text:
EAST Lancashire community and political leaders believe people coming to live in the UK should learn English.
They were responding to a survey showing that 95 per cent of people think being British means you must speak the native language well.
Burnley Liberal Democrat MP Gordon Birtwistle and Blackburn with Darwen Tory councillor Mike Lee believe it is essential for immigrants to have a good grasp of English – for themselves as much as their new country.
Lancashire Council of Mosques chairman Abdul Hamid Qureshi said it was desirable, but not a requirement.
The British Social Attitudes survey found 95per cent agreed it was important to speak English to be British, up from 86per cent in 2003.
The proportion who think someone should have lived in Britain for most of their life to be British was 77per cent, up from 69 per cent ten years ago.
Some 74per cent agreed it was important to be born in the UK to be British.
Neither Mr Birtwistle, Coun Lee, or Mr Qureshi believed being born, or having lived in the UK for years, was important.
The 2011 census revealed that in Blackburn with Darwen 7.1per cent of homes (4,063) have no-one who speaks English as a main language; in Pendle 3.7per cent of households (1,385) have no main English speaker; while the figure for Burnley and Hyndburn is 2.7per cent (1,031 and 920 respectively), against the national 4.3per cent average.
In Ribble Valley, 0.6per cent of households (153) have no main English speaker, compared with 9.9per cent (272) in Rossendale.
People who want to settle permanently in the UK, or become citizens, have to pass a basic English test.
Temporary residents do not need to show a grasp of the language, Mr Qureshi said: "English is a beautiful language which people should learn. I enc-ourage my children to speak the best English they can.
"It should not be a requirement of living here.
"Being British is about other things like freedom, tolerance, and caring for others."
Mr Birtwistle said: "I think speaking English is essential for the individual's own good. Being born here, or how long you have lived here, is irrelevant."
Coun Lee said: "I think people who come to Britain should learn English, other-wise they become isolated.
"How long you have lived here does not affect your 'Britishness'."
Do you think you need to speak English to be considered truly British?
Yes. The foreigners that do come here should learn English if they don't already speak it. If they ask to stay, they should have to go on a course to learn the language.
Andrew Cass, 47, Darwen
Yes. In India you have to speak the local language, and in France you need to speak French, so here they should be able to speak English.
Ebrahim Sidat, 43, Blackburn
No. If people are born here, then it doesn't matter what language they speak, they are British.
Corey Gibson, 17, Blackburn
Yes. I think people should speak the language, and I also think English people should make more of an effort to speak foreign languages when they go abroad.
Simon Cullen, 32, Blackburn
No. You can't say what is truly British as this country was built on different cultures, and the English language derives from many different languages.
Akash Ahmed, 17, Blackburn


text:
Celtics sign Jason Terry
The Boston Celtics have signed free agent guard Jason Terry.
The deal was reported earlier this month during a signing
moratorium, then held up while the Celtics tried to work out a
Article continues below ...
sign-and-trade agreement with the Dallas Mavericks.
Instead, Boston will use its mid-level exemption to sign the
2009 NBA Sixth Man of the Year.
The 6-foot-2 guard averaged 15.1 points per game for the
Mavericks last year. He was second in the league with 138 made
3-pointers last season and is fourth in NBA history on the career
list with 1,788.
Terry is seen as a replacement for Ray Allen, who signed as a
free agent with the Miami Heat.

subset: commoncrawl


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Featured News - Current News - Archived News - News Categories
by Sarah Dollendorf
It's that time of year again: The leaves are falling, the cool crisp of autumn is in the air, and the Marble Orchard Ghost Walks are setting the stage for the October season of spooky festivities.
Taking place promptly at 7 p.m. each Saturday at the Peace Garden, 476 Center St., the Marble Orchard Ghost Walks enable people of all ages to venture past Lewiston's cheerful disposition into its dark, gloomy past.
With a historical aura circa the 1800s, the Marble Orchard Ghost Walks consist of more than sheer fright, but add a dose of history into their sinister concoction. Renowned for accurate stories with a twist of frightful fun, these 90-minute tours are not a typical "haunted hayride," but rather an accessible, entertaining means of diving into the depths of both the good and the bad of Lewiston's past.
"Lewiston really and truly is haunted. But it's also rich in history, and we're proud that, through the Ghost Walks, people can come and experience not only good theater, good history, but also learn of graveyard etiquette - like how to read tombstone engravings, bizarre medical practices, while hearing stories about those buried alive and being introduced to form emotional attachments to individuals that lived in the 1800s," said Eva Nicklas, artistic director of the Lewiston Council of the Arts, which sponsors the walks. "Lewiston is bloody, creepy, spooky and misunderstood in its past and hidden present. Here, the unknown is discovered and taught to those that dare venture on our walks.
"We have about 11 actors this year that are solely volunteering their time because they love to do what they do, and each of our members are incredibly talented. They have the capacity to memorize their scripts in a mere week, and fully become immersed into their character's past so that it becomes their alter ego. This program here through the Lewiston Council of the Arts is by far the most loved orchard walk performance in Lewiston, and because this show has been around for about 15 years or so, what initially began as an experiment now thrives off of dedicated research to each character and the display of vivid history throughout the entire presentation."
Nicklas fills the shoes of Sally Tryon, who as a child survived the War of 1812. She has re-enacted the strong-willed Lewiston woman with ease since the start of this program. Tryon, a lady who disobeyed the word of her husband, has come back to life with added depth through the artistic crafting of Nicklas, who established a more flirtatious and gossip-indulgent version of Tyron's modest life.
Niagara Frontier Publications' very own Sue Mikula Campbell has given her artistic expertise to the Marble Orchard Ghost Walks, portraying Lucy Williams Hawes, a young woman who came to Lewiston in the early 1800s. Hawes knew of the Underground Railroad in Lewiston, and documented her historical accounts through her diary. As a versed, award-winning journalist herself, Campbell brings a modernistic livelihood to Lucy's stories and sweeps in spooky sentiment throughout her acting to help create the perfect October-story feel.
She has written several ghost stories for the Ghost Walks over the years, and this year performs the perennial favorite "The Big Black Dog." Another favorite, usually performed by another character is "Body and Soul."
"It's really interesting, that the majority of the people we're playing are actually buried in the cemetery where we perform," Campbell said. "To top it off, our Marble Orchard Ghost Walks family has endured rain, snow, sleet and hail together, since we perform rain or shine."
Through the bonds formed during those nights, the characters have learned to improvise off of one another's energy, and always love when the crowd is engaged in the performance. Although the performances are geared more toward a young-adult to adult crowd, all who come to witness the Ghost Walks will be exposed to a plethora of knowledge and will definitely go home learning something.
"It's fun to perform - fun to engage the emotions of the audience and stir a fright in those witnessing our ghost walk for the first time, and we all love to do what we do and see the smiles, the laughs, and the tears in our audiences," Campbell said.
Actors have been told at the end of walks that the Lewiston walk surpasses that of those held in other places, including Williamsburg, Va.
With a blast from the past entwined with occurrences of the present, the Marble Orchard Ghost Walks are a frightening, engaging and educationally fun way to spend a Saturday night this October.
Find out what happened to James Going after he died. Hear about Morgan the Mason, who may still haunt the Frontier House, or the Tuscarora legend of Skadotti, the "Screaming Killer of Dogs."
Admission is $15 for adults, $8 for children under the age of 12, and for LCA members. For more information about the Marble Orchard Ghost Walks, call the Lewiston Council of the Arts at 716-754-0166 or visit www.artcouncil.org.
Lewiston's Marble Orchard Ghost Tours conclude on Oct. 26.


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Over the last year, Netflix has migrated its website and streaming service from a conventional datacenter implementation to the Amazon public cloud. Along the way, we re-wrote most of our code base, built a completely new data source backend based on SimpleDB and Cassandra, and re-tooled our processes with high levels of automation. As a result, despite high and accelerating growth rates in Netflix subscriber counts, the growth rate of Netflix' datacenter footprint has been halted, and all capacity expansion is now leveraging AWS. Since data is modified in the datacenter and in the cloud, bidirectional replication has been implemented, and Netflix has had to learn "roman riding" (look it up) with one foot in each environment. In this talk, Netflix' Cloud Architect Adrian Cockcroft will discuss the datacenter anti-patterns that motivated a new code architecture, data architecture and deployment model. The Netflix cloud architecture takes advantage of almost every feature of AWS, and is optimized for running in a highly automated environment with ephemeral instances, non-deterministic performance, and agile deployment processes.
United States United States, Santa Clara
14th–16th June 2011


