text:
Private Home + Pool/Spa + Gc Views + Beach Pass + Bikes
(20 Reviews)
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- Minimum stay:5-7 nights
- Sleeps:8
- Bedrooms:3
- Bathrooms:3.5
- Property type:Villa
- Internet:Yes
- Pets considered:No
- Wheel chair accessible:Yes
About the Property
Mauna Lani Luxurious Private Home, 3 Bedrooms, 3.5 Baths, Close to Beaches
THREE MASTER SUITES with their own en suite baths, tasteful Pacific/Asian Décor and original works of art. Completely stocked gourmet kitchen with granite countertops, Wolf and Sub-Zero appliances, and hardwood cabinetry. SEPARATE OFFICE and Laundry Room. Mahogany finishes, retractable pocket doors creating a seamless indoor/outdoor living space, a huge covered entertainment lanai, and much more make this island property a true Paradise within Paradise. Enjoy complimentary use of the Villages amenity center exclusively for owners and their guests. It features impeccable quality in its large freeform pool, spa, club house with kitchen and fitness center.
VILLA HUI has beds for 6, and with the additional sleeper sofa, the home can comfortably sleep 8. The dining table seats 8 and is perfect for an elegant dinner party or a casual get together with friends.
Enjoy access to the following: Golf at the renowned Francis H. I'i Brown Golf Course. Play tennis at the Mauna Lani Racquet Club. Luxuriate at the Mauna Lani Spa, Take a short drive to the private Mauna Lani Beach Club with its white sand beach and excellent snorkeling. 5 minute walk to Tommy Bahamas Grill, Ruth's Chris, and other restaurants and shopping.
Member since: 2007
Property Type
- Villa
- 3000 sq. ft.
House Rules
- Max. occupancy 8
- Children Welcome
Accommodation Type
- Vacation Rental
- Guests Provide Their Own Meals
Bedrooms: 3 Bedrooms, Sleeps 8, Beds for 6-8
Bathrooms: 3 Bathrooms, 1 Half Bathroom
Other Amenities
- Adventure
- Away From It All
- Family
- Romantic
- Spa
- Sports & Activities
- Tourist Attractions
- Cinemas
- Health/Beauty Spa
- Museums
- Restaurants
Local Services & Businesses
- ATM/Bank
- Fitness Center
- Groceries
- Hospital
- Massage Therapist
- Medical Services
Leisure Activities
- Boating
- Horseback Riding
- Shelling
- Shopping
- Sight Seeing
Location Type
- Golf Course View
Sports & Adventure Activities
- Cycling
- Deepsea Fishing
- Fishing
- Golf
- Hiking
- Hunting
- Jet Skiing
- Kayaking
- Mountain Biking
- Parasailing
- Racquetball
- Rock Climbing
- Sailing
- Scuba Diving Or Snorkeling
- Snorkeling
- Snorkeling/Diving
- Surfing
- Swimming
- Tennis
- Wind-Surfing
- Air Conditioning
Broadband Access:
Available in the office. Printer/Fax machine also available...moreless
- Clothes Dryer
- Fitness Room / Equipment:
- Garage
- Internet:
- Iron & Board
- Linens Provided
- Living Room:
- Parking Off Street
- Telephone
- Towels Provided
- Washing Machine
- Wireless Internet
- Coffee Maker
- Cooking Utensils:
Dishes & Utensils:
Several Sets of Dishes, cups, wine glasses - A chef's delight!...moreless
- Dishwasher
- Pantry Items
- Refrigerator
- Stove
- Toaster
- Bicycles:
Deck / Patio:
Decking around pool, grassy area off of pool, and palms give ultimate privacy....moreless
2 Championship Golf courses available - Mauna Lani North and South. ...moreless
- Lanai / Gazebo:
- Lawn / Garden:
Outdoor Grill:
Lazyman Grill, perfect for grilling up some fresh local fish or Big Island Beef steaks!...moreless
Pool / Spa
Communal Pool:
Lagoon style pool located at recreation center, perfect for larger gatherings!...moreless
- Heated Pool
Currency ConversionDates | Nightly | Weekend Night | Weekly | Monthly * | Event |
Summer Special Jun 1 - Aug 31, 2017 5 night min stay |
$695 | ||||
Holiday 2017 Dec 20 - Jan 6, 2018 7 night min stay |
$1,000 | ||||
My Standard Rate 5 night min stay |
$745 | ||||
Additional information about rental rates
Fees and Rental Conditions:
- Property Damage Protection $79
- Check-out Cleaning $285
- Tax Rate 13.41%
Manager's cancellation policy:
100% refund if canceled at least 60 days before arrival date.
Don't forget your vacation protection! Get protected now
Adding our Vacation Protection services can make sure your getaway goes smoothly, no matter what. We offer Cancellation Protection and Damage Protection so you can truly relax.
Lava Lava Beach Club
- Restaurant
- 4.9 miles to rental
- View on map
Explore a live Volcano, Deep Sea Fishing, Kona Coffee Farm Tours
Manager info
Year Purchased: 2013
About: The Owners live in Minnesota and started coming to Hawaii 18 years ago and have never tired of it. In their words.... For us, coming to the Big Island in the winter from snowy Minnesota is the best way to escape the cold and ice. Our favorite activities are snorkeling, golfing, and hiking. We simply cannot get enough of the beautiful ocean tide pools of swimming green sea turtles and jumping whales. The temperate climate, the unique Hawaiian culture, the seafood, the flowers, the stunning beaches and the evening sunsets make us long to come back each time we leave. Our children look forward to each trip here, where they can enjoy a laid back lifestyle and take much needed vacations from their busy lives. It has become a place where our family gathers and enjoys our time together. We love the endless opportunities to sightsee, whether it is a beautiful drive up the Kohala coast, or activities in the ocean, mountains, or parks. We like it all…hiking, biking, golf, snorkeling, diving, horseback riding or just lying on a beach. We have never tired of each day ending with a stunning sunset over the ocean less then 0.4 miles from our home. Did I mention there is an active Volcano on the island?
Why Waimea, Hawaii County, HI, USA:
We simply love Hawaii!
After many years of visiting different Hawaiian Islands, we decided to make The Mauna Lani Villages on the Big Island our second home. Our Villages home offers the unique chance to be close to great restaurants, hotels, shopping, beaches and sunsets. The private Mauna Lani Beach Club, which is available to our renters, is a large private beach with a great restaurant. In addition to The Villages amenities center, which offers a community pool, spa and workout facility, we are close to the Mauna Lani Fitness center.
The Unique Benefits at this Villa:
After renting in many different complexes in Mauna Lani, we fell in love with The Villages. We think our one level home is beautifully constructed and is of quality design. It has a huge updated kitchen with great air flow to enjoy Hawaiian breezes, with 3 bedrooms and 3.5 baths. The master bedroom has an outdoor shower. Each room is comfortably decorated with Pacific/Asian art and antiques. We have tried to obtain art that reflects Hawaiian culture from the large arts community that resides on the Big Island. Each bedroom has its own TV, walk-in closet and full bathroom. The office offers free internet, and a printer/fax machine. The living room TV allows for rental of Netflicks and Apple TV. The vaulted mahogany living room moves seamlessly from an inside environment to an outside lani. The lani offers unobstructed views of the golf course and mountains. The pool and spa offer a comfortable way to unwind after a day of sightseeing.
Contact us
Send email
Links to more information:
Detached Single Level Home with golf course views, pool/spa and its own yard
Chef's Kitchen with Everything You Need to Entertain
Wine Refrigerator in this Gourmet Kitchen
Master Bathroom with Indoor & Outdoor Showers
3rd Bedroom with Queen Bed, TV, Ceiling Fan and En Suite Bath
Villages #728, Two Car Garage, plus 2 More Spaces in front of the garage
Enjoys Views of the 4th Fairway of the Mauna Lani North Course
Use of the Private Members Beach Club with it own full-service Restaurant
Enjoy the Hawaiian Sunshine in your own back yard
Beautiful Large Entry Foyer
Great Room with Views of the Pool and Golf Course
Master Bedroom w/ access to the pool/spa for enjoyable evenings under the stars
2nd Master Bedroom with King Bed, TV, Ceiling Fan and En Suite Bath
Private Office to Plan Trips Around the Island or to Catch Up with the Office
Greatroom with views of the Golf Course, Pool & Spa
Everything you need for the beach, plus beach cruisers, coolers and more...
Relax and Enjoy the Hawaiian Sunshine with your own Private Pool
Villages Recreation Center with Pool/Spa, Workout Facility and Gathering Hale
This listing was first published here in 2007.
Date last modified - Thursday, March 23, 2017
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I installed OEM 8.0.5 on win NT, but I always have to go into server manager to startup the instance. Is there a parameter in the init file that I can set to automatically start Oracle whenever I log-in to Oracle?
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The Falsum "⊥" is a symbol used in mathematics to mean "Unconditionally false" and "Contradiction." Wiktionary defines it to represent "An arbitrary contradiction" and "An untruth, falsehood, fraud, deceit, lie; forgery."
NEW! I've developed a style guide for using the falsum to oppose Trump and the Far Right. It has many more free images than you'll find here along with suggestions on how to use the falsum to keep the message effective and clear.
Together with the fact that the upside-down T directly and obviously references Trump with a counter/opposition inference, I think the falsum is perfect for us to unite around as we fight the hatred, fear and shortsightedness of Trump.
Based on my original concept and designs, I have given this to the public domain for all to use. Feel free to use these as you see fit to show your opposition to the policies and ethics of Donald Trump and the Far-Right everywhere.
