Saivaism", of the pre-medieval and medieval period Tamil Nadu.
However he has not been included among the 63 - Tamil Saiva Saints listed in the Tamil Saivite religious work "Periyapuraanam" also known as the "Thiruththondar Puraanam", composed by the sage/poet Seakkeelaar.
With him the total number of Tamil Saiva Saints of this period were 64 - in number. The reason for he not being included in the Periyapuraanam by sage/poet Seakkeelaar is yet to be known.
It has been already determined that the approximate period of the Tamil Saiva Saint Thirunaavukkarsu Naayanaar of Tamil Nadu as A.D.568-649. From the fourth and the fifth Tamil "Thirumurai" of this Saint, we note of two references on the miracle of foxes being transformed into horses, that is said to have taken place during the time of Saint Maanikkavaasakar - by the grace of God Siva, which are as follows.
"….Nariyai Kuthirai seivaanum…."
4th Thirumurai, (Pathikam - 4, verse - 2)
and as "…..Nariyinaar Pari yaa(hi) mahilkintrathor Periyanar…."
5th Thirumurai (Pathikam - 12, verse - 9)
(Note: Kuthirai & Pari in Tamil = Horse)
Saint Maanikkavaasaka Swamihal himself makes references to this miracle that occured in his life time in his own Tamil Saiva Religious work named "Thiruvaasakam" as follows:
"……Nariyai Kuthirai Pariyaakki gnalam ellaam nihalviththu Periya Thennan Mathurai ellaam pichcha thetrum Perumthuraiyai……."
Thiruvaasakam - "Ananthamaalai", verse - 7
"……Narikal ellaam perum Kuthirai aakkiyava antre un perarulle…."
Thiruvaasakam - "Thiruvesaravu", verse - 7
"……Nariyai Kuthirai aakkiya nanmaiyum….."
Thiruvaasakam - "Poatri Thiruahaval", line - 35/36
"…..Mathurai Perunan maa nahar irunthu
Kuthirai sevahanaakiya kolkaiyum……"
Thiruvaasakam - Poatri Thiruahaval, line - 35/36
Hence it is very clear from the above references of Saint Maanikkavaasakar himself - in his own work "Thiruvaasakam", that the above miracle mentioned by Saiva Saint Thirunaavukkarsu Naayanaar in his Thevarem (right above) is in fact correct, and occurred during the time of Saint Maanikkavaasaka Swamihal who lived before the year A.D.568 - the appoximate year of birth of Saint Thirunaavukkarsu Naayanaar.
In the "Thiruvaasakam" of Saint Maanikkavaasakar, even though there are references to the Pandiya king of that period, there is no mention of his actual name in same.
However in his other Tamil Saiva Religious work the "Thiruchitrambalakovaiyaar" (also known as "Thirukkovaiyaar)" there are two references to the Pandiyan king of his time namely the Varaguna Pandiyan - as follows.
"….Varagunanaam thennavan eaththum Chitrambalaththaan….."
Thirukkovaiyaar - verse 306
" ……puyaloangalar sadaiyettravan Chitrambalam pugalum mayal oangi irung khaliyaanai Varagunan 'vetpin vaiththa kayal' oangu irung chilai kondu…."
Thirukkovaiyaar - verse 327
Note: The above reference goes to prove Varagunan (the Pandiyan king) referred in Thirukkovaiyaar by Saint Maanikkavaasakar, was different from the Varaguna Pandiyan - 2 of (A.D.862 -880) and the Varaguna Pandiyan - 1 of (A.D.800-830), as the Inscriptions and other historical and literary Documents on the latter two kings have not mentioned of they having carved the Pandiyan emblem the 'kayal fish' on the Himalayan mountain (vetpin - on the mountain).
Hence it is evident that the (earliest) Varagunan being that of Thirukkovaiyaar who possibly went on an expedition towards the north of India, and carved the 'kayal fish' on the Himalayan mountain.
Further though it is not specifically mentioned in Thirukkovaiyaar that the mountain under reference was Himalayas, no Tamil kings be it Chera, Chola or Pandiya would have ever considered it as a 'great pride' to say that they carved their royal emblems on a mountain within Tamil Nadu, instead of the great Himalayas as seen in many Tamil literary works of the Sangam & medieval periods.
The scholar who highlighted this important reference in Thirukkovaiyar 'for the first time', was Dr.Sivapriya in her book titled the 'Maanikkavaasakare koorum Maanikkavaasakarin varalaarum kaalamum'
The fact the "Thirukkovaiyaar" too was composed by Saint Thiruvathavoorar is confirmed by Saint Nambiyaandaar Nambi as follows.
"….varu vaasahaththin muttrunarntha thonai van Thillai mannai
Thiruvaathavoor Siva Paaththiyaan sei Thirucittrambala
porulaar thahu Thirukkovai kande mattra porulai
therulaatha ullaththavar kavi paadi sirippeere…."
11th Thirumurai – Koyil Thiruppanniyar Viruththam by Saint Nambiyaandaar Nambi – verse 58
Hence it is clear the Varaguna Pandiyan refered in the Thiruchitrambalakovaiyaar too like Saint Maanikkavaasaka Swamihal lived before the Saint Thirunaavukkarsu Naayanaar's year of birth A.D.568.