text:
HOWELL, Mich. (AP) — A jury spent four hours Tuesday deliberating in the domestic terrorism trial of a man who opened fire on nearly two-dozen vehicles along a southeast Michigan highway corridor two years ago, disrupting the lives of those who lived, worked and learned in the area for several weeks.
Raulie Casteel, 44, doesn't dispute that he pulled the trigger, but he says he did so without the premeditation required for guilty verdicts on the two most serious charges he is facing — terrorism and assault with intent to murder, which both carry possible life sentences. He is not challenging five weapons-related counts.
Jurors were given the case around midday Tuesday following closing arguments from both sides. Late in the afternoon, they asked Livingston County Judge David Reader to play back a recording of Casteel's testimony from Monday.
The judge agreed, and the entirety of the defendant's two-plus hours on the stand will be played first thing Wednesday morning.
Casteel, who is a Michigan State University-educated geologist, testified as the defense's lone witness that he did shoot at other motorists along the Interstate 96 corridor during a three-day period in mid-October 2012. But he said that at the time, he believed the other drivers — none of whom was seriously hurt — were part of a government conspiracy against him. He told jurors he made snap decisions to fire on the other vehicles.
"Mr. Casteel didn't have some premeditated plan to go out and hurt people," said defense lawyer Doug Mullkoff, who called his client "a deeply troubled man."
"It was crazy and wrong what happened here, but it wasn't terrorism," Mullkoff said.
Assistant Attorney General Gregory Townsend scoffed at the notion that Casteel hadn't planned the shootings, pointing out that they took place over three days and after Casteel was aware of the media and police attention the shootings had received. He was arrested Nov. 5, 2012.
"If this isn't a case of terrorism, what is?" said Townsend, who displayed photos of those whose vehicles were targeted, telling jurors that Casteel "was very, very successful at terrorizing the community."
The shootings that took place in Livingston, Oakland, Shiawassee and Ingham counties forced schoolchildren inside during recess and had the area on edge for weeks.
"His intention was to send a message to the government, and he certainly did," Townsend said, adding that Casteel "terrorized four counties and probably all of southeast Michigan."
Casteel is a St. Johns, Mich., native who lived in Taylorsville, Ky., before returning to his home state in 2012.
He testified that after losing his job, he believed his former employer was "blackballing him" and using its ties to the U.S. Army to prevent him from gaining employment elsewhere. He also said he started to believe that the government was monitoring his phone calls and sending helicopters and other low-flying aircraft buzzing over his home in Kentucky.
His frustration over the perceived flyovers caused him to place calls to the governor's office, local police and even Fort Knox to complain, Casteel testified.
Casteel also said he sensed broadcasters were trying to send him coded messages while he watched telecasts of Detroit Tigers games.
There is a history of mental illness on his mother's side of the family, Casteel testified. He said he has received mental health counseling since being jailed and is taking medication. Since then, Casteel said, he has stopped experiencing the extreme feelings of fear and anxiety that preceded the shootings.
Reader told jurors they may not consider mental illness as a defense for Casteel's actions.
Last year, Casteel pleaded no contest but mentally ill to assault and firearms charges in Oakland County in connection to related shootings that took place there. He faces up to 12 years in prison when he is sentenced Thursday. A no contest plea isn't an admission of guilt but is treated as such for sentencing purposes. The mental illness provision allows him to get treatment in prison.


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26th August 2013
Costa del Sol
Malagueta Bullring in Málaga
Close to Malagueta beach we find the capital's majestic bullring, inaugurated in 1876 and designed by Joaquín Rucoba, is an impressive 16-sided building that also houses the Antonio Ordoñez Bullfighting Museum. At the museum visitors can browse through a collection of old bullfighting outfits, photographs, posters and ornaments that cover the rich history of one of Spain's most controversial traditions. The bullring, built in Neo-Mudejar style and with a seating capacity of 15,000, has seen glorious bullfights starring great bullfighters like Curro Romero, Manolete, El Cordobés, etc. The origins of bullfighting date back to the Romans, who according to historians, […]


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Revision as of 05:15, 24 April 2007 by Martin aeschlimann.ch.ibm.com (Talk | contribs)
3.3 Polish Items
- Thanks to all team that continuously update the status below their items. All other, please comment which items are in progress, which are fixed and which are deferred
- McQ went through the list and added the PMC's priorities
- All bugs 3.3M7 or greater with 'polish' keyword
- All open bugs 3.3M7 or greater with 'polish' keyword
- Fixed items are colored in green
- Deferred items are colored in red
Current status (April, 24):
- Fixed: 20
- Deferred: 10
- In work: 11
- Uncommitted: 9
--Martin aeschlimann.ch.ibm.com 05:11, 24 April 2007 (EDT)
need to investigate scalability of FilteredTree https://bugs.eclipse.org/bugs/show_bug.cgi?id=128233 (Wassim) we have done what we can; bug will be marked fixed.
[Commands] Show View cannot be executed from the Command Composer https://bugs.eclipse.org/bugs/show_bug.cgi?id=173213 (Wassim) PMC-comment: +1 to fixing bug; might need to use non-API PDE is testing a patch; expect to fix if acceptable.
[Presentation] [ViewBar] Outline view toolbar is visible above a maximized editor https://bugs.eclipse.org/bugs/show_bug.cgi?id=128455 (Dani) expect to fix this week.
[WorkbenchParts] PageBookView's toolbar doesn't properly re-layout after page switching https://bugs.eclipse.org/bugs/show_bug.cgi?id=122639 (Martin) expect to fix this week.
[Themes] Font setting changes don't take effect until restart https://bugs.eclipse.org/bugs/show_bug.cgi?id=177449 (DJ) Fixed.
[min/max] switch between perspectives ends up with maximizing the active view of the first perspective https://bugs.eclipse.org/bugs/show_bug.cgi?id=179094 (Jerome) Fixed.
[Contributions] polish new keys preference page https://bugs.eclipse.org/bugs/show_bug.cgi?id=176235 [P2 - get rid of old one] (Dani, Erich) PMC-comment: more polish? + make sure it's released + get rid of old one at risk: will make final decision by Thurs.
[WorkingSets] Replace the working set toolbar buttons with a better solution https://bugs.eclipse.org/bugs/show_bug.cgi?id=180926 (Martin, Erich) PMC-comment: Polish, not rework at risk: will make final decision by Tuesday.
Fix layout and usability issues of problems view [P2] https://bugs.eclipse.org/bugs/show_bug.cgi?id=173481 - marked for 3.3 [fixed] https://bugs.eclipse.org/bugs/show_bug.cgi?id=132424 [P3] https://bugs.eclipse.org/bugs/show_bug.cgi?id=180718 - TC not committed as performance implications need to be evaluated (Martin, DJ)
Bring back 'Quick Switch Editor' on Ctrl + E https://bugs.eclipse.org/bugs/show_bug.cgi?id=181189 (Martin, Erich) PMC-comment: Use Ctrl + Shift + E or other for Quick Access (i.e. leave Ctrl + E for old behavior) quick switch editor will come back; key bindings will be finalized by Wed.
[ActionSets] toolbar: specifying pull-down forces plugin load https://bugs.eclipse.org/bugs/show_bug.cgi?id=136397 (Martin) - PW - We have a fix for pull-downs that are only in toolbars. Putting a pull-down in a menu will force activation. Toolbars are fixed; do not expect to solve main menu problem.
Duplicated entries in the progress view when synchronizing with CVS (We see this all the time, and we always press "remove terminated jobs" to clear it) https://bugs.eclipse.org/bugs/show_bug.cgi?id=180205 - marked for 3.3. (Darin) Fixed.
[Presentations] Perspective bar doesn't expand to hold new perspectives https://bugs.eclipse.org/bugs/show_bug.cgi?id=60802 (Dejan) Deferred.
Contributed marker resolutions not working when > 1 resolution for the same marker type from different plug-ins https://bugs.eclipse.org/bugs/show_bug.cgi?id=175742 (Darin) Fixed
[EditorMgmt] tabs: Remove the MRU tab reordering code from the default presentation https://bugs.eclipse.org/bugs/show_bug.cgi?id=68684 (Jerome) PMC-comment: new code in incubator only; no fix for 3.3 Deferred.
Closing editor should not scroll Project Explorer (Link with editor enabled) https://bugs.eclipse.org/bugs/show_bug.cgi?id=180676 (Jerome) PMC-comment: won't fix? currently working as expected Wont fix. Currently working as expected
Layout issues with Text Boxes and Scrollbars https://bugs.eclipse.org/bugs/show_bug.cgi?id=177405 (Steve) Fixed
Allow to test part input in popupMenus extension point https://bugs.eclipse.org/bugs/show_bug.cgi?id=134526 (Erich) Dani: I added this as it is required for Platform/CVS to fix https://bugs.eclipse.org/bugs/show_bug.cgi?id=132352 (see below). PW - this has been deferred along with the work on 132352
Full Javadoc line selected even though only a character has been added to a word https://bugs.eclipse.org/bugs/show_bug.cgi?id=78063 (Dani) Fixed
[Viewers] Don't hide highlighted changes with selection when stepping https://bugs.eclipse.org/bugs/show_bug.cgi?id=172198 (Dani) Fixed
enable Preferences>Compare>Text Compare>"Highlight individual changes" by default [fixed] https://bugs.eclipse.org/bugs/show_bug.cgi?id=180984 (Erich) Fixed
Live annotate should be easier to discover by making it available in the vertical ruler https://bugs.eclipse.org/bugs/show_bug.cgi?id=132352 (Erich) Dani: this requires Platform UI bug https://bugs.eclipse.org/bugs/show_bug.cgi?id=134526 to be fixed. I added that bug to the Platform UI list Deferred to 3.4
Help icon looks awful in manifest editors (Linux) https://bugs.eclipse.org/bugs/show_bug.cgi?id=179209 (Wassim) I am looking into this one. The problem here is that the Toolbat widget is not inheriting the background of the parent. I believe I have worked on this problem in the past and I could not find any solution. I suspect this will not be fixed for 3.3.
DCR: Support for blit operations within ImageData (1GH43Y2) https://bugs.eclipse.org/bugs/show_bug.cgi?id=4764 (Tod) PMC-comment: Not a polish item Invalid. Problem fixed in the CompositeImageDescriptor, no new API needed
Offsets when rendering text in a tree/table item https://bugs.eclipse.org/bugs/show_bug.cgi?id=178008 (Martin) Fixed
[open type] Open Type is filtering out type from default package https://bugs.eclipse.org/bugs/show_bug.cgi?id=179485 (Jerome) in work
[Wizards] Project creation wizard should allow to select a working set https://bugs.eclipse.org/bugs/show_bug.cgi?id=157444 (Jerome) PMC-comment: could be done for JDT only? otherwise requires api Fixed - added to the Java project wizard. Other interested wizards can copy the UI block until this gets API in 3.4
multi-color labels in JDT -> consistency with Jazz and a signficant improvement https://bugs.eclipse.org/bugs/show_bug.cgi?id=177339 (Erich) Added as a preference setting (disabled by default). Still need SWT API for bug 178008 to work correctly on all platforms
[JUnit] JUnit launcher writes everything to log https://bugs.eclipse.org/bugs/show_bug.cgi?id=180340 (Wassim) in work for M7
Make auto-import more aggressive https://bugs.eclipse.org/bugs/show_bug.cgi?id=179869 (Walter) PMC-comment: cool enhancement request, but not a polish item Deferred - no plans at the moment
Confusing ellipsis in Open Type dialog https://bugs.eclipse.org/bugs/show_bug.cgi?id=180193 (Jerome) in work
[fixed] Compiler error/warning option 'Parameter is never read' produces a lot of false-positives [P1] https://bugs.eclipse.org/bugs/show_bug.cgi?id=118217 [P3] https://bugs.eclipse.org/bugs/show_bug.cgi?id=165084 (Martin) PMC-comment: P1 for reducing the confusion Fixed - Suggestion posted in bug 118217 comment 11 (use javadoc) got implemented
Anonymous type rendered as number in hover https://bugs.eclipse.org/bugs/show_bug.cgi?id=180713 (Jerome)
Platform/Text & JDT/Text
Mark Occurrences highlights random text while actively editing https://bugs.eclipse.org/bugs/show_bug.cgi?id=105738 https://bugs.eclipse.org/bugs/show_bug.cgi?id=115553 (Walter) We can still not reproduce this but will look at it if we get steps.
JDT colours should extend the system themes https://bugs.eclipse.org/bugs/show_bug.cgi?id=22243 (Tod) This will happen for 3.3.
The left gutter gets crowded. The light bulb or a problem will hide the "up arrow" to go to the overridden method. https://bugs.eclipse.org/bugs/show_bug.cgi?id=25835 (Walter, Steve) Deferred. You can choose to expand the vertical ruler icons (Java > Editor > Hovers).
Add a spelling dictionary and enable spelling by default https://bugs.eclipse.org/bugs/show_bug.cgi?id=68357 (Erich) PMC-comment: I like the enhancement request, but it's not polish Fixed.
Improve colors for live annotate https://bugs.eclipse.org/bugs/show_bug.cgi?id=180993 (Erich) This will happen for 3.3.
Platform/Debug & JDT/Debug
[Debug] No stack frame selected when thread has been suspended https://bugs.eclipse.org/bugs/show_bug.cgi?id=177910 (Jerome, Pascal) Fixed
Launch config attriubutes should be persisted in consistent order https://bugs.eclipse.org/bugs/show_bug.cgi?id=180756 (Wassim, Darin) Fixed
Reveal the search result in the details pane of the variable view https://bugs.eclipse.org/bugs/show_bug.cgi?id=178106 (Pascal) > due to lack of support for SWT.Wrap in TextViewer... but we will try to workaround for M7 Dani: Not true: TextViewer SWT.WRAP can be used but then you need to provide your own IDocumentAdapter. PMC-comment: Text team should assist to implement needed IDocumentAdapter
Warn user when the launch dialog automatically migrates a config https://bugs.eclipse.org/bugs/show_bug.cgi?id=180757 (Darin)
Hitting a breakpoint switches to debug perspective, but terminating the run does not switch back to Java/PDE/etc. https://bugs.eclipse.org/bugs/show_bug.cgi?id=46336 (Walter) Not planned for 3.3
Resume in loop selects another thread https://bugs.eclipse.org/bugs/show_bug.cgi?id=180667 (Jerome) Fixed
Platform Runtime & Equinox
[launcher] Ctrl+Break no longer works https://bugs.eclipse.org/bugs/show_bug.cgi?id=168726 (Dani, Martin) PMC-comment: P1 for missing ctrl+break function; other console issues are not P1
[build] full build after starting with a newly installed build https://bugs.eclipse.org/bugs/show_bug.cgi?id=174930 (Jerome) agreed - Fixed in HEAD
Optionally redirect trace output to a log file instead of console https://bugs.eclipse.org/bugs/show_bug.cgi?id=179860 (Walter)
Ctrl+S does not work https://bugs.eclipse.org/bugs/show_bug.cgi?id=87549 (DJ) Fixed
PDE model not reacting properly to changes [P3] https://bugs.eclipse.org/bugs/show_bug.cgi?id=175291 [P2] https://bugs.eclipse.org/bugs/show_bug.cgi?id=175288 (Pascal) Fixed
Multiple Bundle version Problems https://bugs.eclipse.org/bugs/show_bug.cgi?id=179318 https://bugs.eclipse.org/bugs/show_bug.cgi?id=177771 (DJ) Fixed
New feature: No feedback the state of the state https://bugs.eclipse.org/bugs/show_bug.cgi?id=159066 (Tom) PMC-comment: feature request, not polish; ok to complete if work is already ongoing Fixed
Need tooling for access rules on vm packages https://bugs.eclipse.org/bugs/show_bug.cgi?id=164188 (Tom) Not planned for 3.3. Implementation is not trivial. Potentially destabilizing.