You can find some stickers, pins, magnets, and jewelry based on this design in my Etsy shop. High-quality lapel pins are also on the way. https://www.etsy.com/shop/williamaarons
To handle the many requests for other items, I've set up a Society6 shop for t-shirts, mugs, banners, etc: https://society6.com/waaronw - Or make your own! You can make a great looking falsum with just a roll of tape!
My almost-neighbors at Big Red Frame are also independently offering some great items including stickers, "⊥-shirts", and charms. Please check them out!
I am thrilled to see others using this symbol! It makes too much sense for many of us not to have come up with the same idea. Unity!
By the way, the "Up Tack" character (⊥) is U+22A5 and the similar "Perpendicular" character (⟂) is U+27C2. The "Up Tack" seems to have better font support, but YMMV.
Feel free to remake these and spread the image and underlying concept far and wide - but please also do more. Act! Do! Give! With work and vigilance, we will have a country (and world!) that works for everyone someday!
If you use this or see it, I'd love to collect photos. Please share at email@example.com! (Let me know if they may be shared publicly)
Resist Sticker(SVG) For 3"x9" but easily modified for other aspects
Resist Button(SVG)
Resist Explainer Single card PNG
10-up RESIST T Explainer - print and cut business-card size handouts. (These should be OK for office-store perforated business card stock, but I haven't tested - feedback welcome. There are faint trim-lines for manual cutting.) Please consider using the backside for your own positive message of resistance!
No Rights Reserved


text:
Home lending The near future for mortgage lending is both predictable and unpredictable. Forecasts suggest that volumes will remain flat as a result of the expected rise in rates, lack of refinance motivation and strength of underwriting. Production and servicing margins are being squeezed by economics as well as regulatory requirements. Companies are evaluating strategies to gain a competitive advantage in a highly commoditized market. How are you managing the sustainability of your profit margins? Where do you plan to shrink or grow your channels, technology investment, geographical footprint and product set? Are you evaluating your two- and five-year strategic plans? Our team is focused on helping you develop and execute strategic initiatives to compete in the market. Learn how our home lending services span strategy, risk, compliance, finance, operations and technology. View more Auto finance The pace of change continues to accelerate in the auto finance industry. Oversight from regulators, emerging risks, market share shifts and advancements in technology all indicate a continuation of this trend for the foreseeable future. Learn more about our auto finance services and how our team routinely addresses client challenges with innovative solutions. View more Student lending and higher ed Student lending in the United States has topped $1.2 trillion in outstanding debt. The cost of education continues to outpace inflation and federal default rates have reached double digits. These market dynamics, comprehensive education finance reform and increased scrutiny from the CFPB have forced each member of the student loan value chain to rethink many aspects of their existing operating models. Are you and your company ahead of the curve? Learn more about our student lending and higher education services and how our team works with clients throughout the loan life cycle to develop solutions to their complex business challenges. View more Marketplace lending and consumer loans Growth continues to explode as borrower acquisition makes it challenging to keep up with investor demand. The number of platforms across asset classes is leading to increased specialization and requires platforms to more clearly define their value proposition. Are you evaluating your platforms for scalability? Where are you expanding next? Who are you partnering with? Learn more about our marketplace lending services and how our team works with clients as they grow, scale and expand. Our services helps clients identigy their next strategic steps in products, operations and technology. View more Credit cards Credit cards, a key vehicle for consumer spending, have experienced steady growth in purchase volume and outstanding balances since 2010. Despite this, credit card companies are facing some of their toughest challenges. How are you contending with increased regulation and growing competition? How can you manage non-traditional players disrupting established order? What is your game plan for demanding, savvy customers? Learn more about our credit cards services and how our team is focused on helping companies drive long-term value in the areas of strategy, customer experience (CX), operational processes, technology, risk management and regulatory compliance. View more Surveillance With margins at risk across the lending spectrum, understanding your business through data and analytics is more important than ever. Better data inputs and better data access are the cornerstones of smarter analytics and decision making. Our surveillance offerings can help you perform internal and external benchmarking, advance the maturity of data models, design and implement stronger analytical capabilities, and design or host business intelligence dashboards for management use. View more
Experience Radar – Consumer Lending: Understanding today's empowered borrower We asked borrowers about their expectations for auto, home, student and personal loan lenders.
Click on the dotted line: How digital mortgage processes are streamlining the borrower experience What do mortgage lenders consider when rethinking their paperless strategies? We explore how they're reaping the benefits of adopting digital processes.
Converging Megatrends—shaking up automotive finance Find out how disruptions to the status quo are challenging auto lenders and dealers.
Where traditional and tech meet: How banks and marketplace lenders can partner up Learn about complementary attributes that may open up opportunities for strategic alliances between traditional banks and marketplace lenders.


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SAN FRANCISCO, CA – April 5, 2016 – TSG Consumer Partners ("TSG"), a leading private equity firm focused exclusively on the branded consumer sector, today announced that Colin Welch has joined the firm as a Partner and Managing Director, where he will focus on transactions in the consumer sector. He will be based in New York.
"We are thrilled to welcome Colin to the TSG team. His extensive domestic and cross-border experience and outstanding track record in the consumer and retail sectors will help us uncover unique investment opportunities in high growth companies," said Chuck Esserman, CEO and Founder of TSG Consumer Partners. "We look forward to collaborating with Colin as we continue to build on TSG's strong history of creating value by growing businesses and brands across the consumer space, while generating exceptional returns for our limited partners."
Mr. Welch has more than 20 years of experience identifying attractive investment opportunities and advising companies in the consumer and retail sectors, both domestically and internationally. Previously, Mr. Welch was President and Chief Operating Officer of Financo LLC and CEO Financo Europe, where he focused on growth capital raising and strategic advisory across a wide range of sub-sectors in the consumer industry, including fashion apparel, footwear and accessories, luxury goods, beauty and personal care, specialty retail, food retail and direct-to-consumer. His transaction experience includes private and public company sales and buy-side acquisitions, initial public offerings, follow-on offerings, leveraged buy-outs, public and private debt capital raising in both the investment-grade and high-yield markets. Prior to Financo, Mr. Welch held a variety of investment banking roles at Credit Suisse Europe, Lehman Brothers Europe, J.P. Morgan, and Montgomery Securities. He began his career serving in various roles at Neiman Marcus Stores. Mr. Welch has an M.B.A. from Harvard University and a B.B.A., with distinction, from the University of Wisconsin, Madison. He is a Board Member of the Parsons School of Design and a Member of the Dean's Advisory Board of the University of Wisconsin, Madison School of Business.
TSG Consumer Partners, LLC is a leading investment firm with
approximately $5 billion of assets under management, focused
exclusively on the branded consumer sector. Since its founding
in 1987, TSG has been an active investor in the food, beverage,
restaurant, beauty, personal care, household and apparel & accessories,
and e-commerce sectors. Representative past and present partner
companies include Duckhorn Wine Company, vitaminwater, thinkThin,
popchips, Muscle Milk, Yard House, Stumptown, Pabst, Planet Fitness,
REVOLVE, PAIGE, Smashbox Cosmetics, Pureology, Sexy Hair, e.l.f. Cosmetics
and IT Cosmetics.
Meghan Gavigan / Dan Goldstein
Sard Verbinnen & Co
Meghan Gavigan - 212.687.8080
Dan Goldstein - 310.201.2040


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THE LINDEN COURT DEVELOPMENT is another example of high-design affordable housing that appears to be taking hold in this country. This one, designed and built in collaboration with existing residents, shows what can happen with a little ingenuity and planning.
Linden Court, which is located on an acre-and-a-half site, is a Hope VI replacement for a dilapidated affordable housing structure. The program called for a new project to accommodate 70,000 square feet of living space, including a three-story apartment building, 16 three-story townhomes, and public facilities such as community, office, laundry, and computer rooms. Architect David Baker's challenge was giving the developer the needed square footage while making the density feel as spacious as possible.
Baker organized the buildings around a main courtyard that provides public gathering spaces for residents. Townhomes are located on one side and apartments on the other, with street-side entrances that connect to the main public space. All units access smaller courtyards that bring in light and air, but Baker also designed gates and fences using Polygal poly-carbonate panels and sawtooth steel mesh to help create additional light penetration. These materials also provide visual depth. "It's a nice fence because the site is dense, and we wanted to open it up as much as possible," he says.
Unlike affordable housing of a different era, the project has well-detailed exteriors. "We wanted to create nice exteriors because if the community looks good, the people will feel good about where they live," Baker says. He also wanted the shells to be durable, so painted fiber-cement siding and vinyl windows should hold up to the elements well into the future.
CATEGORY: Apartments (rental); ENTRANT/ ARCHITECT/INTERIOR DESIGNER: David Baker + Partners, Architects, San Francisco; BUILDER: Roberts-Obayashi Corp., Danville, Calif.; DEVELOPER: BRIDGE Housing Corp., San Francisco; LANDSCAPE ARCHITECT: Pattillo + Garrett Associates, San Francisco; INTERIOR DESIGNER: Design Mesh, Orinda, Calif.
Learn more about markets featured in this article: San Francisco, CA.


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A website from the Massachusetts Historical Society; founded 1791.
Adams Family Code Names
Diary of Charles Francis Adams, Volume 1
Docno: ADMS-13-01-02-0003-0009-0021
Author: CFA
Date: 1824-08-21
Saturday. August 21st. VIII.