A Sanskrit poetic work titled "Pandiya Kulothaya" too mentions of the miracle of the foxes being transformed into horses during the time of one "Vaathapuri Naayakar" meaning the Saint of Vaathapuri the region of Thiruvaathavur. It also mentions the Pandiya king Varaguna Pandiyan of that period who lost his kingdom to his brother met the Siva Bakthar the Vaathapuri Naayakar and with his blessings he regained his kingdom and continued to rule. It also states that Vaathapuri Naayaker served later under this Pandiyan as his minister. There is also reference in same to the miracle of foxes being transformed into horses,
(Refer "Aaiyvu Katturaihal"- by Kudanthai N.Sethuraman page 59-60)
Further from the Tamil grammetical work titled "Kuvalayaanantham" we get two further valuable informations as follows in it's 'Sirrappu Paayiram'.
"…thinakara meni Sivan upathesam manathinil unarntha Vaathavooraane….."
"……Kuvalayaanantham enum noolinai seithanan sahala kalayum
therinththu valar Maanikkavaasakan enum gnana
thesika sivayohiye mandalam sol Varaguna Pandiyan
mun gnana maamaraiyor alangara vadasol ahak
kondu iyalaal uraippathanaal Koodal vaalum
Kottravan meena thuvasa kurusil nanpaaith
than Thamilaal vilakkum ena, Vaathavooran
saatrinaan vadamoliyaal thirinthu ulaavum
enthisai en 'Mimaangisai' enum noolin
iyalbu anaiththum Kuvalayaaanantham entre…."
"Kuvalayaanantham" – published by Dr.S.V.Subramanian, Ulaha Thamilaratchi Niruvanam, Chennai.
Hence from the Saint Thirunaavukkarasar's reference to the miracle in his Thevaram, and the references in the Kuvalayaanantham and Pandiya Kulothaya to this same miracle, we can safely conclude the Saint Thiruvaathavoorar (also known as Saint Maanikkavaasakar in Kuvalayaanantham and Vaathapuri Nayakar in Pandiya Kulothaya), and the Varaguna Pandiyan mentioned in latter two references, it is further confirmed that both lived before Saint Thirunaavukkarsu Naayanaar that is before A.D. 568.
The instance when Saint Thiruvathavoorar received a further name as Maanikkavaasagar is clearly stated in the two Tamil works named the "Thiruvilaiyadal Puraanam" and "Thiruvaathavoorar Puraanam", was at the occasion when he first started singing songs in praise of God Siva composed of "jewel (Maanikkam) like sentences (Vaasakam)". This name Maanikkavaasakar later was shortened and also used as "Vaasakan" or "Vaasakar" to refer him.
We now find two other instances where Saint Maanikkavaasakar has been referred to by his short names, again in the Thevarems of the Saint Thirunaavukkarasar as follows.
"……Kudamula Nanthi easanai Vaasakan aahak kondar….."
5th Thirumurai - Pathikam - 112, verse - 2
"……Mangala Vaasakar kusaiyum angaiyit kosamum kondavar….."
5th Thirumurai - Pathikam - 34, verse - 9
The above two references on Saint Maanikkavaasakar mentioned by Saint Thirunaavukkarasar, too takes the period of the former as earlier than A.D.568 the year of birth of the latter.
The "Thiruvilaiyaadal Puraanam" of Paranjothi Munivar mentions that Saint Thiruvaathavoorar subsequently received the name Maanikkavaasakar, and the ruling king during his time was Arimarthana Pandiyan.
But the same "Thiruvilaiyaadal Puraanam" relates to a separate event in respect of Varaguna Pandiyan - as a Pandiyan who fought and won a battle with Cholas. This from the history of the medieval Pandiyas we know was the Vargunan - 2 (A.D.862-880). The "Thiruvilaiyaadal Puraanam" doesnot associate him with Saint Maanikkavaasakar, or with the story of the miracle of foxes being transformed into horses.
Hence the above gives us a hint that the Varaguna Pandiyan who won the Cholas is the latter Varaguna Pandiyan - 2 (A.D.862-880), and the Pandiyan king who was living during the period of Saint Maanikkavaasakar at the time of the miracle of foxes being transformed into horses was a Pandiya king different to the Varaguna Pandiya - 2, whom it mentions as Arimarthana Pandiyan.
Hence from the references in "Pandiya Kulothaya", and "Kuvalayaanantham" both of which - mentions of the miracle and of the Varaguna Pandiyan, and the "Thiruvilaiyaadal Puraanam" which too mentions of this same miracle but refers to the the king as Arimarthana Pandiyan, we could conclude the Pandiyan of that period as Arimarthanan aana Varaguna Pandiyan (Arimarthanan alias Varaguna Pandiyan) who was no doubt an earlier Pandiyan with the same name Varagunan, and again reaffirm that he was quite different to the Varaguna Pandiyan - 1 (A.D.800-830) and Varaguna Pandiyan - 2 (A.D.862 -880).
Also it should be noted that there are no evidences or inscriptions of Varaguna Pandiyan - 2 (A.D.862 -880) to confirm that the Saint Vathapuri Nayager blessed him to get back his lost kingdom as per the "Pandiya Kulothaya" and that too from his own brother. Hence the reference in "Pandiya Kulothaya" must be to the Aritmarthanan aana Varaguna Pandiyan of the earlier period.