text:
ITHACA, N.Y., Jan. 27 (UPI) -- Stephen Hawking has released a new paper suggesting that event horizons, the outer boundary of a black hole where objects get "sucked in," may only be apparent and not real.
His paper, called "Information Preservation and Weather Forecasting for Black Holes," is in response to recent questions raised about event horizons, in a theory known the 'firewall paradox.' According to the paradox, the quantum fluctuations around these event horizons would generate their own field and incinerate anything trying to reach the event horizon, let alone pass through it.
Hawking's new paper seems to conveniently eliminates event horizons, suggesting that due to the quantum fluctuation around the black hole making it impossible for a sharp boundary to exist, only an "apparent horizon" is observed.
"The absence of event horizons mean that there are no black holes -- in the sense of regimes from which light can't escape to infinity," said Hawking, who spent his life studying black holes, even becoming the first to suggest the black holes emit radiation, now known as Hawking radiation.
"There are however apparent horizons which persist for a period of time. This suggests that black holes should be redefined as metastable bound states of the gravitational field."
His new theory means that light rays attempting to escape the black hole would remain suspended near the black hole's core.
[Cornell University Library] [Forbes]
[CORRECTION: A previous version of this story quoted a with a fictional quote from U.S. Rep. Michele Bachmann.]>satirical Borowitz Report piece


text:
DAAP Directory: School of Architecture and Interior Design
Vincent F. Sansalone
Title: Asst Professor - Educator
Office: 8100 Daa Addition
Tel: 513-556-1556
Email: firstname.lastname@example.com
"Where to start"? This is a question I ask myself now, as I sit at my computer looking at a blank sheet of digital paper. It is a question asked by students of every age when faced with a challenge. So what is the answer? As an educator and artist, my answer is that there isn't one answer, but rather, just the question which requires investigation and for me, investigation begins with the hand of the maker. The maker is imaginative, inventive, and innovative. The maker is the lover of the how-to. Making is an infinite game and the maker is the player who plays simply for the pleasure of process, understanding, and the made object.
My love of process, understanding, and the made object comes directly from the doing. I discovered that I loved doing at a very early age. I was raised in a family of eight children. The environment was structured, yet we were given independence and freedom of inquiry. In my world, the pursuit of knowledge and creative expression was not only encouraged, but fostered. As child number four, I was the tinkerer, the maker, the creative one. I had three older siblings to follow, learn from, and compete with. I also shared the responsibility of mentoring, modeling, and competing with child numbers five, six, seven, and eight. We were taught discipline, respect, individuality, and community, principles key to building well-rounded, thoughtful people.
Department 7 is where I conduct my own creative research. Currently, my work is focused on large format oil paintings and related three-dimensional, sculptural works. Mainly I am focused on exploring surface. My own studio practice is where I can explore concepts, make discoveries, and experiment with materiality and methodology. My studio practice feeds my academic interests, pursuits, and pedagogy. Much of my work is intuitive and process-driven and it forms an empirical base of understanding of the materials and concepts that underlie art, architecture, and design. My co-founders and I have been invited to enter work into two competitions. So far, the founding group has entered a total of three, highly conceptual works into local an national competitions.
At the center of what some might call my "constructivist" teaching philosophy and practice at the University of Cincinnati are those principles of my upbringing combined with my education at Rhode Island school of Design and Cranbrook Academy of Art, two institutions known for boundless creative exploration, intellectual and artistic individuality, and collaborative studio practices. I've enjoyed applying my teaching philosophy and practice at the University of Cincinnati, College of Design, Architecture, Art, and Planning (DAAP), School of Architecture and Interior Design (SAID) and I believe my students have benefitted from it.
- Masters of Architecture, Cranbrook Academy of Art, Bloomfield Hills, Michigan, 2001.
- Bachelor of Architecture, Rhode Island School of Design , Providence, Rhode Island, 1989.
- Bachelor of Fine Arts, Rhode Island School of Design, Providence, Rhode Island, 1988.
- Study in Architecture and Interior Design, University of Cincinnati, Cincinnati, Ohio, 1984.
- Study in Architecture, Illinois Institute of Technology, Chicago, Illinois, 1981.
Research Information
Research Interests
Art, Architecture and Design Foundation
Drawing and Painting
Three Dimensional / Space Making
Conceptual Thinking and Visual Culture
Honors & Awards
- DAAP Outstanding Service Award, 2012.
- The Darwin T. Turner Scholars Program, Faculty Recognition Award, 2011.
- The Darwin T. Turner Scholars Program, Faculty Recognition Award, 2011.
- The Darwin T. Turner Scholars Program, Faculty Recognition Award, 2008.
- Volunteer of the Year, Birmingham Bloomfield Arts Center, Michigan, 2007.
- Detroit Home, Overall Residence, 1st Place Award, Detroit, Michigan, 2004.
- Masco, Michigan Fine Arts Competition, 1st Place, Michigan, 2003.
- Newhouse Award, Michigan Drawing Bieenial, 3rd Place, Michigan, 2002.
- Zonar Award, Cranbrook Academy of Art, Bloomfield Hills, Michigan, 2000.
- Baccus Glass Competition, Honorable Mention, 1998.
Experience & Service
Work Experience
- 2008 to To Present, Assistant Professor of Education, School of Architecture and Interior Design (SAID), College of Design, Architecture, Art and Planning, University of Cincinnati, Cincinnati, Ohio.
- 2004 to 2008, Visiting Assistant Professor, SAID, College of Design, Architecture, Art and Planning, University of Cincinnati, Cincinnati, Ohio.
- 2003Adjunct Professor Architecture, University of Detroit-Mercy, Detroit, Michigan.
- 2003Adjunct Professor Architecture, SAID, College of Design, Architecture, Art and Planning, University of Cincinnati, Cincinnati, Ohio.
- 2001 to 2002, Adjunct Professor Architecture, Lawrence Technological University, Detroit, Michigan.
- 2000Adjunct Professor Architecture, University of Detroit-Mercy, Detroit, Michigan.
- 2000 to 2001, Teaching Assistant, Architecture, Cranbrook Academy of Art, Bloomfield Hills, Michigan.
Student Advising
- Ball, Ryan , Advisor.
- Hope, Travis , Advisor.
- Kung, Caleb , Advisor.
- Plichta, Megan , Advisor.
- Shafer, Claire , Advisor.
- Tabet, Gael , Advisor.
- Ali, Sarosh , Chair.
- Carlson, Stephanie , Chair.
- Dahlman, Alexandra, Chair.
- Fein, Zach, Chair.
- Hogg, Kelly, Chair.
- Langenberg, Kristen, Chair.
- Pope, Barrington, Chair.
- Reising, Natasha, Chair.
- Roush, Emily, Chair.
- Saltzman, Adam, Chair.
- Sashi, Tippu, Chair.
- Beighle, Kory, Co-Chair.
- Brown, Keith, Co-Chair.
- Malpani, Czaee, Co-Chair.
- Cottengim, Sean, Chair.
- Downs, Marco, Chair.
- Eberhardt, Sarah, Chair.
- Faehnle, Amanda, Chair.
- Hoebbel, John, Chair.
- O'Connell, David, Chair.
- Parrot, Jordan, Chair.
- Raun, Truitt, Chair.
- Richards, Catherine, Chair.
- Schreur, Kevin, Chair.
- Stoughton, John, Chair.
- Tallos, Gregory, Chair.
- Everett, Brittney, Co-Chair.
- Fleming, David, Co-Chair.
- Morgan, Nate, Co-Chair.
- Ringley, Brian, Co-Chair.
- Andrews, Abby, Chair.
- Burns, Keith, Chair.
- Hamaker, Whitney, Chair.
- Kong, Chern Chiat, Chair.
- Krakovich, Lina, Chair.
- Papa, Jason, Chair.
- Rabe, Justin, Chair.
- Varghese, Jenson, Chair.
- Young, Jessalyn, Chair.
- Ziola, Zachary, Chair.
- Dritz, Emily, Co-Chair.
- Finke, Tara, Co-Chair.
- Germann, Nick, Co-Chair.
- Mutchler, Mattew, Co-Chair.
- Rudary, Thomas, Co-Chair.
- Yokel, William, Co-Chair.
- Gergely, Karen, Advisor.
- Cowen, Aaron, Advisor.
- Lofton, Susan, Advisor.
- Germann, Nick, Advisor.
- Shipe, Rebbeca, Advisor.
Courses Taught
- Comments: 1st year
- Comments: 1st year
- Comments: 2nd year
- Comments: 2nd year
- Comments: 4th year