Missed Prayers this morning, arose, feeling again restored to strength. Found myself on the eve of being deserted or nearly so. Chapman went this morning and all the rest of my acquaintance except Rundlet and Lothrop will be gone before night so I concluded to make my exit for the present. I spent the morning, some part of it at least, reading Redgauntlet which in the commencement of the second volume becomes rather uninteresting. I read three chapters and closed the book without much regret. I then went home and arranged my room as well as possible. I read a few of Pope's letters and dined. I wrote a letter also to John, which was of some importance as it was of a serious character and in answer to one of a very serious character which I received on Thursday morning.
There is something going on at Washington to the bottom of which I cannot see. And I receive dark and mysterious hints about the matter in every letter upon the subject of family affairs. George is concerned and, for all I know John, but it is very certain that I have no connection with the matter. I have suffered too much already. John writes with a little bitterness and my Mother with considerable and I am doomed not to know the reason why.
After dinner I waited for the Stage two hours and was driven to the conclusion that it had left me. Consequently I was obliged to walk into town, which I did for the first time in my Junior Year, in the course of which, I have also walked out here once. I arrived at my brother's just in time to gain the stage for Quincy. George announced to me that my father was to be off on Tuesday, consequently I shall be obliged to detain my letter to John, for which I am sorry as I might have done some good by it, and I might have prevented some mis•
{ 297 }
understandings which are the perpetual trouble of our house. I see darkness and trouble in futurity and only wish to God time would disclose the worst and that shortly. I wish only the interval of one year and the power of making up my mind to exertion.
I came out to Quincy in the Stage with George, found the family all well and Grandfather in pretty good spirits. After supper I had some important conversation with my brother, and as I deemed it my duty, I disclosed to him what I supposed to be the case at home in order to make him, if
he will,
know his situation. We sat up long but fatigue at last reminded us of XII.
. Both letters missing.
. The difficulty in the Adams household presumably was caused by Mary C. Hellen, who was transferring her affections from her betrothed, GWA, to JA2. See entry for
6 Sept.
, below.
Docno: ADMS-13-01-02-0003-0009-0022
Author: CFA
Date: 1824-08-22
Sunday. August 22d. VIII.
Arose and spent the morning reading Redgauntlet and writing my Journal. The novel I finished this morning. It is quite interesting in parts but as a whole, I think it comes below St. Ronan's Well. The parts appear to me to have been laboured and sometimes finished, but the support of character is not perfect, and the close is not pleasing. There are some very pretty letters but on the whole not written with so much life as those of Lord Etherington. Redgauntlet is pretty well carried through and Nanty Ewart's story afflicted me about as much as any part. There are some fine natural touches in it. The Chevalier is introduced with some effect although I imagine there is no historical ground for the incidents, nor do I believe that there is much probability that the English government would have acted as they are made to here. But when I say this is an inferior novel, it is only in my opinion inferior to his other novels, for I can trace no comparison between him and others. Nothing can be seen in others and
many who ape him which partakes in the least degree of his power of description and colloquial ease. He hits off character more as we believe it to exist than any one, although we may never have seen examples. Cristil
Nixon is one of his villains but he does not take the trouble to draw him out.
I spent the afternoon also in writing my Journal but I did not make so much progress as I wished. George interfered with me part of the time as he was also desirous of the only accommodations we have here for writing, to write his part, or poem for next Wednesday to his class. I consequently amused myself as well as I could with a French
{ 298 }
novel I happened to find written in the style of the Arabian Nights Entertainment. With this which for its extravagance, entertained me, I managed to pass away the afternoon.
In the evening, I sat with my Grandfather. Mrs. Quincy
and Edmund were here and conversed most fluently. She was determined not to spare George and she belaboured him with compliments. It is singular but every body compliments him openly and he takes it like a philosopher. I think George's character is changing and a little for the better. He is more convinced of the necessity of it and more willing to make the change. We had some amusing conversation concerning College affairs and I talked much of my class, many of whom I described. We sat up in this way until extremely late. XI:30.
. Mrs. Josiah Quincy (1772–1864), the former Eliza Susan Morton, remembered for her beauty and erudition. See
Adams Genealogy
Cite web page as:
Founding Families: Digital Editions of the Papers of the Winthrops and the Adamses,
ed.C. James Taylor. Boston: Massachusetts Historical Society, 2017.


text:
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CodeCanyon Windows Speech Recognition Override Add-on 7507623
CodeCanyon Windows Speech Recognition Override Add-on 7507623
Application \ Windows
Speech \ Recognition \ Star \ Trek \ Voice \ Start \ Listening \ Change \ Response
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About speech recognition add-on
This is a background program which you can use to change the response call of the Windows Speech Recognition application. The program allows the user to change the default "start listening" to "computer" or anything else and add a computer synthesized voice response to your call which can be set to any sentence.
How does it work?
A tray icon will appear when the program is launched. A menu allows the user to close the application or enter settings.
In the settings window, the user can change the word to which the Windows Speech Recognition will respond and the text that
the computer will speak once the users says the word.
This is a much requested feature that is available through this application.
Now you can call your computer by any word you want. The default setting of the application is to respond to the word "Computer"
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Iggy Military Jacket
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« Prev | The Second Sermon of Master Hugh Latimer, which… | Next » |
The Second Sermon of Master Hugh Latimer, which he preached before the King's Majesty, within his Grace's Palace at Westminster, the fifteenth day of March, 1549.
Even as in times past all men which were honestly bent to the promoting of virtue and learning, found means that the works of worthy orators, of famous and renowned philosophers, should be, by the benefit of publishing, redeemed from the tyranny of oblivion to the great and high profit of countries, of commonwealths, of empires, and of assemblies of men: likewise ought we to fetch our precedent from those men, and suffer no worthy monument to perish whereby any good may grow, either to the more godly administration of political and civil affairs, or else to the better establishment of christian judgment. Numa Pompilius (who was inaugured and created king of the Romans next after Romulus) was far more careful and busier in grounding of idolatrous religion (as upon rites, ceremonies, sacrifices and superstitions) than we are in the promoting of christian religion, to the advancement of the glory due to the omnipotent Majesty of God himself, who hath revealed and uttered his word unto us by his prophets, and last of all by his only-begotten Son Jesus Christ; whereby he hath confirmed our consciences in a more perfect certainty of the truth than ever they were before. This Numa instituted an archbishop for the preserving of the Commentaries containing the solemnities of their religion, with many other appendices united to the office of the high bishop. What do we? We have suppressed. We have wrestled with fire and sword, not only to deface the writings of such learned men as have painfully travailed to publish God's word, but also we have stirred every stone, and sought all devilish devices to detain the same word of God itself from his people. May not we, and not unworthily, be accounted far under the ethnicks, who wrought only by natural motion and anticipations, without breathing and inspiring of the Holy Ghost, if we would not, I mean, not be equal to them, but be far more zealous in promoting good learning and religion than ever they were? They, when they had such noble and worthy clerks as Socrates, Plato, and Aristotle, in all diligence caused the fruits of these most rare and profound wits to be preserved for their posterity, that the eyes of all generations might enjoy the fruition and use of them; thinking that such wonderful virtues should not be buried in the same grave that their bodies were. After so manifold and dangerous shipwrecks of religion, as in our times we may well remember, whereas the ambitious and blind prelates (some of wily wilfulness, some of gross ignorance) ruleth the stern, and have evermore blemished the true knowledge of God's word, and did their endeavour to obscure the same with their politic and decent ceremonies, and trumpery of superstitions; how oft hath religion been tossed on the stormy surges and dangerous rocks of the Romish seas! How oft hath it been in such a desperate state, that the true ministers have been enforced, as you would say, to weigh anchor, the tackling of the ship being broken, and, destitute of all other help and succours, to give over the ruling of the ship to God himself; who is only able to save, when all the world by man's reason judgeth it past cure! Such, O Lord, is thy mercy and ineffable power! What christian heart, that favoureth the glory of God, did not even lament and bewail the state of religion, and thought verily the utter ruin of Christ's church to be at hand, seeing the late martyrdom of those that suffered? Yet didst thou, Lord, stir up thousands out of their ashes; and what was done of a popish policy to suppress and keep under the truth, that, of all other, did most set forth the same. Thou hast delivered Daniel out of the den of lions, and he hath set forth thy word abroad. But now, countrymen, whom God hath blessed by delivering you from the tyranny of the lions and her whelps, which went through the whole realm sucking the innocent blood, how unthankful are you to God, so greatly neglecting so special a benefit; falling into such a looseness of lascivious living, as the like hath never been heard of heretofore! Even as ye are grown to a perfection in knowledge, so are ye come to a perfection in all mischief. The heathen, which had no other guide but the law of nature graven in the tables of their heart, were never so poisoned with the contagion of most horrible heresies, as some of us Christians which are not ashamed to brag and boast of the Spirit. But it is a fanatic spirit, a brain-sick spirit, a seditious and a malignant spirit. Christ breathe his Spirit upon you, that ye may read the scripture with all humbleness and reverence, to fetch from thence comfort for your wounded consciences, not to make that lively fountain of life to serve for the feeding of your idle brains, to dispute more subtilly thereby; or else, by misunderstanding of the same, to conceive pernicious anabaptistical opinions! Remember that the servant which knoweth his master's will, and doeth it not, shall be beaten with many stripes. God is a good God, a merciful God, a father, which beareth much with our crooked nature and unchristian behaviour, and very slow to revenge this blasphemy, this maintenance of so