Further we have an interesting information in the Thiruvilaiyaadal Puraanam, that it was only after "eleven generations" of Pandiyan kings from Arimarthanan (aana Varaguna Paandiyan) came the Koon Pandiyan (also known as Pandiyan Nedumaran) of the Saint Thirugnanasampanthar period. If we take an average of 30 years for each king's period of rule approximately, we note Arimarthana Pandiyan lived (30 x 11) three hundred and thirty years before Koon Pandiyan, that is around A.D.317 (647 -330). Hence it is clear the period of Saint Maanikkavaasakar earlier determined as before A.D.568 the birth year of Saint Thirunaavukkarasar, could now be pushed forward further to a period before A.D.317.
Now referring to the religious work "Thiruvaasakam" of Saint Maanikkavaasagar, we note that there is hardly any reference to Jain religion in same, as compared to the Tamil "Thirumurai Thevarams" of other three great Saints, which refers to Jainism in many places as opposed to Saivaism. Hence we can be sure that Saint Maanikkavaasakar lived during the period when Jainism has not yet gained much deep roots in Tamil Nadu.
In the year A.D.467 a king from a ruling dynasty of Karnataka by the name Kalabhras (Kalappirar), invaded Tamil Nadu and Kerala and defeated the Chola, Pandiya and Chera kings, and enforced their religion the Jainism that prevailed in a big way in Karnataka, into Tamil Nadu.
(Note: The year of Kalabhra invasion determined is as per the text my own Research study, which could be studied through my other Thread in this same website titled "A brief study of the Kalabhras in Tamil Nadu[/b][/i][/color]
The Kabhra invasion of Tamil Nadu is confirmed by the following references in the Tamil Saiva works titled "Kalladam" and Periyapuraanam.
"……padai naangu udan Panchavan thuranthu Mathurai vaviya Karunaada venthan
Aruhar sarnthu nintru arutpani adaippa……."
In the above Panchavan is the Pandiyan and "Karunaada venthan" is the Kalabra king, and "Aruhar" are the followers of Jain religion.
Kalaadam – 57, lines 12-13
".....kaanak kadisool Vadukak Karunaadar kavalan
maanap padai mannan valinthu nilam kolvaanaai
yaanai kuthirai karuvippadai veerar thindor
senai kadalung kodu then thisai noakki vanthaan
vanthuttra perum padai man puthaiyap parappi
santhi pothiyil Thamil Ndu udai mannan veeram
sinthi seru ventru than aanai seluththum attralaal
kantha polil sool Mathuraapuri kaaval kondaan....."
Periyapuraanam, Murthi Nayanaar padalam, Verse 11 & 12
This date of Kalabhra invasion have been approximately determined (with my own Research study) as in the year A.D.467, long after the date of the Arimarthana Pandiyan around A.D.317.".
The Buddhism and Jainism had already spread to some extent in Tamil Nadu earlier during the 3rd Sangam Period, but it was only after the Kalabhra capture of Tamil Nadu the Jainsm became deeply rooted as a religion of this region with the patronage of this king.
Further from the early days of Tamil Nadu the "Saivaism religion" having "Siva Agamas" as their principal religious texts - long prevailed, and in the "Thiruvilaiyaadal Puraanam" we are informed that Saint Maanikkavaasakar too was more interested in learning the "Siva Agamas " in his youth.
This may be the reason why Saint Thirugnanasampanthar, Saint Thirunaavukkarasar and Saint Sundaramoorththy Naayanar have mentioned in many of their Thevaarems to the Vedas & Vedism in addition to Saivaism, while Saint Maanikkavaasakar speaks more on Agamas and Saivaism than the Vedas in his Thiruvaasakam. Vedism though was already in existance in Tamil Nadu from the Sangam period, it became deeply rooted in Tamil Nadu only during the period of Pallavas.
Hence it is clear Saint Maanikkavaasakar lived before the invasion of Tamil Nadu by Kalabhras in A.D.467 being around A.D.317, long before Jainism & Vedism deeply rooted in Tamil Nadu during Kalabhra and Pallava periods.
Further this conclusion is supported by another reference in the "Thiruvaasakam" by Saint Maanikkavaasakar as follows:
".....Mannan, pari misai vantha
Vallal Perunthurai meya
Thennavan, Cheralan, Cholan,
seer Puyangan vara koovai....."
Thiruvaasakam - 'Kuyit Paththu', verse 7
In the above verse in the 'Kuyit Paththu' composed by Saint Maanikkavaasakar, he is asking the Cuckoo (Kuyil) to 'coo' calling God Siva to (give vision to him), whom he describes as Mannan, Vallal, Thennavan(Pandiyan), Cheralan, Cholan and Puyangan. Since he lived in a period before Kalabhras and Pallavas he has made exemplary note to God Siva only - as the Thennavan, Cheralan, and Cholan.
(Note: Should he have lived during the period of Varaguna Pandiyan - 2 or - 1 then possibly he would have also referred to the Kalabhra or Pallava 'too or instead', who were the leading ruling dynasties of Tamil Nadu of that period)
Now from a Copper Plate Grant that remained among the Christians of Kollam in Kerala State we note the following text..
"…..After the royal punishment implemented against 72 - families of Vellalar of Kaviripoompattinam who believed and joined the Christian faith, they boarded a ship and went to the the place Kurakkeni (Kollam) where the (other) Kurakkeni Christians too lived like relations in the year A.D.293. The Christians from Niranam too (north of Kollam) came to Kurakkeni and saw the Tamils there and followed few Tamil customs and Malayalam customs and lived there.