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We haven't heard much about Amazon's Kindle Phone since rumours first started swirling back in May – but that hasn't stopped Bloomberg from stirring up the pot of speculation.
According to two people 'with knowledge of the matter', Chinese manufacturer Foxconn (aka the iPhone maker) is currently working with Amazon on the mysterious Kindle Phone.
Given the success of the Kindle Fire – and the impending launch of the Kindle Fire 2 – an Amazon Kindle Phone would be the next logical step for the retail giant, offering yet another way for punters to envelop themselves in Amazon's ecosystem.
Would you buy a Kindle Phone? Let us know on Twitter – and stay tuned for more info as and when we get it.
Olympus shows off MEG 4.0 wearable display glasses
Nokia lets you explore Batman's Gotham City in 3D
25 best travel gadgets


text:
Celebrity couples are rich, famous, successful, beautiful, and in love. They also live in ridiculously luxurious and opulent multi-million-dollar homes, often with breathtaking views.
Don't you just hate them, yet at the same time also want to examine every detail of their homes? What does $45,000 monthly rent get you? What type of living space does $16 million buy in New York City real estate?
Click ahead to find how the other half (and their other halves) live.
By Colleen Kane
Posted 26 Jan 2011


text:
The LSE Global South Unit hosted Khalid Malik. As the lead author of the 2013 UNDP Human Development Report, Mr Malik shared the important findings of the report and highlighted the unprecedented speed and scale of the rise of the Global South.
The Global South Unit (GSU) is a research and teaching initiative based in the International Relations Department of the LSE. It is a decentralised ideas hub aimed at investigating the changing role of the South in shaping the global order. The unit is led by Dr Chris Alden, Reader of the International Relations Department.