many unscriptural opinions, these babblings and schismatic contentions, wherein a great pack of us delight, and repose our glory; although, as fondly as erroneously, to the great slander of the godly-learned, and also to the hinderance of the good success and free passage of the word of God. But as truly as God is God, if we repent not shortly, his plagues and vengeance are not far off; his indignation and wrath shall be poured from heaven upon our ungodliness. He is long coming, but when he comes he will pay home; and, as Lactantius saith, recompense his long-sufferance with more grievous punishments. The world and the devil hath so bewitched us, that we in our deeds, I fear me, too many of us, deny God to be God, whatsoever we pittle-pattle with our tongues. God's word must not be talked of only, for that is not enough, it must be expressed. Then must we as well live the word as talk the word; or else, if good life do not ensue and follow upon our reasoning, to the example of others, we might as well spend that time in reading of profane histories, of Cantorburye tales, or a fit of Robyn Hode. Let us join good life with our reading, and yet all will be too little. Remember, that the world and all that is in it is mere vanity, and shall have an end. Thou, I say, that thus abuseth the gift of God's holy word, and the graciousness of the king's majesty, which hath licensed thee to read the same for the comfort of thine own soul, for the instruction of thy family, the education of thy children, and edifying of thy neighbour; thou that art so gorgeously apparelled, and feedeth thy corruptible carcase so daintily; thou that purchasest so fast, to the utter undoing of the poor, consider whereof thou camest, and whereunto thou shalt return. Where is then all thy pomp? Where is all thy ruff of thy gloriousness become? What will thou say for thyself in that horrible day of judgment, where thou shalt stand naked before God, where the tables of thine own conscience shall be opened, and laid before thine eyes to accuse thee? Thou which raisest the rents so greedily, as though thou shouldst never have enough. Thy judgment is, through miserable mammon, so captivate and blind, that thou canst not tell when thou hast enough, or what is enough. Truly a little is too much for him that knoweth not how to use much well. Therefore learn first the use of money and riches, and some other honester means to attain them, that this thine insatiable covetousness and unlawful desiring of other men's goods may be reduced to some reasonable measure, and that it do not exceed the limits or compass of honesty, and the bonds of brotherly love; lest God, before whom thou shalt appear one day to render a strait account for the deeds done in the flesh, burden and charge thee with the unmerciful handling of thy tenant, but yet notwithstanding thy brother, whom with new incomes, fines, enhancing of rents, and such like unreasonable exactions, thou pillest, pollest, and miserably oppressest. When that terrible day shall once come, a little of God's mercy will be worth a mass or a whole heap of thy money. There thy wicked mammon, whom thou servest like a slave, can purchase thee no mercy. There thy money, so gleaned and gathered of thee and thine, to the impoverishment of many to make thee only rich, cannot prevail thee, nor yet redeem thy cause before that just and severe judge, which then and there will render to thee the selfsame measure which thou measurest to other men. What did we speak of prevailing, or redeeming of thy cause with money? Nay, then thy money and the rest of thy gold shall be a witness against thee, and shall eat thy flesh as the fire. How frantic and foolish might all wise men well judge and deem him to be, which against the day of his arraignment, when he should stand upon the trial of death and life, would busy himself, his folks, and his friends, to prepare and get many witnesses against him, to cast him away by their evidence and witness, and to provide such men as should be the only cause of his death! Even so frantic, so foolish art thou, which both toil, travail, and turmoil so earnestly and busily about the getting of goods and riches, before thou hast well learned and take; forth of the lesson of well using the same. Howbeit, truly I doubt much of the well using of that which was never well nor truly gotten. Learn, therefore, first to know what is enough; for the wise man saith, "It is better to have a little with the fear of the Lord, than great and unsatiable riches." Sophony saith, "Their gold shall not be able to deliver them in the day of the Lord's wrath." "Let your conversation be without covetousness, and be content with what ye have already." "Godliness is great riches, if a man be content with such as God sends. For we brought nothing into this world, neither shall we carry anything out. When we have food and raiment, let us therewith be content." Behold, the schoolmaster Paul teaches thee here a good lesson. Here thou mayest learn well enough to know what is enough. But lest thou shouldest fear at any time the want or lack of this enough, hear farther the rest of the lesson; for God verily saith, "The Lord is mine helper, I will not fear what man doeth to me." If the revenues and yearly rents of thy patrimony and lands be not enough nor sufficient for thy finding, and will not suffice thy charges, then moderate thy expenses; borrow of thy two next neighbours, that is to say, of thy back and thy belly. Learn to eat within the tether. Pull down thy sail: say, "Down, proud heart." Maintain no greater port than thou art able to bear out and support of thine own provision. Put thy hand no farther than thy sleeve will reach. Cut thy cloth after thy measure. Keep thy house after thy spending. Thou must not pill and poll thy tenant, that thou mayest have, as they say, Unde, and that thy never enough, to ruffle it out in a riotous ruff, and a prodigal, dissolute, and licentious living. We read in the scriptures, "Give to every man his duty; tribute to whom tribute is due; custom to whom custom is due; fear to whom fear belongeth; honour to whom honour pertaineth." But we find not there, nor elsewhere, "fines to whom fines, incomes to whom incomes." Paul was not acquainted with none of these terms. Belike they were not used and come up in his time, or else he would have made mention of them. Yet, notwithstanding, we deny not but these reasonably required, and upon honest covenants and contracts, are the more tolerable; and so used, so may be permitted. But the covenants and contracts we remit to the godly wisdom of the high magistrates, who we pray God may take such order and direction in this, and all other, that the common people may be relieved and eased of many importable charges and injuries, which many of them, contrary to all equity and right, sustain. But wo worth this covetousness, not without skill called the root of all evil! If covetousness were not, we think many things amiss would shortly be redressed. She is a mighty matron, a lady of great power. She hath retained more servants than any lady hath in England. But mark how well, in fine, she hath rewarded her servants, and learn to be wise by another man's harm. Achan, by the commandment of God, was stoned to death, because he took of the excommunicate goods. Saul, moved by covetousness, disobeyed God's word, preserving the king Agag, and a parcel of the fattest of the cattle, and lost his kingdom thereby. Gehize was stricken with leprosy, and all his posterity, because he took money and raiment of Naaman. The rich and unmerciful glutton, who fared well and daintily every day, was buried in hell; and there he taketh now such fare as the devil himself doth. Woe be to you that join house to house, and field to field! Shall ye alone inhabit the earth? Let these terrible examples suffice at this present to teach and admonish the enhancer of rents; the unreasonable exactor, and greedy requirer of fines and incomes; the covetous leasemonger; the devourer of towns and countries, as M. Latimer termeth them rightly. If these scriptures, which they may read in these godly sermons, do not pierce their stony hearts, we fear more will not serve. The Lord be merciful to them! But now the wicked judge, which corrupteth justice for bribes, here he may learn also the lesson that Moses taught long before this time, "Ye magistrates and judges in the commonwealth of Israel, be no acceptors of persons, neither be desirous of gifts; for they make wise men blind, and change the mind of the righteous." "In judgment be merciful to the fatherless, as a father, and be instead of an husband unto their mother." "The ungodly taketh gifts out of the bosom to wrest the ways of judgment." "Let him that rules be diligent," saith Paul. What meaneth he by this term 'diligent'? He requires no such diligence as the most part of our lucrative lawyers do use, in deferring and prolonging of matters and actions from term to term, and in the tracting of time in the same; where, perchance, the title or right of the matter might have come to light, and been tried long before, if the lawyers and judges would have used such diligence as Paul would have them to do. But what care the lawyers for Paul? Paul was but a madman of law to controul them for their diligence. Paul, yea, and Peter too, had more skill in mending an old net, and in clouting an old tent, than to teach lawyers what diligence they should use in the expedition of matters. Why, but be not lawyers diligent? say ye. Yea, truly are they; about their own profit there are no more diligent men, nor busier persons in all England. They trudge, in the term time, to and fro. They apply the world hard. They foreslow4545 loiter. no time. They follow assizes and sessions, leets, law-days, and hundreds. They should serve the king, but they serve themselves. And how they use, nay rather abuse their office in the same, some good man will tell them thereof. We lack a few more Latimers; a few more such preachers. Such plain Pasquyls we pray God provide for us, as will keep nothing back. Of the which sort and number we may most worthily reckon this faithful minister of God, and constant preacher of his word, Master Hugh Latimer; which, by his perseverance and stedfastness in the truth, hath stablished this wavering world. He hath been tost for the truth's sake, and tried in the storm of persecution, as gold in the furnace. He is one whom, as well for his learned, sound, and catholic judgment in the knowledge of God's word, as for his integrity and example of Christian conversation, all we, and especially ministers and prelates, ought to set before our eyes, as a principal patron to imitate and follow; desiring God, who hath stirred up in him the bold spirit of Helias, may daily more and more augment the same in him, and may also provide many such preaching prelates; which both so well could, and so willingly would, frankly utter the truth, to the extolling of virtue, to the reward of well-doers, the suppressing of vice, the abolishment of all papistry. It is our part, therefore, to pray diligently for his continual health, and that he may live long among us in a flourishing old age; and not, as some ingrate and inhuman persons, to malign and deprave him, for that he so frankly and liberally taxed, perstringed, and openly rebuked before the king's majesty the peculiar faults of certain of his auditors: but it is our part rather thankfully to accept in good part, take his godly advertisement; unless we be minded to prefer our mucky money, and false felicity, before the joys of heaven; or else believe, as the Epicures do, that after this life there is neither hell nor heaven. Receive thankfully, gentle reader, these sermons, faithfully collected without any sinister suspicion of any thing in the same being added or adempt.
The XXI day of June.
Quaecunque scripta sunt, ad nostram doctrinam, &c. — Romans xv. 4.
All things that are written in God's book, in the holy bible, they were written before our time, but yet to continue from age to age, as long as the world doth stand.