(During this time) the one who performed miracles (and) by the name Maanikkavaasakar met the Christians who came newly to this region, by his miracles set the God he worshiped on them and caused fever, faintishness, and crippling of limbs, and killing the (domestic) animals and those who became sick thus when they humbly meet him and receive holy ash (thiruneeru) and on applying they get cured (of sickness )and rid off evil spirits.
As it was a country of many Saaviya religion, those who respect him on the sly take them to Maanikkavaasakar, and listen to Panchaakra (mantra), and on the sly give donations to temple, and going and preying at temple festivals, and on the sly listening to the religious stories and Kaaviyaas and Mantras.
During this time the 24 families who came from Cholamandaam and the others who came and met Maannikkavaasagar and the 72 families gave and got brides among their families and lived in unity. During that time the 72 families got together at the instance of the death of the leader who took up the leadership and executed all assignments, 8 families among the 72 families who got absorbed in the miracles of Maanikkavaasakar and 4 families who searched and met him and 20 families who were of this region in all 32 (families) 114 people met with one mind insisted such a respectable leader's body to be covered with new cloth ans cremated.
While the other 94 families in the Malayala 339 families, the Kurakkeni Christians too from the time embraced the Christianity to this day insisted that the the body of the dead be covered in white cloth and be buried in their (own) places, then the former (group) insisted they liked to hear the Guru Mantara of Panchakkara of their forefathers and intake the Panchakavya of the cow dung, urine, milk, curd, ghee, and if you do not listen to the words of Seedar (Sheeshayas)we 119 people will leave your religion.
And so saying openly approached Maanikkavaasakar and arranged to be made the godly image of Maanikkavaasakar installed it at a region (known) as the Panaiyin Naarukaa and called those families after Mannikkavasakar as "Manigramakkaarar". Those who did not follow the guru mantra of Mannikkavasakar and apply the holy ash (being) 96 families jointly used white cloth to cover dead bodies and buried within as practice they were called the Christians……"
(Translation into English of the Tamil version of the Copper Plates from Thiruvananthapuram given in the book) - titled….
Maanikkavaasakar Peruman Varalaaru - by K. Subramaniyapillai.
The above Copper Plate text mentions of : one Maanikkavaasakar who performed miracles and who recited Panchaakkara (Panchaatchara) Mantra and offered Holy Ash (thiruneeru) to the people. From same it is clear the Maanikkavasakar mentioned above was a Siva worshipper. Further it is said the people of this country he met were mainly of the "Saaviya" (Saiva) religion. Hence the people of this region kept him in high reference and even made a godly image and worshipped. From the foregoing we can safely conclude he could be no other than the Saiva Saint Maanikkavaasakar.
It is indicated in the Tamil translation that "…..72 - families of Vellalar of Kaviripoompattinam who believed and joined the Christian faith, they boarded a ship and went to the the place Kurakkeni (Kollam) where the (other) Kurakkeni Christians too lived like relations in the year A.D.293……".
But on my reading of the original Tamil-Granthaha writing of the Copper Plates, I find a date has been omitted in the Tamil translation which when included reads as "….in A.D.315 one who performed miracles (and) by the name Maanikkavaasakar….." possibly visited (Kurakkeni) Kollam from Pandiya Nadu.
From a Thanippaadal given below we come to know the life period of Saint Maanikkavasakar was 32 years.
".....Apparukku enbaththon(dru) arul Vaathavoorarukku
seppiya naalettinil theiveekam - ippuviyil
Sundararkku moovaaru thon Gnanasampantharkku
antham pathinaaru ari......"
Periyapuraanam - by Seakkeelaar, Thiruppananthaal Sri Kaasi Madam, Sri Vaikuntham, Tamil Nadu.
We could reasonably expect him to have held the position of chief minister of the Pandiya king at an age of 24. He thereafter visited many Saiva sacred places, and possibly towards the latter period of his life time possibly around 30 years (A.D.315), he visted (Kurakkeni) Kollam in Kerala.
Hence we can conclude that the Tamil Saiva Saint Maanikkavaasakar was born in A.D.285 (317-32) and demised in A.D.317 (315+2), before the period of Kalabra invasion around A.D.467 when Jainism has not deeply rooted in Tamil Nadu, and at a period when Buddhism held a strong position in Tamil Nadu, and during the period of the Arimarthanan alias Varuguna Pandiyan who has been establised as ruling around A.D.317, at a time when Saivaism with Siva Agamas as their principal texts prevailed along with other religions in Tamil Nadu, and at a period when the Christian faith too was gaining grounds in (Kurakkkeni) Kollam Kerala (Chera Nadu) - a period long before the Pallava rule in Tamil Nadu.
Tamil Saiva Saint Maanikkavaasakar at Chithamparam
Sivapuranam from the Tamil Saiva Saint Maanikkavaasakar's Thiruvaasagam. by Edited by Chandhrasooriyan Dharsan
Sivapuranam from the Tamil Saiva Saint Maanikkavaasakar's Thiruvaasagam. by Bombay Sarada


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And it was at that moment, reading the paper about bike thieves in London, that I realized I'd forgot to pack the lock! Well, ok, I can fold it and take it with me into most places … that also explains all the thoroughly locked bikes on racks I saw during the cab ride into town.