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Well let's open our Bibles to the final chapter of the Bible, the twenty-second chapter of Revelation...Revelation chapter 22, God's last invitation. The Bible opened with a promise, the promise of a coming Savior, the promise of a coming deliverer who would rescue people from their sin. That promise came in the third chapter of Genesis and the fifteenth verse. "He shall bruise you on the head, and you shall bruise Him on the heel." That is a promise of a deliverer, that is a promise of a Savior, one who would come and rescue men by destroying the enemy, Satan himself.
The Bible then begins with the promise of a Savior and that is how it ends. Verse 20 of this last chapter, "Yes I am coming quickly." Only this is the promise of His Second Coming whereas Genesis 3 was the promise of His first coming. W.A. Criswell wrote this, "First the Savior is to come that He might be crushed, bruised, crucified and made an offering for sin. He is to come to die as the redeemer for the souls of men. After God made that promise in Eden, hundreds of years past, millenniums past, and the Lord did not come. When finally He did arrive, He came unto His own and His own received Him not. He was in the world and the world was made by Him and the world knew Him not. The thousands of humanity had forgotten the promise or else they scoffed at its fulfillment. When finally announcement came that He had arrived, the learned scribes pointed out the place where He was to be born, but never took the time to journey the five miles from Jerusalem to Bethlehem to welcome the promised Savior of the world. But however long He delayed and however men forgot and scoffed and however few of a faithful band waited for the consolation of Israel as old Simeon, yet He came. In keeping with the holy faithful promise of God, the Lord Jesus came.
"It is thus...says Criswell...in the text that God speaks in closing His Bible, `Surely I come quickly.' Here a second time. However infidels may scoff, however other may reject and however the centuries may grow into the millenniums, this is the immutable Word and promise of the Lord God, `Surely I come.'"
And it is all throughout Scripture reiterated. In the Old testament there are many prophecies of His first and second coming. In the New Testament, many prophecies of His Second Coming. In Jude 14, for example, it says, "Behold, the Lord came with many thousands of His holy ones to execute judgment upon all and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way." He is coming not as a Savior, but next time as a judge. And thus you have at the end of the book of Revelation, not so much a promise as a warning.
We have been looking at this tremendous closing invitation. The whole book of Revelation, of course, is the prophecy of the Second Coming of Jesus Christ. It is the apocalupsis, it is the apocalypse, the revealing, the manifestation of Jesus Christ. It is the final statement on the unveiling of the glory of the Son of God when He returns and every knee bows and every tongue confesses that He is Lord. And this book which is all about His Second Coming ends with a final invitation in the light of that reality. As the revelation reaches its end, and the certainty of Christ's return is now clear, the Holy Spirit calls for a response. First of all, in verses 6 through 12 a response from Christians, the response of immediate obedience, immediate worship, immediate proclamation and immediate service.
But secondly, beginning in verse 13 and down to the end, a response from non-Christians. God's final plea is given to those who are still rejecting. This final section we can divide into simply two points...the invitation and the incentives to respond.
The invitation comes in verse 17. And I'm just going to briefly review what we talked about a couple of weeks ago. The invitation comes right in the middle of this passage, from verse 13 to 21, surrounded by the incentives. But we have to start with the invitation. Verse 17, "And the Spirit and the bride say, `Come.' And let the one who hears say, `Come'. and let the one who is thirsty come. Let the one who wishes take the water of life without cost." We suggested to you that there are two parts to this verse. The first half is the plea for the Lord to come. The second half is the plea for sinners to come to the Lord and join the plea for Him to come.
First of all in verse 17, the Spirit, the Holy Spirit, and then the bride which is the church, they desire the Lord to come because they want to see the end of sin, they want to see the exaltation of righteousness, they want to see the glory of the Kingdom, they want to see the majesty of Jesus Christ, they want to see the enemy Satan destroyed, sin dealt with and the eternal glory of God manifest throughout the universe. So the Holy Spirit and the church are crying, "Come." The striving, convicting grieved quenched and blasphemed Holy Spirit says, "Come." And the struggling, burdened, troubled, sinful, weak church says, "Come." The Holy Spirit wants Christ to come because He wants the work of redemption completed, the enemies of hell banished. The church wants to be a glorious church, not having spot or wrinkle or any such thing, but holy and without blemish. And so the Spirit and the bride say to Christ,"Come, come, come."
And then the verse shifts in the middle and others are invited to say come. Anybody who hears the message of the gospel and joins the church and joins the Spirit can say come, Lord Jesus. And then comes the call to sinners, let the one who is thirsty come, let the one who wishes to take the water of life without cost. And there is the call for sinners to come, to recognize their need, to see the source of help for that need in Jesus Christ and to take of the water of life without cost.
Salvation, we noted last time, comes to those who recognize their desperate threatening condition in sin which is here pictured as thirst. Salvation comes to those who understand the provision God has made in Christ, who see Him as the living water and who repent and believe, taking and drinking what is provided for them.
So there is the invitation to sinners, come...come...come, join the Spirit and join the bride, eagerly awaiting the return of Jesus Christ. You don't need to look at the return of Christ as a frightening reality, if you'll come to Christ you can love His appearing and you can anticipate it.
So, first of all, we looked then at the invitation. Secondly, and what occupies the surrounding text is the incentives to respond. There is the invitation to come and the incentives to come. And there are a number of incentives.
We began to look at them last time, and let me remind you of the first one. We are to come, sinners are to come, because of Christ's person...because of Christ's person. Remember verse 13 He said, "I am the Alpha and the Omega, the first and the last, the beginning and the end." And down in verse 16 He says, "I am the root and the offspring of David, the bright morning star."
What is the significance of that? It is this, it is not just anyone who is calling the sinners to come, it is none other than the Alpha, the Omega, the first, the last, the beginning, the end, the root and offspring of David, the bright morning star. And those are all titles for Christ Jesus, the Son of God, the living Lord, the eternal, infinite transcendent one, He is the source and end of all, He is the goal and consummation of all. He is the root of David, that is He is the source of David, that is to say He is deity, He is God. He is also the offspring of David, that is to say He is a child of the line of David, that speaks of His humanity. He is the God/Man. And then He is called the bright morning star. I told you the Jews used the term "star" to describe a hero. He is the hero of heroes, the brightest star, the morning star that shines brightly to shatter the darkness just before the herald of the dawn.
It's not just anybody who is inviting the sinner to come, it is the majestic living Lord of heaven. The preacher is not the inviter, He is. He is the One who has sent the invitation, we just deliver it. O what a majestic one calls you to eternal life, calls me to eternal life, calls every sinner to eternal life, to turn down the invitation is to spurn the Supreme Being in the universe. And such an affront to Him comes with an immense cost.
Secondly, the incentive to come is because of Christ's person, and secondly because of heaven's exclusivity...because of heaven's exclusivity. And this is really where we stopped last time.
There's another compelling reason to come to Christ, another compelling reason to believe in the One who died and rose again, to repent of your sin and embrace Him as Savior and Lord. And that is because of what verse 14 and 15 says. "Blessed are those who wash their robes that they may have the right to the tree of life and may enter by the gates into the city. Outside are the dogs and the sorcerers and immoral persons and the murderers and the idolaters and every one who loves and practices lying."
What that tells us is about the exclusivity of heaven. It is not a place for everyone, everyone doesn't go there. There are some people in verse 14 who are inside, participating in the tree of life, there are others who are outside, shut out, according to verse 15. It is likely that in verses 14 and 15 Jesus is still speaking, and if I had been the editor on a red-letter Bible, I would have made sure that all the words from verse 12 clear through verse 16 were in red, because I think there's no reason to assume our Lord is not continuing to speak right here.
Look again at verse 14, "Blessed are those who washed their robes." This refers to the idea of removing sin by purging by cleansing, such as we saw in Psalm 51 verse 7, Isaiah chapter 1 verse 18, and other places in Scripture. And we noted that the only agency by which such cleansing can be accomplished is by the blood of Jesus Christ. First Peter 1, very, very familiar and very important Scripture says, "You were not redeemed with perishable things like silver or gold from your futile way of life, inherited from your forefathers, but with precious blood as of a lamb unblemished and spotless, the blood of Christ." It is the blood of Jesus Christ, it is the death of Christ, His atoning work that alone can wash away our sins.
This is again repeated in the book of Hebrews, in fact, many times. I think of just one verse, Hebrews 9:14, how that the blood of Christ who through the eternal spirit offered Himself without blemish to God, cleanses us from dead works to serve the living God.
It is only those then who have been washed, it is only those who have been cleansed by the blood of Christ who have the right to the tree of life and may enter by the gates into the city. Only the cleansed have the right to enter, only the cleansed have the right to eat. The new Jerusalem and as well the new heaven and the new earth is only for those who are cleansed of sin. So forgiveness is the requirement for anyone who would enter into heaven. That's why the gospel promise includes forgiveness.
Listen to it in the words of Paul. It says in Ephesians 1:7, "In Christ we have redemption through His blood, the forgiveness of our trespasses." If our sins are not washed away, cleansed away, absolutely and totally forgiven, we cannot enter into heaven. And the world is full of people who assume they're going to get to heaven apart from that, but they're not. One sin shuts you out. This is a compelling exclusivity. The only way to heaven is to have your sins forgiven by faith in Jesus Christ and in His death and resurrection. That is the only way.
Then verse 15 on the other hand says, "Outside...outside the new Jerusalem, the new heaven and the new earth are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters and everyone who loves and practices lying." Outside.
Look at chapter 21 verse 27, the last verse of that chapter. You remember that chapter described for us the new Jerusalem, describes for us the eternal heaven, the new heaven and the new earth. And in verse 27 it says, "Nothing unclean and no one who practices abomination and lying shall ever come into it, but only those whose names are written in the Lamb's book of life."
Heaven is exclusively for those who have been cleansed, those whose names are written in the Lamb's book of life. Now where are these people that are outside? Verse 15 of chapter 20 tells you,"If anyone's name was not found written in the book of life, here's where he was, he was thrown into the lake of fire." Heaven is exclusively for those who are forgiven. And it is abundantly clear from verse 15 of chapter 22 that if there's any sin to be held against your account, you're going to end up in the lake of fire. Verse 15 gives you a list of sins, a list of descriptive sins. Mark this, it is not exhaustive. Somebody might read it and say, "Well let's see, I'm not a dog, a sorcerer, an immoral person, a murderer, an idolater, or one who loves and practices lying, I'm just a thief so I'm not included." That's not the idea. These are not exhaustive, but these are representative.
Over in chapter 21 verse 8, the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone which is the second death. So again we know that being outside means to be in the lake of fire and the list there is a little bit different, indicating to us that this is a representative list and not an exhaustive one. These are people who will still bear their sins and the punishment for them.
Now I want you to look at this list because while it is very apparent, what He's talking about in most cases, there is at least one word here that might baffle you a little bit and that is the first one, "Outside are the dogs." We have domesticated the dog pretty much in our culture so we might not understand that. In fact, you might have a little dog that is more friendly to you than other members of your family. That seems to be true in some cases. You may look at your dog almost as if your dog had a personality and something more than just instinctive behavior. And you might cherish your little dog, taking very fine care of it. That was not how dogs were treated in the ancient world. They were often called curs. They were scrounges. They milled around the garbage of the city and they were despicable creatures, for the most part. And calling someone a dog was referring to the person of the most low character. Dogs were not particular about what they did in view of everyone. They had no desire to hide the list...the lest desirable functions, and you well know that. Dogs will leave their mark anywhere and everywhere. And they were synonymous with the lowest, the scum. Such indications are found even in the Old Testament as well as in the New.
For example, and I won't read a lot of them, but just a couple to give you the idea. Second Kings chapter 8 and verse 13, "Then Hazael said, `But what is your servant, who is but a dog that he should do this great thing?" To call someone a dog was the lowest. In fact, the Jews would call the Gentiles dogs and that was an epithet that infuriated them and demeaned them. In Isaiah 56:10, talking about unfaithful men who were supposed to be in spiritual leadership, it says of them, "All of them are dumb dogs, unable to bark." It is used as well in the New Testament with similar kinds of significance. It is used, I guess we could say, and I was looking for some words to describe it as simply as I could, it is used to describe the impudently impure. It is used to describe those who were blatantly impure.
Now this may really surprise you. The first reference where dogs are used to describe humans because of their impudently impure behavior is Deuteronomy 23:18. You can write it down if you want to look it up. Deuteronomy 23:18, and it refers to homosexual prostitutes, male prostitutes for homosexuals and they were the lowest of the low...the lowest of the low. They're going to be outside the Kingdom.
And so are sorcerers, that refers to people engaged in magic, drugs, pharmakiais the word from which we get pharmacy. Magic was associated with drugs, supposedly to induce some euphoria and some ascent to the deities. It engaged them also in demon activity.
Outside are immoral persons, pornosfrom which we get pornography, those who commit immoral sexual acts. Outside are murders, that's pretty clear. Outside are idolaters, those who worship other than the true God. Outside is everyone who loves and practices lying. And here then we have then another representative list like the one I mentioned earlier in chapter 21 and verse 8, a representative list very much like 1 Corinthians chapter 6. The New Testament is full of these. Neither fornicators, idolaters, adulterers, effeminate, homosexuals, thieves, covetous, drunkards, revilers, swindlers shall inherit the Kingdom of God, that's 1 Corinthians 6. Galatians chapter 5 has another such list. It talks about those people who will be outside the Kingdom, immoral, impure, sensual. It talks about their sin of idolatry, sorcery, enmity, strife, jealousies, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing and things like these. You have a similar list in Ephesians 5:5.
Now the point that I want to make out of verses 14 and 15 is simply this, hear the invitation, my friend, because heaven is exclusively for people whose sins have been cleansed. It isn't that none of us have ever done those things, it is that we have been forgiven. Who doesn't want to be forgiven? The one who cherishes that sin. And if it is unforgiven, if you do not come to the foot of the cross and embrace Jesus Christ, you will die in your sin, Jesus said in John 7, and where I go you cannot come. You will not go to heaven, you will burn forever in the lake of fire.
And so, the invitation is...let the one who is thirsty come and let him take of the water of life without cost. There's no charge, just come and drink, receive eternal life, receive forgiveness. And you should be compelled to do that because of the person who asked you and because of the exclusivity of heaven. You will be left out if you are not forgiven, and you will not be forgiven unless you come to Christ who alone grants forgiveness.
Thirdly, and this too is a vital incentive. Come because of the glory of the person who invites you, come because of the exclusivity of heaven, and come because of the truthfulness of Scripture. Come because of the truthfulness of Scripture. It is so important that the Bible ends with an affirmation of its truthfulness. And that is found in verses 18 and 19. "I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, God shall add to him the plagues which are written in this book, and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life and from the holy city which are written in this book."
Now these words are to be heeded. This is not the first affirmation of Scripture in this chapter. Go back to verse 6. The angel who is speaking to John says, "These words are faithful and true." And then in verse 10, and he said to me, "Do not seal up the words of the prophecy of this book, for the time is near." The words are true, they must be proclaimed and they must not be altered. Don't add to them, and don't take away from them, they are true, proclaim them.
Sinners need to respond because of the truthfulness of these words. This is the Word of the living eternal God. And you better respond. If in endeavoring to avoid the clear revelation of God you add something, shall be added to you the plagues that are written in it. If endeavoring to avoid what it says you take away from it, you will have no part in the tree of life.
Now all through Revelation we have faced the doom of those who reject Christ. The world has been destroyed, as we have seen through this panorama of the future. People have been plagued and tortured and starved and shaken and demonized and scared and maimed and killed and damned and consigned to a lake of fire. And all of those pictures, all of those visions, all of those prophecies are true. That is exactly what will happen, that is exactly what is happening now as people are going to hell without Christ.
And then Jesus Himself adds a further statement about the permanence of this truth. Verse 18, and I believe this too should be in red letters, "I testify," I don't think that's John, I think that's Jesus speaking. Why? Because verse 20 says, "He who testifies to these things says yes, I am coming." Here our Lord Himself offers an extended word of testimony regarding the authority and finality of the prophecy. He had commissioned John to write it, but He was the author of it. "I'm telling you, this is true, don't tamper with it, don't add to it and don't take away from it."
Now notice what He calls it. "I testify to everyone who hears the words of the prophecy of this book." First of all, obviously He has the book of Revelation in mind...the book of Revelation is prophecy. It says it there. The words of the book of this prophecy. These words make up a book that is prophetic. This is a prophecy.
Do you realize there are people who don't even want to admit that? This is a prophecy. It was given through John the Apostle who was the prophet. It was a prophecy that came through a prophet. And John was that prophet. He was that spokesman.
Back in chapter 1 verse 3, it says, "Blessed is he who reads and those who hear the words of the prophecy." And here it is a prophecy in the predictive sense. This is a prophecy put in a book, authored by God through a prophet not to be tampered with. This is a warning. It's really a way to guard the book. This is very important. It's not a new way to guard a book, it's an old way. In fact, way back in Deuteronomy, in the Pentateuch, the first collection of books that God ever inspired, listen to what you read in Deuteronomy 4:2. And Deuteronomy, remember, was the last book in the Pentateuch which was the first book, really, the first volume given by God through Moses. But listen to what it says in Deuteronomy. "You shall not...verse 2...you shall not add to the word which I am commanding you, nor take away from it." That's the same thing precisely. Don't add to it, don't take away from it. Don't touch it. Take what it says exactly as God gave it. In Deuteronomy 12 again comes the warning. Verse 32, "Whatever I command you, you shall be careful to do, you shall not add to, nor take away from it."
In the thirtieth chapter of Proverbs, this, too, I find very interesting. The thirtieth chapter of Proverbs and verse 5, "Every word of God is tested, He is a shield to those who take refuge in Him. Do not add to His words." Isn't it interesting? For the Pentateuch there is such a warning. Here in the wisdom literature, there is such a warning.
And then in Jeremiah, I'll give you one other illustration of this, in Jeremiah 26 and verse 2, "Thus says the Lord, Stand in the court of the Lord's House and speak to all the cities of Judah who have come to worship in the Lord's House all the words that I have commanded you to speak to them, do not omit a word." Not a word, not a single word should be omitted.
Now here you have the same kind of thing at the end of the Scriptures, don't touch a word, don't add to it, and don't take away from it. The warning forbids any alteration of this book, but this is not just this book, because we've heard this warning repeated over and over in the passages I just read you and we could safely extend it to all of Scripture.
You say, "Well why didn't He put it at the end of Romans? Why didn't He put it at the end of Ephesians? Why didn't He put it at the end of the book of Acts? Why didn't He put it at the end of Hebrews?" He put it at the end of Revelation because Revelation is at the end of revelation. It's at the end of the New Testament. It's the end of all scriptural revelation and so it goes to sweep across all that has been given. And He also put it at the end of Revelation because Revelation, God surely knew, would be the book most assaulted, and that is the case.
The warning forbids any alteration of this book and any alteration of anything that God has ever written, which goes for all sixty-six books. These words of Jesus then head off any attempt to add or subtract from the book's content through some deliberate falsification, some distortion of the teaching in it. And that would go for a purposeful, falsification and misinterpretation.
Now remember, this book of Revelation when it was written, immediately when it was disseminated to the seven churches, it would have been very unpopular, for example, with Jezebel and her followers who were at Thyatira. It would have been very unpopular with the propagators of the false religion of the Nicolaitanism. It would have been very, very unpopular with those at Thyatira who had embraced the deep things of Satan. It would have been very unpopular with the Jewish slanderers mentioned in chapter 3 verse 9. And it would have been very popular...unpopular with many others. And so they would have immediately began to assault it, and they did. And they're still assaulting it.
And so, is the warning...don't tamper with it. It refers to Revelation, now listen to this, but since Revelation...follow my thought...takes the biblical story, takes biblical history, takes redemptive history...follow this...all the way to the very end, doesn't it? This book takes us all the way to the eternal state, all the way to the end, the eternal lake of fire, the eternal new heaven and new earth. This book takes us all the way to the very end. That's why it's the last book written, written several decades after the earlier New Testament books. It takes the account of God's plan all the way to the end, so there's nothing to be added to it.
Then we could also say, anything added anywhere in the Scripture to any book in the Scripture would have to be added to Revelation because Revelation is the end. If you wanted to add to Scripture, it would have to be post the book of Revelation, wouldn't it? So anything added anywhere is added to Revelation which is the end, and there's no need to add anything because the story goes clear into the eternal state, nothing more needs to be said.
Dr. Thomas has just completed his second volume, he teaches, of course, at the Master's Seminary, and completed his second volume on Revelation and in that volume he has a paragraph, it's not yet published but will be in a few months. This is what he says, "The predictive portions project from John's life time all the way into the eternal state. Any type of prophetic utterance would intrude into the domain of this coverage and constitute either an addition or a subtraction from Revelation's content. So the final book of the Bible is also the concluding product of New Testament prophecy. It also marks the close of the New Testament canon since the prophetic gift was the divinely chosen means for communicating the inspired books of the canon," end quote.
That really sums it up. No more revelation, no more gift of prophecy in its revelatory sense. Nothing needs to be said because everything is said clear out to the end. There's nothing more to add. No more Scripture to be given. And now we can take the delivered Scripture and give it to the saints intact.
"If anyone," verse 18, "adds to them, God shall add to him the plagues which are written in this book." There's nothing more to add. The canon is closed. The gift of prophecy in its revelatory sense is ended, no more prophets to speak, not more apostles to write, no more words from heaven, no more spiritual visions. And the pledge here, the warning here is to those who do add to Scripture...whether they are liberals or higher critics or false prophets or frauds or fakes. Those who tamper with truth, to falsify it, to mitigate its message, to alter it or going to feel the vengeance of God. There's nothing that you need to add to this. And to add to it is to incur its judgments.
Then verse 19, "If anyone takes away from the words of the book of this prophecy, God shall take away his part from the tree of life from the holy city which are written in this book." It's equally dangerous, of course, to diminish Scripture.
There are some people who wouldn't want to add to it, they just want to take away from it. I remember when I was in seminary, studying liberal theology, we came across a theologian who had finally concluded there were only twenty-three verses in the whole Bible that were actually inspired by God. And there was a great effort made to inform all of us as seminary students about German(?) higher criticism, which set its goal...set as its goal to demythologize the Bible. Liberalism, old liberalism, new liberalism, neoorthodoxy, whatever you want to call it, higher criticism, the Groffwell(?) House and JAPD(?) theory, all of that kind of stuff that you learn about in philosophy and in seminary, sets out as its objective to strip from the Scripture everything that offends the sinner. But God shall take away his part from the tree of life and from the holy city which are written in this book. Those kind of people won't be in heaven.
"Take away" is a play on words. You take away from the words of this book and God will take away your part in heaven. The part you might have had if you hadn't tampered with Scripture. Now you have to understand a true believer wouldn't tamper with Scripture. You see, anyone who knows God, anyone who knows Christ, anyone who is on the way to heaven is going to treat Scripture with great respect, is going to say with the psalmist, "O how I love Thy law." Is going to say, "It is my delight every day." You see, God's Word is absolute, true, faithful, permanent and complete, not to be altered, not to be changed, not to be added to, not to be taken away from. And true believers understand that.
Now the fact that this warning is here indicates several thins to me. First of all, it indicates that men would be prone to tamper with Scripture, and probably prone to tamper with Revelation more than any other, and that has been true. Secondly, it indicates that men would deny its validity because it is so specific, prophetically. And that has been true.
But it also indicates to me that the Holy Spirit wants to make a final sweeping statement about what you do with Scripture all together. And the bottom line is, God has written it, don't erase it and don't expand it.
You say, "This concerns me a little bit because maybe I've been guilty of that." Maybe you are saying that and maybe you have. Let me help you to sort some things out. First of all, our Lord is not threatening those believers who make an error in judgment. He's not threatening those who make an error in discernment. He's not threatening those who have rendered an inadequate interpretation. What He is doing is threatening unbelievers who engage in deliberate falsification and emasculation, and deliberate and deceptive misinterpretation, those whom Paul calls corrupters of the Scripture. No real believer, no real lover of the Lord of the truth, no one born again of the incorruptible seed of the Word of God, no one washed by the cleansing blood, no one regenerated by the washing Word would willfully mutilate the Scripture. He wouldn't willfully poison his own food. He wouldn't do that.
A true believer would say, with David, "O how I love Thy law." A believer may say I don't understand it all, I am not able to explain it all, I may not interpret it exactly with precision every time, I may not always touch the depths of it, I may not be able to understand its mysteries, but I love it and I would never tamper with it. That is the sign of a true believer.
Jesus even said that. In John chapter 8 and verse 31, Jesus said this, "If you abide in My Word, then you are truly disciples of Mine." If you abide in My Word. If you rest in My Word. If you hear and obey My Word. That's what He's talking about.
Over in John 14 verse 23, "If anyone loves Me, he will keep My Word." And then at the very least it's true of a believer, that the Word of God is everything to us, as babes we desire the milk of the Word that we may grow. No, believers don't adulterate the Word of God. Believers don't tamper with the Word of God. True Christians keep it, honor it, love it. We may wrongly understand some parts of it, our theology could be off here and there, but this is not a willful assault on the truth.
The great commentator of years past named Seiss, S-e-i-s-s, wrote what I think is a very helpful paragraph. Listen to this."With an honest and prayerful heart and with these solemn and awful warnings before my eyes...he writes...I have endeavored to ascertain and indicate what our gracious Lord has been so particular to make known and defend. If I have read anything into this book which has not been put there, or read out of it anything which He has put there, with the profoundest sorrow would I recant and willingly burn up the books." He was a writer. He wrote this commentary, he wrote A commentary on Revelation. Further he says this, "If I have in anything gone beyond the limits of due subjection to what is written, if feebleness or rashness or overconfidence in my own understanding has distorted anything, I can only deplore the fault and pray God to send a more confident man to unfold to us the truths which here stand written. According to the grace and light given me, I have spoken. If I err, God forgive me. If I am right, God bless my feeble testimony. In either case God speed His everlasting truth," end quote. Isn't that a great statement?
The Word is true. Revelation in all of Scripture is true. True Christians believe it and keep it and love it and obey it. The fact that it is true is incentive enough that the sinner better come because what it says is going to happen is in fact going to happen. And you will have no part in the tree of life which is the picture of eternal life. You will have no entrance into the gates of the eternal city.
So the invitation and the incentives, respect for the person who gives you invitation, the exclusivity of heaven, and the truth of the Word of God. And finally, one last point, sinners should come because of the certainty of Christ's return...the certainty of Christ's return. One final time, verse 20, "He who testifies to these things says, "Yes, I am coming quickly." "Amen...says John...Come, Lord Jesus."
One last reminder, the last words Jesus spoke, these are they. One last reminder. John hears from the Lord Himself, the last words Jesus spoke heard on earth, the next will be the shout when He comes for His church. The last words, "Yes, I am coming quickly, soon. It's going to happen, folks, exactly the way the book of Revelation describes it. It's certain. And John affirms...Amen...that means, so let it be, let it be, "Come, Lord Jesus." What does that mean? It means, I'm ready...doesn't it?...I'm ready. Like Paul it means, "I love His appearing. I long for His appearing." Peter recognized that there were false prophets, who scoffed at the coming of Christ. Their love of sensuality, their greed caused them to mock the return of Jesus Christ. In 2 Peter chapter 3 these mocking scoffers come and say,"Where is the promise of His coming, for ever since the fathers fell asleep, all continues just as it was from the beginning of creation." Everything is just going along, it will keep going along, it's the theory of uniformity, it will always be the same. It won't. And Peter reminds them, "Have you forgotten the Flood that destroyed the whole world?" Things aren't going to continue the way they are. Jesus is coming and when He comes everything in Revelation will happen. Can you say, "Amen, Come, Lord Jesus?" I can. I trust you can.
And then the benediction of the Bible. And wouldn't you know...wouldn't you know that if the Lord was going to pick a last word it would be grace? And you just thought we arbitrarily named this church. The last word is, "The grace of the Lord Jesus be with all. Amen." And the last thing the Bible says that there is available to sinners...what?...grace...grace. After all this, grace. Is it yours? Are you ready?
You know, as we think about these prophecies, prophecies in Scripture, it's like looking at a sky full of stars and you look up in the sky and sometimes on a very clear night and you see all these stars all over the place and for all you know, if somebody hadn't looked up there with a telescope or flown around in one of those tin cans that are in orbit up there, for all you know we could just be inside a globe and all of those are just little dots painted on that surface. They really all look like they're kind of out there in the same location, like the lights in this building as we look up at them. But the fact of the matter is, you're looking at stars that all appear to be just kind of shelf, on the underside of the roof of the sky, in reality they are billions of light years apart from each other. They don't appear that way to us. But they are. Billions of light years separated from each other.
And you know, that is how it is with prophetic truth. We look at the book of Revelation, the book of Daniel, the Olivet Discourse of Jesus, we look at the things that Zechariah said and the other prophet Scriptures, Isaiah, Jeremiah. And we see this tremendous panorama of stars. But what we can't see is the distance that separates all these prophetic things. And so I just remind you in the end, the timing of these events and the spacing of these things, unless it's particularly stated, is not known to us. So we live all the time with expectancy. And yet sometimes wondering...Well why doesn't it happen? And everybody who tries to figure out the sequence gets it wrong.
The point is, everybody all the time better be ready, and watchful and alert because He comes in a time that no man knows and in an hour when you think not. Until that hour there is grace. May the grace of the Lord Jesus be with you all. Let's pray.
It's been a joy, Father, to spend these several years in this book. Little did we know the adventure we were in for when we began. But how it has changed us, how it has shaped us, how it has given us a whole new sense of time and eternity, a whole new view of the future and consequently the present. O how we rejoice that Jesus is coming and how we say with John, "Even so, come, Lord Jesus." I pray for sinners, unrepentant and unredeemed, unforgiven that they might hear the invitation to come and they might know that it is You, the living Lord of heaven, inviting them. What a magnanimous and amazing thing that You, the eternal Holy One, would invite sinners to come. May they realize the exclusivity of heaven, that's it's only for those who have been forgiven and none of the others will ever enter but will spend eternity in the lake of fire. And may they know full well that the Bible is true, that the Word You have written is true and that You are coming very soon. We just don't know how soon.
May all of us be prepared and watchful for the One who comes like a thief in the night, may we be ready. And may we be looking and loving the blessed hope and glorious appearing of our God and Savior, the Lord Jesus Christ, in whose name we pray. Amen.