In this book is contained doctrine for all estates, even for kings. A king herein may learn how to guide himself. I told you in my last sermon much of the duty of a king, and there is one place behind yet, and it followeth in the text: Postquam autem sederit in solio regni sui, &c.; "And when the king is set in the seat of his kingdom, he shall write him out a book, and take a copy of the priests or Levites." He shall have a book with him, and why? "To read in it all the days of his life, to learn to fear God, and learn his laws," and other things, as it followeth in the text with the appurtenances, and hangings on, "that he turn not from God, neither to the right hand, nor to the left." And wherefore shall he do this? "That he may live long, he and his children."
Hitherto goeth the text. That I may declare this the better, to the edifying of your souls and the glory of God, I shall desire you to pray, &c.
Et postquam, &c., "And when the king is set in the seat of his kingdom, &c."
Before I enter into this place, right honourable audience, to furnish it accordingly, which by the grace of God I shall do at leisure, I would repeat the place I was in last, and furnish it with an history or two, which I left out in my last sermon. I was in a matter concerning the sturdiness of the Jews, a froward and stiff-necked kind of people, much like our Englishmen now-a-days, that in the minority of a king take upon them to break laws, and to go by-ways. For when God had promised them a king, when it came to the point they refused him. These men walked by-walks; and the saying is, "Many by-walkers, many balks:" many balks, much stumbling; and where much stumbling is, there is sometimes a fall: howbeit there were some good walkers among them, that walked in the king's highway ordinarily, uprightly, plain Dunstable way4646 "As plain as Dunstable way" is given by Fuller among the proverbs of Bedfordshire, as descriptive of anything "plain and simple, without either welt or guard to adorn them,"; and for this purpose I would shew you an history which is written in the third of the Kings.
King David being in his childhood, an old man in his second childhood, (for all old men are twice children, as the proverb is, Senex bis puer, "an old man twice a child") it happened with him, as it doth oftentimes, when wicked men of a king's childhood take occasion of evil.
This king David being weak of nature, and impotent, insomuch that when he was covered with clothes, he could take no heat, was counselled of his servants to take a fair young maid to nourish him, and to keep him warm in his body: I suppose she was his wife. Howbeit he had no bodily company with her, and well she might be his wife. For though the scripture doth say, Non cognovit eam, "He knew her not," he had no carnal copulation with her, yet it saith not, Non duxit eam uxorem, "He married her not." And I cannot think that king David would have her to warm his bosom in bed, except she had been his wife; having a dispensation of God to have as many wives as he would for God had dispensed with them to have many wives. Well, what happened to king David in his childhood by the child of the devil? Ye shall hear: king David had a proud son, whose name was Adonias, a man full of ambition, desirous of honour, always climbing, climbing. Now whilst the time was of his father's childhood, he would depose his father, not knowing of his father's mind, saying, Ego regnabo, "I will reign, I will be king." He was a stout-stomached child, a by-walker, of an ambitious mind: he would not consent to his father's friends, but got him a chariot, and men to run before it, and divers other adherents to help him forward; worldly-wise men, such as had been before of his father's counsel; great men in the world, and some, no doubt of it, came of good-will, thinking no harm; for they would not think that he did it without his father's will, having such great men to set him forth; for every man cannot have access at all times to the king, to know his pleasure. Well, algates4747 by all means he would be king. He makes a great feast, and thereto he called Joab, the ring-leader of his father's army; a worldly-wise man; a by-walker, that would not walk the king's high-way; and one Abiathar, the high priest; for it is marvel if any mischief be in hand, if a priest, be not at some end of it. They took him as king, and cried, Vivat rex Adonias; "God save king Adonias." David suffered all this, and let him alone; for he was in his childhood, a bedrid man.
But see how God ordered the matter. Nathan the prophet, and Sadoc a priest, and Banaiah, and the Chrethites and Phelethites, the king's guard, they were not called to the feast. These were good men, and would not walk by-ways therefore it was folly to break the matter to them; they were not called to counsel. Therefore Nathan, when he heard of this, he cometh to Bethsabe, Salomon's mother, and saith, "Hear ye not how Adonias the son of Ageth reigneth king, David not knowing?" And he bade her put the king in mind of his oath that he swore, that her son Salomon should be king after him. This was wise counsel, according to the proverb, Qui vadit plane, vadit sane: "He that walketh in the high plain way, walketh safely."
Upon this she went and brake the matter to David, and desired him to shew who should reign after him in Heirusalem; adding that if Adonias were king, she and her son, after his death, should be destroyed; saying, Nos erimus peccatores, "We shall be sinners, we shall be taken for traitors: for though we meant no harm, but walked uprightly, yet because we went not the by-way with him, he being in authority will destroy us." And by and by cometh in Nathan, and taketh her tale by the end, and sheweth him how Adonias was saluted king; and that he had bid to dinner the king's servants, all saving him, and Sadoc, and Benaiah, and all his brethren the king's sons, save Salomon.
King David remembering himself, swore, "As sure as God liveth, Salomon my son shall reign after me;" and by and by commanded Nathan and Sadoc, and his guard, the Cherites and Phelethites, to take Salomon his son, and set him upon his mule, and anoint him king. And so they did, crying, Vivat Salomon Rex. Thus was Salomon throned, by the advice and will of his father: and though he were a child, yet was his will to be obeyed and fulfilled, and they ought to have known his pleasure.
Whilst this was a doing, there was such a joy and outcry of the people for their new king, and blowing of trumpets, that Joab and the other company being in their jollity, and keeping good cheer, heard it, and suddenly asked, "What is this ado?" And when they perceived, that Salomon, by the advice of his father, was anointed king, by and by there was all whisht: all their good cheer was done; and all that were with Adonias went away, and let him reign alone, if he would. And why? He walked a by-way, and God would not prosper it.
God will not work with private authority, nor with any thing done inordinately. When Adonias saw this, that he was left alone, he took sanctuary, and held by the horns of the altar; and sware that he would not depart thence till Salomon would swear that he should not lose his life.
Here is to be noted the notable sentence and great mercy of king Salomon. "Let him," saith he, "order himself like a quiet man, and there shall not one hair fall from his head: Sed si inventum fuerit malum in eo, "But if there shall be any evil found in him, if he hath gone about any mischief, he shall die for it." Upon this he was brought unto Salomon; and as the book saith, he did homage unto him. And Salomon said unto him: Vade in domum tuam, "Get thee into thy house:" belike he meant to ward, and there to see his wearing: as if he should say, "Shew thyself without gall of ambition, to be a quiet subject, and I will pardon thee for this time: but I will see the wearing of thee." Here we may see the wonderful great mercy of Salomon: for this notorious treason that Adonias had committed, it was a plain matter, for he suffered himself to be called king; it hung not of vehement suspicion or conjecture, nor sequel, or consequent; yet notwithstanding Salomon for that present forgave him, saying, "I will not forget it utterly, but I will keep it in suspense, I will take no advantage of thee at this time." This Adonias and Absolon were brethren, and came both of a strange mother; and Absolon likewise was a traitor, and made an insurrection against his father. Beware therefore these mothers; and let kings take heed how they marry, in what houses, in what faith. For strange bringing up bringeth strange manners.
Now giveth David an exhortation to Salomon, and teacheth him the duty of a king; and giveth him a lesson, as it followeth at large in the book, and he that list to read it, may see it there at full. But what doth Adonias all this while? He must yet climb again: the gall of ambition was not out of his heart: he will now marry Abisaac, the young queen that warmed king David's bosom, as I told you; and cometh me to Bethsabe, desiring her to be a mean to Salomon her son that he might obtain his purpose; and bringeth me out a couple of lies at a clap; and committeth me two unlawful acts. For first he would have been king without his father's consent, and now he will marry his father's wife. And the two lies are these: first, said he to Bethsabe, "Thou knowest that the kingdom belongeth unto me, for I am the elder; the kingdom was mine." He lied falsely; it was none of his. Then said he, "All the eyes of Israel were cast upon me:" that is to say, all Israel consented to it. And there he lied falsely; for Nathan, Sadoc and other wise men, never agreed to it. Here was a great enterprise of Adonias; he will be climbing still. Well; Bethsabe went at his request to her son Salomon, and asked a boon, and he granted her whatsoever she did ask. Notwithstanding he brake his promise afterward, and that right well; for all promises are not to be kept, specially if they be against the word of God, or not standing with a common profit. And therefore as soon as Salomon heard that Adonias would have married the young queen Abishaac: "Nay, then let him be king too," said he: "I perceive now that he is a naughty man, a proud-hearted fellow; the gall of ambition is not yet out of his heart:" and so commanded him to be put to death. Thus was Adonias put to execution, whereas if he had kept his house, and not broken his injunction, he might have lived still. Abiathar, what became of him? The king, because he had served his father before him, would not put him to death, but made him as it were a quondam. "Because thou hast been with my father," said he, "and didst carry the ark before him, I will not kill thee. But I will promise thee, thou shalt never minister any more; vade in agrum tuum, get thee to thy land, and live there." A great matter of pity and compassion! So God grant us all such mercy!
And here was the end of Elie's stock, according to the promise and threatening of God. As for the Phelethites, we do not read that they were punished. Marry, Shimei transgressed his injunction; for he kept not his house, but went out of Jerusalem to seek two servants of his, that had run from him; and when it came to Salomon's ear, it cost him his life.