While listening to Police & Thieves, by The Clash, I read more about cycling in London:


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Lyon are ready to part with defender Dejan Lovren for the right price, according to the player's representative.
The 22-year-old has been tracked by a number of European giants, including Inter Milan and AC Milan.
However, following Liverpool's interest in the summer, the player's agent Nikky Vuksan says an offer would be evaluated if one came the player's way.
"I know that many European clubs, including a few Italian and Spanish teams, have made enquiries about the player but so far none of them has made concrete steps or submitted bids," Vuksan said.
"Lyon are going through a difficult time from a financial point, but we're also talking about renewal.
"I think that if we were to get a good offer, then the club would evaluate it.
When asked if the interest from the Milan duo was genuine, Vuksan added: "It would be an honour for us, but at the moment we are only talking about hypothesis."
Liverpool's summer search for a defender resulted in them signing Sebastian Coates.
However, Liverpool's problems at the back, with Daniel Agger's injury problems a constant concern and Jamie Carragher's career coming to an end, the club may again look to youth in the transfer window.
The signing of Coates, as well as that of Jordan Henderson has signalled a new direction for the club, and if their interest in Lovren shows Liverpool are ready to continue that policy.


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we Are a family run company with over 19 years experience in building loft conversion from velux conversion , hip to gables , flat roof dormers cottage to full roof lifts are jobs are finished to the highest standard and all jobs are finished to the Time scale given all...
Latest Loft Conversions feedback review:
By bellc on 5th Jul, 2018
JBC Building Services96 Feedback reviews, 100% positive
Hi my name is Jim,after 27 years of working in the industry.I set up JBC Building Services and have been trading successfully for the last 3 years we have many happy customers and are looking to expand are customer base whether for domestic or commercial works. We are a...
Latest Loft Conversions client reference:
Reference taken by MyBuilder on 14th Jul, 2010
MS Joiners87 Feedback reviews, 100% positive
Thirty five years in all aspects of building construction roofing studwork loft conversions extensions, stairs windows if its to do with a house i can do it at reasonable prices.
Latest Loft Conversions feedback review:
By jeff_77 on 2nd Mar, 2012
Senator Property RenovationsNo feedback
We specialise in full house renovations from simple kitchen and bathroom remodels to back to bare brick and full renovations. We also cover loft conversions from Flat roof dormers, cottage dormers, velux conversions, re roofs and hip to gables with full building regulations...
build18964 Feedback reviews, 100% positive
Honest and reliable with attention to detail. Happy to provide references from clients, many who are long term repeat customers.
Latest Plumbing feedback review:
By stephen_bristow on 8th Apr, 2016
J&G DevelopmentsNo feedback
We are a local Building contractor specializing in loft conversions, extensions and full refurbishments, we have over 20 years experience in the building and property trade
Oakwood Joinery & Building Company10 Feedback reviews, 100% positive
we can offer a complete project management service for any construction project, from initial consultation , to drawing and submitting plans , liasing with local authorities on your behalf and carrying out your bespoke project. Our completed projects range from simple...
Latest Conversions - General feedback review:
By sandy_06 on 4th Oct, 2018
Will Roberts Ltd16 Feedback reviews, 100% positive
I'm a hard working person, produce good quality work and always on time. I have many references available. I'm honest, reliable and I'm respectful to the clients at all times. Myself and my team have a great relationship that makes our projects run smoothly....
Latest Painting & Decorating feedback review:
By jdo_44 on 1st Oct, 2018
eIKON DevelopmentsNo feedback
eIKON has been trading since January 2017, my business partner and I have in excess of 50 years combined experience within the industry, working with the biggest construction companies in the UK. Our experience gained in both project managment and on site has given us...
CJL Building ContractorsNo feedback
Our business is family run,we have 25 years building experience,we cover all trades All trades we employ are fully qualified in there trade We have vast knowledge of all types of building work whether it be a loft conversion / a barn conversion / extension/ ground work...
A to Z ConstructionNo feedback
Loft conversions and building extensions. Covering all types of building works for 12 years. All trades under one company, no need to have multiple companies on site.
R J Lucas & Sons Limited Joinery & Building1 Feedback review, 100% positive
We are a local company with over 40 years experience in the construction industry, we cover a wide range of joinery aspects and no job is too small or to big to take on.
Latest Carpentry & Joinery client reference:
Reference taken by MyBuilder on 12th Apr, 2012
Chris Williams Construction14 Feedback reviews, 100% positive
We are a reliable firm based in sychdyn , mold have been in the building trade over 25, we can give references from previous jobs and our work can be viewed.we are members of the fmb and trust mark
Latest Conversions - General feedback review:
By mattcaplan on 22nd Jun, 2016
Need a tradesman?
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The "Mentalist Light Bulb - Jumbo" is made to look like a energy efficient jumbo sized light bulb. The bulb can be made to illuminate using a PK Ring or other PK props.
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My parents were German immigrants, I am first generation American. Our family resided in Queens, New York. From an early age, I remember attending Mrs. Dalowski's art school which was also a studio in her apartment. I can still remember my work being displayed as well as winning a prize in the local library.