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AMHERST, Mass. – Led by Carl Joseph's (Brockton, Mass.) double-double of 26 points and 10 rebounds, and Gregory Young's (Boston, Mass.) 23 points men's basketball earned their first win of the 2013-14 season as they defeated Newbury College by the final of 77-68 Saturday afternoon at the Amherst College Tip-Off Tournament.
With the victory the Beacons evened their record at 1-1 in the new season, while Newbury dropped to 0-4. As a team UMass Boston had an impressive showing in only their second game of the season as they shot 49.1% (28-57) from the field.
Eighteen of Joseph's team-leading 26 points were recorded in the second half, while Young led UMB in the first 20 minutes of play as the newcomer recorded 18 points. Joseph finished 11-for-20 from the field and 4-for-6 from the line. Young was 9-for-17 from the floor, which included a 3-for-6 showing from behind the arc. From the charity strip he was 2-for-4 and also finished with seven rebounds and two blocked shots.
Saturday's match-up was a back-and-forth affair that could have gone either way. By the halftime break the two teams were separated by a mere point with UMB leading on the scoreboard 33-32. In the second half the Beacons outscored Newbury 44-36 to earn their first win of the season. With the victory head coach Charlie Titus needs just two more wins to recorded his 300th career victory at UMass Boston.
Despite the slim advantage the Beacons managed to hold off Newbury throughout the final 20 minutes of play with key baskets, especially from Jerard Mayes (Boston, Mass.) who dropped in four straight points to give the Beacons a 70-65 lead late in the half. The final minutes was decided at the free throw line with UMass Boston going 6-for-6 to earn the win.
Men's Basketball returns to action on Tuesday when they travel to Suffolk University for an 8 p.m. non-conference game.