I have ript the matter now to the pill, and have told you of plain-walkers, and of by-walkers; and how a king in his childhood is a king, as well as in any other age. We read in scripture of such as were but twelve or eight years old, and yet the word of the Holy Ghost called them kings, saying: Coepit regnare, "He began to reign" or he began to be king. Here is of by-walkers. This history would be remembered: the proverb is, Felix quem faciunt aliena pericula cautum; "Happy is he that can beware by another man's jeopardy." For if we offend not as other do, it is not our own deserts. If we fall not, it is God's preservation. We are all offenders: for either we may do, or have done, or shall do, (except God preserve us,) as evil as the worst of them. I pray God we may all amend and repent! But we will all amend now, I trust. We must needs amend our lives every man. The holy communion is at hand, and we may not receive it unworthily.
Well, to return to my history. King David, I say, was a king in his second childhood. And so young kings, though they be children, yet are they kings notwithstanding. And though it be written in scripture, Vae tibi, O terra, ubi puer est rex, "Wo to thee, O land, where the king is a child;" it followeth in another place, Beata terra ubi rex nobilis, "Blessed is the land where there is a noble king;" where kings be no banqueters, no players; and where they spend not their time in hawking and hunting. And when had the king's majesty a council, that took more pain both night and day for the setting forth of God's word, and profit of the commonwealth? And yet there be some wicked people that will say, "Tush, this gear will not tarry: it is but my lord Protector's and my lord of Canterbury's doing: the king is a child, and he knoweth not of it." Jesu mercy! How like are we Englishmen to the Jews, ever stubborn, stiff-necked, and walking in by-ways! Yea, I think no Jew would at any time say, "This gear will not tarry." I never heard nor read at any time that they said, "These laws were made in such a king's days, when he was but a child; let us alter them." O Lord, what pity is this, that we should be worse than the Jews!
"Blessed be the land," saith the word of God, "where the king is noble." What people are they that say, "The king is but a child?" Have we not a noble king? Was there ever king so noble; so godly; brought up with so noble counsellors; so excellent and well learned schoolmasters? I will tell you this, and I speak it even as I think: his Majesty hath more godly wit and understanding, more learning and knowledge at this age, than twenty of his progenitors, that I could name, had at any time of their life.
I told you in my last sermon of ministers, of the king's people; and had occasion to shew you how few noblemen were good preachers; and I left out an history then, which I will now tell you.
There was a bishop of Winchester in king Henry the Sixth's days, which king was but a child; and yet there were many good acts made in his childhood, and I do not read that they were broken. This bishop was a great man born, and did bear such a stroke, that he was able to shoulder the lord Protector. Well, it chanced that the lord Protector and he fell out; and the bishop would bear nothing at all with him, but played me the satrapa, so that the regent of France was fain to be sent for from beyond the seas, to set them at one, and go between them: for the bishop was as able and ready to buckle with the lord Protector, as he was with him.
Was not this a good prelate? He should have been at home preaching in his diocese with a wanniaunt.4848 May be equivalent to, "with a vengeance."?
This Protector was so noble and godly a man, that he was called of every man the good duke Humphrey. He kept such a house as never was kept since in England; without any enhancing of rents, I warrant you, or any such matter. And the bishop for standing so stiffly by the matter, and bearing up the order of our mother the holy church, was made a cardinal at Calais; and thither the bishop of Rome sent him a cardinal's hat. He should have had a Tyburn tippet, a half-penny halter, and all such proud prelates. These Romish hats never brought good into England.
Upon this the bishop goeth me to the queen Margaret, the king's wife, a proud woman, and a stout; and persuaded her, that if the duke were in such authority still, and lived, the people would honour him more than they did the king; and the king should not be set by: and so between them, I cannot tell how it came to pass, but at St Edmundsbury, in a parliament, the good duke Humphrey was smothered.
But now to return to my text, and to make further rehearsal of the same, the matter beginneth thus: Et postquam sederit rex, "And when the king is set in the seat of his kingdom" — What shall he do? Shall he dance and dally; banquet, hawk, and hunt? No, forsooth, sir. For as God set an order in the king's stable, as I told you in my last sermon, so will he appoint what pastime a king shall have. What must he do then? He must be a student, he must write God's book himself; not thinking, because he is a king, he hath licence to do what he will, as these worldly flatterers are wont to say: "Yea, trouble not yourself, sir, ye may hawk and hunt, and take your pleasure. As for the guiding of your kingdom and people, let us alone with it."
These flattering claw-backs are original roots of all mischief; and yet a king may take his pastime in hawking or hunting, or such like pleasures. But he must use them for recreation, when he is weary of weighty affairs, that he may return to them the more lusty: and this is called pastime with good company. "He must write out a book himself." He speaketh of writing, because printing was not used at that time. And shall the king write it out himself? He meaneth, he shall see it written, and rather than he should be without it, write it himself. Jesus mercy! is God so chary with a king, to have him well brought up and instructed? Yea, forsooth: for if the king be well ordered, the realm is well ordered.
Where shall he have a copy of this book? Of the Levites. And why? Because it shall be a true copy, not falsified. Moses left the book in an old chest, and the Levites had it in keeping. And because there should be no error, no addition, nor taking away from it, he biddeth him fetch the copy of the Levites.
And was not here a great miracle of God, how this book was preserved? It had lain hid many years, and the Jews knew not of it. Therefore at length, when they had found it, and knew it, they lamented for their ignorance that had so long been without it, and rent their clothes, repenting their unfaithfulness. And the holy bible, God's book, that we have among us, it hath been preserved hitherto by wonderful miracle of God, though the keepers of it were never so malicious. First, ever since the bishop of Rome was first in authority, they have gone about to destroy it; but God worketh wonderfully; he hath preserved it, maugre their beards; and yet are we unthankful that we cannot consider it. I will tell you what a bishop of this realm said once to me: he sent for me, and marveled that I would not consent to such traditions as were then set out. And I answered him, that I would be ruled by God's book, and rather than I would dissent one jot from it, I would be torn with wild horses. And I chanced in our communication to name the Lord's Supper. "Tush," saith the bishop, "what do ye call the Lord's Supper? What new term is that?" There stood by him a dubber, one Doctor Dubber: he dubbed him by and by, and said that this term was seldom read in the doctors. And I made answer, that I would rather follow Paul in using his terms, than them, though they had all the doctors on their side. "Why," said the bishop, "cannot we, without scriptures, order the people? How did they before the scripture was first written and copied out?" But God knoweth, full ill, yet would they have ordered them; for seeing that having it, they have deceived us, in what case should we have been now without it? But thanks be to God, that by so wonderful a miracle he hath preserved the book still.
It followeth in the text: Habebit secum, "He shall have it with him:" in his progress, he must have a man to carry it, that when he is hawking and hunting, or in any pastime, he may always commune with them of it. He shall read in it, not once a year, for a time, or for his recreation when he is weary of hawking and hunting, but cunctis deibus vitae suae, "all the days of his life." Where are those worldlings now? These bladder-puffed-up wily men? Wo worth them that ever they were about any king! But how shall he read this book? As the Homilies are read. Some call them homelies, and indeed so they may be well called, for they are homely handled. For though the priest read them never so well, yet if the parish like them not, there is such talking and babbling in the church that nothing can be heard; and if the parish be good and the priest naught, he will so hack it and chop it, that it were as good for them to be without it, for any word that shall be understood. And yet (the more pity) this is suffered of your Grace's bishops, in their dioceses, unpunished. But I will be a suiter to your grace, that ye will give your bishops charge ere they go home, upon their allegiance, to look better to their flock, and to see your Majesty's Injunctions better kept, and send your Visitors in their tails: and if they be found negligent or faulty in their duties, out with them. I require it in God's behalf, make them quondams, all the pack of them. But peradventure ye will say, "Where shall we have any to put in their rooms?" Indeed I were a presumptuous fellow, to move your Grace to put them out, if there were not other to put in their places. But your Majesty hath divers of your chaplains, well learned men, and of good knowledge: and yet ye have some that be bad enough, hangers-on of the court; I mean not those. But if your Majesty's chaplains, and my lord Protector's, be not able to furnish their places, there is in this realm (thanks be to God!) a great sight of laymen, well learned in the scriptures, and of virtuous and godly conversations, better learned than a great sight of us of the clergy. I can name a number of them that are able, and would be glad, I dare say, to minister the function, if they be called to it. I move it of conscience to your Grace, let them be called to it orderly; let them have institution, and give them the names of the clergy. I mean not the name only, but let them do the function of a bishop, and live of the same: not as it is in many places, that one should have the name, and eight other the profit. For what an enormity is this in a christian realm, to serve in a civility, having the profit of a provostship, and a deanery, and a parsonage! But I will tell you what is like to come of it; it will bring the clergy shortly into a very slavery.
I may not forget here my scala coeli, that I spake of in my last sermon. I will repeat it now again, desiring your Grace in God's behalf, that ye will remember it. The Bishop of Rome had a scala coeli, but his was a mass matter. This scala coeli, that I now speak of, is the true ladder that bringeth a man to heaven. The top of the ladder, or first greese, is this: "Whosoever calleth upon the name of the Lord shall be saved." The second step: "How shall they call upon him, in whom they have not believed?" The third stair is this: "How shall they believe in him, of whom they never heard?" The fourth step: "How shall they hear without a preacher?" Now the nether end of the ladder is: "How shall they preach except they be sent?" This is the foot of the ladder, so that we may go backward now, and use the school argument; a primo ad ultimum: take away preaching, take away salvation. But I fear one thing; and it is, lest for a safety of a little money, you will put in chantry priests to save their pensions. But I will tell you, Christ bought souls with his blood; and will ye sell them for gold or silver? I would not that ye should do with chantry priests, as ye did with the abbots, when abbeys were put down. For when their enormities were first read in the parliament-house, they were so great and abominable, that there was nothing but "down with them." But within a while after, the same abbots were made bishops, as there be some of them yet alive, to save and redeem their pensions. O Lord! think ye that God is a fool, and seeth it not? and if he see it, will he not punish it? And so now for safety of money, I would not that ye should put in chantry priests. I speak not now against such chantry priests as are able to preach; but those that are not able. I will not have them put in; for if ye do this, ye shall answer for it.