In 1975 I graduated as a psychology and art major from Binghamton University in upstate, New York. One of my major influences was Linda Sokolowski and Charles Eldred, Professors at the university. After a long period of travel abroad, I returned to New York enrolling at The art Students League, studying with Leo Manso. At the same time I enrolled in the school of architecture at City College, CUNY. Although I did not complete studies in architecture, I did achieve two degrees in interior design. I earned an Associates degree at The Fashion Institute of Technology, New York and an Masters in Design at The University of Massachusetts, Amherst.
My studies culminated In 1987 when I completed a Masters in Fine Arts in painting and drawing from Brooklyn College, CUNY. I studied with Lennart Anderson, Lois Dodd, Robert Henry, Lee Bontecou among others.
Besides having one man and group shows over the years, I have attended numerous artist residences over the years.
I am currently teaching drawing at Parsons School of Design and have been affiliated with the school since 1983. I have also taught at The New York School of Interior Design, New York Institute of Technology and Brookdale Community College.
I am also licensed as an art teacher having taught art at Maxwell High School and Brooklyn Technical High School. I was an Assistant Principal from 2002-2009 at Brooklyn Tech and Principal from 2009-2014 at The High School of Art and Design.
My art work is representational in nature. the themes over the years have incorporated architectural images as well as those generated from plain air painting. For example, one group of paintings explored old interiors, spaces which bring us back to another time and place. I am particularly intrigued by mountains and rural environments which are reflected in many of my paintings and drawings.
My paintings as of late are about outside spaces. I enjoy the plein aire painting process, carrying around my french easel and setting up even on the coldest of days. Some of the sites I have visited include rural settings, mainly the Catskills as well as urban scenes. The ghostly remains of Coney Island as well as some of the old sites in Brooklyn are particularly alluring.
Capturing nature has always been a central focus of my art. I am interested in the organic forms we see in nature as well as he ever changing light. These forms are represented by mountains as well as the every moving shapes at the seashore.
I am also attracted to the geometric quality of building and boardwalks among other man made structures. My training in architecture and design has made me sensitive to compositions created by the random placement of structures. My paintings often stir up memories and perhaps an emphatic response on the part of the viewer.
I lay the paint heavily on the canvas building a textured surface. The colors I choose ass a sense of history and time that comes through in my imagery.
b. 1953, New York, New York
Lives and works in Brooklyn, New York


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text: LAKE BUENA VISTA, FL - DECEMBER 03: In this handout image provided by Disney Parks, Justin Bieber performs a medley of songs from his new holiday album while taping a performance segment for the 'Disney Parks Christmas Day Parade' TV special at the Magic Kingdom park on December 3, 2011 at Walt Disney World in Lake Buena Vista, Florida. The 28th annual 'Disney Parks Christmas Day Parade' airs nationwide December 25, 2011 on ABC-TV and features performances by a variety of stars from both Disneyland Resort in California and Walt Disney World Resort in Florida. (Photo by Mark Ashman/Disney Parks via Getty Images)


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5:30 pm
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text:
Feb. 1, 2005
SPRINGFIELD, Mass. - Junior forward Mike DeCesar, the reigning NEWMAC Player of the Week, scored 17 points, dished out five assists, and grabbed four rebounds as Springfield (15-5, 5-2) upended MIT (9-9, 3-5), 76-59, in Blake Arena. The game marked the Pride's fifth victory in six contests.
Springfield led by only two at the break, edging ahead of the Engineers, 33-31. The first half totals indicated a near draw after the first 20 minutes as each team shot the ball remarkably well in its offense.
The Pride opened the second half with a 20-9 run over the first 10 minutes to move ahead, 53-40, with 9:37 left to play. Tech, which was getting little offensively from its inside game, relied on its outside shooters to keep pace with Springfield's balanced attack. Springfield's edge rested at 59-48 with 6:01 remaining, when junior Derek Yvon hit an open three and followed with a lay-up to give the Pride a 16-point cushion (64-48), giving Springfield distance it wouldn't relinquish.
Mike D'Auria scored a game-high 19 points, while also collecting a game-high seven assists and a team-best six rebounds. Freshman Will Mroz gave the Engineers 14 points off the bench and Adam Gibbons scored a dozen from the other wing. MIT's outside trio, which scored 45 of the team's points, did most of their damage from long range. Gibbons and Mroz each knocked down four from beyond the arc and D'Auria added three more. Led by DeCesar, Springfield had four players reach double figures.