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What prevents temperature from going above average of 23C or so? Earth's climate averaged 23C degree for millions of years. This seems to be its more usual temperature. The current 14.51C temperature is unusual.Buckwheat wrote:There is not a single thing in science that does not contain undertainty. The beautiful thing about science is that uncertainty gets quantified. The uncertainty here is that, assuming we continue spouting CO2 into the atmosphere unchecked, the future will either be very difficult or we will simply go extinct. The reason I included that link was to show that predictions are not for the Earth to suddenly explode, but that the difficulties can be studied, quantified, and through mitigation and adaptation we can live through this. If we do nothing, we might have to get really, really good at fasting.Alex123 wrote:From your link:
"The future level of global warming is uncertain,"
Great, so catastrophic predictions are uncertain and how long will global warming continue is uncertain. Hopefully it will be high enough to prevent Ice Age.
Your own sources tell us that their predictions are UNCERTAIN, and yet you believe that they are certain about future level of global warming?!!!
What prevents interglacial that we live in from turning back into ice age? The fact that temperature is rising is the whole meaning of current Holocene interglacial which started about 11,400 years ago.
Considering that IPCC themselves stated that "The future level of global warming is uncertain" (which is claimed to cause severe weather) you seem to be certain that it is either going to be very difficult or we go extinct? What if the temperature stalls at current levels for long period of time? What if it even goes slightly down. After all, IPCC themselves are uncertain about future level of global warming and we are in interglacial.
I believe that severe weather occurred as long as climate existed. Hot temperature has its downsides, and cold temperature has its own.
As for humans going extinct, there are other possibilities such as asteroid strike (which could have killed the dinosaurs).


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Priests for Life announced today that it will republish, along with the Vatican's Pontifical Council for the Family, "The Way of the Cross for Families." This devotional booklet gives substantial meditations on each of the stations of the cross, incorporating the great themes of life and family which the Church defends and promotes amidst the Culture of Death.
The booklet was originally jointly published by Priests for Life and the Pontifical Council for the Family for the Jubilee Year 2000, shortly after Fr. Frank Pavone returned to the United States after having served as an official of the Council. At that time, the Council's President, Cardinal Alfonso Lopez-Trujillo, wanted to give to the faithful a devotional that would enable them to more deeply understand and commit themselves to the Church's vision of the role of the family. That vision is intimately connected to the events of the Passion, Death, and Resurrection of Christ. Through the Paschal Mystery, the Lord brings us into that communion of life and love which are the very essence of God, and from which the family draws its very nature.
Fr. Frank Pavone stated, "We look forward to making The Way of the Cross for Families available again to the People of God. Meditation on the Lord's Passion is a powerful tool to stay strong in the battle for life and family. When I worked at the Vatican, we often said in the office, 'There can be no life without family, and there can be no family without life.' Defense of life and family require an absolute commitment, the kind that Jesus exhibited in his passion."
The Council's current President is Cardinal Ennio Antonelli, who recently invited Priests for Life to take part in a special gathering of leaders in commemoration of the 15th anniversary of Evangelium Vitae (March 25). On that occasion, Priests for Life Executive Director Janet Morana presented a formal update on the pro-life movement in North America.