It is in the text, that a king ought to fear God: "he shall have the dread of God before his eyes." Work not by worldly policy; for worldly policy feareth not God. Take heed of these claw-backs, these venomous people that will come to you, that will follow you like Gnathos and Parasites: if you follow them, you are out of your book. If it be not according to God's word that they counsel you, do it not for any worldly policy; for then ye fear not God.
It followeth in the text: Ut non elevetur cor ejus, "That he be not proud above his brethren." A king must not be proud, for God might have made him a shepherd, when he made him a king, and done him no wrong. There be many examples of proud kings in scripture; as Pharao, that would not hear the message of God: Herod also, that put John Baptist to death, and would not hear him; he told him, that "it was not lawful for him to marry his brother's wife": Jeroboam also was a proud king. Another king there was that worshipped strange gods, and idols of those men whom he had overcome before in battle; and when a prophet told him of it, what said he? "Who made you one of my council?" These were proud kings: their examples are not to be followed.
But wherefore shall a king "fear God, and turn neither to the right hand nor to the left?" Wherefore shall he do all this? Ut longo tempore regnet ipse et filii ejus, "That he may reign long time, he and his children." Remember this, I beseech your Grace. and when these flatterers and flibbergibs another day shall come, and claw you by the back, and say, "Sir, trouble not yourself: what should you study? Why should you do this, or that?" your Grace may answer them thus and say: "What, sirrah? I perceive you are weary of us and our posterity. Doth not God say in such a place, that a king should write out a book of God's law, and read it, learn to fear God, and why? That he and his might reign long. I perceive now thou art a traitor." Tell him this tale once, and I warrant you he will come no more to you, neither he, nor any after such a sort. And thus shall your Grace drive these flatterers and claw-backs away.
And I am afraid I have troubled you too long: therefore I will furnish the text with an history or two, and then I will leave you to God. Ye have heard how a king ought to pass the time. He must read the book of God; and it is not enough for him to read, but he must be acquainted with all scripture; he must study, and he must pray: and how shall he do both these? He may learn at Salomon. God spake unto Salomon when he was made a king, and bade him ask of him what he would, and he should have it. Make thy petition, said God, and thou shalt obtain. Now mark Salomon's prayer. Domine, O Domine Deus, said he, "O Lord God, it is thou that hast caused me to reign, and hast set me in my father's seat; for thou, God, only dost make kings." Thus should kings praise God and thank God, as Salomon did. But what was his petition? Lord, said he, Da mihi cor docile. He asked "a docible heart, a wise heart, and wisdom to go in and to go out": that is, to begin all mine affairs well, and to bring them to good effect and purpose, that I may learn to guide and govern my people.
When he had made his petition, it pleased God well, that Salomon asked wisdom, and neither riches nor long life; and therefore God made him this answer: "Because thou hast chosen wisdom above all things, I will give it thee, and thou shalt be the wisest king that ever was before thee." And so he was, and the wisest in all kinds of knowledge that ever was since. And though he did not ask riches, yet God gave him both riches and honour, more than ever any of his ancestors had. So your Grace must learn how to do, of Salomon. Ye must take your petition; now study, now pray. They must be yoked together; and this is called pastime with good company.
Now when God had given Salomon wisdom, he sent him by and by occasion to occupy his wit. For God gave never a gift, but he sent occasion, at one time or another, to shew it to God's glory. As, if he sent riches, he sendeth poor men to be helped with it. But now must men occupy their goods otherwise. They will not look on the poor; they must help their children, and purchase them more land than ever their grandfathers had before them. But I shall tell you what Christ said: "He that loveth his child better than me, is not worthy to be my disciple." I cannot see how ye shall stand before God at the latter day, when this sentence shall be laid against you.
But to return to my purpose: there were two poor women came before Salomon to complain. They were two harlots, and dwelled together in one house, and it chanced within two days they childed both. The one of these women by chance in the night had killed her child, and rose privily and went to the other woman, and took her live child away, and left her dead child in his place. Upon that they came both before Salomon to have the matter judged, whose the child was. And the one said, "It is my child:" "Nay," saith the other, "it is my child:" "Nay," saith the other, "it is mine." So there was yea and nay between them, and they held up the matter with scolding after a woman-like fashion. At the length Salomon repeated their tale as a good judge ought to do, and said to the one woman: "Thou sayest the child is thine." "Yea," said she. "And thou sayest it is thine," to the other. "Well, fetch me a sword," said he; for there was no way now to try which was the true mother, but by natural inclination. And so he said to one of his servants, "Fetch me a sword, and divide the child between them." When the mother of the child that accused the other heard him say so; "Nay, for God's sake," said she, "let her have the whole child, and kill it not." "Nay," quoth the other, "neither thine nor mine; but let it be divided." Then said Salomon, "Give this woman the child; this is the mother of the child." What came of this? Audivit omnes Israel, "When all Israel heard of this judgment, they feared the king." It is wisdom and godly knowledge that causeth a king to be feared.
One word note here for God's sake, and I will trouble you no longer. Would Salomon, being so noble a king, hear two poor women? They were poor; for, as the scripture saith, they were together alone in a house; they had not so much as one servant between them both. Would king Salomon, I say, hear them in his own person? Yea, forsooth. And yet I hear of many matters before my lord Protector, and my lord Chancellor, that cannot be heard. I must desire my lord Protector's grace to hear me in this matter, that your Grace would hear poor men's suits yourself. Put them to none other to hear, let them not be delayed. The saying is now, that money is heard every where; if he be rich, he shall soon have an end of his matter. Others are fain to go home with weeping tears, for any help they can obtain at any judge's hand. Hear men's suits yourself, I require you in God's behalf, and put it not to the hearing of these velvet coats, these upskips. Now a man can scarce know them from an ancient knight of the country. I cannot go to my book, for poor folks come unto me, desiring me that I will speak that their matters may be heard. I trouble my lord of Canterbury; and being at his house, now and then I walk in the garden looking in my book, as I can do but little good at it. But something I must needs do to satisfy this place. I am no sooner in the garden, and have read awhile, but by and by cometh there some one or other knocking at the gate. Anon cometh my man, and saith: "Sir, there is one at the gate would speak with you." When I come there, then is it some one or other that desireth me that I will speak that his matter might be heard; and that he hath lain this long at great costs and charges, and cannot once have his matter come to the hearing: but among all other, one specially moved me at this time to speak. This it is, sir. A gentlewoman came to me and told me, that a great man keepeth certain lands of hers from her, and will be her tenant in the spite of her teeth; and that in a whole twelvemonth she could not get but one day for the hearing of her matter; and the same day when the matter should be heard, the great man brought on his side a great sight of lawyers for his counsel, the gentlewoman had but one man of law; and the great man shakes him so, that he cannot tell what to do: so that when the matter came to the point, the judge was a mean to the gentlewoman, that she would let the great man have a quietness in her land.
I beseech your grace that ye will look to these matters. Hear them yourself. View your judges, and hear poor men's causes. And you, proud judges, hearken what God saith in his holy book: Audite illos, ita parvum ut magnum. "Hear them," saith he, "the small as well as the great, the poor as well as the rich." Regard no person, fear no man: why? Quia Domini judicium est, "The judgment is God's." Mark this saying, thou proud judge. The devil will bring this sentence at the day of doom. Hell will be full of these judges, if they repent not and amend. They are worse than the wicked judge that Christ speaketh of, that neither feared God, nor the world. There was a certain widow that was a suitor to a judge, and she met him in every corner of the street, crying, "I pray you hear me, I beseech you hear me, I ask nothing but right." When the judge saw her so importunate, "Though I fear neither God," saith he, "nor the world, yet because of her importunateness, I will great her request." But our judges are worse than this judge was; for they will neither hear men for God's sake, nor fear of the world, nor importunateness, nor any thing else. Yea, some of them will command them to ward, if they be importunate. I heard say, that when a suitor came to one of them, he said, "What fellow is it that giveth these folk counsel to be so importunate? He would be punished and committed to ward." Marry, sir, punish me then; it is even I that gave them counsel, I would gladly be punished in such a cause. And if ye amend not, I will cause them to cry out upon you still; even as long as I live: I will do it indeed. But I have troubled you long. As I began with this sentence: Quaecunque scripta sunt, &c., so will I end now with this text: Beati qui audiunt verbum Dei, et custodiunt illud; "Blessed are they that hear the word of God and keep it."
There was another suit, and I had almost forgotten it. There is a poor woman that lieth in the Fleet, and cannot come, by any means that she can make, to her answer, and would fain be bailed, offering to put in sureties worth a thousand pound; and yet she cannot be heard. Methink this is a reasonable cause; it is a great pity that such things should so be. I beseech God that he will grant, that all that is amiss may be amended, that we may hear his word and keep it, that we may come to the eternal bliss! To the which bliss I beseech God to bring both you and me. Amen.