text: Korean Job Discussion Forums :: View topic - Prowrestling your way to classroom discipline Speak Korean Now! Korean Job Discussion Forums"The Internet's Meeting Place for ESL/EFL Teachers from Around the World!" FAQ Search Memberlist Usergroups Register Profile Log in to check your private messages Log in Prowrestling your way to classroom discipline Korean Job Discussion Forums Forum Index -> Job-related Discussion Forum View previous topic :: View next topic Author Message William BeckersonGuest Posted: Sat May 03, 2003 10:14 pm Post subject: Prowrestling your way to classroom discipline I think I found a way to keep the kids in line. Go here and read this because I'm too lazy to repost it. It's point #10. http://www.thepersonunderthestairs.com/forum/viewtopic.php?t=70 And no Zyzyfer, this isnt a cheap ploy to get people to my site. Back to top denzJoined: 15 Jan 2003Location: soapland. alternatively - the school of rock! Posted: Sat May 03, 2003 10:40 pm Post subject: awesome. denz Back to top sparkxJoined: 16 Jan 2003Location: thekimchipot.com Posted: Sun May 04, 2003 4:25 am Post subject: Good idea..I usually slap the figure four on any kid that steps out of line. Back to top The Great Wall of WhinerJoined: 24 Jan 2003Location: Middle Land Posted: Sun May 04, 2003 9:11 am Post subject: I think a piledriver or DDT is just as effective in a small classroom. I tried a suplex once but the class was too small. The kid ended up being upside-down against the wall behind me. Classes need wrestling ropes so we can throw bad kids against them and then apply a clothesline or dropkick when they spring back. The best however is the sleeper. I think many students already apply this to themselves however..... Back to top William BeckersonGuest Posted: Mon May 05, 2003 5:02 am Post subject: Usually our sleeper hold is our grip on the sujo bottle in the morning. They all seem to think elbow drops are pretty keen at my hagwon. Kids are goofy. Back to top ZyzyferJoined: 29 Jan 2003Location: who, what, where, when, why, how? Posted: Mon May 05, 2003 5:17 am Post subject: Wrestling in the classroom rocks. Kids are amazed that I know about throwing the victim's arm over my shoulder as I set them up for the perfect chokeslam. Now, if only I could do a powerbomb without making it look like sexual harassment... Back to top William BeckersonGuest Posted: Mon May 05, 2003 5:18 am Post subject: I have that same worry when I pick a kid up for a power slam. Back to top sickboyJoined: 26 Jan 2003Location: Miari Texas Posted: Mon May 05, 2003 6:52 am Post subject: I was giving this kid an arm bar the other day, and it was having no efect on him. Hes a grade 3 student, but damn, I was shocked. Then, as I was about to modify it into a cross face chicken wing, this other kid said me too. So I did the same arm bar, and almost broke his fucking arm. Glad he wasn't my student! Back to top rapierJoined: 16 Feb 2003 Posted: Tue May 06, 2003 1:35 am Post subject: I used to wrestle them constantly. Now I just threaten them with the director, who is a bit of a savage. I don't have to expend all that energy anymore. Let the Korean's system work for you. Back to top DanJoined: 16 Jan 2003Location: Sunny Glendale, CA Posted: Tue May 06, 2003 3:42 am Post subject: where's all the "you should never ever hit a child" people Back to top Display posts from previous: All Posts1 Day7 Days2 Weeks1 Month3 Months6 Months1 Year Oldest FirstNewest First Korean Job Discussion Forums Forum Index -> Job-related Discussion Forum All times are GMT - 8 Hours Page 1 of 1 Jump to: Select a forum Forums:----------------FAQJob-related Discussion ForumGeneral Discussion ForumOff-Topic ForumTravel ForumCurrent Events ForumTechnology ForumBuy/Sell/Trade Forum You cannot post new topics in this forumYou cannot reply to topics in this forumYou cannot edit your posts in this forumYou cannot delete your posts in this forumYou cannot vote in polls in this forum This page is maintained by the one and only Dave Sperling. Contact Dave's ESL Cafe Copyright © 2018 Dave Sperling. All Rights Reserved. Powered by phpBB © 2001, 2002 phpBB Group TEFL International Supports Dave's ESL Cafe


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Follow RFF News on your cell phone. Text follow rff to 40404 you will receive txt messages with RFF News
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I believe I heard a commercial during CBS tonight for BB with a premiere date of June 26th. Can anyone confirm?
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text:
Spotlight Category: Bottled Water
High-end water continues to grow as Smartwater and Fiji strongly outpaced gains for the rest of the category. That said, evian appears to have slowed ahead of new bottle innovation and other varieties that Symphony IRI lumps into the category, like the Vitaminwater family, SoBe and Capri Sun are also showing some share erosion. Meanwhile, the category continues to show movement at the high and and at the low – Private Label and Pure Life have developed into the share leaders by quite a bit.


text:
A simple dal recipe from my husband for all bachelors and forced bachelors :D
you need ;
Toordal or Moongdal
Pressure cook dal with a pinch of turmeric and water till it is soft.
Seasoning : Oil, jeera and mustrad seeds, curry leaves,green chillies slit lengthwise, onions chopped length wise, tomatoes chopped roughly, coriander leaves chopped roughly.
Heat oil and pop mustard and add jeera. Whey jeera turns little brown add curry leaves, green chillies and chopped onions. Sautee them. Let onions turn transcluscent then add tomatoes. When tomatoes become mushy add salt, cooked dal with water and salt. Bring them to boil. Let it boil for next 2-3 mins. Switch off the stove and add coriander leaves and cover the pan with a plate. Let it settle down before you devor it with hot rice.
Result : He says it is awesome!!


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Your LifeProof Bike and Bar Mount for your iPhone 4/4S Case lets you take your iPhone on the road, off the trails, down snow-covered trails, and over the water.


text:
For more information on
fisheries management, please contact the
WDFW Fish Program.
Fisheries Management
Summer Chum Salmon Conservation Initiative
Salmon / Steelhead
Chum Salmon Conservation Initiative
An Implementation Plan to Recover Summer Chum in the
Canal and Strait of Juan de Fuca Region
Executive Summary:
Background and Goal
Hood Canal and Strait of Juan de Fuca summer chum experienced a severe drop in abundance in the 1980s, and returns decreased to all time lows in 1989 and 1990 with less than a thousand spawners each year. In response to this alarming decline, the state and tribal comanagers began to implement harvest management actions in 1992 to afford greater protection to summer chum in terminal area fisheries and, together with the U.S. Fish and Wildlife Service (USFWS) and citizen groups, initiated three summer chum hatchery supplementation programs. Those actions were expanded in subsequent years and led to the development of the Summer Chum Salmon Conservation Initiative - An Implementation Plan to Recover Summer Chum in the Hood Canal and Strait of Juan de Fuca Region.