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Hanley Ramirez was loaded up on everything from painkiller medication to a protective vest around his ribs Monday. Everything except for sleep.
"This is no time to lay down right now," Ramirez said. "You've just got to keep going out."
A CT scan on Ramirez's left ribcage revealed a hairline fracture of the eighth rib, a diagnosis that eluded an earlier X-ray.
Ramirez suffered the injury in the first inning of Game 1 of the National League Championship Series on Friday when he was hit with a 95-mph fastball by Cardinals pitcher Joe Kelly. He played the remainder of the 13-inning game.
Ramirez was too hurt to play in Game 2 on Saturday, and was only somewhat limited in pregame activities Monday.
He stretched, but did not jog, with teammates in the outfield grass at Dodger Stadium. Ramirez took a few ground balls at shortstop and a full round of batting practice, hitting a few balls over the fence among several line drives.
Then, he declared himself ready.
"I'll do anything for this team and this city," Ramirez said. "I'm going to go out there tonight for the fans and for my teammates just looking for the first win."
Ramirez finished 2 for 4 with an RBI single in the eighth inning of the Dodgers' 3-0 win over the St. Louis Cardinals. Nick Punto replaced him at shortstop in the ninth.
Andre Ethier, also a game-time decision with soreness in his lower left leg, played all nine innings in center field after missing Game 2. He finished 0 for 4.
Freese leaves game
St. Louis third baseman David Freese left the game in the fifth inning with right calf tightness after hitting a single to right field that broke up Hyun-Jin Ryu's no-hit bid.
Freese stayed in the game briefly. He jogged from first base to the edge of the outfield grass under the watch of Cardinals manager Mike Matheny and a team trainer and was allowed to continue. But after going to second base on a single by Matt Adams, Freese was replaced by pinch-runner Daniel Descalso.
Descalso didn't last long, either. He was thrown out on the back end of a double play when Dodgers left fielder Carl Crawford caught a line drive by Jon Jay, then threw to second base.
The Cardinals announced that Freese is day-to-day.
Dusty in the house
Former major-league manager Dusty Baker was wearing his familiar Dodgers No. 12 jersey, but declined comment when asked if he would be interested in managing here in the future.
"Oh man, I've got to leave that alone," he said.
Baker attended Game 3 to take part in pregame ceremonies along with former Dodgers teammates Ron Cey, Steve Garvey and Reggie Smith.
The 64-year-old still lives in Granite Bay, a suburb of Sacramento. He was dismissed as the Cincinnati Reds' manager 10 days ago and would like to manage again.
"Yeah, why not? I've got energy," Baker said. "If we had a little bit different outcome, I'd be managing now."
Actors Rob Lowe, Omar Benson Miller, Dennis Haysbert and Brian Baumgartner attended the game. … The Dodgers are offering free parking in the Dodger Stadium lots to cars with four or more passengers. … Neither team has hit a home run through the first three games of the series, the first time that's happened in NLCS history, according to the Elias Sports Bureau. … The Dodgers have never been down 3-0 in a best-of-seven NLCS.
Staff writer Jill Painter contributed to this report.


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Two Baltimore police cruisers were involved in an accident Saturday afternoon on the southbound Jones Falls Expressway near Guilford Avenue, police say.
"There are no serious injuries to any of the officers," said police spokeswoman Det. Angela Carter-Watson. "One officer is going to be treated at the hospital for chest pain."
The accident occurred at 2:20, causing a traffic backup. Carter-Watson had no other details on the accident, including what may have caused it. Investigators were still on the scene at 4 p.m.


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NHIAA Roundup: Memorial girls top Merrimack
December 13. 2017 12:11AM
Haleigh Shea led all scorers with 18 points, but teammate Ilyanna Vega was another reason why the Manchester Memorial girls' basketball team beat host Merrimack on Tuesday night. Vega scored all eight of her points in the first quarter and contributed solid defense and rebounding to get the Crusaders off to a fast start en route to a 69-59 Division I win.
Mollie Simpson and Mel Presseau added 11 points apiece for Memorial (2-0).
Sara Wozniak and Sabrina Johnson led the Tomahawks (1-1) with 14 points apiece.
Windham 80, Manchester West 21: In Windham, the Jaguars won their Division II opener in convincing fashion. Junior Sam Adamson led the way with 17 points, followed by freshman Sarah Dempsey (12) and junior Ali Schiebel (11). Lilly Frost led West (0-2) with five points.
Nashua North 37, Londonderry 36 (OT): In Nashua, the Titans (1-1) outlasted the Lancers (0-2) in overtime with a 4-3 edge in the extra period. Danielle Upton scored 13 for North, which had Londonderry on its hip all night. The Lancers forced overtime when Delaney McGurn (seven points) hit a game-tying trey with four seconds to play. Courtney Shay, who scored a game-high 15 points, also hit a big 3-pointer before McGurn's crucial bucket.
Boys' hockey
Bishop Guertin 10, Trinity 1: At Sullivan Arena in Goffstown, linemates Ben Peterson (three goals) and Ryan Flynn (two goals, one assist) led the Cards in their opener. Patrick Madden added two goals, and Liam Nye, Max Trawick and Nick Gould scored a goal apiece. Nate Arcand scored for Trinity. BG hosts Bedford next Wednesday at Skate 3 in Tyngsborough, Mass.


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Mountain High Resort in Wrightwood is offering Freedom Passes for up to 57% off now through Nov. 6. A Freedom Pass is an anytime season pass good any day or night the resort is open during the 2012/13 season.
Regularly $699, these passes are now on sale for just $299 Young Adult (13-21) and $349 Adult. Children's passes are available as well. Click here for a complete listing of prices and packages. http://www.mthigh.com/season-pass-sale
Besides more than 150 days at Southern California's Closest Winter Resort, Freedom Pass benefits include FREE skiing at Stevens Pass, WA, Sierra At Tahoe, and China Peak, CA. Click here for complete details. http://www.mthigh.com/season-pass-benefits
"This is an incredible deal and something no other Southern California resort offers. With a Freedom Pass you get a full season of riding at Mountain High plus Seattle's premiere winter destination, Stevens Pass, central California's China Peak, and Sierra At Tahoe, one of South Lake Tahoe's primary resorts. Four mountains for the price of one," says John McColly, CMO.


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This 9 storey concrete building boasts a common rooftop deck with outdoor kitchen and BBQ area, modern kitchens, European integrated appliances, polished concrete floors, sleek bathrooms, quartz countertops, 2-5-10 home warranty, Bazinga! building technology and MODO Car Share program.
Trademarks owned or controlled by The Canadian Real Estate Association. Used under license.
The information provided herein must only be used by consumers that have a bona fide interest in the purchase, sale or lease of real estate and may not be used for any commercial purpose or any other purpose.
Information is deemed reliable but is not guaranteed accurate by TREB.
Toronto Real Estate Board - IDX Last Updated: 10/19/2018 2:02:58 PM


text: Boston Children's Museum is the first LEED certified museum in Boston and one of only a handful of Green museums across the country (but those numbers are growing!). One of our favorite parts of our green building is the green roof, which covers almost 6,000 square feet; is made up of hundreds of plants in individual containers; and was planted by visiting children! This roof reduces the Museum's energy use by absorbing heat and acting as an insulator for the building, which reduces the amount of energy we use to cool and heat the museum. The Green Roof also helps us reduce pollution and greenhouse gas emissions. Because we use less air conditioning, we contribute less to the production of related pollution and greenhouse gases. The plants on our roof can also remove air pollutants and greenhouse gas emissions through dry deposition and carbon sequestration and storage. There are lots of green roofs in Washington D.C. Can you find some of them?


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The Rev. Janet Edwards, a member of Pittsburgh Presbytery who is standing for moderator of the upcoming 220th General Assembly, has announced that the Rev. Jeffrey Krehbiel, pastor of Church of the Pilgrims in Washington, DC, is her running mate for vice-moderator.
"What I treasure greatly in Jeff is the way he integrates both word and deed in his proclamation of the Gospel of Jesus Christ," Edwards said in announcing her running mate, a member of National Capital Presbytery. "He is as comfortable talking theology in coffee hour after worship on Sunday as he is in a group meeting with the mayor on affordable housing."
Edwards is the fourth of the five announced candidates for moderator to name her vice-moderator running mate. The Rev. Sue Krummel of Great Rivers Presbytery has named the Rev. Sanghyuan James Lee of Trinity Presbytery; the Rev. Neal Presa of Elizabeth Presbytery has tapped the Rev. Tara Spuhler McCabe, also of National Capital Presbytery; and the Rev. Robert Austell Jr. of Charlotte Presbytery has named the Rev. Hope Italiano Lee of Peace River Presbytery.
Only the Rev. Randy Branson of Palo Duro Presbytery has not named a running mate.
Krehbiel, a Michigan native, traces the roots of his call to urban ministry to a youth mission trip from his church in Ann Arbor to inner-city Chicago. "The [Chicago] church was a hub of their urban community, engaging their neighbors seven days a week, incarnating the gospel in their common life, finding their lives by giving themselves away," he says. "I had never experienced church like this before, and I have worked to rediscover that same vital dynamic ever since."
Krehbiel has been involved in urban ministry for more than 25 years. Prior to going to Church of the Pilgrims in 2000, he served congregations on the West Side of Manhattan in New York City and in Wilmington, Del. Located in the Dupont Circle neighborhood of Washington, D.C., Church of the Pilgrims was the "national church" of the former Presbyterian Church in the U.S.


text: Morrow Teaches Trial JudgesUnder the leadership of Law Professor Jim Morrow and the Minnesota Judges Foundation, Hamline School of Law hosted 30 experienced trial judges from across Minnesota for a conference entitled, Not for the Faint of Heart: Managing the Complex Criminal Case, this spring. Hamline School of Law Professors Ed Butterfoss and Derik Fettig joined Morrow and Minnesota judges who have tried some of the state's toughest cases to teach the one and a half day program. Morrow, a former Minnesota District Court (10th District) trial judge, is one of the nation's leading judicial trainers. In May, Morrow was the featured speaker for 350 Missouri trial judges at the Missouri Municipal & Associate Circuit Judges Association Annual Courts Conference. Morrow's workshop focused on the process of judicial decision-making, based on assessing credibility and bias and ensuring timeliness and procedural fairness. For 15 years, Morrow headed the Minnesota Judicial College, providing intensive annual judicial training programs required for all Minnesota trial judges. The judges training this spring featured a unique, interactive learning program, including short lectures from subject matter experts, rolling commentary from experienced trial judges and engaged participants in problem-solving. Hamline School of Law will host this annual Minnesota Judges Foundation judicial training conference in spring 2014 as well.


text:
Ever wish you had the chance to relive something? Well Luc and Theo do! They're stuck in a time loop, living the same Monday over and over.
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