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Fox Clothing Ranger Youth Long Sleeve Jersey - 2016 |
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Key Features Quick Dry Polyester Main Body Description Fox's Ranger Jersey is a cleanly designed, a classy all mountain style jersey, with a relaxed fit so you aren't restricted in your movement when hammering the trails. It's 100% Polyester main body fabric is quick drying to keep you cool when the sweat is on. The rear has a drop tail to eliminate riding up of the jersey when in the riding position. There are a couple of handy features too, an interior sunglass wipe on the inside hem and a hidden zip pocket on the side for your phone or MP3 player, and it even has an audio interface to run your headphones. About Fox Every year, at the onset of designing a new line, Fox have one simple goal, to build the ultimate collection of riding gear which serious mountain bike enthusiasts will embrace. Whether it's a hooded waterproof riding jacket and base layer jersey for an early season epic, head to toe protection for shredding your local terrain park, or a sleeveless jersey and breathable lightweight baggy short for a grinder climb in the high heat of summer, Fox have got you covered. Fox have taken the greatest care to dial in their products down to the smallest details, so when you throw a leg over the top tube and saddle up in your Fox gear, you'll know that each piece was designed to perform on the bike. NB: Image for illustration purposes only |


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The Lawyer's Perspective on the Use of Ultrasound in Obstetrics and Gynecology
Bundy, Albert L. and James, A. Everette
Bibliographic Citation
LAW, MEDICINE, AND HEALTH CARE 13(5): 219-224, October 1985
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Biology Chemistry Documentaries Earth Sciences Humanity Life On Earth Mathematics Physics Science Fiction Technology Images / Humanity / Albert EinsteinAlbert Einstein It is a picture of Albert Einstien's head. Source & Copyright Information: Posted by sephirotyang on January 20, 2007 at 6:02 am Hits: 10800 | Comments: 5 CommentsPosted by sephirotyang on January 25, 2007 at 7:20 am
what a guy. with his theory of relativity and his helping build the atom bomb. Posted by mihaiio on January 26, 2007 at 7:28 am
smart dude Posted by Tripping Out on February 13, 2009 at 7:35 am
handsome, too bad we don't have this man around these days. Posted by soccergod78 on January 7, 2011 at 7:38 pm
Um...... we have lot's of einstien type figures where do you think our advancements come from these days? Yes he was a pioneer of certain sciences however we have lot's of contributors to science like Tesla for instance or Newton or Nash and and and...... he was the inspiration of many scientists Why oh why can we never mention them. Posted by Tibor on January 9, 2011 at 3:49 pm
Einstein was known for his theory of relativity, but he spent more time working on photoelectric effect! Also, his dying words went to the grave with him since the nurse at his side, when he died, did not understand German. Although he may be gone, he will live forever! To comment on this item, please login or register. |
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File FIR against Zakir Naik immediately, demands Congress MP
Panaji, July 11 (IANS) Controversial Islamic preacher Zakir Naik should be booked immediately even if processes to ban his TV channel and organisation may take time, the Congress's Rajya Sabha member from Goa, Shantaram Naik, demanded on Monday.
Addressing a press conference here, he criticised the central government for what he views as delay in filing a first information report (FIR) against Zakir Naik, whose speeches allegedly inspired two of the militants who carried out the July 1 terror attack on Holey Artisan Bakery in Dhaka that left 22 persons killed.
"I do not know if the central home ministry has conducted a study. If proper study had been done, then an FIR could have been filed. Have they not got a copy of any speech in which he commented against any community or religion? Does it take so much time," Shantaram Naik said.
"I can understand that to ban a (TV) channel or an association, you need time to investigate. But to find out whether the person's speech creates communal hatred or not does not require time," the Congress leader said.
Zakir Naik has denied the charge that his speeches fuel radical Islam and even instigate terrorism. The Union Home Ministry has started an investigation into his activities.
The Congress leader said one of the speeches delivered by Zakir Naik that he listened to did not seem "right".
"If you examine the speeches, you will realise what he has said about a particular community. I heard (him saying) that there should only be one religion and the rest should come under its wing. This is not right, is it?" Shantaram Naik said.


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A.A.O.H. HEALERS AROUND THE GLOBE UNITE. WE TOO CAN MAKE A DIFFERENCE IN THIS WORLD! Contact only reliable independent professional healers who provide top quality Healings. Are Independent professional healers who provide top quality services throughout the USA. Only the very best healers in the industry are invited to be listed in our Healing Directory and to be members of this organization. All our members have to go through a thorough screening process to prove they are worthy of membership.
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Food Service MenuCalendarBell ScheduleNewsletter Home & School ClubThe next Home & School Club Meeting is on March 14, 2017 at 6:30 p.m. in the school library. Family Night |
School FundraiserThe Spring fundraiser begins on March 8th - March 22nd. We are selling chocolates. Please show the catalog to your family, friends, neighbors, and co-workers and ask them to help support our school. Spirit DayMarch 17 is another spirit day. Wear green! Run for FitnessGilroy Unified is proud to present Run for Fitness! This is a free event conducted for the purpose of encouraging the youth of our area to become involved in running for fitness fun. Registration period has been extended. Spring Picture DayOn March 31, 2017 we have Spring Picture Day. No School for StudentsSpring Break - April 3 - 7 GUSD Attendance InformationNewsNo news posted |
9300 Wren Ave • Gilroy, CA 95020 (408) 848-5161 CommunicationOne way we let you know what is happening at ADB and in classrooms is through the "Wednesday Envelope." Students bring home a large envelope with important information from the Principal, Home and School Club, and teachers. Please look for this Large Wednesday Envelope among your student's school items. ADB Kindness Challenge |


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Wyoming State Library-Library Development Office
U.S. History--Selected Databases
Hover cursor over database title for a brief descritpion.
- CultureGrams--States Edition
- History Reference Center
- History Study Center
- History Vault
- NewsVault
- Nineteenth Century U.S. Newspapers
- ProQuest Congressional
- ProQuest Obituaries
- ProQuest African American Heritage
- U. S. History In Context
- World History In Context
- Click here for the complete list of GoWYLD history databases and resources
Webinars and Tutorials-Wyoming State Library
- Discover U.S. History and World History In Context
- History Study Center 2014 (38 min)
alternate link (wmv)
This month's webinar will focus on History Study Center. This resource contains a collection of digitized primary and secondary sources. It is suitable for a wide range of users, from high school students to researchers, and is great for quick and reliable facts on a historical topic, as well as, hard-to-find primary source texts. You'll find reference books, essays, journal articles, historical newspaper and magazine articles, maps, rare books, government documents, transcripts of historical speeches, images and video clips covering ancient times to present. There are also Study Units covering 500 historical topics - 19th Century U. S. Newspapers (5:58)
NOTE: The link to access this resource is now under Newsvault. - History Reference Center (6:42)
- History Study center (26:00) alternate link (wmv)
History Study Center is a collection of primary and secondary sources and covers global history from ancient times to the present day. Webinar will explore the historical documents, transcripts, video clips, articles and study units. - U. S. History In Context (7:53)
- Wyoming History Day 2016We use the 2016 Wyoming History Day theme -- Exploration, Encounter, Exchange in History -- to explore some of our GoWYLD.net databases. In this webinar we look at several of the In Context databases (Science, Biography, World History), History Study Center, ProQuest Newspapers, and ProQuest Learning: Literature.
Webinars and Tutorials-Vendor
Support Materials for U.S. History Databases
- User Guide-History Reference Center
- Trainer Guides-History Reference CenterIncludes searching, using folders, exercises.
- History Reference Center Scavenger Hunt
- History Reference Center-Promotional Kit
- History Reference Center Lesson Plan (WWII)The activities in the attached lesson plan are designed to engage students with primary sources and help them to better understand the impact that World War II had on those living on the home front, with emphasis on government-mandated rationing.
- History Study Center brochure
- Promotional flyer for History Study Center
- Promotional poster for History Study Center
- Tip Sheets for U.S. History
- Scavenger Hunt-U.S. History In Context
- Scavenger Hunt answer key (U.S. History In Context)
- History Vault LibGuide
- GoWYLD Resources for Women's History MonthBlog post highlighting resources.
Additional sites and sources for U.S. History
- Community & Conflict: Impact of the civil warThis collection offers a portrait of life in the Missouri, Arkansas, Kansas and Oklahoma between the years of 1850 and 1875.
Links to lesson plans - Virtual Museum: Civil WarThe Civil War was America's bloodiest conflict and remains central to understanding our nation's cultural identity. Participants in the Civil War divided the conflict into three geographic regions or theaters of war.
- African American History Month-National Geographic GuideA guide to content in the National Geographic Virtual Library (NGVL). Cut and paste the title into the search box for National Geographic.
- Indigenous Peoples of North AmericaPolitical, social, and cultural history of native
peoples from the sixteenth century to current.


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Help kids get their own unique hanging garden! Kids will be able to make plants that swing above their head, grow upside down plants, make a hanging basket and more. Super Simple Hanging Gardens will help them learn how. Dig into the world of gardening! Simple text, how-to photos, and garden care advice make it easy and fun. Aligned to Common Core Standards and correlated to state standards. Super Sandcastle is an imprint of Abdo Publishing.
* If download links doesn't work. Please write a comment.
Super Simple Hanging Gardens:: A Kid's Guide to Gardening (Super Simple Gardening) Download via usenet


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Contact Us
Have a question?
We'd be happy to help!
Blind Advantage
4280 Harvester Road, Unit 1,
Burlington, Ontario, CANADA,
Phone: 905.336.5341 Fax: 905-336-1097
Regular Hours of Operation:
Monday through Friday: 9am to 5pm
Saturday: 10am to 4pm
Sunday: Closed
After Hour showroom, or in-home appointments are available for your convenience.
We are conveniently located on Harvester Rd. between Walker's Line & Appleby Line. Harvester Rd. is on the south side of the QEW.
Contact us directly or fill out the form below.
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