In March of 1999, the National Marine Fisheries Service (NMFS) determined that the summer chum originating from Hood Canal and the Strait of Juan de Fuca represented an Evolutionarily Significant Unit (ESU), and formally listed these fish under the Endangered Species Act (ESA) as a threatened species.
Plan Development
The conservation initiative (or plan) has been developed and agreed upon by the Washington Department of Fish and Wildlife (WDFW) and the Point No Point Treaty (PNPT) Tribes under their authority to comanage salmon pursuant to the rules and orders of U.S. v. Washington. The plan is consistent with and fulfills the intent of section 13 of the Puget Sound Salmon Management Plan, which calls for the development of comprehensive regional resource management plans for Puget Sound stocks of salmon. In addition, the goal, direction, and provisions of the summer chum recovery initiative are consistent with the guidance within the WDFW Wild Salmonid Policy. The USFWS and NMFS have also participated in the development of the plan at the request of the WDFW and the PNPT Tribes.
Plan Organization
Organization of the conservation initiative is in five major parts: the Foreword, which sets the stage; Part One - Life History and Stock Assessment, which describes summer chum life history, discusses the available data, and provides stock evaluation tools; Part Two - Region-wide Factors for Decline, which contains a region-wide analysis and summary of those factors believed responsible for the recent decline of summer chum; Part Three - Evaluation and Mitigation of Factors for Decline, which provides more detailed, location-specific analysis of factors affecting summer chum and presents strategies for their protection and recovery; and Part Four - Summary of Plan Elements, which contains a summary description of the management components, and also describes specific actions, evaluation and monitoring, roles of the participating parties, and time frames.
Future Actions
It is the intent of WDFW and the PNPT Tribes to implement the initiative as a comprehensive regional management plan, as provided for in the Puget Sound Salmon Management Plan. The implementation of the elements of the plan, that are specifically within the jurisdiction of the state and tribal co-managers, would then be under a Federal court order. This will provide certainty that the sections of the plan dealing with the elements of artificial production, ecological interactions, and harvest management will be carried out consistent with the plan. To facilitate an adaptive management approach, annual reports and five year plan reviews will be conducted to measure overall progress toward recovery and to evaluate and/or revise the strategies and actions provided in the plan.
The habitat element assesses habitat factors for decline and recommends strategies and actions to sustain and rebuild summer chum salmon in this region. The authorities to implement these measures, however, are dispersed through a variety of federal, state and local jurisdictions. The parties to the plan will continue to work with the appropriate jurisdictions to develop the implementation plans and actions for habitat protection and restoration. Habitat implementation plans and actions developed by a variety of agencies and processes are expected to be consistent and integral to the plan and are vital to its success. Furthermore, the plan provides critical guidance to the lead entities and the Salmon Recovery Funding Board, helping to ensure that funded recovery projects in Hood Canal and the eastern Strait of Juan de Fuca will have a high likelihood of supporting summer chum recovery.
About WDFW
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text:
Main page
Template:Navigate i18n mainpages
Getting Started
Click here for the ArchWiki Table of Contents.
If you are new to Arch, The Beginners Guide may be appropriate, or try The Official Install Guide; a more general approach.
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Browse by Author
Number of items: 2.
Ribba, B. and Marron, K. and Agur, Z. and Alarcon, T. and Maini, P. K. (2005) A mathematical model of Doxorubicin treatment efficacy on non-Hodgkin's lymphoma: Investigation of current protocol through theoretical modelling results. Bulletin of Mathematical Biology, 67 (1). pp. 79-99.
Ribba, B. and Alarcon, T. and Marron, K. and Maini, P. K. and Agur, Z. (2004) The use of hybrid cellular automaton models for improving cancer therapy, In Proceedings, Cellular Automata: 6th International Conference on Cellular Automata for Research and Industry, ACRI 2004, Amsterdam, The Netherlands, eds P.M.A. Sloot, B. Chopard, A.G. Hoekstra. Lecture Notes in Computer Science, 3305 . pp. 444-453.
This list was generated on Tue Jan 22 02:14:08 2019 GMT.


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I have been complete Atheist for under a year (Agnostic for much longer), and used to go to a Christian church. I brought my daughters along, and my eldest has expressed a few times that she misses going to church. I admit it would be nice if there was a "church" of atheists, or some sort of fellowship, but I did not find anything around this bible belt town. The closest thing I found was a few UU congregations fairly close by.
I was wondering, what are these churches like? I have read some of the literature online and it seems pretty safe, and they are very inclusive. My thinking is, if my daughter wants a church family this is the best option.
Views: 154
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text: High-powered attorney Theodore Hoffman defends Neil Avedon, an arrogant young actor with a track record of drug-and-alcohol problems, in a murder trial so complex that it spanned the entire first season. The trial also involves Richard Cross, the wealthy businessman who owned the building where the murder took place. Hoffman is assisted by Chris, Arnold, Justine and Lisa, the ambitious young attorneys on his staff.